<?xml version='1.0' encoding='utf-8'?>
<tonalliCorpus version="1.0">
  <segment id="totonaco:000001" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh akxni takiya'</text>
      <text language="es">¿Qué haces en un día normal desde que te levantas?</text>
      <text language="en">What do you do on a normal day from the time you get up?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa neychu par ktalin kinkapen, kma’aqsani kilhkuyat, klimpiarli kimpumalhku porque nitlan kawan, kmaqan kilhkaka, wantu kmaqan kilhkaka, klaktsiki kmapupara xakarbón xaxqoyot, xaxqoyot pus wantu klhkuyu porque taparaxla kiwi uku pus paks klhkuyyaw, nachu kiceniza, ma kilhkaka pus natanu kwalipara chu kilhkaka, natanu kwalipara chu kilhkaka, nakmaki ni kmaqan, kliskuja, klichananan porque qalhi calcio. Akxni chu kmalhkuyoqo ktalin chu kinkapen, kkaxtlawa kiliwat, kkaxtlawaqo chu kiliwat ktsuku xtaqa kinchu chi kum kakpaqlha kinqawit, pus kakpaqlha kinqawit, pus ktsuku xtaqa nchu, akxni chu kxtaqananqo chu pus ey kwayan, kwayanaw. Pus akxni chu eytla kwayanqolh kum nitu kinqawit pus nakxqay, nakxqa’ kinqawit, nakatalin chu nakmaki chu kimpasma, nakkapalhnan chu, nakmaki chu kixqam, nakmaqan chu ki’aqxiwit nani ktimaqalh chu ki’aqxawit nanak kpatio xpalaqpatum nakwali neyma pus nanaklakmastawlapara xlanchu antiya chu natasiyu per tu katlan per kimpaqlhcha, per kilhqan par kima sqonnankaka waniyaw pasimaqatxanat tuntlan per mustulut pus antiya neyma pus para per qalhtunit pus antiya chu natasiyu nakliwapala, laktsupin, stilampin pus kana chu nakatsitawilaya mekstu per kum ni qalhiya’ tumin natalimaxqaya’ chu lata mincha kilhtamakuj lilaqalhamanat, ¿tunchu nalitamawanana’?, nitu, laqkutuy mastakan namaxkikan minchixku xtatlaja pakukitsisi kuxi nema chu nitu limaqtayaya’, kum lakapastakti’ chu ukxilti tuntlan, kanalakawanna tini wa katiwani, tini wa katistakyawan akxni maqastakni mintlat mawika’ kawa xamawika’ per natna limaqastakka porque kataxpata naliwaya’, kanankan puxkan minpin, kanankan puxkan lukutstapu lanchiyu, kanankan puxkan ma aqlapu xla tima laktsustapu, na'aqlapukan, naxpatakan mimpin eynawayana pus kana chu nakatsiya’, kana chu.</text>
      <text language="es">Pongo mi café, enciendo mi fuego y limpio mi fogón porque se ve feo, retiro las cenizas y, cuando termino, empiezo a cernirlas para quitar el carbón y volverlo a quemar, reutilizo el carbón porque la leña está muy cara, y es lo que usamos para cocinar, la ceniza la pongo en otra parte, la guardo, no la tiro; la utilizo para sembrar porque tiene calcio. Cuando termino de arreglar mi fogón, preparo mi café y mi comida, después empiezo a hacer mis tortillas a veces quiebro mi nixtamal y comienzo a tortear. cuando termino, comemos todos. Al acabar mis actividades, si ya no hay nixtamal, empiezo a deshojar el maíz para prepararlo, lo pongo en el fogón y guardo los olotes, luego barro y guardo mi totomoxtle, también guardo la flor de la mazorca en el patio, porque la voy a usar como abono para mis jitomates, para que maduren, me alimento con lo que hay, hierbabuena, lengua de vaca, pasimaqatxanat, hierba mora, quintonil, chilitos y chiltepín, con eso uno se ayuda cuando no hay dinero, cuando hay pobreza, antes no había nada, ¿con qué ibas a comprar?, a mi esposo le daban solo 12 pesos de ganancia, o a veces 25 mazorcas de maíz, con qué te vas a ayudar, si piensas y ves la situación, nadie te va a aconsejar, nuestro padre nos hace crecer y nos da de comer, así crecimos, con salsa machacada: cortaban los chiles, los frijoles lukutstapu, los ejotes de los frijoles tiernos; los hervían, machacaban los chiles, y así comíamos.</text>
      <text language="en">I put on my coffee, light my fire, and clean my hearth because it looks ugly. I remove the ashes and, when I finish, I start sifting them to remove the charcoal and burn it again. I reuse the charcoal because firewood is very expensive, and that is what we use for cooking. I put the ashes somewhere else, I save them; I don’t throw them away. I use them for planting because they contain calcium. When I finish tidying up my hearth, I prepare my coffee and my food, then I start making my tortillas. Sometimes I break up my nixtamal and begin making tortillas. When I finish, we all eat. When I finish my activities, if there is no more nixtamal, I start stripping the corn to prepare it. I put it on the hearth and save the cobs; then I sweep and save my totomoxtle. I also save the flower of the corn in the patio, because I’m going to use it as fertilizer for my tomatoes, so they will ripen. I eat whatever there is: spearmint, lengua de vaca, pasimaqatxanat, nightshade, quintonil, little chiles, and chiltepín. With that, one gets by when there is no money, when there is poverty. Before, there was nothing—what were you going to buy it with? My husband was given only 12 pesos in earnings, or sometimes 25 ears of corn. What could you get by with? If you think about it and see the situation, nobody is going to advise you. Our father makes us grow and gives us food; that is how we grew up, with mashed salsa: they would cut the chiles, the lukutstapu beans, and the green bean pods from the tender beans; they would boil them, mash the chiles, and that is how we ate.</text>
    </answer>
  </segment>
  <segment id="totonaco:000002" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tunchu wix tlawaya’ akxni nitu tlawapa’t nak minchik</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre en tu casa?</text>
      <text language="en">What do you like to do in your free time at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktiya’ per kilitsapanat neychu maqasa xaktlawa kinkamisa, aja, naktiya’ chu per kilitsapanat, per naktsapanan chu nakkaxtlawa per kinkamisa neychu ma neychu xaktlawayaw xalaqalhaqat, kaxalaqalhaqat porque ni xanani xa eyma natatuchiku xla eyma ni xpaks kalhaqat naktlawayaw tu naktlaway.</text>
      <text language="es">Empiezo a bordar mi camisa, comienzo a coser y a armarla, antes no había blusas así, fue hace poco cuando empezamos a usarlas, antes, nosotros mismos confeccionábamos nuestra vestimenta.</text>
      <text language="en">I start embroidering my shirt, I begin sewing it and putting it together. Before, there weren’t blouses like this; it was only recently that we started wearing them. Before, we ourselves made our clothing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000003" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawayatit wixin miliwatkan</text>
      <text language="es">¿Cómo ustedes preparan sus alimentos?</text>
      <text language="en">How do you prepare your food?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakunakkaxtlawaya’ perka kaka perka paxnikaka, perka siyu nakmakchayaw, per laka chiyakaka napina’ kiya’, nawayana’ nitu xataliwan tu par nakiya’ liway nitu xa, kum laqpaliwayamputna’ yaj puyu, yaj xatse mixtilan puts na’aktlawaya’, eynakaxtlawaya’, eynawayana’, ni x’anan xan neyliminkan paxni, nilu xaxtasta xaliway maqasa, kanaliminkan chu toro per cha xatlan toro naliminkan nitu makuchikanit pus kana chu xaklitamaqtaqalha.</text>
      <text language="es">Pues preparo quelites, como el barbaron, voy a hervir el siyu, también el chiyakaka, primero hay que ir a cortarlos, cuando no hay comida, no hay para comprar carne, si quieres cambiar el menú, están las gallinas, la matas, la preparas y ya comes, antes no había puerco como el que venden ahora, casi no se vendía carne, solo traían, a veces, carne de res, pero era buena, sin químicos, así nos cuidábamos.</text>
      <text language="en">Well, I prepare quelites, like barbarón. I’m going to boil the siyu, and also the chiyakaka. First you have to go cut them. When there’s no food, when there’s no money to buy meat, if you want to change the menu, there are the chickens—you kill one, prepare it, and then you eat. Before, there wasn’t pork like the kind they sell now; meat was hardly ever sold. They only brought beef sometimes, but it was good, without chemicals. That’s how we took care of ourselves.</text>
    </answer>
  </segment>
  <segment id="totonaco:000004" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan, nitu xakmaqkatsiy nitu lantla, per lantla ki’aqkitsis kata, ki’aqchaxan kata, ki’aqtujun, namin kinana nakintapaxi’alhnan, nakinta’an kkakiwin, na’an kiy kaka kaxkajwa, na’an kiy per siyu kinana, kapar xatuwan lalhni, anta chu nakstala, nini kinkatsani nitu kinqalhi tajatat, nitu kkujunan, nitu kakkatsama. Laqachikaniti kinchu, lakum chu ma sqoqochu maqchikanit, akxni nani tawalayi kinana, naktawila chu, -naeyktsiksma-, nakwan chu, natalatamakan chu kilhkakachu unu poqachikanit kujukulu osuwa chikichi porque ni xanan naylo akxni chu tima tsikspat namaqxkutkan, -kawat chu minchu-, nakiwanikan, kisqoqochu, kilhakakachu masqaqaqanit, taswaqaqaniti mpin kintalaqawalikaniti xaxanata qajni, nakintalaqawlikan chu siyu, naklimaqwa chu xtanta per conejo, kana chu.</text>
      <text language="es">No sentía nada cuando tenía 5, 6 y 7 años, venía mi abuela y me llevaba a pasear, iba al monte con ella, a cortar quelites, a cortar siyu y hojas de gasparo, siempre iba con ella, ahorita no me duele nada, no tengo ninguna enfermedad, no tengo tos ni me duele la cabeza. Tenían envueltas mis tortillas, como el sqoqochu, cuando mi abuela se sentaba, también me sentaba con ella. -ya tengo hambre-, decía, y ahí andaban con mi lhakakachu, las tenían envueltas con hojas de kujulu o hojas de papatla, porque antes no había nailon, cuando te daba hambre, las desenvolvían y me decían, -come eso-, mi sqoqochu, mi lhakakachu, lo machacaban con chile, lo comíamos con la flor de la mala mujer, con siyu, a veces con conejo, así era.</text>
      <text language="en">I didn’t feel anything when I was 5, 6, and 7 years old. My grandmother would come and take me out, I would go to the hills with her to cut quelites, to cut siyu and gasparo leaves; I always went with her. Right now nothing hurts me, I don’t have any illness, I don’t have a cough, and my head doesn’t hurt. They had my tortillas wrapped up, like the sqoqochu. When my grandmother sat down, I would sit down with her too. “I’m hungry already,” I would say, and there they were with my lhakakachu. They had them wrapped in kujulu leaves or papatla leaves, because before there was no nylon. When you got hungry, they would unwrap them and tell me, “Eat that,” my sqoqochu, my lhakakachu. They would mash it with chile, and we ate it with the flower of the mala mujer, with siyu, sometimes with rabbit. That’s how it was.</text>
    </answer>
  </segment>
  <segment id="totonaco:000005" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti talipanqoya’, mintalaqapasni’.</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">¿Kintala?, wilaparqolh kintala maqapitsi ktaralaqapasqo, ktaraxaqatliqo, kinapuxnimatni.</text>
      <text language="es">¿Mis hermanos?, tengo hermanos, les hablo también a mis primos.</text>
      <text language="en">My siblings? I have siblings; I also talk to my cousins.</text>
    </answer>
  </segment>
  <segment id="totonaco:000006" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wix lakkaxlanita' miliskunit anta nak minchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Ma lala aqtum, aqtum chiki kwilaw, pus chuna kinkalimakilhanun kintlatkan, chuna kinkalistakyawkan pi wa ma natlawaya’, weno nilu paks kinkastakyawkan, kakumkinchu kmaqkatsiyaw talimaxqat tani tlan napina’ ma na’ukxilha’ pus napina’ putsaya’ malhat, nalichananana stlan chu nalichananana lakswán lachu uku chu eylhqopniti ntiyat ni’alh qalhi ma litliwaqa paks kay tiyat porque tseqlhna pus kay klilakkaxlayaw kanaw putsayaw per kimalhatkan, klichanananaw, stlan klaqwaxmiyaw, orasi stlan chu pulha tuntlan tu nachana, tuntlan laqatiya para maqampup, para stilampin, para staqna, para paqlhcha unu xala xalaktlanka chuna kinkalimasiynin kintlatkan, kchaw chu lukutstapu, kchanaw chu ma laktsustapu pus antani kawan stlan chu lananán para kanachu ma pus chuna chu kkatsiw linatalani kin pus chuna kinkapulanikan.</text>
      <text language="es">Así como vivimos en una casa, así nos fue enseñando nuestro papá, nos empezó a guiar en lo que teníamos que hacer, no todo nos lo decían, pero aprendimos porque pasamos la pobreza y eso nos hizo buscar cómo salir adelante, íbamos a buscar hongos para sembrar, actualmente, la tierra ya no es tan fértil, pero nos ponemos de acuerdo para buscarlos, sembrarlos y labrar la tierra, así crecen bonitos lo que siembres, lo que quieras sembrar, como chayote, chiltepín, chiles serranos y jitomates criollos, así nos enseñó mi papá, sembrábamos lukutstapu, sembrábamos laktsustapu, donde la tierra es fértil, todo crece bonito, así aprendí, junto con mis hermanos, porque así nos enseñaron.</text>
      <text language="en">Just as we lived in one house, that is how our father taught us; he began to guide us in what we had to do. He did not tell us everything, but we learned because we went through poverty, and that made us look for ways to get ahead. We would go look for mushrooms to plant. Nowadays, the land is no longer as fertile, but we get together to look for them, plant them, and work the land. That way, whatever you plant grows beautifully, whatever you want to plant, such as chayote, chiltepín, serrano chiles, and native tomatoes. That is how my father taught us. We planted lukutstapu, we planted laktsustapu, where the land is fertile, everything grows beautifully. That is how I learned, together with my siblings, because that is how we were taught.</text>
    </answer>
  </segment>
  <segment id="totonaco:000007" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsti' wix tutunakuj, kintachuwinkan tutunakuj, lantla aqataqsti’</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua totonaco, nuestra lengua?</text>
      <text language="en">How did you learn to speak your Totonac language, our language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuna kinkalimaqastaqkan la qata chu lakum kinkamatsikimakan nema pus tunkun kinkawanimakan totonako tunkun wa kinkawanikan chu ni kqalhtawaqaw ni kaw kskwela, ¿lantla chu nakkatsi?, chu xuw ni kinkamaxtukan ka’antiya nema taqachiw nawalikana, wa mintaskujut, wa miliqawanat, wa milichaqanat, wa milikapalhnat, wa militlawat miliwat xla minatalan.</text>
      <text language="es">Desde pequeños así nos educaron, desde que nos amamantaban nos empezaron a hablar en totonaco, antes no asistíamos a la escuela, ¿cómo íbamos a aprender?, además, no nos sacaban, siempre estuvimos en un solo lugar, nuestro trabajo era poner el nixtamal, lavar, barrer y preparar la comida para mis hermanos.</text>
      <text language="en">That’s how we were raised from a young age; from the time they breastfed us, they began speaking to us in Totonac. Before, we didn’t attend school—how were we supposed to learn? Besides, they didn’t take us anywhere; we were always in one place. Our work was to make the nixtamal, wash, sweep, and prepare food for my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:000008" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan unu kkachikin chu ni tlawakan tunu kachikin, tu tlawakan unu kachikin, unu kinkachikinkan tu tlawakan chu ukxilhnita' ni tlawakan xaqatunu kachikin</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqapitsi pus wa tlawakan neychu chanqokan café, chanqokan xawat, chanqokan stapu, chanqokan paqlhcha, chanqokan lukutstapu, chanqokan laktsustapu wa nchu liskumaqoka este ti par chan per nama per qalhtunit per kulantu per paqlhcha. Pus maqapitsi ni chanqokan kaper anqokan maqskuqokan, paqaqxtú linqokan per laqsqatan pus wa tani liwij kachikin pus luchuna xaliwij pi akstu katsitawila stamaka per kulantu stamaka per paqlhcha.</text>
      <text language="es">Algunos siembran café, maíz, frijoles y jitomates, también siembran lukutstapu, eso es en lo que trabajan, otros siembran quintonil, cilantro o jitomates. Hay personas que no siembran, se van a trabajar a Puebla y se llevan a sus hijos, algunos también venden cilantro o jitomates en el pueblo.</text>
      <text language="en">Some people grow coffee, corn, beans, and tomatoes; they also grow lukutstapu—that is what they work at. Others grow quelite, cilantro, or tomatoes. There are people who do not plant; they go to work in Puebla and take their children with them. Some also sell cilantro or tomatoes in the village.</text>
    </answer>
  </segment>
  <segment id="totonaco:000009" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tukuya taqalhin o chuma kiwi wilaqolh unu nak minkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pas wa kiwi neychu tawilaqo ney chaqat, kalama, kukutaj este kiwi chanqokan tu kiwi tu yawaqokan watiya kalama ti chan per seqna, tachan xkapen seqna pus tlan chu wij kilhtamakuj, xunik katuwa kiwi anán uynu kkachikin.</text>
      <text language="es">Los árboles comunes son el cuerillo, el chalahuite y el aguacate, también se siembran otros árboles, pero el más común es el chalahuite, algunos siembran plátano y, cuando el día está despejado, trabajan en la siembra de café y plátano, también está el árbol de jonote, existen muchas variedades aquí en el pueblo.</text>
      <text language="en">The common trees are cuerillo, chalahuite, and avocado. Other trees are also planted, but the most common is chalahuite. Some people plant bananas, and when the day is clear, they work planting coffee and bananas. There is also the jonote tree; there are many varieties here in the town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000010" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chu tamaklakaskinkan uma chali, chali unu nak pakwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Manchu eyma kiwi pus wa nchu nakliwayanaw, klhkuyyaw chu wantu nakliwayanaw perchu chalanka nalaqsqakan, namastoqwaliya minkiwi wa naliwayana kum nitu chu kiwi, ¿tuchu naliwayana?, chu kum nitu kiwi maski xtitawij minkaka, maski xtitawij mimpaqlhcha tuchu nalimakchaya xtitayalhi mixtilan, xtitayalhi tu namaqniya kum wij chu kiwi orasi xtatna pi xapuxku.</text>
      <text language="es">La leña la usamos para la alimentación, la quemamos para cocinar, si es un palo grueso, hay que rajarlo, se junta y con eso se utiliza para cocinar, si no hay leña, aunque tengas quelites o jitomates, ¿con qué los vas a cocinar?, aunque tengas gallinas, si tienes leña, entonces sí puedes prepararlas.</text>
      <text language="en">We use firewood for food—we burn it to cook. If it’s a thick piece of wood, you have to split it. You gather it, and then you use it for cooking. If there’s no firewood, even if you have quelites or tomatoes, what are you going to cook them with? Even if you have chickens, if you have firewood, then you can prepare them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000011" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqalaqo unu xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Xawat pus tlan tawila, tayaj xaliwat, tayaj xakuxi, tayaj xakuxi pus wa nchu akxni chu nakatlan naxqaya, natsapsa wa nchu nawaya, aqtuminka chu kata nalitamaqtaqalha, aqtuminka kata.</text>
      <text language="es">La milpa se cosecha bien: salen los elotes y las mazorcas, cuando maduran, se cosechan, luego se estiban en un espacio y con eso te alimentas durante todo el año.</text>
      <text language="en">The milpa yields a good harvest: the tender corn and the ears of corn come out, and when they ripen, they’re harvested, then stacked in one place, and with that you feed yourself throughout the whole year.</text>
    </answer>
  </segment>
  <segment id="totonaco:000012" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ aqatunu tachanan, akxni tawila tachanan tu tlawaya’ tuku tlawaya’</text>
      <text language="es">¿Qué haces en cada temporada de siembra?</text>
      <text language="en">What do you do each planting season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kawatiya chu kwatawlayaw kinkuxikan pus tanu tu kliskupalyaw ney kkilhwama pala ney par tu kchanaw, par aktsu kstananaw aktsu neychu klama kit pus ksta per kiseqna, ksta per kilhqane, ksta per kixqotnankaka, kswaqa per kinkapen xanima minkatsi tu nastaya’ eytaspitpara chu mintumin pus nakitilaya chu nalipintilaya chu wijku chu ti wáy per wij nchu ti ni’alh wáy, puro paqlhcha, puro paqlhcha, per kum nitna chu lismaninita niluqama taqalhwanán paqlhcha, kasaqsiwa xla per Akxtú.</text>
      <text language="es">Consumimos nuestro maíz y también tenemos otros trabajos, sembramos muchas cosas y vendemos lo poco que obtenemos, a veces vendo plátanos, hierbabuena, lengua de vaca y café molido, cada quien vende lo que guste, y así regresa un poco el dinero, lo que cosechas lo vas vendiendo, hay personas que sí lo consumen, pero hay quienes no, algunos solo consumen jitomates, si no estás acostumbrado a comerlos, no te sabrán tan ricos, en Puebla, los jitomates saben dulces.</text>
      <text language="en">We consume our own corn, and we also have other work. We plant many things and sell the little we obtain. Sometimes I sell bananas, hierbabuena, lengua de vaca, and ground coffee. Each person sells whatever they like, and that way some of the money comes back. Whatever you harvest, you sell as you go. There are people who do consume it, but there are others who don’t. Some only eat tomatoes; if you’re not used to eating them, they won’t taste as good to you. In Puebla, tomatoes taste sweet.</text>
    </answer>
  </segment>
  <segment id="totonaco:000013" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' tu lichiwinankan unu ma xatachiwin kasipijni, chu ma qalhtuchoqo o chu ma kakiwin pi wij xatalakapastakni</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lichiwinkan kum wij chu kasipini xtatna pi wij maqatliwaqa, wilqolhi chuchut pus chuchu tima kum ni natawila neychu per qalhtuchoqo pus ni katisenalh ni katitatliwaqlhi un chu kum tlan chu wij kilhtamakuj pus tatliwaqlha sen lakum wilqolhi tima maseninnin chu najili unu xqatujunsipij wanikan pus lan namin sen kum ni chuna kum ni chuna chu nila tatliwaqlha sen pus kum nitu jilimacha chu eynu pus nila chu qostowka sen pus kana chu lichiwinqo natlatni pi lakum kilhtsukunit pi tamaqxtaqtila tima xatachiwin pi chuna wij xatachiwin neychu wij chu kasipini anta wij litliwaqa anta nitu sipij pus tamonqanán, taxanán, tatapukan chu kum uynu tlan unu wij kachikin lakum chu talama unu pus tlan kachikin nilapekwa tatapukan.</text>
      <text language="es">Hablan de los cerros: dicen que hay una fuerza, en los ríos están los yacimientos de agua, si no llueve, no toma fuerza el viento, pero cuando el día está despejado, puede llover fuerte, dicen que hay quienes hacen llover, y que si se escucha el trueno en xqatujunsipij, lloverá mucho, si no truena, la lluvia no toma fuerza, así lo dicen los abuelo, desde los orígenes, estos conocimientos se han transmitido de forma oral, también hay relatos sobre los cerros, en ellos hay una fuerza, de ahí proviene el sereno, a veces la tierra se deslava y puede cubrir a las personas, aunque aquí en el pueblo no hay muchos deslaves.</text>
      <text language="en">They talk about the hills: they say there is a force, that the water sources are in the rivers; if it does not rain, the wind does not gain strength, but when the day is clear, it can rain heavily. They say there are people who make it rain, and that if thunder is heard in xqatujunsipij, it will rain a lot. If it does not thunder, the rain does not gain strength. That is what the grandparents say. Since the beginning, this knowledge has been passed down orally. There are also stories about the hills; there is a force in them, and the dew comes from there. Sometimes the earth gives way and can bury people, although here in the town there are not many landslides.</text>
    </answer>
  </segment>
  <segment id="totonaco:000014" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilaxaqatli’ wantu lanit unu nak minkachikin, anta unu lanit kminkachikin lakpuwana' wix xlichuwinanaka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo, de qué hablan?</text>
      <text language="en">Tell me something important that has happened in your town—what do people talk about?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kachuna kkqaxmatniti tu mat xtawilay lataratlawat, xtawilay laputlaqat, xlaqtanuqokan karasteyano mat xminqo taratlawananin neyma klhkuyunankan chu nima stlan tsumat namakikan chiwa nima ni lakwán natalakan, namaqnikan, kanaleqamanankan porque xmaqlhtiniputunqokan eyma natlatni xamaqan eyma kinkachikinkan, katsinu kilixaqatlinit kintata, kinana porque este xminqo lhkuyunanin xminqo tima taratlawananin paks nalaqawakana, natsalaya, -timinqo, timinqo-, nawankan, nawanqo chu xlichiwinanqo timinqo, timinqo nawanakan, natsalaqo chu na’anqo ta’aknutamaqo, na’anqo nikuntlan chu tu tima natanuqoyachi taratlawananin nalinqo chu per tajna, per xtilan, per paxni, nachu xlichiwinanqo per minkuxi nalaklhkuywalinkana xmaqlhtiniputunqokan xtiyatkan natlatni pero kwersa tayaniqolh kwersa laqmaxtuqolh awij chu kinkachikinkan.</text>
      <text language="es">Yo escuché que antes venían muchas personas malas, correteaban a los habitantes, entraban a las casas y prendían fuego, a las muchachas bonitas las protegían, pero a las otras mujeres las lastimaban, las disparaban, las asesinaban o las violaban, también les quitaban a sus hijas a los pobladores, eso pasó antiguamente en el pueblo, así me lo platicaron mi abuelo y mi abuela, decían que venían los enemigos e incendiaban todo, te quitaban lo que tenías para comer y tenías que escapar, -ahí vienen, ahí vienen-, decían, y la gente corría a esconderse en cualquier lugar, entonces entraban los malos, se llevaban los guajolotes, las gallinas, los puercos, y también el maíz, incendiaban todo y querían despojar a los pobladores de sus tierras, pero resistieron, aguantaron y así salvaron a nuestro pueblo.</text>
      <text language="en">I heard that in the past many bad people used to come. They would chase the inhabitants, enter the houses, and set them on fire. They protected the pretty young women, but they hurt the other women, shot them, murdered them, or raped them. They also took the inhabitants’ daughters away from them. That happened long ago in the town; that’s how my grandfather and grandmother told it to me. They said that the enemies would come and set everything on fire, take away whatever you had to eat, and you had to escape—“They’re coming, they’re coming,” they would say—and the people would run to hide anywhere they could. Then the bad people would go in, take the turkeys, the chickens, the pigs, and also the corn. They would set everything on fire and wanted to dispossess the inhabitants of their lands, but they resisted, held out, and in that way saved our town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000015" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni, tu xlistakyawaqoyan mintata chu minana tu xliyaqatliqoyan</text>
      <text language="es">¿Qué cuentos o consejos te daban tus abuelos, qué consejos te daban tu abuelo y tu abuela?</text>
      <text language="en">What stories or advice did your grandparents give you—what advice did your grandfather and grandmother give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsinu xkilixaqatliqo neychu para tu latilalh tsinu para neychu takilhwama per tu talitalh pus xkinkalixaqatlitilqoyan tsinu. Wa tintlan katsi mintata tintlan katsi mixunanana nalixaqatliyan per wanchu ti ni chuwinán ni katilixaqatlin nitu katiwanin per winchu ti tlan katsi pus nalichuwinán chu chuna xwij kachikin este tatlanilhi chu porque este tatliwaqlhqolhi natlatni xuw nani ninaklhuwakan xwanqonit pus nacha uyma xkinkawaniqoyan chu.</text>
      <text language="es">Pues me platicaban lo que pasó antes. Los que sabían eran mi abuelo y mi bisabuela, no todos lo contaban, pero quienes sabían, sí te lo compartían, así está la historia del pueblo, se unieron los abuelos, eran pocos, y eso es lo que nos contaban.</text>
      <text language="en">Well, they would tell me what happened before. The ones who knew were my grandfather and my great-grandmother. Not everyone told it, but those who knew would share it with you. That’s how the town’s history is: the grandparents came together, there were only a few of them, and that’s what they told us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000016" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix lakapastaka’, tuku wix tlawaya’ tani wi’x kanalniya’</text>
      <text language="es">¿Qué piensas, qué haces en tu religión?</text>
      <text language="en">What do you think—what do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anta kit kkanala neychu ksikulan porque xamaqan, xamaqan katuwaja kiwaniqo natalan pi kiliputunqo pero nila, nila porque lakum kwanaw kin anta ktamunuw anta kanaw ksikulan, ktapuchuwalh pus lakum wán chu, lakum wankani anta tu natlawaya’ aqtujun sacramento nawanikana’ pus ni’alhla chu kit nakan tani para naktalakatanu per nichulu naktatlaniy porque nawij diosi anta, naqalhi limaqatliwaqa anta ksikulan nila chu naklaktlawa kintakanajla.</text>
      <text language="es">Pues donde yo creo es en la iglesia, porque antiguamente así es, muchos de nuestros hermanos me quieren llevar a otra religión, pero no puedo porque en la iglesia nos bautizaron, por eso vamos a la iglesia, me casé, nos decían que tenemos que hacer los 7 sacramentos, por eso no puedo cambiarme de religión, porque en la iglesia hay un dios, también tiene poder, por eso creo.</text>
      <text language="en">Well, where I believe is in the church, because that’s how it is, or at least that’s how it was in the old days. Many of our brothers want to take me to another religion, but I can’t, because we were baptized in the church. That’s why we go to church. I got married, and they told us that we had to receive the seven sacraments. That’s why I can’t change religions, because there is a God in the church; it also has power. That’s why I believe.</text>
    </answer>
  </segment>
  <segment id="totonaco:000017" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan nak minkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya neychu xpaskwanankan, naxtoqoqokan xanat, naxtoqoqokan xanat lapekwa namastakani ka’aknit neychu chanqokan xanat pus nastaya’ mixanat natamawakan lala paskwa la lanchitu, lapula, lakakaw latapuli Kimpaxkattsikan aku nakichan chu pakswa lakum xwij xamaqan aqkaw tapulin, qalhakaw xwij pulana per xtlawakan palma wantu natsuku pulaktum, pulaktuy, pulaktutu, pulaktati pus tampukaw, tampukaw pulana wanikan xwij, xtlawaqo chu faena katijin waxanchu xkatsiwilaqolh naxtapaqsiqo kpuchuwin, nanamapaqsiqokan kpuchuwin, nasakwanán chu kankatum, kankatuy, kankatutu, kankantati, kankakitsis asta xlitampukaw nakichan.</text>
      <text language="es">Pues, igual como hacen las fiestas, ensartan flores y hay mucho respeto, algunos siembran flores y las venden, las compran cuando hay fiesta, la Virgen hace su posada durante diez días y después llega a la iglesia, como antiguamente, son diez las personas que hacen las posadas, primera casa, segunda, tercera, cuarta, hasta la casa número diez, adornan con palma y realizan faenas en las veredas, sabían organizarse porque eran personas de la presidencia y también autoridades del ayuntamiento, desde la primera hasta llegar al número diez.</text>
      <text language="en">Well, just as they hold the festivities, they string flowers, and there is a lot of respect. Some people grow flowers and sell them; they buy them when there is a fiesta. The Virgin has her posada for ten days and then arrives at the church. As in the old days, there are ten people who hold the posadas: the first house, the second, the third, the fourth, all the way to house number ten. They decorate with palm fronds and carry out communal work in the hamlets. They knew how to organize themselves because they were people from the municipal administration and also town council authorities, from the first one all the way to number ten.</text>
    </answer>
  </segment>
  <segment id="totonaco:000018" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix lakpuwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">A pues tamaklakaskintila porque luxlakaskinka neychu kintotonakukan porque laqsputma lakum chu kintalhaqankan neychu kwij per wana chu per tlan chu klama chanchu uku paksi laqpalinimaqolh klhaqatkan laqsqatan maski uku chu weno kliwani kit neychu uku malaqpalimaqoka laktsu laktsuman mawalinimaqoka klhaqat laktsu laktsuman, mawalinimaqoka laktsu kaman xtatanukan, xmakyawakan per akxni xa kitaspitma eytunkun maxtuma, akxni xa kitaspitma tsumat eytunkun maxtuma klhaqat pero lakumu kwij chu kit pus chi nchu kit klakapastaka qalhi ka’aknika kilhaqat porque xamaqan, xamaqan xaeyma lhaqat lala ney klamaw chu kin pus neymima kilhtamakuj eynaklaqsputaw per paks.</text>
      <text language="es">Pues se usa la lengua, es muy importante nuestro totonaco, se están extinguiendo, como también nuestra vestimenta, muchos ya están cambiando su forma de vestir, los niños principalmente, las niñas también les están cambiando la forma de vestir, a veces a los niños usan calzón, pero cuando regresan de la escuela se quitan su vestimenta, igual que las niñas, yo siempre pienso que mi vestimenta tiene respeto, porque es antiguo, y nosotros en un futuro dejaremos de existir.</text>
      <text language="en">Well, the language is used; our Totonac language is very important. They are becoming extinct, as is our traditional clothing. Many are already changing the way they dress, especially the children; they are also changing the girls’ way of dressing. Sometimes the boys wear calzón, but when they come back from school, they take off their traditional clothing, and the same with the girls. I always think that my clothing deserves respect because it is ancient, and that in the future we will cease to exist.</text>
    </answer>
  </segment>
  <segment id="totonaco:000019" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chu wix maqkatsiya’ akxni chiwinna’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan kmaqkatsi porque luxtayati kisemaqat luchuna klistaknit.</text>
      <text language="es">Me siento bien porque así me enseñaron de niña.</text>
      <text language="en">I feel good because that’s how I was taught as a girl.</text>
    </answer>
  </segment>
  <segment id="totonaco:000020" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000021" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La lakpuwana' wix akxni natitaxtu a’aqpuxum kata, lantla wix lakpuwana’ natawila minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xtayat ni xlaklalhi eyma kintachiwinkan xuw natna eyma kilhaqatkan naxtayat ni xlaklalh xtatna xaktaka’akniw xamaqan, ¿nitna wix lakapastaka pi xaktaka’akniw?</text>
      <text language="es">Pues ojalá no desaparezca nuestra lengua, como también nuestra vestimenta, que no desaparezca, hay que respetarlo, ¿tú no piensas lo mismo?</text>
      <text language="en">Well, hopefully our language won’t disappear, and our clothing won’t disappear either. We have to respect it; don’t you think the same?</text>
    </answer>
  </segment>
  <segment id="totonaco:000022" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La wanikana' wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Soledad Saínos Guzmán.</text>
      <text language="es">Soledad Saínos Guzmán.</text>
      <text language="en">Soledad Saínos Guzmán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000023" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">74 años.</text>
      <text language="es">74 años.</text>
      <text language="en">74 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000024" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kliskuja ney kkilhwama kakatuwa kchan, kaxakstanán, xakchananán nakampala chu stay ney kkilhwama kchan kilhqani, kchan kisqotnankaka, kchan kiseqna, aktsina katsunin kinkapen pus tsinu natawilay kintamaqtaqalhat.</text>
      <text language="es">Pues trabajo de lo que te decía, siembro muchas cosas, vendo, siembro, cosecho y los vendo, mi hierbabuena, siembro lengua de vaca, plátanos, café molido, y así sale con que me mantengo.</text>
      <text language="en">Well, I work at what I was telling you about: I plant many things, sell them, plant, harvest, and sell them. My spearmint, I plant lengua de vaca, bananas, ground coffee, and that’s how I make a living.</text>
    </answer>
  </segment>
  <segment id="totonaco:000025" interviewId="TON-TOP-IXTEPEC-P001" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P001.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klaqapasa porque kinkilhtsukut, kintayat.</text>
      <text language="es">Lo conozco porque así es mi origen.</text>
      <text language="en">I know it because that is my origin.</text>
    </answer>
  </segment>
  <segment id="totonaco:000026" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh, tata</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kskuja kkakiwin, ktlawa kixawat, ktlawa, kchan stapu, kchan kuxi, kchan pin, paqlhcha, watiya kintaskujut, nitu atipatu.</text>
      <text language="es">Trabajo en el campo, hago mi milpa, siembro frijol, maíz, chile y jitomate, es el mismo trabajo de siempre, no hay otro.</text>
      <text language="en">I work in the fields, I tend my milpa, I plant beans, corn, chiles, and tomatoes. It’s the same work as always; there’s nothing else.</text>
    </answer>
  </segment>
  <segment id="totonaco:000027" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ akxni nitu liskupa’t, tu wix tlawaya’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni kum nitu taskujut, pus kampara laqkanán kinkafe, kan laqkanán ma para anta nilu kaxkajwa wij, kmakawani kimpukuxtu, per wintu kchamputun pus pulana nakan laqkanán, naksalonán, ma nakkaxtlawa kisalun, nakan laqakuxtunán.</text>
      <text language="es">A veces como no hay trabajo, pues voy a chapear mi café, voy a chapear donde la hierba crecida esta, limpio mi terreno, pero algo quiero sembrar pues primero iré a chapear, azadonaré, arreglaré mi azadón, iré a limpiar.</text>
      <text language="en">Sometimes, since there’s no work, well, I go hoe my coffee plants, I go hoe where the weeds have grown up, I clean my land, but I want to plant something, so first I’ll go hoe, I’ll use the hoe, I’ll fix up my hoe, I’ll go clean.</text>
    </answer>
  </segment>
  <segment id="totonaco:000028" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan mintaliwatkan kminchikkan</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">A pues este kum wa liwati laqasaw, laqapasaw kaka este laqapasaw liwana wayaw kistapukan, tsilikan, o sino pus xatatsili qalhwat, laqachunin pus waxa kumu wij tumin kitiyayaw liway, anta niku para kaliwaliw wilaw kkakiwin pus napina’ tamawaya’ miliway asta kachiken, o sino kumu wij aktsu mimpuyu, pus nakitiyakan para klepakan, namaqnikan eynawaya miliway.</text>
      <text language="es">Pues en cuanto a la comida, conocemos bien los quelites, comemos frijol, ya sea frito o de otra forma, y también huevo frito, a veces, cuando hay dinero, vamos a comprar carne al pueblo, porque estamos en el monte, si no, cuando se tiene un pollito, lo agarran del corral, lo matan y así se come carne.</text>
      <text language="en">Well, as for food, we know quelites well, we eat beans, whether fried or prepared another way, and also fried eggs. Sometimes, when there’s money, we go to the town to buy meat, because we’re in the mountains. Otherwise, when you have a little chicken, they take it from the coop, kill it, and that’s how you eat meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:000029" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">A pus akxni aktsuku xakwanit ma, akxni xanqalhi ki’aqkitsis, o sea aqtati kata, nina xakskuja kawa xakqamanán, pero akxni kumu eykmaqatsilh ki’aqtsayan kata, aqkaw kata eyktsuku kilinkan kkakiwin, xkilin kintlat, xakkisaqnán, naxaklin kisalun, xakkilaqkuxtunán tsinu pero más mas pus akit xakputsa kinkiwi wantu nalimakchakan kiliway osu per stapu tuntlan.</text>
      <text language="es">Pues cuando yo era pequeño, como a los 4 o 5 años, no trabajaba, solo jugaba, pero cuando cumplí 8 o 10 años, ya empecé a ir al monte con mi papá, íbamos a leñar, yo llevaba mi azadón y ayudaba a limpiar un poco, también buscaba leña para lo que se necesitara en la cocina, ya fuera para la carne, los frijoles u otra cosa.</text>
      <text language="en">Well, when I was little, around 4 or 5 years old, I didn’t work, I just played, but when I turned 8 or 10, I started going to the mountains with my dad. We would go collect firewood; I carried my hoe and helped clear things a little. I also looked for firewood for whatever was needed in the kitchen, whether for meat, beans, or something else.</text>
    </answer>
  </segment>
  <segment id="totonaco:000030" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti taralipina mintalaqapasni’</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">A pus wanti wilaqolh anta lakatsu pus ktalalinqoy, no se xaktaqamananqoy no se neyma pus eyktsuku kstaka, eychixkuta kwa pus eyxaksawaqo, xaktanqoy kputaskujut, kinatalan a pus paks ktalalinqoy pus weno ni xaklachipayaw.</text>
      <text language="es">Pues con los que estaban cerca nos llevábamos bien, jugábamos juntos y así fui creciendo, ya cuando me hice más grande, los contrataba y me iba con ellos a trabajar, con mis hermanos también me llevaba bien, no nos peleábamos.</text>
      <text language="en">Well, I got along well with those who were nearby; we played together, and that’s how I grew up. Then, when I got older, I would hire them and go work with them. I also got along well with my brothers; we didn’t fight.</text>
    </answer>
  </segment>
  <segment id="totonaco:000031" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxtlawanitit mintaskujutkan, lama wankan wix nakapalhnana’, wix napina' kkakiwin, wix napina' xqata' chuchut, lantla este lakkaxtlawatit wixin mintaskujutkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa, tú vas a barrer, tú irás al rancho, tú irás por agua?</text>
      <text language="en">How are the household chores organized? You’re going to sweep, you’re going to the ranch, you’re going to fetch water?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa ktlawayaw kchike akxne wa eyma pus kmaqtayayaw kintsekan, kkapalhnanaw, o sea pus ni’alh limaqwani kintse para tu natlawa, pus kin ktlawayaw ma kchaqananaw kilhaqatkan, este wa ma tamaqkatsi pi tlan tatlawa pus ktlawayaw, kkapalhnanaw, kchaqananaw kilhaqatkan chu kksqayaw kinkiwikan anta kchiki, wa tama kaliwaliw maqtayapat mintse porque ni paks katimakachalh mintse per tu namaqchaqayan osu nakapalhnán sino nalimaqtayat.</text>
      <text language="es">Pues muchas cosas hacemos en casa cuando esto pues ayudamos a nuestra madre, barremos o sea pues cuando ya no le da tiempo a nuestra madre, pero algo hará, pues nosotros hacemos, lavamos nuestra ropa esto se siente que está bien hacerlo pues lo hacemos, barremos, lavamos nuestra ropa y rajamos nuestra leña en casa, con esto decimos que ayudamos a nuestra madre porque no todo alcanzaremos a nuestra madre, pero que te lavara o barrerá si no la ayudas.</text>
      <text language="en">Well, we do many things at home. We help our mother, we sweep, I mean, when our mother no longer has time, but she’ll do something, so we do it. We wash our clothes—when we feel it’s right to do it, well, we do it. We sweep, we wash our clothes, and we split our firewood at home. With this we say that we help our mother, because we can’t do everything for our mother, but what would she wash or sweep if you don’t help her?</text>
    </answer>
  </segment>
  <segment id="totonaco:000032" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsti' tachuwin totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tsinu tsinu ktsuko aqataqsaw porque wa kintse pus nilu xkatsi totonako, pero kumu kin anta ktastaknitaw kinkompañeroskan pus ktsukuw lamasiyniyaw, ni xakchuwinanaw totonako, wa kintse pus asta ni par weno manwa xkatsi mexicano chu castellano, wa totonako, ni xkatsi totonako per wa kin chu kstaknitaw eyktsukuw katsiyaw kum nanta uynu xala kin, wa kintse xalapaqaxtu xwanit.</text>
      <text language="es">Poco a poco, desde pequeños, fuimos aprendiendo, nuestra madre no sabía totonaco, ella solo hablaba mexicano y castellano, pero como nosotros crecimos aquí, con nuestros compañeros, empezamos a enseñarnos y a aprender el totonaco, así, aunque nuestra madre no lo hablaba porque era de la ciudad, nosotros sí lo fuimos adquiriendo.</text>
      <text language="en">Little by little, from when we were small, we learned. Our mother didn’t know Totonac; she only spoke Mexican and Spanish. But since we grew up here, with our classmates, we began teaching ourselves and learning Totonac. So, although our mother didn’t speak it because she was from the city, we did acquire it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000033" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix akxilhnita' tlawakan unu kkinkachikinkan chu ni tlawakan tanuk kachikin</text>
      <text language="es">¿Qué has visto que se haga aquí en nuestro pueblo y que sea diferente a otro pueblo?</text>
      <text language="en">What have you seen done here in our town that’s different from another town?</text>
    </question>
    <answer>
      <text language="totonaco">A pues este lhuwata wantu kukxilhaw pi ni’alh tatlawama, lhuwata cristianos ni’alh chanqoy este ni’alh skuputunqoy kaliwaliw porque ni’alh chanqoy xawat, ni’alh chanqoy este, ni’alh champutunqoy ni per café, kaykaxkajwa wama pukuxtu, porque, porque lhuwata qalhtawaqamaqolh, amaqolh paqaxtu, akxni chu minqoy pus ni’alh, ni’alh skuqoy.</text>
      <text language="es">Pues muchas cosas que antes se hacían ya no se hacen, muchas personas ya no siembran, ya no quieren trabajar, pongámoslo así, ya no cultivan maíz ni café, y sus terrenos están muy enyerbados, muchos se van a estudiar a la ciudad y, cuando regresan, ya no trabajan la tierra.</text>
      <text language="en">Well, many things that used to be done are no longer done. Many people no longer plant; they don’t want to work anymore, let’s put it that way. They no longer grow corn or coffee, and their land is very overgrown with weeds. Many go to study in the city, and when they return, they no longer work the land.</text>
    </answer>
  </segment>
  <segment id="totonaco:000034" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tukuya taqalhin, tukuya este kiwi anan unu kkinkachikinkan</text>
      <text language="es">¿Qué animales y árboles hay en nuestro pueblo?</text>
      <text language="en">What animals and trees are there in our town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu lata akiti kstaknit pus xtaya watiya kukxilhma wilaqolhi kiwi, xunik, cheqat, este tusun, este aqalaman, paks watiya wij, nitu atipatu kiwi per xpulhlhi wantu anán paqaxtu, wa paqaxtu pus este tanu kiwi wij, wij ma eyma wanikan aqatxqat, per wa iynu pus nitu, este, palma, ni per palma wij uynu, solo palma pus wilaqolh eynu paqalhu, per kKuxkiwi.</text>
      <text language="es">Pues aquí como yo crecí pues había lo mismo que yo veo que hay de árboles, jonote, cuerillo, chaca, este aqalaman, todo lo mismo hay, no hay otro árbol diferente pero que crezca lo que hay en la ciudad, lo que hay en la ciudad es diferente árbol, hay lo que se llama aqatxqat, pero aquí no hay, este, palma, ni palma hay aquí, solo palma pues hay aquí abajo, pero en Coxquihui.</text>
      <text language="en">Well, here, where I grew up, there were the same trees that I see here: jonote, cuerillo, chaca, um, aqalaman, all the same things there are. There isn’t any other different tree, but what grows in the city, what there is in the city, is different trees. There is what is called aqatxqat, but there isn’t any here. Um, palm trees—there aren’t even palm trees here; there are palm trees down below, though, in Coxquihui.</text>
    </answer>
  </segment>
  <segment id="totonaco:000035" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla eyma tamaklakaskin chali chali o chi paskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa talakaskin chali chali, kaliwaliw per chuchut, chuchut este mi’azukar, talinkan café, aja si este per liwat watiya kinchu, kinchu, aja wat ama pus chali chali talakaskin.</text>
      <text language="es">Muchas cosas se necesitan todos los días, pongámosle como por ejemplo el agua, tu azúcar, pondrán café, sí este, por ejemplo, la comida siempre nuestra tortilla, todos los días se necesita.</text>
      <text language="en">Many things are needed every day, let’s say, for example, water, your sugar, they’ll put coffee, yes, um, for example, food—our tortillas, always—you need them every day.</text>
    </answer>
  </segment>
  <segment id="totonaco:000036" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqalaya’ mixawat</text>
      <text language="es">¿Cómo cultivas tu milpa?</text>
      <text language="en">How do you cultivate your milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pus axni kumu tlan kilhtamakuj ama kwersa tamaqalay tsinu, per akxne kumu min kilhtamakuj nitlan lapekwa lhaknán, osu lapekwa senán pus talaqalhiy tachanán.</text>
      <text language="es">A veces como está bien el tiempo ahí forzosamente se produce un poco más, pero cuando como viene el tiempo malo hace mucho frío, o llueve mucho pues la siembra se daña.</text>
      <text language="en">Sometimes, when the weather is good there, it inevitably produces a little more, but when the weather turns bad, when it gets very cold or rains a lot, the crops get damaged.</text>
    </answer>
  </segment>
  <segment id="totonaco:000037" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ maqatunu tachanan</text>
      <text language="es">¿Qué haces en cada temporada?</text>
      <text language="en">What do you do in each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqatunu tachanán, pus lichanat, likuxtut, aja, maqtuy, maqtutu nakuxtuya, pus namaqalaya tachan kum ni nakuxtuya ni katimaqala.</text>
      <text language="es">Cada vez que se siembra, pues se debe sembrar, se debe limpiar, sí, dos veces, tres veces se debe limpiar, pues así cosecharás tus frutos como no lo vas a limpiar no vas a cosechar.</text>
      <text language="en">Every time you plant, well, you have to plant, you have to weed, yes, you have to weed twice, three times you have to weed, because that way you will harvest your crops; if you don’t weed them, you won’t harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000038" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan kasipijni, kqalhtuchoqo’ o kakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus qalhtuchoqo por ejemplo tawila este qalhtuchoqo, tawila laqachunin akxni lapekwa senán pus staka qalhtuchoqo, akxni kum ni senán pus nitu, tlan titaxtukan. Kakiwin pus kakiwin wanikan anta niku ni puskukan pukuxtu pus lanka kakiwin wij per kum, kumu la uku eychamaqoka, pus tamakawnima, ni’alhtu kakiwin lulanka. Para nalimaqaqlhakana, nawanikana’ ni kapit tama lanka kakiwin porque nataxtuy mojmo, nataxtuy tuntlan para Kiwiqolo wanikan, pus kaxkajwa anta lukapuskwa wij ma pus wintu namaqaqlhayan porque, porque kaxkajwa, kakiwin.</text>
      <text language="es">Pues el río, por ejemplo, a veces cuando viene mucha lluvia pues crece el río, cuando como no llueve pues no, se pasa bien. el monte se le dice allá donde no se trabaja el terreno pues está grande el monte, pero como, como ahorita ya están sembrando, pues se está expandiendo, ya no hay montes muy grandes. Te asustarán, te dirán, no vayas allá en el gran monte porque te saldrá el búho, saldrá quién por ejemplo el Kiwiqolo así se llama, pues está herboso en lo oscuro, hay algo que te asustará porque está muy yerboso el monte.</text>
      <text language="en">Well, the river, for example, sometimes when there is a lot of rain, the river rises; when it doesn’t rain, no, you can cross just fine. The monte is what they call the place where the land isn’t worked. Well, the monte used to be large, but since, since they’re already planting now, it’s expanding, and there aren’t any very large montes anymore. They’ll scare you, they’ll tell you, “Don’t go there into the big monte, because the owl will come out, who will come out, for example, the Kiwiqolo—that’s what it’s called.” Well, it’s grassy in the darkness; there’s something that will scare you because the monte is very overgrown with grass.</text>
    </answer>
  </segment>
  <segment id="totonaco:000039" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este kakilixaqatli' wantu lan’t unu nak kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">A tu lanet kkinkachiken, pues, pus chali chali stakma kachiken, lhuwamaw este lay akit ktaknit lukatsinu xwilaqolhi chiki, uku tlaq eylapekwa wij, stakma kachiken, tlaqay lapekwata wilaka. A pus wantu xalamaqan kaliwaliw para tu aqspulanit kinkachikenkan per lanit guerra osu lala, pus nawij, nawij porque, weno pus akit ni kukxilhnit porque ninatu xakwij wa xla lichuwinanqo laqqoltsin wantu lanit kkinkachikinkan, lanit guerra, lhkuykanit kachikin, pero pus nila kwanaw kin porque nitu kukxilhnitaw.</text>
      <text language="es">Lo que ha sucedido en mi pueblo es que cada día va creciendo, antes, cuando yo era pequeño, había pocas casas; ahora hay muchas más y ya vive mucha gente, de lo antiguo, por ejemplo, se cuenta que hubo una guerra y que quemaron el pueblo, eso lo platicaban los viejitos, pero yo no lo vi porque todavía no había nacido, así que no puedo decirlo con certeza.</text>
      <text language="en">What has happened in my town is that it keeps growing every day. Before, when I was little, there were only a few houses; now there are many more, and a lot of people live here. As for what happened long ago, for example, people say there was a war and that they burned the town. That’s what the old folks used to talk about, but I didn’t see it because I hadn’t been born yet, so I can’t say it with certainty.</text>
    </answer>
  </segment>
  <segment id="totonaco:000040" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan este minana chu mintata</text>
      <text language="es">¿Qué cuentos o consejos te daban tu abuela y tu abuelo?</text>
      <text language="en">What stories or advice did your grandmother and grandfather give you?</text>
    </question>
    <answer>
      <text language="totonaco">A pues wa xla xwanqoy pi ma qoxta wix qoxta wix nana, nastaka tata, naskuja’, napina’ kakiwin ni nalhkititnana porque nitlan lhkititnanakan, tuchu nawayana kumka lenqalhi natawilaya kchiki, sino que anta xla kakiwin tasiyu liwat kum chali chali napina’ kakiwin.</text>
      <text language="es">Pues lo que ellos decían es que pobrecito tú, niña, pobrecito tú niño, crecerás niño, trabajarás, irás al monte no contestarás porque no está bien no está bien ser flojo, que comerás como siempre te quedarás en casa, sino que en el monte hallarás tu comida como todos los días irás al monte.</text>
      <text language="en">Well, what they were saying was, poor you, girl, poor you, boy, you will grow up, boy, you will work, you will go to the mountain, you will not talk back because it is not right, it is not right to be lazy, that you will eat as always, you will stay at home, but rather that in the mountain you will find your food, as every day you will go to the mountain.</text>
    </answer>
  </segment>
  <segment id="totonaco:000041" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este, tuku este, tuku tlawaya’ tani wix kanalaniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">A pues este, pus kanitu, solamente kamana kiti klakapastaknit kakiwin.</text>
      <text language="es">Solamente yo pienso en el monte.</text>
      <text language="en">Only I think about the monte.</text>
    </answer>
  </segment>
  <segment id="totonaco:000042" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">A pues lala xpaskwanankán pus tawila este akxni chan paskwa pus laqachunin tastoqqoy karsiyanu, tawilaqoy este tamakxtukqoy eyma, tawila tantlinin, akxni kumu taxtuy paskwa, lhkuyaqoy per castillo, tlawaqo per huapango, pus wa tama paskwa tlawaqoy.</text>
      <text language="es">Pues cuando llegaba la fiesta, se pone muy animado, a veces salen personas a participar y hay danzantes, también queman el castillo y hacen huapango, así se celebra esa fiesta.</text>
      <text language="en">Well, when the festival arrived, it would get very lively. Sometimes people would come out to participate, and there would be dancers. They would also set off the fireworks castle and play huapango—that’s how that festival is celebrated.</text>
    </answer>
  </segment>
  <segment id="totonaco:000043" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana' pi maklakaskinkan este tutunakuj, pi maklakaskinqo wa kintachuwinkan totonako</text>
      <text language="es">¿Qué piensas que se está usando el totonaco?</text>
      <text language="en">What do you think Totonac is being used for?</text>
    </question>
    <answer>
      <text language="totonaco">Aja pus luxlakaskinka lichiwinankan totonako porque pus luwa kintachiwinkan na pus lulan per xkatsiw xlaqampatutu, totonako, castellano chu mexicano, pus kaniwa niku napina’ paks na’aqataqsa.</text>
      <text language="es">Es muy importante hablar el totonaco porque es nuestra lengua, también es bueno aprender otras lenguas, como el castellano y el mexicano, porque en muchos lugares a donde vayas te podrás dar a entender.</text>
      <text language="en">It is very important to speak Totonaco because it is our language. It is also good to learn other languages, such as Spanish and Mexican, because in many places you go, you will be able to make yourself understood.</text>
    </answer>
  </segment>
  <segment id="totonaco:000044" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kmaqkatsi porque kkqaxmatma wantu kiwanimaka, kaqataqsa wantu kiwanikan osu per wij wanti kiliqalhqamanama pus nakqaxmata chu kum ni nakkatsi totonako winti kiliqalhqamanama ni ktiqaxmatlhi.</text>
      <text language="es">M e siento feliz porque entiendo lo que me están diciendo, y si hay alguien que me está diciendo de groserías, entiendo, y si no supiera totonaco y alguien que me diga groserías pues no entendería</text>
      <text language="en">I feel happy because I understand what they’re telling me, and if there’s someone saying swear words to me, I understand, and if I didn’t know Totonac and someone said swear words to me, then I wouldn’t understand.</text>
    </answer>
  </segment>
  <segment id="totonaco:000045" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana' pi chalhuwa katsiniputunqoy este totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lhuwa katsiqoy, lhuwa katsiqoy wanti kaylaqolona kin porque wa kaman eypatsanqamaqolh kaypuro castellano chiwinputunqo, pues, pus ni xkatsi lantla puwanqoy porque naxlichiwinatkan totonako porque pus nixkatsi lantla kpuwan kit porque katsiqo wa xatlat kawa ni masiyniqo xkamankan.</text>
      <text language="es">Saben los abuelitos, los que ya llevan edad, los jóvenes ya están olvidando la lengua, ahora quieren hablar puro castellano, quien sabe que estarán pensado, tienen que hablar totonaco, también los papas no les enseñan a sus hijos.</text>
      <text language="en">You know, the grandparents, those who are already elderly—the young people are already forgetting the language. Now they want to speak only Spanish. Who knows what they might be thinking? They have to speak Totonac. Also, parents don’t teach their children.</text>
    </answer>
  </segment>
  <segment id="totonaco:000046" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este a’aqpuxum kata lantla este lantla wix lakachipiniya’ este minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kumu ni nalamasiyniyaw kintachuwinkan wa eyma per a’aqpuxum kata xalan per ni’alh, ni’alhti katichiwinalh totonako per kum nalamasiyniyaw, namasiyniqoyaw kinkamankan pus xtay chuna nakatsiyaw kintachiwinkan.</text>
      <text language="es">Si no nos enseñamos nuestra lengua dentro de 20 años tal vez ya nadie hable nuestra lengua totonaca, y si enseñamos nuestra lengua a las nuevas generaciones, así prevalecerá nuestra lengua.</text>
      <text language="en">If we don’t teach our language, in 20 years perhaps no one will speak our Totonac language anymore, and if we teach our language to the new generations, that way our language will prevail.</text>
    </answer>
  </segment>
  <segment id="totonaco:000047" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este, tuku wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Garardo Rojas Bonilla, uno xala kit k'Ixtepec</text>
      <text language="es">Garardo Rojas Bonilla, soy de Ixtepec.</text>
      <text language="en">Garardo Rojas Bonilla, I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000048" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">72</text>
      <text language="es">72</text>
      <text language="en">72</text>
    </answer>
  </segment>
  <segment id="totonaco:000049" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakiwen, kakiwen, akiti kskuja kakiwen kapuro xawati kchan, puro laktsu per kaka nakchan, per mustulut, katukuwa qalhtunit.</text>
      <text language="es">Trabajo en el rancho, siembro quelites, como la hierba mora y el quintonil.</text>
      <text language="en">I work on the ranch; I plant quelites, such as hierba mora and quintonil.</text>
    </answer>
  </segment>
  <segment id="totonaco:000050" interviewId="TON-TOP-IXTEPEC-P002" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P002.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klaqapas porque anta kstaknit, kqaxmat pi chana lichiwinankán.</text>
      <text language="es">Lo conozco porque crecí con ella, lo escucho y lo hablo.</text>
      <text language="en">I know it because I grew up with it; I hear it and speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000051" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este, tuku tlawaya’ wix tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakskuja kkakiwin, kan 8:00, kamaqtsayan, ktaspita kamaqkitsis.</text>
      <text language="es">Voy a trabajar en mi rancho todos los días, de 8:00 a.m. a 5:00 p.m.</text>
      <text language="en">I’m going to work on my ranch every day, from 8:00 a.m. to 5:00 p.m.</text>
    </answer>
  </segment>
  <segment id="totonaco:000052" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni ni pina jkakiwin, akxni nitu liskupa’t</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre, cuando no vas al rancho?</text>
      <text language="en">What do you like to do in your free time, when you’re not going to the ranch?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wij taskujut kchiki, para naxqaya’ per kuxi o wij milisqat kiwi, wij para eso pero lata namaqtayaya’ ti wij kchiki para kakimawi xtilan par nawanikana’, namawiya’ xtilan, aja. Weno pues akxne kumo ni, weno nitu kintaskujut, nakan kkinkakiwin kanakan nakan makuchi tama per saka porque chi tima saka pus tankamiqo tima plantas, tima tachanan wantu yaqolh kkakiwin, yaj per miseqna tuntlan per chanita pkas saqali tima pus kmakuchi.</text>
      <text language="es">Pues hay trabajo en la casa: rajo leña para el uso diario, pizco mi maíz y apoyo en la cocina, por ejemplo, dando de comer a los pollitos.</text>
      <text language="en">Well, there’s work to do around the house: I chop firewood for everyday use, I shell my corn, and I help in the kitchen, for example, by feeding the little chicks.</text>
    </answer>
  </segment>
  <segment id="totonaco:000053" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Ijoles, pus waxa tama xamaqan, xamaqan, puska xakliwayaw kin kaeyma laktsina pin, laktsupin chu ma xalan tama este weno kaxtatna laktsini xwanqonit eyma xtapalh muxni xwanqonit wa tama xkawayaw maqasa aja chu xa paqlhcha nina xmin kana kinchu xtilampin. Weno pus chu wa kit kachuntaku per chi wa kincheqan ni’alh chuna porque waxa waputunqo necha tapaspitnowqa tima porque lutalaqpalima.</text>
      <text language="es">Híjole, pues en tiempos antiguos nosotros comíamos alimentos naturales, como la salsa de chile chiltepín, porque eran baratos y fáciles de conseguir, no había muchos productos como el jitomate. Hoy en día, yo sigo comiendo así, pero las nuevas generaciones ya no quieren y están cambiando su forma de alimentarse, lo que hace que se pierdan las tradiciones.</text>
      <text language="en">Gee, well, in the old days we used to eat natural foods, like chiltepín chili sauce, because they were cheap and easy to get; there weren’t many products like tomatoes. Nowadays, I still eat that way, but the younger generations don’t want to anymore and are changing the way they eat, which is causing traditions to be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000054" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ xwanita' aktsuku</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Weno pues chi kilatamat pues nilu katikatsani ni kumu este wantu lutalaqpali tima nawaya’ liwat kaxal kakiwin este nawaya’ kaka nawaya’ ni liwaya’ naliwaya’ taxpata, naliwaya’ tama lhpu, kukutaj wa tima naliwaya’ aver ni liwaya’ nawaya’ miliway per wa tima wantu mila xtilan ni wa ntu kalimmaka pus waxa tima pus litalaqpali tima latamat.</text>
      <text language="es">Antes, mi vida era distinta porque no sabía cómo cambiaría mi forma de alimentarme, yo comía alimentos tradicionales como salsa hecha en molcajete, acompañada de pagua, aguacate, quelites y caldo de pollo, las gallinas que estas criando, no las gallinas granja.</text>
      <text language="en">Before, my life was different because I didn’t know how the way I ate would change. I used to eat traditional foods like salsa made in a molcajete, accompanied by pagua, avocado, quelites, and chicken broth—the chickens you raise, not farm-raised chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:000055" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti este taralipina’ mintalaqapasni’</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Aja, kaliwaliw wanti per lakatsu ktawilaqolh, pus naka chuna, naka chuna este eyma minqocha, naka chuna este eyma nakatna xlaqasqo tama liwat per kalilaqalhamat kwani kit, tlan kapuro kaka per xakliwayaw aja katna.</text>
      <text language="es">Considero que mis vecinos y yo compartimos las mismas costumbres y conocemos la comida tradicional, antes vivía de forma humilde, pero me alimentaba con lo que tenía, como los quelites, aunque la comida era sencilla, era suficiente y formaba parte de mi vida y de mis tradiciones.</text>
      <text language="en">I believe that my neighbors and I share the same customs and know the traditional food. I used to live humbly, but I fed myself with what I had, such as quelites. Although the food was simple, it was enough and was part of my life and my traditions.</text>
    </answer>
  </segment>
  <segment id="totonaco:000056" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxtlawayatit akxni tu wij liskujut anta kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, pus akxni wij taskujut pus nalakapastaka per nachaputuna mistapu, nachamputuna mimpaqlhcha, nachamputuna para minipxi, nachamputuna para maklhtukun porque anta namini tu nalakaskina’ ni katitamawa pus akxnichu tima paks wix namaqalaya’ pus wa eyma paks qalhiya’ tu namaklakaskina’ kkinchiki ni katamawpat weno per chi uku tuku lama pus paks sputma.</text>
      <text language="es">Cuando uno trabaja en la parcela, puede sembrar alimentos como jitomate, calabaza y chayote para su consumo, sin necesidad de comprarlos, antes esto era común, pero actualmente esa práctica está desapareciendo.</text>
      <text language="en">When one works on a small plot of land, one can grow foods such as tomatoes, squash, and chayote for one’s own consumption, without needing to buy them. This used to be common, but nowadays that practice is disappearing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000057" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni' totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">A pus nawa chuwinanqo wanti kintlat, kintse xwanit, aj, chuna katsiqolh, aja.</text>
      <text language="es">Mis papás me enseñaron desde pequeño y así fue como la aprendí.</text>
      <text language="en">My parents taught it to me from a young age, and that’s how I learned it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000058" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan unu kminkachikin wantu ni tlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Weno entonces ma pus luwa tu ta'ukxilha unu alakatanu pero chi ni tamasiyu uynu per ti ni tamasiyu kum eywinti namasiyu uynu pus nanachanqo, o sea nanaliskujqoy kum winti namasiyniqoy kum ti ni katsini. Weno pus katuwa wij na’ukxilha' paskwa pus wilaqolhku tima xamaqan tima tatantlin, tantliqoyku per nalaqsputma nawa tlaqna ma sputlh.</text>
      <text language="es">Bueno, en este lugar se ve muchas cosas diferentes a otros lugares, pero nadie enseña otras cosas aquí, pero si alguien enseña, los demás pueden aprender a sembrar o trabajar, porque si nadie sabe no hay transmisión de conocimiento. También se ven muchas cosas en fiestas, como danzantes que bailan, pero esas tradiciones están en extinción porque los músicos fallecen.</text>
      <text language="en">Well, in this place you see many things that are different from other places, but no one teaches other things here. But if someone teaches, the others can learn to plant or work, because if no one knows, there is no transmission of knowledge. You also see many things at festivals, such as dancers who dance, but those traditions are becoming extinct because the musicians die.</text>
    </answer>
  </segment>
  <segment id="totonaco:000059" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku e taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Weno kli’aqsanqo tima taqalhinin chixa taqalhin sputmaqolh ni’alhtu eyma: skaw ni’alhtu eyma tu wanikani eyma tima, tima nikkatsi tuku wanikan ma xlaqlhpiyawa ma xwayak ni’alhtu, lhuwata sutqolh taqalhinin, ni’alhtu tima taqalhin tima stantsas paks sputqolh wa tima taqalhinin este pasks sotqolh chu naey sputqolh tima este tima weno nikkkatsi tu wanikan tima kulantu de varón wanikan xaespañol, pero este sputlhi tama kulantu eyma xamuskun, sputlhi, xal kachiken sputlhi aja wantu liminkan xal paqaqxtu ni’alh qama, chi tima laqsputma chi tu tima tu lama weno, weno nitlan ktlawa chu kit tima este limimaqolh tima xal akilhtutu kuxi machaninamputunqo uynu pero ni klaqati chu kit pero tu nalatlawaniyaw.</text>
      <text language="es">Bueno, hablando de animales, muchos de los que conocíamos ya están en extinción, por ejemplo: los conejos que eran comunes aquí, también desaparecieron aquel bejuco cuyo nombre ya no recuerdo que antes se utilizaba en ciertas cosas, hay muchas otras especies que ya no existen algunas palomas ya no vuelven a pasar por estos rumbos y hasta el llamado cilantro que antes crecía de forma automática en nuestros terrenos, ahora se tiene que atraer de lugares foráneos, aunque lamentablemente ya no tiene el mismo sabor que antes tenía, también el maíz ya lo están atrayendo del otro lugar a mí no me parece bien, pero que le vamos a hacer así es la nueva generación.</text>
      <text language="en">Well, speaking of animals, many of the ones we knew are already extinct. For example, the rabbits that used to be common here have also disappeared, as has that vine whose name I can no longer remember, which used to be used for certain things. There are many other species that no longer exist. Some pigeons no longer come through these parts, and even what is called cilantro, which used to grow on its own in our fields, now has to be brought in from elsewhere, although unfortunately it no longer has the same flavor it had before. The corn is also now being brought in from somewhere else. I don’t think it’s right, but what can we do? That’s how the new generation is.</text>
    </answer>
  </segment>
  <segment id="totonaco:000060" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maklakaskinkan o maklakaskinkan este chali chali ochu paskwa wa watu uku kilixaqatlipa’t</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas lo que me estas platicando?</text>
      <text language="en">How are the things you’re telling me used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Ma kpaskwa pus watiya tamaklakaskin wantu para este neychu weno paks litalaqpalilhi tima este kakuchu xwaqokan maqasa uku ni’alh kuchu uku, kpaskwa paks wa waqokan paks wantu kamima ktienda.</text>
      <text language="es">En las fiestas antes se tomaba aguardiente elaborado de manera artesanal, pero ahora se sustituye por bebidas comerciales adquiridas por las tiendas.</text>
      <text language="en">At festivities, people used to drink handmade aguardiente, but now it has been replaced by commercial beverages purchased by the stores.</text>
    </answer>
  </segment>
  <segment id="totonaco:000061" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla este maqalaya’ mixawat</text>
      <text language="es">¿Cómo cultivas la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Mm, pus kmaqalayi weno laqachunin kmaqalay xan kum ni min ma un, aj, nakmaqalay pero laqachunin wa klichan tima kaxamasni palhma, aja, chu kchanqonit ma nipxi, xamasni palhma bueno xqatsa xtilan klichan.</text>
      <text language="es">Cosecho algunas veces me va bien y algunas veces no, depende del factor del clima, realizo siembra con maleza como abono, siembro calabaza utilizo la materia orgánica y gallinaza como fertilizante.</text>
      <text language="en">Sometimes my harvest goes well and sometimes it doesn’t; it depends on the weather. I plant with weeds as fertilizer, plant squash, and use organic matter and chicken manure as fertilizer.</text>
    </answer>
  </segment>
  <segment id="totonaco:000062" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este, tuku tlawaya’ maqatunu tachanan</text>
      <text language="es">¿Qué haces en cada temporada?</text>
      <text language="en">What do you do in each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin kchan stapu, laqachunin e kchan tima par bueno kchamiqo kit tima, tima ma paxnikaka, ¿laqapasa paxnikaka?, kchami kit tima, kchan, laqakuxtu, aja.</text>
      <text language="es">A veces siembro frijol y barbaron, ¿usted conoce el barbaron?, yo acostumbro sembrar aquí en mi parcela y limpio para quitar las hierbas.</text>
      <text language="en">Sometimes I plant beans and barbaron. Do you know barbaron? I usually plant here on my plot and clear it to remove the weeds.</text>
    </answer>
  </segment>
  <segment id="totonaco:000063" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' tu lichuwinankan kasipij, qalhtuchoqo ochu kakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Bueno, chu tama kkakiwin pues, pus antani stlan wij tima kakiwin xtatna pi tima wij kakiwin pus katuwa tu lamaqolh taqalhinin nakaqatsiya’ lamaqolh lhuwa akxni tlan xwij kilhtamakuj, per unu ni’alhtu taqalhinin, ni’alhtu xtaya, ni’alhtu conejo, chi kakiwin kaxakstu wij, ni’alhtu tasaqo per natasaqo per taqalhinin, katsenqs wij tseqs wij kakiwin. Weno, wa nchu tima xla qalhtuchoqo, pus weno nikkatsi kit, waxa katsiqo ti anta lamaqocha per kSan Miguel ney kTuzamapan, wilqocha ney kKuxkiwi, kCoyutla kum ni weno nakatuwa wij anta kqalhtuchoqo, pero este wilaqolh per skiti, wilaqolh xan tima per ti xkawmaqolh, makutumaka per skiti este nawij tachiwin tu lichuwinmaka anta, xtatna per naskujmaqolh ti makutuqoy skiti kana wij tima per ni kqalhiyaw kin qalhtuchoqo uynu, nitu.</text>
      <text language="es">Los campos bonitos son muy difíciles de andar por los animales, pero esta zona ya no hay ardillas, ni conejos, ni se escuchan sus sonidos, aunque si hay señales de preocupación en los campos. El río, bueno, solo saben los que son de San Miguel, Tuzamapan, de Coxquihui y Coyutla, los habitantes conocen el río que se dedican a pescar, también tienen conocimientos, también están trabajando como pescadores, mientras aquí no hay un río..</text>
      <text language="en">The beautiful fields are very difficult to walk through because of the animals, but in this area there are no longer any squirrels or rabbits, and you don’t hear their sounds, although there are signs of concern in the fields. The river—well, only those who are from San Miguel, Tuzamapan, Coxquihui, and Coyutla know it. The inhabitants know the river; they make their living fishing, and they also have knowledge—they are also working as fishermen—while here there is no river...</text>
    </answer>
  </segment>
  <segment id="totonaco:000064" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Este, kakilixaqatli wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, weno, pus wa uynu luxlilat tu lama unu pus tanumaqochi kaliwaliw nechu ma, katuwa taqalhtawaqa nawij taqalhtawaqa secundaria, bachiller, wilapa eyma taqalhtawaqa wa eynu pues chi wa kit ni kqalhtawaqalh ksecuela, ktitaxtulh per xqalhtawqaqolh chu kaman, xkatsiniqolh kskujqolh kkakiwin para que ni xpatsanqaqolh tima kakiwin ni xpatsanqaqolh tima la chankan tima este para xawat, stapu, chachu kapaks patsanqaputunqoy, aja.</text>
      <text language="es">Actualmente están llegando centros educativos como secundaria, bachillerato, por lo que ahora ya hay más opciones de formación, en mi caso yo no tengo estudio, pero considero que los niños que estudian también deberían aprender a trabajar en el campo, por ejemplo, sembrar maíz y frijol, para que olviden estas prácticas que parecen estar siendo dejadas de lado.</text>
      <text language="en">Nowadays, educational institutions such as middle schools and high schools are arriving, so now there are more educational options. In my case, I have no schooling, but I believe that children who study should also learn to work in the fields, for example, planting corn and beans, so that they do not forget these practices, which seem to be being left behind.</text>
    </answer>
  </segment>
  <segment id="totonaco:000065" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa nalistakyawqoyan naskuja’, porque anta kkakiwin namin miliwat, anta na, anta este wij latamat, chu xlipaks per kiwi, pus ta yaqolh laktlanka kiwi, pus nakilhnikana natankapiya, per uku ni’alhtu kiwi uku, porque wa masta latamat, aja.</text>
      <text language="es">Pues antes me inculcaban la importancia del campo, ya que es fuente del alimento y vida, aunque cortaba madera se respetaba porque los árboles dan vida y ahora casi no quedan árboles.</text>
      <text language="en">Well, before, they taught me the importance of the countryside, since it is a source of food and life; although I cut wood, it was respected because trees give life, and now there are hardly any trees left.</text>
    </answer>
  </segment>
  <segment id="totonaco:000066" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalaya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pues, pus kichu kiti kanini ktapaqsi eso si xanchu, ni per anta uma ni per anta uma, kaman klama, klama, kaklama, kakskuma, aja, weno ni per anta ktapaqsi neyma ni per anta uma, aja.</text>
      <text language="es">Pues yo no pertenezco a ningún grupo ni lugar específico yo solo vivo y trabajo para mí.</text>
      <text language="en">Well, I don’t belong to any specific group or place; I just live and work for myself.</text>
    </answer>
  </segment>
  <segment id="totonaco:000067" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Weno, chi wa xpaskwanankan kkinkachikin este waxa xamaqan nawaqokan nixkatsi per laqapasa xkutnalhtukit, nawaqokan tima este tima xkutnalhtukit y nawaqokan tima este kakuchu nawaqokan kakuchu, aj, natawilaqo tima tlaqnanin kamana, aja, wa xamaqan.</text>
      <text language="es">Bueno, pues antes en la fiesta se tomaba atole agrio, aguardiente, no sé si conozcan el atole agrio en otros lugares, además se contrataban músicos para la celebración, esto era en la antigüedad.</text>
      <text language="en">Well, before, at the fiesta they used to drink sour atole, aguardiente. I don’t know if you know sour atole in other places. Musicians were also hired for the celebration; this was in the old days.</text>
    </answer>
  </segment>
  <segment id="totonaco:000068" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana' pi tamaklakaskintilha tutunakuj, wa tachiwin totonako, tu chiwinamanaw uku</text>
      <text language="es">¿Qué piensas del uso de nuestra lengua totonaca?</text>
      <text language="en">What do you think about the use of our Totonac language?</text>
    </question>
    <answer>
      <text language="totonaco">Weno pus tamaklakaskintila, tamaklakaskintila, pi ni weno kaklakapastaka ni xlisputat, ni xlisputat.</text>
      <text language="es">Bueno, pues que permanezca y que se siga fortaleciendo la lengua totonaca y que nunca se olvide.</text>
      <text language="en">Well, may it endure and may the Totonac language continue to grow stronger and never be forgotten.</text>
    </answer>
  </segment>
  <segment id="totonaco:000069" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chiwinana’ totonako, akxni chiwinana’ la’uku chiwinamanaw totonako</text>
      <text language="es">¿Qué sientes cuando la hablas, como ahora que estamos hablando?</text>
      <text language="en">What do you feel when you speak it, like now that we’re talking?</text>
    </question>
    <answer>
      <text language="totonaco">Weno pues entonces, ma pus kum chuna wij, kimasiynika xapulh, chuna weno kilimaqastakka pi katotonako, katotonako, aja, porque chuna wij xkilhtukut, aja.</text>
      <text language="es">Bueno, pues así me enseñaron desde pequeño y yo sigo hablando la lengua totonaca y lo seguiré fortaleciendo.</text>
      <text language="en">Well, that’s how they taught me from a young age, and I still speak the Totonac language, and I will continue strengthening it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000070" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lanla puwana' pi katsiputunqo kintachiwinkan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlikatsinkat per ni ni’alh laqatiqo, chumama aqxtaqwalimaqolh, xlikatsinkat, aja.</text>
      <text language="es">Pues es necesario, pero hoy en la actualidad los jóvenes ya no quieren aprender o de plano no les gusta hablar.</text>
      <text language="en">Well, it’s necessary, but nowadays young people no longer want to learn, or they simply don’t like speaking.</text>
    </answer>
  </segment>
  <segment id="totonaco:000071" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum lantla wix este ukxlakachipina’ nak kminka’chiki’n</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Ijodela, nantima kilhwampat a’aqpuxum kata, kakaliwaliw la uku eyma, a’aqkitsis kata nasputqo eyma, nasputqo tamakyawat, nasputqo tanqanin, aja, wa eyma wa ma kilhchipimpat a’aqpuxum kata paks natalaqmaqan kakiwin tini katiskuputulh kakiwin chi kum lhuwata chu wij taqalhtawaqa uyma pi masiynimaqoka kaman liwkay tlan pi nitu masiynimaqoka, ni modo.</text>
      <text language="es">Híjole, dentro de 20 años van a desaparecer muchas cosas, por ejemplo, las prendas como el calzón de manta y las enaguas, lo más probable es que el campo desaparecerá ya que nadie quiera trabajar en el, aunque hay centros educativos, se señala que no se les enseña adecuadamente sobre estos temas.</text>
      <text language="en">Goodness, in 20 years many things will disappear, for example, garments like the cotton underpants and the underskirts. Most likely, the countryside will disappear too, since no one will want to work in it, although there are educational centers, it is pointed out that these topics are not taught to them adequately.</text>
    </answer>
  </segment>
  <segment id="totonaco:000072" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Gregorio Vázquez Cano, Unu xala kHueytlalpan</text>
      <text language="es">Mi nombre es Gregorio Vázquez Cano, soy del municipio de Hueytlalpan.</text>
      <text language="en">My name is Gregorio Vázquez Cano; I’m from the municipality of Hueytlalpan.</text>
    </answer>
  </segment>
  <segment id="totonaco:000073" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Klima ki69, 1956 kwij, aja.</text>
      <text language="es">Tengo 69, nací en 1956.</text>
      <text language="en">I’m 69; I was born in 1956.</text>
    </answer>
  </segment>
  <segment id="totonaco:000074" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kakayun kskuja’, kchintay kincafe, kchintay kimpimienta, kqalhi kimpimienta cho man kinchiki kqalhi eytlan, aja.</text>
      <text language="es">Yo trabajo de mi propio sustento, cuido mi café, pimienta y tengo mi casa solo eso y ya.</text>
      <text language="en">I make my own living; I take care of my coffee and pepper, and I have my house—that’s all, and that’s it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000075" interviewId="TON-TOP-IXTEPEC-P003" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P003.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Lantla klilapasli, pus chuna wa ney kilhtsukut tani kilhtsukucha aja, weno nilu paks klaqapasa kapar itat pi tlan kchuwinán totonako nila wa lupaks.</text>
      <text language="es">Pues tiene un origen antiguo y se ha transmitido desde hace mucho tiempo, reconozco que no se todo, pero al menos lo se hablar y eso es lo que cuenta, ya que eso representa un vínculo de mi herencia.</text>
      <text language="en">Well, it has an ancient origin and has been passed down for a long time. I admit I don’t know everything, but at least I know how to speak it, and that’s what counts, since it represents a link to my heritage.</text>
    </answer>
  </segment>
  <segment id="totonaco:000076" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ tantakuh, tuku liskuja' tantakuh chali chali</text>
      <text language="es">¿Qué haces en un día normal, qué haces en todos los días?</text>
      <text language="en">What do you do on a normal day, what do you do every day?</text>
    </question>
    <answer>
      <text language="totonaco">Chali chali watiya kaktlawa kistaskujut, kkapalhnan, kpuchaqanan, kwenta ktlawaqo kilaqsqatan, kqalhiqo, kawatiya klilatanu.</text>
      <text language="es">Todos los días me dedico a mis quehaceres de la casa, barro, lavo trastes, cuido de mis hijos, los espero, así me la paso.</text>
      <text language="en">Every day I take care of my household chores: I sweep, wash dishes, take care of my children, wait for them—I spend my days that way.</text>
    </answer>
  </segment>
  <segment id="totonaco:000077" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wa akxitiya per taswaniya’ per taxtucha per kilhtamakuj, tu tlawaya’ o nikuntlan per pina’ o tuntlan</text>
      <text language="es">¿Qué te gusta hacer cuando tienes tu día libre o a dónde vas?</text>
      <text language="en">What do you like to do when you have a day off, or where do you go?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni taxtuyacha kilhtamakuj pus nakminpara chu uynu, uynu kmaqskuj kpuskwela, kakkosina neychu ktanumaw.</text>
      <text language="es">Cuando me da tiempo también vengo aquí, trabajo en la escuela, estamos aquí en el comedor.</text>
      <text language="en">When I have time, I come here too. I work at the school; we’re here in the cafeteria.</text>
    </answer>
  </segment>
  <segment id="totonaco:000078" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ncho neychu kminchik chu tawilaya’, lantla kaxtlawaya’ miliwat chali chali, pus laqachunin chu xalan per laqpaliyaw kintawaykan o par lantla chu lakum xwanit maqasata pus ni’alh lakxtum lakum uku, lantla wix kaxtlawaya’ miliwat</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa? ¿Ha cambiado su preparación con el tiempo, ya que las comidas de antes no eran iguales a las de hoy?</text>
      <text language="en">How are foods prepared in your home? Has the way they are prepared changed over time, since the foods from before were not the same as those of today?</text>
    </question>
    <answer>
      <text language="totonaco">Pus na'uku kiti kmakati lakum xla xamaqasa ney kaxtlawaqokan perka stapu per malhkakiyaw, kawaku, waku per kaka kmakchayaw, waku kliwayaw, nawaku, nawaku chu klimasmanimaqolh.</text>
      <text language="es">Yo aún conservo lo que se preparaba antes, como los frijoles enchilados, entre otros platillos, como los quelites que preparamos, aún acostumbramos a comer eso.</text>
      <text language="en">I still keep what used to be prepared before, like spicy beans, among other dishes, such as quelites that we prepare; we still make a habit of eating that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000079" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wix xwanit akxni aktsuku xwanita’, lantla stakti’ pus kwersa talaqpali neychu ukxilhpa’t chu uku laktsu kaman chu pus kwersa max talaqpapli lantla wix chu stakti’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a y cómo ha cambiado tu forma de verla ahora, al comparar tu infancia con la de los niños de hoy?</text>
      <text language="en">What was your life like when you were a child, and how has the way you see it changed now when comparing your childhood with that of children today?</text>
    </question>
    <answer>
      <text language="totonaco">Neychu maqasa ninatu xanán neychu per celular uku neychu uku laqsqatan leqamanmaqolh maski xalaktsuku, kamaqasa kaku per kakiwinku xkawan maqasa pus ka’antaku per xta’an taqamanan per kputastiwitni, kwiwi nintlan napina’ qamanna’, natlawaya’ per miliwat katuwa laktsu tuwan per xakpuxaw, per nalaqswaqaya per tuntlan naliqamanana per tlaq xtalaqpalinit.</text>
      <text language="es">Pues antes no había celulares como en la actualidad, ahora los niños ya juegan con eso, antes todo era monte, en los árboles se iba a jugar a los columpios, jugábamos a la comidita con diversas hojitas que cortábamos, lo machacabas y así jugabas, todo era muy diferente.</text>
      <text language="en">Well, before there weren’t cell phones like there are nowadays. Now children already play with them. Before, everything was woods; we would go play on the swings in the trees. We played house with different little leaves that we would cut and mash, and that’s how we played. Everything was very different.</text>
    </answer>
  </segment>
  <segment id="totonaco:000080" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ti wix tatamaqtaqalhpaqo, tiku tawilaqo kmichik, niku minqalhlitkan</text>
      <text language="es">¿Con quienes vives en tu casa y cuántos son?</text>
      <text language="en">Who do you live with in your household, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kinqalhtujunkan kwilaw, kilaqsqatan chu kinchixku, qalhkitsis kinkaman,</text>
      <text language="es">Vivimos siete en nuestra casa junto a mis hijos y mi esposo, tengo cinco hijos.</text>
      <text language="en">There are seven of us living in our house, including my children and my husband. I have five children.</text>
    </answer>
  </segment>
  <segment id="totonaco:000081" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin chu litapapitsiyatit eyma taskujut kminchi’kkan neychu unu chu pus kwersa tanuk xanchu taskujut wij, nawij xanchu kchiki neychu nachipina’ kati chu per kamaqtayan chu napuwana', lantla wixin chu litapapitsiyatit mintaskujutkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa? Como tienes otras actividades, quizá pienses que alguien te ayude, ¿cómo se dividen las actividades en tu hogar?</text>
      <text language="en">How are the chores organized at home? Since you have other activities, perhaps you think someone might help you—how are the activities divided in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus, chuna tima la kakatsisni per tu ktlawyacha per kintaskujut kkinchik, nakmimpara chu uynu per cha tsinu laqachunin niti per chastum per puchaqannacha, kchampara kit xliwat klilaqaputsanqo, laqachunin eyktsiksmaw kilhtsukuqo puska ktamawniqo per xchukan kchan.</text>
      <text language="es">Por las noches aventajo con mis quehaceres de la casa, luego vengo aquí también y allá no se queda nadie a lavar tastes o algo así, cuando voy de regreso ya solo me preocupo de lo que les voy a hacer de comer, a veces me dicen que ya les da hambre por eso en ocasiones solo les llego a comprar tortillas.</text>
      <text language="en">At night I get ahead with my housework, then I come here too, and no one is left there to wash dishes or anything like that. When I go back, I only have to worry about what I’m going to make them to eat. Sometimes they tell me they’re already hungry, so on occasion I just stop to buy them tortillas.</text>
    </answer>
  </segment>
  <segment id="totonaco:000082" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku wix chu eyma katsinita’ mintachuwin chu katsiya’, lantla katsinita</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nachuna neychu per kintlat, kintse nawa xchiwinqo, maqasa wij ney aktsu aktsu kstaklh nakqaxmatma tu kilhwamaka nachun kmakitila, naktsukulh kchiwinán katna nantima per cha tlaq kkatsi wa totonako, tlaq tuwa cha tamaqkatsi español kum luwa kkatsiyaw totonako, tlaq kwersa tuwa taqaxmata.</text>
      <text language="es">Mis papás son lo que hablaban la lengua, conforme fui creciendo, escuchaba de lo que platicaban, así fue como aprendí a hablarlo, ahora el totonaco es lo que se hablar mejor porque el español es más difícil, de que primero aprendimos a hablar totonaco parece más complicado.</text>
      <text language="en">My parents were the ones who spoke the language. As I grew up, I listened to what they talked about, and that’s how I learned to speak it. Now Totonac is what I speak best because Spanish is more difficult; since we first learned to speak Totonac, it seems more complicated.</text>
    </answer>
  </segment>
  <segment id="totonaco:000083" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ney wij chu uynu minkachikin tukukwa chu wantu tlawakan uynu ni anan alakatanuk, taniku, alakatanuk kachikin neychu patsunin chu wilaw, watiya wa chiwinnaw kintachiwinkan kwersa wintu anan par nitu, ni tlawakan lakatanuk neychu xalan per paskwa o par talhaqan kwersa talaqpali, ¿tuku wix ukxilha' uynu wantu anan unu kminkachikin ni anan alakatanu</text>
      <text language="es">¿Qué hacen en tu pueblo que no se hace en otros pueblos? Aunque vivimos juntos y hablamos la misma lengua, siempre hay algo que los hace diferentes, como las fiestas, la vestimenta. ¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What do people in your town do that isn’t done in other towns? Even though we live together and speak the same language, there’s always something that makes them different, like the festivities, the clothing. What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwersa max talaqpali, nanilukkatsi, nila kliqalhtiyan kum nilu ktaxtu, nanilukan, ka’antiya’ eynu klama kkinkachikin, nichu kanakan, tu chu anani uynu maski wilaqoka, neychu kapakswa tantliqokan.</text>
      <text language="es">Puede que, si cambia, tampoco sé muy bien, no sé cómo responderte con eso porque casi no salgo, casi no voy a otros lugares, solo estoy aquí en el pueblo, no tengo adónde ir, yo creo que es lo mismo como las danzas que existen aquí.</text>
      <text language="en">Maybe if it changes, I’m not really sure either. I don’t know how to answer you about that because I hardly ever go out, I hardly go to other places, I’m only here in the village, I have nowhere to go. I think it’s the same as the dances that exist here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000084" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin laqapasa’ neychu par anan unu kminkachikin o par chu per tachanan per tu laqapasa’, tuku tachanan, taqalhin anan uynu kminkachikin o partu qalhiya’ wi’x</text>
      <text language="es">¿Qué animales y siembras conoces o lo que tengas tú?</text>
      <text language="en">What animals and crops do you know about, or what do you have yourself?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kachaman kqalhiyaw eyma kalaktsu paxni, kqalhiyaw, kmaqastakmaqow, kamanwa kqalhiyaw, nitu wa xtilan, wij chu wa ney kkintse, tanu xa, qalhiqo xa, waxa laqatipalqo, qalhiqo xmitsi ney kilhwampat kwersa maktinqo xa, mawiqo kxtilan.</text>
      <text language="es">Solo tenemos puerquitos, los cuidamos y los vamos criando, solo eso tenemos, lo que no tenemos son gallinas, allá con mi mamá si tienen, allá es diferente, ellos si tienen pollos, tienen otros gustos porque también tienen gatos, ellos si cuidan de sus gallinas.</text>
      <text language="en">We only have little pigs; we take care of them and raise them. That’s all we have. What we don’t have are chickens. Over at my mother’s, they do have them; it’s different there. They do have chickens, they have different tastes because they also have cats; they do take care of their chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:000085" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu eyma taqalhin chu ki’aqsani' chu, laqapasqoya’ o par maqtaqalhqoya’, ¿lantla tamaklakaskin chali chali o par kpaskwa?</text>
      <text language="es">Los animales que mencionaste, los conoces o los cuidas, ¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">The animals you mentioned—do you know them or take care of them? How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Uynu, chi nchu wa uynu neychu kpaskwa tlawaqokan, maqniqokan par paxni, waqokan per xtilan maqniqokan o par ni akchan per paxni wij nchu tintlan nalaqapaxi’alhnanan niway per paxni, entonces xtilan namaxkiya kwersa namakchaya.</text>
      <text language="es">Aquí cuando hacen alguna fiesta, matan puerco, en algunas ocasiones también se come gallinas, cuando no alcanza la carne de puerco o te acompaña alguien que no puede comer eso es cuando matan gallinas para poder invitarle eso.</text>
      <text language="en">Here, when they have some kind of party, they slaughter a pig. On some occasions, they also eat chickens, when there isn’t enough pork or someone comes along who can’t eat that; that’s when they slaughter chickens so they can serve them that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000086" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu nchu lantla wix maqalaya’ chu minkuxi o par lantla xmaqalay per mintlat, lantla xchankan</text>
      <text language="es">¿Cómo cultivas la milpa o cómo cultiva tu papá, cómo sembraban?</text>
      <text language="en">How do you cultivate the milpa, or how does your father cultivate it—how did you used to plant?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chi ti kintlat naniluxchanqo manku xmaqtaya xtse, xtlawakan wa kkinana, xtlawakan xaxawat waxa xmaqalaqokan talhman xa nawalikan kuxi, lhuwa xa nachankan, aja, nawa xa xlilaqaputsaqo kintlat, kwersa likaxtlawat pi napulna per laqkanqokan, chanqokan, kuxtoqokan, natuwa taskujut kit xakukxilha na’aktsuku xakwanparnit luxakan per kkinana, xakukxilha paksa kit xakukxilha kkakiwin xakkimaqxtaqa per chu tasakwa xa na’anqo, na’anqo xa tasakwa, nawanqokan tlawaqokan pustaqna wanqokan, lama uku per chamaparqoka per cha ni’alhluxtatna la tanu chu wantu chankan ma luakxnixkilhtamakuj per mes de diciembre o enero la chanqokan luakxni cha xkilhtamakuj.</text>
      <text language="es">Mi papá casi no sembraba, solo se dedicaba a ayudarle a su mamá, allá con mi abuelita si sembraban, y cosechaban mucho maíz, sembraban mucho, mi papá se ocupaba de limpiar el terreno, sembrar, deshierbar, yo siendo niña veía que era un trabajo complicado, iba muy seguido a casa de mi abuela y veía como trabajaban, los trabajadores iban, decían que si siembran en temporada de lluvias no se da lo mismo a como se da cuando se siembra en la temporada que corresponde que son en los meses de diciembre o enero, que es la temporada exacta de la siembra.</text>
      <text language="en">My father hardly planted at all; he only devoted himself to helping his mother. Over there, at my grandmother’s, they did plant, and they harvested a lot of corn. They planted a lot. My father took care of clearing the land, planting, and weeding. When I was a girl, I saw that it was complicated work. I went to my grandmother’s house very often and saw how they worked. The workers would go and say that if you plant during the rainy season, you don’t get the same results as when you plant during the proper season, which is in the months of December or January—that is the exact planting season.</text>
    </answer>
  </segment>
  <segment id="totonaco:000087" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pi maqlhuwakwa chu xchanqokan laqachunin chu wintaniku kachikinin chu alakatanu nachuna chu per tachiki winti maqtuy chan aqtum kata nixkatsi chu wa eynu.</text>
      <text language="es">¿Cuántas temporadas siembran? En algunos pueblos siembran dos veces al año, ¿cómo es aquí?</text>
      <text language="en">How many seasons do you plant? In some villages they plant twice a year; what is it like here?</text>
    </question>
    <answer>
      <text language="totonaco">Watiya’, watiya’ diciembre-enero tama chanqokan, aja, natlawaqokan pustaqnawqokan cha ni’alhlu max xtatna tayaj, ni’alhlu tasiyu tanu chu akxni tu chanqokan pus tasiyu neychu natlawana’.</text>
      <text language="es">Así es, así es, diciembre-enero son las temporadas de siembra, siembran también en temporada húmeda pero ya no se da igual, ya no es lo mismo, se percibe el cambio al andar por ahí.</text>
      <text language="en">That’s right, that’s right, December–January are the planting seasons. They also plant during the wet season, but it doesn’t yield the same anymore, it’s not the same anymore; you can sense the change when you walk around there.</text>
    </answer>
  </segment>
  <segment id="totonaco:000088" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ma, nixkatsi chachu per nalixaqatliqon per mintlat o par minana neychu katuwa tu wanqokan pi lichiwinqokan ksipij, kqalhtuchoqo per tu anan per kkakiwin per xmalana per chuchut katuwa tu naqaxpata’ tu natasiyniyan, nitu kwa wix tu chu katsiya’ per xkilixaqatli per tu per xwaniyan per minana xlixaqatliyan o par ni katlawa eyma</text>
      <text language="es">¿Tus papás o tu abuela te han contado alguna historia sobre los cerros, los ríos o el monte? Hablan del dueño del agua o de cosas que pueden aparecer. ¿Qué historias has escuchado y qué nos podrías platicar?</text>
      <text language="en">Have your parents or your grandmother ever told you any stories about the hills, the rivers, or the forest? Do they talk about the owner of the water or about things that might appear? What stories have you heard, and what could you tell us?</text>
    </question>
    <answer>
      <text language="totonaco">Kacha manwa nawaniyan neychu kchuchut ni tipina kchuchut tani para wilaqolh kpuchuchut porque lutuwa nachuwayán kilhtsukuqo xa wa laqqolon, natna xa xwan kinana, aja, natuwa xa neychu per tayaj chamakxkuli tima tanqajutayaj per kchuchut ni natalakatsuwiya kilhtsukuqo xa porque tuwa nastalniyan tima naxa wanqo, kamax chuna xwanqo lanchu likatsiya chu, aja. Xanchu ktlawamaw uku ni’alh ktalakatsiwiyaw porque neychu namaqaqlhayan, aja, natna chu kwanparqoyaw neychu kaman chu nachun katsiqo xa ni timaqatsapsa kwanoqoyaw neychu tayaj per chamakxkuli, natna xa nakatsiparqo.</text>
      <text language="es">Los abuelos te aconsejan de los cuidados que debes tener, que no debes de acercarte a los arroyos porque te dicen que se pueden llevar tu espíritu, así también me decía mi abuelita, por ejemplo, cuando sale el arcoíris no te debes de parar cerca, porque te puede perseguir según lo que cuentan. Entonces nosotros ahora no nos acercamos porque nos da miedo, así es, ya también les decimos ahora a los niños para que no señalen al arcoíris cuando sale, les platicamos eso para que igual vayan aprendiendo.</text>
      <text language="en">Grandparents advise you about the precautions you should take, that you must not go near the streams because they tell you the streams can carry away your spirit. My grandmother used to tell me that too. For example, when a rainbow appears, you must not stand nearby, because it can chase you, according to what they say. So now we don’t go near them because it scares us, that’s how it is. We also tell the children now not to point at the rainbow when it appears; we tell them about that so that they can learn too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000089" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu nchu ma ni katsiya’ kwa nchu per wintu per lanit uynu per luxikanah per xlakaskinka per tu lanit per qantaxtanunit xalan per lata kilhtsukunit eyma kachikin xalan per wintu per tasiynit, nitu katsiya’ tu par lanit uynu luxikanah xlakaskinka par ti paks par paks katsi aqtum kachikin</text>
      <text language="es">¿Sabes si pasó algo importante en este pueblo, sobre sus orígenes o si ocurrió algo que todos conozcan? ¿Qué sabes que nos puedas platicar?</text>
      <text language="en">Do you know if anything important happened in this town, about its origins, or if something happened that everyone knows about? What do you know that you could tell us about?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nanilukkatsi chuwa tima kacha neychu wankan tani wij sikulan tanuma chuchut kilhtsukuqokan tanuma per xmalana chuchut kilhtsukuqo per lanchu nalikatsiya per xlikana pi xliikana, nanilukkatsi pus kacha ma neychu qoxta kinana xwanit xkiwani pi niluaqlaqawa tani per napina’ per kakiwin nakilhtsuku, ni aqlaqawa per nintlan akpuntiya napinatit katuwa neychu maqat napina’ wij per tu natatanoqlha nawaniyan, lamaqolh ney katuwa tu nali’aqsloqoyan Kiwiqolo kilhwama lanchu likatsiya per xikana</text>
      <text language="es">Pues tampoco sé muy bien, se cuenta que en donde está la iglesia a su interior hay agua, dicen que también está el dueño del agua pero ni como saber si es verdad, por eso digo que no sé muy bien la historia, gracias a mi abuela, que en paz descase, me decía que a donde quiera que vaya ya sea al rancho o algún otro lugar, debía ser siempre con precaución, así decía ella, porque en cualquier lugar nos podemos encontrar con cualquier obstáculo, hay muchas cosas como cuando el Kiwiqolo te engaña con cualquier cosa, eso no sabemos si es verdad o no.</text>
      <text language="en">Well, I don’t really know either. They say that inside the church, where it is located, there is water; they also say that the owner of the water is there, but there’s no way to know if it’s true. That’s why I say I don’t really know the story. My grandmother, may she rest in peace, used to tell me that wherever I went, whether to the ranch or somewhere else, I should always be cautious. That’s what she used to say, because anywhere we go, we can come across any kind of obstacle. There are many things, like when the Kiwiqolo deceives you with anything; we don’t know whether that’s true or not.</text>
    </answer>
  </segment>
  <segment id="totonaco:000090" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu nchu neyma, maqastaqqon chu neyma mintlat, mintata pus katuwa tu nalixaqatliqoyan, natachuwintawilaqoyan per aqtum kilhtamakuj, tukwa tachuwin maxkiqon o tu listakyawaqon xikanah chu wix chu tlawa’ alistalh par tu lakastalni tu kwa tachuwin maxkiqon</text>
      <text language="es">Cuando te criaron tus papás y tus abuelos, te hablaban de muchas cosas. ¿Qué te decían, qué consejos te dieron y cuáles recuerdas más</text>
      <text language="en">When your parents and grandparents raised you, they talked to you about many things. What did they tell you, what advice did they give you, and which ones do you remember most?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wacha naxawanqo, kwenta natlawaya’ lutna xawanqo, kwenta natlawaya’, lunaqaxpata kilhtsukuqo, porque nanitlan ka’aqsqaw per napina’.</text>
      <text language="es">Te platican de los cuidados que debes tener, ellos así te dan consejos, dicen que hay que hacer caso porque no es bueno andar como sea.</text>
      <text language="en">They talk to you about the care you need to take; that’s how they give you advice. They say you have to listen because it’s not good to just go around any old way.</text>
    </answer>
  </segment>
  <segment id="totonaco:000091" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix chu taniku pina per maqtanuya’ taniku kanalkan, tuku tlawaya’ wix, tuku wix tlawaya’ taniku pina per taniku maqkanalaya’, tani per ka’akniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nani, nanikkanalniyaw anta ksikulan per nani chu luperkan, nanikan per kmisa nanilukan, ni’alhla neychu para ni klimaqxtaqa wa kilhtamakuj kaneychu ktapaki puska tu ktlawayaw para kkinchikkan ni’alhla kanaw ksikulan anta wa kkanalayaw</text>
      <text language="es">Pues no somos muy devotos a la iglesia, casi no voy, no voy a misas, ya no me da tiempo después de que salgo de trabajar, llego a dedicar otra vez a los quehaceres de la casi, pero, si somos creyentes de esa religión.</text>
      <text language="en">Well, we’re not very devoted to the church. I hardly ever go; I don’t go to Mass anymore because I don’t have time after I get off work. I get home and devote myself again to the household chores, but we are believers in that religion.</text>
    </answer>
  </segment>
  <segment id="totonaco:000092" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chu wa paskwanankan chu uynu kminkachikin maski chachu xalan per chu ni pina’ per cha ukxilha chu, lantla xanchu paskwanankan uku, pus maqat talaqpali neychu per kkinkachikin kichu pus ni lakxtum, lantla per ka’aknikan chatum per malana, lantla, lantla xan paskwanankan uynu</text>
      <text language="es">¿Cómo son las fiestas aquí en tu pueblo? Aunque no participes, seguro las observas. ¿Cómo las realizan y cómo se ofrenda al santo patrono? Tal vez sea diferente a como se hace en mi pueblo.</text>
      <text language="en">What are the festivities like here in your town? Even if you don’t participate, surely you observe them. How do they celebrate them, and how is an offering made to the patron saint? Maybe it’s done differently from how it is in my town.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaney neychu pakwanankan el 15 de agosto pus tantliqo per tantlinin tawila eynu per grupo pus nala paskwa, kachuntiya, nalhku castillo katsisni.</text>
      <text language="es">Se celebra la fiesta el 15 de agosto en donde se presentan diversas danzas, vienen grupos musicales, así es como se celebra, también por la noche se hace la quema de castillo.</text>
      <text language="en">The festival is held on August 15, where various dances are presented and musical groups come. That is how it is celebrated; also, at night, they set off the fireworks castle.</text>
    </answer>
  </segment>
  <segment id="totonaco:000093" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La wix puwna' neychu chuwinna’ mintachuwin xlakaskinka kwa chi ni xlakaskinka</text>
      <text language="es">¿Qué piensas del totonaco, es importante o no?</text>
      <text language="en">What do you think of Totonac—is it important or not?</text>
    </question>
    <answer>
      <text language="totonaco">Nacha xlakaskinka nanitlan chuwa natalaqmaqan tu kinkamasiyniqon natlatni xalaqqolona maqasa wa xta eyma kilikatsitkan ni kalaqmaqaw.</text>
      <text language="es">Es muy importante por lo que no se tiene que olvidar lo que nuestros papás y abuelos nos enseñaron, debemos tener presente que no debemos dejar de hablarlo.</text>
      <text language="en">It is very important, which is why we must not forget what our parents and grandparents taught us. We must keep in mind that we must not stop speaking it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000094" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lantla wix chu maqkatsiya’ akxitiya chu chuwinna’ neychu per chu nakinqalskina’ kichu lantla maqkatsiya’ chiwinna’ pus lipaxuw achatum chu tlan chu nataqalhchuwinna' neychu laktatajni pus katsiqoy xa lantla wij latamat, pus tlaq latamaqolha, tlaq laqapasqolh tu per anan, la wi’x maqkatsiya’ neychu chuwinna' mintachuwin</text>
      <text language="es">¿Qué sientes al hablar tu lengua? ¿Te da gusto platicar o preguntarles a los abuelitos, ya que ellos saben mucho de la vida y han vivido más? ¿Qué sientes cuando hablas tu lengua?</text>
      <text language="en">How do you feel when you speak your language? Do you enjoy talking with or asking the grandparents, since they know a lot about life and have lived longer? What do you feel when you speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max cha tlan ni wa xa nalipaxuwaya' pus nakatsiya' tu nalichuwinna'.</text>
      <text language="es">Pues no nada más te hace sentir bien, sino que, sabrás de lo que platicas.</text>
      <text language="en">Well, it doesn’t just make you feel good; you’ll know what you’re talking about.</text>
    </answer>
  </segment>
  <segment id="totonaco:000095" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La wix puwna neychu tlan kwa o ni tlan chu nima xalan chu per ti mimputonqo, katsiputunqo kintachiwinkan, naqalhputsanmaqolh chu, pi tlan kwa o ni tlan kwa chu par namasiyniqoyaw o par nanakatsiqo tsinu o par ti maski unu xalnin nanikatsiqo chu lantla chuwinqo xtachuwinkan, katsiputunqo chu wa katsiputunqo tlan kwa o ni tlan</text>
      <text language="es">¿Qué piensas de que otras personas quieran venir a aprender nuestra lengua e investigarla? ¿Crees que está bien enseñarles, incluso cuando hay quienes son de aquí y todavía no saben hablarla, pero quieren aprender? ¿Te parece bien o no, y por qué?</text>
      <text language="en">What do you think about other people wanting to come learn our language and study it? Do you think it’s okay to teach them, even when there are people from here who still don’t know how to speak it but want to learn? Does that seem okay to you or not, and why?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max cha tlan natalamasiyni nalaqatiqo wanti kamima pus nalaqati xa la chuwinán pus xla xlikstukan masiyniqoyaw nanitlan matseqkan ma kintachuwinkan.</text>
      <text language="es">Estaría bien que enseñemos nuestra lengua a los visitantes les va a interesar y les va a gustar como hablamos, pero, no nada más a ellos hay que enseñarles porque no es bueno avergonzarnos de nuestra lengua.</text>
      <text language="en">It would be good for us to teach our language to visitors; they’ll be interested, and they’ll like the way we speak. But, no, we shouldn’t teach only them, because it isn’t good to be ashamed of our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000096" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La wix puwna' pi kwa natalaqpali uynu chu minkachikin per a’aqpuxum kata neychu nastakti’ chu nchu tu ukxilhpa’t uku pus kwersa talaqpali per tu per anan, pi kwa tlaq natitalaqpali chu alistalh per a’aqpuxum kata</text>
      <text language="es">¿Qué piensas que podría cambiar en tu pueblo dentro de 20 años? Así como ha cambiado desde que creciste hasta ahora, ¿crees que cambiará mucho en el futuro?</text>
      <text language="en">What do you think could change in your town in 20 years? Just as it has changed from when you were growing up until now, do you think it will change a lot in the future?</text>
    </question>
    <answer>
      <text language="totonaco">Per max tlaq xa natalaqpali, neychu talaqpalilh la uku tu mincha pus kwersa natalaqpalipara, pus tlaqay lamaqasa tlaq kakiwin xwanit lachu tlaq pekwata tayqolhi chiki, lhuwmaqoka posi neychu kakaxtlawmaka pus talaqpalitila, tlaq cha max a veinte años tlaq max ni katsipatsanqaw neychu kilhwamaw kum max tamasiynimaqolh lasqatan, pus natna katsimaqolh, natna makimaqolh xtachuwinkan</text>
      <text language="es">Va a cambiar demasiado, así como el cambio que ya vemos a como era antes, mucho más antes era muy diferente porque ahorita ya hay más casas, cada vez somos más personas y todo se va modificando, dentro de veinte años será aún más diferente, puede que nuestra lengua se siga hablando, si desde ahora se lo transmitimos a los niños, así ellos van aprendiendo y van teniendo estos conocimientos.</text>
      <text language="en">It is going to change a great deal, just like the change we already see compared to how it was before. Much further back, it was very different because now there are more houses, there are more and more of us, and everything keeps changing. In twenty years it will be even more different. Our language may continue to be spoken if, starting now, we pass it on to the children; that way they learn and gain this knowledge.</text>
    </answer>
  </segment>
  <segment id="totonaco:000097" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wanikana’ chu niku luxala wix, niku mi’aqlhit</text>
      <text language="es">¿Cómo te llamas, de dónde eres y cuántos años tienes?</text>
      <text language="en">What’s your name, where are you from, and how old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kiwanikan Juana Guzman Cano, kqalhi kin37 unu xala kit kstepek.</text>
      <text language="es">Mi nombre es Juana Guzmán Cano, tengo 37 años y soy de aquí de Ixtepec.</text>
      <text language="en">My name is Juana Guzmán Cano, I’m 37 years old, and I’m from here in Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000098" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000099" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000100" interviewId="TON-TOP-IXTEPEC-P004" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P004.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Anta eynu xala chu, katsiya’ chu tuku litapakwi mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000101" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus akit chali chali unu kmin skuja kmaqalhtaqenama chu pus akxni chu ma pus ktaswani pus kliskutanu wantu wij taskujut jkinchik per xalan wij per pulaqchaqan wij per litlawat liwat per likapalhnat katuwa tu wij taskujut kchiki.</text>
      <text language="es">Yo trabajo todos los días dando clases, cuando tengo tiempo, hago las labores del hogar, por si hay que lavar trastes, cocinar, barrer, todas las actividades de la casa.</text>
      <text language="en">I work every day teaching classes. When I have time, I do the household chores, in case the dishes need washing, cooking, sweeping— all the activities around the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000102" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskupa’t</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxnitiya chu per ktaswani taxtuyacha kilhtamakuj akxitiya per limaqwan pus laqachunin ktsapantawla klaqati tlawa par kinkamisa neychu per lhaqay per kintse o par kit chu klhaqa pus laqachunin kit ktlawatawla kit kkaxtlawa chu par ktsoqnantawla opar klaqastantawla laqachunin akxitiya per taxtuyacha kilhtamakuj.</text>
      <text language="es">Cuando tengo tiempo bordo mi camisa porque me gusta, lo que usa mi mamá, a veces yo lo uso, por eso bordo, a veces me pongo a escribir, a veces veo la televisión cuando tengo tiempo.</text>
      <text language="en">When I have time, I embroider my shirt because I like it. What my mother wears, sometimes I wear it too, so I embroider. Sometimes I start writing, sometimes I watch television when I have time.</text>
    </answer>
  </segment>
  <segment id="totonaco:000103" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are the foods prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa tu liwat kkaxtlawayaw kkinchikkan, neychu per wij par kaka per paxnikaka par mustulut, wij chu natasiyu per stapu, per tatsilpin, pus watiya kkaxtlawayaw wantu kin kimasiynilh kintse lantla xanchu per masiyniparka per xnana per masiynilh per xtse masiynilh pus nachun kkatsinilh kichu kkaxtlawa kiliwat, nilukkaxtlawa liwat wantu wankan per xaluwan xlakata pus nanikkatsipara lantla kaxtlawakan nakwersa likatsinit tu per namalaqchaniya per qama nataxtuyacha xmana eyma lukkaxtlawayaw lukkaxtlawa kinchik wantu xikana kimasitnilh par kintse.</text>
      <text language="es">Preparo muchas variedades de comida, quelites como el barbaron, hierba mora, frijoles, chile a la mexicana, es lo que preparamos, lo que me enseñó mi mamá, porque ella también le enseñó su mamá y a su abuela, pues también lo aprendí de ella en la forma de cocinar, no preparo comidas modernas porque hay que saber también cómo y llegar a una buena sazón, solo preparo lo que mi mamá me enseñó.</text>
      <text language="en">I prepare many varieties of food, quelites like barbarón, hierba mora, beans, chile a la mexicana—that’s what we prepare, what my mother taught me, because her mother also taught her, and her grandmother too. So I also learned from her the way of cooking. I don’t prepare modern dishes because you also have to know how to make them and achieve a good seasoning; I only prepare what my mother taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000104" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maski cha tutsuku klinacha kinkata pus kwersa nakmaqkatsinit lantla wanqoy chu xwilaqolh xlatamatkan kintsekan chu nchu per kinana pus wantu xanchu katsinilh kintse nawa xa wantu masiynilh kinana chu xanchu wantu xkatsi kintse pus nakimasiynipa kichu y nachu alh kilatamat lata tutsu tutsu kwa pus nilukayxakqamanan kit nilukaykqalhilh kit per leqaman per tu naklilatawila per chali chali nitu xkinkatamawnikanan kin lata ktstakqow lakum kinatalan ney kinatalan laqqawasan niluxakqalhiyaw leqaman neychu xqalhiqo nachuna per kinatapuxnimatni pus tumin chu ni akchan chu katawila minchalhuwa katawila pus niluxanqalhin katimaxkika per katamawnika tu per laqatiya watiya chu xakliqaman per tuwan per kiwi nachun kmaqpatinit maski cha tutsuku chu an kinkata xalan per naxakqalhilha kichu kintaqaman pus nanitu laqapaspara chu kintse per tu nakintamawni per chu ni tamawputun chu per katuwa tu leqaman pus nawatiya chu per bolsa tu xkimpixchinkan xkilimaqamanikan chu par kiwi per tuwan tuntlan kakapejni per xaklatamay chu par xakqamanan chu akxitiya tsinu tutsu tstsu kwa pus kwersa limaqtaynat kchiki winchu taskujut neychu xkiwani chu kintse pus nilukaykintawila chalh chu per aqtujun kata, ki’aqtsayan kata pus kintsukuka masiynikan lantla kaxtlawakan liwat, lantla nakaxtlawaya’ per minqawit lantla per xtaqanankan pus, -eylankata wix chu-, pus, -ti wix chu namawiyan porque tsumat wix-, nachu wa xwankan kwersa likatsinit lantla natlawaya miliwat lantla par naxtaqanna pus kwersa watiya nilukaykqamanalh kit neychu naukxilhqoya’ per minapuxnimatni neychu nawilaqolha chu kaman nintlan per patsunin chu yaj chiki pus naukxqoya pi kaqamanamaqolh xanchu xaqtujun kata xaqchaxan kata per teléfono puchuwin tuntlan ukxilhmaqolh xan leqamanamaqolh pus ni lakxtum kastakti kwersa talaqpali maski kayta watiya wa ma mintachiki kwersa talaqpali nilu kayxanqalhi kimaxkika kit per tlan chu per nakan paxi’alhnan nintlan kwersa xkimatlawikan tu wij taskujut porque kinqalhkitsiskan qalhtati laqqawasan pus kwersa limawiqot xakan entonces watiya xan xwij kiltamat lata kalh chu kskwela kimaqalhtawqaka kimanuka kpuqalhtawaqa antiya wa kkinkachikini chu xakqalhtawaqama chanchu kum lutuwa xwanit chu tiji pus kwersa maqat kintaxtuncha kpuqalhtawqalh taniku kichu kqalhtawaqalh pus kchuwinan chu wa totonako pus ni xanqalhi ni’akxni kimasiynika wa castellano xaluwan tachuwin kwaniyaw kinchu nilu kimasiynika kwersa tuwa kitaxtulh akxitiya chu kchalh per kprimaria aktsu aktsu ktsukulh matlanki kintaqalhtawaqa, tuwa xkichan nilu xakaqatasniqo wanti xkixaqatliqo wanti lakatsu xkintawilaqolh pus nilu xakaqataqsni lantla xchiwinankan, aktsu aktsu ktsukulh chu katsini kintachuwin pus chun ktsukulh matlani ktachuwinanqo chu amaqapitsin chunchu ma alh alh chu kilhtamakuj nilu kayman taqalhtawaqa kwenta xaktlawanit nawij chu taskujut par kchinchik wij chu limaqtaynat, limaqtayat per kintse, kintlat per li’anat kkakiwin likaxtlawat tu likaxtlawat.</text>
      <text language="es">Aunque tengo una edad corta pero también sé cómo fue la vida de nuestras madres, de mi abuela, lo que sabe mi mamá lo aprendió de mi abuela, lo que sabe mi mamá también me lo enseñó, así fue pasando mi vida, cuando fui creciendo casi no jugaba, no tenía muchos juguetes para jugar todos los días, no nos compraban nada desde que fuimos creciendo, yo y mis hermanos no teníamos juguetes, pero mis primos si tenían juguetes, el dinero no alcanza, más si somos muchos, no siempre te darán dinero o que te compren cosas lo que te gusta, yo jugaba con hojas, con palitos, también sufrí aunque mi edad aun es corta, aunque yo quisiese jugar mi mamá no sabía de juegos para que me comprara juguetes, solo me daban una bolsa con un nudo, un palo y hojas es lo que yo jugaba en el cafetal, ahí andaba, así jugaba, ya cuando fue creciendo empecé a ayudar en la casa, labores del hogar, hacia lo que mi mamá me pedía, cumplí 7, 8 años, me empezaron a enseñar como cocinar, como poner el nixtamal, como echar tortillas, -ya estas grande-, me decían, -a ti quien te dará de comer, eres mujer-, me decían, tienes que aprender cómo preparar la comida, a moler, por esa razón yo no jugué como lo hacían mis primos, actualmente, vez a los niños de los vecinos que tienen 6, 7 años jugar con el celular, ven cosas, juegan con ella, no crecimos igual, cambia la forma aunque seamos del mismo pueblo, cambia la forma de crianza, a mi casi no me daban permiso para pasear me ponían a trabajar en la casa, somos cinco, tengo 4 hermanos, hay que darles de comer, iba a la escuela, me mandaban a la escuela en el pueblo, era muy difícil porque me salía lejos, me salió lejos la escuela en donde estudie, hablo totonaco, no siempre me enseñaron español, se me complico mucho cuando cursaba la primaria, empecé a estudiar más, no entendía de lo que mis compañeros me decían, se me complicaba, poco a poco empecé a aprender el español y ya era muy fácil la conversación con mis compañeros, paso el tiempo y no siempre me dediqué a la escuela, también hacia los labores del hogar, ayudaba a mi mamá, a mi papá o si tenía que ayudar en el rancho pues iba con ellos.</text>
      <text language="en">Although I am still young, I also know what life was like for our mothers, for my grandmother. What my mother knows, she learned from my grandmother; what my mother knows, she also taught me. That is how my life went. As I grew up, I hardly played. I did not have many toys to play with every day; they did not buy us anything. As we grew up, my siblings and I did not have toys, but my cousins did have toys. Money does not go very far, especially when there are many of us. They will not always give you money or buy you the things you like. I played with leaves, with little sticks. I also suffered, even though I am still young. Even if I wanted to play, my mother did not know about games or have toys to buy me. They would only give me a bag with a knot, a stick, and leaves—that is what I played with in the coffee plantation. I would go around there; that is how I played. Then, as I grew older, I started helping around the house, doing household chores. I did whatever my mother asked me to do. When I turned 7, 8 years old, they started teaching me how to cook, how to prepare the nixtamal, how to make tortillas. “You’re grown now,” they would tell me. “Who will feed you? You’re a girl,” they would tell me. “You have to learn how to prepare food, how to grind.” For that reason, I did not play the way my cousins did. Nowadays, you see the neighbors’ children, 6 or 7 years old, playing with a cellphone, watching things, playing with it. We did not grow up the same way. The way of raising children changes, even if we are from the same town. I was hardly ever given permission to go out; they put me to work around the house. There are five of us; I have four siblings. You have to feed them. I went to school; they sent me to school in town. It was very difficult because it was far from where I lived; the school where I studied was far away. I speak Totonac; they did not always teach me Spanish. It was very difficult for me when I was in primary school. I started studying more, but I did not understand what my classmates were telling me; it was difficult for me. Little by little, I started learning Spanish, and then conversation with my classmates became very easy. Time passed, and I did not always dedicate myself to school. I also did household chores, helped my mother, helped my father, or if I had to help at the ranch, I went with them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000105" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wa kakilixaqatli' wanti wilaqolh kminchik</text>
      <text language="es">Háblame de los miembros que viven en tu casa</text>
      <text language="en">Tell me about the members who live in your household.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kin kinqalhtujunkan wij lama kintse, lama kintlat, kinqalhkitsiskan linatalan, qalhtati lakchixkuwin chu kakikstu kichu tsumat, pus uku ni’alh makxtum kwilaw, chatunuta tsukuqolh skujqoy, chatunuta tsukuqolh matsukiqo xchikkan watiya pi pus natumaja kwij kichu wa kintaskujut uynu kilimilh, pus nakwersa ktapanunqolha nchu pero pus makxtum xaklayaw xanqalhi xaklamaqtayyaw xanqalhi akxitiya per tu lakaskin per achatum pus xanqalhi klamaqtaymaw.</text>
      <text language="es">Nosotros somos 7, esta mi mamá, mi papá, somos 5 hermanos, 4 varones y yo la única mujer, actualmente, ya no vivimos juntos, cada quien trabaja, cada quien empezó a construir su casa, yo ya vivo aparte, yo vivo acá por mi trabajo, me aparte de ellos, antes éramos unidos, siempre nos ayudábamos, siempre cuando alguien necesitaba ayuda, siempre nos ayudábamos.</text>
      <text language="en">There are seven of us: my mother, my father, and the five siblings—four boys and me, the only girl. Nowadays, we no longer live together. Each one of us works, and each one started building their own house. I already live separately; I live here because of my work. I moved away from them. Before, we were close-knit; we always helped each other. Whenever someone needed help, we always helped each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:000106" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu chu taniku kwij pus kinchatuykan kin kwilaw pus klitapapitsiyaw kintaskujutkan xalan kichu kkaxtlawa liwat, wix chu kapuchaqanqaya pus xanqalhi litapapitsiyaw winti chatum kapalhnán kichu per kmakaki per ktlawparqa liwat per kchaqanán wa nchatum per kapalhnán niwa xataskujut nawaniyan per xla per chatum xla chixku per xla puskat kwersa taskujut pus paks kilakan chatunu pus xanqalhi lalimaqtayat kinchatuykan kskujmaw pus kwersa lalimaqtayat chu tlaqwán chu chatum chu taspita, pus lakxtum klayaw chu akxitiya per tu kwaliyaw taway kaw pi akxitiya lata xaktawilaqolhku kintlat chu kintse pus nitna xwanit nitna xwanit la’akxitiya xanchu pus nachun kamaqastakka xanchu ni par tu klimaqamaqolh ni par tu per kliwaniqo nachun kamaqastakka xanchu xwanqokan pi lakchixkuwin natum wij xtaskujutkan chu lakpuskatin natum wij xaxtaskujutkan chu xanchu kinatalan xanchu pus kwersa ni xtlawaqo xtaskujut lakpuskatin man kit chu kintse xanchu kwenta xaktlawayaw uma taskujut.</text>
      <text language="es">Aquí donde vivo somos dos, nos dividimos los trabajos, a veces yo cocino, él lava los trastes, así nos dividimos siempre, alguien de nosotros barre, a veces yo escombro o cocino, lavo la ropa, no es decir que las labores del hogar es trabajo de hombre o de la mujer, sino es trabajo de ambos, siempre nos ayudamos entre los dos, cuando alguien se cansa al regresar de trabajar pues hay que ayudarse, ambos nos ayudamos, ambos nos ayudamos para la comida, cuando vivía con mis papás era diferente, porque así los criaron a ellos, decían que los hombres tienen otro tipo de trabajos que las mujeres, las mujeres tenían otro tipo de trabajos, mi hermanos no realizan las labores de las mujeres, solo mi mamá y yo nos encargábamos de todo.</text>
      <text language="en">Where I live, there are two of us. We divide up the chores. Sometimes I cook, he washes the dishes; that’s how we always divide things up. One of us sweeps; sometimes I tidy up or cook, and I wash the clothes. It’s not to say that household chores are a man’s job or a woman’s job, but rather that they are both people’s work. We always help each other out. When one of us gets tired coming back from work, then we have to help each other; we both help each other, we both help each other with the food. When I lived with my parents, it was different, because that’s how they were raised. They said that men have one type of work and women have another type of work. My brothers didn’t do women’s chores; only my mother and I took care of everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000107" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini' mintachuwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uyma kintachuwin chun kilimaqastakka lakum nalimaqastaqka xanchu kintse lakum chun wij kinkilhtukutkan chu taniku minincha nachun kkatsininiw kinchu.</text>
      <text language="es">Me enseñaron desde que me criaron, así como le enseñaron a mi mamá, como nuestros orígenes donde ella provino, así también nos enseñaron.</text>
      <text language="en">They taught me from the time I was raised, just as they taught my mother, about our origins, where she came from; they taught us that as well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000108" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatanuk</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uyni jkinkachikin kwersa wijku xtaka’aknin lakum lipaxuwakan paskwa lata kintlatikan, kimpakattsikan, kintlatkan pus chun wijku, maqampakinkanku xpaskwa lipaxuwakan, mastanikan ksera, mastanikan xmaqsqot, kaxtlawanankan, lakaskinkan per lilhtampan per xanat katuwa tu walinkan neychu 5 de agosto, xli’aqkitsis cha Agosto, xpaskwa kinkachikin chu mastanikan xanchu xmaqsqot eyma kintlatikan ti wij xapuxku anta ksikwalan pus mapixnukan xpin, mapixnukan xkuxi, katuwa tu lilaqatayakan wantu kin kmaqalayaw unu kkatiyatni, watiya klilaqatayayaw xpalakata tlan natisikulnatlawakan, nakinkamaxkikananku kilhtamakuj tlan chi chu naktilatamayaw chu nasikulnatlawakan kintawaykan pus xalan chu per talaqpali par kintalhaqankan alakatanuk kwersa maski lakxtum kachiwinaw aqtuma per tachuwin neychu wila patsunin kachikinin pus kwersa talaqpali lantla per talhaqan lantla per tsinu lantla per chiwinanaw per tsinu lantla talaqpali chinchu wantu lunitu anán neychu wilaqolh uynu kIxtepec pus kwersa wantu litalaqpali lakum kkila chu anta pus ni talaqxtoqo xanchu xanat anta kQoyom kwersa talaqpali kaw pi watiya chatum ti malana naka’aknikan tu wantu tlaq litalaqpali cha kaliwali chatunu kachikin qalhiqo xmalanakan, xmalanakan wanti ka’akninkan qatunu paskwa kaw pi watiya wa tantlinin anqo watiya wa lantla per mastakan xmaqsqot lilaqatayakan per qatunu per tu maqalamaw neychu chanananqokan watiya.</text>
      <text language="es">Aquí en mi pueblo, aún existe el respeto en las fiestas del padre y de la virgen, se hacen las fiestas, entregan la cera, adornan y utilizan los tepejilotes, flores, adornan el 5 de agosto, en esa fecha es la fiesta de mi pueblo, entregan las ceras en honor al padre, el santo mayor que están en la iglesia, le colocan chiles, maíz en forma de collar, como una ofrenda de lo que cosechamos en la tierra, eso le ofrendamos para que nos siga bendiciendo para que nos den vida para vivir bien, para que bendigan nuestros alimentos, lo que cambia de otros pueblos es la vestimenta, aunque tengamos la misma lengua entre los pueblos vecinos, solo es la vestimenta, aunque también varia la lengua, la diferencia de Ixtepec y Huehuetla, es que allá no hacen las flores ensartadas, aunque crean en una sola deidad, lo que cambia de los pueblos es que cada pueblo tiene a su patrono, el patrono a quien le ofrecen culto, le hacen fiestas, van danzantes, entregan ceras, le ofrendan lo que cosechamos.</text>
      <text language="en">Here in my town, respect still exists at the celebrations for the Father and the Virgin. The celebrations are held, they bring candles, decorate, and use tepejilotes, flowers. They decorate on August 5; on that date is the festival of my town. They bring the candles in honor of the Father, the main saint who is in the church. They place chilies and corn on him in the form of a necklace, as an offering of what we harvest from the land. That is what we offer him so that he will continue blessing us, so that he will give us life to live well, so that he will bless our food. What changes from other towns is the clothing. Even though we speak the same language among the neighboring towns, it is just the clothing, although the language also varies. The difference between Ixtepec and Huehuetla is that over there they do not make the strung flowers. Although they believe in a single deity, what changes from town to town is that each town has its patron saint, the patron saint to whom they offer worship, for whom they hold festivals, dancers go, they bring candles, and they offer what we harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000109" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin wix laqapasa' wantu anan anta kkinkachikin chu kminchik</text>
      <text language="es">¿Qué animales conoces que vivan en tu pueblo y en tu casa?</text>
      <text language="en">What animals do you know that live in your town and in your house?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa tu taqalhin anán wantu xikana kmaqtaqalhmaw neychu kkinchikkan chu kwilaw pus wa xtilan wa puyu, wa chichí, mitsi, paxni, wakax, katuwa tu skaw, katuwa tu anán chinchu wa taqalhinin kkakiwin pus katuwa xan tu lapanin ananqo maqapitsin per ni masipaninqo maqapitsin chu wanti masapaninqo chi wanchu lutaqalhin pus chali chali kukxmaqow pus watiya eyma wantu kmapakwilh wa xtilan, paxni, chichi, mitsi, wakax, tajna, pus xanqalhu taukxilhma xla chu nchu tachanán pus uynu lutasmaninit pi nachankan kuxi, nachankan stapu, kapen, wantu lilatamaqokan wantu liskuqokan wilaqolh chu pimienta, vainilla, pus nina maqas laktanulh uynu tachanán wantu xamaqan tu liskukan pus watiya eyma xawat, watiya eyma kapen, watiya litamaqtaqalhqokan chali chali, pus watiya kwamaw wanchu pus xmana chu eyma per kiwi lantla pus kwersa nitu kqalhiyaw kin neychu per katuwa tu per xla luz, maqsqot tu lipawankan per nakaxtlawaya’ miliwat watiya kin kiwi klakaskinawku pus kwersa naputsaya nikuma lutlan xa lhku porque ni kilxtum chu kapara par kiwi kwersa nalaksaka nikuma, nikuma tlaq lipawankan.</text>
      <text language="es">Existen muchos animales, lo que cuidamos en la casa, son las gallinas, los perros, los gatos, los puercos, las vacas, conejos, hay muchos, ya los animales del monte son animales salvajes, los que te llegan a lastimar, ya los animales que cuidamos a diario son las gallinas, los puercos, los perros, los gatos, las vacas y los guajolotes, siempre hay que verlos y cuidarlos, ya lo que se siembra, acá se tiene la costumbre de sembrar maíz, frijol café, es lo que trabajan como la pimienta y la vainilla, eso fue hace poco que se empezó a cosechar, lo que se sigue cosechando es la milpa, el café, es lo que ocupan para el autoconsumo, ya la leña pues no tenemos, la electricidad, utilizamos la leña para cocinar, pues tenemos que buscar leña seca para quemarla, porque no son iguales, buscamos lo que más se usa.</text>
      <text language="en">There are many animals. The ones we take care of at home are chickens, dogs, cats, pigs, cows, rabbits—there are many. The animals from the forest are wild animals, the ones that can hurt you. The animals we take care of every day are the chickens, pigs, dogs, cats, cows, and turkeys; you always have to look after them and take care of them. As for what is planted, here people have the custom of planting corn and brown beans. That is what they work with, like pepper and vanilla. It was only recently that people started harvesting those. What continues to be harvested is the milpa, and coffee; that is what they use for their own consumption. As for firewood, well, we don’t have electricity; we use firewood for cooking. So we have to look for dry firewood to burn, because they are not all the same—we look for what is used the most.</text>
    </answer>
  </segment>
  <segment id="totonaco:000110" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ma kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Neychu wilaqolh chu kintaqalhininkan per xtilan per tajna pus kwersa watiya per natlawaya’ per aqatunu paskwa nalilaqaputsaya tuku natawaqoya achatum pus kwersa watiya xtilan neychu kakchiki chu katapaxuwan nitu kaliwa chu laqachunin, pus watiya kum yaj mixtilan pus watiya nawaya chu nchu wa kpaskwa pus lulipawanqokan paxni, lulipawanqokan neychu wij ma wakax pert tlaq eyma paxni per tantum, tantuy, tantutu maqnikan qatunu paskwa tlan chi nchu natawaqoya tiku laqapaxi’alhnamaqon chu akxitiya chu per laqachunin chu winti lipawana par achatum namaqtayayan ti per kpaskwa per tu naninalilaqaputsa per xachuchut, per neyxaxun katuwa tu kin lakaskinaw chu kpaskwa pus namaqachaqaya waniqo namaqachaqaya akxtitiya chu per napina’ pus paxtakatsiniya’ pi eymaqtayan pus nalipiniya per mintajna, per mimpuyu, katuwa nawatiya litaxtu eyma taqalhin.</text>
      <text language="es">Los animales que tenemos, las gallinas y guajolotes es lo que se usan en las fiestas, es lo que les va a invitar a tus invitados, las gallinas es lo que se consume, a veces no hay que comer, si tienes gallinas pues con eso te alimentarás, ya en las fiestas se consumen los puercos, las vacas, pero se consumen más los puercos, llegan a sacrificar hasta tres puercos, y pues así les podrás a tus invitados, a tus ayudantes para la fiesta, buscarás la forma de agradecerles, te ayudan con agua, con cerveza, muchas cosas que requerimos en las fiestas, le tienes que lavar las manos cuando le llevarás la ofrenda, le llevarás un guajolote, un gallo, los animales se usan de muchas formas.</text>
      <text language="en">The animals we have, the chickens and turkeys, are what are used at the celebrations, they’re what you’re going to offer your guests, the chickens are what is eaten, sometimes there’s nothing to eat, if you have chickens, then that’s what you’ll feed yourself with; at the celebrations, the pigs and cows are consumed, but pigs are consumed more, they even end up slaughtering as many as three pigs, and well, that’s how you’ll be able to [give something to] your guests, your helpers for the celebration, you’ll look for a way to thank them, they help you with water, with beer, with many things that we require at the celebrations, you have to wash their hands when you bring them the offering, you’ll bring them a turkey, a rooster, the animals are used in many ways.</text>
    </answer>
  </segment>
  <segment id="totonaco:000111" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqalay o lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anta uynu kQoyom pus maqtuy aqtum kata chankan, maqtuy aqtum kata chankan uyma xawat, chankan xaenero chu chankan xajulio winti chu kichampara agosto maqtuy aqtum kata winti chu wamparaqo chu pi kamaqtum xlitachanat xlakata pus paxkat tiyat pekwa maskujumaw xlijaxat per winti chu tasmaninit xanqalhi wij xkuxi aqtum kata liwayama ni’alhti lutamawa neychu liminqokan eynu kpuskan kuxi pus watiya talakaskin akxitiya chu per nachana namaqalaya chu kawa mpi natuwaneychu alha chu kilhtamakuj, tlawama kilhtamakuj katuwa chu nalakmanuya per likuchun nalakaskina, pus kwersa natalaqalhi nchu ntiyat xalan chu per uku nitu luukxilhmaw chu kixawatkan pus xlakata porque kina chu maqstuntlawamaw uma kinkatuxawatkan katuwa tu ma lakmanuyaw katuwa tu waliniyaw pus nawatiya xanchu ma pus litalaqpalima chi nchu chu ma maqtuy uyma tachan pus pulhna kuxtukan, pulhna pus laqkanankan mapanukan palhma wantu nasaqali minkuxi chu nchu pus kwersa naputsaya mimaqtayana nilay xan kachatuma ti per mikstu nachana pus ni tatlani pus kwersa naputsaya atanuk ti amaqapitsin chanu ti namaqtayqoyan namasqawiqoya chu nchu pus chuntiya litaxtu.</text>
      <text language="es">En Huehuetla son dos temporadas, se siembran dos veces el maíz, siembran en enero y en junio, algunos siembran en los meses de julio, agosto, algunos dicen que solo se tiene que sembrar una sola vez, ya que la tierra también se cansa porque lo trabajamos mucho, tiene que descansar la tierra, algunas personas tienen maíz durante un año, es lo que consume, ya casi nadie compra maíz de lo que traen en las tiendas, se consume lo que se produce, el tiempo avanza y a veces usamos insecticidas y es lo que daña a la tierra, a veces ya no vemos nuestras milpa, las descuidamos porque nosotros mismos las hacemos daño, le dañamos con insecticidas y es lo que le hace daño, como se siembran dos temporadas, primero se limpia el terreno, quitan la basura orgánica y tienes que buscar un ayudante, por sí solo no se puede trabajar, no se puede sembrar por sí solo, tienes que buscar a tus ayudantes y les tienes que pagar.</text>
      <text language="en">In Huehuetla there are two seasons; corn is planted twice, they plant in January and in June. Some plant in the months of July and August. Some say that it should only be planted once, since the land also gets tired because we work it so much; the land has to rest. Some people have corn for a year—it is what they consume. Almost nobody buys the corn that they bring to the stores anymore; people consume what is produced. Time moves on, and sometimes we use insecticides, and that is what damages the land. Sometimes we no longer see our milpas; we neglect them because we ourselves harm them. We damage them with insecticides, and that is what harms them. Since there are two planting seasons, first the land is cleared, the organic waste is removed, and you have to look for a helper. You cannot work by yourself; you cannot plant by yourself. You have to look for your helpers, and you have to pay them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000112" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000113" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' tu lichiwinanqokan ksipij, kqalhtuchoqo kminka’chiki’n</text>
      <text language="es">Cuéntame una historia sobre un lugar importante de tu pueblo (la montaña, el río)</text>
      <text language="en">Tell me a story about an important place in your village (the mountain, the river).</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya lichiwinqokan lantla tasiynit eyma kintlatikan San Salvador pus watawa luxikana wa litalaqapasa kinkachikinkan eyma Qoyom, watiya lulitalaqapasa pi xmalana San Salvador, pus lakum kkinkachikin chu atanuk pus kwersa aqlhuwa lulitaqapasa xmalanakan tiku malanamaqolh qatanu kachikin lantla per tasiynit xwanqokan, maqasata pi kakasipini eyma tasiynit eyma San Salvador xalan chu per ni lakxtum pus lichuwinqokan pus kwersa porque niku chu tatsoqnit nini tatsoqnit xpalakata pus kilaktatajnikan ni xkatsinqo xatsoqnanqo ni katsinqo tsoqnanqo xtachuwinkan pux kwersa kanalixatlitilqoyan pus nachu neyma xwankan pi malana eyma San Salvador pus kakchiwix tasiynit winti chu wampara chu pi kchuchut chuna chu timalakxiqolh laqqolon yawaqolh chu taniku yaj uku xchik, chincho wanqo chu pi wa xmalana, xmalana tu maqalayaw kinchu tu per wij minkuxi, mixawat, mistapu, mimpin, pus watiya lulitaka’akni watiya likaxtlawanniqo xpakalata kaxtlawaqo eyma xtapixnukan xapin, walinniqo chu akxitiya xpaskwa chan eyma San Salvador watiya xan eyma lita’aqsan, lantla ma pus katuwa tu litaka’akni wanparqokan chu pi wij wanqo chu kilaktataknikan pi katuwa tu anan uynu kinchu tu laqapasaw pus wij xaxmalana, xanqalhi kilika’aknitkan neychu pus ni kiliqamanatkan per chuchut wij, per nawij xmalana xalan per nalitatatlayaw, neychu per anaw kakiwin per tu nakaya per kiwi tuntlan pus kwersa lipaxtakatsinit pi eytiypat uyma kiwi pus nawij xaxmalana xalan chu per ni naka’akniya ni natlawaya’ tu wanqokan pus naxalan per natatatlaya wanqo pi lama Kiwiqolo pi wa xaxmalana kakiwin chu nchu eyma Aktsini xmalana chuchut chu katuwa chu tu ni naka’akniqoya chu eyma pus kwersa, kwersa max per wintu na’aqspulayan.</text>
      <text language="es">Lo que dicen es en como apareció nuestro padre San Salvador, es lo que reconocen a nuestro pueblo de Qoyom, es lo que lo reconocen por su patrono San Salvador, a todos los pueblos se les reconoce por su patrono, todos dicen que solo aparecieron de milagro, dicen que en el cerro apareció San Salvador, a veces cambian las versiones porque no existen registros porque antes los abuelitos no sabían escribir en su lengua, la forma era contar los relatos y es así que dicen que el patrono San Salvador apareció entre las piedras, algunos dicen que en un manantial, porque los abuelos lo fueron cambiando de lugar y se lo llevaron donde está actualmente, es el dueño de lo que cosechamos como el maíz, las milpas, los frijoles, los chiles por esa razón se le rinde respeto, le adornan con chiles en forma de collar y se lo colocan cuando es la fiesta de San Salvador por eso dicen eso, así hablan de él, los abuelos dicen que existen muchas cosas, deidades, dicen que no debemos jugar en el agua porque tiene dueño y nos pueden enfermar o cuando vamos al monte y cortamos un árbol hay que agradecer porque ya te lo estás llevando, tiene dueño y si no lo respetas, te puedes enfermar, dicen que anda el Kiwiqolo, es el dueño del monte, Aktsini es el dueño del agua, y si no los respetas te puede pasar algo.</text>
      <text language="en">What they say is how our father San Salvador appeared; that is what identifies our town of Qoyom, what identifies it through its patron saint, San Salvador. All towns are identified by their patron saint. Everyone says that they only appeared by a miracle. They say that San Salvador appeared on the hill. Sometimes the versions change because there are no records, since before, the grandparents did not know how to write in their language. The way was to tell the stories, and that is how they say that the patron saint San Salvador appeared among the stones. Some say that it was at a spring, because the grandparents kept changing his location and took him to where he is now. He is the owner of what we harvest, such as corn, the milpas, beans, and chiles. For that reason, respect is shown to him; they decorate him with chiles in the form of a necklace and put it on him during the festival of San Salvador. That is why they say that; that is how they speak about him. The grandparents say that many things exist, deities. They say that we must not play in the water because it has an owner and they can make us sick, or when we go into the forest and cut down a tree, we have to give thanks because you are already taking it away. It has an owner, and if you do not respect it, you can become sick. They say that Kiwiqolo is around; he is the owner of the forest. Aktsini is the owner of the water, and if you do not respect them, something may happen to you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000114" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya lata ma tu lulitalaqapasa kinkachikin xtakuwani pi wij xmalana chatum wa este litaka’akni San Salvador chuna wanqo lata tasiynit pi xwij kchiwix, malakxiqolh chu xapulh pus ninta xyaj sikulan taniku yaj xpuitat Qoyom maqat kilhpan xyaj kawa mpi chatum qolutsin xanqalhi mat xtasaltanu per ksikwalan lantla chu, kskin xatum xchik kwersa xmalakxika xaxpuwama entonces chuna chu neyma yaj chu kisikulankan.</text>
      <text language="es">Pues lo que identifican a mi pueblo es por su patrono San Salvador, es lo que dicen desde que apareció en la piedra, lo cambiaron y se lo llevaron, porque antes en donde está la iglesia en el centro de Qoyom, no era ahí, estaba en la orilla del pueblo, y que un abuelito lloraba siempre en la iglesia y que pedía su propia iglesia, quería que lo cambiaran de lugar, es así como construyeron nuestra iglesia.</text>
      <text language="en">Well, what identifies my town is its patron saint, San Salvador. That is what they say: ever since he appeared in the stone, they moved him and took him away, because before, where the church is in the center of Qoyom, it wasn’t there; it was on the edge of the town. And they say that a little grandfather would always cry in the church and ask for his own church; he wanted them to move him to another place. That is how they built our church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000115" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya xawanqo pi kwenta natlawaya’ mintaskujut pi niti kasaqalin chu niti perka perna per wixchu per winti nalichuwinana’ per winti naka’akniya’ pus kwersa paks nataspita xalan wixchu per tu wix tlawani achatum mintala pus kwersa nataspitniyan chali tuxama, puska chatunu kin lamaw, chatunu qalhiyaw kintapuwankan, kintalapastaknikan, pus kwersa ni kwenta litlawat tu kilhwama achatum, tu tlawama achatum kwenta kilitlawatkan kintaskujutkan chu nikxni kalaqmaqaw tu, tu kinkamasiynimaqon, pus naeylinqoya kilhtamakuj pus kwersa kwenta litlawat.</text>
      <text language="es">Te dicen que cuides tu trabajo, que nadie te moleste, también es malo si hablas mal de una persona y le faltas al respeto porque se te puede regresar, y si lastimas a otra persona se te puede regresar en un futuro, cada persona vive y tiene la forma de pensar y no hay que hacer caso de lo que los demás digan o lo que haga el otro, hay que dedicarnos a nuestro trabajo y nunca hay que menospreciar a las personas, hay que aprender de lo que nos van enseñando porque ellos ya llevan edad y hay que cuidarnos.</text>
      <text language="en">They tell you to take care of your work, so that no one bothers you. It’s also bad if you speak badly about someone and disrespect them, because it may come back to you, and if you hurt another person, it may come back to you in the future. Each person lives and has their own way of thinking, and we shouldn’t pay attention to what others say or what someone else does. We have to dedicate ourselves to our work and never look down on people. We have to learn from what they teach us because they are already older, and we have to take care of ourselves.</text>
    </answer>
  </segment>
  <segment id="totonaco:000116" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ taniku kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taniku kit kilimaqastaqka pus ksikulan, anta ksikulan anqo kintlat, kintse chu kilaktani pus nanta kichu jkanala pus kwersa anán chu laqachunin talipuwan pus kwersa natalatsuwiya taniku xikana chu maqtayayan katsiya pus chuna neyma chu naka’akniya’, tuku chu natatlawa pus akxitiya chu per chan aqatunu paskwa pus xanqalhi namaqtanuya per takaxtlawán, per tu per liwat nalilaqaputsaya, per tantlinin, per nintlan chu nama’aqstoqkan pus watiya xanchu eyma litaxtu.</text>
      <text language="es">A mí me enseñaron en la iglesia, ahí iban mis papás y yo también crecí con esa fe, cuando hay tristezas, me acerco ahí, donde siento que realmente me ayudan, y así mostramos respeto, cuando se acerca la fiesta, hay que involucrarse, en los adornos, en la comida para los danzantes y en todo lo que se necesite apoyar.</text>
      <text language="en">I was taught in the church; my parents went there, and I also grew up with that faith. When there are sorrows, I go there, where I feel they really help me, and that is how we show respect. When the festival approaches, you have to get involved—with the decorations, the food for the dancers, and everything that needs support.</text>
    </answer>
  </segment>
  <segment id="totonaco:000117" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwersa lata tlawantila kilhtamakuj nitu tachoqoma xakilhtamakuj kwersa talaqpalitila chali chali, kata kata talaqpalitila uma tasmanin pus lata xpaskwananqokan, maqasata wanqo chu pi xtapaks xta’aqtlapaqokan laktatajni, laknatlatni, tlaq lakxanatwa xwanqonit ma maqsqot tu xmastaqokan tlaq makxtum xlaqokan kawa mpi pus xmana eyma talaqpalilh kaychatunu chu ti per lakapastakputun an ti nchu per tu nchu talaqpali pus watiya takaxtlawán, watiya takaxtlawán.</text>
      <text language="es">Como va avanzado el tiempo, el tiempo no te espera, todos los días, todos los años va cambiando, como también las costumbres, las fiestas, dicen que antes las abuelitas se cubrían la cabeza, que las ceras tenían muchas flores, eran muy unidos las personas, es lo que cambió, ya cada quien hace lo que le gusta, ahora lo que cambio en es la forma de adornar.</text>
      <text language="en">As time goes on, time doesn’t wait for you; every day, every year, things keep changing, as do customs and celebrations. They say that before, the grandmothers covered their heads, that the candles had many flowers, people were very close-knit—that is what changed. Now everyone does what they like. Now what changed is the way of decorating.</text>
    </answer>
  </segment>
  <segment id="totonaco:000118" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix lakapastaka' pi lantla chuwina’ eyma mintachuwin</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kpaxtakatsini pi kimasiyniqolh kintata, kinana, pus luxlakaskinka uma chuna eyma nalipawana tlan chi nchu naxaqatliqoya laqqolon tiku tlaq katsiqo tlaq qalhiqo xaeyma takatsin, tapuwan tlaq latamaqolha pus tuwa kum ni nakatsiya tu lantla xan chuwinanqo pus ni kati’aqataqsni tu nalixaqatliqoyan.</text>
      <text language="es">Agradezco a mi abuelo y a mi abuela que me enseñaron la lengua, es muy importante para tener la comunicación con los abuelos, los que llevan conocimientos porque ellos ya vivieron y si no sabes hablar se te hará muy difícil comunicarte con ellos, no les vas a entender lo que te digan.</text>
      <text language="en">I am grateful to my grandfather and grandmother, who taught me the language. It is very important for communicating with grandparents, who carry knowledge because they have already lived through things, and if you do not know how to speak it, it will be very difficult for you to communicate with them; you will not understand what they tell you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000119" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lulipaxuw, lipaxuw pi kimasiynika, lipaxuw porque nachun nawa nalipawana’ laqachunin mintachuwin akxitiya per tlan nachipaya’ aqtum taskujut chu pus xlakaskinka katuwa wij taskujut, takatsin nema ni katsiqoyaw qatunu kachikin pus xlakaskinka nakatsiya’ eyma tachuwin totonako pus xpalakata tlan chi ncho naxaqatliqoya, naqalskinqoya’ xan lantla per xwij xlatamatkan pus wilaqolh chu tatsoqni pus ni kilxtum wij tatsoqni lata tipalhuwa tachuwin wilaqolh kwersa kitsanqaku, lhuwa kitsanqa naxun kwenta kum ni katikatsini mintachuwin tu wix chu, tu wix chu nanachiwinana tu wixchu namasiyya.</text>
      <text language="es">Estoy feliz porque me enseñaron mi lengua, es muy importante porque a veces en algunos trabajos, en trabajos importantes como los conocimientos de cada pueblo, es importante aprender el totonaco, así podrás comunicarte con las personas, preguntarles su forma de vida, aunque hay registros, pero no en todas las variantes, siguen faltando y si no sabes tu lengua que vas a enseñar tú.</text>
      <text language="en">I am happy because they taught me my language. It is very important because sometimes, in some jobs, in important work involving the knowledge of each people, it is important to learn Totonac. That way you can communicate with people, ask them about their way of life. Although there are records, they do not exist for all the variants; there are still some missing, and if you do not know your language, what are you going to teach?</text>
    </answer>
  </segment>
  <segment id="totonaco:000120" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqo mintachuwin</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus liwka tlan wapi cha na’aqpuwtiqonit chu ti katsiniputunqo kintachuwinkan neychu kwilaw chu uynu per kkinkachikinkan pus winti maski antiya unu xala pus kwersa laqmaqama xtachuwin chinchu wanti ni unu xalnin maqat mimaqolh pus kwersa laqatimaqolh uma kintachuwinkan, entonces tuku xanchu uynu tlawamaw tuku uynu ka’aknimaw pus kakwersa xlakaskinka eyma ti par ti katsiniputunqo pus tu lilayaw matseqaw pus kwersa kalamasiyniw.</text>
      <text language="es">Pues es muy importante que se están animando más personas quieren aprender nuestra lengua, nosotros que vivimos en los pueblos hay algunos que desprecian su lengua, y las personas de fuera les está interesando nuestra lengua y qué estamos haciendo nosotros, qué estamos respetando, es muy importante que las personas la aprendan, no hay que esconder nuestra lengua, hay que enseñarles.</text>
      <text language="en">Well, it’s very important that more people are becoming interested and want to learn our language. We who live in the villages—there are some who look down on their language, while people from outside are becoming interested in our language. And what are we doing, what are we respecting? It’s very important that people learn it. We mustn’t hide our language; we have to teach it to them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000121" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla kwa nawij minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neychu kkilhwama chu pus kwersa kata kata talaqpalitila ni xanqalhi lakatuma taniku wilaw pus kwersa talaqpalitila per kintalhaqankan, per kintakatsinkan, per tu laqapasmaw chali chali, neychu katuwa tu taxtumachi ney puchuwin, putsoqni pus xanqalhi talaqpalima chi nchu per a'aqpuxum kata pus kwersa tlaq maqata chu natalaqpali kwersa kinkilhtamakuj, ney lhuwamaw, stakma kachikin katuwa tu tanumachi per tu kin ni laqapasaw pus kwersa anta nakichan maqas.</text>
      <text language="es">Como digo, cada año va cambiando el tiempo, va cambiando la forma de vida, nuestra vestimenta, nuestros conocimientos, muchas cosas que vamos descubriendo como los celulares, las computadoras, van cambiando y en 20 años va a cambiar mucho, nuestros días, también, de que ya vamos poblando más el pueblo y va creciendo, ya muchas cosas que no conocíamos ya están acá y así va cambiando.</text>
      <text language="en">As I say, every year the weather changes, the way of life changes, our clothing, our knowledge—many things that we discover, such as cell phones and computers, are changing, and in 20 years a lot will have changed: our days, too, as we continue to populate the town more and it grows. Many things that we didn’t know before are already here, and that’s how things keep changing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000122" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wanikana'</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akit kiwanikan Roxana Vega Francisco, akit xala kQoyom Huehuetla, ki’aqpuxumkukitsis pus unu, unu kskuma uynu kbachillerato kIxtepec, kmaqalhtaqanama chu e pus uma kintachuwin pus totonako.</text>
      <text language="es">Me llamo Roxana Vega Francisco, soy de Qoyom-Huehuetla, tengo 25 años, trabajo en el bachillerato de Ixtepec, doy clases y mi lengua es el totonaco.</text>
      <text language="en">My name is Roxana Vega Francisco, I’m from Qoyom-Huehuetla, I’m 25 years old, I work at the high school in Ixtepec, I teach classes, and my language is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000123" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000124" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000125" interviewId="TON-TOP-IXTEPEC-P005" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P005.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000126" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Ktlawa kintarea, kqaxmata música, laqachunin kmaqtaya kintse y ya.</text>
      <text language="es">Hago mi tarea, escucho música, a veces ayudo a mi mamá y ya.</text>
      <text language="en">I do my homework, listen to music, sometimes help my mom, and that’s it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000127" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni’ nitu’ liiskujpa't</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Este kaklhtata o kukxilha videos kkintelefono um kamana.</text>
      <text language="es">Me duermo o veo videos en mi teléfono, nada más.</text>
      <text language="en">I fall asleep or watch videos on my phone, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000128" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Este kakatuwa así diferente, como por ejemplo per kaka así sencillo.</text>
      <text language="es">Este hacemos de todo diferente, como por ejemplo el quelite, así de sencillo</text>
      <text language="en">Um, here we do everything differently, like quelite, for example—just that simply.</text>
    </answer>
  </segment>
  <segment id="totonaco:000129" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsu xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues laqachunin xakan qamanán kkilhtin o sino xaktawaila kkinchik.</text>
      <text language="es">A veces iba a jugar afuera o solo me quedaba en mi casa.</text>
      <text language="en">Sometimes I would go play outside, or I would just stay at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000130" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti taralipinqoya’ mililaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">A pues kqalhi tres amigas lapekwa ktalalinqo, ktachuwinqo katuwa tu kinka’aqspulayan uynu.</text>
      <text language="es">Tengo 3 amigas, me llevo muy bien con ellas, hablamos mucho, hemos tenido muchas experiencias aquí.</text>
      <text language="en">I have three friends. I get along very well with them, we talk a lot, and we’ve had many experiences here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000131" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus este klichuwinnnaw liputum, kintse, kintlat, kinatalan y así.</text>
      <text language="es">Hablamos entre todos, mi mamá, mi papá y mis hermanos.</text>
      <text language="en">We all talked together—my mom, my dad, and my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:000132" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Um anta kkinchik wa kintse chu kintlat kimasiyniqolh akxni kakuaktsu xakwanit.</text>
      <text language="es">En mi casa, mi mamá y mi papá me enseñaron cuando estaba pequeña.</text>
      <text language="en">At home, my mom and dad taught me when I was little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000133" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqxtoqokan xanat flores ensartadas kukxilha pi ni tlawaqokan alakatanu kachikin.</text>
      <text language="es">Ensartan flores, las flores ensartadas, yo he visto que no lo hacen en otros pueblos.</text>
      <text language="en">They string flowers, the strung flowers—I’ve seen that they don’t do it in other towns.</text>
    </answer>
  </segment>
  <segment id="totonaco:000134" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Wilaqolh xtilan, chichi, pájaro, zorro, katuwa tu kiwi ni klaqapasqo xtakuwni</text>
      <text language="es">Están los pollos, perros, pájaros, zorros, muchos más pero no me sé los nombres</text>
      <text language="en">There are chickens, dogs, birds, foxes, many more, but I don’t know their names.</text>
    </answer>
  </segment>
  <segment id="totonaco:000135" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa. Wa eyma wantu kilixaqatli' wa eyma taqalhin, kiwi, tuwan</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?. Lo que me platicaste de los animales, árboles y plantas</text>
      <text language="en">How are they used in everyday life or at fiestas? What you told me about the animals, trees, and plants.</text>
    </question>
    <answer>
      <text language="totonaco">A pues kiwi pues lakaskinqokan weno kin klakaskinaw anta kkinchik, klimalhkuyayaw akxni ktlawayaw liwat.</text>
      <text language="es">La leña la ocupan, bueno, nosotros lo ocupamos en nuestras casas para poner lumbre y hacer la comida.</text>
      <text language="en">We use firewood—well, we use it in our homes to make a fire and cook.</text>
    </answer>
  </segment>
  <segment id="totonaco:000136" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Xawat, kata kata nilukkatsi waxa katsi kintse chu kintlat nilukkatsi kit tima.</text>
      <text language="es">La milpa cada año, no se mucho la que sabe es mi mamá y mi papá, yo no le sé</text>
      <text language="en">The milpa every year—I don’t know much about it. My mom and dad are the ones who know about it; I don’t know how.</text>
    </answer>
  </segment>
  <segment id="totonaco:000137" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Kuxi, kapen y stap.</text>
      <text language="es">El maíz, café y frijoles.</text>
      <text language="en">Corn, coffee, and beans.</text>
    </answer>
  </segment>
  <segment id="totonaco:000138" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">¿Tu lichuwinankan?, nilukkatsi xa tama.</text>
      <text language="es">¿De qué hablan?, yo no sé de eso.</text>
      <text language="en">What are they talking about? I don’t know anything about that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000139" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">A, este chi xcheqan sikwalan lakum wintu lanit, kaxqoyokanit likwa kawan anta.</text>
      <text language="es">Ah si, en la parte de atrás de la iglesia católica paso un suceso inexplicable, como si quemaran en ese lugar, quedándose así.</text>
      <text language="en">Ah yes, behind the Catholic church, an inexplicable event happened, as if something had been burned there, leaving it like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000140" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan nitu kaki’aqspulalh.</text>
      <text language="es">Pues bien, que ojalá me cuide y me vaya bien</text>
      <text language="en">Well then, hopefully he takes care of me and things go well for me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000141" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">A Dios, malana o sino los santos, kxaqatliqo laqachunin akxni ktawila keksto.</text>
      <text language="es">Hablo con Dios Padre o a veces con los santos cuando estoy sola.</text>
      <text language="en">I talk to God the Father, or sometimes to the saints, when I’m alone.</text>
    </answer>
  </segment>
  <segment id="totonaco:000142" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan minchiki anta kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your village in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Paskwanankan kata, kata neychu mima paskwa xla virgen de la Asunción katuwa tu kaxtlawananakan, ktlawayaw paskwa tima xla virgen katuwa tawila también chu neychu min xpaskwa xla virgencita kkaxtlwaniyaw.</text>
      <text language="es">Cada hacen fiesta, ya casi se acerca la fiesta de la Virgen de la Asunción, adornan, le adornamos a la Virgen en su fiesta.</text>
      <text language="en">Every year they hold a festival; the festival of the Virgin of the Assumption is coming up soon. They decorate her—we decorate the Virgin for her festival.</text>
    </answer>
  </segment>
  <segment id="totonaco:000143" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xlakaskinka ya que kinkulturakan es parte de nosotros.</text>
      <text language="es">Pues es muy importante ya que es nuestra cultura y es parte de nosotros.</text>
      <text language="en">Well, it’s very important since it’s our culture and it’s part of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000144" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chiwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan kpaxuwa y ya.</text>
      <text language="es">Pues se siente muy bien.</text>
      <text language="en">Well, it feels really good.</text>
    </answer>
  </segment>
  <segment id="totonaco:000145" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana’ pi chalhuwa katsiputunqo tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kum xlilhuwa, tlaqtlan.</text>
      <text language="es">Pues es bueno que entre todos lo podamos hablar.</text>
      <text language="en">Well, it’s good that we can all talk about it together.</text>
    </answer>
  </segment>
  <segment id="totonaco:000146" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lanka awa, pus klimputun kchuwinamputun tutunakú pus lipaxtakatsinit</text>
      <text language="es">Que sea grande y quisiera hablar con todos el totonaco, se agradecería.</text>
      <text language="en">Let it be big, and I would like to speak Totonac with everyone; I would appreciate that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000147" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Brigida, unu xala k'Ixtepec.</text>
      <text language="es">Brigida y soy de Ixtepec.</text>
      <text language="en">Brigida, and I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000148" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkuchaxan kata.</text>
      <text language="es">16 años.</text>
      <text language="en">16 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000149" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Anta uynu kqalhtawaqa unu kskwela.</text>
      <text language="es">Estoy estudiando aquí en la escuela.</text>
      <text language="en">I’m studying here at the school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000150" interviewId="TON-TOP-IXTEPEC-P006" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P006.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa' mintachiwin, winti lilaqapasa wa xachiwix, wa xanakuj, wa xa’anima, wa xatiyat o wa xatotonako</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?. Algunas personas lo llaman, la piedra, corazón, anima, tierra o totonaco</text>
      <text language="en">What do you call the language you speak? Some people call it stone, heart, soul, earth, or Totonac.</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000151" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Akit ktlaway kmaqtaynán kkichik chu eyma este kan tamaway tu kiwanikan.</text>
      <text language="es">Durante el día ayudo con tareas del hogar y también salgo a comprar cosas que me encargan.</text>
      <text language="en">During the day I help with household chores, and I also go out to buy things people ask me to get.</text>
    </answer>
  </segment>
  <segment id="totonaco:000152" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu liskujpa't</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues akit ktlaway este eyma per wintu tlan eyma litlawat pus kaywa chu pus ktlaway yalh parake yalh natawilay tanuk taskujut.</text>
      <text language="es">Pues hago algún pendiente que tenga y si ya he terminado todo pues ya nada más descanso.</text>
      <text language="en">Well, I do whatever errand I have to do, and if I’ve already finished everything, then I just rest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000153" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kkinchik kaxtlawakan este eyma pus katuwa liwat kaxtlawakan na tatsilpin, na este eyma stapu este na nipxi ney xasqata ney tsilakan kamana.</text>
      <text language="es">En mi pueblo se prepara varios alimentos como chile refrito, frijoles, también se frita calabaza tierna.</text>
      <text language="en">In my town, several foods are prepared, such as refried chilies and beans; tender squash is also fried.</text>
    </answer>
  </segment>
  <segment id="totonaco:000154" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kilatamat xwanit, aktsuku xakwanit eyma katuwa xkimatlawikan parake ni naktaxtuy ney ktiji ney wij putlaw tuntlan yacha ktiji chu kintse xkiwani kalantla kaktawij kchiki que ni naktaxtu.</text>
      <text language="es">Cuando era niña me mandaban a hacer muchas cosas para entretenme y no salir a la calle porque pasaban los autos o podría pasarme algo y mi mamá me decía que mejor me quedara en la casa haciendo lo que sea para no salir.</text>
      <text language="en">When I was a girl, they would have me do a lot of things to keep me entertained and not go out into the street because cars went by or something could happen to me, and my mom would tell me it was better to stay at home doing whatever so I wouldn’t go out.</text>
    </answer>
  </segment>
  <segment id="totonaco:000155" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti taralipinqoya’ mililaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kililaqapasni pus tlan ktaralinqo porque klaqapasqoy lantla xtayankan cha tanks ktachuwinqoy taniku makxtum ktawilay.</text>
      <text language="es">Con mi familia me llevo bien porque conozco su forma se ser de cada uno y platicamos bien cuando estamos todos juntos.</text>
      <text language="en">I get along well with my family because I know each person’s way of being, and we talk well when we’re all together.</text>
    </answer>
  </segment>
  <segment id="totonaco:000156" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Este lantla klakkaxtlayaw pues este eyma kma’aqpitsiyaw tu nakliskujaw chatunu para que ni chatuma tlaq natlaway taskujut.</text>
      <text language="es">Cómo nos organizamos, pues nos dividimos las tareas de esa manera cada quien hace lo que le corresponde para que nadie haga más de lo que debe.</text>
      <text language="en">How we organize ourselves is, well, we divide up the tasks that way; each person does what they’re supposed to do so that no one does more than they should.</text>
    </answer>
  </segment>
  <segment id="totonaco:000157" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni' tutunakuj o lantla chuwinanti’</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Lantla kchuwinalh tutunakú pus wa kintsi, kintlat kimasiyniqolh chu kinana porque chuwinanqo xa totonako ni chuwinanqo xa español.</text>
      <text language="es">Cómo aprendí hablar tutunakuj, pues mi mamá, mi papá y mi abuela me enseñaron porque ellos son hablantes del totonaco ellos no hablan el español.</text>
      <text language="en">How I learned to speak Tutunakuj—well, my mother, my father, and my grandmother taught me because they are speakers of Totonac; they don’t speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000158" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan kminkachikin wantu ni tlawakan a lakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kkinkachikin tlawakan ney titaxtu pakswa, tawayananqo pixkalhna ti tastoqa ney cristiano pus maxkiqokan xplatokan.</text>
      <text language="es">En mi pueblo en las fiestas los fiscales invitan de comer, las personas que van llegando se les comparte el plato de comida.</text>
      <text language="en">In my town, during the festivals, the fiscales invite people to eat; those who arrive are given a plate of food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000159" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Ney tuwan anán kkinkachikin pus wa xa eyma xatuwan kukutaj, toqxiwa, ney taqalhin ananqo ney paxni, xtilan este ma laktsu patux, manwa.</text>
      <text language="es">De plantas en mi pueblo pues hay árboles de aguacate oloroso, sauco, y animales existen puerco, pollos, patitos y nada más.</text>
      <text language="en">As for plants in my town, well, there are oloroso avocado trees, elderberry trees, and as for animals, there are pigs, chickens, ducklings, and nothing else.</text>
    </answer>
  </segment>
  <segment id="totonaco:000160" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin cha chali ochi kpaskwa wa eyma watu lichiwinaw</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tamaklakaskin pues eyma ney lipaxtuwan, ney xanat para que stlan natasiyu ni natalakaskin.</text>
      <text language="es">Qué se utiliza, pues algunas plantas para adornar como las flores para que se vean bonitos donde se utilicen.</text>
      <text language="en">What is used? Well, some plants for decorating, like flowers, so that wherever they are used looks nice.</text>
    </answer>
  </segment>
  <segment id="totonaco:000161" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat nak minkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa en tu pueblo?</text>
      <text language="en">How do people cultivate the milpa in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Kinkachikin tamaqalay xawat nawij aqtum kilhtamakuj lantla chanqokan lantla makuxtinankan chu lantla tsuntankan qalhi kilhtamakuj lantla tu tlawaqokan eyma aqatunu taskujut.</text>
      <text language="es">En mi pueblo se cosecha maíz hay una temporada para la siembra, para limpiar la siembra o cuando está listo para doblar la milpa, todo es de acuerdo a su tiempo.</text>
      <text language="en">In my village, corn is harvested. There is a season for planting, for cleaning the fields, or when the milpa is ready to be bent over; everything is according to its time.</text>
    </answer>
  </segment>
  <segment id="totonaco:000162" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">¿Tu tatlaway? Maqatunu tachanán pus tatlaway ney kkilhwama liwana likakuxtut, liwana liwalit chanu ma tachanán para que stlan nastaka tlaq nalilay latsu liwat.</text>
      <text language="es">¿Qué se hace? Cada siembra pues se hace lo que acabo de mencionar, se tiene que limpiar bien para que la siembra crezca limpio y se logre cosechar más.</text>
      <text language="en">What is done? With each planting, well, you do what I just mentioned: you have to clean it well so that the planting grows cleanly and you can manage to harvest more.</text>
    </answer>
  </segment>
  <segment id="totonaco:000163" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch)</text>
    </question>
    <answer>
      <text language="totonaco">Wa lichiwinankan ney kkakiwin pues eyma wij chatum, chatum xmalana ney kakiwinin chuxa lichiwinqoy que maqasa katuwa tu x’anan o sino meksto napina’ uynu kakiwin o pi tu nalaniyapi man wa nchu xa wintu natlawaniyan xmalana kakiwin.</text>
      <text language="es">Se cuentan historias del monte, pues se dice que existe un dueño del monte o la montaña, cuentan que hace mucho tiempo se cosechaba muchas cosas entonces si vas solo al monte te puede pasar algo, el dueño del monte te puede hacer algo.</text>
      <text language="en">Stories are told about the forest, because they say there is a owner of the forest or the mountain. They say that a long time ago many things were harvested, so if you go into the forest alone, something might happen to you—the owner of the forest might do something to you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000164" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit unu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">¿Tu lanit? Chu kit kkinkachikin lanit mat maqtum chatun cristiano mat xanit kakiwin, nilumaqat xanit kamat tlan xwij kchik mat kaper mapatsanqekanit taxtunit kchik alh chu kakiwin per kaxlimaka nawanqokan.</text>
      <text language="es">¿Qué ha pasado? En mi pueblo, encontraron a un hombre que estaba en el monte, no había ido muy lejos, pero según él solo recuerda que estaba en su casa, se dice que salió de su casa y se dirigió al monte se dice que se lo estaban llevando.</text>
      <text language="en">What happened? In my town, they found a man who was in the mountains. He hadn’t gone very far, but according to him, he only remembers that he was at home. It is said that he left his house and headed into the mountains; it is said that they were taking him away.</text>
    </answer>
  </segment>
  <segment id="totonaco:000165" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu listakyawaqonitan mintatajni chu minanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kin kiwaniqo kintata chu kinana pi kwenta naktlawayaw ni kanaw osino nakkalakawananaw ney ktiji para que nitu naklaniyaw.</text>
      <text language="es">Mis abuelos me aconsejan que hay que tener cuidado al salir para que no nos pase nada malo porque si no podría aparecernos algo en el camino,</text>
      <text language="en">My grandparents advise me that we have to be careful when we go out so that nothing bad happens to us, because otherwise something might appear along the way,</text>
    </answer>
  </segment>
  <segment id="totonaco:000166" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kka’akni anta ksikulan.</text>
      <text language="es">Soy creyente de la iglesia católica.</text>
      <text language="en">I am a believer in the Catholic Church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000167" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwa minkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Chi xpaskwa kinkachikin pus katuwa pawnankan chu katuwa minqoy anta chu paskwa maqas xa taxtuy chu katuwa eyma ney tantlinin katuwa tu liminqoy.</text>
      <text language="es">En las fiestas de mi pueblo se invita a varios y vienen diferentes grupos, la fiesta dura por muchos días y vienen diferentes danzas.</text>
      <text language="en">At the festivals in my town, several groups are invited and different groups come; the festival lasts for many days, and different dances come.</text>
    </answer>
  </segment>
  <segment id="totonaco:000168" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Ney kintachiwinkan, ¿tu klakpuwani?, pues liwana kachuwinaw lengua totonaca chu ni kalimaxanaw eyma chiwinnaw.</text>
      <text language="es">¿Qué pienso de nuestra lengua?, pues hay que seguir hablando la lengua correctamente y no nos avergoncemos al hablarla.</text>
      <text language="en">What do I think of our language? Well, we have to keep speaking the language correctly and not be ashamed to speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000169" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chiwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Chu kit kmaqkatsi lantla kchiwinán tutunakú pus kpaxuway porque wa kimasiyniqonit kinana chu kintata la sqataku xakwanit.</text>
      <text language="es">Qué siento al hablar totonaco, pues siento orgullo porque son mis abuelos quienes me lo transmitieron desde mi niñez.</text>
      <text language="en">How do I feel speaking Totonac? Well, I feel proud because it was my grandparents who passed it on to me from childhood.</text>
    </answer>
  </segment>
  <segment id="totonaco:000170" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana' pi chalhuwa katsiputonqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ti katsiniputunqo tutunakú pus kamaqtayqow, kamasiyniqow tu katsiputunqo pus natna chu nachiwinqoy.</text>
      <text language="es">Para quienes quieren aprender la lengua, hay que compartirles, enseñarles lo que quieran saber de esa manera podrán hablarla.</text>
      <text language="en">For those who want to learn the language, we have to share it with them, teach them whatever they want to know; that way, they’ll be able to speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000171" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kalatamaw tlan kataxtulh, kaqantaxtulh tu puwmaw o tuntlan nalay stlan kataxtulh kilhtamakuj.</text>
      <text language="es">Pues ojalá viviendo bien, que se cumplan las metas planteadas y ojalá todo vaya bien.</text>
      <text language="en">Well, hopefully living well, achieving the goals that have been set, and hopefully everything goes well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000172" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kiwanikan Mayra Miranda Rodríguez Ramos, anta xala kit k’Atlequizayan.</text>
      <text language="es">Me llamo Mayra Miranda Rodríguez Ramos, soy de Atlequizayán.</text>
      <text language="en">My name is Mayra Miranda Rodríguez Ramos. I’m from Atlequizayán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000173" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkuchaxan kata.</text>
      <text language="es">Tengo 16 años.</text>
      <text language="en">I’m 16 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000174" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kskuja kit wa kit kwenta ktlawanit kileqalhtawaqa.</text>
      <text language="es">Soy estudiante, no tengo un trabajo porque solo me dedico a los estudios.</text>
      <text language="en">I’m a student; I don’t have a job because I’m dedicated solely to my studies.</text>
    </answer>
  </segment>
  <segment id="totonaco:000175" interviewId="TON-TOP-IXTEPEC-P007" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P007.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachiwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kakataqsa’.</text>
      <text language="es">No entiendo.</text>
      <text language="en">I don't understand.</text>
    </answer>
  </segment>
  <segment id="totonaco:000176" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Ktlawa kintarea, akxni chu ktlawaqo kintarea kmaqtaynán kkinchik wantu ney per lipucheqenat, lipalhat o tuntlan.</text>
      <text language="es">Hago mi tarea, cuando termino mi tarea ayudo en mi casa en lo que hay que lavar, barrer o lo que sea.</text>
      <text language="en">I do my homework, and when I finish my homework, I help around the house with whatever needs to be washed, swept, or whatever.</text>
    </answer>
  </segment>
  <segment id="totonaco:000177" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu liskujpa't</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kxaqatliqoy kintse.</text>
      <text language="es">Hablo con mi mamá.</text>
      <text language="en">I talk to my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:000178" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa ney manwa tatlawaqokan ney sal este paqlhcha o wantu lin kaney liway.</text>
      <text language="es">Lo que preparan le echan sal o jitomate o lo que lleva la comida.</text>
      <text language="en">What they prepare, they add salt or tomato or whatever the food calls for.</text>
    </answer>
  </segment>
  <segment id="totonaco:000179" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Katsinu xakqalhiyaw recursos ninatu lupaks nakqalhi.</text>
      <text language="es">Solo teníamos poquitos recursos todavía no podía tener todo.</text>
      <text language="en">We only had very few resources; I still couldn’t have everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000180" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti taralipina’ mililaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kintse chu kintlat.</text>
      <text language="es">Mi mamá y mi papá.</text>
      <text language="en">My mom and my dad.</text>
    </answer>
  </segment>
  <segment id="totonaco:000181" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Kaliputum klaxaqatliyaw kaxtatna kma’aqpitsiyaw chu tu naktlawatilayaw.</text>
      <text language="es">Todos nos hablamos, nos repartimos lo que hacemos.</text>
      <text language="en">We all talk to each other, and we divide up what we do.</text>
    </answer>
  </segment>
  <segment id="totonaco:000182" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni' tutunakuj o lantla chiwinanti’</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kifamilia chuwinán totonako entonces lata kwij pus totonako kixaqatlikan.</text>
      <text language="es">Mi familia habla totonaco entonces desde que estoy me hablan en totonaco.</text>
      <text language="en">My family speaks Totonaco, so they’ve spoken to me in Totonaco ever since I was little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000183" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan kminkachikin wantu ni tlawakan a lakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni cha xlipulh paskwa tawnankan hot dog ni tlawakan xa amaqapitsi.</text>
      <text language="es">Cuando es el primer día de feria se comida hot dog, no lo hacen en otros lados.</text>
      <text language="en">When it’s the first day of the fair, you eat hot dogs; they don’t do that in other places.</text>
    </answer>
  </segment>
  <segment id="totonaco:000184" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya ney chichí, xtilan, tajna, mitsi.</text>
      <text language="es">Son los perros, gallinas, guajolotes y gatos.</text>
      <text language="en">They’re the dogs, chickens, turkeys, and cats.</text>
    </answer>
  </segment>
  <segment id="totonaco:000185" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Uyma chu kiwi, taqalhin chu tuwan maklakaskinqo chali chali o kamanta pakswa</text>
      <text language="es">¿Cómo se utilizan en la vida cotidiana y en las fiestas los árboles, animales y plantas?</text>
      <text language="en">How are trees, animals, and plants used in everyday life and at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Kamaqapitsin lakaskinqo a veces kaman kpaskwa laqachunin ninta tawilaqo.</text>
      <text language="es">Solo unos los usan a veces solo en la feria.</text>
      <text language="en">Only some of them use them, sometimes only at the fair.</text>
    </answer>
  </segment>
  <segment id="totonaco:000186" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat nak minkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Kachanqo, anta anqoy chanqoy kxkakiwinkan nadependiendo lantla kintiyqoy semillas.</text>
      <text language="es">Solo lo siembran, van a sembrar en su terreno también depende de cómo van trayendo las semillas.</text>
      <text language="en">They just plant it. They’re going to plant it on their land too; it also depends on how they bring in the seeds.</text>
    </answer>
  </segment>
  <segment id="totonaco:000187" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Anqoy kuxtuqo chi kit kintata kadeames o des meses an ukxilha xtachanán a ver kum nitu wamaqolh tuntlan natiya pi kakikuxtuy.</text>
      <text language="es">Van a chapear, mi abuelito va solo cada mes o dos meses va a ver su cultivo a ver si no se lo comió algo y va a chapear.</text>
      <text language="en">They’re going to clear the weeds; my grandpa goes alone every month or two to check on his crop, to see if something hasn’t eaten it, and he’s going to clear the weeds.</text>
    </answer>
  </segment>
  <segment id="totonaco:000188" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo, kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Que mat wij anta mat wanti mapaqsi kakiwin chu matna latamaqoy xanitlan un, pi nakaya’ kiwi ni naskiniya permiso ma xdueño osea espiritu mat segun namatatatlayan.</text>
      <text language="es">Que según ahí hay alguien que manda en el monte y que según hay mal aire y cuando cortes un árbol y no pidas permiso al dueño o sea al espíritu que según te hace enfermar.</text>
      <text language="en">That supposedly there is someone who rules over the forest, and that supposedly there is bad air, and when you cut down a tree and don’t ask permission from the owner, that is, the spirit, supposedly it makes you sick.</text>
    </answer>
  </segment>
  <segment id="totonaco:000189" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu lanit nak minkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi tu lanit es que nilulichiwinanqo.</text>
      <text language="es">No sé qué pasó es que casi no lo hablan.</text>
      <text language="en">I don’t know what happened; it’s just that they hardly speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000190" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pi ni ktitlaway malas cosas xanqalhi nakan ksikwalan.</text>
      <text language="es">Que no hagan cosas malas y siempre vaya a la iglesia.</text>
      <text language="en">That they don’t do bad things and always go to church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000191" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalniya’ o ti ka’akniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Watiya xanchu ney buenas cosas, watiya xa yacha sikwalan.</text>
      <text language="es">Lo que son cosas buenas como en la iglesia.</text>
      <text language="en">Things that are good, like in the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000192" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa kferias cooperarliqokan per wintu tasanputunqo o ney tawnanqoy hot dog cooperarliqoy xala kinkachikin para que tlan nakiqoy materiales.</text>
      <text language="es">En las ferias se cooperan para contratar a alguien, invitan hot dog, los de mi pueblo cooperan para que puedan comprar materiales.</text>
      <text language="en">At the fairs, they all chip in to hire someone; they provide hot dogs, and the people from my town contribute so they can buy materials.</text>
    </answer>
  </segment>
  <segment id="totonaco:000193" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ney tawilatilqoy laqsqatan xtachuwinqoka pus según tlan namalakkiniyan muchas cosas pi chuwinana totonako.</text>
      <text language="es">Pues como aquellos bebés que van naciendo que se les hable pues según te va a abrir muchas cosas si hablas totonaco.</text>
      <text language="en">Well, like those babies who are being born, speak to them—because, supposedly, if you speak Totonac, it’s going to open many doors for you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000194" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan.</text>
      <text language="es">Bien.</text>
      <text language="en">Good.</text>
    </answer>
  </segment>
  <segment id="totonaco:000195" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana’ pi chalhuwa katsiputunqo tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xmasiyniqoka, xmasiyniqolh xnanakan.</text>
      <text language="es">Pues que les enseñen, que les enseñen sus abuelas.</text>
      <text language="en">Well, let their grandmothers teach them, let them teach them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000196" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ni’alh katichiwinanqoka ney uku winti ni waliqoy qan pus nelhna chu.</text>
      <text language="es">Pues ya no van a hablar como ahora, algunos ya no les dicen pues no se puede.</text>
      <text language="en">Well, they’re not going to speak like they do now anymore; some of them no longer tell them, well, it can’t be done.</text>
    </answer>
  </segment>
  <segment id="totonaco:000197" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Brenda, xala kSan Martín.</text>
      <text language="es">Brenda, soy de San Martín.</text>
      <text language="en">Brenda, I’m from San Martín.</text>
    </answer>
  </segment>
  <segment id="totonaco:000198" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkukitsis.</text>
      <text language="es">Quince.</text>
      <text language="en">Fifteen.</text>
    </answer>
  </segment>
  <segment id="totonaco:000199" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kskuja kit, kakqalhtawaqay.</text>
      <text language="es">Yo no trabajo, solo estudio.</text>
      <text language="en">I don’t work, I only study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000200" interviewId="TON-TOP-IXTEPEC-P008" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P008.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachiwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katachiwin pi tlan lichiwinankan.</text>
      <text language="es">Pues la lengua con la que se puede hablar.</text>
      <text language="en">Well, the language you can speak with.</text>
    </answer>
  </segment>
  <segment id="totonaco:000201" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus sqalhen, wantu ktlawa pus ktlawtawla kiliwat, kkapalhnan, kakchiki chu kwij, aja, tantakuj akxni chu tsisa per ktaki pus kakxkit ktakaxacha kmin chu unu kpuskwela tani kskumaw kcomedor.</text>
      <text language="es">Buenos días, lo que hago es preparar mis comidas y barrer, cuando estoy todo el día en la casa, en la mañana me levanto, me alisto, me peino y vengo aquí a la escuela, donde trabajo en el comedor.</text>
      <text language="en">Good morning. What I do is prepare my meals and sweep when I’m at home all day. In the morning I get up, get ready, comb my hair, and come here to the school, where I work in the cafeteria.</text>
    </answer>
  </segment>
  <segment id="totonaco:000202" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu liskujpa't</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kum nitu kskuma naktiya’ kiliminin kanaktsapantawla chu.</text>
      <text language="es">Cuando no estoy trabajando agarro mis hilos y me siento a coser.</text>
      <text language="en">When I’m not working, I take my threads and sit down to sew.</text>
    </answer>
  </segment>
  <segment id="totonaco:000203" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your house?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin ney kilhwamaw ktlawa per katatsilistapu wantu kin klaqapasaw kwayaw ni tipalhuwa liwat kawatiya xatatsilistapu, kaxalhkakan, kmalhkakiyaw kiliwakan aktsu.</text>
      <text language="es">Así como estamos diciendo, a veces hago frijol frito, la comida que conocemos es sencilla, principalmente frijol frito y enchilado, además, enchilamos poco nuestras comidas.</text>
      <text language="en">As we’re saying, sometimes I make fried beans; the food we know is simple, mainly fried and chili-seasoned beans. Besides, we don’t make our food very spicy.</text>
    </answer>
  </segment>
  <segment id="totonaco:000204" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit mililatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa maqasa akxni laktakwi kin pus kaxakqamananaw xaktawakayaw, xakanaw puxaw neychu uku agosto wij asiwit xakanaw puxaw, xaktawakayaw tima kkiwi, katukuwa per kana kit kstakwi, xakqamananaw.</text>
      <text language="es">Pues, desde que era niño, jugábamos, íbamos a cortar guayabas, como ahora en agosto, nos subíamos a los árboles, así jugábamos, y así crecí.</text>
      <text language="en">Well, ever since I was a child, we used to play, we would go pick guavas, like now in August, we would climb the trees—that’s how we played, and that’s how I grew up.</text>
    </answer>
  </segment>
  <segment id="totonaco:000205" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti litaralipinqoya' mintalaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa nti lakatsunin ktawilaqolh wa ktalalaqapasqo ti lakatsunin kpaxtuwilaqolh per wilaqolh xchikkan chu par ti kinatapuxnimatni, kinakukun, kinapan, kinana wanti lakxtum ktawilaqolh antani kin kwilaw kkimpulawilhkan.</text>
      <text language="es">Pues los que viven cerca nos conocemos, están junto a nuestras casas mis primos, mis tíos, mis tías y mi abuela, con quienes vivimos juntos en nuestro hogar.</text>
      <text language="en">Well, those who live nearby, we know one another; my cousins, my uncles, my aunts, and my grandmother are next to our houses, and we live together in our home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000206" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus makxtum ktawilayaw kmapapitsiyaw taskujut klawaniyaw per tu laqchan, per kanapuchaqanán per kanakapalhnán per natlawa liwat per na’an maxtu kskitit o winti qawanán lilaqaputsapalaya’ xakaqotanuni pus kachuna klilakkaxlayaw kin ti kwilaw.</text>
      <text language="es">Pues nos sentamos todos, nos repartimos el trabajo y nos decimos quién lava los trastes, quién barre, quién hace la comida, quién va a sacar la masa y quién prepara el nixtamal, rápido se hace tarde, y así nos organizamos los que estamos aquí.</text>
      <text language="en">So we all sit down, divide up the work, and tell each other who washes the dishes, who sweeps, who cooks, who is going to take out the masa, and who prepares the nixtamal. It quickly gets late, and that’s how those of us who are here organize ourselves.</text>
    </answer>
  </segment>
  <segment id="totonaco:000207" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj o lantla chuwinanti’</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kimasiynilh kintse chu kintlat chu kinana wa chuwinanqo asta uku ni katsiqo xa chuwinanqo castellano entonces kaxatotonako xanqalhi kinkamaqastakkan, kinkaxatlikan pus kachuna kkatsilh chu naklaqatipala chu kintachiwin.</text>
      <text language="es">Me enseñaron mi mamá, mi papá y mi abuela, quienes aún lo hablan, ellos no saben español y siempre usan solo totonaco, nos criaron hablándonos en nuestra lengua, y así fui aprendiendo, al hablarlo, me gustó mucho mi lengua.</text>
      <text language="en">My mother, my father, and my grandmother taught me; they still speak it. They don’t know Spanish and always use only Totonac. They raised us speaking to us in our language, and that’s how I learned. By speaking it, I came to love my language very much.</text>
    </answer>
  </segment>
  <segment id="totonaco:000208" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan kminkachikin wantu ni tlawakan a lakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu ni tlawakan amaqapitsin kachikinin maxa chu xlelhni neychu lhaqananqo xlelhni takatsin maqkatsi neychu lhaqananqo tanqanin, tamakyawtit, naxlelhni chu ti xala kHuehuetla, natanak xa lhaqat qalhipalqo pus o nachuna lala tlawapalkan kapaskwa chi kin xtoqonoqokan pus litalaqapasqo chu xan diciembre min xlaqatankuwat lantla chu xan nilutlawalqokan chu wa amaqapitsin ti max taxtuqo xanat lantla chu linqo unu paskwananqo.</text>
      <text language="es">Lo que hace diferente mi pueblo a otros pueblos, es la vestimenta que son las enaguas, usan calzón de manta, como los de Huehuetla se visten diferente, también, es diferente la fiesta, acá ensartan las flores y así lo identifican, en el mes de diciembre festejan la navidad y en algunos pueblos no lo hacen, no ensartan las flores y hacen fiestas diferentes.</text>
      <text language="en">What makes my town different from other towns is the clothing, which includes the enaguas; they wear calico cotton undershorts. People from Huehuetla dress differently, too. The festival is different as well: here they string the flowers, and that is how they identify it. In the month of December they celebrate Christmas, and in some towns they do not; they do not string the flowers and they have different festivals.</text>
    </answer>
  </segment>
  <segment id="totonaco:000209" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Katipalhuwa kiwi tu wilaqolh neychu wij xunik, taj talama, yaj tusun, yaqolhi eyma tuwan wantu per kalipaxqokan liminin, wij para tu wakan neychu para mustulut, wa kaka tu kmakchayaw kin unu klaqapasaw qalhtunit o maqampup, tipalhuwa tsama wantu tlan nawaya’ o kanalipaxa’ o lhuwa tu yaj kiwi xalak maqan.</text>
      <text language="es">Hay muchas variedades de árboles, como, el jonote, el talama, la chaca, existen plantas medicinales como, el muitle, también quelites como, la hierba mora, la hervimos, la consumimos porque la conocemos, el quintonil y la guía de chayote, hay muchos que sirven para consu mir, para bañarse como uso médico y muchos árboles antiguos.</text>
      <text language="en">There are many varieties of trees, such as jonote, talama, and chaca. There are medicinal plants such as muitle, and also quelites such as hierba mora—we boil it and consume it because we know it—the quintonil, and chayote shoots. There are many that are used for consumption, for bathing as a medicinal treatment, and many ancient trees.</text>
    </answer>
  </segment>
  <segment id="totonaco:000210" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa wa ama tu aku lichuwinmaw</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas, de lo que hablamos?</text>
      <text language="en">How are they used in everyday life or at parties, the things we talked about?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ni wa tima waxa lilhtampan waxa likaxtlawanankan wa lakaskinkan uku kpaskwa wa xla lilhtampan kaxtlawakan pusantuj o tu likaxtlawananqokan neychu wij qalhpuxum per xanat o kxlelhni cha kilhwamawi uku ti xtoqoqo, naxtoqoqokan uku xanat tu umima paskwa, pasmaxanat, qalhpuxum, kapsnatxanat, wa tima maklakaskinkan, likaxtlawanankan.</text>
      <text language="es">Pues el tepejilote se usa para adornar en las fiestas; se coloca en el altar, también se utiliza la flor de sempasuchilh, como estamos diciendo, también se usan flores que se cortan en tiras mediante un agujero, para las fiestas, las flores que se ocupan son; pasmaxanat, sempasuchilh, bugambilia, pues son las que se utilizan</text>
      <text language="en">Well, tepejilote is used to decorate for the celebrations; it is placed on the altar. The sempasuchilh flower is also used, as we were saying. Flowers that are cut into strips through a hole are also used for the celebrations. The flowers that are used are pasmaxanat, sempasuchilh, and bougainvillea; well, those are the ones that are used.</text>
    </answer>
  </segment>
  <segment id="totonaco:000211" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni na’an diciembre, noviembre tsukuqo chanqo natlatni unu pulana laqkanankan, akxni laqkananqo chanqo chu tima natlatni, putsaqokan tasakwa pus anqoy chanqo chuna maqalaqo kxawatkan chu asta kixqananqokan chu tsuntanunqokan chu pulana xqananqokan chu ey ma titaxtuma agosto kkxaqanamaqoka.</text>
      <text language="es">Cuando llega noviembre y diciembre, primero se empieza a chapear la tierra. cuando se va a sembrar, los papás buscan a los ayudantes, pues van a trabajar en la milpa, después se empieza a pizcar y, más tarde, a cortar las mazorcas, este agosto que está pasando, solo están pizcando.</text>
      <text language="en">When November and December come, first they start clearing the land. When it is time to plant, the parents look for helpers, since they are going to work in the milpa; then they start picking, and later, cutting the ears of corn. This August that is passing, they are only picking.</text>
    </answer>
  </segment>
  <segment id="totonaco:000212" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tachanán tlawa, ma yawaqokan klixaqatliman, chanqokan kaka, chanqokan stapu ti chan pin, ti chan xkulantu katukuwa tu katsunin chanqokan neychu tamaqalama per winti chanit per xmaracuya pus stama chu uku, uku tima maqalamaqoka la uku osu kstapukan.</text>
      <text language="es">Lo que siembran son quelites, frijol y, en algunos casos, chile o cilantro, siembran diferentes cosas, por ejemplo, algunos plantan maracuyá, que ahora ya dio fruto y lo vendieron, o también frijol.</text>
      <text language="en">What they plant is quelites, beans, and, in some cases, chili peppers or cilantro; they plant different things. For example, some plant passion fruit, which has now produced fruit and they sold it, or also beans.</text>
    </answer>
  </segment>
  <segment id="totonaco:000213" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Lhuwa wij chu kilhwamaw antani wilaqolhi chuchut, wilaqolhi tani kxqatqotkan maqasa wij klaqapasaw kin neychu wij kchiwixchuchut wilapa kapaltsink, wilapa tima kkukutachuchut tipalhuwa wij chuchut unu tani wilaqolh, wij ktaxtuna wilapa chu ma wij kmaliyachuchut anta nanachu lakatsunin unu kwilaw kpuskela.</text>
      <text language="es">Hay muchos manantiales, lugares para bañarse, desde años conocemos el xkiwixchuchut, también está el kapaltsink, el kukutachuchut, muchos manantiales, otro manantial que se llama maliyachuchut y están cerca de la escuela.</text>
      <text language="en">There are many springs, places to bathe. For years we have known xkiwixchuchut; there is also kapaltsink, kukutachuchut, many springs, another spring called maliyachuchut, and they are near the school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000214" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit unu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">A, wantu lay, niparla tu kwaniyan tipalhuwa wij wantu lanit, ni’alh kkatsi, na’eykpatsanqama, xkinkawanikanan maqasa, maqasa pus mat xminqo, tuntlan xwaniqokan, lanla chu kinkamasiynitilakan kskwela, lala, lala takaxtawij eyma kachikin, xminqo ni xalakwan, ti mat xputlaqaxtunanqo kwersa tapapitsiniti kachikin, xkinkalixaqatlikanan xamaqasa xminqo tima alakatunu xalanin ti paks kichinqolh pero unu linqolh tu unu xwij, tu maqana xmaqalaqo totonako xwanqonit.</text>
      <text language="es">Hay muchas cosas que sucedió, no sabría decirte, ya no me acuerdo, se me esta olvidando, antes si nos platicaban, dicen que antes venían personas, no recuerdo como los llamaban, así se fue fundando el pueblo, que venían personas malas, corrían a las personas y el pueblo se dividió, eso es lo que nos decían, que venían personas de otros lugares y se llevaron todas las reliquias totonacas.</text>
      <text language="en">There are many things that happened, I wouldn’t know how to tell you; I don’t remember anymore, I’m forgetting. Before, they did tell us about it. They say that people used to come—I don’t remember what they called them—and that’s how the town was founded: bad people would come and drive the people away, and the town was divided. That’s what they used to tell us: that people came from other places and took all the Totonac relics.</text>
    </answer>
  </segment>
  <segment id="totonaco:000215" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkinkawniqoyan laktatajni, laknanajni, pi per kinanakan pus kakwenta naktlawayaw, nakqalhaqaxmataw kintsikan, kintlatkan pakecha natlan chu naklatamayaw chali tuxama nakmaqskuyaw, nakmaqtaynanaw tu taskujut par tu wij.</text>
      <text language="es">Pues nos decían los abuelitos y las abuelitas, mi abuela me decía que me cuidara, que obedeciéramos a mi mamá y a mi papá, que nos ayudáramos, y que en el futuro trabajaríamos y seguiríamos ayudándonos.</text>
      <text language="en">Well, the grandfathers and grandmothers would tell us, my grandmother would tell me to take care of myself, to obey my mother and father, to help one another, and that in the future we would work and continue helping one another.</text>
    </answer>
  </segment>
  <segment id="totonaco:000216" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Tu ktlawa tani kkanala, chi chu kit kkimpalkata pus nilunta ktapaqsi ksikulan, nalakatanuk ktalaqpalinit tani kan, aja, nawatiya tu takanala tu kqalhiyaw, xpalakata dios, lantla kilhtsukunit kilhtamakuj.</text>
      <text language="es">En cuanto a mi religión, yo no pertenezco a la iglesia, estoy en otro lugar porque me cambié, es lo mismo donde estoy, porque dios es quien empezó todo.</text>
      <text language="en">As for my religion, I don’t belong to the church; I’m somewhere else because I switched. It’s the same where I am, because God is the one who started everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000217" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Kachunta klixaqatliman napaskwananakan nalilaqaputsakana chu uku xatamaqotnin pus tapuwan eytsukuqokan per tlawaqokan primera comunión per confirmación, nachun litum natsukuqo kaxtlawanqokan, lilakkaxlaqokan lantla eyma namaqantaxtiqo xpaskwakan, namalaqachakan kwete, pus kaxtlawanankan, panqnán, tantlinin pus latamaqo, pulaklhuwa tantlinin lala wij, tantliqo lala limaxtuqoyacha chu eyma paskwa.</text>
      <text language="es">Celebran muchas cosas, primero las vísperas, las primeras comuniones, las confirmaciones, adornan, primero se ponen de acuerdo en cómo harán la fiesta, ya en la fiesta mandan cuetes, danzan las danzas, muchas danzas alegran la fiesta.</text>
      <text language="en">They celebrate many things, first the vespers, the First Communions, the confirmations, they decorate; first they agree on how they will hold the celebration, then at the celebration they set off fireworks, the dance groups dance, many dances liven up the celebration.</text>
    </answer>
  </segment>
  <segment id="totonaco:000218" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa eyma tachiwin kimpalkata ni kilipatsanqatkan lustlani ma kintachiwinkan tu qalhiyaw maski nakchiwinán per wintu ni’alh chuna kwán entonces luxlakaskinka eyma wanti mintilqoyacha aku lakstakmaqolh pi ni kalimaxanqolh xtachiwinkan, tlaq kakatsiqolh, kalichiwinqolh kchikan, kalalixaqatliqolh, kalichiwinqolh per xtlatkan o xlaqsqatankan, chali tuxama porque tamaqantila y ni chuna xlilat kinxa kilimakitkana xan, namasiyniqoyaw chali tuxama kilaqsqatankan tlan, lustlan ma kintachiwinkan ni xmalakliw.</text>
      <text language="es">Pues esta lengua no hay que olvidarla, nuestra lengua es muy bonita, aunque yo también la hablo, hay palabras que no digo correctamente, por eso es muy importante que los que están creciendo no se avergüencen de su lengua, que la aprendan y la hablen con sus papás o con sus hijos, más tarde se podría perder, y no tiene que ser así, nosotros debemos conservarla para poder enseñársela a nuestros bebés en el futuro, nuestra lengua es muy bonita y no hay que perderla.</text>
      <text language="en">Well, this language must not be forgotten; our language is very beautiful. Even though I speak it too, there are words that I don’t say correctly. That’s why it’s very important that those who are growing up not be ashamed of their language, that they learn it and speak it with their parents or with their children. Later on, it could be lost, and it shouldn’t be that way. We must preserve it so that we can teach it to our babies in the future. Our language is very beautiful, and we must not lose it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000219" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La maqkatsiya’ akxni chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Klaqati kkimpalkata ni per klimaxanán, lustlan porque kkatsi kintachiwin.</text>
      <text language="es">Me gusta porque no me da pena es muy bonito porque se hablar mi lengua.</text>
      <text language="en">I like it because it doesn’t embarrass me; it’s very nice because I know how to speak my language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000220" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana’ pi chalhuwa’ katsiputunqo tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan naqalhputsananqo porque wintani katsinikan o wanti nakamasiyniqo cha kilhwamaw chu entonces xliqalhtawaqakan.</text>
      <text language="es">Está bien que pregunten, porque hay personas que saben y les pueden enseñar, como estamos diciendo, es bueno que lo estudien.</text>
      <text language="en">It’s good that they ask, because there are people who know and can teach them; as we’re saying, it’s good for them to study it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000221" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’qpuxum kata lantla wix lakachipina' minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Ay dios, max eylaqsputnit nawan chuma tachiwin porque lutuwa winti masiyniqokan, yo creo luxlakaskinka winti xkatsilh xlamasiytiniqolh ni’akxniku xlaqsputlhi.</text>
      <text language="es">Ay dios, creo que esta lengua ya podría desaparecer, porque es muy difícil saber a quién se le va a enseñar, yo creo que es muy importante que alguien la aprenda y la enseñe, para que nunca desaparezca.</text>
      <text language="en">Oh God, I think this language could already disappear, because it’s very difficult to know who it’s going to be taught to. I think it’s very important that someone learn it and teach it, so that it never disappears.</text>
    </answer>
  </segment>
  <segment id="totonaco:000222" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Micaela Guzmán Cano, anta unu xala k’Ixtepec.</text>
      <text language="es">Micaela Guzmán Cano, soy de Ixtepec.</text>
      <text language="en">Micaela Guzmán Cano, I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000223" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">33</text>
      <text language="es">33</text>
      <text language="en">33</text>
    </answer>
  </segment>
  <segment id="totonaco:000224" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Anta unu kskuma kcomedor, unu kskitima, kmawimaqow eyma skwelannin.</text>
      <text language="es">Trabajo acá en el comedor, les doy de comer a los estudiantes.</text>
      <text language="en">I work here in the cafeteria; I feed the students.</text>
    </answer>
  </segment>
  <segment id="totonaco:000225" interviewId="TON-TOP-IXTEPEC-P009" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P009.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Xtachiwin totonako.</text>
      <text language="es">Lengua totonaca.</text>
      <text language="en">Totonac language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000226" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Kakchaqanan, ktlawa kiliwat, kskiti, kaneyma klaqaqotanuy.</text>
      <text language="es">Lavo mi ropa, preparo mi comida, muelo y así termina mi tarde.</text>
      <text language="en">I wash my clothes, prepare my food, grind, and that’s how my afternoon ends.</text>
    </answer>
  </segment>
  <segment id="totonaco:000227" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu skupa’t</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Ktlawa kinkamisa, ktsapanán.</text>
      <text language="es">Bordo mi camisa, confecciono.</text>
      <text language="en">I embroider my shirt, I sew.</text>
    </answer>
  </segment>
  <segment id="totonaco:000228" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, watiya kistapu, kaka ktlawa, kintaxpata.</text>
      <text language="es">Mis frijoles, preparo quelites y mi salsa machacada.</text>
      <text language="en">My beans, I prepare quelites and my mashed salsa.</text>
    </answer>
  </segment>
  <segment id="totonaco:000229" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit mililatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaxakqamamanaw, xaklatamayaw, xakan kskwela, xakqamananaw, xaktaqamananqo kinkompañeras.</text>
      <text language="es">Solo jugábamos, paseábamos, iba a la escuela y jugábamos ahí, jugaba con mis compañeras.</text>
      <text language="en">We just played, went for walks, went to school, and played there; I played with my classmates.</text>
    </answer>
  </segment>
  <segment id="totonaco:000230" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti litaralipina' mililaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Wanti wilaqolh ktalalakatsunin kxaqatliqoy, wilapalqolh chu kinatalan.</text>
      <text language="es">Les hablo a mis vecinos y a mis hermanos.</text>
      <text language="en">I talk to my neighbors and my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:000231" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus makxtum klilakkaxlayaw ti natlawa chatum, ti natlawa per xliwat, lakxtum.</text>
      <text language="es">Entre todos nos ponemos de acuerdo en las tareas de cada uno, quien prepara la comida, entre todos.</text>
      <text language="en">We all agree together on everyone’s tasks—who prepares the food, among all of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000232" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ o lantla chuwinanti’ tutunakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kintse, kintlat, paks totonako chuwinqo, ni chuwinqo castellano.</text>
      <text language="es">Mi mamá y mi papá hablan totonaco, ellos no hablan el español.</text>
      <text language="en">My mom and dad speak Totonac; they don’t speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000233" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan o tu tlawakan kminkachikin wantu ni tlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lhuwa tu tlawakan unu kkachikin neychu Santune tlawaqokan tamaqchin, waliqokan kpusantuj, anqokan kaxtlawaniqokan kputaknun chu ney diciembre latapuli Kimpaxkattsikan santuj tlawaqokan xkutnalhtukita, kasi ni tlawaqokan tima xkutnalhtukita alakatanu ney xtlawaqokan xumpe.</text>
      <text language="es">Muchas cosas en lo que hacen acá en mi pueblo, como Día de Muertos, elaboran tamales y lo ofrendan en el altar, adornan en el panteón, en diciembre pide posada la Virgen y preparan atole agrio, casi no preparan atole agrio en algunos lugares como el xumpe.</text>
      <text language="en">Many things they do here in my town, like Day of the Dead: they make tamales and offer them on the altar, they decorate the cemetery; in December, the Virgin asks for lodging, and they prepare sour atole. They hardly ever prepare sour atole in some places, like xumpe.</text>
    </answer>
  </segment>
  <segment id="totonaco:000234" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ananqoy taqalhin chichí, xtilan chu katuwa kiwi ananqoy neyma cheqat, katuwa tu ananqo kiwi.</text>
      <text language="es">Hay perros, gallinas, muchos tipos de árboles, como el árbol de cuerillo, existen muchos.</text>
      <text language="en">There are dogs, chickens, many types of trees, like the cuerillo tree—there are many.</text>
    </answer>
  </segment>
  <segment id="totonaco:000235" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maklakaskinkan chali chali ochi kpaskwa wa eyma tuwan chu kiwi</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas las plantas y los árboles?</text>
      <text language="en">How are plants and trees used in everyday life or at festivals?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maklakaskinqokan kiwi, neychu uku likaxtlawan, kaxtlawanqokan, lichiqokan chu ma xunik.</text>
      <text language="es">Se usa la leña, también lo utilizan para adornar, adornan, y usan el jonote para amarrar los adornos.</text>
      <text language="en">Firewood is used; they also use it for decorating, they decorate, and they use jonote to tie the decorations.</text>
    </answer>
  </segment>
  <segment id="totonaco:000236" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat unu minkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa aquí en tu pueblo?</text>
      <text language="en">How do people cultivate the milpa here in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Cada año, aqatunu kata tamaqala xawat diciembre chanqokan, xqanqokan chu la uku agosto.</text>
      <text language="es">Cada año se cultiva la milpa, se siembra en el mes de diciembre, cosechan como en este mes de agosto.</text>
      <text language="en">Every year the milpa is cultivated; it is planted in December, and they harvest around this month of August.</text>
    </answer>
  </segment>
  <segment id="totonaco:000237" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulana laqmaqankan pukuxtu, nakalaqkanana, nakakuxtuya aku nachana chu tu champutuna.</text>
      <text language="es">Primero se limpia el terreno, y siembran, puedes sembrar lo que gustes.</text>
      <text language="en">First they clear the land, and then they plant; you can plant whatever you like.</text>
    </answer>
  </segment>
  <segment id="totonaco:000238" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus kamanwa chu lichuwinankan tani wij sipij neychu kakiwin wilaqolh chuchut lakatsunin, panterachuchut, lhuwa qalhwaxni anani unu tani wilaqolh chuchut, pus lichuwinanqo pi mat lutlan tima qalhwaxni nawaya chuchut kasen xa taktama nitu per tani laqtatlawamaka wanqoy.</text>
      <text language="es">Solo hablan de los cerros, los montes que hay manantiales, como el panterachuchut, muchos arroyos existen, dicen que es bueno consumir agua de los arroyos porque es de la lluvia y no lo están contaminando</text>
      <text language="en">They only talk about the hills, the mountains where there are springs, like Panterachuchut. There are many streams; they say it is good to drink water from the streams because it comes from rain and they are not contaminating it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000239" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit unu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Kawa chu lichuwinanqokan lamaqasa neychu xalaqmaqan pi mat xminqokan qalhanqokan laktsuman, xmimqokan maxtuqokan neyma lumat kwenta xtlawaqokan laktsuman lamaqasa, ni xlakaskinkan xa nalatamaya ktiji, ni xmaxtuqokan, kaxlaqachiwliqokan, wanqoy.</text>
      <text language="es">Dicen que hace años, los antiguos dicen que venían a robar jovencitas, las venían a sacar de sus hogares, antes cuidaban mucho a las señoritas, era muy riesgoso andar en la calle, no las sacaban, las encerraban.</text>
      <text language="en">They say that years ago, the elders say that they used to come and steal young girls, they would come and take them from their homes. In the past, they took great care of young women; it was very risky to be out in the street. They didn’t let them go out, they kept them locked up.</text>
    </answer>
  </segment>
  <segment id="totonaco:000240" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A, nalistakyawaqoyan pi kwenta katlawa cho katlawa minchu, kamaqatawaqa, aktanks kakatsi la skitikan, la natlawaya’ miliwat, xwanqoy.</text>
      <text language="es">Te aconsejaban a que te cuides, prepara tus tortillas, aprende a moler bien y a preparar la comida, eso decían.</text>
      <text language="en">They advised you to take care of yourself, make your tortillas, learn to grind properly, and prepare the food—that’s what they used to say.</text>
    </answer>
  </segment>
  <segment id="totonaco:000241" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neychu wij kintse kanalqo ksikulan, na’anta chu ktapaqsi neychu Santune ktlawayaw kinchukan, kwaliyaw kpusantuj.</text>
      <text language="es">Mi mamá cree en la iglesia, yo también y en Día de Muertos, preparo mis tamales y las ofrendo en el altar.</text>
      <text language="en">My mother believes in the church, and so do I, and on Day of the Dead, I prepare my tamales and offer them on the altar.</text>
    </answer>
  </segment>
  <segment id="totonaco:000242" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivities in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kachu neychu la uku agosto paskwanankan, latamaqo tantlinin, tampulhuwa tantlinin latamaqo natna chu mayordomos paks xtoqoqo kxanatkan, ne qalhnlit wilaqolh paks maqtachoqonqo chu linqo kxanatkan.</text>
      <text language="es">En agosto hacen fiesta, danzan los danzantes, muchas danzas participan, también los mayordomos ensartan las flores, todos van a la procesión y llevan las flores.</text>
      <text language="en">In August they hold a festival, the dancers dance, many dance groups take part, and the mayordomos also string the flowers. Everyone goes to the procession and carries the flowers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000243" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlelh ni xlaqmaqalh tachiwin napuwana neychu kchuwinanaw kin totonako xlelh xkatsiqolh amaqapitsin neychu lakstakmaqolh laqsqatan xlixaqatliqoka napuwana cha kasi tini ni’alh lixaqatliqo laktsu laqsqatan ni’alh katsiqo uku lakstakmaqolh, kanixtalaqmaqalh chu napuwana xtakatsilh tachiwin.</text>
      <text language="es">Que no perdamos nuestra lengua, así como hablamos totonaco, que aprendan los jóvenes que van creciendo, que les hablen, ya muchos ya no quieren hablarles a sus hijos, muchos ya no saben hablar la lengua, que no se pierda y que se aprenda nuestra lengua.</text>
      <text language="en">That we do not lose our language, just as we speak Totonac; may the young people who are growing up learn it, may people speak to them. Many people no longer want to speak to their children, and many no longer know how to speak the language. May it not be lost, and may our language be learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:000244" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan, tlan kmaqkatsi porque lakum kkilhwama pux xamaqani uma, asta la aktsina xakwanit chuna kinkalimasitnikan, stlan kmaqkatsi kchuwinán totonako ni per klimaxanán.</text>
      <text language="es">Me siento bien, esta lengua lleva siglos, desde que éramos niños lo aprendí porque me enseñaron, me siento bien al hablar totonaco y no me apena.</text>
      <text language="en">I feel good; this language has been around for centuries. I learned it from childhood because they taught it to me. I feel good speaking Totonac, and I’m not ashamed.</text>
    </answer>
  </segment>
  <segment id="totonaco:000245" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana’ pi chalhuwa katsiputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Lustlan xtasiyalh paks xkatsiqolh neychu lamaqolh laqsqatan aktanks xchuwinaqolh, aktanks xkatsiqolh totonako porque lhuwa ni’alhlu xtatna chuwinanaw lakum xchuwinankan maqasa.</text>
      <text language="es">Se vería bonito si todos lo aprendieran a hablar, así como los niños que se lo aprendan bien, que se aprendan bien el totonaco porque muchos ya no lo hablan igual que antes.</text>
      <text language="en">It would be nice if everyone learned to speak it, especially the children, so they learn Totonac well, because many people no longer speak it the way they used to.</text>
    </answer>
  </segment>
  <segment id="totonaco:000246" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla wix lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">A’aqpuxum kata kasi ni’alhti max katichiwinalh totonako paks puro castellano chuwinanqokan, lhuwata laqmaqamaqoka.</text>
      <text language="es">En 20 años casi ya nadie hablará totonaco, hablaran puro castellano, muchos ya lo están abandonando.</text>
      <text language="en">In 20 years, hardly anyone will speak Totonac anymore; they’ll speak only Spanish. Many are already abandoning it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000247" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Dolores Méndez Ponce, unu xala k'Ixtepec.</text>
      <text language="es">Dolores Méndez Ponce, soy de Ixtepec.</text>
      <text language="en">Dolores Méndez Ponce, I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000248" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">35</text>
      <text language="es">35</text>
      <text language="en">35</text>
    </answer>
  </segment>
  <segment id="totonaco:000249" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kawatiya kchiki neychu ktawila, ktsapanán, naktaxtupara antiya kan lakatsu wij tichu ktawij, kan kchaqani xtrastes.</text>
      <text language="es">Me dedico a las labores del hogar, coso, salgo a pasear aquí cerca y lavo mis trastes.</text>
      <text language="en">I do housework, sew, go out for walks nearby, and wash my dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000250" interviewId="TON-TOP-IXTEPEC-P010" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P010.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Xatachuwin totonako.</text>
      <text language="es">Lengua totonaca.</text>
      <text language="en">Totonac language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000251" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa tu litlawat taskujut tu wij, cha qasiya pus ktaki, kan kqalhpajan, kkaxtlawa per kiliwat, kchaqanán, kkapalhnán, kpuchaqanán, kan para tamawanán, katipalhuwa tu wij taskujut.</text>
      <text language="es">Hay muchas cosas por hacer, en la mañana me levanto, voy al baño, preparo mi comida, lavo, barro, voy a comprar, hay mucho trabajo por hacer.</text>
      <text language="en">There are many things to do. In the morning I get up, go to the bathroom, prepare my food, wash, sweep, go shopping—there’s a lot of work to do.</text>
    </answer>
  </segment>
  <segment id="totonaco:000252" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu liskupa’t</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni nitu kliskuma pus laqachunin kqaxmata para tatlaqni, kan paxi’alhnán laqachunin tani xchiki per chatum kintala o kintapuxnimat o laqachunin ktlawa per kiblusas.</text>
      <text language="es">Cuando no trabajo, a veces escucho música, voy a pasear, a veces voy a la casa de uno de mis hermanos o primos, o a veces bordo mis blusas.</text>
      <text language="en">When I’m not working, sometimes I listen to music, go for a walk, sometimes I go to one of my siblings’ or cousins’ houses, or sometimes I embroider my blouses.</text>
    </answer>
  </segment>
  <segment id="totonaco:000253" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Tipalhuwa tu liwat anán neychu liwa, xalhkakan liwa, natamawaya’ miliwatkan, natatlawakan per pin, per paqlhcha katukwa tu natatlawakan o para stapu pus xtatsili o xalhkakan per arroz o kak.</text>
      <text language="es">Hay una gran variedad de comidas como las comidas picantes, cuando compras comidas le echan chiles, jitomates, le echan muchos ingredientes o para el frijol frito o picante, el arroz o quelites.</text>
      <text language="en">There is a great variety of foods, such as spicy foods. When you buy food, they add chiles, tomatoes, they add lots of ingredients, or for refried or spicy beans, rice, or quelites.</text>
    </answer>
  </segment>
  <segment id="totonaco:000254" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit mililatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chi maqasa tlaqstlan xwanit kilatamat, la aktsinaku xakwanit pus ninatu xnán lakumu uku katuwa anán per celulares, maqasa pus kaxakqamanaw per kkakiwin, xakpuxaw katukwa tu anán laqsaqsini.</text>
      <text language="es">Antes la comunidad era bonita, cuando era pequeña no había nada de lo que hay ahora, hay muchas cosas como los celulares, antes jugábamos en los ranchos, cortábamos cosas dulces que había.</text>
      <text language="en">The community used to be nice. When I was little, there was nothing like what there is now. There are many things, like cell phones. Before, we used to play on the ranches, and we would cut the sweet things that were there.</text>
    </answer>
  </segment>
  <segment id="totonaco:000255" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti talipinqoya’ mililaqapasni</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pus katikiwa ti ktalalinqoy ti klaqapasqo xal kachikin, ki’amigas, katikwa.</text>
      <text language="es">Conozco a muchas personas, conozco a los del pueblo, mis amigas, a muchos.</text>
      <text language="en">I know many people, I know the people from the town, my friends, many people.</text>
    </answer>
  </segment>
  <segment id="totonaco:000256" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">La tu kliskujaw per kakiwin, lantla kwilaw aqtuminika familia kmapapitsiyaw ti na’an kkakiwin ti natamaqaxtaqa kchiki pus klichuwinnaw, klamaqtayayaw.</text>
      <text language="es">Con los trabajos del campo, como somos una sola familia nos repartimos, unos se van al rancho y otros se quedan en la casa, entre nosotros nos ayudamos.</text>
      <text language="en">With the farm work, since we’re just one family, we divide up: some go to the ranch and others stay at home; we help each other out.</text>
    </answer>
  </segment>
  <segment id="totonaco:000257" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ o lantla chuwinanti’ tutunakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan wij kintachuwinkan, kaqataqsni.</text>
      <text language="es">Es bonita nuestra lengua, lo entiendo.</text>
      <text language="en">Our language is beautiful, I understand.</text>
    </answer>
  </segment>
  <segment id="totonaco:000258" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan kminkachikin wantu ni tlawakan a lakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lakum chu eynu tlawakan xaxkutnalhtukita waniqo neychu latama posada pus nilutlawaqokan alakatanu kachikinin chu natlaparkan flores ensartadas waniqo, nanitlawakan alakatanu kachikin.</text>
      <text language="es">Aquí se prepara el atole agrio como le conocen aquí, como cuando hay posadas, en otras comunidades rara vez lo preparan, aquí también se hacen las flores ensartadas, eso también no se hace en otros pueblos.</text>
      <text language="en">Here they prepare sour atole, as it is known here, like when there are posadas. In other communities, they rarely prepare it. Here they also make ensartadas flowers; that also isn’t done in other towns.</text>
    </answer>
  </segment>
  <segment id="totonaco:000259" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhin cho tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales, plantas o árboles hay en tu pueblo?</text>
      <text language="en">What animals, plants, or trees are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">A, katukuwa wa taqalhinin anán anta uynu, lhuwa taqalhinin lamaqolh, lamaqolh per lhpateq, lamaqolh para conejo nachuna chu neychu kiwi pus anán, puklhnánkiwi waniyaw, cheqat katukwa tu anán.</text>
      <text language="es">Aquí hay muchos tipos de animales, como las chachalacas, hay conejos también hay una gran variedad de árboles como el cedro y el árbol de cuerillo.</text>
      <text language="en">There are many kinds of animals here, such as chachalacas; there are rabbits too. There is also a great variety of trees, such as cedar and the cuerillo tree.</text>
    </answer>
  </segment>
  <segment id="totonaco:000260" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Ka’akxni per paskwa.</text>
      <text language="es">Solo cuando hay fiestas.</text>
      <text language="en">Only when there are festivities.</text>
    </answer>
  </segment>
  <segment id="totonaco:000261" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka’aqatanu kata xa chanqokan xawat, laqachunin tlan la, laqachunin chu per pekwa min un pus nilula la.</text>
      <text language="es">Solo se siembra cada año, a veces se da bonito otras veces hay mucho aire y pues no se da.</text>
      <text language="en">It’s only planted every year; sometimes it turns out nicely, other times there’s a lot of wind and, well, it doesn’t grow.</text>
    </answer>
  </segment>
  <segment id="totonaco:000262" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachanan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Kamaqatunu tachanán, chanqokan per pin, chanqokan stapu, chanqokan kuxi, katukuwa chanqokan per tamat, paqlhcha.</text>
      <text language="es">Solo se siembra una vez como el chile, siembran frijol, maíz, también siembran jitomate y tomate.</text>
      <text language="en">It’s only planted once, like chili peppers; they plant beans and corn, and they also plant jitomatoes and tomatillos.</text>
    </answer>
  </segment>
  <segment id="totonaco:000263" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo ochi kakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin este wa tlaq lichiwinanqokan per kakiwin, lichuwinanakan lala laqo per tachanán, lala chankan paks tima lichiwinkan.</text>
      <text language="es">Hablan mucho sobre el rancho, de cómo se da las siembras o cómo lo siembran solo de eso hablan.</text>
      <text language="en">They talk a lot about the ranch, about how the crops grow or how they plant them—that’s all they talk about.</text>
    </answer>
  </segment>
  <segment id="totonaco:000264" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Lhuwa wantu lanit, tlaq maqasa nilukkatsi per wanti tlaq xalaqmaqasa katsiqo wantu lanit.</text>
      <text language="es">Antes pasaba muchas cosas, las personas mayores saben más de lo que sucedió antes.</text>
      <text language="en">A lot used to happen before; older people know more about what happened back then.</text>
    </answer>
  </segment>
  <segment id="totonaco:000265" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu xlistakyawaqoyan laktsu nanajni chu laktsu tatajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkinkalixaqatliqoyan la maqasa laktatan chu laknanan, pi ni napatsanqoyan kintachuwinkan, lala chuwinanaw chu xlipaks tu maqalayaw chu xlipaks lala kintalhaqankan.</text>
      <text language="es">Los abuelos nos decían que no olvidemos nuestra lengua, en la manera en cómo hablamos, en lo que cosechamos y en cómo nos vestimos.</text>
      <text language="en">The grandparents used to tell us not to forget our language—in the way we speak, in what we harvest, and in how we dress.</text>
    </answer>
  </segment>
  <segment id="totonaco:000266" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktlawayaw per paskwa lakxtum klamaqtayayaw chu namaqapitsin nakmaqtayaqoyaw ti talipuwanimaqolh, klaqanqoyaw, klaqapaxi’alhnanqoyaw.</text>
      <text language="es">Hacemos fiesta y nos ayudamos, algunos necesitan ayuda los visitamos y los ayudamos.</text>
      <text language="en">We have parties and help one another; some people need help, so we visit them and help them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000267" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwa minkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Wa paskwa pus lustlan paskwa, lanka paskwa la aqatunu kata, pus paskwannikan tima la Virgen de la Asunción wanikan neychu uku eytalakatsuwima pus lanka paskwa nala.</text>
      <text language="es">Las fiestas son muy bonitas, y más cuando es fiesta patronal aquí le celebran a la Virgen de la Asunción, como ahorita ya se está acercando la fiesta patronal.</text>
      <text language="en">The festivities are very beautiful, especially when it’s the patron saint’s festival. Here they celebrate the Virgin of the Assumption, and now the patron saint’s festival is already approaching.</text>
    </answer>
  </segment>
  <segment id="totonaco:000268" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tamaklakaskintila, pus xlakaskinka eyma totonako, ni napatsanqayaw chu xlipaks ti laktsinaku laqsqatan namasiyniqoyaw para que ni natapatsanqa eyma tachiwin.</text>
      <text language="es">Es muy importante la lengua totonaca, no debemos de olvidarlo ya que debemos de enseñarle a los niños para que no se pierda la lengua.</text>
      <text language="en">The Totonac language is very important; we must not forget that, since we have to teach it to the children so that the language does not get lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000269" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan kit kmaqkatsi pus wa ti laktatan, laknanan namaqataqsniqoya pus ni katsiqo xanchu kasti’anu tachiwin kum tlan chu xaqatliqoya pus tlan talaxaqatliqokan.</text>
      <text language="es">Yo siento bonito ya que los abuelos y las abuelas los vas a hacer entender, ellos no saben hablar el español, pero si sabes hablarlo se ve bien cuando conversan.</text>
      <text language="en">I feel good because you’re going to help the grandfathers and grandmothers understand; they don’t know how to speak Spanish, but if you know how to speak it, it looks good when they converse.</text>
    </answer>
  </segment>
  <segment id="totonaco:000270" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana’ pi chalhuwa katsiputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqapitsin ni’alhlulaqatiqo pus xlakaskinka kin namasiyniqoyaw ni napatsanqayaw chu ni nalimaxananaw kintachiwinkan.</text>
      <text language="es">Algunos ya no les gusta, es importante que nosotros lo enseñemos para que no lo olvidemos y no debemos de avergonzarnos de nuestra lengua.</text>
      <text language="en">Some no longer like it; it’s important that we teach it so we don’t forget it, and we shouldn’t be ashamed of our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000271" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxilha' o lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kukxilha o klakapastaka pus natalaqpali kachikin lhuwa ti ni’alh laqatiqo chuwinanqo, ni’alh laqatiqo lala lhaqananqo laknanan pero ni chuna tlan.</text>
      <text language="es">Yo veo o pienso que va a cambiar el pueblo, muchos ya no les gusta hablar la lengua, también la manera en cómo se visten, pero eso no está bien.</text>
      <text language="en">I see or think that the town is going to change; many people no longer like speaking the language, and also the way they dress, but that isn’t right.</text>
    </answer>
  </segment>
  <segment id="totonaco:000272" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kiwanikan Yolanda Méndez, anta xala uynu k’Ixtepec.</text>
      <text language="es">Yo me llamo Yolanda Méndez, soy de Ixtepec.</text>
      <text language="en">My name is Yolanda Méndez; I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000273" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Akit 30 años.</text>
      <text language="es">Tengo 30 años.</text>
      <text language="en">I am 30 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000274" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Anta uynu kmaqskuma kkosina, kkomedor.</text>
      <text language="es">Trabajo en una cocina, en el comedor.</text>
      <text language="en">I work in a kitchen, in the dining hall.</text>
    </answer>
  </segment>
  <segment id="totonaco:000275" interviewId="TON-TOP-IXTEPEC-P011" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P011.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachiwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kimasiyniqolh kinatlatni, kilaknanajni la maqasa.</text>
      <text language="es">A mí me lo enseñaron mis papás y mis abuelos hace años.</text>
      <text language="en">My parents and grandparents taught it to me years ago.</text>
    </answer>
  </segment>
  <segment id="totonaco:000276" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Lata klaqaxqaqa pus tantakuj ma ktlawa kiliwat, ktsuku kapalhnán, akxni laqawantsu kisqata pus kmatsiki, kmawi, klaqpali pus nawij kintatatla nakwenta ktlawa, klin kqalhpajan, kkamawi akxni chama xaitat hora la wanikan, kaqotanun, xatastunut pus eynaktlawapara chu kiliwat nakkamawipara akxni chi nchu katsisni, eynaktlawapara chu kiliwat, kwenta kalitlawat kilaksqatan pero tantakuta paks wij tu taskujut per nachaqanana’ per natlawaya’ miliwat wintu chu naktsoqnamapa entonces kapatsu patsu ktlawatila.</text>
      <text language="es">Desde que despierto preparo mi comida, empiezo a barrer, cuando despierta mi bebé le doy pecho, le doy de comer, le cambio su pañal, como tengo un enfermo tengo que cuidarlo, les doy de comer a las 12:00 del día, en la tarde, medio día empiezo a preparar mi comida, les doy de comer cuando cae la noche y vuelvo a cocinar, cuido a mis hijos, pero en todo el día tengo mucho trabajo, lavo, cocino y a veces escribo, poco a poco lo hago.</text>
      <text language="en">As soon as I wake up, I prepare the food, I start sweeping, and when my baby wakes up, I breastfeed him, feed him, and change his diaper. Since I have a sick person, I have to take care of him. I feed them at 12:00 noon. In the afternoon, around midday, I start preparing my food, I feed them when night falls, and I cook again. I take care of my children, but I have a lot of work all day long: I wash clothes, cook, and sometimes write. I do it little by little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000277" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawaya’ akxni nitu liskujpa't</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni nitu kliskuma pus manwa kqaxmata litatlaqni chu ktsapanán per niluktlawa porque tunkun klhtatawla kamanwa ktsoqnán.</text>
      <text language="es">Cuando no tengo trabajo escucho música y bordo, pero, casi ya no porque me da sueño, mejor me pongo a escribir.</text>
      <text language="en">When I don’t have work, I listen to music and embroider, but I hardly do anymore because it makes me sleepy; I’d rather write.</text>
    </answer>
  </segment>
  <segment id="totonaco:000278" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin kaxtlawayatit liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wij katuwa tu ktlawa manwa kwenta ktlawa tu nilulapekwa qalhi manteca wa eyma manteca porque wij kintatatla pus nilalitlawakan lhuwa manteca o aceite chu matsat, nanilhuwa klimaklakaskinaw pus wintu xalhkakan liwa, stapu, mustulut katuwa tu klilakkaxtlawayaw.</text>
      <text language="es">Preparo muchas cosas con poca grasa, porque cuido a un enfermo y no puedo usar mucha manteca, aceite ni sal; utilizo muy poca, también hago comidas que no piquen, como carne, frijoles, hierba mora y otros platillos que solemos preparar.</text>
      <text language="en">I prepare many things with very little fat, because I take care of a sick person and I can’t use much lard, oil, or salt; I use very little of it. I also make foods that aren’t spicy, such as meat, beans, hierba mora, and other dishes that we usually prepare.</text>
    </answer>
  </segment>
  <segment id="totonaco:000279" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit mililatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tuwa, tuwa porque kalimaxqanin xakwanitaw manwa qatunu ni xakwayanaw xpalakata porque ni xakchani xtumin, kintse kumu manwa xninit kintlat pus tlaq tuwa chu kintse ni xchuwinán xatachuwin luwan wij ti kaxliqamanán ni xmasqawi witi namaxki kamanwa para liwat o namaxki per 50 centavos nali’aqsqawakan pus ni xakchani, pus tuwa, tuwa kilistakninkan xa.</text>
      <text language="es">Era muy difícil porque éramos muy pobres, a veces no comíamos porque no alanzaba el dinero, mi mamá le era muy difícil la vida porque mi papá ya no vivía, además, mi mamá no hablaba español, la llegaron a verle la cara, solo le daban comida o 50 centavos por trabajar, la engañaban y pues por eso no alcanzaba el dinero, fue muy complicado.</text>
      <text language="en">It was very difficult because we were very poor. Sometimes we didn’t eat because there wasn’t enough money. Life was very difficult for my mother because my father was no longer alive. Besides, my mother didn’t speak Spanish; people took advantage of her, only giving her food or 50 cents for working. They deceived her, and so the money wasn’t enough. It was very complicated.</text>
    </answer>
  </segment>
  <segment id="totonaco:000280" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wanti talalipinqoya’ minkachikin</text>
      <text language="es">Háblame de tus amistades en tu pueblo</text>
      <text language="en">Tell me about your friendships in your town.</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktaralinqo wa eyma ti lakatsuwa wilaqolh chu kinatalan pus kamanwa tlan kkataralin ni kkataratlawa, nitu.</text>
      <text language="es">Me llevo con mis vecinos y con mis hermanos me llevo bien, no discutimos ni nada.</text>
      <text language="en">I get along with my neighbors, and I get along well with my siblings; we don’t argue or anything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000281" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wix lalixaqatliyatit akxni mintaskujutkan malakatsukiyatit</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Para wij aqtum paskwa osu wintu naktlawayaw, makxtum layaw, makxtum layaw chu natlawayaw per lanka kigastokan, natlawayaw pus makxtum ktlawayaw, kmapapitsiyaw chu taskujut, nakakmapapitsiyaw witi tlan tlawa liwat, witi ni lakapala witi kanatlawa tu nakaxtlawanán pus klakkaxtlawayaw kkintachuwinkan pus chuna klayaw.</text>
      <text language="es">Si hay alguna fiesta o hacemos algo, entre todos nos ponemos de acuerdo, entre todos hacemos un gasto grande, entre todos nos dividimos los trabajos, hay quien cocina, hay personas lentas, o alguien que adorne, nos ponemos de acuerdo en nuestra lengua, así somos.</text>
      <text language="en">If there’s a celebration or we do something, we all come to an agreement, we all contribute to a large expense, we divide up the work among ourselves, there’s someone who cooks, there are people who are slow, or someone who decorates. We come to an agreement in our language—that’s how we are.</text>
    </answer>
  </segment>
  <segment id="totonaco:000282" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsinita' totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kintse kimasiyninit chu kintlat chu kinana wa kilitachiwin.</text>
      <text language="es">Mi mamá, mi papá y mi abuela, fueron quienes me enseñaron.</text>
      <text language="en">My mom, my dad, and my grandmother were the ones who taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000283" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawa minkachikin wantu ni tlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chu kinkachikin katuwa tu laqmaqankaja per wintu wanikan fandango, wa eyma fandango kukxilhnit chu matarachin wa tlawakan kkinkachikin chu maqapitsi kachikin ni tlawakan.</text>
      <text language="es">En mi pueblo ya son muchas cosas que se dejaron de hacer, pero el fandango lo vi hace años y el matarachin es lo que hacen en mi pueblo y en otros no lo hacen.</text>
      <text language="en">In my town, there are already many things that people have stopped doing, but I saw the fandango years ago, and the matarachin is something they do in my town and don’t do in others.</text>
    </answer>
  </segment>
  <segment id="totonaco:000284" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tawan o kiwi laqapasqoya’ anta kminkachikin</text>
      <text language="es">¿Qué plantas y árboles hay en tu pueblo?</text>
      <text language="en">What plants and trees are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wij puksnánkiwi, wij, nawij cheqat, wa eyma wichin la wanikan tuwan tu tawilaqo pus tipalhuwa weno ni’alh lhuwa porque wa eyma paks tankakanit kiwi kamanwa manukanit wakax.</text>
      <text language="es">Esta el cedro, cuerillo, el wachin así se llama, hay muchos tipos de árboles, actualmente, ya hay muy pocos porque las van cortando porque el terreno las usa como potrero para las vacas.</text>
      <text language="en">There is cedar, cuerillo, wachin, that’s what it’s called; there are many types of trees. Nowadays, there are very few left because they keep cutting them down, since the land is used as pasture for the cows.</text>
    </answer>
  </segment>
  <segment id="totonaco:000285" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali o akxni paskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa eyma kiwi chali chali maklakaskinkan, per wij chalhuwata cristiano ti maklakaskima estufa wa xpalakata lutaparaxla mastamaka kiwi, wamparqo chu kalitatatlaparqo entonces ni’alh maqatawqaqo entonces wanqo xtatna gas kanaktamawa wanqo entonces paitat anqo ti maklakaskin kiwi chali chali, ti kamaklakaskin xgas chu ma nakistankalin pus witi qalhiqo pus namaqniqo chu akxni wij paskwa pus kwersa maqalaqo per xtilan, per paxni, per lanka paskwa natlawaqo aqatanu pus asta wakax namaqniqo.</text>
      <text language="es">Todos los días utilizamos la leña, hay cristianos que usan la estufa porque está muy cara la leña, dicen que la leña hace daño entonces prefieren comprar gas, van a la mitad, utilizan gas y leña, algunos tienen gallinas, puercos, las matan para las fiestas, hasta algunos matan una vaca si es una fiesta grande.</text>
      <text language="en">Every day we use firewood. There are Christians who use the stove because firewood is very expensive; they say that firewood is harmful, so they prefer to buy gas. They meet halfway, using both gas and firewood. Some have chickens and pigs, and they slaughter them for the celebrations; some even slaughter a cow if it is a big celebration.</text>
    </answer>
  </segment>
  <segment id="totonaco:000286" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqalakan xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chu kinkachikin maqtutu natlawakan, pulhna nalaqkuxtukan, tlan nawalikan, nawalinikan paks wantu maklakiskanit, nachankan chu, eynamaqalakan akxni chu nala tlaqtla eynakikan, chu nalapara amaqtum wa junio anta chu nachamparkan, nalakkaxtlawaparkan chu namakikan chu kuxi eynachamparkan enero eylamapa chu kuxi nachuna.</text>
      <text language="es">En mi pueblo siembran tres veces, primero limpian el terreno, preparan todo lo que se usará, van a sembrar, ya cuando se den los elotes, las cortan, la segunda es el mes de junio y vuelven a sembrar, lo preparan y guardan el maíz y vuelven a sembrar en enero y se vuelve a cosechar.</text>
      <text language="en">In my village they plant three times. First they clear the land, prepare everything that will be used, and go plant. Once the ears of corn come in, they cut them. The second time is in June, and they plant again, prepare it, and store the corn. Then they plant again in January, and harvest again.</text>
    </answer>
  </segment>
  <segment id="totonaco:000287" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku maqalakan aqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa eyma tachanán kwenta tlawaqo papa, wa papa chu xkilhtamakuj chichiní la lamaqolh porque wij kilhtamakuj ni lakachaniqo o ni stlan katitawij mintachanán entonces kwenta tlawaqo, papa, kata, stuku chu wa eyma chichiní wa lila porque aqatunu ni lhuwa katilalh, qatunu kapuru luwa natawila, kapuro xaxiwat entonces wa kwenta litlawaqo, laksakqo xkuxikan, wa nema katsiqo tachanán porque wij nema nanikatsiqo pus kanimaklakaskinqokan.</text>
      <text language="es">Cuidan lo que siembran, se guían con la Luna y también los días del Sol, hay días en que no se dan y hay días en que se dan bien lo que siembras, por eso las cuidan, se guían de la Luna, de los años, las estrellas y con el Sol hay veces que se da poco, se llena de gusanos, solo crecen las flores de la milpa, por eso las cuidan, escogen los granos de maíz, solo las personas que saben porque hay personas que no saben.</text>
      <text language="en">They take care of what they plant, they are guided by the Moon and also by the days of the Sun; there are days when what you plant does not come up and days when it comes up well, that is why they take care of it. They are guided by the Moon, by the years, by the stars, and by the Sun. Sometimes there is little harvest, it gets full of worms, only the flowers of the milpa grow; that is why they take care of it. They choose the corn kernels, only the people who know how, because there are people who do not know.</text>
    </answer>
  </segment>
  <segment id="totonaco:000288" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' tuku lichiwinankan ksipij, kqalhtuchoqo o kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus wij xtachuwinkan xala maqan, kakit klilakapastaka o klin nakinkuxmun chu nakinaqxeqa manwa tu xwanqo kinana, kintata chu aqatunu nakqaxmatqonit tatajni chu nanani lichuwinanqo mat wij ma xpuchina wa eyma kakiwin wanikan Kiwiqolo chu ma puskat nitlan ti naliqamanana porque kanapina’, niper naskina litlan, napina’ tankapiya kiwi wantu lakaskina namatankalhiyan o nalinán, namatsaliyan chuna wanikan chu wa eyma qalhtuchoqo nawij xmalana chu par wix kanapina’, kanapina’ qamanana’ o par kanalaqstina ma chuchut, natawila mintajatat, ni lakapara katipaksti asta namaqniyan entonces kwersa naskiniya litlan o wintu tlawa nitlan katsiya pus kwersa naskiniya pi natapatiyan chu wij kasipijni pus nawij xmalana porque wa eyma sipij wij chiwix wij tiyat para wix kanachipa, nakalhtita katuwa tu natlawaya’ kwersa natantuchipayan, namapiliyan tiyat, namatantalhiniyan o qatunu katsiya natsuku katsan mintsoqosni o milukut porque wa tlawaman kasipijni porque ni kwenta tlawa niya xpimpat.</text>
      <text language="es">Pues son los conocimientos de los antiguos, es lo que yo pienso porque lo llevo en mi corazón y en mi pensamiento, lo que decía mi abuela, mi abuelo, decían que existe la deidad del monte que es el Kiwiqolo y si una señora va al monte y corta un árbol y no pides un permiso para obtener lo que necesites, te va a espantar o te va a llevar, te llevará lejos, dicen también que el río tiene un dueño y si tú solo vas a jugar o si haces el baño del dos en el agua, te vas a enfermar y no sanarás rápido y hasta te puede quitar la vida, para eso tienes que pedirle perdón si sabes que hiciste un mal le tienes que pedir perdón para que te perdone, los cerros también tienen un dueño porque en los cerros hay piedras, hay tierra, también te van a enfermar, si tú le haces un mal, te puede agarrar y la tierra puede causar que caigas, te empezará a doler las rodillas o tus huesos porque te está haciendo mal el cerro todo porque no te cuidaste a donde ibas.</text>
      <text language="en">Well, they are the knowledge of the ancestors, that is what I think because I carry it in my heart and in my thoughts. What my grandmother and my grandfather used to say was that there is a deity of the mountain, which is the Kiwiqolo, and if a woman goes to the mountain and cuts down a tree without asking permission to obtain what she needs, it will frighten her or take her away, it will take her far away. They also say that the river has an owner, and if you just go there to play or if you defecate in the water, you will get sick and will not heal quickly, and it may even take your life. For that, you have to ask its forgiveness; if you know you did something wrong, you have to ask its forgiveness so that it will forgive you. The hills also have an owner because there are stones and earth in the hills; they will make you sick too. If you do something wrong to it, it can grab you, and the earth can cause you to fall. Your knees or your bones will start to hurt because the hill is harming you, all because you did not take care where you were going.</text>
    </answer>
  </segment>
  <segment id="totonaco:000289" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kinkachikin wanikan xlakata xminqonit wa eyma la wanikan piratas anta kkinkachikin pekwa xmaqalaqo ma tabaco, wa eyma vainilla wanikan xanat chu pin, laktsustilampin, laktsupin paks wa xmaqalaqo akxni chu minqolh wa eyma piratas paks tsukulh laqtanuqo kachikin, tsukulh kamaqnikan lakpuskatin, lakchixkuwin chu pekwa ti xchuwinanqo totonako, tistum kayawaka patx patx kapixkaka, katalaka, chuna xwán kintata, chuna chu tsukulh katatseqa ti xchuwinanqo, maqat, maqat tsukulh anqo asta maqatni asta xpuitat kachikin, anta xpuitat kachikin anta tawilaqolh wa eyma ti xtalaqapasni piratas wa españoles wanikan wa anta chu tawilaqolh chuna wij xtachuwin kinkachikin.</text>
      <text language="es">En mi pueblo dicen que habitaban piratas, en mi pueblo cosechaban el tabaco, la vainilla y chiles como el chiltepín, cuando llegaron los piratas empezaron a molestar en el pueblo, empezaron a asesinar a las mujeres, a los hombres y los que hablaban totonaco, los formaron y les cortaron la cabeza, les dispararon, así decía mi abuelo, los que hablaban totonaco se empezaron a esconder, se fueron muy lejos, los piratas que son los españoles poblaron el centro del pueblo y ahí están, así dice la memoria de nuestro pueblo.</text>
      <text language="en">In my town, they say that pirates lived there. In my town, they grew tobacco, vanilla, and chiles such as chiltepín. When the pirates arrived, they began to cause trouble in the town; they began murdering the women, the men, and those who spoke Totonac. They lined them up and cut off their heads, they shot them—that’s what my grandfather used to say. Those who spoke Totonac began to hide; they went very far away. The pirates, who are the Spaniards, settled in the center of the town, and they are still there. That is what our town’s memory says.</text>
    </answer>
  </segment>
  <segment id="totonaco:000290" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku slistakyawaqoyan laktatan chu laknanan</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwenta milatamat, kwenta milistakni, kwenta nakatlawaya’ ti wij kmimpaxtun, ti wij milakatin, ni lapekwa natatlankaniya chali tuxama pi qalhtawaqapat tu laniya o tu qalhiya ni lapekwa nalitatlankaniya ni pekwa lanka nastaka lantla wix staknita chuna wix nalaya ni lixkan nakatlawaya’ mintalimaxqanin chuna kilixaqatliqonit la kinana, kintata, paks xtachuwinkan kmakiqonit kkinkuxmun.</text>
      <text language="es">Hay que cuidar nuestra vida, hay que cuidar quien está a tu lado quine esta delante de ti, no te sientas muy grande en el futuro, si estas estudiando, lo que te pase o lo que tengas no te sientas superior a los demás, no menosprecies a tus pares pobres, así me aconsejaban mi abuela y mi abuelo, todos sus consejos los llevo en mi corazón.</text>
      <text language="en">You have to take care of your life, you have to take care of whoever is beside you, whoever is in front of you. Don’t feel too important in the future; if you are studying, whatever happens to you or whatever you have, don’t feel superior to others, don’t look down on your poor peers. That is how my grandmother and grandfather advised me; I carry all their advice in my heart.</text>
    </answer>
  </segment>
  <segment id="totonaco:000291" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani kanaliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kanali pus kan anta ktemplo chu ma kit tu kkanala tu imasiyninit kintata tu xlitachuwinán kinchichinikan, kintiyatkan, katunu kintalakapastakni kamanwa kktasi wij aqtum kintlatikan.</text>
      <text language="es">Yo creo porque voy al templo, lo que yo creo, me enseñó mi abuelo, hablaba del Sol, de la tierra, cada pensamiento es lo que yo sé que existe nuestro padre.</text>
      <text language="en">I believe because I go to the temple. What I believe, my grandfather taught me; he spoke of the Sun, of the earth. Every thought is what I know exists—our father.</text>
    </answer>
  </segment>
  <segment id="totonaco:000292" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwakan minkachikin</text>
      <text language="es">¿Cómo celebran las fiestas en tu pueblo?</text>
      <text language="en">How do people celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wa pus stlan tlawakan, wa tlawakan marzo wa lipaskwanankan wa wanikan San José wij xtachuwin pekwaliqokanit lantla liminqokanit anta kkachikin entonces wa lipaskwanankan, tlawakan lhuwa wa danza ti tantliqo wa voladores wilaqolh, qosnanin chu tejoneros katuwa tu tantlinin wilaqolh per chu wilaqolh ma wanikan mayordomos patsu patsu eylaqmaqamaqolh ni’alh xtatna la maqasa.</text>
      <text language="es">Hacen una fiesta en el mes de marzo le festejan a San José, dicen como trajeron la imagen en el pueblo por eso le festejan, hacen muchas cosas, danzan los danzantes como los voladores y los tejoneros, hay muchos tipos de danzas, también hay mayordomos, pero se está olvidando, ya no es igual que antes.</text>
      <text language="en">They hold a celebration in the month of March, celebrating Saint Joseph. They say that they brought the image to the town, and that’s why they celebrate him. They do many things; the dancers dance, like the voladores and the tejoneros. There are many types of dances. There are also mayordomos, but it is being forgotten; it is no longer the same as before.</text>
    </answer>
  </segment>
  <segment id="totonaco:000293" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix puwana’ pi tamaklakaskintila tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwersa tamaklakaskkinkan porque wa eyma ti mimacha kilhtamakuj chali tuxama pus ni’alh katikatsiw tu xlakapastakqo tu xkatsiqo kintatakan manwa pus ni paks katsiqo tu la namakiqo xkuxmunkan kinana chu xaqxeqa skan linqolh akxni niqonit wintu kiwaniqolh pus kkatsi pero pus nachuna max ni kkatsi ti kakunatakatsi.</text>
      <text language="es">Es muy importante porque el tiempo que viene en un futuro ya no sabremos lo que pensaban nuestros abuelos, no sabremos lo que guardaba en el corazón mi abuela y también sus conocimientos, porque se llevó todo cuando murió, todo lo que me dijeron lo tengo guardado.</text>
      <text language="en">It is very important because in the future we will no longer know what our grandparents thought; we will not know what my grandmother kept in her heart, nor her knowledge either, because she took it all with her when she died. Everything they told me, I have kept.</text>
    </answer>
  </segment>
  <segment id="totonaco:000294" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni wix chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Xalipaxuw kit kmaqkatsi wa xlakata porque wa klistaknit wa pulh kintachiwin wa paks katsi lantla latamanitaw akin la chuwinanaw totonako.</text>
      <text language="es">Me siento muy feliz porque con eso crecí, es mi primera lengua que es el totonaco.</text>
      <text language="en">I feel very happy because I grew up with it; it is my first language, which is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000295" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla puwana' xchuwinanqolh kaliputom tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klakpuwan pi tlan xwa pi tlan pus lipaxuw per nakatsiqo kintachuwinkan porque wij chalhuwa kinkristiano asta kilinatalan xatotonako pus ni laqatiqo maski chuwinanqo maqanqo xtachuwinkan, litatseqqo wanqo ni kaqataqsa ni kkatsi ni klaqati kilhtsukuqo pus witi akxni wamputun kkatsiputun pus klipaxuwa kit porque kkatsi pi wa maklakaskima wa nakatsi pus lipaxuwa kinkuxmun.</text>
      <text language="es">Yo pienso que está bien que aprendan nuestra lengua porque hay cristianos y nuestros hermanos totonacos dicen que no les gusta, aunque son hablantes, desprecian su lengua, lo ocultan, dicen que no entienden y que no les gusta, hay quienes dicen que quieren aprender pues me da gusto, porque sé que lo va a usar, lo aprenderá y me da gusto.</text>
      <text language="en">I think it’s good that they learn our language because there are Christians, and our Totonac brothers and sisters say they don’t like it. Even though they are speakers, they despise their language, hide it, and say they don’t understand it and don’t like it. There are some who say they want to learn it, and that makes me happy, because I know they will use it, learn it, and that makes me happy.</text>
    </answer>
  </segment>
  <segment id="totonaco:000296" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla lakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu, unu niku klama pus klakpuwan pus max natapanu katsinu kintachiwinkan porque wij kilhtamakuj nema yalh masiynimaqolh xtachiwinkan chuna kkinkachikin pus max eynalaqsputqo ti chuwinanqo porque yalh lhuwa ti chuwinanqo kaylaqsputma ti chuwinamaqolh laku yatu witi ti lhaqaqo xqankan.</text>
      <text language="es">Acá en donde vivo pienso que nuestra lengua la haremos aun lado porque hay quienes ya no enseñan nuestra lengua, en el pueblo morirán los hablantes porque ya son pocos quienes la hablan y también hay pocas quienes portan las enaguas.</text>
      <text language="en">Here where I live, I think we will set our language aside because there are people who no longer teach our language. In the town, the speakers will die out because there are already few who speak it, and there are also few who wear the enaguas.</text>
    </answer>
  </segment>
  <segment id="totonaco:000297" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’ wix, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Sofia Pérez Márquez, xala kkalhtukuni Veracruz.</text>
      <text language="es">Sofia Pérez Márquez, soy de Espinal, Veracruz.</text>
      <text language="en">Sofia Pérez Márquez, I’m from Espinal, Veracruz.</text>
    </answer>
  </segment>
  <segment id="totonaco:000298" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kintutumpuxum a laqtujun.</text>
      <text language="es">Tengo 67 años.</text>
      <text language="en">I am 67 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000299" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kliskuja pus maqalhtaqaqana kit pero ni’alhtu kmaqalhtawaqanama kamanwa kmaqtaqalhma kilaqsqatan.</text>
      <text language="es">De que trabajo, pues doy clases, pero, actualmente ya no porque cuido a mis hijos.</text>
      <text language="en">What kind of work do I do? Well, I teach classes, but currently I don’t anymore because I take care of my children.</text>
    </answer>
  </segment>
  <segment id="totonaco:000300" interviewId="TON-TOP-IXTEPEC-P012" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P012.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa' mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako wa klilaqapasa.</text>
      <text language="es">Lo conozco como totonaco.</text>
      <text language="en">I know it as Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:000301" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wix tlawya tantaku</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kmaqtayqo kintalan, ktawlay kpustan, kmaqtayay kintse</text>
      <text language="es">Ayudo a mis hermanos, me estoy en la tienda, ayudo a mi mamá</text>
      <text language="en">I help my siblings, I’m at the store, I help my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:000302" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu akxnitia chu par taswaniya par taxtucha kilhtamku tuku nchu tlawya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kaklhtata</text>
      <text language="es">Solo duermo</text>
      <text language="en">I only sleep.</text>
    </answer>
  </segment>
  <segment id="totonaco:000303" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla kaxtlawkan liwat kminchik wantu lu liwat tlaq talqapasa, laqachunin chu pulaktuma liwyaw par qtum semana o para maqati an kilhtamku</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin kaxtlawkan este pus liwa o lhqachunin este stapu usu tu kaxtlaw porque na ni paks kwayaw</text>
      <text language="es">A veces preparan carne o a veces frijol o lo que preparen porque no todo comemos</text>
      <text language="en">Sometimes they prepare meat, or sometimes beans, or whatever they prepare, because we don’t all eat the same things.</text>
    </answer>
  </segment>
  <segment id="totonaco:000304" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni ktsujku xwanita, lantla stakti, tuku xleqamanna o tu xtlawya tiku xtapinqoya</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kit xaktatawlhaqo kintata, anta kit xaktatawlaqo, xkimaqamaniqo par naywatia wa tiyat naleqamanna</text>
      <text language="es">Yo me quedaba con mi abuelo, ahí me quedaba con ellos, me hacian jugar y normalmente juagabas con la tierra</text>
      <text language="en">I would stay with my grandfather; I stayed there with them. They would have me play, and normally you played with the dirt.</text>
    </answer>
  </segment>
  <segment id="totonaco:000305" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tiku tawlaqo, tiku tatamaqtaqalhpaqo, kakilixaqatli</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Watia ktawi kintsi, kintlat chu kinatalhan, per ni paks tawlaqolh porque max chatuy kintalan kay anqonit</text>
      <text language="es">Solo vivo con mi mamá, mi papá y mis hermanos, pero no todos están aquí porque dos de mis hermanos ya se fueron.</text>
      <text language="en">I only live with my mom, my dad, and my siblings, but not all of them are here because two of my siblings have already left.</text>
    </answer>
  </segment>
  <segment id="totonaco:000306" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla ma, mapitsayatit par taskujut par anan kminchik laqachunin chu litapapitsiyaw ntaskujut, lantla wixin lakkaxlayatit?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwaliyaw par laqachunin winti tawla este kpustan maqaptsi nchuu an tawlqoo par an maqtaynanqo kkinchij katna nchuu</text>
      <text language="es">A veces alguien se queda en la tienda y los otros ayudan en la casa</text>
      <text language="en">Sometimes someone stays at the store, and the others help at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000307" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku wix katsi mintachuwin, tiku masiynin, lantla listakti?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kinana kimasiynilh</text>
      <text language="es">Mi abuela me enseñó</text>
      <text language="en">My grandmother taught me</text>
    </answer>
  </segment>
  <segment id="totonaco:000308" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu maa, la wix puwna tukukwa tlawkan kminkachikin wantu ni anan alkatanu, par kuersa maski lakxtuma wa ntachuwin chuwinnaw lata qatunu kachikin naychu wlaqolh uynu patsunin, kuersa talaqpaliy tu par anan, tuku wix talaqpaliy unu kminkachikin alkatanu?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lantla nay tlawqo paskwa porque tanu waa uynu tlhantlha tlawkan, chi waa uynu kawa xa tsinu mqokan, nilu lhpekwa xa tu tlawkan, watia waa huapango, par namastakan liwat. Chi xa nay nitu chuchut linkan xa santo anta, nay wilhqolh pila kaxtlawannikan, an mamakutnikan chuchut, tawlikan chuu para que namin chuu sen. Wa kkinkachikin yalhtu tini lhaqanan xatna chi waa uynu kit kaqxilha.</text>
      <text language="es">Así como se hace la fiesta aca es diferente, aquí solamente vienen un rato, casi no se hace nada, solo huapango o dan de comer. Y cuando por ejemplo no hay agua llevan al santo allá donde está la pila, allí adornan, le hacen sacar agua y le ofrendan con agua para que asi pueda llover. Y aqui en mi pueblo veo que ya nadie ocupa la vestimenta tradicional.</text>
      <text language="en">The way the festival is held here is different; here they only come for a little while, hardly anything is done, just huapango or they serve food. And when, for example, there is no water, they take the saint over to where the water tank is, decorate there, make water come out, and offer him water so that it can rain. And here in my town I see that no one wears traditional clothing anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:000309" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin wix laqapsqoya kminkachikin, tuku taqalhin ukxqoya par kakiwin par kminchik, o par tuntlan chumpar natna nchu par tachanan, ¿tuku wix tachanan laqapsa ukxilha tlawqokan, liskujkan</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Chi waa taqalhinin watia waa este, kuyu, este, smajan, laktsu pájaro. Wilhqolh kxtilan kintse, uyma xchula’, xtajna chuu xpatux. Stapu, kuxi, pin</text>
      <text language="es">Pues de animales el armadillo, la onza, los pajaritos. Mi mamá tiene gallinas, sus totolas, sus guajolotes y sus patos. De plantas el frijol, el maíz y chile</text>
      <text language="en">Well, animals: armadillos, ounces, little birds. My mother has chickens, her totolas, her turkeys, and her ducks. Plants: beans, corn, and chili peppers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000310" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla nchu maqtaqalhqokan o lantla lakaskinqokan uma ntaqalhin ntu ki’aqsani, chali chali o par chi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Chi waa kpaskwa maqniqokan laqachunin, per waa xtilan.Chi waa xtlawkan maqasa tajna xa xmastakan ney xtlawkan este….paskwa chi chuu waa uku kay paxni</text>
      <text language="es">En las fiestas matan galllinas, antes se ofrecia el guajolote en las fiestas y ahora dan cerdo</text>
      <text language="en">At the celebrations they kill chickens; before, turkey was offered at the celebrations, and now they serve pork.</text>
    </answer>
  </segment>
  <segment id="totonaco:000311" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya lantla tlawkan lantla chankan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">chi kit kamaqtum kit kkitalhni kintsi, xkaxwakmaka, xmakaxtumimaka, paks xtiymaka par tu nitlan</text>
      <text language="es">Yo fui una vez con mi mamá y estaban limpiando el terreno, estaban quitando la maleza</text>
      <text language="en">I went once with my mother, and they were clearing the land, removing the brush.</text>
    </answer>
  </segment>
  <segment id="totonaco:000312" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000313" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiya kwa nchu par tachuwin nima par tlan xkilixaqatli lantla par tu lichuwinankan par anan par ksipi, kqalhtuchoqo, kkakiwin, par tu par xmalananin par katuxawat…</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Chi waa kin xtlat, bueno kintata xwanit, imaa mat akxni mat xwii, wii xa xkakwin per mat lhanka luwa xa wii, lhanka que mat maqlhuwa xa aqxilha, mat maqlhuwa xakxilhnit iymaa par mat nitlan xa maqnikan porque kum mat namaqnikan chu mat paks naskaka mat yalhtu katmastalh ma tiyat, porque mat waa aqchipannit</text>
      <text language="es">Mi abuelo decía que en su terreno había una vibora grande, el lo vió varias veces pero que no era bueno matarla, porque si lo matabas, todo lo que producieras de esa tierra se iba a secar, ya que el es el dueño.</text>
      <text language="en">My grandfather used to say that there was a big snake on his land. He saw it several times, but it wasn’t good to kill it, because if you killed it, everything you produced from that land would dry up, since it was the owner.</text>
    </answer>
  </segment>
  <segment id="totonaco:000314" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chunchu kminkatxkin nitu kwa par tu anan par tu lanit lu xlakaskinka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your village.</text>
    </question>
    <answer>
      <text language="totonaco">Chi waa uma xwan kintata mat chi maqasa, maqasa anta kqalhtuchoqo asta qalhu este maqat xa, mat lu xkilhqokan xa maqasa ti xkilhqo asta anta kakwin, mat anta xa kitaqskanit santu aywi aqchipanit kinkachikin waa San Miguel anta xa kitaqskanit mat tilimqo…mat tilimka chuu uynu este… ksikwalan, mat tiwlika chuu per mat ti ampa xa, mat amparnit xa tani xwi. Mat tikitiyparka chuu mat taja chuu tiwlika, mat xlaqawlaka chuu tantaskak mat lipekwa chuu tu xlinimaka, pero mat tikichinqolh chuu xa alhkatnu xalhnin, mat ti linqolh xa mat porque mat xkilhwmaqolh nakpintarliyaw liwna nkaxtlawyaw mat xkilhwamaqolh per mat yalh nikxni…..yalh nikxni limqonit xa mat tanu xa ti tilimqolh</text>
      <text language="es">Decía mi abuelo que antes, allá en el rio de abajo, iba mucha gente ya que allá tenían terrenos, que ahí habian encontrado al santo patron de San Miguel, según lo trajeron para la iglesia pero después el santo se fue a donde lo habian encontrado. Lo volvieron a ir a traer y lo cuidaron toda la noche, le llevaban mucha ofrenda, pero despues vinieron personas de otro lado y dijeron que se lo llevaban para pintarlo y arreglarlo bien pero ya nunca lo regresaron, trajeron pero era otro.</text>
      <text language="en">My grandfather used to say that before, down there at the river below, a lot of people went there because they had land there, and that they had found the patron saint of San Miguel there. They supposedly brought him to the church, but afterward the saint went back to where they had found him. They went to get him again and watched over him all night, bringing him many offerings, but later people from somewhere else came and said they were taking him to paint him and fix him up properly, but they never brought him back. They brought one, but it was a different one.</text>
    </answer>
  </segment>
  <segment id="totonaco:000315" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla nchu xkstakyawqoyan par tu ntachuwin par maxkiqon, tuku ntachuwin maxkiqon?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Kawa tlan nastaka liwna nchuwinna par nay ti ntatnoqlha naxaqatliqoya porque chi kit kkinkachikin na…naxaqatlikana xa par ney tampat, pi wilha, pi tankilhtin wilha</text>
      <text language="es">Solo me decían que debo de responderle a la gente que me saluda o con la que me encuentre, porque aquí en mi pueblo te saludan si vas o si estás sentado afuera de tu casa</text>
      <text language="en">They would only tell me that I should respond to people who greet me or whom I run into, because here in my town they greet you if you’re walking by or if you’re sitting outside your house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000316" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu neyma tu kwa tlawya nchu tanku wix kanalniya, par tuntlan par ka tanku maqtanuya o par tanku par pina kakninna tuntlan kakniya, tuku wix tlawya o tuku tlawkan</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nay kinkalinkanan ney tlawka paskwa ney par ka kapit maqtaynana usu lhqachunin namalhaqenikana. Nilu anqo kit kintlat waa kit kinana xaktan pero maqasa tlaq sqataku xakwanit kxni xkinkitalhkan ancha namawlinikana aktsu mwajkat, nalimjukana mdulce, liwna nawlhiya mqan na chuu nlhipinkana, napin walinia nchu xdulces este ymaa par santo ti wii</text>
      <text language="es">Pues así como nos llevan cuando por ejemplo hay fiestas, que vayas a ayudar. Mis papás casi no van, la que iba era mi abuela y yo iba con ella, pero ya tiene tiempo cuando estaba mas pequeña, me cargaban mi guacal, nos hacian llevar dulces, nos vestian con las naguas, y le tenías que ir a poner dulces al santo.</text>
      <text language="en">Well, like how they take us when, for example, there are fiestas, to go help. My parents hardly ever go; it was my grandmother who went, and I went with her, but that was a while ago, when I was younger. They would carry my guacal, make us bring sweets, dress us in naguas, and you had to go put sweets by the saint.</text>
    </answer>
  </segment>
  <segment id="totonaco:000317" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xa paskwanankan kminkachikin, lantla xa lipaxuwkan par katuwa ntu lantla lay paskwa kminkachikin, lantla xa paskwanankan?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">8 de mayo xa tsukuy paskwa anta kxni, xla san miguel, per aqtuy xa wii maqtum mayo chu maqtum septiembre, kilhqokan xa kaniwa xalhnin, kxni tiyqokan cera, kaxtlawannikan walinkan kuxi, stapu, par tuntlan qalhiya, chuu yma lhpekwa wlinkan xanat chuu max tapulikan katna xa tlawkan</text>
      <text language="es">El 8 de mayo comienza la fiesta de san miguel, pero hay dos, una de mayo y una de septiembre, van personas de muchos lugares, entregan cera, le adornan, le ofrendan con maiz, frijol o lo que tengas, tambien le ponen muchas flores.</text>
      <text language="en">On May 8, the feast of Saint Michael begins, but there are two of them, one in May and one in September. People come from many places, they bring candles, decorate him, make offerings to him of corn, beans, or whatever you have, and they also put lots of flowers on him.</text>
    </answer>
  </segment>
  <segment id="totonaco:000318" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wix puwna nchu chuwinna, lantla wix lakapastaka nchu uyma ma tachuwin</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan lu tlan ney kchuwinnaw porque pus waa chuu xa kinkamasiynikanitan chaw este para que napaks chi nkatsiqo par kilaqsqatan, ney kstannaw pus maqapsi ti, ti ni par ti ni katsi tlan chuwinan español pus nachun kxaqatliqo</text>
      <text language="es">Es está bien así como nos comunicamos porque eso es lo que nos enseñaron, para que aprendan tambien nuestros hijos, por ejemplo así como vendemos, hay quienes no hablan español y ya les hablamos como ellos.</text>
      <text language="en">It’s fine the way we communicate because that’s what they taught us, so that our children can learn too. For example, when we sell things, there are people who don’t speak Spanish, and we speak to them in the way they do.</text>
    </answer>
  </segment>
  <segment id="totonaco:000319" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix maqkatsiya akxni chuwinna mi, mi, mintotonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan namaqkatsiya,</text>
      <text language="es">Pues sientes bien</text>
      <text language="en">Well, you can feel it properly.</text>
    </answer>
  </segment>
  <segment id="totonaco:000320" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La wix lakapastaka naychu winti amaqapitsin minqo, mimaqolh o par tintlan par katsiptun kintachuwinkan, lantla wix puwna, tu wix lakapastaka</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan namasiyniqoya chi nankatsiqo chu xa par tlhantlha chuwinna, tlhantlha wila, tlhantlha lhtapaya</text>
      <text language="es">Pues está bien enseñarles, van a saber como hablas, como vives y como andas.</text>
      <text language="en">Well, it’s fine to teach them; they’re going to know how you talk, how you live, and how you get around.</text>
    </answer>
  </segment>
  <segment id="totonaco:000321" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Puwna wix pi ntalaqpali minkachikin twajkuta par tu anan o lantla par tu liskujkan lata nan par aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, pus kuersa max natalaqpalipara chuu</text>
      <text language="es">Pues si va a cambiar mucho</text>
      <text language="en">Well, yes, it’s going to change a lot.</text>
    </answer>
  </segment>
  <segment id="totonaco:000322" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tunchu wankana chu niku xala wix, kakilixaqatli</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kit kiwnikan Briseida Pérez, anta kit xala katlequizayan</text>
      <text language="es">Yo me llamo Briseida Péres, soy de Atlequizayan</text>
      <text language="en">My name is Briseida Péres, I’m from Atlequizayan.</text>
    </answer>
  </segment>
  <segment id="totonaco:000323" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kidicisiete</text>
      <text language="es">Tengo diecisiete</text>
      <text language="en">I’m seventeen.</text>
    </answer>
  </segment>
  <segment id="totonaco:000324" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix liskupat</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Anta ktawlay kpustan, kit kmaqtaqalhnan, kmaqtayqo kintala par kstannaw par klinaw mercancía</text>
      <text language="es">Me estoy en la tienda, yo cuido, ayudo a mis hermanos para vender o llevar mercancía</text>
      <text language="en">I’m at the store; I look after it, help my siblings sell things or deliver merchandise.</text>
    </answer>
  </segment>
  <segment id="totonaco:000325" interviewId="TON-TOP-IXTEPEC-P013" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P013.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya nchu tuku wnikan mintachuwin, katsiya nchu tu litapakwi chu niku par minincha o par niku xala o lantla nchu</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Watia wa totonaco</text>
      <text language="es">Pues es totonaco</text>
      <text language="en">Well, it’s Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000326" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku wix tlawya tantaku, tuku liskuja tantaku</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kskuj anta kchiki maa tlawa este nchu</text>
      <text language="es">Trabajo en la casa, hago tortillas</text>
      <text language="en">I work at home; I make tortillas.</text>
    </answer>
  </segment>
  <segment id="totonaco:000327" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu maa nchu kxnitia chu par tasawniya limaqwanian kxnitia par ay tapaki chanu chu tuku nchu tlawya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este laqachunin maa kmaqtaya kintse tu ntlawa maa kapalhnan o akxni anaw kakiwin</text>
      <text language="es">Pues a veces le ayudo a mi mamá en lo que hace, barro o cuando vamos al rancho</text>
      <text language="en">Well, sometimes I help my mom with what she’s doing—I sweep, or when we go to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000328" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla kaxtlawkan wantu ntaliway kminchik neychu lqachunin chu nikalqapastiii…twajkuta liwat, tuku lu liwat wix lqapsa wantu xanqalhi par na par xway par mintata, par minana.</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Este maa…waa wnikan maa liwat paxnikak chuu maa este kak maa xla yerbamora. Pues paks tu..tuku laa maa liwa, tatlawkan maa calabazas….o tlawkan maa tu wnikan maa…taxpat…eee…pues laqachunin na, litsaqtsa kintse maa tu waa paxnikak, porque ni, nilu nilu lay waa katsi xa kinana.</text>
      <text language="es">El quelite que se llama barbaron o la hierbamora. Y pues también carne, le echa calabazas, también la salsa en molcajete, mi mamá a veces intenta preparar el barbarón, porque la que sabe es mi abuela.</text>
      <text language="en">The edible green called barbaron or hierbamora. And well, meat too; she adds squash, and also salsa made in a molcajete. My mother sometimes tries to prepare the barbarón, because my grandmother is the one who knows how.</text>
    </answer>
  </segment>
  <segment id="totonaco:000329" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000330" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">niku minqalhlitkan wilatit par ney chu kminchikkan, tiku tatamaqtaqalhpaqo</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kinana, anta kchiki kwilaw, paks kintlat, kinap chuu kilanaktalan.</text>
      <text language="es">Con mi abuela, mi papá, mi tía y mis hermanos.</text>
      <text language="en">With my grandmother, my dad, my aunt, and my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:000331" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla nchu litapapitsiyatit mintaskujutkan wantu anan par kminchik o par nintlan par lantla nlitapapitsiyatit</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A pus laqachunin maa akxni ni, nikchaqa maa iyma tuku kimaxki kintse, pus nachaqe kin kintala, ósea, laqachunin akit chuu kintala o si no kintse laqachunin o nakqalhiyaw maa ktsu pustan este nalaqachunin na kit ktuwla chuu kintala, o si no na’ukxilhaw maa xkaben, este por semana anaw ukxilhaw, este laqachunin pus na’an kintlat</text>
      <text language="es">Pues a veces cuando no lavo lo que mi mamá me da, lo hace mi hermano, a veces yo. También tenemos tienda y a veces yo vendo con mi hermano, también vamos a ver el café cada semana, también va mi papá</text>
      <text language="en">Well, sometimes when I don’t wash what my mom gives me to wash, my brother does it, sometimes I do. We also have a store, and sometimes I sell things with my brother. We also go check on the coffee every week; my dad goes too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000332" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku wix katsini nchuwinna uma mintachuwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Waa pus kimasynilh kinana, niluxakkatsi chuwinan totonaco, waa xa kimaseynilh kinana</text>
      <text language="es">Me enseñó mi abuela, casi no sabía hablar totonaco y mi abuela me enseñó</text>
      <text language="en">My grandmother taught me; I could hardly speak Totonac, and my grandmother taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000333" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix par anan kminkachikin wantu par ni anan alkatanunk</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Ni, nijkan aqatunu kichikin, nikpaxialhnin, entonces nijkatsi lala</text>
      <text language="es">No voy a otros pueblos, no salgo a pasear, entonces no sé</text>
      <text language="en">I don’t go to other towns, I don’t go out for walks, so I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:000334" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix taqalhin laqapsqoya par anan kminkachikin, par taqalhin xanqlhi par ukxilha par tu ntamaqtaqalhma par kminchik par chi par lakum ntachanan katuwa ntu tachanan katuwa ntu tachanan laqapsaw katuwa tu ntu liskujqo kintlatkan, kintsekan</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Wi este xtilan chuu paxni</text>
      <text language="es">Hay gallinas y cerdos</text>
      <text language="en">There are chickens and pigs.</text>
    </answer>
  </segment>
  <segment id="totonaco:000335" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla nchu par lakaskinkan par chal chali o lantla maqtaqalhkan chal chali chu lakum kpaskwa ney chu kpaskwa pus katuwa ntu par nlakaskina, par lantla par natawya o par tuntlan, lantla kwa xanchu lkaskinqo o nikukxni lkaskinkan uma taqalhin</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni tuwla maa, akxni taxtuqoy lakkaman, este pus mastaqo eyma, eyma xtilan, este…anta unu pus kamana xtilan</text>
      <text language="es">Cuando hay graduaciones aquí solo dan gallina</text>
      <text language="en">When there are graduations here, they only serve chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:000336" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tamqala xawat kminkachikin, lantla tlawkan xawat kminkatxkin, kuxi lantla mqalkan, lantla, tuku, tuku pulhna liskujkan, laqachunin nchu ma pus nilay nchu laqwa nchana kum ni kawan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Este pus kintlat patsa maa pus chixkuwin, limaqtayqoy y este y pus paks waa ntlawqoy taskujut</text>
      <text language="es">Mi papá busca a señores ayudantes y ellos hacen el trabajo</text>
      <text language="en">My dad looks for men to help, and they do the work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000337" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xa ntlawkan xawat, tiku maqtaynanqo lantla skujqokan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Ni lu kkatsi pero kuxi maqtutu chankan</text>
      <text language="es">Casi no sé pero el maíz se siembra tres veces</text>
      <text language="en">I hardly know, but corn is planted three times.</text>
    </answer>
  </segment>
  <segment id="totonaco:000338" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000339" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wintanku katuwa ntu lichuwinqokan par tu wintu lalh par wintu aqspulalh kkachikin, katsiya par tu wintu lanit kminkachikin par lu xlakaskinka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues que kiwnnit kintlat pi maqasa este paks lakchixkuwin maa xlinqo chiwix anta kiglesia ta xkaxtlawmaka paks este tareunirliqolh para bueno tlawkan maa ayma chiki, akxni tlawka ni nimaxtanks maa tlawka porque niliwna tayalh, chuu xankan pus este anta ni wii maa eyma iglesia xwi maa chuchut.</text>
      <text language="es">Me contó mi papá que antes los señores llevaban piedras para construir la iglesia, cuando lo terminaron creo que no quedó bien asentado porque hay agua donde está ahorita</text>
      <text language="en">My father told me that back then the men carried stones to build the church. When they finished it, I think it wasn’t properly settled, because there’s water where it is now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000340" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu maa lata par xaqatliqoya par mintlat o par mintata, minana, tu ntastakyaw maxkiqoyan, tukukwa listakyawqoyan? ¿lantla kwa par xaqatliqoyan par chu par maxkiqoyan par tachuwin tu wix natlawya tu nintlawya, tunkakniya, ninkakniya, tu kwa wniqoyan mintlat, mintata</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000341" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu ntanku par maqtanuya tanku kanalniya tuku wix tlawya o lantla xa kakninkan anta?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Este pues… unu wi aqtiy, xla ti anqoy maa iglesia chuu ti anqoy ma ktemplo, chu kit maa pues ktemplo maa jkan, kanaw</text>
      <text language="es">Aquí hay dos, hay quienes van a la iglesia y hay quienes van aol templo, nosotros vamos al templo</text>
      <text language="en">Here there are two kinds: there are those who go to the church, and there are those who go to the temple. We go to the temple.</text>
    </answer>
  </segment>
  <segment id="totonaco:000342" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivities in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000343" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka neychu chhuwinna mintotonaco, tu wix puwna</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan, xlakaskinka, porque, chuu kit bueno lu katsinu kchuwinan. Nilu lipekwa pero stlan aymaa chuwinkan ayma tachuwi porque lu min pues, xla xla minana o xla mintata chuu wix nichuwinna pues ni...pero stlan imaa chuwinkan totonaco</text>
      <text language="es">Está bien, es importante, por ejemplo yo hablo muy poco, es bonito hablar esta lengua porque viene de tu abuela o tu abuelo y que tu no lo hables, pues no, pero es bonito hablar el totonaco</text>
      <text language="en">It’s okay, it’s important. For example, I speak very little. It’s nice to speak this language because it comes from your grandmother or your grandfather, and for you not to speak it, well, no—but it’s nice to speak Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000344" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix maqkatsiya akxni chuwinna, tuku wix maqkatsiya laqachunin chu ka neychu kwi kit chu pus klipaxuw ntachuwinna a chatum ti katsini, nala’aqataqsniya, nalalqapasa, lantla wix maqkatsiya kxni chuwinna mintotonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este lu kpaxuwa kchuwinma eyma totonaco porque pues kinana chu kintata pus chuwinanqoy pues este akxni ktachuwinqo pues lu stlan maa este kmaqkatsi akxni kxaqatliqo</text>
      <text language="es">Estoy feliz de que estoy hablando totonaco porque mi abuela y mi abuelo lo hablan, cuando hablo con ellos se siente bonito.</text>
      <text language="en">I’m happy that I’m speaking Totonac because my grandmother and grandfather speak it; when I speak with them, it feels nice.</text>
    </answer>
  </segment>
  <segment id="totonaco:000345" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Laa wix puwna neychu winti amaqapitsin katsiptunqo kintachuwinkan, lantla wix lakapastaka</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan porque paks tuwlaqolh maa eyma tachuwin pues lu lanka nchuu maa ntawla maa este nareconocerleqo, laqachunin maa eymaa qalhi aqtum ventajas o lichuwinna uyma totonaco</text>
      <text language="es">Pues está bien, de todas las lenguas también que se reconozca, a veces tiene ventajas de hablar totonaco</text>
      <text language="en">Well, that’s fine, for all the languages to be recognized too. Sometimes there are advantages to speaking Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000346" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka neychu maa lata ampa uynu kilhtamku lata stakqolh par kintlatkan chu kin lantla stakwi talaqpalilh kilhtamku, puwna wix pi ntalaqpalipara par a par qpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Taolvidarlima eyma tachuwin</text>
      <text language="es">Se está olvidando la lengua</text>
      <text language="en">The language is being forgotten.</text>
    </answer>
  </segment>
  <segment id="totonaco:000347" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tunchu wankana chu niku xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Isabel Juárez Méndez, este xla Ixtepec</text>
      <text language="es">Isabel Juárez Méndez, soy de Ixtepec</text>
      <text language="en">Isabel Juárez Méndez, I’m from Ixtepec</text>
    </answer>
  </segment>
  <segment id="totonaco:000348" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Diecisiete</text>
      <text language="es">Diecisiete</text>
      <text language="en">Seventeen</text>
    </answer>
  </segment>
  <segment id="totonaco:000349" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku litaxtupat, tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Este nitu aqtum taskujut maa kqalhi, kaqalhtawqama</text>
      <text language="es">No tengo un trabajo, solo estoy estudiando</text>
      <text language="en">I don’t have a job; I’m just studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:000350" interviewId="TON-TOP-IXTEPEC-P014" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P014.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya nchu tuku litapakwi mintachuwin, katsiya tuku wnikan mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pues totonaco</text>
      <text language="es">Pues totonaco</text>
      <text language="en">Well, Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000351" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu tlawya wix tantaku, tu tu ntlawpat tantaku tuku ntlawya</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno kliskujli lu kaxchana xanat y qalhchuqo este saqat kanaka kintaskujut</text>
      <text language="es">Yo soy sembrador de flores y tambien corto zacate, solo eso es mi trabajo</text>
      <text language="en">I plant flowers and I also cut grass; that’s all I do for work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000352" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu nchu tlawya kxnitia nchu par limaqwanian kxnitia nchu par taswaniya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues pulaklhuwa ntu par este wi taskujut neychu par nitu para este lichanat xanat, pues wi usu nitu par li este li…este lichukut este seqat usu wilqolh ntaqalhinin pus limawiqot usu likuenta tlawqot likamaqo tani lhtataqo pues kuenta litlawqot waa ktaltamaparqo lqachunin</text>
      <text language="es">Pues hay varios trabajos, cuando no hay siembra de flores, hay corte de zacate, o también hay que cuidar y darles de comer a los animales, hay que limpiar donde se guardan y eso hago a veces</text>
      <text language="en">Well, there are various jobs. When there’s no flower planting, there’s grass cutting, or else you also have to look after the animals and feed them, you have to clean where they’re kept, and that’s what I do sometimes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000353" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkan liwat neychu kminchik, chali chali pus waynaw, tu kwa nchu liwat chu wix chu kaxtlawkana?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watia neychu para este, chal chali para este ni tsanqa para stapu o si ni tsanqa tani tlan para kputsayaw ktsu liwa pus kananima</text>
      <text language="es">Pues lo mismo del día a día, no falta el frijol o también no falta el día que comemos un poco de carne</text>
      <text language="en">Well, the same as day to day, there’s always beans, and there’s never a day when we don’t eat a little meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:000354" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix xwanit milatamat akxni wix ktsujku xwanita lata stakti?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lu kiltamat kimpalkata este pus katalimaxqan kiti kstakli kaliwliw xni kaliwliw este par kimalqachaqa kskwela pus este tuchuna kit xakani kskwelai pus kamani kstaklh asta este kkimaqatsilh para ki’aqkaw kata asta aku kintatamawka kintatunu katna kit neyma kstakli kaliwliw lu kaxalimaxqan. Chinchu lay minchatta kilhtamku este pus kum chi neychu kimqastakkanit pus luxalakkiklhwa xwanqonit nila xa ntu par katuwa ntu ntlawya si no que nitu ntlawaya nima nitlan pus nalaqsnoqkana y waa ntima xtatna kaliwliw nawlinkana li’aqastakyawan pus chinchu la uku pus maqata talaqpalilh kilhtamaku ni'alh chuna uku anan</text>
      <text language="es">Pues mi infancia fue algo humilde, por ejemplo cuando me mandaban a la escuela, yo iba descalzo a la escuela, hasta cuando cumpli 10 años ya me compraron mi calzado. Y tambiénn aquellos tiempos en el que crecí eran muy envidiosos, no podías hacer nada, si hacías algo mal, te pegaban, y así era como te educaban, hoy en día ya cambió mucho, ya no existe eso</text>
      <text language="en">Well, my childhood was somewhat humble. For example, when they sent me to school, I went to school barefoot; it wasn’t until I turned 10 that they bought me shoes. And also, the times I grew up in were very envious—you couldn’t do anything. If you did something wrong, they would hit you, and that was how they raised you. Nowadays, things have changed a lot; that no longer exists.</text>
    </answer>
  </segment>
  <segment id="totonaco:000355" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ti wix tatamaqtaqalhpaqo la uku, tiku, lata wlaqolh par aqtum kchiki, tiku tatamaqtaqalhpaqo tiku ntawlaqo?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues waa ktawlaqolh laktsu kinkaman, kimawina, xananakan kilaqsqatan</text>
      <text language="es">Vivo con mis hijos, mi esposa y la abuela de mis hijos</text>
      <text language="en">I live with my children, my wife, and my children’s grandmother.</text>
    </answer>
  </segment>
  <segment id="totonaco:000356" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla nchu eyma litapaptsiyatit taskujut?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Neychu kmin skuj uynu kampara kakiwin este ka katuwa ntu par klaqkuxtu par kincafé o si tukuntlan par kchanit katna neyma klilaqaqotnutamay, wintani par wii para este lipuchaqan o si lipalhnat o si ni tsanqa ntu para este limakakit tsinu liltanuqo</text>
      <text language="es">Pues así como trabajo, también voy al rancho, limpio mi café o lo que haya sembrado y así se me va la tarde, de igual manera hay veces que hay trastes para lavar, barrer o no falta algo que se pueda hacer.</text>
      <text language="en">Well, just as I work, I also go to the ranch, clean my coffee or whatever I’ve planted, and that’s how my afternoon goes by. Likewise, sometimes there are dishes to wash, sweeping to do, or there’s always something that can be done.</text>
    </answer>
  </segment>
  <segment id="totonaco:000357" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku wix katsinta o lantla katsinta ayma chuwinna mtachuwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Waa kintlat kimaqastaknit nantima kimasiyniqolh pues ney minchata kilhtamku nikatixaqatlika xa luwana tachuwin</text>
      <text language="es">Mi papá así me enseñó, aquellos días no te hablaban en español</text>
      <text language="en">That’s how my dad taught me; back then, they didn’t speak to you in Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000358" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">neychu wila wix chu uynu, tuku kwa tlawkan uynu kminkachikin wantu nitlawkan alkatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wantu nitlawkan alakatanu pus neychu uynu kachikin pus katuwa neychu par cha chima paskwa o si este nitsanqa ntu par litasoqliqo laknatlatni waa nima to qalhiqo xtalismaninkan neychu cha chima tima tapaskwan pus litaqatsanqaqoy tu pulaktu pulaktu tima xpalkatakan</text>
      <text language="es">Pues lo que no se hace en otro lado, asi como se acerca la feria, los papás tienen la costumbre de ver todo lo que haga falta para que salga bien.</text>
      <text language="en">Well, what isn’t done elsewhere—like when the fair is approaching, the parents have the custom of seeing to everything that’s needed so it turns out well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000359" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu pus katuwa ntu qalhiyaw par taqalhinin kchiki, tuku wix taqalhin laqapasa o chu tuku tachanan anan unu kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kimpalkata tu este klaqatiqo este kintaqalhin este laktsu xtilan kit kyawqonit kkimpukasni y nachun litum kqalhi kinkakiwin este xawati kliskuy.</text>
      <text language="es">A mi me gustan los animales, tengo gallinas en mi galera y también tengo mi rancho, trabajo en la milpa.</text>
      <text language="en">I like animals; I have chickens in my coop, and I also have my ranch. I work in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:000360" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuchu neyma nchu lantla kwa nchu tamaklakaskin uyma taqalhinin chunchu uyma tachanan chal chali chunchu lata kpaskwa neychu par katamaqstoqti pus kuersa wintu nlilqaputsaya chunchu neychu qalhiyaw nchu taqalhinin wa kinchu maa lakaskinaw, maklakaskinaw</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin neychu este neychu nyawya par aktsu mxtilan o para mintajna pues laqachunin chu min para paskwa o tu par litaqatsanqa kminkakiwin laqachunin nchu minchata kilhtamku kaxatalimaxqan kaliwliw este pues wi par mi xtilan o su para mintajna watia nmaqtayyan winti par maqtaymaqolh kaxtlawniqokan xliwatkan watia ntima la lalimaqtaylipna ka xpalkata kmintaskujut</text>
      <text language="es">Es cierto que a veces cuando crias a tus gallinas o tus guajolotes, luego se acercan las fiestas o algo del rancho, antes nos ayudabamos de nuestros animales, si tienes ayudantes pues eso les tienes que dar de comer</text>
      <text language="en">It’s true that sometimes when you raise chickens or turkeys, then the holidays or something on the ranch come around. Before, we used to rely on our animals; if you have helpers, well, that’s what you have to feed them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000361" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla nchu maqalya wa uyma xawat?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Chi waa uyma ktsu este maa xawat kxni kiylaqo par xa kuxi pus kwersa ka kchiki tima wlikan xtatna pi nalitamaqtaqalha qtum kata, chanqokan maa kstsukut noviembre</text>
      <text language="es">Pues lo que es la milpa, cuando ya se cosecha el maíz, solamente se guarda en la casa es algo con lo que te apoyas, te sustentas por un año, siembran normalmente a inicios de noviembre</text>
      <text language="en">Well, as for the milpa, once the corn is harvested, it’s simply stored in the house. It’s something you rely on, that sustains you for a year. They usually plant at the beginning of November.</text>
    </answer>
  </segment>
  <segment id="totonaco:000362" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Nikulu kxni nchu maa chana neychu kilhwampat chu kamaqtum qtum kata, nikunchu lukxni nchu tlawya mixawat?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000363" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma kminkatxkin pus katuwa nchu nlixaqatliqoyan par kilaktatajnikan par kilaknatlatnikan neychu katuwa par tu lichuwinkan par anan par ksipi par tu taqaxmata par kqalhtuchoqo par wi xmalana par tuntlan par sipi, tu wix qaxpatnita, tu wix lixaqatlika</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pues kimpalkata neychu xkiwnitilha este kintlat xwanit este pues lay minchata kilhtamku este nastakyawkana tani para kum kaku takilhnupat para skujpat par kakiwin pues kuenta ntlawya nawnikana laqachunin tima nawniqoyan laqqolon wantu xtalkapastaknikan neychu lqachunin min sen este ltapuli maa kiwiqolo wanqoy xlikana tons este xtatna pi namqaqlhakana, kum kuenta ntlaywa chuu pues kanitu kati’analh</text>
      <text language="es">A mí me decía mi papá que en paz descanse, antes te educaban desde que tu empezabas a empezar a trabajar, si trabajas en el campo tienes que cuidarte, eso te decían los abuelos, su pensamiento, por ejemplo cuando llovía andaba el señor del monte, y es verdad lo que decían, te espantaban, pero si trabajabas bien entonces no pasaba nada</text>
      <text language="en">My father, may he rest in peace, used to tell me that in the old days they taught you from the moment you started to start working: if you worked in the fields, you had to take care of yourself. That’s what the grandparents would tell you, what they believed. For example, when it rained, the man of the mountain would be out, and what they said was true—they would scare you, but if you worked well, then nothing happened.</text>
    </answer>
  </segment>
  <segment id="totonaco:000364" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000365" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu wix neychu stakti nchu kxaqatliqoya par mintata par minana o par chi par mintlat, tuu ntachuwin maxkiqon lantla stakyawqon wix chu mpar natlawya porque kuersa talaqpali neychu par lantla wix maqastakka lantla wix chu xaqatliqoya minkaman</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit kimpalkata kistakyawka lay minchata kilhtamku pues este akxni tsukulh kmakatsukuy par kskuy pus kakaskujti xkiwni kinana xwanit, kaskujti namakiya par mincentavo nitsanqa par tu nlitamawya nchali tuxuma este watia nlitamaqtaqalha xkiwnikan</text>
      <text language="es">Cuando yo empecé a trabajar me educaban, mi abuela en paz descanse me decía que trabajara, que guardara mi dinero, no faltaba que en algún momento lo necesitaría para comprar algo, eso me decía.</text>
      <text language="en">When I started working, they raised me—my grandmother, may she rest in peace, would tell me to work and save my money. There was no telling when I might need it to buy something, that’s what she would tell me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000366" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laa maa neychu katuwa ntu par nakakniya uynu neychu anaw kin par ksikwalan, tu wix tlawya tanku wix kanalniya, xalan par ni ksikwalan o xalan par ktemplo neychu katuwa ntu wja anan tanku tlan napina skina par litlan tanku kakniya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Nikwaniyan par kan ktemplo o su para tsinu par kan ksikwalan ka kkimpalkata neychu este kalakapastaka pus chal chali kskin kilitlan para xkiwni kinana xwanit kintata xwanit akxni npina par kmimputaskujut kxni nlaqastakwana tsisa pus kamakamasta talhman kawanti pi tlan lilqatit lakastakwanti katlan kakilqatastunu, katlan kakilqaqotanu, kamaxki paxkatsinilh waa mimpuchin xkiwnikan</text>
      <text language="es">No puedo decirte que voy al templo o la iglesia, yo pido la bendición día a día, me decía mi abuela que en paz descanse y mi abuelo que en paz descanse que cuando vaya para mi trabajo, cuando me despierte agradezca que desperté bien, que me vaya durante todo el día, que diera agradecimiento a dios.</text>
      <text language="en">I can’t tell you that I go to the temple or church. I ask for the blessing day by day. My grandmother, may she rest in peace, and my grandfather, may he rest in peace, used to tell me that when I was leaving for work, when I woke up, I should give thanks that I had woken up well, that I would get through the whole day, that I should give thanks to God.</text>
    </answer>
  </segment>
  <segment id="totonaco:000367" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xanchu paskwankan uynu kminkachikin neychu kilhwampat chu talkatsuwima paskwa o talkatsuwilh paskwa, lantla xa paskwankan?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the fiestas in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lu pulaklhuwa uyma tu este naychu cha chima paskwa kapulaklhuwa ntu par wi par lilqastan neychu este latamaqo par tantlinin limqokan para este poqaman neychu pus laqatiqo tastiwitnanqo kamanan pus katna neyma este lilqastanqo neychu lamaqolh kilitachiki…</text>
      <text language="es">Hay muchas cosas, ahora que viene la feria hay mucho con que divertirse, hay danzas, traen juegos, donde se divierten los niños y se columpian, solo con eso se divierten mis paisanos</text>
      <text language="en">There are many things; now that the fair is coming, there’s a lot to have fun with. There are dances, they bring rides, where the children have fun and swing, and that alone is how my fellow townspeople have fun.</text>
    </answer>
  </segment>
  <segment id="totonaco:000368" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laa wix puwna neychu chuwinna eyma mintachuwin xlakaskinka kwa chi nixlakaskinka?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Xlakaskinka kaxman xlakata kaliwliw neychu lawnimaw lija wilhqolh amqapitsin kamanan pus ni’alh masiyniqokan eyma wantu kin este,… xa totonaco tachuwin pus wii nima masiyniqokan wi nima nti nilh masiyniqokan wata luwana tachuwin maski katsiputunqo nchuu aymaqata kilhtamku ni’alh maputankuwiqo</text>
      <text language="es">Es importante, pero como decíamos hace un rato, hay jóvenes que ya no se les enseña la lengua totonaca, hay quiénes les enseñan solo el español y cuando quieren aprender totonaco, ya pasó el tiempo y ya no lo llegan a pronunciar bien</text>
      <text language="en">It’s important, but as we were saying a little while ago, there are young people who are no longer taught the Totonac language. Some are taught only Spanish, and when they want to learn Totonac, the time has already passed and they can no longer manage to pronounce it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000369" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix maqkatsiya nchu kxni nchu chuwinna lqachunin nchu lipaxuw namaqkatsiya chuwinna nchu mintotonaco mintachuwin chu natachuwinna nchu a chatum pus napaxtakatsinia pi aqataqsniman</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin este skaya nkatsana porque katsiya ntu par lixaqatlipat nakatsiya ntu par nalixaqatliyan natlan nchu napuspitniya pus ntu par nalixaqatliyan</text>
      <text language="es">Se siente muy bien, porque sabes de que le estás hablando, sabrás de que te hablará y también le podrás responder de lo que te hable.</text>
      <text language="en">It feels very good, because you know what you’re talking to them about, you’ll know what they’ll talk to you about, and you’ll also be able to respond to what they talk to you about.</text>
    </answer>
  </segment>
  <segment id="totonaco:000370" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix puwna nchu a chatum nchu maqapitsin mimaqolh chu par katsiptunqo kintachuwinkan, tlan kwa chi nitlan kwa nchu neyma nmasiyniqoyaw par lantla nlixaqatliqoyaw kin lantla wi kintachuwinkan lhuwa nti nakatsiptun nalqapsputun</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lhuwa nti lqati nti para ney chu este ti par kamaqat lama este xtatna mpi laqachunin tani par naqalhaqaxpatkana usu ney chu par ktaxtuyaw kin maqat kanaw maqskuyaw kinkaqalhaqaxmatkanan neychu kchuwinnaw neychu chuwinmaw, kinkaqalhskinqoyan mpi lantla tima chuwinkan o sea ntu tachuwin, kinkawniqoyan pues ey kwanqoyaw nchu wa xa ayma, tu wnikan eyma kinkawniqoyan</text>
      <text language="es">Pues hay mucha gente que le gusta, personas que son de otro lado, hay veces que te escuchan hablar las personas, asi como nosotros que a veces nos vamos a trabajar a otro lado, nos escuchan asi como hablamos y nos preguntan que como se habla eso, que lengua es.</text>
      <text language="en">Well, there are a lot of people who like it, people who are from somewhere else. Sometimes people hear you talking, like us when we sometimes go work somewhere else, they hear us talking like this and ask us how you say that, what language it is.</text>
    </answer>
  </segment>
  <segment id="totonaco:000371" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laa wix puwna, puwna wix mpi ntalaqpali uyma minkachikin a para a puxum kata maqasata nchu lata xlamaqolh kilaktatajnikan chu kin lantla lamaw uku pus kuersa talaqpali</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus natalaqpali nchu kum ninmasputuyaw uma kintachuwinkan xtay nalichuwinnaw laala uma kilhtamku este nikxniku par napatsanqayaw este ntu par kinkalixaqatlikanan xtay wa kawliw kkintalkapastaknikan</text>
      <text language="es">Pues va a cambiar, y si no dejamos que se acabe nuestra lengua, lo hablemos así como ahorita, no hay que olvidarnos de lo que nos hablan, siempre hay que guardarlo.</text>
      <text language="en">Well, it’s going to change, and if we don’t let our language die out, let’s speak it like we do right now. We mustn’t forget what is spoken to us; we must always preserve it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000372" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">nakimaxkiya mtakuni chu niku xala wix,</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwnikan Francisco Guzmán Guzmán, xala kixtepec</text>
      <text language="es">Me llamo Francisco Guzmán Guzmán, soy de Ixtepec</text>
      <text language="en">My name is Francisco Guzmán Guzmán. I’m from Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000373" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">niku mi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kqalhi kitatampuxumchaxan ma kqalhi kinkata</text>
      <text language="es">Tengo 66 años</text>
      <text language="en">I am 66 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000374" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu liskujpat</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Akit xchana xanat y laqachunin pus katuwa ntu kliskuja minchata kilhtamku na este tlan kpatsapsnan natlan kkaxtlawa liwat</text>
      <text language="es">Soy sembrador de flores y a veces trabajo de todo, también puedo trabajar de albañil o tambien puedo cocinar.</text>
      <text language="en">I’m a flower grower, and sometimes I do all kinds of work. I can also work as a bricklayer, or I can cook too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000375" interviewId="TON-TOP-IXTEPEC-P015" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P015.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu eyma katsiya wix chu ntu litapakwi eyma mintachuwin wantu wix matlaniya?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa eyma kintachuwin tutunaku este wantu kilimqastakkanit</text>
      <text language="es">Pues nuestra lengua tutunaku con lo que a mi me educaron</text>
      <text language="en">Well, our Tutunaku language is what I was raised with.</text>
    </answer>
  </segment>
  <segment id="totonaco:000376" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawya tantanku? ¿tuku liskuja tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kawa kmin kskuela, este kampara chu kkkinchik, kchan, ktsukuy tsoqnan este chu ktlawqoy chu tu kilitlawat kchiki</text>
      <text language="es">Solo vengo a la escuela, luego voy para mi casa, llego, empiezo a hacer mi tarea y cuando acabo, hago el quehacer de la casa</text>
      <text language="en">I just come to school, then I go home, I arrive, I start doing my homework, and when I finish, I do the housework.</text>
    </answer>
  </segment>
  <segment id="totonaco:000377" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chunchu kxnitia nchu par limaqwanian akxni par taswaniya, tuku liskuja?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kmaqtaya kintse, kpuchaqenan, kkapalhnan</text>
      <text language="es">ayudo a mi mamá, lavo los trastes, barro</text>
      <text language="en">I help my mom, I wash the dishes, I sweep.</text>
    </answer>
  </segment>
  <segment id="totonaco:000378" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawya, lantla wix tlawya, pi na tlawya mliwat?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Ayuj nay kliwyaw nay stapu este qalhwat, kaka, qalhtunit, kamana qalhtunit</text>
      <text language="es">Pues comemos lo que es frijol, huevo, quelites, solo el quintonil</text>
      <text language="en">Well, we eat beans, eggs, quelites, just quintonil.</text>
    </answer>
  </segment>
  <segment id="totonaco:000379" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu maa lantla xwanit wix milatamat akxni aktsukku xwanita, kxnitia par stakti, tuku xtlawya, lantla xwanit, lantla ltapa?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">tlaqachunin kawa xaktaxtu kkinchik, Kaxaklaqan kinana anta xakan taqamanan kintapuxnimat</text>
      <text language="es">Solo salía de mi casa e iba a visitar a mi abuela y jugaba con mi primo</text>
      <text language="en">I would just leave my house and go visit my grandmother, and I would play with my cousin.</text>
    </answer>
  </segment>
  <segment id="totonaco:000380" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tiku tatamaqtaqalhpaqo, tiku tawlaqo kminchik?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kamana ktawi kintsi, kakinchatuykan anqonta kintalan</text>
      <text language="es">Solo vivo con mi mamá, mis hermanos ya se fueron a otro lado</text>
      <text language="en">I only live with my mom; my siblings have already moved elsewhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:000381" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla nchu maa nchu mchantuykan wilatit wixin, lantla nchu lakkaxlayatit par litapapitsiyatit mintaskujutkan kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A kit kkapalhnan, kpuchaqenan tu ktlawa ney litlawat kchiki wa xa kintse wa xa kamana xa tlawa liwat</text>
      <text language="es">Yo barro, lavo los trastes, los quehaceres de la casa lo hago yo, mi mamá solo hace la comida</text>
      <text language="en">I sweep, wash the dishes—I do the housework; my mom only makes the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000382" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu chuwinna nchu mintachuwin, lantla wix katsini, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">A wa xa kintse xkimasiyniqo, laqachunin ay xanqalhinta xaklatnuyacha xchik kintata, xchik kinana anta chu kimasiynika</text>
      <text language="es">Mi mamá es la que me enseñó, a veces me la pasaba en casa de mi abuelo y en la casa de mi abuela y ahí aprendí</text>
      <text language="en">My mom is the one who taught me; sometimes I would spend time at my grandfather’s house and at my grandmother’s house, and that’s where I learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:000383" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu maa qatunu kachikin kuersa talaqpali lantla par tasmanin lantla par katuwa ntu anan, tuku wix tlawkan kminkachikin wantu nitlawkan atanuk kachikin</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">ayuj paks lakxtum kukxilha</text>
      <text language="es">Veo que casi todos son iguales</text>
      <text language="en">I see that almost all of them are the same.</text>
    </answer>
  </segment>
  <segment id="totonaco:000384" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu maa kminchik chu ney par tu maqtaqalhpaqo par taqalhinin o par cha ukxilha par tu anan, tuku taqalhin anan kminkachikin chu tuku tachanan par wix laqapasa anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Nay taqalhin wa xa ney skaw chu nay laqamaqo laktsu chichaqa, chu wa chay naytachanin kamana xa xla kapen chu xla kuxi, natlawkan stapu, xtachan stapu</text>
      <text language="es">De animales pues el conejo, luego andan las ranas, y de plantas pues solo el café, el maíz, también siembran frijol</text>
      <text language="en">As for animals, well, rabbits, then there are frogs, and as for plants, just coffee, corn, they also plant beans.</text>
    </answer>
  </segment>
  <segment id="totonaco:000385" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya nchu pi niychu anan chu paskwa lata katuwa ntu tlawqokan qatunu chiki pus chunchu uyma ntu taqalhin wantu maqtaqalhqoy pus nawatia kilkatiqokan par lakaskinqokan, lantla wix tamaklakaskin chal chali uma taqalhinin wantu aqsanti chunchu lantla tamaklakaskin kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Maqniqokan ney kpaskwa ney paxni maqniqokan tlawniqokan chu xlitawaynat. Chu wa nay kpaskwa kamana xa maqneqokan paxni wa cha nay tachanan kamana xa mastakan xaliwa xtilan</text>
      <text language="es">Pues asi en las fiestas matan cerdo y de eso hacen la comida. Normalmente en las fiestas matan cerdo y en la siembra dan carne de gallina</text>
      <text language="en">Well, at the festivities they slaughter a pig and make food from it. Normally at the festivities they slaughter a pig, and during the planting season they give chicken meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:000386" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla neychu wana nchu mpi tlawkan kuxi, tlawkan stapu nchu ney kminchik o par tintlan nchu laqapasqoya kminkachikin, lantla maqalkan xawat tuku tlawkan, tuku pulhna maqampakikan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Qasi tsukukan kakan kiwi nima taya kakwin awan chu kaytsukukan puchankan nchu kasi kasi chanankan</text>
      <text language="es">Pues primero se cortan los palos y después se limpia y ya se empieza a sembrar</text>
      <text language="en">Well, first the stalks are cut, and then it’s cleared, and then you start planting.</text>
    </answer>
  </segment>
  <segment id="totonaco:000387" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu uyma xawat pi maqlhuwa nchu chankan qtum kata porque winti nchu tanku maa pus qatunu qalhiqoy xtapuwankan, lanchiyu nchanaw par tu kilhtamku nchamparay pus kwersa talaqpali lata qatunu kachikin lantla wixin nchu chanatit anta par chan par mintata o tintlan lantla wix ukxilha?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Chu wa kkinkachikin kamana xa chananqokan nay ksputat noviembre, Wa xa liwnqo porque laqsenan chu nay diciembre, asta enero wa yalh chanqokan, porque mastuntlawa eyma lhkakna nay tawla yalh pekwa lay chu xa kuxi</text>
      <text language="es">En mi pueblo solo se siembra a finales de noviembre. Dicen que las lluvias de diciembre les ayuda, en enero ya no siembran porque ya le afecta el calor y ya no se produce bien</text>
      <text language="en">In my village, they only plant at the end of November. They say the December rains help them; in January they don’t plant anymore because the heat affects it already and it no longer produces well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000388" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu eyma pus tastakqo wix chu mintata xqatliqon par mintse nikwa katuwa ntu par lixaqatliqon tu xlichuwinkan par ksipi, kqalhtuchoqo o chi kkakiwin par tu par anan neychu lqachunin nchu kalichuwinti wi xmalana par katuxawat, katsiya kwa nchu ntuku tachuwin maa par xlixaqatlika</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Maqtum mat anta nay kskalera nay ankan kqalhtuchoqo porque wi skalera kkinkachikin, anta titatisyulh kintlatikan San Miguel mat xa ti chi anta xmalana kinkachikin, tilinqolh chu tichi titaqsqolh este laqqolon anta ksikwalan maqas chu anta xwi por timqolh tichi atanu lakchixkwin xalh puebla timqolh wachu xa tilinqolh ka kanaw mastlaniyaw wanqokan tili’aqsqawqoka tilinka, yalh nikxni limka wata tanu santu awyu lakxtuma tilimka pur yalh wa, anta chu xa yacha kpuebla, chi pi laqachunin kintilixaqatliqolh nay ksenan x’an xa kintlatikan ni’alh anta xtawla, na anta xampara taya nay, nay kskalera ksipi titaqska. Xtaspitparay chu tani chi xyawkanit talhman nichi xyawkanit wa chu xa talhman xliyawkanit par chi yalh te’an chu xlimachuwkanit kandado, chi pi timqolh chu eyma lakchixkuwin tilinqolh, yalh wa nchu, yalh taspitli porque max este xa’oro tiliyawka eyma kintlatikan, antaku chu xa yacha ksikwalan</text>
      <text language="es">Según una vez por las escaleras por donde se va uno al río, porque hay una escalera en mi pueblo, ahí se vió el santo San Miguel quien es dueño de mi pueblo, los señores que lo encontraron lo llevaron a la iglesia, estuvo mucho tiempo allá y después vinieron otros señores de puebla, dijeron que lo iban a mandar a arreglar, con eso los engañaron y se lo llevaron, ya nunca lo trajeron, trajeron otro pero no era, ahorita está en puebla. En algunas ocasiones me platicaron que cuando llovía el santo se iba, ya no se quedaba, se iba allá en las escaleras, por el cerro, en donde lo encontraron. Regresaba a donde lo habian colocado, en la parte alta, le habían cerrado con candado, pero pues ya nunca lo regresaron los señores que lo trajeron, porque quizás lo cubrieron de oro y allá sigue en la iglesia.</text>
      <text language="en">Once, they say, on the stairs that lead down to the river—for there is a staircase in my town—Saint Michael was seen there, the one who is the patron of my town. The men who found him took him to the church. He stayed there for a long time, and then some other men came from Puebla and said they were going to have him repaired. That was how they deceived them and took him away; they never brought him back. They brought another one, but it wasn’t him. Now he is in Puebla. On some occasions, they told me that when it rained, the saint would leave; he would no longer stay there, but would go over to the stairs, by the hill, where they had found him. He would return to where they had placed him, in the upper part; they had locked him with a padlock. But the men who had taken him never brought him back, because perhaps they covered him in gold, and he is still there in the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000389" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu kminkachikin wintu kwa nchu par tu lanit tu xikana nchu xlakaskinka neychu kilhwampat nchu aqsampat chu, xmana kwa, chi wi ntu nchu apulaktu nchu lu wa xikana par likilhtsukulh kachikin o par tu lu xlakaskinka lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">A nikkatsi, nikilixaqatlika</text>
      <text language="es">No sé, no me hablaron de eso</text>
      <text language="en">I don’t know, they didn’t talk to me about that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000390" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu xaqatliqoya nchu xalan par xaqatliqoya o tachuwintawlaqoya par mintlat par mintata, tu tastakyaw maxkiqoyan tu listakyawqoyan tu tachuwin maxkiqoyan?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Nay kakwenta ktlawalh, nay kpoqalhtawaqa chu kamana kwenta ktlawa, ti ni anu ktanacha, kamana, porque nay xkiwni kintata xkilhniqokan nay natapnapi anu tsumat waxatna kiliwniqo, mat lixkan xa kxilhqo</text>
      <text language="es">Que me cuidara, en la escuela que pusiera atención, que no ande por ahí con alguien, eso me decía mi abuelo, que ellos los regañaban si los veían con una mujer, que según lo veía mal.</text>
      <text language="en">That I should take care of myself, that I should pay attention in school, that I shouldn’t go around with someone—that’s what my grandfather used to tell me, that they would scold them if they saw them with a woman, because apparently they saw it as wrong.</text>
    </answer>
  </segment>
  <segment id="totonaco:000391" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix par tlawya taniku wix pina tanku kanalniya neychu este pus kwersa chatunu neychu lamaw, xalan par lakxtum kintasmaninkan, kintakatsinkan par xalan par nilakxtum tanku wa anaw tanku par skinaw par litlan skinaw par tamaqtay neychu wilqolh nchu wilqolh nchu katiwa tanku wlaqolh par sikwalan katuwa, tuku wix tlawya tanku pina wix kanalniya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Ksikwalan kit kan, nitu kmaqtanu</text>
      <text language="es">Soy católica pero no participo con algun cargo</text>
      <text language="en">I’m Catholic, but I don’t hold any position.</text>
    </answer>
  </segment>
  <segment id="totonaco:000392" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xanchu paskwanankan anta kminkachikin, lantla xalipaxuwkan tuntlan par likaknikana, lantla xa kakninkan?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the holidays in your town back then?</text>
    </question>
    <answer>
      <text language="totonaco">Nay anta xakanalhnikan san miguel tlawnikan chu xpaskwa tawla, tuwlaqoy maa tichi stanqo chu nay tantlinin anqo tantliniqo kintlatikan chu ney katsisni pus tantlikan nay huapango tawla baile. Kaxanat walenqokan ney tanichi taya, xanat walenqokan, paks kaxtlawkan tani chi yacha</text>
      <text language="es">Pues le celebran a San Miguel, le hacen fiesta, vienen los que venden, danzantes que le van a bailar a nuestro santo, en las noches bailan huapango, hay baile. Le ponen flores al santo, le adornan.</text>
      <text language="en">Well, they celebrate Saint Michael, they hold a festival for him, the vendors come, dancers who are going to dance for our saint, at night they dance huapango, there’s dancing. They put flowers on the saint, they decorate him.</text>
    </answer>
  </segment>
  <segment id="totonaco:000393" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿La wix puwna neychu chuwinna mintotonaco, xlakaskinka kwa chi nixlakaskinka, tuu xpalkata kwa?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlakaskinka porque nixlitamqat uyma tachuwin, lu stlan. Awyu paks chuwinanqo kamana cha nay laqsqataku yalh masiyniqokan yalh luchuwinqo</text>
      <text language="es">Es importante, no se debe de perder esta lengua, es bonita. Casi todos hablan, pero por ejemplo los niños ya no les enseñan, ya no lo hablan.</text>
      <text language="en">It’s important; this language shouldn’t be lost. It’s beautiful. Almost everyone speaks it, but, for example, they no longer teach it to the children, so they no longer speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000394" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix maqkatsiya nchu kxni chuwinna totonaco laqachunin nchu neychu par pi kaxaqatli a chatum, kaneychu kit chu pus klipaxuwa porque ki’aqataqsnipat stlan naykiwnima nchu par tu katsi nakwanma kit chu tu kkatsi, pus nlipaxtakatsinia, lantla wix maqkatsiya kxnitia nchu chuwinna?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lipaxuw naqataqsniya tu waniman ti atachuwimpat</text>
      <text language="es">Pues felicidad, entenderás lo que hablas con la otra persona.</text>
      <text language="en">Well, happiness—you’ll understand what you’re talking about with the other person.</text>
    </answer>
  </segment>
  <segment id="totonaco:000395" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix chu lkapastaka neychu chalhuwa wanti par ni chuwinanan kintachuwinkan chu xanchu katsiptunqo xalan par tu putsannimaqolh tanku par tlan nakatsinqo nakamasiynikan, lantla wix lakapastaka, tlan kwa o nitlan kwa nchu a chatum ti katsiptun kintachuwinkan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan par namalhuwi nay tachuwin tlaq achalhuwa naychuwinan</text>
      <text language="es">Pues está bien, lo hablarán más personas</text>
      <text language="en">Well, that’s fine, more people will talk about it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000396" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu maa nchu pus lata stakqolh xanchu kintatakan kinatlatnikan pus kwersa talaqpalilh kilhtamku chu kinchu neychu stakmaw neychu stakpat wixchu pus maqata talaqpalilh, puwna wix mpi ntalaqpali kata par aqpuxum kata neychu lantla wi uku wa wix wantu ukxilhpat ntalaqpali kwa lantla kwa, amaqas par aqpuxum kata ntalaqpali kwa lantla latamat?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">A tlaq max atanu ntasiu. Tlaq natayqo chiki, nay chuna uku yalhlutu chiki nay xyaqolh maqasa ka xakiwi xwanit, watia chu nay cemento nay uku ya paksa talaqpalimaqolh yalhna lantla xkawan</text>
      <text language="es">Se verá muy diferente. Habrá más casas, como antes que había casas de madera, ahorita ya no hay, ahora todos son de cemento, se está cambiando mucho, ya no se ve igual</text>
      <text language="en">It will look very different. There will be more houses, like before when there used to be wooden houses; now there aren’t any anymore, now they’re all made of cement. It’s changing a lot; it doesn’t look the same anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:000397" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">nalimaqalhsputuyaw nchu nakiwniya nchu mintakuni chu niku xala wix,</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kintakuni Maria de Jesús Ponce Hernández, xalh Atlequizayan kit</text>
      <text language="es">Me nombre Maria de Jesús Ponce Hernández, soy de Atlequizayan</text>
      <text language="en">My name is Maria de Jesús Ponce Hernández, I’m from Atlequizayan.</text>
    </answer>
  </segment>
  <segment id="totonaco:000398" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">niku mi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Qkutujun</text>
      <text language="es">Diecisiete</text>
      <text language="en">Seventeen</text>
    </answer>
  </segment>
  <segment id="totonaco:000399" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">, tuku liskujpat</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kaku kqalhtawqama ninatu kskujma</text>
      <text language="es">Apenas estoy estudiando, aun no trabajo</text>
      <text language="en">I’m just studying; I’m not working yet.</text>
    </answer>
  </segment>
  <segment id="totonaco:000400" interviewId="TON-TOP-IXTEPEC-P016" language="totonaco" split="validation">
    <locality>Ixtepec</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P016.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya nchu tuku litapakwi uma mintachuwin, katsiya nchu tuku wnikan mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">A totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:000401" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawya tantaku, tuku liskuja tantaku</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Ne ka kchini kkinchik, kqamanani futbol</text>
      <text language="es">Llego a mi casa, juego futbol</text>
      <text language="en">I get home, I play soccer.</text>
    </answer>
  </segment>
  <segment id="totonaco:000402" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma kxnitia nchu taswaniya kxnitia par tu limaqwanian aymaqalhsputu mintaskujut, tuku, tuku tlawya, kxnitia nchu par taspitti maqalhsputu mintaqalhtawqa pinta kminchik tuku nchu tlawya alistalh, kakiwin par pina o par tuntlan liskuja</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">A kkani kkinkakiwin, bueno xkakiwin kinana, kani skuj, kani qamanan</text>
      <text language="es">Voy a mi rancho, bueno al rancho de mi abuela, voy a trabajar, voy a jugar</text>
      <text language="en">I go to my ranch—well, my grandmother’s ranch—I go to work, I go to play.</text>
    </answer>
  </segment>
  <segment id="totonaco:000403" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawkan liwat kminchik, lantla neychu kawaynti chali chali xanqalhi waynaw tuku liwat kaxtlawkan kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Ka waa nkinana kaxtlawa liwat, kaxtlawa stapu, kaxtlawa nqalhwat, kaxtlawa kak</text>
      <text language="es">Mi abuela prepara la comida, prepara frijol, prepara huevo, prepara quelite</text>
      <text language="en">My grandmother prepares the food, she makes beans, she makes eggs, she makes quelite.</text>
    </answer>
  </segment>
  <segment id="totonaco:000404" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000405" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tiku wix tawlaqo kminchik, tiku wix tatamaqtaqalhpaqo, tiku tawlaqo?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kintse, kintalatsumat nchu kinana</text>
      <text language="es">Mi mamá, mi hermana y mi abuela</text>
      <text language="en">My mom, my sister, and my grandmother</text>
    </answer>
  </segment>
  <segment id="totonaco:000406" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixin nchu tapapitsiyat taskujut lata wi kminchik xalan par wix laqchanan par kapalha o par tuntlan, lantla mapapitsiyatit uyma taskujut kminchikkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Nchu waa kinana pus ani katuwan, kintse pus ani skuj, kintala chu kit, kintala kapalhnan, kit e kit ktlawa taliwan akxni ni wii kinana, kmawi kintala, kintalatsumat. Chuna tlawniyaw wa eyma wixi natlawaya uma taskujut o eyma chu kiti naktlawa chaliku</text>
      <text language="es">Pues mi abuela va al rancho, mi mamá va a trabajar, mi hermana barre, yo hago la comida cuando no está mi abuela, le doy de comer a mi hermana. Así le hacemos, tu haz este trabajo y yo hago esto mañana.</text>
      <text language="en">Well, my grandmother goes to the ranch, my mom goes to work, my sister sweeps, I make the food when my grandmother isn’t there, I feed my sister. That’s how we do it: you do this work and I’ll do this tomorrow.</text>
    </answer>
  </segment>
  <segment id="totonaco:000407" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku wix katsini uma mintachuwin, lantla katsini, tiku masiynin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kimasiynilhi xtse kinana, kibisabuela, chu kit kwi nkuetzalan, kkatsinilhi nahuatl, pero akxni kmilhi zongozotla kkatsinilh totonaco, pulana nahuatli kkatsinilh</text>
      <text language="es">Me enseñó la mamá de mi abuela, mi bisabuela, yo vivo en cuetzalan, aprendí nahuatl, pero cuando vine a zongozotla aprendí totonaco, primero aprendí náhuatl</text>
      <text language="en">My grandmother’s mother taught me, my great-grandmother. I live in Cuetzalan; I learned Nahuatl, but when I came to Zongozotla, I learned Totonac. First I learned Nahuatl.</text>
    </answer>
  </segment>
  <segment id="totonaco:000408" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwna tuku kwa wi kminkachikin neychu tanku wix wila tanku tamaqtaqalhpat wantu ni anan alkatanunk laqachunin nchu maski pulaktuma wa kintachuwinkan pero atanunk kachikin talaqpali ni lakxtum, tuku wix anan kminkachikin wantu ni anan alkatanunk</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lhaqat, xeyma kxtapun chu anta pus kkinkachikin diferente, kinkachikin niwalikan liston</text>
      <text language="es">Pues la ropa, el quixquemetl allá en mi pueblo es diferente, no usan liston</text>
      <text language="en">Well, the clothing—the quixquemetl in my town is different; they don’t use ribbon.</text>
    </answer>
  </segment>
  <segment id="totonaco:000409" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla nchu kwa maa, par tukukwa taqalhin anan uynu kminkatxkin tuku wix laqapasa, tuku wix par tachanan ukxhilha, wii, anan kminkatxkin, minkatkxkin para anan taqalhin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno kkinchik wii aqtum chichi’, kinchichi’ toby wanikan, pero wi xtilan, wi mitsi, we paxni, manwa. A likwa wi nkapen, likwa skujuy nkapen anta</text>
      <text language="es">En mi casa hay un perro, mi perro se llama Toby, pero hay gallinas, hay un gato, cerdos, solo eso. Hay mucho café, se traja mucho el café allá.</text>
      <text language="en">At my house there’s a dog; my dog’s name is Toby. But there are chickens, there’s a cat, pigs, that’s all. There’s a lot of coffee; a lot of coffee is worked with there.</text>
    </answer>
  </segment>
  <segment id="totonaco:000410" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chunchu uyma taqalhin neychu wana nchu wi xtilan, wi mpaxni, lantla talakaskin chali chali o lantla paskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Nilu wakan xa xtilan, anta kpaskwa xatlanka paskwa maqnikan xa mpaxni, waa xa wkan</text>
      <text language="es">Casi no se consume la gallina, en las fiestas se mata puro cerdo, eso es lo que se consume</text>
      <text language="en">Chicken is hardly ever eaten; for celebrations, they kill only pigs—that’s what is consumed.</text>
    </answer>
  </segment>
  <segment id="totonaco:000411" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu niyma wlaqolh tachanan kminkachikin, lantla maqalkan lantla chankan par kuxi lantla maqtaqalhkan par kapen’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kinana ani ukxilha waa kuxi nchuu kape chuu kit ka akxni vacaciones i nakan xpalkata kkmin maa chi kqalhtawaqa, waa mosos, waa kinana e patsa mosos wanti skujqoy xkakiwin</text>
      <text language="es">Mi abuela es la que va a ver la milpa y el café y yo solo cuando son vacaciones, porque estudio, y el trabajo lo hacen los mosos, mi abuela busca mosos y ellos trabajan en el rancho</text>
      <text language="en">My grandmother is the one who goes to look after the milpa and the coffee, and I only do it when I’m on vacation, because I’m studying, and the workers do the work. My grandmother looks for workers, and they work on the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000412" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000413" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu maa, kakilixaqatli pi cha nalixaqatlikanita wix chu para xaqatlin par minana, mintata o par mintse o mintlat lantla par xwi par sipi, par qalhtuchoqo par kachikin, lantla par wi xmalana chuchut, xamalana tiyat, xmalana kakiwin, laqachunin nchu wanqo pi wintu tasiyu wintu taqaxmata</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Bueno wankan pi wi leyenda xla sqata chuchut, Este likwa tasa aqtumi sqata pero akxni pina ukxilha, taconvertilhi en luwa, mana kkatsi. Chu eyma cueva del diablo, napina kcueva chuu naskina tamin, namaxkiyan tamin, kkinkachikin, naskina tumin, wixi namaxkiya xaqxaqi paxni, xaqxaqa gallina, waa xa, namaxkikana dinero, wankan pi aqtumi nana alh, chuna wan pi xlikana</text>
      <text language="es">Dicen que hay una leyenda de un bebé en el agua. Llora mucho un bebé pero cuando te acercas a ver se convierte en serpiente, solo sé eso. También sobre la cueva del diablo, vas a la cueva y pides dinero, te dará dinero, en mi pueblo si le pides dinero tienes que entregar la cabeza de un cerdo, la cabeza de una gallina, dicen que una abuela fue y si es cierto</text>
      <text language="en">They say there is a legend about a baby in the water. A baby cries a lot, but when you get closer to look, it turns into a snake. That’s all I know. Also about the devil’s cave: you go to the cave and ask for money, and it will give you money. In my town, if you ask it for money, you have to hand over the head of a pig, the head of a chicken. They say a grandmother went, and if that’s true.</text>
    </answer>
  </segment>
  <segment id="totonaco:000414" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu kminkachikin nitu kwa chu par tu ilichuwinkan par lu xlakaskinka mpar tu lanit kminkachikin par winti par kichilh par wintu par tu tasiyalh par talachipat, taqlhuwit tuntlan par lalh kminkachikin, nitu lichuwinqokan</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000415" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Neychu maa nchu xaqatliqoya par mi nana par mintata, tu kwa tachuwin maxkiqoyan tu listakyawqoyan, tu par uwi ntlawya par que tlan nchu nskuja alistalh,</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Chuna wani kintata, xtlati kinana, waa xa kimasiynilhi totonaco, akxni nakstak nakqalhtawaqay nakan tlani nakpatsa aqtum taskujut, aqtumi puqalhtawaqa chuna tlani nakwan totonaco, nitipatsanqaya chuna wan</text>
      <text language="es">Decía mi abuelo, el papá de mi mamá, los que me enseñaron totonaco, que cuando crezca estudie después vaya a busca un buen trabajo, alguna escuela y pueda hablar bien el totonaco, dice: no se te vaya a olvidar.</text>
      <text language="en">My grandfather used to say, my mother’s father, the one who taught me Totonac, that when I grow up I should study, then go look for a good job, some school, and be able to speak Totonac well. He says, “Don’t let yourself forget it.”</text>
    </answer>
  </segment>
  <segment id="totonaco:000416" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu neyma nchu par tanku pina par skina litlan par pina tanku maqtanuya tuku wix tlawya tani wix kanalniya neychu uynu nchu pus lhuwa ntu tanku anqokan par qatun kchiki par ksikwalan par anqokan qalhtawqakan, tanku wix pina tuku tlawya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Ney ksikwalan, waa kiti kmaqtanulh tatantlin pero uku nitu kmaqtlawa</text>
      <text language="es">En la iglesia, me metí a la danza pero actualmente no colaboro en nada</text>
      <text language="en">At church, I joined the dance group, but currently I don’t participate in anything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000417" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lay anta kminkachikin, lantla xa paskwankan?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maa minqo tantliqoy, tatlawa misas, castillo, toritos, minqoy juegos mecánicos</text>
      <text language="es">Pues vienen a danzar, se celebran misas, castillo, toritos y traen juegos mecánicos</text>
      <text language="en">Well, they come to dance, Masses are celebrated, there are fireworks towers, little bulls, and they bring amusement rides.</text>
    </answer>
  </segment>
  <segment id="totonaco:000418" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laa wix puwna neychu chuwinna mintotonaco, lantla wix lakapastaka, xlakaskinka, nixlakaskinka?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Xlakaskinka xa</text>
      <text language="es">Es importante</text>
      <text language="en">It’s important.</text>
    </answer>
  </segment>
  <segment id="totonaco:000419" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wix maqkatsiya neychu chuwinna mintachuwin neychu kwi kit chu par nakinqalhskinkan lantla maqkatsiya, pus kpaxuwa porque tlan chu ktachuwinnan, chu wix lantla wix maqkatsiya</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlani kpaxuwa xa pi kmaqqalhchuwinama kpaxuwa</text>
      <text language="es">Me siento feliz conversando de esta manera</text>
      <text language="en">I feel happy talking this way.</text>
    </answer>
  </segment>
  <segment id="totonaco:000420" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu maa la wix puwna lantla wix lakapastaka mpi mimaqolh a chatum tanumaqochi uynu nachuwinputunqo kintotonacokan, tlan o nitlan nakatsiqo</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan xa nakatsiqo porque nakatsiniqoy akxni nastakqoy</text>
      <text language="es">Pues está bien que aprendan, aprenderán cuando ya estén más grandes</text>
      <text language="en">Well, it’s fine that they learn; they’ll learn when they’re older.</text>
    </answer>
  </segment>
  <segment id="totonaco:000421" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwna, pi kwa talaqpalima latamat lakumu wi uku a aqpuxuma kata, pi ntalaqpali kwa</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Natalaqpalhi xa</text>
      <text language="es">Va a cambiar</text>
      <text language="en">It’s going to change.</text>
    </answer>
  </segment>
  <segment id="totonaco:000422" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">amanwa nakqalhskinan tuku wanikana, niku xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Yosef David Diego Lima, kiti xla cuetzalan, pero anta kwi kzongozotla</text>
      <text language="es">Me llamo Josef David Diego Lima, soy de cuetzalan pero vivo en zongozotla</text>
      <text language="en">My name is Josef David Diego Lima. I’m from Cuetzalan, but I live in Zongozotla.</text>
    </answer>
  </segment>
  <segment id="totonaco:000423" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">niku mi’aqlit kata</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">qalhi kutujun kat</text>
      <text language="es">Tengo diecisiete años</text>
      <text language="en">I’m seventeen years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000424" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku liskujpat o tuku tlawya?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kakqalhtawaqama</text>
      <text language="es">Estoy estudiando</text>
      <text language="en">I’m studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:000425" interviewId="TON-TOP-IXTEPEC-P017" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P017.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiya nchu tuku wnikan mintachuwin, tuku litapakwi mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Wanikan totonaco</text>
      <text language="es">Se llama Totonaco</text>
      <text language="en">It’s called Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:000426" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha maa kminkilhtamaku lantla takiya, lantla takiya tu liskuja o tu ntlawaya</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni ktaki pus ktalini kin kapen, kmakti kinkapen ktsuku skiti ktlawaqo nchu pus ktsuku nchula’ nchu klini kintaqolo kkatuwan</text>
      <text language="es">Pues cuando me levanto, pongo mi café, saco mi café, empiezo a moler, termino de echar tortillas y empiezo a hacer tacos para llevárselo a mi esposo al rancho</text>
      <text language="en">Well, when I get up, I put on my coffee, take out my coffee, start grinding, finish making tortillas, and start making tacos to take to my husband at the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000427" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha ma kanialhtu liskuja o ayamaqalhsputu mintaskujut kaja aqataxtuniyani pala kilhtamaku tu laqatiya tlawaya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin kit kani katuwan kani saqnan kani putsa kinkiwi, akxni chu kchin pus aya ktsuku skiti aja o ktlawa kiliwat</text>
      <text language="es">Pues a veces yo voy al rancho, voy a buscar mi leña y cuando llego empiezo a moler o hacer la comida.</text>
      <text language="en">Well, sometimes I go to the ranch, I go to get my firewood, and when I get there I start grinding or making the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000428" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawaya miliwati kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nama namalhkakiya mistapu ntatlawaya mpin</text>
      <text language="es">Pues enchilas tu comida, le echas chile</text>
      <text language="en">Well, you spice up your food, you add chile.</text>
    </answer>
  </segment>
  <segment id="totonaco:000429" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">la akxni ktsujku xwanita, lantla xwanit minkilhtamaku o lantla xlatapaya</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nama tani nakani maqxqa tu nkan maqtlawa</text>
      <text language="es">pues iba a ayudar a pizcar, lo que podría ir a hacer</text>
      <text language="en">Well, I was going to help pick, what I could go do.</text>
    </answer>
  </segment>
  <segment id="totonaco:000430" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Bueno naliqalhchuwinampalhyaw xlakata mifamiliares</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000431" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla talakkaxtawilaqo kxni tlawaqoyi mpala xtaskujutkan usu nmaqaxtaqniqoqanikan xtaskujutkani kskwela laqsqatan xtareakan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">A pus nama tlawaqo xtareakan litamaqaxtaqqo ni’anqo katuwan</text>
      <text language="es">Pues ellos hace su tarea, se quedan por eso, no van al rancho</text>
      <text language="en">Well, they do their homework, so they stay there; they don’t go to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000432" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla katsini nachuwinna lantla umaa chuwinnaw ixlakata totonaco?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuna xkatsi nchu wa kintse xchuwinan chuwinqo laktsikan totonaco pus chuna nlikatsiya</text>
      <text language="es">Pues así sabía mi mamá, las señoras platicaban en totonaco y así aprendías</text>
      <text language="en">That’s how my mom knew it; the women would chat in Totonac, and that’s how you learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:000433" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu uynu xalimasiyu lilaqapaskan uynu kachikin</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka nama namasiyaya lantla kinin kintachuwinkan, totonaco</text>
      <text language="es">Pues así como enseñas lo que nosotros nuestra lengua totonaca</text>
      <text language="en">Well, just as you teach what we—our Totonac language...</text>
    </answer>
  </segment>
  <segment id="totonaco:000434" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu ntaqalhinin usu ntu este laktsu anani pala kiwi o tu anani yanu laqapasa</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Manwa kit kkatsi anani pus napina saqnana napin putsaya mkiwi o tu nakitatanoqlha pala xtaan usu stayi</text>
      <text language="es">Pues yo solo sé así como vas al rancho a leñar pues te puedes encontrar con algún tlacuache o una ardilla</text>
      <text language="en">Well, all I know is that, like, when you go out to the ranch to gather firewood, you might come across an opossum or a squirrel.</text>
    </answer>
  </segment>
  <segment id="totonaco:000435" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">:¿lantla uynu kxlakata minkilhtamaku lantla tawilakan kkapaskwa tu anani?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000436" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha maa la akxni chankani xawat lantla makikan lantla akxni kikan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni nchu tima pus naputsya mintasakwa nani xqanan namaqxqanan</text>
      <text language="es">Pues tienes buscar a tus ayudantes, para que vayan a pizcar</text>
      <text language="en">Well, you have to look for your helpers so they can go picking.</text>
    </answer>
  </segment>
  <segment id="totonaco:000437" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">:¿cha maqatunu tu kilhtamaku tawilay tu liskujkan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000438" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tlani nakiwaniya aqtumi pala tu wixi laqapasa lakatumi pala tani pala kilanita laqatinita pala kkatuwan o tani pala kikxilhnita tu mpala stlani wi</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000439" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that has happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000440" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu este ntastakyawku xwaniqoyani laqqoloni xamaqan?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nastakyawkana pi ni’aqlaqwa ti latapaya o ni’aqlaqwa ntani napina, nini napina mana pi lqatiya nchu wa kpukuxtu pus napina anta.</text>
      <text language="es">Pues te educan diciéndote que no te debes de ir con otra persona así como sea, no tienes que ir a otro lado, si te gusta trabajar en el rancho pues solo ahí tendrás que ir</text>
      <text language="en">Well, they raise you telling you that you shouldn’t just go off with someone else, you don’t have to go somewhere else; if you like working on the ranch, then that’s the only place you’ll have to go.</text>
    </answer>
  </segment>
  <segment id="totonaco:000441" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu ntatlin i katsiya o este pala tu masiyukani ksikwalan ni katsiniya ntu wankan</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">A pus nama naskina militlan napina ksikwalan, tsukuya skina militlan naskinqoya litlan milaqsqatan mpi tlani kalatamaqolh nitu kalanqolh</text>
      <text language="es">Pues para pedir bendiciones tienes que ir a la iglesia, pedir por tus hijos, que vivan bien y no les pase nada</text>
      <text language="en">Well, to ask for blessings, you have to go to church, pray for your children, that they live well and that nothing happens to them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000442" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla maxtukan uynu paskwa, lantla titaxtutilhay lantla maqatunu paskwa lantla ukxilha wix</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities before?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlanta nayma el 25 de julio pus tlaqstlani tasiyu porque latamaqo tantlinin o tani kmayordomo tiyakani cera tatsamakan</text>
      <text language="es">El 25 de julio se ve muy bonito, porque hay danzas o cuando da cera el mayordomo se junta mucha gente</text>
      <text language="en">July 25th looks very beautiful, because there are dances, or when the mayordomo gives out candles, a lot of people gather.</text>
    </answer>
  </segment>
  <segment id="totonaco:000443" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka xlakata uyma ntu liqalhchuwinamaw uku totonaco o lantla uku anama uyma tachuwin porque uku kaliwli laqatiqoyi maqapitsin?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kalqatiqoy max katsinputunqoyi totonaco lantla kini chuwinnaw unu kkinkachikinkan</text>
      <text language="es">Pues les gusta el totonaco asi como nosotros lo hablamos en nuestro pueblo</text>
      <text language="en">Well, they like Totonac the way we speak it in our town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000444" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla este maqkatsiya wixi lichuwinna?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Ni pus tlani kit kmaqkatsi porque talismaninita kini chuwinnawi ntotonaco</text>
      <text language="es">Yo siento bien porque ya estoy acostumbrada a hablar el totonaco</text>
      <text language="en">I feel fine because I’m already used to speaking Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000445" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wixi xlakapastakti pala tlaq xkatsiniqolh eyma kintachuwinkan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit tlan ktlawayi pi xkatsiniqolhi mpaks lantla kini chuwinanaw</text>
      <text language="es">Yo opino que está bien que pudieran aprender todo lo que nosotros hablamos</text>
      <text language="en">I think it’s good that they could learn everything we speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:000446" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wixi lakapastaka osu ukxilhlakapastaka pala aqpuxum kata xtawi maa kinkachikinkan?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Ni pus tlani xtawi pi tlan ntitaxtutilayawi kin chal chali lantla ntawlayaw</text>
      <text language="es">Pues que estemos bien con el pasar de los días</text>
      <text language="en">Well, may we be well as the days go by.</text>
    </answer>
  </segment>
  <segment id="totonaco:000447" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wanikana, mintakuwani xataqatsin</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Paula Ramos Vega</text>
      <text language="es">Paula Ramos Vega</text>
      <text language="en">Paula Ramos Vega</text>
    </answer>
  </segment>
  <segment id="totonaco:000448" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni’aqlit kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kicincuenta y ocho</text>
      <text language="es">Tengo cincuenta y ocho años</text>
      <text language="en">I am fifty-eight years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000449" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lu mintaskujuti luwa liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakchiki naskitiya, ntlawaya miliwat o namataxtuqoya minchuchut pal pi maqalhqaka nchu wa kllave, nachaqanana</text>
      <text language="es">Pues solo en la casa haces tortillas, haces tu comida o acarreas tu agua y lavas.</text>
      <text language="en">Well, just at home you make tortillas, cook your food, haul your water, and wash.</text>
    </answer>
  </segment>
  <segment id="totonaco:000450" interviewId="TON-TOP-IXTEPEC-P018" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P018.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wixi lilaqapasa uyma tachuwin ntu liqalhchuwinamaw o ntu lichuwinaw uku</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000451" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu wix tlawaya’ tantakuh?</text>
      <text language="es">¿tu qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (Activities from the moment you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues chii kit esta anta’ unu kskuja kpuskuela kbachillerato tecnológico este kakkapalha</text>
      <text language="es">Pue yo trabajo aquí en la escuela bachillerato tecnológico, solo barro.</text>
      <text language="en">Well, I work here at the technological high school; I just sweep.</text>
    </answer>
  </segment>
  <segment id="totonaco:000452" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuu akxnitiyachu par taswaniya’ tuuchu liskuja?</text>
      <text language="es">¿y cuando tienes tiempo a que te dedicas?</text>
      <text language="en">And when you have time, what do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Chii ktlawayi kum ka’aqtsiyan hora unu kskujma, kamaqtsiyan unu ktanu, ktsukuy taxtuy par kamaqtati o kamaqtati a itat, akxnichu kchaan pues ktlawa kinchu kiliwat ktsukuchu ktaqalhchiwinanqoy kinkaman akxnichu ktawayanqoy ktaqalhchiwinanqoyichu tlankaliyachu klichiwinanaw par lanla nalatamayawi par chali tuxama chakum kaku stakmaqolh pues klixaqatliqoy.</text>
      <text language="es">Como solo trabajo 8 horas lo que hago, entro aquí a las 7:00, empiezo a salir a las 4:00 o 4:30, cuando llego pues hago mis tortillas, mi comida, platico con mis hijos y cuando comemos platico con ellos un rato, platicamos como vamos a vivir mañana o pasado como apenas van creciendo pues les platico.</text>
      <text language="en">Since I only work 8 hours, what I do is, I come in here at 7:00, I start leaving at 4:00 or 4:30, and when I get home, well, I make my tortillas, my food, I talk with my children, and when we eat I talk with them for a while. We talk about how we’re going to live tomorrow or the day after; since they’re just growing up, well, I talk with them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000453" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuu akxnitiya lata kaxtlawaya’ mi liwat ¿lanla kaxtlawaya’? ¿Tuku luuxienqalhi liiwaya’?</text>
      <text language="es">Y cuando haces tu comida ¿Cómo lo preparas? ¿Qué es lo que siempre comes?</text>
      <text language="en">And when you make your food, how do you prepare it? What do you always eat?</text>
    </question>
    <answer>
      <text language="totonaco">wanchu kliiwa watiya’ naychuu talaqapasa par xalhkakan stapu, par xalhkakan liwa, nay parchu kimaqempupa watiya nakkaxtlawa</text>
      <text language="es">Lo que como es lo que se conoce como frijol enchilado, carne en salsa, tal vez guías de chayote es lo que preparo.</text>
      <text language="en">What I eat is what’s known as spicy beans, meat in sauce, maybe chayote shoots—that’s what I prepare.</text>
    </answer>
  </segment>
  <segment id="totonaco:000454" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chikit niun xala kit xalak Ixtepec, Puebla wanikan, anta kstaknit,akxni kstaklhi kqalhtawaqalh kalh, kmasputulhi hasta bachillerato kamana, akxnichu kmasputoqolh pues kalh ktanulhi maxlaconafe wanikan puskwela, anta xakmaqalhtawaqeqo laqsqatan per tanu kachikin, akxnichu xamaqana nitu xanan puqalhchiwin, nitulu xanan nachu nay par carretera lipekwata uku kakaxtlawaqoka nachu nay kwaniman nay puqalhchiwin nichu nala xaqatliya kachuna nay nalatatanoqlha nalaxaqatliya par chichuwa par nalakilhpiniya par xla celular, xwichu purchaka kaakxniwa lakstaklhi xwi pero katelefono publico pero kaniliwayaku par tinaxaqatliyan.</text>
      <text language="es">Yo no soy de aquí yo soy de Ixtepec, Puebla, así se llama, hi crecí, cuando crecí estudie, me fui, termine mi bachillerato y nada más. Cuando termine me fui, entre a una escuela que se llama conafe, ahí les daba clases a los niños, pero en era otro pueblo, antes no había celulares, no había por ejemplo carretera, ahorita arreglaron bastante las carreteras, también como te digo como los celulares donde vas a platicar solamente cuando te encuentras con alguien vas a platicar, pero así por llamadas como en el celular si había pero cuando crecí había, pero solo era teléfono público, pero solo de vez en cuando alguien te va hablar.</text>
      <text language="en">I’m not from here; I’m from Ixtepec, Puebla, that’s what it’s called, and I grew up there. When I grew up, I studied, I left, I finished high school, and that was it. When I finished, I left and joined a school called CONAFE. There I taught the children, but it was in another town. Before, there weren’t any cell phones; there wasn’t, for example, a road. Now they’ve improved the roads quite a bit. Also, like I’m telling you, with cell phones, where you go and talk only when you run into someone you’re going to talk to, but talking through calls, like on a cell phone—there were phones when I was growing up, but they were only public telephones. But only once in a while would someone call you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000455" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu nimachu kiwaniya’ taawilaqoo’ maa minchixku ¿laanlachu tawilayatit kakilixaqatli? laanla wilaqolh wati tawilaqoya kminchiki?</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa uynu tiktawilaqolh pues este maa nakalakxtum kchiwinanaw par totonaco, lakxtum ktaachiwiintawiilayaw, naychu maqasaxa laataawilaqoy ni par kaku par aqpuxam kata’ ay liwkaya’.</text>
      <text language="es">Pues aquí con los que vivo pues este platicamos juntos tal vez totonaco, platicamos juntos, hace mucho viven juntos no nada mas solo 20 años ya, es más.</text>
      <text language="en">Well, here with the people I live with, well, we talk together, maybe in Totonac, we talk together. They’ve been living together for a long time, not just 20 years now, it’s more.</text>
    </answer>
  </segment>
  <segment id="totonaco:000456" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laanla lakkaxlayatit akxnii par tuu tlaan liiskujatit kchiki’ akxnichu par katuwachu taskujut tasiyu kchiki? ¿lanlachu par lakkaxlayatit, laputsayatit?</text>
      <text language="es">¿Cómo se organizan en su casa cuando hacen algo, cuando se presentan muchas cosas que hacer en la casa?</text>
      <text language="en">How do you organize yourselves at home when you have something to do, when many things come up that need doing around the house?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixachu kliilakkaxlayawichu, naychu kit chuu xalakstse’ xalakcocina pues wichu kit nimaa ktlaway, wii nimaa tlawa kin puwtiatsi naychu par kalaksunuy xcafe, laqsteswaqa’y, makcha wanchuxa kilhwamaa, akxnichuxa kumtantaku ktawila, nachu naysasti tomingo pues tsisa kin kwenta kincocina ktlawtanu ki liwat. “kawayntit” klawaniyawichu kin, makxtum kwayanaw.</text>
      <text language="es">Pues nosotros resolvemos, como yo y como lo de la cocina de su mamá pues hay cosas que yo hago, hay cosas que hace mi suegra como limpiar su café, moler el café, lo hierve es lo que está diciendo, cuando estoy todo el día, así como domingo nuevo pues temprano mi cocina es mi responsabilidad empiezo a hacer mi comida. Nosotros nos decimos “coman”, comemos todos juntos.</text>
      <text language="en">Well, we manage, both me and, as for his mother’s kitchen, there are things I do, there are things my mother-in-law does, like cleaning her coffee, grinding the coffee, boiling it—that’s what she is saying. When I’m there all day, like on a new Sunday, early on, the kitchen is my responsibility; I start making my food. We tell each other, “Eat,” and we all eat together.</text>
    </answer>
  </segment>
  <segment id="totonaco:000457" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixchu nkatsini nchiwinana totonaco? ¿ti masiynin?</text>
      <text language="es">¿Tu como aprendiste a hablar totonaco? ¿Quién te enseño?</text>
      <text language="en">How did you learn to speak Totonac? Who taught you?</text>
    </question>
    <answer>
      <text language="totonaco">Luu wa klistaklhi, totonaco kintse’, totonaco kintlaat.</text>
      <text language="es">Yo crecí mucho con eso, mi mama es totonaca, mi papá es totonaco.</text>
      <text language="en">I grew up a lot with that; my mother is Totonac, my father is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000458" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tunchu nima nchu tulu litalaqapasa wix kminkachikin? Wantuxa nituxa par anan antanku lakatanu chanu</text>
      <text language="es">¿Qué es lo que identifica a tu comunidad? Lo que no hay podría decirse en otro pueblo</text>
      <text language="en">What is it that identifies your community? What isn’t there could be said about another town.</text>
    </question>
    <answer>
      <text language="totonaco">Pues chu kit tu klitalaqapasa nanikkatsiwa wantu klitalaqapas porque xlikilhni kchiwinanaw, chanchu maktepango natanu lanla chiwinqokan chu kzongozotla chuma</text>
      <text language="es">Pues lo que yo pienso que lo identifica porque hablamos nuestra lengua, como en Tepango la forma que se habla es diferente y en Zongozotla</text>
      <text language="en">Well, what I think identifies it is that we speak our language, because in Tepango the way they speak is different, and in Zongozotla.</text>
    </answer>
  </segment>
  <segment id="totonaco:000459" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhinin luuwilaqolh uynu kminkachikin chunchu nayma par ktachanan?</text>
      <text language="es">¿Qué animales viven aquí en tu pueblo y donde se siuembra?</text>
      <text language="en">What animals live here in your village and where people plant crops?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa wa uynu wilaqolhi taqalhinin wilqo uma naychu way kakchiki wan kakchiki, wilaqoo’lhi xtilan, wilqoo’ ma winti qalhi paxni, winti qalhi ¿tuchika waniqoo’kan? Naychu chichi’, mitsi’, ma tajna, chuwila wanikan chuma naychu kit kqalhi aqtum ma skun wanikan conejo kwaniyawichu xacastellano kqalhi kit. Machixachuwa nay kakwinan wanchuxa nay wakax tutlan wanikan mantoro chu ma tutlan wanikan lapanit chuma kuyu chawanikan. Nawi tu ananqo kakiwin</text>
      <text language="es">Pues aquí viven animales, hay como en la casa viven gallinas, viven este quienes tienen puercos, hay quienes tienen. ¿Cómo se llaman? Llamados como perro, gato, guajolote, totola y como yo tengo un conejo llamado conejo llamado en español, yo tengo uno.</text>
      <text language="en">Well, animals live here; there are—like, at home there are hens, there are, um, those who have pigs, there are those who have. What are they called? Called things like dog, cat, guajolote, totola, and, like, I have a rabbit called conejo, called that in Spanish; I have one.</text>
    </answer>
  </segment>
  <segment id="totonaco:000460" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuchu nima par tachanan tukuu luuwilaqolh cha kminkachikin?</text>
      <text language="es">¿Y qué plantas son las que más hay en tu pueblo?</text>
      <text language="en">And which plants are there the most of in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Este chiwa uunu ma chanqokan wama liskujkan pin chuma xanat chichu kini nay kinkakiwinkan man qalhiyawi ma laxux, chuma mango, chuma este café chuma xawat wantu makkilitaykan chuma xukut, natlan tlaway xukut.</text>
      <text language="es">aquí siembra, trabajan el chile, la flor y nosotros en nuestro pueblo solo tenemos naranjas y mango y café y milpa, en nuestro terreno y limón también se da el limón.</text>
      <text language="en">Here they plant crops, they work with chilies and flowers, while in our village we only have oranges and mangoes and coffee and milpa on our land, and lemons too—lemons grow there as well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000461" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuchua nima ki'aqsani taqalhin lanla lakaskinqokan chuynu lanla lakaskinqokan, chuu maqtaqalhqokan chuynu kmin kachikin?</text>
      <text language="es">¿los animales que me nombraste como se utilizan aquí como los utilizan, como se cuidan aquí en tu pueblo?</text>
      <text language="en">The animals you mentioned to me—how are they used here? How are they cared for here in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa uynu xalakchiki’ kamaa qalhiqo nintan tamaknukan, makiqokan maa nichii nalhtataqoy wini tlaan namakiya’ chu namaawiya’ pues kakuxi, kachu o skitit tuu tlaan. Bueno wachukini xatlan kwaniyawi chuu kinlaqsqamachu akxnii namaqniya’ par ay staqqonitichu par aktsu minpuyu, aktsu mixtilan.</text>
      <text language="es">Pues aquí lo que es de la casa tienen donde los meten, los guardan donde van a dormir, hay quienes puedes guardar y darles de comer solo maíz, solo tortillas o masa lo bueno. Bueno nosotros le llamamos lo bueno y nosotros sabe rico cuando lo matas, pero ya crecieron como tu pollito, tu gallinita.</text>
      <text language="en">Well, here, the ones that belong to the household have somewhere to put them, somewhere to keep them where they’re going to sleep. There are some you can keep and feed only corn, only tortillas or masa—the good stuff. Well, we call it the good stuff, and we know it tastes good when you kill it, but by then they’ve grown, like your little chick, your little hen.</text>
    </answer>
  </segment>
  <segment id="totonaco:000462" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla ntlawaya' minkuxikan chuu kiwaniya chuu ktlawayi kixawat kilhwampatichu?</text>
      <text language="es">¿Qué hacen con su maíz, me dices que siembras tu milpa?</text>
      <text language="en">What do you do with your corn? You tell me you plant your milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa maa xawati xaqasiya malaqkaninkan waxa laqkaqoy chixkuwin akxnichu nalaqkanqoo’y nalaqakuxtunkan salunichuxa namanukan tlanchichu nawan puro tit nawan, niilaktlanka nawan tima tuwan entonces nachankanichu porque chiwa xamaqasa akxni ktimilh ay 20 año lanla kwi uynu, este aknii ktimilh kaxlaqwaxnan kin puwtiatlat xmalaqwaxninan arado xmanu, xlaqwaxnankan. Alistalhichu kinchu kinan kinkamaxkin kinanchu ktuskuw putsayaw lanla nakchanaw, naklaqati piunu kchanaw kuxi porque laqachunin ni anan kuxi nachuy kkonasupo, sputa.</text>
      <text language="es">Pues en la milpa primero se tiene que mandar a chapea, limpian los señores cuando terminan de chapear se tiene que mandar a limpiar y meten entonces el azadón así se hará pura tierra, la hierba no se hará grande, entonces se va a sembrar porque anteriormente hace 20 años que llegue a como estoy, este cuando vine mi suegro</text>
      <text language="en">Well, in the milpa, first you have to have it cleared with a machete; the men clean it. When they finish clearing it with the machete, you have to have it cleaned, and then they put in the hoe, that way it will be nothing but soil, the weeds won’t grow big. Then it’s going to be planted, because before, 20 years ago, I arrived at how I am now, um, when I came, my father-in-law—</text>
    </answer>
  </segment>
  <segment id="totonaco:000463" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000464" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chunchu naymachu kakiwin wixinichu skujatiti laqachuninichu katuwantu taqaxmata pii wii tuu tasiyalhi pii wintu ukxilhwi. ¿tuu wix qaxpaa’tnita, tu par liichiwinankan?</text>
      <text language="es">así como ustedes en el rancho, ustedes trabajan ahí, a veces se escuchan muchas cosas que apareció algo, que vimos algo. ¿Qué has escuchado de lo que se cuenta?</text>
      <text language="en">Just like you there at the ranch, you work there, and sometimes you hear a lot of things—that something appeared, that we saw something. What have you heard about what people say?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chichu wanqo ma tasiyu nay chuu tuu tlaan taqnoqoo’ naychu wankan par ktit niixkatsi pii xlikana nachuwa wanqo, aja o pasalhi naychu wanqoo’ ma xpuxamatati junio pasayi tima nima kapasayi nimaa pukuxtu este wiin tuu wii nawaniqoyanchu purcha nikkatsichu kit nikaukxilhachu kit, kamaana lichiwinqoo’ka.</text>
      <text language="es">Pues dicen que se aparece algo así como lo que se ponen en la cabeza como en la tierra quien sabe si es cierto, pero así dicen, si o dicen que prendió el 24 de junio prende ese este prende un terreno y hay algo, es lo que dicen, pero yo no se si es cierto yo no e visto, solamente eso platican.</text>
      <text language="en">Well, they say something appears, something like what they put on their heads, like, in the ground—who knows if it’s true, but that’s what they say. Yes, or they say that if it lit up on June 24, it lights up—um, it lights up a piece of land and there’s something there. That’s what they say, but I don’t know if it’s true. I haven’t seen it; that’s just what they talk about.</text>
    </answer>
  </segment>
  <segment id="totonaco:000465" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">neymachu kminkachikini wila ¿tuku kwa xienqalhi par lay? Wantu par tlaq xlakaskinka o par xal lanla</text>
      <text language="es">de que vives aquí en tu pueblo. ¿Qué es lo que siempre pasa? Algo muy importante o algo así.</text>
      <text language="en">What do you live on here in your town? What is it that always happens? Something very important or something like that.</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa tu lay naychu kkachikin wayma nay aqetun kata’ tlawkan naychu talipaskua, lipaskwanikan kin paxkatsikan mayma Asuncion wanikan tons este lanka paskwaxa, lulhuwa minqo lakatanu xalakachikin. Aja, lhuwa minqo lukakniniqo, lanchu uku ay namin xapuxku’ ma wankan arzobispo, namin napaxtoqkan kilhwamaka.</text>
      <text language="es">Lo que pasa aqui en mi pueblo cada año es que hacen fiesta, festejan a nuestra madre llamada Asunción entonces realizan una fiesta grande, vienen muchos de otros lugares. Vienen muchos que la adoran, así como ahorita va venir el principal arzobispo, están diciendo que lo van a recibir.</text>
      <text language="en">What happens here in my town every year is that they hold a celebration, celebrating our mother called the Assumption, so they put on a big festival. Many people come from other places. Many come who worship her, just as the principal archbishop is going to come now; they’re saying they’re going to receive him.</text>
    </answer>
  </segment>
  <segment id="totonaco:000466" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuxa nimachu tii ntastaktinchu par min tse’ par mintlaat ¿tuku kwa xlixaqatliqoyan maqasa par tu anan par tu naliimaqamaniqoyan tuntlan naliimaqachtaqeqoyan?</text>
      <text language="es">cuando creciste con tu mamá y tu papá ¿antes de que te hablaban de lo que hay, de lo que te hacían jugar, con lo que te calmaban?</text>
      <text language="en">When you were growing up with your mom and dad, what did they talk to you about before—about what exists, what they had you play with, what they used to calm you down with?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa naychu kstaklhinchu kit, katuwa xkilixaqatliqoo’, katuwa historia, ¿tunchu wamputun tima historia? wa lanla xamaqan par laanla nchu par kilhtsukunit sikulan, chii kinkaa’chiki’n wanqoo’y nikkatsi par xlikana mat aqtati tsisni xtsiswanit antachu tima yawaka sikulan lanka sikulan ni par karstianoxa tlawaqolh, tinitlawalhixa, waxa waniqokan mati xutiuxnin tlawaqolh wankani. naachuxa xkiwani chichunay par naleqamanana par tu naleqamanana kamanaxa nawaniyan par waxa uma naliqamanana wa nay uma parchu kamintrastes, ma mimunieca kachaxti nawaniyan o naxkinkatlinparianichu naaxtlikiti man kintse’.</text>
      <text language="es">Así como yo crecí, me platicaban muchas cosas, muchas historias. ¿Qué quiere decir esas historias? Es como lo antiguo, así como empezó la iglesia, en mi pueblo dicen, no sé si es cierto, pero 4 noches había obscurecido y fue ahí cuando pusieron la iglesia, una iglesia grande pero no lo hicieron las personas, nadie lo hizo, dicen que lo hicieron seres de otro lado. también me decía que si jugaba, te decía esto es lo que debes jugar, así como por ejemplo tus trastes, tu muñeca, me decía que lo cargara o nos cantaba, solo mi mamá también cantaba.</text>
      <text language="en">As I was growing up, they would tell me many things, many stories. What do those stories mean? It’s like the olden days, like how the church began. In my town they say—I don’t know if it’s true—but for four nights it had gotten dark, and that was when they put up the church, a large church, but people didn’t make it, nobody made it; they say beings from somewhere else made it. They also used to tell me that if I played, they would tell me, “This is what you should play,” like, for example, your dishes, your doll. They would tell me to carry it, or they would sing to us. Only my mother sang too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000467" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tukuu wix eyma maqtanuya' naychu katuwa kakni par tu tlaq skiniya' litlan nachu nay wilaqolhi sikulan? ¿niku pina, nchunay unu kukxilha wi templo nachu nay wilaqolhi natalay nchunay latapuleqo an anu anqo?</text>
      <text language="es">¿A dónde perteneces, así como lo que respetamos, a lo que mas le pides favores, así como las iglesias? ¿Dónde vas, así como aquí veo que hay templo también hay hermanos quienes visitan casa por casa?</text>
      <text language="en">What do you belong to—like, what do you respect, and what do you ask favors of the most, such as churches? Where do you go? Because here I see there’s a temple, and there are also brothers who visit house to house?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chichuwa wan tima este xlilati laanla lamaw, xlilati nakanalayaw, ¿tuxpalakata nakanalayaw? Waxa nalinan mintalaqaputsa, ¿tuu xpalakata chuna kliwaniyan? Porque namincha kilhtamaku akxnii staklhi matuwi tima kintsumat tsukulh tsukulh staka ma kumkanaychu nina katikatsi lanla namaqtaqalha misqata este chinchu kitichu ktuskulh kmawichu naychu kstakan xalaktsu mabolsita maa chicharrin xpuulaqlaqalhimaa tima kxpuulakni entonces ktsukulh linawchu ktemplo kaniwa ktsukulh linaw ma pues antiyachu makuchika ay taatatla xkilhwamapachu kinqawasa xkinkakilaqlamanichu chatum pastor este anta kakanalatit anta kampitit xkinkawniman este cuenta naktlawaya nachunay tatlalapaat chiwa karstianos nasitsinqoo’yan niitlaanixa maqapitsi natalan xkinkawaniyan pero kitichu nikkanalalhichu maskichu xakanichu kaliwiliw xakmakuchi anta kintsumat purcha kum kxoqonimachu par wii xlikuchun par akxnichuwa nataqalhtawqaqoyan lhuwa pero nikkanalalh porque ktamununitichu kit anta kkanalalit kiti ksikulan chii hasta uku wa kit tu kanaliy chatum ma chatum santo wa tuu kimaqentaxtunilh wan tu par kskinilh klilipuwa wan tuu par kwanilh kimaqentaxtunilh pues wanchu kit kkanalay wanchu tima antachu kit kkanalay ksikulan nanachu klimawniqo kinkaman antachu kliwaniqo.</text>
      <text language="es">Pues en eso es importante como vivimos, es necesario creer, ¿Por qué debemos creer? Tus problemas te llevan a eso, ¿Por qué te lo digo? Porque hace tiempo cuando creció mi hija empezó, empezó a crecer y así como todavía no sabes como cuidar a tus bebes pues yo empecé a darle de comer así como las bolitas pequeñas que vendían de chicharrón empezó hacerle daño en el estomago entonces la empezamos a llevar al templo, la llevamos a muchos lugares pues ahí mismo la curaron, ya empezó a enfermarse decía mi hijo, nos visitaba un pastor crean ahí, vayan allá nos decía, cuídate así como estas embarazada, las personas te tienen envidia, algunas personas no son buenas me decían pero yo no creí aunque iba, supongamos curaba a mi hija pero le estaba pagando si tenia medicamentos cuando terminaba de orar mucho pero no creí porque yo soy creyente de la iglesia hasta ahorita yo en lo que creo es en un Santo que me cumplió lo que yo le pedí, cuando estaba triste me lo cumplió pues es en lo que yo creo y yo creo ahí, yo creo en la iglesia y yo hago que mis hijos crean en eso.</text>
      <text language="en">Well, in that regard, how we live is important; it is necessary to believe. Why should we believe? Your problems lead you to that. Why am I telling you this? Because some time ago, when my daughter grew up—she started, she started growing—and since you still don’t know how to take care of your babies, I started feeding her things like the little pork-rind balls they sold, and they started hurting her stomach. So we started taking her to the temple; we took her to many places, and right there they cured her. She started getting sick, my son said. A pastor used to visit us: “Believe there, go over there,” he would tell us. “Take care of yourself, since you’re pregnant. People are envious of you; some people aren’t good,” they told me. But I didn’t believe it, even though I went. Let’s say he cured my daughter, but I was paying him; if she had medicines, when he finished praying a lot—but I didn’t believe, because I am a believer in the church. Up to now, what I believe in is a saint who granted me what I asked him for. When I was sad, he granted it to me; that is what I believe in, and I believe in that. I believe in the church, and I make my children believe in that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000468" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu maqasata lanla xpaskwanankan nay chunchu nay wana pi wi lanka paskwa, kwersa maqat talaqpali lanla xpaskwanankan maqasata?</text>
      <text language="es">¿hace tiempo como festejaban como dices que hay una fiesta patronal, cambio mucho a como festejaban anteriormente?</text>
      <text language="en">A long time ago, how did they celebrate? Since you say there’s a patron-saint festival, has it changed much from how they used to celebrate before?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chixa uma kachikin maxmaqat talaqpali naniiklaqapasa, chinchuwa kit kinkachikin chixa naluuxaklaqati kiti xakmaqmaqalhtawaqa ksikulan xakmaqtli pero chaxlikana maqat talaqpalilh, napina chii uku ni alh laukxilhkan eyma napina uku a lo mejor nikatxaqatliqon chiwa xamaqasa katanu katawila nawanikana namaqwayana chichuwa uku pues kwersa maqat talaqpalilh o wa laanla laqo par ti anta latanumaqo ksikukan chinchu kaninana kinxakwanitaw.</text>
      <text language="es">Pues este pueblo a lo mejor cambio mucho yo tampoco sé, pero en mi pueblo a mí me gustaba enseñar en la iglesia, cantaba, pero es cierto cambio mucho, si vas ahorita ya no se ven si vas a lo mejor no te van a hablar y anteriormente te decían pasa, siéntate, comías, pero ahorita pues a fuerza cambio mucho o cómo se comportan los que están allá, dentro de la iglesia, nosotros no éramos así.</text>
      <text language="en">Well, this town may have changed a lot—I don’t know either—but in my town I liked teaching at the church, I used to sing, but it’s true, it has changed a lot. If you go now, you don’t see them anymore; if you go, maybe they won’t talk to you. Before, they would tell you, “Come in, sit down,” and you would eat, but now, well, it has really changed a lot, or look at how the ones who are there, inside the church, behave. We weren’t like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:000469" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu tu wix lakapastaka nay chu wix chiwinana min tachiwin? ¿lanla wi puwana?</text>
      <text language="es">¿tú qué piensas sobre como hablas tu lengua? ¿tú qué piensas?</text>
      <text language="en">What do you think about the way you speak your language? What do you think?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chichu kpuwan pues a lo mejor xlilati lanla nachiwinanaw naychu par wix natanu wix chiwinana talaqpali. A lo mejor niikiaqetaqsniya’, pero cha wanchu kiti laklistaklhi klaqati lanla kchiwinan kmaqkatsi pero como winchu par lanla anan winima talaqpali pues talakaskinichu par nakinkamaqestoqa par kaqalhkitsisni nakinkawiliya’ nakinikamaasiyniya’ a lo mejor tlan kchiwinan pero nikkatsichuwa luktsoqa wi nima kkatsi luuktsoqa wii nima kkatsi, wii nima nikkatsi naychu par katluwa nay par laxux nakiwaniya naktlawa pero wichu nima kkatsi pues chichukit klakaskinichu nakinkamasiyniya niliwaya.</text>
      <text language="es">Pues yo pienso que a lo mejor está bien como hablamos, así como tú, hablas diferente, cambia. A lo mejor no me entiendes, pero como yo crecí siento que me gusta como hablo, pero hay cosas que cambian, pues se necesita que nos junten de a 5 personas, nos enseñes a lo mejor si sabemos hablarlo, pero no sabemos escribirlo bien, hay cosas que si se escribir bien, hay cosas que si se, hay cosas que no se, si me dices que escriba naranja lo hago, pero hay cosas que no se pues yo necesito que me enseñes algún día.</text>
      <text language="en">Well, I think maybe it’s fine the way we speak, like you—you speak differently, it changes. Maybe you don’t understand me, but the way I grew up, I feel like I like the way I speak, but there are things that change, well, we need to be brought together in groups of five, and for you to teach us, maybe we know how to speak it, but we don’t know how to write it well. There are things that I can write correctly, there are things that I do know, there are things that I don’t know. If you tell me to write “orange,” I’ll do it, but there are things I don’t know, so I need you to teach me someday.</text>
    </answer>
  </segment>
  <segment id="totonaco:000470" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlachu maqkatsiya naachiwinana mintachiwin?</text>
      <text language="es">¿Qué sientes cuando la hablas tu lengua?</text>
      <text language="en">What do you feel when you speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlaan kmaqkatsiy kpaxuway y wa luunay chatum karstiano naychuya nakixaqatliy totonaco pues luutlaan nakmaqatsi niitu parkinka matutsuwiman nakatsi pero wichu ti namatutsuwiyan</text>
      <text language="es">Pues si me siento bien, me alegra y cuando una persona me habla en totonaco pues me siento muy bien no nos está haciendo menos también sabe, pero hay quienes te hacen sentir menos.</text>
      <text language="en">Well, if I feel good, it makes me happy, and when someone speaks to me in Totonac, I feel really good. They’re not looking down on us either, you know, but there are people who make you feel inferior.</text>
    </answer>
  </segment>
  <segment id="totonaco:000471" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu nima wix chuma la alh lakapastaka parchi a chatum naminchu nanakatsiputum min tachiwin?</text>
      <text language="es">¿Qué piensas de que más personas aprendan tu lengua?</text>
      <text language="en">What do you think about more people learning your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa nimaa tuu nakinqatskin pues nakwani naniitlaan namatseqkan wantu katsiyaw luu kanchunachuwa bueno wan tuu nima kilitay wantu wanikan ma xatotonaco nakwani o par tlaq laqati tlanchu natachiwinan.</text>
      <text language="es">Pues lo que me pregunte yo le voy a decir, no está bien esconder lo que sabemos así es, bueno lo que nos pertenece lo que llámanos totonaco le diré o si le gusta puede platicar.</text>
      <text language="en">Well, whatever you ask me, I’ll tell you. It isn’t right to hide what we know; that’s how it is. Well, what belongs to us, what we call Totonac, I’ll tell you—or, if you like, you can talk.</text>
    </answer>
  </segment>
  <segment id="totonaco:000472" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka naychu ukuchu kminkachikin pues kwersa maqata talaqpalilh laata xwaniti maqasata chunchu nayaqpuxam kata’ natalaqpaliparakwa chi kalakxtuma natawlapara?</text>
      <text language="es">¿tu que piensas de tu pueblo ya cambio mucho a como era antes en 20 años va cambiar otra vez o se quedara igual?</text>
      <text language="en">What do you think of your town? Has it changed a lot from how it used to be? In 20 years, will it change again, or will it stay the same?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wii nimaa natalaqpali porque lakstaqmaqolhichu kaman wantima tutalaqapastakni linqo naawachuxa kimapeqsinkan kinkalaqpaliyan naychu katuwa skin katuwa par minoqo o par wa laktlanka luwanan tii par qalhi namin katuwa manoqoo’y pues watiya nimaa liitalaqpali, watiya nima talhman liwanichuxa naatalaqpaliimaa.</text>
      <text language="es">Pues hay cosas que cambiaran porque van creciendo los niños, los pensamientos que llevan también nuestro presidente nos cambia, así como las cosas que pide, lo que viene o los grandes foráneos si vienen traen muchas cosas pues es lo mismo lo que cambia, lo que engrandece también cambia.</text>
      <text language="en">Well, there are things that will change because the children are growing; the thoughts they carry also change us, as does our president, just like the things he asks for, what is coming, or the big outsiders—if they come, they bring many things. Well, it is the same thing that changes; what grows also changes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000473" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Chikit kiwanikan Reyna Orpeza Sanchez, anta’ unu kskujma este wanikan kbachillerato tecnológico wanti qalhtuwqaqo unu laqsqatan xalaktlankata chi unxala kit kIxtepec este ey aqpuxam kata unu klama ni anta lukstaknit anta kwi kixtepec, Puebla wanikanichuwa kin kachikin.</text>
      <text language="es">Mi nombre es Reyna Orpeza Sánchez, trabajo aquí donde se llama bachillerato tecnológico quienes estudian aquí son niños grandes, yo soy de aquí Ixtepec, ya son 20 años que vivo aquí, no crecí aquí, vivo aquí en Ixtepec, Puebla.</text>
      <text language="en">My name is Reyna Orpeza Sánchez. I work here at what is called the technological high school. The ones who study here are older kids. I’m from here, Ixtepec; I’ve been living here for 20 years. I didn’t grow up here—I live here in Ixtepec, Puebla.</text>
    </answer>
  </segment>
  <segment id="totonaco:000474" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kinkuarenta, nikkatsichuwa lanla wanikan</text>
      <text language="es">Tengo 40 años, no sé cómo se dice</text>
      <text language="en">I’m 40 years old, I don’t know how to say it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000475" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuchuwa liskujpati uynu?</text>
      <text language="es">¿A qué te dedicas aquí?</text>
      <text language="en">What do you do here?</text>
    </question>
    <answer>
      <text language="totonaco">Intendente wanikan, kakkapalhnan kakkaxaka aqetunu puskwela aqetunu salón.</text>
      <text language="es">Soy intendente, solo barro, limpio en cada escuela, en cada salón.</text>
      <text language="en">I’m a custodian; I just sweep and clean in every school, in every classroom.</text>
    </answer>
  </segment>
  <segment id="totonaco:000476" interviewId="TON-TOP-IXTEPEC-P019" language="totonaco" split="test">
    <locality>Ixtepec</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P019.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tukuu wanikan min tachiwin tuku lichiwinana?</text>
      <text language="es">¿Cómo se llama la lengua que hablas?</text>
      <text language="en">What is the language you speak called?</text>
    </question>
    <answer>
      <text language="totonaco">Nikkatsi tuu wanikan, kkatsiputun pero niikatsi tiini akiwani tuu wanikan luukintachiwiin</text>
      <text language="es">No se como se llama, quiero saber, pero no sé, nadie me ha dicho como se llama mi lengua.</text>
      <text language="en">I don’t know what it’s called. I want to know, but I don’t know; no one has told me what my language is called.</text>
    </answer>
  </segment>
  <segment id="totonaco:000477" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu liskuja wix chuu akxnitiya par taswaniya’ akxnitiya par maqatsputu lhuwa mintaskujut anta ni xoqonkana tunchun tlawaya’ akxnitiya taswaniya’ kalimaqwaniyan?</text>
      <text language="es">¿en que trabajas cuando tienes tiempo cuando ya terminaste todos tus trabajos donde te pagan, que haces cuando tienes tiempo?</text>
      <text language="en">What do you do when you have time, when you’ve already finished all your paid work? What do you do when you have free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues akxnii kilimaqwani naachunay kskuja tlankaliya uynu pues akxnii tlaqkilimaqwani pues kani kaa’kiwi’n kani ukxilha kintachanan wantu kchanqonit</text>
      <text language="es">Pues cuando tengo tiempo, también trabajo un rato aquí pues cuando tengo un poco más de tiempo voy al rancho, voy a ver mi sembradío, lo que tengo sembrado.</text>
      <text language="en">Well, when I have time, I also work here for a while. Well, when I have a little more time, I go to the ranch, I go check on my crops, what I have planted.</text>
    </answer>
  </segment>
  <segment id="totonaco:000478" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tunchun maa tlawaya’ tantaku naychu tantaku aqetunu kilhtamaku tukuu tlawaya’?</text>
      <text language="es">¿y qué haces en todo el día, así como en todo el día, qué haces cada día que haces?</text>
      <text language="en">And what do you do all day, like, all day, what do you do, what do you do each day?</text>
    </question>
    <answer>
      <text language="totonaco">Pues anta uynu kskujma uynu kpumaaqalhtawqeni uynu xatalhmani waniyaw liilaqapasaw anta uynu kskujmaa maqmaqamaqlhtinqo kaman kmasiyniqo laanla par naliqalhtowqaqo par eyma libros laanla wilaqoo’lhi uyma liqalhtawaqa entonces wayma kintaskujut chali, chali anta uynu, ktataqsa kamana kiliimaqwani sábado chuu domingo.</text>
      <text language="es">Pues aquí en el trabajo, aquí en la escuela, aquí en la escuela superior como le decimos, como lo conocemos aquí trabajo, recibo a los jóvenes, les enseño como van a estudiar sus libros, como están aquí en los libros entonces este es mi trabajo todos los días aquí, me encuentro con los jóvenes, me da tiempo sábado y domingo.</text>
      <text language="en">Well, here at work, here at the school, here at the high school, as we call it, as we know it here, I work, I receive the young people, I teach them how they are going to study their books, how things are here in the books, so this is my work every day here. I meet with the young people; I have time on Saturday and Sunday.</text>
    </answer>
  </segment>
  <segment id="totonaco:000479" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuna naykminchiki’ chuu tukuu liwati luukaxtlawakan kaliwiliw tu liwat wix chuu laqapasa naakaxtlawnikana kminchiki’ o par tuu nakaxtlawaya’?</text>
      <text language="es">¿así como en tu casa que comida se prepara más? supongamos ¿tú que comida es la que más preparas y también se prepara en tu casa?</text>
      <text language="en">Like at your house, what food is prepared most often? Let’s say, what food do you prepare most often, and is it also prepared at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Liwat wantu kliwiyawi laqachunin por ejemplo naychu anan par kmaqalayawi kakiwin par kaka’ nay liwaqoo’ kinatlatni naawatiya’ kliwayaw kaxalimaxqenya taway taaqetaqsni aja maana a lo mejor nakwawawi liwa par maqtum maqtuy aqtum semana xmana.</text>
      <text language="es">La comida que como, por ejemplo, a veces cuando hay, si cosechamos quelite en el rancho así lo que comen mis papás es lo mismo que comemos, se entiende como comida humilde, si, solo comemos carne una o dos veces a la semana, nada más.</text>
      <text language="en">The food I eat, for example, sometimes when there is some, if we harvest quelite at the ranch, then what my parents eat is the same as what we eat. It’s understood as humble food, yes. We only eat meat once or twice a week, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000480" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu naymaa tuu xchuu xtlawaya’ laaktsina xwanita, laanla stakti?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xakani kskwela kkalhtawaqalh antani xaklapulay kaniwa kimalaqachaka hasta kchilhichu uynu xala nkaniwa kkiskulhi lakalhuwa kmaqalhtawqeqoo’lh laqsqatan xakani naychu mawanikani kconafe wanikan, maqas anta kskujlhi xakmaqtanunit kskujmaa.</text>
      <text language="es">Pues iba a la escuela, estudie ahí andaba, me enviaron a muchos lados hasta que llegue aquí, trabaje en muchos lados, les dia clases a muchos niños en muchos lugares, iba a trabajar allá donde se llama CONAFE, trabaje mucho tiempo ahí, estaba incorporado ahí y trabajaba</text>
      <text language="en">Well, I went to school, I studied there, I was around there, they sent me to many places until I got here. I worked in many places, I taught many children in many places. I would go work there, where it’s called CONAFE. I worked there for a long time, I was incorporated there and worked.</text>
    </answer>
  </segment>
  <segment id="totonaco:000481" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Chatiy kin kaman, chatumi kin tsumat nelh anta uynu wi eyma a lakatanu alh puqalhtawaqa tlaq xatalhman ay lankata chichuwa kin Qawasa unuxa qalhtawaqama.</text>
      <text language="es">Tengo dos hijos, una hija que ya no vive aquí, se fue a otra escuela superior ya esta grande y mi hijo estudia aquí.</text>
      <text language="en">I have two children, a daughter who no longer lives here—she went to another high school; she’s already grown—and my son studies here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000482" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlachu tapapitsiyatit, par lanlanchu liskujatit lanla kalaqchanan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues laqachunin akxni’ niklaqachani pues kmaqtaya' makinpuskat kaliwiliw naychu nakpuchaqenan mientras tlawakan kiliwat laqachunin kchaqe kilhaqat o si no par kapalhnan tu ktlawtanu naklimaqmaqtaynan nakmaqtaya’.</text>
      <text language="es">Pues a veces cuando llego ayudo a mi mujer por ejemplo a lavar los trastes mientras hace la comida, a veces lavo mi ropa o si no barro o si no en lo que pueda ayudar.</text>
      <text language="en">Well, sometimes when I get home I help my wife, for example, by washing the dishes while she makes the food. Sometimes I wash my clothes, or else I sweep, or whatever I can help with.</text>
    </answer>
  </segment>
  <segment id="totonaco:000483" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku katsinita chiwinana min tachiwin?</text>
      <text language="es">¿Dónde aprendiste a hablar tu lengua?</text>
      <text language="en">Where did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chi kit katsinit kintachiwin tachiwin nachuy klixaqatliqoy kamanan kkatsinit wa hasta chiwinan kintlat ma wa kilimaqatsmaniniqolh kchiwinan porque chikit akxni ktsukulhi kstaka nilula xakchiwinan xaluwana tachiwin waniqoy nilula puro totonaco xakchiwinan, waxa kimasiyneqolhi lanla kchiwiananawi uku.</text>
      <text language="es">Pues yo aprendí mi lengua, así como les digo a los jóvenes yo aprendí hasta mi papá hablaba crecí hablándolo porque yo cuando empecé a crecer casi no podía hablar español solo hablaba totonaco, ellos me enseñaron como lo hablamos ahorita.</text>
      <text language="en">Well, I learned my language. Like I tell the young people, I learned it from my father too. I grew up speaking it because when I was starting to grow up, I could hardly speak Spanish; I only spoke Totonac. They taught me how we speak it now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000484" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tunchu unu litalaqpali unu kminkachikin wantu ni anan par alakatanu?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Watiya litalaqpali nachu nayxtakatsini uynu kachikin naychu katuwa tapaskwan naychu míni madiciembre wanaw latapuli makinpaxkatsekan eynu pues xtoqoqokani’ par xanat pues chinchuwa alakatanu nichunaxa, nanilakxtum.</text>
      <text language="es">Lo que cambia aquí son los conocimientos del pueblo, así como las diferentes festividades como el que viene en diciembre cuando pasean a nuestra virgen, aquí pues cosen las flores, pero en otros lados no lo hacen, no es lo mismo.</text>
      <text language="en">What changes here is the knowledge of the community, as well as the different festivities, such as the one that comes in December when they parade our Virgin. Here, well, they sew the flowers, but in other places they don’t do that; it’s not the same.</text>
    </answer>
  </segment>
  <segment id="totonaco:000485" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chunchu uynu tuku taqalhinin wixchu qalhiya’ uynu kminkachikin? ¿tuku taqalhinin ukxilha? ¿tuku tachanan par lutasiyu?</text>
      <text language="es">¿y aquí en tu casa que animales tienes? ¿Qué siembra es lo que más se ve?</text>
      <text language="en">And here at your house, what animals do you have? What crop do you see the most?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa lutachanan naychu maqalaqokan par naychu par xawat, café puxqokan tsinuchu uku par laktanulh manoqoka pimienta, laktanulhku nituxananixa maqasa ka puro café mana café chu xawat xchanqokan mana luxliwaynqokan. Pues taqalhinin katuwa anan parchu taqalhinin para toro wanoqokan ananqo laktsu nay par chichi, mitsi, ananqoy maqapitsin.</text>
      <text language="es">Pues lo que mas se siembra y cosechan es la flor, cortan un poco de café, ahorita entro un poco en la pimienta, apenas entro, solo había café y café, sembraban milpa y es con lo que se sustentaban. Pues animales hay muchos hay animales como el toro, hay pequeños como perro, gato, entre otros.</text>
      <text language="en">Well, what they plant and harvest the most is flowers. They pick a little coffee; right now they’ve just started getting into pepper, they’ve only just begun. There used to be nothing but coffee and coffee. They planted milpa, and that’s what they supported themselves with. Well, there are many animals—animals like bulls, and smaller ones like dogs and cats, among others.</text>
    </answer>
  </segment>
  <segment id="totonaco:000486" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlaxa uynu talakaskin taqalhin?</text>
      <text language="es">¿aquí como se ocupan los animales?</text>
      <text language="en">How are the animals used here?</text>
    </question>
    <answer>
      <text language="totonaco">Watiyaxa naychu maqneqokan ma par paxni naychu antani paskwanmaqoka chachi nay par paskwa maqneqokan paxni naychu partaxtuqo kaman parkskwela naakachuna, laklanka paskwa</text>
      <text language="es">Pues es cuando matan por ejemplo el puerco por ejemplo donde hicieron fiesta, si es una fiesta matan al puerco, si se gradúan los hijos de la escuela también, hacen fiestas grandes.</text>
      <text language="en">Well, it’s when they kill, for example, the pig—for example, when they have a celebration. If it’s a celebration, they kill the pig; if their children graduate from school, they have big celebrations too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000487" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla xtlawakanichu xawat ¿tuku pulhna xtlawkan?</text>
      <text language="es">¿Cómo se cultiva la milpa y que es lo primero que se hace?</text>
      <text language="en">How is the milpa cultivated, and what is the first thing you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa lanla chankani eyma ma xawat pulh naklaqkuxtunanaw xaktatlawa kintlat xaktaltama akxni aktsuku xakwanit, naklaqkuxtunanaw ey naklaqkuxtunanaw namunukani ma kuxi namunukani kuxi namaqastaqkan par tutuma o tatima nalinkanchu naklinawichu kakiwin, nakchanaw pero nanachu akxni nakchanaw nanakliskinachu litlan anta ma kkinpuchinakan nakliskinawi litlan pi que tlan nala kintachanankan xakchanaw para que ninkinkalaqawqoyan taqalhinin maqapitsin.</text>
      <text language="es">La forma en que se siembra la milpa primero se limpia, andaba trabajando con mi papa cuando era pequeño, chapeábamos y cuando chapeábamos ya ponían en agua el maíz, lo germinan por tres o cuatro días se lo llevan, nos lo llevamos al rancho, lo sembramos pero también cuando lo sembramos, cuando sembramos pedimos permiso en nuestra iglesia, pedimos el favor de que se de bien nuestra cosecha, sembramos para que no nos lo roben otros animaes.</text>
      <text language="en">The way the milpa is planted is, first, it is cleared. I used to work with my father when I was little; we would clear the brush, and when we cleared it, they would put the corn in water. They germinate it for three or four days, take it, we take it to the ranch, and we plant it. But also, when we plant it, when we sow, we ask permission in our church. We ask for the favor that our harvest will do well. We plant so that other animals won’t steal it from us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000488" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000489" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Ne nitu</text>
      <text language="es">no, no hay</text>
      <text language="en">no, there isn’t any</text>
    </answer>
  </segment>
  <segment id="totonaco:000490" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu ma tukukwa luxlakaskinka par anan uynu kminkachikin?</text>
      <text language="es">¿Qué es lo importante que hay en tu pueblo?</text>
      <text language="en">What’s important in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wa wintuwa lutlaq xlakaskinka qempalhuwa anan kaliwiliw naychu par makxtum nalaqokan este natuwila par aqtum tamakxtumit pues tlani ma kaliwiliw tlani nalatamaqokan nitu anan par tasaqalin tini nalasaqali tlan nalatamaqokan.</text>
      <text language="es">Hay muchas cosas que son importantes, por ejemplo: cuando todos nos unimos y hay unión, todos vivirán bien, no habrá envidia, nadie se enojara, todos vivirán bien.</text>
      <text language="en">There are many things that are important, for example: when we all come together and there is unity, everyone will live well, there will be no envy, no one will get angry, everyone will live well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000491" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chunchu naymaqasatachu ¿tuku tachiwin xmaxkiqoyan min tata mi nana o par min tlat? ¿tuku tachiwin xmaxkiqoyan?</text>
      <text language="es">anteriormente ¿Qué consejos te daban tus abuelos o tu papá? ¿Qué consejos te daban?</text>
      <text language="en">Earlier, what advice did your grandparents or your father give you? What advice did they give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lhuwaxa tachiwin naychu kinkastakyawkan porque ni laqwa naklatamayaw ni laqwa naklakatuwkaqoyaw maqapitsi natalanin porque naychu xkiwaniqo kimaqastaknanin pues wama lanka laya pues nitu katiliukxilqoni maqapitsin tu nalaniya nikatimaqtayqon kum wix lanka laya kum nani chiwinana antani pina pues namaqtayqoyan naukxilhkana nawatiyaxa nawanqo sabes que chuna aqspulana par nawanqo namaqatsinanqo ema par kminchiki.</text>
      <text language="es">Pues muchas cosas, así como nos aconsejan para que no andemos como sea, no quieran pelearnos otros, porque, así como me decían mis papás: cuando uno se cree grande no te van a tomar importancia, lo que te pase</text>
      <text language="en">Well, many things, like how they advise us not to go around just any old way, so that others won’t want to pick a fight with us, because, as my parents used to tell me: when you think you’re grown-up, they’re not going to pay attention to you, whatever happens to you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000492" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuu tuu wix tutlawa par anta niku kakniya’ anta niku kanalaniya’ tu maqtanuya’ par tu tlan?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ka antiya chuu kiti kani machu ksikulan naa’antiya kiti kani ksikulan nikan par anta niku nakan porque nitu tlan latamat maski anta ninapina par peqalhu nitlan nalakapina nachuntiya latamat manaxa nalakapastaka wa malana naychu wanaw kinpaxkatkatsikan nalakapastaka waxa tlaq tlanka.</text>
      <text language="es">Pues yo voy a la iglesia, también voy a la iglesia no voy a otro lado porque no hay buena vida, aunque vayas a otro lado, no es bueno mirar hacia abajo asi es la vida solo debes pensar el dueño como le decimos, debes pensar en nuestra virgen ella es la mas grande.</text>
      <text language="en">Well, I go to church; I also go to church, I don’t go anywhere else because there is no good life there. Even if you go somewhere else, it isn’t good to look downward. That’s life. You should only think of the owner, as we call him; you should think of our Virgin, she is the greatest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000493" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu wix chu uynuchu tuku lipaxuwkani uynu kminkachikin o lanla xpaskwankani maqasata? chunchu uku lanlachu paskwankani ukxilha ¿kwersa talaqpali?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo? Y ahora ¿Qué a cambiado?</text>
      <text language="en">How did they used to celebrate the festivities in your town? And now, what has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Ey talaqpalilh por ejemplo lawaniyaw naychu paskwankani naychu unachima paskwa pues laqxtum xmaxtoqokani ma par cera nalawaniyaw xanqo anta tantliqo ma tantlinini ma tixlaqatuwla kinpuchinakan mayordomo litapakuwiqo xlaqatuwilaqo naxamparqo tantlinin xlatapuliqo na’anta xlaqanqo antani wi kinpaxtikatsikan anta xtantliqoy chichu la uku pues keyma naanichu maqtiyqo antiya tantaku latamaqo ksikulan nelh anqo nelh chuna lakumu maqasa.</text>
      <text language="es">Ya cambio por ejemplo como nuestra fiesta, como la fiesta que se acerca, todos recibían la cera, los danzantes se juntaban para ir a bailar en la mayordomía donde esta nuestra virgencita y se quedaban, también iban los danzantes y andaban en las calles, iban donde esta nuestra virgencita, antes bailaban ahí y ahorita ya no van o solo se la pasan bailando todo el día en la iglesia. Ya no es como antes ahorita ya no quieren ir.</text>
      <text language="en">It has changed, for example, like our festival, like the festival that is coming up: everyone used to receive the candles, the dancers would get together to go dance at the mayordomía where our little Virgin is, and they would stay there. The dancers would also go around in the streets; they would go where our little Virgin is. Before, they would dance there, and now they no longer go, or they just spend the whole day dancing in the church. It is no longer like before; now they do not want to go anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:000494" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuu wix lalhchu wixi lakapastaka naychu chuwinana mintachiwin?</text>
      <text language="es">¿tú qué piensas de nuestra lengua, tu lengua?</text>
      <text language="en">What do you think of our language, your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chi kit klakapastaka ma kintachiwin pues tlan nixlitamaqananti nachuna naychu kamanan tlan nalixaqatliqokan litachiwinanqokan pixlakaskinka porque chixa uyma tachiwin este maskichu niukxilhputonqo maqapitsin porque a lo mejor naychu wanaw este tlana nachiwinanaw porque qempatiu nalitaxtuyaw por ejemplo naychu chiwinanaw xaluwana tachiwin nachiwinparayawichu xalimaxqenya tachiwin kwaniyanichu naychu totonaco pues chatiy litaxtuyaw nikachatum kinchatiykan nalitaxtuyaw chatunu chatunu kumchiwinanaw.</text>
      <text language="es">Yo pienso que nuestra lengua no se debe perder, se debe hablarles a los niños, se les debe platicar porque nuestra lengua es importante, aunque algunos no lo quieran ver y como decimos es bueno hablarlo porque podremos hacer muchas cosas por ejemplo hablamos el español y una lengua indígena como el totonaco pues nos convertimos en dos y no solamente uno, cada uno si lo hablamos.</text>
      <text language="en">I think our language shouldn’t be lost; we should speak to the children in it, we should talk to them because our language is important, even though some people don’t want to see it that way. And, as we say, it’s good to speak it because we can do many things—for example, we speak Spanish and an Indigenous language like Totonac, so we become two and not just one, each one if we speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000495" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuchu lanla wixchu maqkatsiya’? akxnitiyachu chiwinana mintachiwin laqachuninichu kakiliwiliwichu kitchu kpaxuwa lata ktachiwinqochu kkatsichu kintachiwin tlanchu naktachiwinqo laktatani ¿la wix maqkatsiya’?</text>
      <text language="es">¿Qué sientes cuando hablas en tu lengua? por ejemplo yo me alegro cuando hablo con otros, si se mi lengua puedo hablar con personas mayores ¿tú que sientes?</text>
      <text language="en">What do you feel when you speak your language? For example, I feel happy when I speak with others. If I know my language, I can talk with older people. What do you feel?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan tamaqkatsi akxni tatalakxtumiqokan eyma laqqolutsin ey laqqolutsitni maqapitsin natachiwinanqoya nanawaniqoyani lanchu lanla minqocha lanla akxni sqataku xlamaparqolh, tlan tamaqkatsi porque nalakxtum natalaqoyan xtachuna napar mi familia naliukxilhqoyan porque este nakatsiqo pi nitu laqmaqampaqo nakanana na chiwinana lanla chiwinanqoy.</text>
      <text language="es">Pues se siente bien cuando nos juntamos con personas mayores algunos ya están mas grandes al platicar con ellos te hablan sobre como vivieron cuando eran pequeños, se siente bien porque se juntan contigo como si fueran de tu familia y también te van a ver si saben que los estas excluyendo por eso debes hablar como ellos hablan.</text>
      <text language="en">Well, it feels good when we get together with older people. Some are already more advanced in age, and when you talk with them, they tell you about how they lived when they were little. It feels good because they get together with you as if they were part of your family, and they also come to see you if they know that you’re excluding them. That’s why you have to speak the way they speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:000496" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwana naychu winti xalna nachinqo nakatsiputonqo a xalmaqatni nakatsiputonqo par kintachiwinkan wanti nikatsiqoxa chiwinanqo wanti nimatlaniqo?</text>
      <text language="es">¿qué piensas de que vengan algunos de lejos y quieran aprender nuestra lengua quienes no saben hablarlo o no pueden hablarlo?</text>
      <text language="en">What do you think about some people coming from far away and wanting to learn our language, people who don’t know how to speak it or can’t speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan,tlan wati laqati naychu ti chiwinan pues xlakaskinka na a lo mejor namasiyneqokan nawniqokan lanla wi uma tachiwin o lanla tsoqkan namasiynitilqokan tlan xlakaskinka porque chixa uyma kintachiwin kwenta xlitatlawat.</text>
      <text language="es">Esta bien para quienes les guste hablarlo porque es importante tal vez les platiquen y les enseñen como es esta lengua o como se escribe, se les va ir enseñando porque es importante hablarlo y nuestra lengua es algo que debemos cuidar.</text>
      <text language="en">It’s good for those who like speaking it, because it’s important. Maybe they’ll talk to you about it and teach you what this language is like or how it’s written. They’ll keep teaching it to you because it’s important to speak it, and our language is something we need to take care of.</text>
    </answer>
  </segment>
  <segment id="totonaco:000497" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwana naychu par aqpuxam kata lata natlawan kumnatalaqpalikwachu min kachikin naychu wi uku chi chuntiya natamaqaxtaqa?</text>
      <text language="es">¿piensas que dentro de veinte años va cambiar tu pueblo a como esta ahorita o se va quedar as?</text>
      <text language="en">Do you think that in twenty years your town will change from how it is right now, or will it stay like this?</text>
    </question>
    <answer>
      <text language="totonaco">Kumnikwenta natlawayaw o nikwenta natlawqo kaman maqapitsin pues natalaqpali porque chixa ma la uku hasta akxni aktsinaku xakwanit par xaqqalhi par 20 años pues tlanku lhuwaku xchiwinqokan wanchu uku maski kalaktsina kaman natatanoqlhqoya pues keyxaluwana tachiwin chiwinanqo maqapitsin nelh aqetaqsqo pues lichiwinanawchu otros 20 añoschu la uku lawilaw maqati ma natalaqpali latamat maqat natalaqpali porque nelhuwa chiwinanqokan.</text>
      <text language="es">Si no lo cuidamos o no lo cuidan los jóvenes pues si va cambiar porque desde que yo era pequeña hasta ahorita ha cambiado, cuando tenía 20 años pues muchos hablaban todavía y ahorita, aunque los niños estén chiquitos todavía ya no lo entienden, hablamos de 20 años en adelante nuestras vidas van a cambiar mucho porque pocos lo hablan.</text>
      <text language="en">If we don’t take care of it, or if the young people don’t take care of it, then yes, it will change, because it has changed from when I was little until now. When I was 20, many still spoke it, and now, even though the children are still little, they no longer understand it. In 20 years, our lives are going to change a lot because few people speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000498" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Paxkatkatsini naychu katuwa lichiwinwilaw paxkatsini tu kit ki wanikan Emiliano francisco juarez anta xala kit anta uychuwanikan ktlhtakatsipi pero litapakwi kIxtepec</text>
      <text language="es">Gracias por todo lo que platicamos, gracias yo me llamo Emiliano Francisco Juarez y soy de aquí de “lhtakatsipij” llamado también Ixtepec.</text>
      <text language="en">Thank you for everything we talked about. Thank you, my name is Emiliano Francisco Juarez, and I’m from here, “lhtakatsipij,” also called Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000499" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Uku kqalhi kin 47 años</text>
      <text language="es">Ahorita tengo 47 años</text>
      <text language="en">Right now I’m 47 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000500" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kliskujma kbiblioteca kwi anta uynu kpuskwela</text>
      <text language="es">trabajo en la biblioteca de aquí de la escuela</text>
      <text language="en">I work in the library here at the school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000501" interviewId="TON-TOP-IXTEPEC-P020" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P020.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiya’ tu wanikan mintachiwin? wa ¿tuu wix katsiya’?</text>
      <text language="es">¿sabes cómo se llama tu lengua? ¿tú qué sabes?</text>
      <text language="en">Do you know what your language is called? What do you know?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, kkatsi porque wama kintachiwinkan naychu lichiwinanaw totonaco waniyaw niwaxa lakkaxtlawqolh maqapitsin natalan totonaco wamputun niwa tutunaku tuku wamputun tres corazones.</text>
      <text language="es">Si, si se porque nuestra lengua que hablamos se llama totonaco no es como lo arreglaron nuestros hermanos totonacos, no es tutunaku el que dice tres corazones</text>
      <text language="en">Yes, yes, I know, because the language we speak is called Totonac. It isn’t the way our Totonac brothers arranged it; it isn’t Tutunaku, the one that means “three hearts.”</text>
    </answer>
  </segment>
  <segment id="totonaco:000502" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawaya’ tantakuh? ¿tuu liskuja?</text>
      <text language="es">¿Qué haces en un día normal? ¿en que trabajas?</text>
      <text language="en">What do you do on a normal day? What kind of work do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Tu ktlawa tantakuh kakmaqtaya kin tlan nayskuja o kanmaweqo xtaqalhin kinana anta niwilaqolh wi ma paxni o kxtilan kan ukxilhqo.</text>
      <text language="es">Lo que hago en el dí es ayudar a trabajar a mi papá o le voy a dar de comer a los animales de mi abuela como son los puercos o las gallinas y los voy a ver.</text>
      <text language="en">What I do during the day is help my dad work, or I go feed my grandmother’s animals, like the pigs or the chickens, and I go check on them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000503" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawaya akxitiya limaqwaniyan?</text>
      <text language="es">¿Qué haces cuando tienes tiempo?</text>
      <text language="en">What do you do when you have time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues laqachunin kanskuja antani klaqan kintata tu tlan.</text>
      <text language="es">Pues a veces voy a trabar o voy a visitar a mi abuelo</text>
      <text language="en">Well, sometimes I go to work or I go visit my grandfather.</text>
    </answer>
  </segment>
  <segment id="totonaco:000504" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla kaxtlawkan liwat kminchiki?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa kintse’ lilatuwila tlawa paks wa katsi tu makaan xmaklakaskinka par matsat, chuchut o tu tlan paks wa tlawa.</text>
      <text language="es">Pues mi mamá es la que se encarga de todo, ella es la que sabe que echarle como la sal, el agua o los ingredientes.</text>
      <text language="en">Well, my mom is the one who takes care of everything; she’s the one who knows what to add, like the salt, the water, or the ingredients.</text>
    </answer>
  </segment>
  <segment id="totonaco:000505" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kilatamat aktsuku xakwanit pues kakaniwa xaklatama kaxakpaxialhnan xaklaqanqo kinana kintata o kaktiji xaktaqamanqo kintakamanan o kanitlan xakanaw tawntapuliyaw par tutlan xakanaw putsayaw par kakbeni o par tu tlan xaktlawayaw.</text>
      <text language="es">Cuando yo era pequeña me la pasaba en muchos lugares, solo paseaba iba a visitar a mis abuelos o andaba en la calle jugando con mis compañeros u otros niños, nos íbamos a pasear, íbamos a buscar cosas en el cafetal o hacíamos otras cosas</text>
      <text language="en">When I was little, I spent my time in many different places. I would just go around, visit my grandparents, or be out in the street playing with my classmates or other children. We would go out, go look for things in the coffee plantation, or do other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:000506" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Kaman kinputawilh wi kintlat kintse’ kit chuu kintala kintala tsumat</text>
      <text language="es">En mi casa solo vive mi papa, mi mama, mi hermana y yo</text>
      <text language="en">In my house, only my dad, my mom, my sister, and I live.</text>
    </answer>
  </segment>
  <segment id="totonaco:000507" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixin litapapitsiyatit ma tun par taskijut wi kminchikikan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintlatkan o kintse wa kintala wa lakxtum talatama mayma kin tala wa matlawikan par tu tlan natlawa parcocina, nachaqanan kin tala tsumat.</text>
      <text language="es">Pues mis papas y mi hermana, mi mama se junta mucho con mi hermana porque es la que cocina y mi hermana se pone a lavar.</text>
      <text language="en">Well, my parents and my sister—my mom teams up a lot with my sister because she’s the one who cooks, and my sister starts washing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000508" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku katsi ma chiwinana mintachiwin?</text>
      <text language="es">¿Dónde aprendiste a hablar tu lengua?</text>
      <text language="en">Where did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kkatsinit latusqataku anta kkinchiki porque kintata kinana pakswa chiwinanqo totonaco pakswa tu tlan laliwaniqo latsinqo o wa luleqalhchiwinqo.</text>
      <text language="es">Aprendí desde que era pequeña en mi casa porque mis abuelos solamente hablaban en totonaco</text>
      <text language="en">I learned it at home from the time I was little because my grandparents only spoke Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000509" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Ema kkinkachikin eyma maqapitsin lufuerza talaqpalilh lata maqasa laxwilaqolh kintatakan wanqo xalaqmaqan pimaqasa naykapaskwa maqasa katuwa xtlawkan uku maqat talaqpalilh, chaw wankan pi anta kkinkachikin nilu lamaqtaykan nilu a tanu kachikin par nalamaqtaykan par nalamaqtaykan.</text>
      <text language="es">En mi pueblo si cambiaron algunas cosas a lo que era anteriormente cuando aún estaban mis abuelos, nuestros abuelos dicen que anteriormente se hacían muchas cosas y ahorita cambio mucho, también dicen que en mi pueblo casi no se ayudan como en otros pueblos donde si se ayudan.</text>
      <text language="en">In my village, some things have changed from how they used to be when my grandparents were still around. Our grandparents say that a lot of things used to be done before, and now it has changed a lot. They also say that in my village people hardly help one another, unlike in other villages where they do help each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:000510" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin laqapasa kmin kachikin? ¿tuku taqalhin anan? chuu tuku ¿palhma o tachanan anan kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Chuu kin, kinkachikinkan klaqapasaw watu anan kakwin wayma xtan, kuyu, tuspan eyma chuu anan laktsu taqalhin lata eyma natalaktsu spun o laktsu tsilwin laktsu patoqtoq katuwa ananqoy o tu anan par eyma xtilan, chichi ananqo paks wa klaqapasqo. Tachanan pues lutitum klikatsiqonit kintatani pues waymaxa tlawkan xlapin, xlastapu o wayma xlacafe</text>
      <text language="es">En nuestra comunidad conocemos los que hay en el rancho por ejemplo el tlacuache, armadillo, y hay animalitos como los pajaritos, las chachalacas, hay muchos animales como las gallinas, los perros y son todos lo que conozco. Pues la siembra lo conocen muy bien mis abuelos, pues siembran lo que es chile, frijol o café.</text>
      <text language="en">In our community, we know the animals that are around the ranch, for example the opossum, armadillo, and there are little animals like birds, chachalacas, there are many animals like chickens, dogs, and those are all the ones I know. Well, my grandparents know farming very well; they plant things like chili peppers, beans, or coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:000511" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pues nima wilaqolhi taqalhin kchiki lata nay wanti par xtilan witi nay kapaskwa stawnan o kaparwa waqo lata nay paxni pues kastakan lakkastakan kapaskwa tilakaskin tipaskwanan nitlan natlawkan pues anta ani ma xaliwa paxni anta laqsputama.</text>
      <text language="es">Pues los animales que hay en la casa como lo que dices las gallinas hay quienes solo lo venden, en las fiestas por ejemplo ocupan el puerco o lo venden por kilo, lo ocupan cuando hacen fiesta o donde lo acepten y ahí se va el puerco y se acaba.</text>
      <text language="en">Well, the animals they have at home, like the chickens you’re talking about—there are people who only sell them. At parties, for example, they use the pig, or they sell it by the kilo; they use it when they have a party or wherever they accept it, and then the pig goes and it’s gone.</text>
    </answer>
  </segment>
  <segment id="totonaco:000512" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla tlawkan xawat kminchik chanu par mintlat o mintata?</text>
      <text language="es">¿Cómo se cultiva la milpa en tu casa como lo hace tu papá o tu abuelo?</text>
      <text language="en">How is the milpa cultivated in your household, the way your father or grandfather does it?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kkinchiki nitatlawa pero chuwa kintatani pues tlawqo wa nay octubre laktsuku witilu maqas kichan hasta diciembre wanqo pi tlaq pati sen o wichu ti wanqo pi nitlaq pati.</text>
      <text language="es">En mi casa no se siembra, pero mis abuelos si siembran por ejemplo en octubre ya están grandecitos algunos se tardan para sembrar y siembran hasta diciembre dicen que les toca mas la lluvia o algunos dicen que casi no les toca la lluvia.</text>
      <text language="en">At my house we don’t plant, but my grandparents do. For example, by October, some of theirs are already pretty big. Some take longer to plant and don’t plant until December; they say they get more rain that way, or some say they hardly get any rain.</text>
    </answer>
  </segment>
  <segment id="totonaco:000513" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000514" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli par aqtumpartun tachiwin par wix lichiwinqokan kminkachikin wantun tlaq qaxpati parxwan mintata o parxwan a titanu.</text>
      <text language="es">Platícame sobre sobre alguna historia que se platica en tu comunidad lo que más hayas escuchado de tu abuelo o de otros.</text>
      <text language="en">Tell me about some story that’s told in your community, something you’ve heard most often from your grandfather or others.</text>
    </question>
    <answer>
      <text language="totonaco">Pues lata sqataku xakwanitaw parki ninaktaxtuyaw luxkinkalimaqeqlaqokanan pi wi tuu xtaxtu katsisni o wi tu namakawan o wi tuu nala luwa anta niwi kinputawelh anta’ wi clínica anta luwankan pi katuwa xtasa, xtasa sqata o anta kxchaqen clínica wi taxtuna chuchut pi wanqo pi lunatlawyan par kapina qamanana o pinkaleqamanana chuchut. eyma pues luu wa xwankan latamaqasa chuyma pi katuwa latama kaatijin katsisni wa tululichiwinqo xamaqan chuu hasta uku witi wan pi katuwa tasiyu kkatijin o anta’ kclinica wankan pi laqachunin talakki malakkikan kclinica o paks kamaqanqokan likuchun kxpulakni walu lichiwinqokan.</text>
      <text language="es">Pues desde que era pequeña para que no saliéramos nos espantaban con que en la noche salía algo en la noche o se escuchaban ruidos o que va pasar algo donde vivimos, ahí hay una clínica y hay un yacimiento de agua y decían que se escuchaba llorar un bebe y atrás de la clínica hay un yacimiento de agua, antes se decía que si ibas a jugar ahí o jugabas con el agua hacia que lo escucharas. Pues es lo que mas se contaba anteriormente y también que en la noche andan muchas cosas en la calle o en la clínica dicen que a veces se abre la puerta o lo abren y tiran todos los medicamentos y es lo que más platican.</text>
      <text language="en">Well, ever since I was little, so that we wouldn’t go out, they would scare us by saying that at night something came out, or that noises could be heard, or that something was going to happen. Where we live, there’s a clinic and a water spring, and they said you could hear a baby crying. Behind the clinic there’s a water spring; people used to say that if you went to play there, or played with the water, it would make you hear it. Well, that’s what people used to talk about the most before, and also that at night there are many things walking around in the street or in the clinic. They say that sometimes the door opens, or they open it, and they throw all the medicines around, and that’s what they talk about the most.</text>
    </answer>
  </segment>
  <segment id="totonaco:000515" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku kwa lanit kmin kachikin wantu par lulichiwinqokan naychu par lanla maqempakika min kachikin par lanla tasiynit par aqtum tuntlan?.</text>
      <text language="es">Qué es lo que habrá pasado en tu pueblo, algo que se platique mucho por ejemplo como se fundó tu pueblo como fue la aparición de algo?</text>
      <text language="en">What is something that happened in your town that people talk about a lot, for example, how your town was founded, or how something appeared?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kinkachikin lata liwiy San Miguel wa anta minincha xtukuwni taqskani ksantukanu kwaniyaw ktutsan anta niwi qalhtuchoqo wa maqan ti xtsukuqonit tlawqo scalera matwa taqsqonit ksipi chaw eyma mat wachu litalaqapasa wan nay 8 de mayo wa lipaskwanikan eyma chaw wachu wanqoy ma tikskujqoy pi chuwa tima ksantukan xliminqo kxkachikin antani wi sikulan per xampara matkatsisni santo hasta anta' nixwi xtaspitpara porque mat anta mati xlaqati ksikulan xtlawka kxlakni sipi wanqo hasta mat wi ti wanqo pi tilinka santo nelh maspitka.</text>
      <text language="es">En mi pueblo donde esta San Miguel su nombre viene de donde esta el rio, los que anteriormente realizaron la escalera según fueron los que lo encontraron en la piedra y según por eso se conoce y se festeja el 8 de mayo, los que trabajaban ahí cuentan que el santo que traían a su pueblo en la iglesia que esta se regresaba en las noches, se regresaba dónde estaba porque él quería que su iglesia fuera allá, que lo hicieran encima de las piedras hasta algunos dicen que se llevaron al santo y ya no lo regresaron.</text>
      <text language="en">In my town, where San Miguel is, its name comes from where the river is. Supposedly, the people who made the staircase long ago were the ones who found him in the rock, and supposedly that is why it is known and celebrated on May 8. The people who worked there say that the saint they brought to their town, to the church that is there, would return at night—he would go back to where he had been because he wanted his church to be there, for them to build it on top of the rocks. Some even say that they took the saint away and never brought him back.</text>
    </answer>
  </segment>
  <segment id="totonaco:000516" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chuwa nay maqasa lamaqolhi kintata pues nawniqoyan pi kakamaqpuwnti kskwela nitu katlawa kawa pi kaqalhtawaqa’ o tu tlan par nilulilaqatiya’ tima skwela pues kakaskujti kasliwana kaskujti nitu katlawa nawniqoyan o wi ti kit kiwani pi kapar luma’aqpuwtiniya’ miskwela pues wa tu matsuki hasta que namaqatsputuya’ nikanikitachoqoya porque liwka tumin maxkimaqon tumin mimaqastakna o chuu kilhtamakuh maqatsanqapaat nawniqoyan.</text>
      <text language="es">Pues nuestros abuelos que ya vivieron ellos te dicen que te cuides en la escuela, no hagas nada solamente estudia y si no te gusta mucho estudiar pues trabaja, trabaja bien, te van a decir que no hagas nada, toma en serio tus estudios desde que empiezas hasta que terminarlo y no te quedes en el camino porque es mucho dinero lo que gastan tus padres o ellos te dicen que estas perdiendo nada más el tiempo.</text>
      <text language="en">Well, our grandparents, who have already lived through it, tell you to take care of yourself at school, not do anything, just study, and if you don’t really like studying, then work, work hard. They will tell you not to do anything, to take your studies seriously from the moment you start until you finish them, and not to drop out along the way, because your parents spend a lot of money, or they tell you that you’re just wasting time.</text>
    </answer>
  </segment>
  <segment id="totonaco:000517" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu akxnichu par tanku kanalaniya par anta niku maqtanuya’ par tu tlan o lanla maqtanuya’?</text>
      <text language="es">¿a qué religión perteneces y como participas?</text>
      <text language="en">What religion do you belong to, and how do you participate?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kimaqastakna anta anqo ktemplo, nelhu anta anqo pi nawi lalitaqlhuwiqonit antaynu’ ksikulan pi nakatuwa la, pues eyma tachuqoqonit kwersa maqasa tachuqoqonit pero pues antachuwa xanqo porque kintatani pues anta anqo.</text>
      <text language="es">Ya no van mucho, se pelearon en la iglesia porque aquí pasan muchas cosas, y ya casi no van ya tiene un poco de tiempo que dejaron de ir, pero iban ahí porque mis abuelos van allá</text>
      <text language="en">They don’t go much anymore; they had a falling-out at the church because a lot of things happen here, and they hardly go anymore. It’s been a little while since they stopped going, but they went there because my grandparents go there.</text>
    </answer>
  </segment>
  <segment id="totonaco:000518" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla eyma lipaskwankan o lipaxuwkan par katuwantu kminkachikin?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Eyma tilulhuwa wi lanla tlawniqo kaknit porque wi ti lumaski tixaqalhit tumin kaaktsu tu tlawa chuwa ti niluqalhi lulanka tu tlawa paks ti katuwa wili paks katuwa tlawa lamaqstoqokan lipaskwanan chaw nay kwaniman kapaskwa katuwa tlawkan wi ti paskwanan lanka paskwa tlawa wi ti kalaktsu natlawqokan kana liwlaqoka</text>
      <text language="es">Hay quienes respetan más y hay otros aunque tienen mucho dinero solo hacen algo pequeño y quienes tienen un poco nada más festejan en grande ponen muchas cosas, hacen muchas cosas, se reúnen para festejar y como te comento en las fiesta se hacen muchas actividades, hay algunos que hacen festejos grandes y hay quienes hacen festejos pequeños y así viven.</text>
      <text language="en">There are some who show more respect, and there are others who, even though they have a lot of money, only do something small, while those who have just a little celebrate in a big way, put out many things, do many things, and get together to celebrate. And as I was telling you, many activities take place at the fiestas. Some people hold big celebrations, and others hold small celebrations, and that’s how they live.</text>
    </answer>
  </segment>
  <segment id="totonaco:000519" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix lakapastaka lanla wix puwna naychu chuwinana mintachiwin?</text>
      <text language="es">¿Qué piensas de la lengua que hablas?</text>
      <text language="en">What do you think of the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Ma tlan porque eyma tlan ktachiwinanqo eyma ti xalamaqmaqan ti par tatani kaqetaqsniqo tu kiskinqo porque wi tiwilaqolh ti eyma kamanan kawa lilitsinqo tu waniqokan niaqetaqsqo kawa kalilitsinqo kawa litsinqo katuwa lawaniqo, kalimaxananqo nakkinkachikin tikamanan nakalimaxananqo nikatlixaqatliqon ni paks chiwinqo</text>
      <text language="es">Esta bien porque así puedo hablar con los adultos, les entiendo a los abuelos cuando me piden algo porque hay jóvenes que solo se ríen cuando les dicen algo porque no entienden, solamente se ríen y se dicen de cosas, les da pena, en mi pueblo a los jóvenes les da pena no te van a platicar así y no todos lo hablan.</text>
      <text language="en">It’s good because that way I can talk with the adults; I understand the grandparents when they ask me for something, because there are young people who just laugh when they’re told something because they don’t understand. They only laugh and call each other names; they feel embarrassed. In my town, young people feel embarrassed—you’re not going to chat with them like that, and not everyone speaks it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000520" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix chu maqkatsiya’ naychu masiynika wixchu akxnitiyachu par chiwinana lanla wix maqkatsiya’ laqachuninichu par tin par tachiwinana par chi xalaqmaqan pues lipaxuwi pi katsiniya’ tachiwin pues tlanchu nalaxaqatliya’</text>
      <text language="es">¿tú que sientes al hablarlo cuando pláticas con alguien mayor, te alegra hablarlo porque puedes conversar?</text>
      <text language="en">How do you feel speaking it when you talk with someone older? Does it make you happy to speak it because you can have a conversation?</text>
    </question>
    <answer>
      <text language="totonaco">Porque kaqetaqsni tun kiwanima nankiaqetasnichu tu nkwani pi tlan tuktachiwinan o tlan tuktalawani tukqatskin kalixkanti xakmaqkatsilh par kaespañol xakwanilh katotonacochu xkiliqalhtilh nix aqetaqsnilh xasliwna.</text>
      <text language="es">Bien porque entiendo lo que me están diciendo y también lo que yo le digo, lo que le platico, lo que le pregunto sentiría feo si le hablara en español y el me respondiera en totonaco porque no le entendería bien.</text>
      <text language="en">Well, because I understand what they’re telling me, and also what I tell him, what I talk to him about, what I ask him. I would feel bad if I spoke to him in Spanish and he answered me in Totonac, because I wouldn’t understand him well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000521" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">la wix lakapastaka lanla chu wix lakapastaka winti a maqapitsin katsiputunqo eyma tachiwin?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Eyma pues tlan pi kit kwan pi tlan pi lata tlanima tachiwin stlan pina leaqetaqsniqoya xalaqmaqan nay kwampa chaw tlan tu nawana tu namaaqetaqsniqoya’ o kantaqalhchiwinqoya’ tuu par kaatlankaliya nan</text>
      <text language="es">Yo creo que si esta bien porque esta lengua esta bien, esta bonita porque puedes entender a los adultos como ya lo dije y puedes decir lo que ellos te dan a entender o puedes platicar con ellos en cualquier momento.</text>
      <text language="en">I think it’s good because this language is good, it’s beautiful because you can understand adults, like I already said, and you can say what they make you understand, or you can talk with them at any time.</text>
    </answer>
  </segment>
  <segment id="totonaco:000522" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwna ntalaqpalikwa kminkachikin lata a puxam kata’?</text>
      <text language="es">¿tú crees que tu pueblo va cambiar en 20 años?</text>
      <text language="en">Do you think your town will change in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Kpuwan pi naanala pi lata kstakma pues kkaukxilhma katuwa talaqpali tatsanqatilay uyma tachiwin pues katuwa laklama lata xtalhaqankan katuwa tuxtlawqo, xkatsinkan o lata xlamaqtayqo chu uku paks katuwa laklama kay tu tlawamaqolh tu puwanqo nelh wa tlawaqo lata maqasa.</text>
      <text language="es">Yo creo que es lo que va pasar, eso es lo que estoy viendo, hay cosas que van cambiando y se van perdiendo como esta lengua, la vestimenta, lo que se hacia antes, como se ayudaban y ahorita todo eso se va perdiendo, hacen lo que quiera y ya no hacen las cosas como se hacia antes.</text>
      <text language="en">I think that’s what is going to happen; that’s what I’m seeing. There are things that keep changing and being lost, like this language, the clothing, what used to be done before, how people used to help each other, and now all of that is gradually being lost. They do whatever they want and no longer do things the way they used to.</text>
    </answer>
  </segment>
  <segment id="totonaco:000523" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Joseph Gadiel López Gaona chaw kqalhi ki 16 años anta xala kit eyma xalak kachikin San Miguel wanikan</text>
      <text language="es">Mi nombre es Joseph Gadiel López Gaona y tengo 16 años yo soy del pueblo de San Miguel.</text>
      <text language="en">My name is Joseph Gadiel López Gaona, and I am 16 years old. I’m from the town of San Miguel.</text>
    </answer>
  </segment>
  <segment id="totonaco:000524" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Joseph Gadiel López Gaona chaw kqalhi ki 16 años anta xala kit eyma xalak kachikin San Miguel wanikan</text>
      <text language="es">Mi nombre es Joseph Gadiel López Gaona y tengo 16 años yo soy del pueblo de San Miguel.</text>
      <text language="en">My name is Joseph Gadiel López Gaona, and I am 16 years old. I’m from the town of San Miguel.</text>
    </answer>
  </segment>
  <segment id="totonaco:000525" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kliskuja lata luta lukliskuja tu kkatsinilh kintlat wa albañilh</text>
      <text language="es">Yo trabajo mucho de lo que aprendí de mi papá que es la albañilería</text>
      <text language="en">I do a lot of the masonry work I learned from my dad.</text>
    </answer>
  </segment>
  <segment id="totonaco:000526" interviewId="TON-TOP-IXTEPEC-P021" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P021.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiya tuku wanikani uma mintachiwin?</text>
      <text language="es">¿sabes cómo se llama tu lengua?</text>
      <text language="en">Do you know what your language is called?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:000527" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Tuku kliskuja tantakuh pues laqachunin kan maqtaynan kxlakakiwin kmaqwili abono kmaqtayqo este kinkaman Pues kakwersa kmaqtaynan porque wa xtlat naakatatlay.</text>
      <text language="es">En lo que trabajo todo el día pues a veces voy a ayudar en el rancho, voy a poner abono, les ayudo a mis hijos pues a fuerza ayudo porque su papá también está enfermo.</text>
      <text language="en">With the work I do all day, well, sometimes I go help at the ranch, I go put down fertilizer, I help my children—I have to help because their father is sick too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000528" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawaya' akxnitiyachu par limaqwaniyan akxnitiya par taswaniya o niku mpina par pina par paxialhnana?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre, cuando te desocupas donde te vas a pasear?</text>
      <text language="en">What do you like to do in your free time, when you’re done with your work, where do you go to hang out?</text>
    </question>
    <answer>
      <text language="totonaco">Kalaqachunin klalaqanaw anta’ ni wi ósea kintapuwti klalaqapaxialhnana. Pues este kakkaxtlawa par xliwatkan kinkaman kapalhnan chu akxni naktlawaqo pulaktu pulaktu pues entonces nakmawiqo kintaqalhinin.</text>
      <text language="es">A veces nos visitamos voy allá donde vive mi concuña.</text>
      <text language="en">Sometimes we visit each other. I go over there, where my sister-in-law lives.</text>
    </answer>
  </segment>
  <segment id="totonaco:000529" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">¿Xatukuya liwat? Pues kkaxtlawniqo par xmantekastapukan ema tatsilkalhwat ktlawniqo kaxaskawawa laqachuninichu este xalkakan, xatatsilistapu, mantekastapu ktlawniqoy chu laqachuninchu akxni tasiyu eyma lixtapalin ktamawniqo aktsu xliwakan Pues este nilakxtum lanti kimaqastakka latiy kimpuwtiatsi xwanit porque nanelhtilama kinpuwtiatsi Pues kum nianta’ kinpulataman anta’ nikwi uku pues nianta ksqatanit. Pues kwersa nikataqsti maxwachu nay wilaqolhichu par kaka’ kwersa nilakaxtum anan kaka’ par tun kalaqapasti’. Pues paxnikaka casi naaysputma, manwa kkaxtlawniqo kinkamani maklhtukun, maqenipxi laqachunin eyma kitxtaki xachu kkaxtlawniqoy waqoy Waqoyku kaka nalaqapasqoku kaka’.</text>
      <text language="es">¿cualquier comida? Pues les preparó su frijol enchilado, les hago huevo frito, se los preparo dorado a veces con salsa, frijoles fritos, cuando tengo un poco de dinero les compro un poco de carne. No es lo mismo como cuando a mi me criaron como con mi suegra que ya no vive Pues como yo no soy de aquí, no crecí aquí pues a veces no encuentras los quelites porque no en todos lados hay quelites y no hay los mismos tipos de quelites que uno conoce. Por ejemplo, el quelite malvaron se está acabando, a mis hijos solamente les preparo chayotes, guías de chayote a veces les preparo y se lo comen Todavía conocen y comen quelite.</text>
      <text language="en">Any kind of food? Well, I prepare spicy beans for them, I make them fried eggs, I prepare them browned, sometimes with salsa, refried beans. When I have a little money, I buy them a little meat. It’s not the same as when I was raised, like with my mother-in-law, who is no longer alive. Well, since I’m not from here, I didn’t grow up here, sometimes you can’t find quelites, because there aren’t quelites everywhere, and there aren’t the same types of quelites that one knows. For example, the malvarón quelite is dying out. For my children I only prepare chayotes; sometimes I prepare chayote shoots for them, and they eat them. They still know and eat quelite.</text>
    </answer>
  </segment>
  <segment id="totonaco:000530" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Par lanla wixchu stakti, lanla stakti xlakata akxniku aktsuku xwanita par tu xliqamanana par tu taqamanan wixchu laqapasti pues kwersa talaqpalilhichu nchu uku kinichu uku kstakmaw.</text>
      <text language="es">¿Cómo era tu vida cuando eras niño, con que jugabas, que juegos conociste a cambiado a como ahorita nosotros estamos creciendo?</text>
      <text language="en">What was your life like when you were a child, what did you play with, what games did you know? Has it changed compared to how we are growing up now?</text>
    </question>
    <answer>
      <text language="totonaco">¿La uku ktsukulh ukxilha? pues xapulna lata kinkstakwi nitu leqaman xwanit chikum tlawputuna mileqaman pues namaqtonqoliya makapsnat ose sasalh tun tlan wanikan wantima xasqata laxux wa tu ananchu uynu wachu la uku pues pasks kay katatamaw pues kay limaka kpustan, pues kum nelh tikamasiynima chuna litumchu kilaktatanikan pues kinkaaqxtaqmitilqoyan pues wachu xkinkamasiyniqoyan pues paks tamaqatsanqama.</text>
      <text language="es">¿Lo que ahorita empecé a ver? Pues cuando nosotros crecimos no había juguetes, si quieres hacer tus juguetes pues vas a hacer bolita los papeles o por ejemplo naranjas tiernas que es lo que hay aquí y ahorita ya todo es comprado pues ya todo lo traen en la tienda.</text>
      <text language="en">What I’ve just started to see now? Well, when we were growing up, there weren’t any toys. If you wanted to make your own toys, you’d make balls out of paper, or, for example, use unripe oranges, which is what there is here. But now everything is bought; now they bring everything to the store.</text>
    </answer>
  </segment>
  <segment id="totonaco:000531" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tiku wix chu tatamaqtaqalhpaat, tiku tawilaqo kminchik?</text>
      <text language="es">¿con quién vives en tu casa?</text>
      <text language="en">Who do you live with in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kay kekstukan nelhti kinpuwtiatsi, kinpuwtiatlat nelh par kintse, kintlat kay limaxqenikit kay kinkaman ktawilaqolh, qalhtutu, pues kintsumat antaxanch eynu qalhtawqama, makxtumku kwilaw, kaqalhtutu, chatiy laqqawasan chatum tsumat kaxitat eyma kintsumat</text>
      <text language="es">Ya solamente nosotros ya no está mi suegra, mi suegro ni mi mamá, ni mi papá ya estoy sola solo vivo con mis hijos que son tres, mi hija estudia aquí en la escuela y vivimos juntos ellos solo son tres, dos son hombres y una es mujer, mi hija es la de en medio.</text>
      <text language="en">Now it’s just us. My mother-in-law is no longer here, nor my father-in-law, nor my mother, nor my father. I’m alone now; I only live with my children, who are three. My daughter studies here at the school, and we live together. There are only three of them: two are boys and one is a girl. My daughter is the middle one.</text>
    </answer>
  </segment>
  <segment id="totonaco:000532" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla nay chuma litapapitsiyatit par taskujut kminchikan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este naktlawqoqe’ este kin taskujut kkinchik pues nakanchu kakwin si no naklini kinchu antiya’ nakkitamaqaxtaqa itat tastunut kwamputun. Pues kum wi kilikapalhat pues nakimaqtaya’, chatum nantiya xkiwi, chatum nakinkapalhni namawi kxtilan chu kit mientras kchaqanamacha akxnichu nakchaqananqochu pues nakkaxtlawniqochu xliwatkan makxtumchu nawayanqo. Nakwanqo kakinchaqenichu kinkawit nakmaxtuchu kiskitit naktlawnichu xchukan. Pues kwersa limapeqsiqot kaman akxiku kapulakatanu anan pues chali tuxama pues stakmaqolhkuxa. Pues kalakxtum latay laktsuman latay laqawasan naxlikatsinit chatum qawasa latay xalakcocina chuna nachu tsumat naxlikatsinit lanla lakkakan kiw porque chali tuxama natamaqstay lukunla nikatsini chu par wachu par xqolutsin nikatsini saqnan pues waxanchu napula.</text>
      <text language="es">Pues primero mi trabajo en mi casa y me voy al rancho y si no me llevo mis tacos y ya me quedo allá medio día. Si tengo que barrer me ayuda, uno va ir a traer leña, uno barre, le da de comer a los pollos mientras yo lavo y cuando termino de lavar pues les preparo de comer para comer todos juntos. Les digo ahora lávame mi nixtamal y paso mi masa para hacerles las tortillas. Pues hay que mandar a los hijos en cada aspecto pues ellos están creciendo. Pues las hijas son iguales que los hijos, los jóvenes también deben de saber cosas de la cocina como las mujeres deben saber cómo cortar los palos porque algún día se va juntar y no sabe qué tal si su esposo no sabe ir a traer palos pues ella tiene que guiarlo.</text>
      <text language="en">Well, first I do my work at home, and I go to the ranch, and if not, I take my tacos with me and stay there half the day. If I have to sweep, she helps me; one person goes to get firewood, one sweeps, and feeds the chickens while I wash, and when I finish washing, well, I prepare food for them so we can all eat together. I tell them, “Now wash my nixtamal for me,” and I work my dough to make tortillas for them. Well, you have to teach the children in every aspect, since they are growing up. Well, daughters are the same as sons; young people should also know things about the kitchen, just as women should know how to cut the sticks, because someday she will get married and not know—what if her husband doesn’t know how to go get sticks? Then she has to guide him.</text>
    </answer>
  </segment>
  <segment id="totonaco:000533" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wix katsini mintachiwin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ti kimasiynilh wa ti kimaqastakqolh kintse’ kintlat chun kkatsilh lata’ ay aktsu aktsu kwa.</text>
      <text language="es">Pues me enseñaron quienes me criaron, mi mamá, mi papá así es como aprendí conforme fui creciendo.</text>
      <text language="en">Well, I learned from the people who raised me, my mom and my dad—that’s how I learned as I grew up.</text>
    </answer>
  </segment>
  <segment id="totonaco:000534" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku litalaqpali kminkachikin tuku tlawkan kminkachikin chu nitlawkanchu a nilakatanu?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Talaqpali porque kakatlawani kwenta anta’ 5 de agosto xalachu chuu tanu tawla 5 de agosto nawatiya San Salvador mastanparkan este ksera el 5 de septiembre.</text>
      <text language="es">Solo hazle la cuenta ahí es el 5 de agosto y lego hay otro que es el mismo santo San Salvador donde entregan la cera el 5 de septiembre.</text>
      <text language="en">Just do the math for it there: it’s August 5, and then there’s another one, the same saint, Saint Salvador, where they hand out the candles on September 5.</text>
    </answer>
  </segment>
  <segment id="totonaco:000535" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin wi kminkachikin? ¿tuku par tachanan wix laqapasa kmin kachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo? ¿Qué plantas conoces que hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village? What plants do you know that are in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tachanan pues winti qalhi pimienta kapen winti qalhi vainilla lo que es este manwa laxux winti chamaqolhku xukut, canela. La uku pues lumaqat talaqpalinit xala lata chuu kitkstaklhi nay nachankan naa’anan kaka’ nay par taqalhin nastaqoy nikati tamawaka liway si no que kumyaj mixtilan osu mintajna watiya xmaqnikan. per ukunchu par namachanina paks kay tatamawi liwat tatamawi par nawaputna’ mixtilan o xaliway paxni’.</text>
      <text language="es">De siembra algunos tienen pimienta, café, algunos tienen vainilla, lo que este naranja, algunos están sembrando limón, canela. Ahorita ya cambio mucho como se siembra desde que yo crecí, también hay quelite. Los animales crecían no ibas a comprar carne en cambio si tienes gallinas o guajolote ya matabas eso. Sí siembras ahorita, en cambio quieres comer pollo o carne de puerco ya solo lo compras.</text>
      <text language="en">As for crops, some have pepper, coffee, some have vanilla, orange, some are planting lemon, cinnamon. Now it has changed a lot, how things are planted, since I was growing up; there is also quelite. The animals were raised—you weren’t going to buy meat; instead, if you had chickens or turkeys, you would just slaughter those. Yes, if you plant nowadays, on the other hand, if you want to eat chicken or pork, you just buy it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000536" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kwersa talaqpalin tsinu kakit kukxilha</text>
      <text language="es">Pues yo veo que a fuerza cambia un poco.</text>
      <text language="en">Well, I see that it inevitably changes a little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000537" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlachu tlawkan xawat?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Maqtuy chankan lo que es enero chuxa junio maqtuyu chankan</text>
      <text language="es">Se siembra dos veces lo que es enero y junio.</text>
      <text language="en">It is planted twice, in January and June.</text>
    </answer>
  </segment>
  <segment id="totonaco:000538" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlachu tlawkan xawat?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pues winti makania skuja winti kalikuchun mami para que nachanichu.</text>
      <text language="es">Pues hay quien trabaja a mano y hay quienes usan químicos si van a sembrar.</text>
      <text language="en">Well, there are people who work by hand, and there are those who use chemicals if they’re going to plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:000539" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix katsiya, tu wix laqapasa tuku lulichiwinkan kminkachikin?</text>
      <text language="es">¿Qué sabes o que piensas sobre lo que mas se habla en tu pueblo?</text>
      <text language="en">What do you know or think about what people talk about most in your town?</text>
    </question>
    <answer>
      <text language="totonaco">E pues xkinkawnikanani kin pi kwenta naktlawyaw naachunay ninaktaxtuyaw lututsu wi puklhni porque lama mayma kiwiqolu xwanqokan ma Juan del Monte waniqo watima nalinan xwanqoy.</text>
      <text language="es">Pues a nosotros nos decían que nos cuidáramos, también que no debemos salir cuando este nublado porque anda el dueño del monte conocido como Juan del Monte porque decían que te va llevar.</text>
      <text language="en">Well, we were told to be careful, and also that we shouldn’t go out when it’s cloudy because the owner of the mountain, known as Juan del Monte, is around, because they said he would take you away.</text>
    </answer>
  </segment>
  <segment id="totonaco:000540" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku kwa lanit uynu kminkachikin? Par tu luxienqalhi lichiwinqokan</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo? Lo que siempre se ha comentado</text>
      <text language="en">Tell me about something important that happened in your town—something people have always talked about.</text>
    </question>
    <answer>
      <text language="totonaco">Xkilhtsukut lanchu kalikatsi nay wi ma kimalanakan ahora si San Salvador pues naka tasiynit anta kaqxuwa wanikan tama tani tasiynit anta kxpaxtun secundaria Huehuetla tasiyniti eyma Santo.Wanqo xkiwaniqo kin tlat pi wa cura kitiynit maqkutiy mat snoqkanit cura akstu snoqkanit tlawnit misa para que tlanchu naliminkan liminka anta niku natawla.</text>
      <text language="es">El origen por ejemplo de nuestro patrón San Salvador pues se apareció en ahí es donde apareció al lado de la secundaria de Huehuetla ahí es donde apareció. Decían y me decía mi papá que lo fue a traer un cura, se pegó 12 veces, se pegó solito, hizo misa para que lo pudieran traer, lo trajeron donde iba a estar.</text>
      <text language="en">The origin, for example, of our patron saint, San Salvador, well, he appeared there—that’s where he appeared, next to the secondary school in Huehuetla, that’s where he appeared. They said, and my father told me, that a priest went to get him; he stuck there 12 times, stuck there by himself. He held a Mass so they could bring him, and they brought him to where he was going to be.</text>
    </answer>
  </segment>
  <segment id="totonaco:000541" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kwenta naktlawyaw ni aqlaqwa naklatamayaw naqalhaqaxmataw kintse’ kintlatkan tuku tlan kinkalimapeqsimaka porque chali tuxama pues nakin tlatkan xkinkawnikanan.</text>
      <text language="es">Pues que nos cuidemos que no andemos como sea, que escuchemos a nuestros papás lo que nos dicen pues más adelante lo que nos dicen es para nuestro bien.</text>
      <text language="en">Well, that we take care of ourselves, that we don’t go around just any old way, and that we listen to what our parents tell us, because in the long run what they tell us is for our own good.</text>
    </answer>
  </segment>
  <segment id="totonaco:000542" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000543" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pues namastakan cera pues namataqchoqonikan laychu titaxtulhchachu xkilhtamaku pues mataqchoqoninka maxkika xtapixnu xmalana tachanan xlanchu tima.</text>
      <text language="es">Pues van a entregar la cera la van a pasear como ahorita le ponen su collar porque es el dueño de la milpa.</text>
      <text language="en">Well, they’re going to present the candle, they’re going to walk it around, like right now they put its collar on it because it’s the owner of the cornfield.</text>
    </answer>
  </segment>
  <segment id="totonaco:000544" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix puwna nay chiwinana min totonaco xlakaskinka kwa?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit kpuwan kapaks xlakaskinka kakalikats tuku tlan liqalhqamanman anu a chatum par xamexicano tachiwin pues ninaanamaqlitsina’ nikatsiyachu par wix liqalhqamanpaka’ pues kwersa kilikatsitkan xlakaskinkaxa.</text>
      <text language="es">Pues yo pienso que todo es importante por ejemplo cuando una persona se está burlando de ti por ejemplo un nahua- hablante pues no te podrás reír no sabes si se están burlando de ti pues a fuerza debemos saber es importante.</text>
      <text language="en">Well, I think everything is important. For example, when someone is making fun of you—for example, a Nahua speaker—you won’t be able to laugh; you don’t know whether they’re making fun of you, so we have to know. It’s important.</text>
    </answer>
  </segment>
  <segment id="totonaco:000545" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wix maqkatsiyachu naychu ma chiwinana?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este tlan kmaqkatsi tu tlan nakiwaniputun par a chatum tlan nakqalhtitila lanla tu taqaskinin nakintlawni nachu naylaxaqatlimaw.</text>
      <text language="es">Pues me siento bien con lo que me quieras decir puedo contestarle a alguien más cuando me pregunta algo como ahorita estamos hablando.</text>
      <text language="en">Well, I feel comfortable with whatever you want to tell me. I can answer someone else when they ask me something, like we’re talking right now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000546" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kum pi katsiputunqo wanti nikatsiqo tatlani nakawnikan kum wa naaqpuwntiqo pues nakatsinqo nimaqasi katikatsinilh kum lunaqpuwanti nalichiwinanputun ninalimaxanan</text>
      <text language="es">Pues si quieren aprender quienes no saben les pueden decir, si ellos lo toman en serio pues van a aprender luego si quieren hablarlo y no les da pena.</text>
      <text language="en">Well, if those who don’t know want to learn, they can tell them; if they take it seriously, then they’ll learn, and later, if they want to speak it, they won’t be embarrassed.</text>
    </answer>
  </segment>
  <segment id="totonaco:000547" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu lanla wix puwna la a maqapitsi mimaqolh o par titlan par nikatsi katsiputonqochu uyma tachiwin ¿lanla wix chu lakapastaka? ¿pi tlan kwa o ni tlan?</text>
      <text language="es">Qué piensas sobre los demas que vienen y no saben pero quieren aprender sobre su lengua ¿tu que piensas?¿estara bien o no?</text>
      <text language="en">What do you think about the others who come and don’t know, but want to learn about their language? What do you think? Is it okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lata ey mima mima kilhtamaku kit kukxilha nastaka kachikin pues kakatlawani kwenta talhuwimaw chali chali aqetunu kachikin, stakma kachikin nelh xtachuna kinkachikin xapulna xwanit paks xaqstiteja ukunchu wi tiku xaqxtixtum tlawnit.</text>
      <text language="es">Ahorita como vienen los días lo que yo veo que va crecer el pueblo pues hazle la cuenta cada día vamos nos vamos volviendo más en cada pueblo, el pueblo va creciendo mi pueblo ya no es igual a como era antes, todos los techos eran de teja ahorita ya son de concreto.</text>
      <text language="en">Nowadays, from the way things are going, what I see is that the town is going to grow. Just do the math: every day, we’re becoming more numerous in each town; the town is growing. My town isn’t the same as it was before—all the roofs used to be tile, and now they’re made of concrete.</text>
    </answer>
  </segment>
  <segment id="totonaco:000548" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kwersa ne lhuwa ti qalhiqo par aqsti teja xchikan ka a maqapitsi a chasto. Pues kwersa max natalaqpali nikamanwa nayma naychu par kintasmaninkan kintalhaqankan pues kwersa maqasatachu ninaaxa klhaqaqochu naychu par lhaqanitawi kinchu.</text>
      <text language="es">Ya son pocos los que tienen techo de teja que su casa sea de teja ya solo son poquitos. Pues a fuerza va cambiar no solamente nuestras costumbres, nuestra vestimenta pues anteriormente no se vestían, así como nosotros vestimos ahorita.</text>
      <text language="en">There are only a few left now whose houses have tile roofs, whose houses are made of tile—there are very few now. Well, inevitably things are going to change, not only our customs, but also our clothing, because in the past people didn’t dress the way we dress now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000549" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">53</text>
      <text language="es">53</text>
      <text language="en">53</text>
    </answer>
  </segment>
  <segment id="totonaco:000550" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Josefina Espinoza de Luna kit xalak qoyum</text>
      <text language="es">Yo me llamo Josefina Espinoza de Luna yo soy de Huehuetla.</text>
      <text language="en">My name is Josefina Espinoza de Luna. I’m from Huehuetla.</text>
    </answer>
  </segment>
  <segment id="totonaco:000551" interviewId="TON-TOP-IXTEPEC-P022" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P022.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiyachu tuku wanikan mintachiwin tuku litapakuwi min tachiwiin?</text>
      <text language="es">¿sabes cómo se llamas la lengua que tú hablas?</text>
      <text language="en">Do you know what the language you speak is called?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco ni</text>
      <text language="es">Totonaco no</text>
      <text language="en">Totonac, no.</text>
    </answer>
  </segment>
  <segment id="totonaco:000552" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues akxni kaliwiliw laktaki tsisa pues kmakilhanu max kimawina ani kkakiwin laqachuninchu kaliwiliwichu pues kanxtaqa par kinchu chu ma skujkan</text>
      <text language="es">por ejemplo a veces en la mañana hago lumbre porque mi pareja se va al rancho y a veces voy a dejar comida donde trabaja.</text>
      <text language="en">For example, sometimes in the morning I make a fire because my partner goes to the ranch, and sometimes I go take food to where they work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000553" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu nima akxnitiya par taswaniya par kalimaqwaniyan tunchu tlawaya’?</text>
      <text language="es">¿Qué haces en tu tiempo libre?</text>
      <text language="en">What do you do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kanlaqapaxialhnani par ti tlan klaqapasa parchu tatatla nakan ukxilhqoy kpaxialhnani kasliya</text>
      <text language="es">voy a visitar a mis conocidos, lo voy a ver un rato.</text>
      <text language="en">I’m going to visit some people I know; I’m going to see him for a little while.</text>
    </answer>
  </segment>
  <segment id="totonaco:000554" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix liwat par laqapasatit o par kaxtlawaya lanla?</text>
      <text language="es">¿Qué alimentos conocen o preparan?</text>
      <text language="en">What foods do you know or prepare?</text>
    </question>
    <answer>
      <text language="totonaco">Kkaxtlawa par kintatsilapin naychu kaliwliw par kaqalhwati ktsiliy pues kaxakapala taway laliwliw wanchuwa kaliwliw naykilhwampat parchu par liway kmalhkakiy ktatlawakukiti xkutna. Ni pakstatlawqokan porque naycha kilhwampat ey talaqpalima takatsin kawilini tu xtakatsin ma laqqolon chanu, pues wa kaliwiliwi naykillhwamachukit pues ktatlawamakukiti xkutna bueno si xlikana kaliwliw wi mpaqlhcha stakan naychu stakan naktamawa purcha klimaqamichu.</text>
      <text language="es">preparo frijoles fritos, guiso huevos una comida rapida, hago la carne en salsa yo todavia le echo xocoyoli. Ya no todos lo preparan porque como dices va cambiando las costumbres por ejemplo las costumbres de los abuelos yo aun le echo xocoyoli, tambien el jitomate que venden para que sepa mas rico.</text>
      <text language="en">I make refried beans, I stew eggs—a quick meal, I make meat in sauce. I still add xocoyoli. Not everyone prepares it anymore because, as you say, customs are changing. For example, the customs of our grandparents—I still add xocoyoli, and also the tomatoes they sell, so it tastes better.</text>
    </answer>
  </segment>
  <segment id="totonaco:000555" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wix stakti lanla xwanit mi latamat akxni aktsuku xwanita par tu xliqamanana par tu xtlawaya naychu ukuchu kamanchu parti xaqchaxan pues kwersa ninalutu maskujukan kwesa kakukamaqamanikan pues nilakxtumchu wixinchu lanla stakti?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño, con que jugabas, como cuando tenias 6 años todavia no trabajas solo juegas no es igual a como ustedes crecieron?</text>
      <text language="en">What was your life like when you were a child? What did you play with? Like, when you were 6 years old, you still didn’t work, you just played. Isn’t it the same as how you all grew up?</text>
    </question>
    <answer>
      <text language="totonaco">Tunchu kiti kliaqsqewayan pues chikiti kaliwliw soqniniti kintse chikit ama ninit kintse max 3 meses xakqalhi pues kakinanapani kit kimaqastaqolh pues kanitu xakqalhi kit kaliwliw naykilhuampaat par leqaman par tu xakqalhilh kataxtikat xakliqamanan kanaychu par kapasma nakliqamanan akxni kaliwliwchu tlaq lakxtukuta kwa kintsukuka kinkani kileqaman. Pues ktsukulh laqapasa muñeca, muñeca tima naychama namaktsaya nalakawanan, lhtatapalachu chu xakqalhi kinpeqxu stlan xakqalhi kin peqxu purcha waxa xlaplastico.</text>
      <text language="es">yo no te voy a mentir mimá murio temprano , mi mamá murio cuando tenia tres meses, a mi me criaron mis tias yo no tenia nada ni juguetes, solo jugaba con un banco, olotes y cuando empece a tener un poco mas de razon me empezaron a cortar mis juguetes pues empece a conocer las muñecas como los que chillan,abren sus ojos y se duermen y tenia mis otors juguetes, estaban bonitos pero era de plastico</text>
      <text language="en">I’m not going to lie to you, my mom died early. My mom died when I was three months old. My aunts raised me. I had nothing, not even toys; I only played with a bench and corn cobs. And when I started to have a little more understanding, they started cutting my toys. I began to get to know dolls, like the ones that squeak, open their eyes, and go to sleep, and I had my other toys. They were pretty, but they were made of plastic.</text>
    </answer>
  </segment>
  <segment id="totonaco:000556" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tikuchu tatamaqtaqalhpat uku, tiku tawilaqo kminchik?</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kamana kimawina, kinqalhtutukan, kinpuwtiatlat bueno puesantiya lakatsu wi purcha tanu wi, tanu chiki.</text>
      <text language="es">solamente mi pareja, somos tres mi suegro, mi suegra que vive cerca pero en otra casa.</text>
      <text language="en">Just my partner; there are three of us: my father-in-law, my mother-in-law, who lives nearby but in another house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000557" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixinchu litapapitsiyatit mintaskujutkanchu kchiki?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, Klamaqtayaya naykilhwampaat kaliwliw klamaqtayayaw ktaskujut naychu qalhtawqaqolhi laqsqatan pues kskuy kit kaliwliw naychuma lan tawi uyma hospital ktsukulh skuy ktsukulh kaxakay antani rentanmaqolh pues hasta chiyu kmaqtayqoy wanti kiwaniku pues watiyachu klalimaqtaylinaw kaliwliw par naycha kilhwampat par tunkliwputunaw ktamawayaw tunpar nakliwyaw naklichiwinanaw tun par liwputun a chatum parque ni wan kililiwan par klalimaqasitsiyaw par kaliwliw niwa xaklaqati wayma kaxtlawa nakiwanikan pues chichu kaliwliw pues klaqatskinawichu par naychu uku wi kintsumat kay xakstu pues ¿tu wix liwputun? Wa kkaxtlawputun no pues tlan nawatiya nakliwa nawaniyan pues niklalimaqasitsiyaw naykilhwampati kaliwliw pues kalakxtum skuyaw, kalakxtum.</text>
      <text language="es">nos ayudamos como dices, nos ayudamos en el trabajo como cuando los niños estudiaron pues yo trabajaba como el hospital ya tiene que esta empece a trabajar, limpiaba donde rentaban pues ahorita los sigo ayudando</text>
      <text language="en">We help each other, as you say; we help each other with work. Like when the children were studying, well, I worked, since the hospital already has to—well, I started working. I cleaned where they rented, and right now I’m still helping them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000558" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku wix katsini nachiwinana uma mintachiwin?</text>
      <text language="es">¿Dónde aprendiste a hablar tu lengua?</text>
      <text language="en">Where did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kantiya uynu chun kilimaqastakka porque nakachuna chiwinanqo kinanapan, aja chuna chiwinanqo kani bueno nakaniqalhtawqaqolh pues nikatsiqo kaliwliw tachiwin maespañol nikatsiqo porque kum lamaqasa kaliwliw nixlakaskinkan napina kskwela nakilhnikana xwanqoy, niwa mixwati, wa mixwati kaliwliw awi chiwa kskwela pues niwa katiliwayant nawanikana lamaqasa.</text>
      <text language="es">aquí porque asi me criaron porque asi hablan mis tias, ellas no estudiaron y no saben el español, no saben porque anteriormente no querian que fueras a la escuela, te van a regañar, tienes tu metate la escuela no te va dar de comer te decian.</text>
      <text language="en">Here, because that’s how I was raised, because that’s how my aunts speak. They didn’t go to school and they don’t know Spanish. They don’t know because before, they didn’t want you to go to school. “They’re going to scold you; you have your metate. School isn’t going to feed you,” they would tell you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000559" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix litalaqpali uynu kminkachikin a lakatanu?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros?</text>
      <text language="en">What makes your town different from others?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wanchu kitkliwili kukxilhachu naychu lauku titaxtuma natitaxtu uyma paskwa 15 de agosto pues kukxilha kiti kaliwiliwi pi talaqpali porque naychu naxtoqoqokaninu xanat naychu tapatatuni kawilini naychu makani tlawaqokanku par chu porque naykilhwampati maski lakatsunin wintani nelh xtaqaqokani chu nelh paqlhqokan par qawit pues chu uynu wiku tinpaqlha xqawit wiku naychu kit kaliwliw pues kwersa kpaqlha tsinu akxni’ par an luz.</text>
      <text language="es">pues lo que yo veo ahorita que la fiesta del 15 de agosto veo que cambia porque hacen las flores insertadas porque eso lo hacen desde antes porque como dices aunque haya pueblos cercanos hay quienes ya no hacen las tortillas echas a mano, ya no maltajan el nixtamal pero aqui todavia hay quienes lo maltajan por ejemplo yo aun lo maltajo un poco cuando se va la luz.</text>
      <text language="en">Well, what I see now is that the August 15th celebration is changing because they make the inserted flowers, because they have been doing that since before, because, as you say, even though there are nearby towns, there are people who no longer make hand-formed tortillas, they no longer grind the nixtamal, but here there are still people who grind it; for example, I still grind it a little when the power goes out.</text>
    </answer>
  </segment>
  <segment id="totonaco:000560" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tun taqalhin wixchu laqapasa uynu kminkachikin tuku ntaqalhin par qalhiya' o par ukxilha chu tukuta tachanan anan?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wan taqalhinin kaliwliw naychu par xtilan, chuwla nachu kaliwliw par ananqoy par toro ananqoy par paxni, chichi kakatuwa taqalhinin ananqoy nima par wakan nima par kaliwliw niwakan kawilini katuwa taqalhinin. Pues kmaxkikoy skitit par kaliwiliwi par kuxi alimento tsinu klimaqatatliweqlhqoy nachu nay par paxni kyawayaw paxni nikmaxkiyawi kini alimento kapuro kaka kapuro kuxi puro chu tu par taxtuy kaliwliw. Pues kwersa nixtachunaxa xliqama lakum par alimento, tlaq qama sqota natawila par xapin naycha kilhwampat par wixi katsiniya aktanks nakaxtlaway. Aja</text>
      <text language="es">Los animales, por ejemplo, las gallinas, las totolas, hay por ejemplo toros, hay puercos, hay perros, hay diferentes animales. Hay animales que se comen, pero también hay animales que no se comen, porque hay diferentes tipos de animales. Pues a los animales les doy masa, maíz, les doy un poco de alimento para que crezcan. Por ejemplo, los puercos que tenemos, no les damos alimento, solo les damos maíz. Porque no sale igual de rico. Cuando le das alimento, sabe más rico, sabe más rico la salsa, como dices, cuando lo sabes preparar y lo preparas bien.</text>
      <text language="en">The animals, for example, chickens, turkeys, there are, for example, bulls, there are pigs, there are dogs, there are different animals. There are animals that people eat, but there are also animals that people don’t eat, because there are different types of animals. Well, I give the animals masa, corn, I give them a little feed so they will grow. For example, the pigs we have, we don’t give them feed, we only give them corn. Because it doesn’t turn out equally tasty. When you give them feed, it tastes richer, the sauce tastes richer, as you say, when you know how to prepare it and you prepare it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000561" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lanla lakaskinkan lata par kanaychu kaliwilichu par aqetanu chiki? pues wi ti xalan maqni par kxtilan liway chuchu par paxnichu pues nilakxtumixa nilayxa katimaqnichu.</text>
      <text language="es">¿Cómo se usan en la vida diaria, en cada casa? Hay quienes de repente matan una gallina y un puerco pues no lo pueden matar rapido.</text>
      <text language="en">How are they used in daily life, in each household? There are people who sometimes kill a hen and a pig, well, they can’t kill it quickly.</text>
    </question>
    <answer>
      <text language="totonaco">A ni nilayxa como que ni so par kapaskwanpaat kawilini tlanxa namaqniya' paxni perchinchuwa kaliwliwi naykilhwampaat par kaktsu xtilan osu chuwila par tajna pues waxa kaliwliw kmaqniyaw par kxqananaw porque tlaq lilhuwachuxa ankan, tlaq lilhuwa para que chinakchanichu. Pus laqachunini naychu kilhwampat pues como ya xtilan pues xtilan kmaqniy kumnituchu pues kakiyi paxni o xtilan pues wanchu par kaqotnunichu par mantecastapu par tatsilistapu tuktlawaniqoy o par tatsiliqalhwati kaliwiliw pues laqachunini kaliwliw pues laqachunini ay tlawqoy pues aku chitampati kaliwliw purchanchu kay tanks aqchu napina par natlawana par una hora</text>
      <text language="es">no se puede siempre. Se puede ocupar cuando, por ejemplo, vas a hacer una fiesta, van a matar el puerco. Pero cuando, como tú dices, en la casa solo se ocupa una gallina, una totola o un guajolote. Esos son los animales que matamos cuando cosechamos, porque van muchas personas y eso es más para que alcance. Porque a veces, como dices, si hay una gallina, pues se mata la gallina, y si no hay, pues compramos puerco o carne de pollo. Y en la tarde preparamos frijol enchilado, frijoles fritos o huevos fritos porque a veces apenas vas llegando y ya van terminando y tu apenas vas llegando porque a veces tienes que caminar lejos.</text>
      <text language="en">You can’t always. You can use it when, for example, you’re going to have a party and they’re going to slaughter the pig. But when, as you say, at home you only use a hen, a guan, or a turkey. Those are the animals we slaughter when we harvest, because lots of people come and that way there’s more to go around. Because sometimes, as you say, if there’s a hen, then the hen is slaughtered, and if there isn’t, then we buy pork or chicken. And in the afternoon we prepare chili beans, fried beans, or fried eggs, because sometimes you’re just arriving and they’re already finishing up, and you’re only just arriving because sometimes you have to walk a long way.</text>
    </answer>
  </segment>
  <segment id="totonaco:000562" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chiwa kaliwiliw kakakan qasiya akxni kakakan pues laqachuninchu laqkuxtunankan laqachuninchu kalaqkachankan chiktlawayaw aqtum hectarea kskuyaw, maqtiy kuxtukan chu namaqtiyi abono wilinkan. Maqtiyi abono</text>
      <text language="es">Pues a veces, supongamos, primero limpian, a veces chapean, a veces mientras siembran van chapeando. Nosotros hacemos una hectárea, se limpia dos veces y se abona dos veces.</text>
      <text language="en">Well, sometimes, let’s suppose, first they clean it, sometimes they clear the weeds, sometimes, while they’re planting, they clear the weeds. We do one hectare; it’s cleaned twice and fertilized twice.</text>
    </answer>
  </segment>
  <segment id="totonaco:000563" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chichu kini kchanaw pues kum nisoq kchanaw waku enero laqachunin kchanaw waku enero laqachunin kchanaw, 6 de enero laqachuninchu diciembre kchanaw akxni kum soq tlawkan.</text>
      <text language="es">Pues nosotros sembramos, y si no sembramos luego sembramos en enero. A veces sembramos hasta enero, el seis de enero, a veces en diciembre, cuando empezamos luego.</text>
      <text language="en">Well, we plant, and if we don’t plant, then we plant in January. Sometimes we plant as late as January, on January sixth; sometimes in December, whenever we get started.</text>
    </answer>
  </segment>
  <segment id="totonaco:000564" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli tun lichiwinkan par ksipi par kqalhtuchoqo kminkachikin naychu katuwantun nlixaqatliqoyan laktatani o par wixchu tu par katsiya nalixaqatliqoya par min kaman par tu par tasiyalh par tun taqaxmata par tu litapakwi uma kachikin katuwa tu anan ¿tu wix katsiy?</text>
      <text language="es">platicame de los que se habla de las montañas, de los rios en tu pueblo, lo que cuentan los abuelos o lo que tu sabes y platicas con tus hijos de lo que se vio o lo que se escucha ¿tu que sabes?</text>
      <text language="en">Tell me about what people say about the mountains, about the rivers in your town, what the grandparents tell, or what you know and talk about with your children—what has been seen or what is heard. What do you know?</text>
    </question>
    <answer>
      <text language="totonaco">Wachanu kaliwliw par tun tasiyni a chatum kaliwliw par tlawma pues chatum kaliwliw ma ntsaktsin xkinkalixaqatliman kaxmaqchaqanan kum naychu la maqasa kaliwiliw pues kantiji tlawna, kaxkichaqanama tima tsaktin xkimaqchaqema xtatatla max ema taqatsilh aqtum papa maqatsilh wan kum poqlh xwi neyma tlaq lututsuxa xwi npuklhni, unu lakatsu unu ma pantera xwaniqo par nelhtu uku nchuchut ay aqtapuwilika mat ukxilhichu chatum tampantalunxamilh wan kiwani. Ni par tlan nayma lapat nayma luwa lilaqalhamanti wix luklaqkatsanan nitu kapuwant naklinan kiti kkinchik porque paxkati wix nayma patinampat ay lipina kat nelhchuna nayma mililatamat kawati uma itat seqna wantu kit nakwama nakawat kiwani tima chixku kukxilh tampantalun tima chixku nimaxtlani nayma kukxilh ema klakapastakachu xkinkawanimani tima tsaktsin. Pues wantima tsaksin tun kinkawnin ni maqas latamalh man un mes latamalh, nilh porque xtachuna par kanitlan un ukxilh. Aja, pues katuwa purcha bueno pues kum chatumchu lichiwinpara qolutsin katsinu xmaqqot mat wanemanchu pus ema titaxtulhi chatum puskat purcha katalhman, talhman qosa niqalhi xtantun kanama xtantun par kaskiti tasiyu ay anacha mat wanichu max chixku parcha nixlikana kaqalhqamanpati wix chikit nitu kukxilh nilhtu kakiwani kakalhtata mat wankanchu tima qolutsin pur mat taukxilhilhixanchu maqatxa stalanilh stalanlh, kitataspitpa timpara mat wan. Tun kilhwampaat kakalhtatata kwanman mat wankan. Pues nanimaqas alh tima qolutsin tatatlalh snun tajatat tun chipalh nawa laklilh kaliwliw tajatat wa laklilh tajatat purcha nawa ukxilhniti tima tun kaxtachuna par kanitlan un kanitlan un. Watiachu nawaniqoyan kiwiqolu nawaniqoyan purcha bueno kaliwliw pues nilu katiukxilhtiwa lunaukxilha purcha taqaxmatachuwachu naychuma xakkilayaw kini antayma kkinkakiwinkan kaqastin luakxni natatsuwi puklhni lututsu tunkuni tawila, naqaxpata nanu makuwankan lakkamaka nkiwi naqaxpata napinanchu nitu, purcha bueno kaliwliw snitu klanimawichu kin purcha xtachuna par kaun xkinkaqaxmatayan</text>
      <text language="es">Que se le pueda aparecer a una persona. Una vez una señora nos estaba platicando que nada más había ido a lavar, como antes solamente caminábamos en la calle. Ella solo fue a lavar, iba a lavarle la ropa de su enfermo. Y tal vez cumplió un mes, como esa vez estaba nublado, la neblina estaba baja, aquí cerquita donde le decían pantera, donde había agua, pero ahorita ya no hay, ya lo taparon. Según vieron a un señor de pantalón, me dijo: "No está bien que andes así, pobrecita, me preocupas mucho. No te preocupes, te voy a llevar a mi casa, porque pobrecita de ti, ¿cómo estás? Estás sufriendo, ya llevas años, no debes estar así. Come esto, come estos plátanos, me dijo, lo que yo estoy comiendo también come", me dijo ese señor de pantalón. Creo que no está bien que yo haya visto ese señor... Empecé a pensar. Es lo que nos contó esa señora. Después de que esa señora nos haya platicado eso, no vivió mucho tiempo, solamente un mes y murió. Porque es como si hubiera visto un mal aire. hay muchas cosas. Decían que Según un abuelito estaba tomaba un poquito y según pasó una mujer, pero pasó como volando y no tenía pies, se veía como si se los hubieran cortado. "Allá va", decía el señor. "No es cierto, solo estás bromeando, yo no veo nada. Ya no me digas nada, ya duérmete", le decía al abuelito. Pero él seguía, seguía viéndolo, y ya iba lejos, lo siguió, lo siguió y volvió a regresar, "Ahí viene otra vez", dijo. ¿Qué cosas dices? Ya duérmete le dijeron. Tampoco pasó mucho tiempo, ese abuelito se empezó a enfermar, empeoró, quién sabe qué le agarró, se empezó a enfermar. Pero también había visto eso, como si fuera un mal aire, que es lo mismo como el señor del monte. Es casi lo mismo, pero no lo vas a ver, pero se escucha. Como cuando íbamos al rancho en el monte, cuando bajaba la neblina, se escuchaba como si estuvieran cortando palos, lo vas a escuchar, y cuando vas, no hay nada. Bueno, pero a mí no me pasó nada, pero es casi lo mismo, es como si nos hicieran escuchar un mal aire.</text>
      <text language="en">That it can appear to a person. Once, a señora was telling us that she had only gone to wash clothes, since back then we would only walk along the road. She had just gone to wash; she was going to wash the clothes of her sick person. And maybe a month had passed. That time it was cloudy, the fog was low, right nearby, where they called it Pantera, where there used to be water, but now there isn’t any; they’ve already covered it up. Supposedly, they saw a man wearing pants. He told me, “It’s not right for you to be walking around like that, poor thing, you worry me so much. Don’t worry, I’m going to take you to my house, because poor thing, how are you? You’re suffering, you’ve already been like this for years; you shouldn’t be like that. Eat this, eat these bananas,” that man wearing pants told me. “Eat what I’m eating, too,” he told me. I think it wasn’t right that I saw that man... I started thinking. That’s what that señora told us. After that señora told us that, she didn’t live very long, only a month, and she died. Because it was as if she had seen a bad air. There are many things. They said that, supposedly, an old man was drinking a little, and supposedly a woman passed by, but she passed by as if flying and she had no feet; it looked as if they had been cut off. “There she goes,” the man said. “That’s not true, you’re just joking, I don’t see anything. Don’t tell me anything else, go to sleep now,” they told the old man. But he kept on, he kept seeing it, and it went far away; he followed it, followed it, and it came back again. “There she comes again,” he said. “What are you saying? Go to sleep now,” they told him. It wasn’t long after that either; that old man began to get sick, he got worse, who knows what got hold of him, he began to get sick. But he had also seen that, as if it were a bad air, which is the same as the man of the mountain. It’s almost the same, but you aren’t going to see it; you hear it. Like when we went to the ranch in the mountains, when the fog came down, you would hear as if they were cutting sticks; you would hear it, and when you went there, there was nothing. Well, nothing happened to me, but it’s almost the same; it’s as if a bad air made us hear it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000565" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu kwanchu par lanit uynu par luxlakaskinka uynu kminkachikin par lanla par qantaxtulh ma xtukuwani nkachikin pues kwersa nakatsiya nawnikana niku minincha xtakuwni, niku wi xkilhtsukut ¿lanla kwa uynu kminkachikin?</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo? Porque tiene este nombre, debes de saber la historia, te platican de donde viene su nombre, donde vienen sus comienzos ¿Cómo sera aquí en tu pueblo?</text>
      <text language="en">Tell me something important that has happened in your town. Since it has this name, you must know the story—they tell you where its name comes from, where its beginnings come from. What would it be like here in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chinchuwa uyma kachikin pues nixkatsi par luchuna wanikan pues takatsi pi kitkatsi ma wanikan, wayma Ixtepec wanyawchu kin.</text>
      <text language="es">pues quien sabe si este pueblo se llame asi se sabe y yo se que se llama Ixtepec.</text>
      <text language="en">Well, who knows if this town is called that; it is known, and I know it’s called Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000566" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chunchu nayma maqastaqkon par laqolutsininchu lanla wilaqolh tun tachiwin maxkiqon tu listakyawqon naychu lanla wixchu par stakyawparqoyachu min kaman?</text>
      <text language="es">¿los que te criaron, los abuelos que consejos te dieron y que consejos le das a tus hijos?</text>
      <text language="en">The ones who raised you—what advice did your grandparents give you, and what advice do you give your children?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa kiti kaliwliwi kilistakyawka pi nixlakaskinka kaliwliwi par kalaqawa napina par kaliwliw par natlawaya nima nitlan o par naqalhanana kaliwliw porque nitlan katilitaxtu xkiwanikan, xkinkilhnikan hasta lauku kaliwliw pues wak linchana tachiwin naychuma qalhtawqaqolh kilaktsuman, nitu titlawaya nitu timaqlhtina nanu par nima par nimila, natlan kaliwliw wa par niqalhiy o par sakwaputun kakasakwa per kamastapara ktakilhtsukuqo kit pues chunachu kiti ma kistakwayka nixlakankinkan kaliwliw par naktlawawa tu nima nitlan porque tuwa nakitaxtu alistalh xkiwanikan</text>
      <text language="es">Nosotros crecemos con la idea que no es bueno que te vayas lejos, que hagas cosas malas o que robes, porque no vas a salir nada bien. Es lo que nos decían, nos regañaban. Hasta ahorita, pues es lo que nosotros les decimos a nuestros hijos, que estudien, no hagas nada malo, no recibas cosas malas. Si no tienes, puedes pedirlo prestado, pero regrésalo. Esto que yo les digo, pues es lo que a mí me aconsejaron, no hagas algo malo, porque nos vas a perjudicar, me decían.</text>
      <text language="en">We grow up with the idea that it’s not good for you to go far away, to do bad things, or to steal, because you’re not going to turn out well at all. That’s what they used to tell us; they would scold us. Even now, well, that’s what we tell our children: study, don’t do anything bad, don’t accept bad things. If you don’t have something, you can borrow it, but return it. What I tell them is what I was advised: don’t do anything bad, because you’re going to harm us, they would tell me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000567" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chi kiti kaliwliw anta nikan pues ktemplo kan, anta kaliwliw pues akxni kchanaw kaliwliw pues ktlawyaw oración kskinaw litlan kmastayaw paxkatsini pi ktaxtuparchaw par semana naychu lanqotnuta kaliwliw pues klimaxtuya paxkatsinit porque tlan klaqotnuparaw porque ktawlayaw miércoles kaqotanun. Aja, ma liya taskujut kimawina, wa liya taskujut. Cha akxnichu kaliwliw tuwla par taskujut tun tlan par tlawkan par kakakan o tu ktlawyaw kaliwliw par ktemplo kkachaqeyaw pues kamakxtum klayaw nay kilhwampati kaliwliw nik lamaqasitsiyaw kalakxtum klayaw, wan tlawyawi uma nawa kit naktlawa klawaniyaw pues kachuna uma kaliwliw ktlawqoyaw taskujut.</text>
      <text language="es">Yo voy al templo, pues ahí cuando llegamos hacemos oraciones, pedimos favores, agradecemos que salimos otra semana más. Cuando ya es tarde, lo destinamos para agradecer porque estamos bien. Los miércoles en la tarde hacemos trabajos, mi pareja es el que tiene trabajo, a veces hay trabajos, por ejemplo, chapeamos o hacemos cosas en el templo, lavamos el piso. Pues todos colaboramos, como dices, no nos peleamos, trabajamos en equipo, tú haces esto, yo hago esto, nos decimos, pues así es como hacemos el trabajo.</text>
      <text language="en">I go to the temple, because when we get there, we say prayers, ask for favors, and give thanks that we made it through another week. When it gets late, we set that time aside to give thanks because we are doing well. On Wednesday afternoons we do work; my partner is the one who has a job, and sometimes there is work—for example, we clear weeds or do things at the temple, we wash the floor. Well, we all contribute; as you say, we don’t fight, we work as a team: you do this, I do this, we tell each other—that’s how we do the work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000568" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿puwnaw xchu pi talaqpalilh lanla xpaskwankan maqasata lakum uku lanla xwanit par xlipaxuwkan par taqalhtawqa par tuntlan naychu pina antanku pina kwersa talaqpalhilhchu lanla lipaxuwqokan katuwa?</text>
      <text language="es">¿crees que ya cambio como se festejaba antes a como es ahorita, las oraciones a donde vas ya cambio como se festeja?</text>
      <text language="en">Do you think the way it used to be celebrated has changed compared to how it is now? The prayers, where you go—has the way it’s celebrated changed?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kwersa max, kwersa talaqpalih, kwersa talaqpalilh, aja, porque nichuna la maqasa kaliwliw xtasiyu porque chi lamaqasa kaliwliwi antani xakanaw pus xtlawkanxa lhtukita lala kaliwliw naychu tlawqokan naychu diciembre pues naxkutnalhtukita xtlawqokan xlamawiparkanchu, makatum kaliwliw naktlawyawi liwat, naktamaqastoqnana.</text>
      <text language="es">Yo creo que sí, cambia a fuerza cambia, porque no es lo mismo que antes, no se ve como antes. Anteriormente, donde íbamos, hacían atole, como cuando invitaban en diciembre, el atole agrio es lo que hacían. También se daba de comer, todos nos juntábamos para hacer la comida y cooperábamos.</text>
      <text language="en">I think it does, yes, it inevitably changes, because it’s not the same as before; it doesn’t look like it did before. Previously, wherever we went, they would make atole, like when they invited people over in December—they would make sour atole. Food was also served; we would all get together to prepare the food and contribute.</text>
    </answer>
  </segment>
  <segment id="totonaco:000569" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xlakaskinka porque kaliwliw nixlilaqsputut ma kintachiwinkan porque wa kinkalimaqastakan wanchuwa tin kaliwliw tiya tsinuwa lanla klimaw kata waxa ti aku stakmaqolh pues nanixlakaskinka napatsanqaqo xlakaskinka natawanitilqoy.</text>
      <text language="es">Pues no vas a saber, por ejemplo, hablamos el español, yo no lo hablo porque no estudié mucho, porque como te digo, yo era persona humilde, con trabajos terminé, no leo muy bien, y aunque leo, no lo entiendo bien.</text>
      <text language="en">Well, you wouldn’t know, for example, we speak Spanish. I don’t speak it because I didn’t study much, because, like I’m telling you, I was a humble person, I barely finished school, I don’t read very well, and even when I read, I don’t understand it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000570" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, pues tlaq tlan tamaqkatsi porque kaliwliw naycha kilhwampaat laqetaqsniyaw tu lawanimaw, aja, tlaq tlan.</text>
      <text language="es">pues siento bien como dices nos entendemos cuando platicamos, es mejor.</text>
      <text language="en">Well, I feel good, like you say—we understand each other when we talk; it’s better.</text>
    </answer>
  </segment>
  <segment id="totonaco:000571" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix lakapastaka tlan kwa naychu win ti a maqapitsi minqo nakatsiputunqo kintachiwinkan, tlan kwa?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues nikatikats, naychu chiwinanaw kaliwliw español nani kwani kit par lukqalhtawqanit nani lukqalhtawqanit kit porque nay kwaniman kalimaxqeni kit, pues kataqalana kmasputunit, nilu tankschu kit kqalhtawqay. Maski kqalhtawqapanrachu nilu kaqetaqsni. Pues tlan porque kaliwiliw natlanchu natachiwinqoyaw</text>
      <text language="es">¿Quién sabe? Así como hablamos el español, yo no digo que estudie mucho, tampoco estudie mucho, porque como te digo, yo era una persona humilde, a con trabajos terminé, no leo bien, aunque leo, no le entiendo mucho. Pues está bien, para poder hablar.</text>
      <text language="en">Who knows? The way we speak Spanish, I’m not saying I studied much—I didn’t study much either, because, like I tell you, I was a humble person. I barely finished, I don’t read well; although I read, I don’t understand much of it. Well, it’s enough to be able to speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:000572" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿puwna wix pi natalaqpali minkachikin par aqpuxan kata kwersa talaqpalhchu naychu lanla chu wixchu stakti?</text>
      <text language="es">¿piensas que tu pueblo va cambiar dentro de 20 años a como tu creciste?</text>
      <text language="en">Do you think your town will change over the next 20 years compared to how you grew up?</text>
    </question>
    <answer>
      <text language="totonaco">Maqata talaqpalilh, maqata talaqpalilh, pues kaxkutitalaqpalima naychu tlawmaka ema calvario pues kaxkutalaqpalima porque nichuna la maqasa xwi.</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000573" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Rosa Galicia, antiaynu kstipec</text>
      <text language="es">Rosa Galicia de aquí de Ixtepec</text>
      <text language="en">Rosa Galicia, from here in Ixtepec</text>
    </answer>
  </segment>
  <segment id="totonaco:000574" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">51, kinitat ciento a aqtum kata</text>
      <text language="es">51 años</text>
      <text language="en">51 years old</text>
    </answer>
  </segment>
  <segment id="totonaco:000575" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kakchiki kskuja kakkinchik</text>
      <text language="es">pues trabajo en la casa</text>
      <text language="en">Well, I work at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000576" interviewId="TON-TOP-IXTEPEC-P023" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P023.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿katsiyachu tuku litapakwi mintachiwin?</text>
      <text language="es">¿sabes como se llamas la lengua que tú hablas?</text>
      <text language="en">Do you know what the language you speak is called?</text>
    </question>
    <answer>
      <text language="totonaco">pues piniwakwa totonaco watiya</text>
      <text language="es">se llama totonaco</text>
      <text language="en">It’s called Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000577" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Ktawila kinchiki kqalhqaljiqo tin kmakuchiqoy kum niminqo kilimakuchit pues kchan, kmaqtaqalhqo kintachanan o ktlawa o kmachichi kiliwat akxni ktsinksa. Laqachuninchu ktaxtu par kpaxialhnan o kum kukxilhqo tin kmakuchiqo tin kimintasani, laqachunin taxtuyacha kilhtamaku pues kmaxanatli lhaqat ktlawa porque luxlakaskinka nixlitamaqanta tatlawan ema porque naachiwinamaxa xtanana par tatsoqnikan xqalhiqo xalaqmaqan kinatlatnikan o natsitni.</text>
      <text language="es">Estoy en mi casa espero a mis pacientes y si no vienen voy a sembrar, cuido mis plantas o caliento mi comida cuando tengo hambre. A veces salgo a pasear o a veces voy a ver a mis pacientes a veces me vienen a llamar y si da tiempo hago servilletas porque es muy importante y no se debe perder hacerlo porque también nos dice algo es como la escritura que tenían los antiguos abuelos o abuelas.</text>
      <text language="en">I am at home waiting for my patients, and if they do not come, I go plant, take care of my plants, or heat up my food when I am hungry. Sometimes I go out for a walk, or sometimes I go see my patients. Sometimes they come to call me, and if there is time, I make napkins because it is very important, and we must not lose the practice of doing it, because it also tells us something; it is like the writing that the grandparents in the old days had.</text>
    </answer>
  </segment>
  <segment id="totonaco:000578" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa ktlawa ey kchuwnima ktlawanan, ktlawa kmaxanatli lhaqat, kmaki, laqachunin ktlawa talhaqan y kstay purcha kakum kwamputun kum taxtumacha kilhtamaku per kum nitaxtucha kilhtamaku niktlaway.</text>
      <text language="es">Pues hago lo que estoy platicando las servilletas, les pongo flores a la tela, lo guardo, a veces hago vestimentas y lo vendo, pero solo cuando me da tiempo, pero si no, no lo hago.</text>
      <text language="en">Well, I do what I’m telling you about—I make napkins, I put flowers on the fabric, I store it, sometimes I make garments and sell them, but only when I have time; otherwise, I don’t do it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000579" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lhuwa wii liwat tun takaxtlawa, kit klaqatiku taliwat xamaqan, wa nalakaskinkan wilaqoo’lh liwat tun ti namakankan xchulat taqalhina ntakaxtlawaka’n stapu naswaqanka’n par talhtsinkiwi o naswaqanka’n par chuta igual par nantachanan naqalhiqo xchulat xtanana xchulut taqalhin liitaxtu wanchu qama taxtu naxtachunta par qalhi emaa xchulat taqalhin xchulat taqalhin, xchulat taqalhin chunta litachiwinan manteca entons o aceite litsilika’n kwani litsilikan pues qalhiqoxa talhtsinkiwi chulat, wachu luuwanacha anta’ taxtu’ pur wiilaqlhichu liwat nima klaqati kit wanima niluulenqo manteca o xchulat taqalhin porque nilu naliqalhinan porque tlaq tlaan tlaq tlan litamaqtaqalhka’n nimaqonunan. Wantun kakchiki’ kaxtlawaka’n liwat watama klaqati o tu anaqo tachanan par kak par pi’n par paqlhcha wantu laa unu pues nila talaqxtapun liitalitawla tima taliwat porque wantuma wantu kaxamaqat liimimaaka pues liipekwa talaqxtapuunit naana liitum par xienqalhi liwa natamawaya o xtalaqkaxtlawa liwat nakiya tun kamima pues lipekwa laqalhinan wan tu tlan liwat wan tu unu kaxtlawkan kchiki’.</text>
      <text language="es">Pues hay muchos tipos de comida, a mí la comida que todavía me gusta la comida de antes, los ingredientes que se ocupan son la manteca de los animales con frijol, muelen tal vez el ajonjolí para prepararlo con frijol o muelen a lo mejor que se parece mucho a la manteca de los animales y sabe muy rico el sabor es igual a la manteca los animales o como el aceite y digo que es como guisarlo porque las semillas tienen grasas, les sale mucho pero hay comida que a mi me gustan que no tienen mucha manteca o manteca de animales para no engordar mucho. Me gustan los alimentos que se preparan en casa o lo que se tiene sembrado como los quelites, el chile, jitomate lo que se cultiva aquí porque no tiene químicos porque los que traen tienen mucho químico y también si siempre comprar carne hace daño, la comida que sirve es lo que se prepara en la casa.</text>
      <text language="en">Well, there are many types of food. As for me, the food I still like is the food from before. The ingredients that are used are animal fat with beans; they maybe grind sesame seeds to prepare them with beans, or they grind something that looks a lot like animal fat and tastes very good. The flavor is the same as animal fat, or like oil, and I say it’s like cooking with it because the seeds have fats—they release a lot—but there are foods I like that don’t have much fat or animal fat, so I don’t gain too much weight. I like foods that are prepared at home or whatever is grown, like quelites, chili peppers, tomatoes, whatever is cultivated here, because it doesn’t have chemicals. The ones they bring have a lot of chemicals, and also, if you always buy meat, it’s harmful. The food that is good for you is what is prepared at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000580" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues luutanu xwanit kiltamaat, tanu xaktamaqtaqalhma, tanu xaklhaqanan tlaq tlaan xwanit pur ukuchu kinkalimanukan tastan paks kay katamawa par tu lhaqaya’ nelh maqat nanaw. pur eynu’ kkinkachikinkan xwii uynu’ kixtepec xtachan panamak xtlawqokan lhaqat chuna uku laklanit Ixtepec xmaqala pamamak y xliixoqonamaa xmakan Moctezuma akxni xakchipaqonit mexicas o texcocanos kixtepec xliixoqonamaa Ixtepec, xliixoqonamaa panamak. pues luutanu xwanit nixakqalhi kintatunu nixaklhaqa eyma’ lhaqat tu tanu tamanin pues xasmumoqo’ xaklhaqanan wa kastsapakan lhaqat pues luuxtalaqpali nixakqalhi kintatunu naana kintachiwin nixakkatsi xaluwana tachiwini español si no que paks wa xakliichiwin kintachiwiin.</text>
      <text language="es">Pues mi vida era muy diferente, comía diferente, vestía diferente era mucho mejor pero ahorita ya todo es comprado lo que te pones ya no lo vas a ir a traer lejos. Aquí en nuestro pueblo había sembradío de algodón para hacer la ropa y eso ya se perdió en Ixtepec, se daba el algodón y con eso le pagaban a Moctezuma cuando los habían agarrado los Mexicas o Texcoqueños, en Ixtepec se pagaba, se pagaba por el algodón. Pues era muy diferente no tenia mi calzado, no me ponía esta ropa era otro color, vestía de blanco, la tela solo se cosía pues si cambiaba mucho porque no tenía calzada también no sabía sobre el español porque todo lo hablaba en mi lengua.</text>
      <text language="en">Well, my life was very different, I ate differently, I dressed differently, it was much better, but now everything is bought; whatever you wear, you’re not going to go fetch it far away anymore. Here in our town there used to be cotton fields to make clothing, and that has already been lost in Ixtepec. Cotton was grown, and with that they paid Moctezuma when the Mexicas or Texcocans had captured them; in Ixtepec, they paid, they paid with cotton. Well, it was very different. I didn’t have footwear, I didn’t wear these clothes; they were another color. I dressed in white. The cloth was only sewn, well, things changed a lot because I didn’t have shoes, and I also didn’t know Spanish because I spoke everything in my language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000581" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kinliilaqapasni unu kilhtsukoqonit unu piksqonit porque niklinawi kintukuwni tu tukuwni klinaw, klinaw nikapaks tukuwni kliina, kliinaw por ejemplo: Sainos Guzman kaliiaqetuyun litapakwii aqtumi luwa tukuwni wa wamputuni pii niini kminitaw unu klakatsukunitaw, unu kpiksnitawi kkaa’chiki’n laa naykintachiwinka’n totonaco xala kstipec pues nitatalakxtumi tachiwin xalak qoyum xala kapuskan, ktepango xala klakatanu tani chiwinkan totonaco luutum qalhixa chu’chut sipij eyma xlakatsukut Ixtepec tani aqchiwinanaw, kwamputuni pii anta wii kintanqaxeq anta’ wii kilitaxtu xalamaqan.</text>
      <text language="es">Pues mis familiares son de aquí porque nosotros no llevamos otros nombre, no todos llevamos los mismos apellidos, por ejemplo Saínos Guzman nos apellidamos de dos formas uno que es nuestro nombre y eso quiere decir que nosotros no venimos de otro lado, nuestras raíces son de aquí, nuestros comienzos son de aquí del pueblo como nuestra lengua totonaca es de Ixtepec porque no se parece a la lengua de Huehuetla, de Hueytlalpan, de Tepango o otros pueblos donde hablan totonaco por ejemplo aquí en Ixtepec donde lo hablamos, quiero decir que aquí están nuestras raíces.</text>
      <text language="en">Well, my relatives are from here because we don’t have any other names; we don’t all have the same surnames. For example, we have the two surnames Saínos and Guzman, one of which is our name, and that means that we didn’t come from somewhere else—our roots are here, our beginnings are here in the town. Just as our Totonac language is from Ixtepec, because it is not like the language of Huehuetla, Hueytlalpan, Tepango, or other towns where Totonac is spoken. For example, here in Ixtepec, where we speak it, I mean, our roots are here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000582" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixin este lakaxtlawayatit akxni tu liskujatit kminchika’n?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues klitalakaxtla lo bueno pii litamakaktit kaknika wan tu un xala porque naqalhi kaknika nintalaqmaqan wan tu nataqaxtlawa xlilati aqtum ktawelh kchiki xpalakata pii luuqalhi xlakatsukut nixliilaqsputat</text>
      <text language="es">Pues nos organizamos debemos de respetar porque el respeto es algo que no debemos perder, lo que se debe hacer en una casa donde tiene los comienzos que no se debe perder.</text>
      <text language="en">Well, we organize ourselves; we have to respect one another because respect is something we must not lose, what should be done in a house where it has its beginnings, something that must not be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000583" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ni lanla kaqetaqsnilh si no que klitsikilh, kliitamaqtaqalh ktlankalh niikaqetaqsnilh fijese en lo que kwa kit kliitlankalh kilimaqastaka y hasta pii kaxakaqetaqsnilh xtanana par katanu tachiwin kaqetaqsni totonaco porque wa kintachiwin wa kliitamaqtaqalh wa kilimatsikika hasta wa pues chunanchu katsi uku pii kintachiwiinkan luuwa klistakma.</text>
      <text language="es">Pues no lo entendí diferente porque crecí con eso, me mantuve con eso, no entendí fíjese en lo que soy ahora yo crecí, me criaron y hasta que entendí, el totonaco es como si fuera otra lengua porque es mi lengua con eso me criaron era mi leche materna y hasta ahorita se mi lengua y sigo creciendo con eso.</text>
      <text language="en">Well, I didn’t understand it differently because I grew up with that, I stayed with that, I didn’t understand—just look at what I am now. I grew up, they raised me, and until I understood, Totonaco is as if it were another language, because it is my language. That’s what I was raised with; it was my mother’s milk, and even now it is my language, and I keep growing up with it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000584" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix akxilhnita unu kminkaa’chiki’n wantu nitlawka’n lakatunu?</text>
      <text language="es">¿Qué ves diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What do you see as different about your town compared to other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Wa tu lanka xlakatsukut kinkachikin tun tlawmaka tuntatlawa wan xtoqokan xanat, xtoqokan xanat nini tlawkan lakatanu porque wa kikspec xwii tanichi piksniti xwanik’n xanat tani xkakninikan kinpaxkatsekan xanat, kinpaxkatsekan xanat wa xapuxku xapuchina xkakniniqo totonaco nikaliminkanit, nivirgen, virgen xakilhtutu liiminkanit entonces wayma niitlawqo’ aqetunu kachikin. Xtoqokan xanat mana xlianat pachaxan tani wii tapaxuwan tlawmaka mana pachaxan, aqetanu tani xapanoqxni linkan xliqalhita tutumpuxam pachaxanchu putleqekan masta aqtutuciento a tutumpuxam wa lakum qalhi kilhtamaku aqtum kat, tons mana, talaqpalimachu par manaxa anta kchuchut sipij xlakan sipij wanikan mexicano tachiwin kikstepec tani xtoqokani xanat ¿tux palakata? Porque xpalakata laa maqan anta xtakaknini kinpaxkatsikan tse’ xanat, diosa de la flor wanikan xalawana tachiwin pues wayma niitlawkan naana xtalhaqankan liixtepeqeños o liixtepequeñas nitatalakxtumixa maqapitsin kachikin kin tachiwiinkan kintam qalhiyaw kintachiwinkan lanla liitalaqpali lanla lichiwiinqo liqoyum lanlaa lichiwinqo’ lituxteco o chiwinanqo likapuskan, Hueytlalpan niwaxa eyma liitatlawa, akxni kini tani kanaw klitasiyawi kin lanlaa kchiwinanaw naana tasiy tii xkuxmun taani tlawqolh xkamisakan pii qalhiyaqo laqapuxtayqonit taqalhinin wamputun pii unu tu litatlawa maqapitsi nee tu kaa’chikin.</text>
      <text language="es">Lo que enaltece mi pueblo, lo que hacen son las flores insertadas eso no lo hacen en otro lado, porque en Ixtepec estaba alguien que se llamaba Xanat, donde se adoraba a la diosa Xanat, nuestra diosa Xantat era adorada, era nuestro primer dios y la adoraban los antiguos totonacos, no la habían traído, no era la virgen del otro lado y eso es lo que no hacen otros pueblos. Las flores insertadas solo deben ser 6 tantos donde hay una fiesta, solo deben ser 6, en otros lados se lleva rollos donde debe tener 60 de 6 en 6 y 360 como un año solo eso y es lo que cambia, esta cambiando pero solo en “Chuchutsipij” conocido en nahuatl como Ixtepec donde se hacen las flores insertadas ¿Por qué? Porque anteriormente ahí se adoraba la diosa de la flor, también la vestimenta de los Ixtepequeños o Ixtepequeñas no se parece a los demás pueblos, nuestra lengua que tenemos cambia como lo hablan los Huehuetecos, como lo hablan los Tuxtecos, o como lo hablan los de Hueytlalpan, no es como se hace, cuando nosotros vamos a otro lado nos diferencia como lo hablamos solo se les ve quienes lo hicieron desde su corazón en la camisa que quiere decir que aquí aun se hace y en otros lugares no.</text>
      <text language="en">What exalts my town is the inserted flowers they make; they do not make those anywhere else, because in Ixtepec there was someone named Xanat, where the goddess Xanat was worshipped. Our goddess Xantat was worshipped; she was our first god, and the ancient Totonacs worshipped her. They had not brought her from elsewhere; she was not the Virgin from the other side, and that is what other towns do not do. The inserted flowers should only be six bunches wherever there is a celebration; there should only be six. In other places, rolls are carried that should have 60, in groups of six, and 360, like a year. That is the only thing that changes—it is changing—but only in “Chuchutsipij,” known in Nahuatl as Ixtepec, where the inserted flowers are made. Why? Because previously the goddess of the flower was worshipped there. Also, the clothing of the Ixtepec men and women does not look like that of the other towns. Our language changes according to how the Huehuetecos speak it, how the Tuxtecos speak it, or how the people from Hueytlalpan speak it; it is not done the same way. When we go somewhere else, the way we speak distinguishes us. You can tell who made them from the heart by the shirt, which means that they are still made here and not in other places.</text>
    </answer>
  </segment>
  <segment id="totonaco:000585" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Niilu kaqetaqsni qasiya pero wan tu kiwi’ anan kaa’kiwin wan tu lutuxlitamaxki’t kaknika eysputma o nuya kalhputujukana kalhputlanka tima wa lupitasiyu kstipec pii tlanka anan chuu qalhputlanka anan chuu qalhputlanka staka. Luuxlakaskinka xlitayat par qilhpuitat kaa’chiki’n porque laqsputmaa wiilaqolhi lay kiwi’ par naana maqapits par chakat, par xunik, par tsutsun laktsu tsutsun naaxukut tima xlikaknika anan kaa’kiwi’n xanat.</text>
      <text language="es">Al principio no te entendí bien, pero los arboles que hay en el rancho y lo que se le debe dar respeto ya se esta acabando y es lo que se ve en Ixtepec como hay grandes y como crecen grandes. Es muy necesario que hay en el centro del pueblo porque se están acabando hay arboles como: cuerillos, jonote, como el limón las flores que hay en el rancho se les debe guardar respeto.</text>
      <text language="en">At first I didn’t understand you well, but the trees that are in the ranch, and the things that should be respected, are already disappearing, and that is what can be seen in Ixtepec, how there are large ones and how they grow large. It is very necessary that there be trees in the center of the town because they are disappearing. There are trees such as cuerillos, jonote, and lemon trees. The flowers that are in the ranch should be treated with respect.</text>
    </answer>
  </segment>
  <segment id="totonaco:000586" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Wa litay laqachuninixa niilu talaqapasa kinkachikin laqatum wii, kit klaqapas pues chi lukputsalh pero wa kinkachikinkan nilaqapasqoxa xliitaykan tuuxa xlitlawatkan tuxliitakaknitkan tuu xlitamaaxkiti kaknika par chatunu kin niilu talaqapasa kachikin kitsanqama waa tuu alimaaxtukan tapaxuwan tons katuwa tuu limaxtukan tapaxuwan xlakata tuu anan par kiwi’ pues wii takaxtlawan unu kstipec pues nikamanaxa nii kaqsmulut sta niiwaaxa kaxtlawkan tani wii mastakani kaknika aqetunu kchiki’ anta maklakaskini kiwi’ katuwa laktsu kiwi patsunin statiwa lakchiyawkan anta yawkan liikaxtlawan.</text>
      <text language="es">A veces en mi pueblo casi no se le conoce, yo lo conozco porque lo busque pero en mi pueblo no los conocen, ¿que es lo que deben hacer y que deben respetar cada uno de nosotros? Casi no se sabe en el pueblo nos hace falta conocer en que se ocupan y los arboles que hay se ocupa en varias fiestas pues hay adornos aqui en Ixtepec no solamente el arco no nada mas se hace eso donde esta Nuestro dios, se les debe dar respeto en cada casa porque es donde se ocupan los arboles, los diferentes arboles los ocupamos para amarrar y adornar</text>
      <text language="en">Sometimes in my town it is hardly known; I know it because I looked it up, but in my town they do not know about it. What is it that they should do, and what should each one of us respect? It is hardly known in the town; we need to learn what they are used for, and the trees that are there are used in various festivities, since there are decorations here in Ixtepec. It is not only the arch; that is not the only thing that is done where Our God is. They should be shown respect in every home, because that is where the trees are used; we use the different trees to tie things up and decorate.</text>
    </answer>
  </segment>
  <segment id="totonaco:000587" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uunuu’ xawat ay talaqxtapunit nelh nalukum xamaqan pus ey tanumachi nintlan talhtsi tuu kalimimaaka xakilhtutu pur wa xawat naytalaqpalilh wan tuxakuxita xchankani kspututi nkat natsuku sasti kat, wan tu tlaan waniti taputleqen tons nelhtatalakxtumi wakuchu machu uku pur maqati namaapulikani nachankan nesputa nkata tachan a pus tlaanchu nakila wa xpalakata naliilamaa tanu nelh talakaskini lakum xtachan maqasa tanu lamaa lakum talaqpalimaa tachanan talaqpalima kilhtamaku kinxaluwana tachiwiin</text>
      <text language="es">Aquí las flores ya tienen químicos ya no es como antes pues ya están llegando semillas transgénicas y lo traen del otro lado, como la milpa ya está cambiando antes el maíz lo sembraban a finales de año y cuando empieza el año nuevo, estaba bien como era antes y ahorita ya no se iguala y ahorita cambio mucho porque adelantan el tiempo de siembra ya no se siembra cuando termina el año como se sembraba anteriormente ya es diferente, la siembra va cambiando, el tiempo cambia nosotros ahora hablamos el español.</text>
      <text language="en">Here the flowers already have chemicals in them; it’s not like before, because transgenic seeds are already arriving, and they bring them from the other side. The milpa is already changing. Before, they planted the corn at the end of the year, and when the new year began, it was fine, the way it used to be, but now it’s no longer the same, and now it has changed a lot because they move up the planting season. They no longer plant when the year ends, the way they used to before; it’s already different. Planting is changing, the weather is changing. We speak Spanish now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000588" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawa maqatunu tachanan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tuk tlaway, aqtum luxlakaskinka akni wi aqtum xamaqan takatsin akxni chankani xawat waxa xliitawat tutuloq puyu xaliwa niilaxa ntawayi xaliwa paxni o maqeloqotnaxpalakataxa pii namas nawayi mintasmanini xamaqan, akxni xchankani xawat kaswa xaliman xaliwa puyuxa naliwqoo’ chanin al pii naliwkani xaliwa paxni’ nataxtu kilhpaxni’ nii taxtu kilhpaxni kuxi kum waa naliwkani xaliwa toro maqeloqotna nalakmastaknu tachan wa puyu xliitawat unu waa tu laani’t kinpaxkatkatsikan natlatni chuu natsitni.</text>
      <text language="es">Lo que hago, una costumbre muy importante es cuando se siembra se debe comer carne de pollo no es bueno comer carne de puerco o carne de res porque se puede podrir o se lo va comer un animal, cuando se sembraba la milpa solamente se comía la carne de pollo y no se comía la carne de puerco porque se asemejaban a la dentadura del puerco y si comen la carne de res se va podrir el maíz por eso de debe comer carne de pollo que es lo que se da aquí se debe agradecer a los abuelos y abuelas.</text>
      <text language="en">What I do—a very important custom—is that when planting, one must eat chicken meat. It is not good to eat pork or beef because it could rot, or an animal might eat it. When the milpa was planted, only chicken meat was eaten, and pork was not eaten because it resembled the pig’s teeth, and if beef was eaten, the corn would rot. That is why one must eat chicken meat, which is what is given here. One must give thanks to the grandfathers and grandmothers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000589" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Kaa’sipijni’ chuu kaa’ki’wii’n, qalhtuchoqo nikqalhiyawkin unu kstipeki qalhtuchoqo pus nilu katsiyaw pero xwan tani titaxtu chuchut waxa xtiji natlaawan waa tinelh lamaaqoo’lh antaxa natlaawanqo waxa nakawaxqo waa xlistaknikan natlatni tii niqonit akxnii miinseen waa natlawaqoo’ puxqa’ nachuy kakiwin pus qalhi tlanka xlakatsukut wii xtse’ puuchina wanikan ey ki’wiqoo’lo wayma ki’wiqoo’lo al pii namakqalhana xkiwi’ namaalaqaxoqeyan naqalhanan naliinan kaa’kiwii’n kum wix namaxkiya creerlika niitu katitlawalh. Naana aknii tuntalichiwiinan wayma xapuchina kakiwin maqlhtikanit xkiwi’ lhkuynikanit lakakutiy aknii tsanqanit chixku’ akxnii niina tuu xwii chichini’ akxnii tuju tit xwiilikanit kakiwin tun xakakiwin kiwi’ lhkulhi chixku’ tawii qasiya kilhtamaku makaxqaqelh chixku’ pus chunaymaa wii eyma xatakatsini xlataqalhtuchoqo chuu xlakakiwin. Kasipijni watiya kasipijni kakiwin sipij tum waa masipijna nawii xakakninat nawii xapuchina anta’ tani wii natlaatni’ xanqo mastaqo akaknika’ xwiiliniqo mas par ti na’an wii ti par xwiilini’ par laakum masipijna makaki’wina lakxtum katsiqoxa porque waxa kinkamaxkimaqo’n tuu liilaamaaw tani taxtu lhkuyat, tani wii liitamaaqtay, taniminchuchut wachaxanchu xliiwaniqoniti kinatlaatnika’n chuchutsipij tani mimaa chuchut kini taatalakxtumi lanka liisqalalha wanikani ciencia tanu tasqalala pii wa xmaknii latamani uumaa lakatsuku nalitutumpuxamkaw liimaa chu’chut xmaknii wachu liiwaniqo chu’chutsipij sipij anta laanchu anta qilhtsukunit.</text>
      <text language="es">En las montañas o en el rancho, el rio no lo tenemos aquí en Ixtepec y casi no sabemos pero decían que donde pasaba el agua ese será su camino y los que ya están muertos caminaran ahí, ellos van a escarbar, ahí es el lugar de los abuelos quienes ya murieron, cuando llueve ellos hacen el camino del agua pues tiene un gran respeto porque tiene su diosa madre, el señor del monte si le robas sus arboles va hacer que lo pagues, te va robar y te va a llevar a la montaña pero si tú le tienes respeto no te hará nada. También se platica sobre algo, el dueño del monte le quitaron su leña, se lo quemaron en doce lados cuando se perdió un señor cuando todavía no existía el sol y en la puesta de sol había un rancho de puros árboles donde se quemó el señor y nació el día y el señor hizo que amaneciera, y hay otro saber sobre el rio y el rancho. Montañas es lo mismo que rancho otra cosa es el dueño de las montañas quien también se le debe de respetar también tienen su dueño donde anteriormente los abuelos se reunían y ofrendaban cuando uno iba llevaba algo para el dueño de las montañas o del rancho porque ellos sabían que ellos nos dan lo que comemos, de donde proviene el fuego, donde está nuestro apoyo, donde hay agua por eso nuestros ancestros lo habían llamado “chuchut sipij” donde yace el agua esto se parece mucho al gran conocimiento que en español le decimos ciencia otros conocimientos que nuestros hermanos desde hace 60 años que lleva el agua le dicen “chuchut sipij” porque ahí empezó.</text>
      <text language="en">In the mountains or on the ranch—the river is not here in Ixtepec, and we hardly know about it—but they used to say that wherever the water passed, that would be its path, and those who are already dead would walk there. They would dig there; that is the place of the grandparents who have already died. When it rains, they make the water’s path, because it is greatly respected, since it has its mother goddess. The lord of the forest—if you steal his trees, he will make you pay for it; he will rob you and take you to the mountain, but if you respect him, he will do nothing to you. There is also a story about something else: the owner of the forest had his firewood taken from him, and it was burned in twelve places, when a man disappeared, back when the sun did not yet exist. At sunset there was a ranch made entirely of trees where the man was burned, and day was born, and the man made dawn come. And there is another piece of knowledge about the river and the ranch. Mountains are the same as a ranch. Another thing is the owner of the mountains, who must also be respected. They too have an owner, where in the past the grandparents would gather and make offerings. When someone went there, they brought something for the owner of the mountains or of the ranch, because they knew that they give us what we eat, where fire comes from, where our support is, and where there is water. That is why our ancestors called it “chuchut sipij,” where the water lies. This closely resembles the great knowledge that in Spanish we call science. Other knowledge that our brothers, for the sixty years that the water has been carried, call “chuchut sipij,” because that is where it began.</text>
    </answer>
  </segment>
  <segment id="totonaco:000590" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wan tuu lanit kikstepec kilhtsukunincha kxanat anta limininkanincha kinpaxkatsika’n xachiwix maqanqoniti aknii chinqoniti misioneros franciscanos xamaqtum par anta aknu xmakni’ puukanalalh katoliko tun yaj anta’ wanchu tiyka tima mawkaka kinpaxkatkatsekan wanikan liiminqoocha xakilhtutu kespaña asuncion wanika’n virgenixa porque niikinpaxkatse’ka’n nachuu liiwlaqolhku pur waa kinpaxkats nii waaxa wamputun virgen kin paaxkatse’ka’n pus qalhixa xkaman xamaqan kinpaxkatse’ka’n, nalhkuykanit kstipec akxnii xtlawama kata aqtum mil aqkitsis ciento a aqkutujun, aqtum ciento a aqtum mil a aqnajatsa ciento aqkutujun 1917 lhkuyka kstipec, lhkuyqolhi kstipec wanti lhkuyqoniti ksipijkan niwaxa priistas niwaxa zapatista lhkuyqoo’lh waja lhkuyqoo’lh stipeki xliitaxtu Porfirio Diaz akxni nelh tuu xwiilacha xliipuxku’ Porfirio Diaz xlikatlanka Mexico pur xwiilaqoo’lhku aynu tii xaqchipaqoo’ni’t stipec. Akxniichu istepeki lakastakwanqolhi porque lipekwa katuwa xlaamaa’qspuliimaqoo’lh latamaanin kstipec wakuxa xlaqachixkwimaaqoo’lh lalaa xwani Porfirio Diaz xliimaapeqsin a laa xliilaktaymimaqoo’ka listipec pur milhi kilhtamaku tseq lakkaxlaqoolh chipaqoo’lhi chiki’ tun yaj kilhpuytat taani xwiilaqoo’lh xliitaxtulh Porfirio Diaz. Puutlaqaqoo’lh pero waa maski taxtulh Porfirio Diaz katsiyaw pii waa Porfirio Diaz xaqchipanit xliikatlanka Mexico puxamakaw kata akxnii puutlaqaqoo’lh litalkakxtuqolh minqolh lhkuyqoo’ stipeki akxni xtlawmaa kata tuu kwaja</text>
      <text language="es">Lo que paso en Ixtepec, ahí comenzó la flor de ahí trajeron a nuestra diosa, la tiraron en forme de piedra cuando llegaron los misioneros franciscanos tal vez ahí este su cuerpo y se cree en lo católico, la quitaron y pusieron a la diosa Asunción que esta, la que trajeron del otro lado en España pero ella no es nuestra diosa pero es lo que dijeron pero nuestra diosa no es la virgen porque ella tienen a sus hijos, a nuestra diosa la quemaron en Ixtepec en el año de 1917 en ese año la quemaron, quienes la quemaron en la montaña no fueron los priistas, no fueron los zapatistas si no que lo quemaron los Ixtepequeños cuando estaba Porfirio Diaz, cuando ya no estaba de presidente de Mexico pero aquí todavía había quienes le pertenecían. Cuando los Ixtepequeños despertaron porque les pasaba muchas cosas a las personas de Ixtepec porque obedecían todavía a Porfirio Díaz cuando estaba en la presidencia menospreciaba a los Ixtepequeños pero llego un día donde se pusieron de acuerdo a escondida y llegaron a la casa que esta en el centro donde estaban las Personas de Porfirio Díaz y los corrieron pero aunque salió Porfirio Diaz sabemos que el era quien dominaba todo México 20 años aunque lo corrieron y lo vinieron a quemar en ese año.</text>
      <text language="en">What happened in Ixtepec, that is where the flower began. From there they brought our goddess; they threw her down in the form of a stone. When the Franciscan missionaries arrived, perhaps her body is there, and in the Catholic belief, they removed her and put the goddess Asunción there, the one they brought from the other side, from Spain. But she is not our goddess; that is what they said. But our goddess is not the Virgin, because she has her own children. They burned our goddess in Ixtepec in the year 1917; they burned her that year. The ones who burned her on the mountain were not the PRI members, they were not the Zapatistas; rather, it was the people from Ixtepec who burned her, when Porfirio Díaz was in power, when he was no longer president of Mexico but there were still people here who belonged to him. When the people from Ixtepec woke up, because many things were happening to the people of Ixtepec, since they still obeyed Porfirio Díaz—when he was in the presidency, he looked down on the people from Ixtepec—but a day came when they secretly reached an agreement and went to the house in the center where Porfirio Díaz’s people were, and they drove them out. But even though Porfirio Díaz was gone, we know that he was the one who dominated all of Mexico for 20 years, and although they drove him out, they came to burn it that year.</text>
    </answer>
  </segment>
  <segment id="totonaco:000591" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues waa tu naliistakyawqoo’yan laktlaatni laktsitni maqastaknanin, pii tlaan kalatapa’ nii laqawaya’ nasitsiya’ aktanks kaskujt natamaqtaqalha naliitamaqtaqalha min taskujut a parki chi tlaan naskuja kamaxki kaknika minkilhtsukut kamaxki kaknika xmalana chu’chut kamaxki xmalana lhkuyat kaknik chuu kintsekan kaatuxaawat porque waxa kinkamawiiman niikaqepunxa mimaa kiliwatkan antaxa kkatuxawat mimaa anta’ puumaa kiwi’ kamaxkiw kaknika kiwi porque anta mimaa unu tuu lijaxanaw chuna xwanqo kintlaatka’n par laktlawlhanchu minqolhixachu tanu takalnan minqolhi tun tlaan kinkalaktawkaqon per niinaxa xwanqo natlaatni’ waxa kapaxki kilhtamaku kamaxki’ minkilhtamaku kakniint kamaxki’ minkilhtamaku katuxawat, chichini’, chuchut, uu’n porque waxa liilamaw xkakniniqo waxa xqalhtawqanqo xanqo ksipij xanqo xwiiliniqo xlaqatayqo maqachuchutna, masipijna xmasiyqoo’ eyma talaqatay kaa’tuxawa’t porque nakinkamawiyan. Akxnii xchanankan pulna nawiilikan liilaaqatay namaxkikana xliiqotni, xliiwat, kxanat, xliimaqsqot, xliimajinin parque chi tlaan paxtum nakinkamawiyan.</text>
      <text language="es">Pues lo que te aconsejan los abuelos, las abuelas, los papás que vivas bien, no te enojes de repente, trabaja bien para vivir, vivir de tu trabajo, para trabajar bien respeta tus comienzos, respeta al dueño del agua, respeta al dueño del fuego, respeta a la madre tierra porque es quien nos da de comer no vienes de afuera nuestra comida viene de la tierra, tengamos respeto al lugar de los árboles, respetemos a los árboles porque de ahí vienes el aire que respiramos es lo que decían nuestros padres pero lo acabaron, vinieron otras ideas, otras ideas que nos sobrepasan y nuestros abuelos no decían eso, ellos decían respeta al tiempo, la madre tierra, al sol, al agua, al aire porque por ellos vivimos decían. Respetaban al dueño del agua, enseñaban como respetar al dueño del monte, a la madre tierra porque nos da de comer. Cuando se sembraba primero se ponía la ofrenda le ponían su agua, su comida, sus flores, su veladora, su incienso para que nos de comer a todos.</text>
      <text language="en">Well, what the grandfathers, grandmothers, and parents advise you is to live well, not to get angry all of a sudden, to work well so you can live, to live from your work. In order to work well, respect your beginnings, respect the owner of the water, respect the owner of the fire, respect Mother Earth because she is the one who feeds us. You do not come from outside; our food comes from the earth. Let us respect the place of the trees, let us respect the trees because the air we breathe comes from them. That is what our parents used to say, but they ended it; other ideas came, other ideas that overwhelm us, and our grandparents did not say that. They said, respect time, Mother Earth, the sun, the water, the air, because we live through them, they said. They respected the owner of the water, they taught how to respect the owner of the forest, Mother Earth, because she feeds us. When something was planted, first the offering was placed: they gave it water, food, flowers, a candle, incense, so that it would feed us all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000592" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pues klaqmakimaa kit eyma tatlawan ey kitiynimaqolhi kiti tiin nakatsipuutuni anta nichi wiilacha nichi xmaaxkikani’ xapuuchina xanat kinpaaxkatsekan xanat nichii kilhtsukunit xataxtoqo xanat pus kiwiiliyawi kinaqtum tamaqtay watiya kinpaaxkatsekan kaa’tuxawat wan tii kinkamawiiman naana kkinchik par chii nakskini liitlaan waa nakskinqo liitaan lipaxkatsiniyaw xmalana kakiwin waxa kinkamaxkiman uu’n lijaxanmaw quiere decir que katuxawat kinkamaawimaan, chuchut pues niinanan chuchut nitu ritlaan naskaka kilatamaatkan, lhkuyat xmalana lhkuyat chichini’ naniikatichalhi kiliwatkan maski wiiwa tuu limakchankan chaa liiaqetanu wayma niiqiliilaqmaqantikan porque matlanki wantu kintasmaninkan.</text>
      <text language="es">Pues yo estoy resguardando hacer servilletas busco quienes quieran aprender allá donde esta nuestra diosa Flor, donde empezó las flores insertadas porque nosotros vamos ayudando a nuestra virgencita de la tierra quien nos da de comer en nuestra casa y si pido un favor y piden un favor agradecemos al dueño del monte quien nos da el aire que respiramos quiere decir que la tierra nos da de comer, el agua, si no hay agua no hay nada se seca el lugar, el dueño del fuego, el sol, nuestra comida no se cocerá aunque haya comida, esto es lo que no debemos perder porque engrandece nuestras costumbres.</text>
      <text language="en">Well, I am preserving the making of napkins; I look for people who want to learn there, where our goddess Flor is, where the inserted flowers began, because we are helping our little Virgin of the earth, who gives us food in our home, and if I ask a favor and they ask a favor, we give thanks to the owner of the forest, who gives us the air we breathe. That means that the earth gives us food, the water—if there is no water, there is nothing, the place dries up—the owner of the fire, the sun; our food will not cook, even if there is food. This is what we must not lose, because it enriches our customs.</text>
    </answer>
  </segment>
  <segment id="totonaco:000593" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">¿lala xpaskwanka’n maqasa? Pues qasiya lhuwa talaqpalilh uku luuku likaxtlawanmaaka waa nimaa nimas waa kinatlaatnikan paks waxa xliikaxtlawananqo tuu maas nakikan liilhtampa nakikan xaqen kiwi, nakikan xanti tuu lamaa, akxnii namaqankan nankan maaqanka’n per nii katimachichixwilhixa kaatuxawat ukuchu latamaanini’ ey aqtsanqanitaw wachu likaxtlawanmaaqoo’lhi lani maas tuu machichiwimaa malaqsputumaa latamaat xliikatlanka,masputumaa xtijikani latamaat porque niitlaan tuun tlawma desde ktakana lanchu uku kalimalaqsputumaa eyma par niitlaan tayt wan tuu luutlaan tayat xaliistakyawnankan maqasa xwan tachiiwiin akxnii natakaxtlawanan kamastaqanant, kamastaqant porque niikakatimaalaqsputunt, niitu kamaskakanampat si no que mastaqanampat wachachu naliilakaskina nimaa tuu likaxtlawan tuu takiy tuu katakiy tani wii kaxtaknin kkakiwin kkatuwaan nayawaniya’ mimaalakatsukuna o puuchina o kinpaaxkatsekan akxnii namaqana niitu liimaxkatwalipaat latamaat xlaankatuxawaat.</text>
      <text language="es">¿Como se festejaba antes? Pues ya cambio mucho a como era antes ahorita se adorna con cosas que no se echan a perder, nuestros hermanos adornaban con cosas orgánicas por ejemplo el tepejilote, cortaban las ramas de los árboles, cortaban las flores que había después lo iban a tirar pero no le hacia daño a la tierra y ahorita las personas ya no sabemos eso, ahorita adornas con cosas inorgánicas lo que le hace daño a la tierra y esta acabando con la vida de todo el mundo, esta acabando con la vida de todos porque eso no está bien desde las creencias, como ahorita está acabando con ser bueno, antes decían que ser buena persona era cuando hacías florecer no cuando acababas con la naturaleza, cuando no lo estas secando si no que haces que la tierra sea fértil y vas utilizar los adornos que florecen en la tierra de tu dios o tu diosa cada que lo necesites y no contaminas la madre tierra.</text>
      <text language="en">How was it celebrated before? Well, it has changed a lot from how it used to be. Nowadays, people decorate with things that do not spoil. Our brothers used to decorate with organic things, for example, tepejilote; they would cut branches from the trees, cut the flowers that were there, and afterward they would throw them away, but they did not harm the earth. Nowadays, people no longer know about that. Now you decorate with inorganic things, which harm the earth and are bringing about the end of life for everyone; they are bringing about the end of everyone’s life because that is not right according to the beliefs, just as now it is bringing an end to being good. Before, they used to say that being a good person was when you made things bloom, not when you destroyed nature, when you are not drying it out, but rather making the earth fertile, and you will use the decorations that bloom in the land of your god or your goddess whenever you need them, and you do not pollute Mother Earth.</text>
    </answer>
  </segment>
  <segment id="totonaco:000594" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tukuu kiti kpuwn tuun tamaaklakaskintila liitutunaku pues ey talaqpalimaa desde ktaway laywamaawii tukuu kaliimimaaka wan tuun kiliwatkan wan tuu xwaqo kintlaatika’n nawtiyachu lakaskinaw nelhh luumaklakaskinaw tuun takilhtsukunitaw tamqalhi tamqalh lakum kkilhwamaa, katuwa tuu xmaqalaqo xchananqo nalipekwa qalhiyi litliweq nalu litatliweqlha niiliqonkan nalu litatliweqlha makni par nawatiyachu wamaw wa niimaa lisapani litlaqni laqpalimaw kilatamatkan kintawaykan.</text>
      <text language="es">Lo que yo pienso que se utiliza en los totonacos pues ya está cambia desde que nos levantamos, lo que comemos, traen nuestra comida, debemos comer lo que comían nuestros padres ya casi no utilizamos lo de antes ya se perdió como lo estoy diciendo, cosechaban muchas cosas, sembraban cosas que tenían fortalezas, te fortalecen, no te engordan, fortalece el cuerpo si comemos eso, estamos cambiando nuestra vida, nuestra comida.</text>
      <text language="en">What I think is used among the Totonacos has already changed, from the moment we get up, what we eat, they bring our food, we should eat what our parents used to eat. We hardly use the things from before anymore; they have been lost, as I’m saying. They used to harvest many things, they planted things that had strength, that strengthen you, they don’t make you fat, they strengthen the body if we eat them. We are changing our life, our food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000595" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla maqkatsiya wix akxnii chiwinana totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kit tlaan kmaqkatsi xpalakata pii kintachiiwiin nika kmaqlhtastinamaa luuwaa kliistakmaa.</text>
      <text language="es">Yo me siento bien porque mi lengua no lo estoy imitando si no que crecí con eso.</text>
      <text language="en">I feel good because I’m not imitating my language; I grew up with it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000596" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wiilaqolhku tiin chiwiinanqo parlaqsta xpalakata lhuwa maqastaknanin nelh masiyneqo xkamanan o liimaxanqo nikiliimaxantkan kintachiwiinkan porque nalutum tachiiwiin naana nalaqapasaw tani kinin anaw.</text>
      <text language="es">Pues todavia hay niños que lo hablan pero hay muhos papas que ya no le enseñan a sus hijos o les da pena pero no debemos tener pena de nuestra lengua pero es otra lengua Tambien conoceremos otras cuando vamos a otros lados.</text>
      <text language="en">Well, there are still children who speak it, but there are many parents who no longer teach it to their children, or who are ashamed of it. But we shouldn’t be ashamed of our language; it is another language. We will also learn about others when we go to other places.</text>
    </answer>
  </segment>
  <segment id="totonaco:000597" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xamaqtumxa a aqpuxam kata’ kinkachikin laqsputmanawani’ tachiiwiin xpalakata pii lhuwa minqoo’lhi a lilakatanu y niimaxkiqoo’ kaknika kintachiiwiinka’n pero nanachu kinin tii unu klakastukunitaw nanikpaxkiyaw, xamaqtumxa par kaytantsu nawan tii chiwiinanqo totonaco nawan kinkaa’chiki’n pero wa Ixtepec pus stakmaa nawanxa lanka nawanixa, nelh naxa wii nawan lakum wii uku laqpalinit nawanxa puulaklhuwaxa talaqpalinit nawan, tapaxuwan, tatlaqni’ talhaqan xamaqtum par xawatiyaxa lhaqananqo par tii wiiliqo laqsnapapan klhaqatka’n natsitni’ chuu laknanaani awtiyaxa eyma wii wa a aqpuxam kata’ nelh tuu wii uynu nelh par wa tachuuwiin.</text>
      <text language="es">Pues hace 20 años en mi pueblo se va a acabar nuestra lengua porque ya vinieron muchos de otros lados y no les dan el respeto a nuestra lengua pero también nosotros tampoco lo valoramos algún día serán pocos los que hablen el totonaco en mi pueblo Ixtepec porque va creciendo ya no será lo mismo como ahorita, va cambiar, muchas cosas habrán cambiado, los festejos, la música, la vestimenta, tal vez se acabe como se visten ahorita que visten de blanco se va acabar en 20 años ya no abra nada ni la lengua.</text>
      <text language="en">Well, in 20 years in my town our language is going to disappear because many people from other places have already come, and they don’t show respect for our language, but we don’t value it either. Someday there will be few people who speak Totonac in my town, Ixtepec, because it is growing, and it won’t be the same as it is now. It will change; many things will have changed—the celebrations, the music, the clothing. Maybe the way they dress now will disappear, the way they dress in white. In 20 years there won’t be anything left, not even the language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000598" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Gabriel Sainos Guzman.Anta unu klakachinit wanikan kakiwin chamaqxkulut tapeqsi eynu kstipec, Puebla</text>
      <text language="es">Gabriel Sainos Guzman. Nací aquí en el rancho del arcoíris que pertenece a Ixtepec.</text>
      <text language="en">Gabriel Sainos Guzman. I was born here in the Rainbow Ranch, which belongs to Ixtepec.</text>
    </answer>
  </segment>
  <segment id="totonaco:000599" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ki aqtum kata’ tsanqama tutumpuxam</text>
      <text language="es">Me falta un año para 60</text>
      <text language="en">I’m one year away from turning 60.</text>
    </answer>
  </segment>
  <segment id="totonaco:000600" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kit naktsoqnan pues ktlawa likuchun, kmakuchinan, ktlawanan nakchananan tsinu klaqatiqoo’ tuu maqalaka’n wa wakan</text>
      <text language="es">Escribo y también hago medicamentos, curo, me gusta hacer servilletas y siembro lo que se puede consumir.</text>
      <text language="en">I write, and I also make medicines, I heal, I like making napkins, and I plant whatever can be eaten.</text>
    </answer>
  </segment>
  <segment id="totonaco:000601" interviewId="TON-TOP-IXTEPEC-P024" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P024.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno wawa tuklilaqapasa kliilaqapasa tatanaku no tutunaku tsinuchu talaqpali toto, tot naku nii tutunaku wa kit totonaku watiyaxa lawanan lakkaxtlawqonit tii nixkatsinqo xchiiwinanqo totonaco kit tatanako wamputuni xaluwana tachiiwiin abuelo corazón.</text>
      <text language="es">Bueno lo conozco como tatanaku no tutunaku cambia un poco toto, toto naku no tutunaku lo arreglaron los de la ciudad quienes no sabían hablar el totonaco yo soy tatanako que en español quieres decir abuelo corazón.</text>
      <text language="en">Well, I know it as tatanaku no tutunaku. It changes a little: toto, toto naku no tutunaku. The people from the city fixed it up, those who didn’t know how to speak Totonac. I am tatanako, which in Spanish means “grandfather heart.”</text>
    </answer>
  </segment>
  <segment id="totonaco:000602" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus soqku ktaki kmakilhanu kintakarstianu a’an skuja, laqawamparachu aktsu kintsumat ktsuki kmawi xleche maapupi kincafe, kmapupi xagua, xleche, ktlaway xdesayunokan laqsqatan, kmakilhanuqo tii tlaan par a’an skuja, amparqoo’chu kskwela, kkapalha, kchaqanan, ktlawayi kiliwat, kqalhqalhitiqoychu par kwii</text>
      <text language="es">Pues me levanto temprano, hago lumbre, mi pareja se va a trabajar, se despierta mi hija, le empiezo a dar de comer le doy su leche, hago su desayuno de los niños, alisto a quien va a trabajar y los que van a la escuela, barro, lavo, hago mi comida, si estoy los espero.</text>
      <text language="en">Well, I get up early, make a fire, my partner goes to work, my daughter wakes up, I start feeding her, I give her milk, I make the children’s breakfast, get ready whoever is going to work and those who are going to school, sweep, wash, make my food, and if I’m here, I wait for them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000603" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kaktsapanan, kaktsuku tsapanan ktiya kiliitsapan, tsamawichuwa kinhilo pus klaqati ktsapanan.</text>
      <text language="es">Pues solo coso, empiezo a coser, agarro mi aguja, tengo muchos hilos porque me gusta coser.</text>
      <text language="en">Well, I just sew, I start sewing, I grab my needle, I have lots of threads because I like to sew.</text>
    </answer>
  </segment>
  <segment id="totonaco:000604" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa nay par kumkiputuna par aktsu mistapu kalimalhkakit, natatlawaya’ par minkulantu anan xkutna, aja, wanchu natatlawaya minpi’n, minmanteca.</text>
      <text language="es">Pues si quieres comprar frijol solo lo enchilas le echas cilantro o xocoyoli, si, le echas tu chile y tu manteca.</text>
      <text language="en">Well, if you want to buy beans, you just spice them up, add cilantro or xocoyoli, yes, add your chile and your lard.</text>
    </answer>
  </segment>
  <segment id="totonaco:000605" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kalilaqalhaman kinkstakwi, niituxwanit par miwarache, niitu xwanit par lhaqat kalilaqalhamani antani nalatayaya’, naputsawaya par laktsu asiwiit, laxux par naliqalhqasa porque niilutu par xqalhiqo par kintlat, kintse’ niitu xwani’t par taskujut kantani par xaklatamayawi kin, kinchalhuwkan xakwanitaw, xakputsawayaw par tuu tlan par xakwayaw kantani tlaan xakanaw xakqamaananaw.</text>
      <text language="es">Pues crecimos humildemente, no había nada, tu huarache, no había ropa, uno era humilde donde te parabas andabas buscando guayabitas, naranjas para llenarte porque mis papás no tenían mucho, no había trabajo, andábamos donde sea, éramos muchos, buscábamos que comer, íbamos a donde sea a jugar.</text>
      <text language="en">Well, we grew up humbly; there was nothing—your huaraches, there were no clothes. We were poor; wherever you stood, you went around looking for little guavas, oranges to fill yourself up because my parents didn’t have much. There was no work. We went wherever, there were many of us, we looked for something to eat, we went anywhere to play.</text>
    </answer>
  </segment>
  <segment id="totonaco:000606" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katitlaan par ktaastakqonit chuu ti tlan par tii tlaan kintalalh laktsu laqsqatan ktastakqolh chuu tixaktaaqamanqo xaklaqanqo kxchikkan laa ukuchu pus laklaankatachuxa ka’anqolh kachatunu klaamaqaxtaqwi. Kamaqat lamaqolh chuuxa anqolh maqskuqoy, wiichu tii par qalhiqoya xlaqsqatan tii tamaqstaqlh taspitparqochu nlaalqapasa porque kumxtum xaklayawchu maqasa wii tii tlaan nalakapastakan naxaqatliyan.</text>
      <text language="es">Pues crecí con otros y unos que me trataron bien, creci con niños y con quienes jugaba los iba a visitar a su casa y ahorita ya están grandes, cada quien se fue por su lado, nos dejamos, andan lejos, se fueron a trabajar hay unos que ya tienen hijos, quienes se juntaron, regresan y nos conocemos porque nos juntábamos antes, hay unos que te conocen y te hablan.</text>
      <text language="en">Well, I grew up with others, and some treated me well. I grew up with children, and the ones I played with, I would go visit them at their houses, and now they’re grown. Each one went their own way, we lost touch, they’re far away, they went to work. Some already have children, those who got together. They come back and we know each other because we used to get together before. There are some who know you and talk to you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000607" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Lanla klaqaxtlawyaw makintatamaqataqalhni pus nawniyan tuchu naliwyaw nawaniyan naqatskina tuu liwputun o tuu namaliwiqoya’ milaqsqatan o par nawaniyachu par niitu klitamawnan wachuxa namaxkiyan xtapalh o naputsanichuxa lanla par naputsay par nan talaknuy tani par nan maqskuja liwna nalakkaxlaya’ par tuu natlawaya’, lanla par tuu natamawaya, lanla par tuu nataliwqoo’ya milaqsqatan o tuu par skinmaqoka par kskwela, naputsaniya’ minchatiy chuu nalilqchiwina.</text>
      <text language="es">Como resuelvo con mi pareja pues te dice que vamos a comer, le preguntas que quiere comer o que les darás de comer a tus hijos o le dices si no tienes con que comprar y el te va dar el dinero o vera como le hace si se va ofrecer para ir a trabajar, te pones de acuerdo en lo que vas a hacer, lo que vas a comprar, que les darás de comer a tus hijos o lo que les están pidiendo a tus hijos en la escuela, los dos buscan como hacerle y platicarlo.</text>
      <text language="en">How do I work things out with my partner? Well, he tells you that you’re going to eat, you ask him what he wants to eat, or what you’re going to give your children to eat, or you tell him if you don’t have anything to buy it with and whether he’s going to give you the money or see how he can manage, if he’s going to offer to go to work. You come to an agreement about what you’re going to do, what you’re going to buy, what you’re going to give your children to eat, or whatever they’re asking your children for at school. The two of you look for a way to manage and talk it over.</text>
    </answer>
  </segment>
  <segment id="totonaco:000608" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lanla par kilixaqatliqolh par kintse’ kintlaat pus xtaywachuxa xkilixaqatliqo nikxnii katseqolhichuxa par lanla nachuwiinanqo par otra lengua par nanwanqoy pus xtay totonaco par minana, mintse’, mintlaat pus xtay wachuxa xtay kkatsilhichu laata kstaklhi.</text>
      <text language="es">Pues lo que le platicaron mi mamá y mi papá es lo que me decían ellos nunca aprendieron a hablar otra lengua porque siempre era el totonaco, si viene tu mamá o tu papá pues siempre es eso y siempre lo aprendí cuando crecí.</text>
      <text language="en">Well, what my mom and dad told me is what they used to tell me: they never learned to speak another language because it was always Totonac. If your mom or your dad comes from there, well, it’s always that, and I always learned it as I grew up.</text>
    </answer>
  </segment>
  <segment id="totonaco:000609" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus este pus nilachu tukliqalhtiyan porque casi anta nipar klaqapasnan casi lakxtum tuu tlaan liskujqokn nay tu tlawkan. Pues chichuwa nay par anta nii lakatsu ktawii naykachikin naykilhwampaat wiintani par chanqokan par pi’n, chanqokan par kulantu, chaqokan par kakawate nii chankanichukiti kkinkachikin niiluu xtananachuxa skujqokan alhkatnu laata par kinkachikin.</text>
      <text language="es">Pues no sé qué responderte porque allá casi no conozco, todos trabajan igual. Pues yo de dónde vengo donde nací, como dices siembran chiles, siembran cilantro, siembran cacahuate y en mi pueblo no lo siembran, no se trabaja igual a otros pueblos.</text>
      <text language="en">Well, I don’t know what to answer you because I hardly know that area; everyone works the same. Well, where I come from, where I was born, as you say, they grow chiles, they grow cilantro, they grow peanuts, and in my town they don’t grow them; they don’t work the same way as in other towns.</text>
    </answer>
  </segment>
  <segment id="totonaco:000610" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taqalhiin pus wachuxa nay par chichi’ par mitsi, par laktsu paxni’ nay toro tuu tlaan par caballos, burros, a’anan chuwa naytuwan nikkatsixa tuu tlaan wamputuna par liikuchun o cualquier tuwan. Pues yaqolh par kalama, kalapux yaqolh nay este laqapin, yaqolh nay par nay liikuchun par savila, tuu tlaan par a’anan nay par xunik, a’anan nay par katuwa tuwan tuu a’anan.</text>
      <text language="es">Pues los animales son perro, gato, puerquitos, toto, caballos, burros, son los que hay no se si son medicinales otras hiervas. Pues hay chalohuite, brugmancia, este colorin, hay medicinales como savila, o lo que hay como jonote, hay diferentes plantas.</text>
      <text language="en">Well, the animals are dogs, cats, little pigs, toto, horses, donkeys; those are the ones there are. I don’t know if there are other medicinal herbs. Well, there’s chalohuite, brugmansia, this colorín; there are medicinal ones like sábila, or what there is, like jonote. There are different plants.</text>
    </answer>
  </segment>
  <segment id="totonaco:000611" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">A maymaa chichuwa taqalhinin lanlaa lakaskinka’n pus wachuxa nay par paxni’ pus kakputsayawichuxa nay par kamaqnika’n wakan tani par paskwanmaqoo’ka pus skanwachuxa taway chichuwa nay tuwan xlaliikuchun pus ananchuxa nay albaca xlalhkuyat, lhkuyat, xlapakatsat, a’anan nay par savila xla tsitsi’, laqapin wachuxa xkuchu pekwat amparachu maa na’anan ma xatuwan kinpaxkatsekan wachu tilipekwa pakatsamaa kamatsiwinka’nchuxa wachuxa liipatlawka’n.</text>
      <text language="es">Y los animals que se usan son como el Puerco, pues lo buscamos para que lo maten donde va a hacer fiesta pues es lo que se come y las plantas medicinales como la albaca para la fiebre, para el dolor de estomago, hay savila para los granos, el colorin para el susto tambien hay hoja santa para quien tiene el dolor de estomago Fuerte, se lo calientan y se lo ponen en el estomago.</text>
      <text language="en">And the animals that are used are things like the pig; well, we look for one to kill it where the fiesta is going to take place, since that is what is eaten. And medicinal plants, such as basil for fever, for stomach pain; there is aloe for pimples, colorín for susto, and there is also hoja santa for whoever has severe stomach pain—they warm it up and put it on the stomach.</text>
    </answer>
  </segment>
  <segment id="totonaco:000612" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Xawat, a pus wachuxa naylaqmunwiilikan kuxi’ nalaqmunwiiliya’ nalaksakkanchu niimaa par xalakswan wachuxa ankan chankan, pulhna kakuxtukanchuxa, laqataynankan wankan kit kkinkachikin.</text>
      <text language="es">Milpa, pues le echamos agua al maíz, lo dejas reposar, escoges los bonitos es lo que van a sembrar, primero chapean, hacen un ritual, es lo que dicen en mi pueblo.</text>
      <text language="en">Milpa, well, we add water to the maize, let it rest, and pick out the nice ones—that’s what they’re going to plant. First they clear the weeds, they perform a ritual; that’s what they say in my town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000613" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nay par xawat nay par por ejemplo xawat pus este akanchuxa par staka pus tsuntaka’n osu par este tsuntakan luego skakachu aku tsukuka’n xqankanchu</text>
      <text language="es">La milpa por ejemplo la milpa pues hasta que crece empiezan a doblarlo y luego se seca y después lo sacan.</text>
      <text language="en">The milpa, for example—the milpa, well, once it grows, they start bending it over, and then it dries, and afterward they take it out.</text>
    </answer>
  </segment>
  <segment id="totonaco:000614" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Kqalhtuchoqo pus wachuxa nay xwankankit maqasa kkinkaachiki’n que kqalhtuchoqoo’ liipekwa nay skiitinqoo’ anqoo karstianus, anqo wiiliqo xredkan de ahichu tasiynit chatum kintlaatika’n wanka’n kSan Miguel pus aknichuxa ukxilhqoo’lh uymaa karstianus limqoo’chachuxa antaxa limqolh kiglesia, ksikulan antaxa wayqoo’lh chuwa kintlaatika’n ampa, amparnitxa antaxa tii ampa taya niichii tasiynit xwaynit laktsu xksapatos escaleras tachu niichii lakliiminkanit antaxa xtaktaparnit xamparnit, xamparqo tiyqochu tachuxa xtayacha hasta tii tlawnikachuxa xmisa kankuchuxa tii tachoqolh pero qalhankanit chuxa liimkanit nelhwaxa liimkanit kalaqpalikanit, nelhwaxa yaaj nichi luuxaverdadero.</text>
      <text language="es">En el rio lo que decían anteriormente en mi pueblo iban a pescar mucho las personas, iban a poner su red y de ahí se le apareció nuestro padre llamado San Miguel pues cuando las personas lo vieron se lo trajeron a la iglesia y lo pusieron ahí pero nuestro señor padre se fue otra vez, se fue a parar donde se apareció y dejo sus huellas de zapato en las escaleras por donde lo trajeron ahí se volvió a bajar, lo volvían a ir a traer hasta le hicieron una misa y fue cuando se detuvieron pero se lo robaron y trajeron uno que ya no es, hay uno pero no es el verdadero.</text>
      <text language="en">In the river, what they used to say was that, formerly, in my town, people used to go fishing a lot. They would put out their net, and then our father, named Saint Michael, appeared to them. When the people saw him, they brought him to the church and put him there, but our father went away again. He went back to where he had appeared and left his shoeprints on the stairs where they had brought him up; from there he went back down again. They kept going to bring him back, and they even held a Mass for him, and that was when they stopped. But he was stolen, and they brought one that is no longer him. There is one there, but it is not the real one.</text>
    </answer>
  </segment>
  <segment id="totonaco:000615" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wa tuu lanit? Watiachuxa ay kwanimaan xlakintlaatikan aja watiyaxa xlaSan Miguel, xlatuu tlaan par nay xaqsqewmiqokan pixkalhní tichi kwenta xtlawqo sikulan pus laktsuu laqolna xwanqonitchuxa kaxmapintarlinmaqoo’lhxa kintlaatikn pero nalhwaxa limniqoka laqpalinqooka’nxa watulu tichi luutasiynincha’ kqalhtuchoqo tanu yawniqokanxa porque niilaachuxa xqalhtawqaqo nikatsiqoxa laanla aqsqewmiqokanit linkanitchuwa luuxaxliikana’.</text>
      <text language="es">¿Qué paso? Pues es lo mismo que te estoy diciendo es lo de San Miguel la forma en que en la que los engañaban porque había quien lo cuidara en la iglesia pues ya eran abuelitos, los mandaron a pintar a nuestro señor, pero ya no les trajeron ese se los cambiaron, no es el original el que se apareció en el rio, ellos no saben como los engañaron y se llevaron al verdadero.</text>
      <text language="en">What happened? Well, it’s the same thing I’m telling you—it’s about San Miguel, the way they deceived them, because there was someone to look after it in the church, since they were already elderly. They sent them to have Our Lord painted, but they didn’t bring that one back; they replaced it. It isn’t the original one that appeared in the river. They don’t know how they were deceived, and they took the real one away.</text>
    </answer>
  </segment>
  <segment id="totonaco:000616" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa nalistakyawqoyan laanla par nalatapaya’, laanla natamaqtaqalha aqetunu kminchik niikanalh par kalamaqasitsit nikanalh par tasitsika kastlaan katatawilaqo milaqsqatan de ahí tiinii kalakasitsini kachiiwiinant antani par pimpat kaxaqatliqo laantla par natsitni kamasta kaknika.</text>
      <text language="es">Pues lo que te aconsejaban como vivir, como mantenerte en cada casa, no es bueno pelearse, no enojarse nada más, solo vive bonito con tus hijos de ahí no mires feo a nadie a donde vayas, háblales, muestrales respetos a las abuelas.</text>
      <text language="en">So, what they advised you was how to live, how to conduct yourself in every household: it’s not good to fight, don’t just get angry, just live nicely with your children. From there, don’t give anyone dirty looks wherever you go; talk to them, show respect to the grandmothers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000617" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Wan kanalaya’ nay par tani pina par ksikulan pus kkanalniqoo’y nay yaqoo’lh kintlaatika’n naskinqooya’ liitlaan par tlaan nalatamaqo milaqsqatan laanla natatawlaqooya’ chal chali kawa tlaan katatawlaqo luunalipawna par chatum kintlaatikan.</text>
      <text language="es">Vas a creer a donde vas, a la iglesia, yo creo en eso así como están nuestros padres santos, les pides favores para que estén bien tus hijos como vives con ellos día a día, vive bien con ellos, necesitas mucho de nuestro señor.</text>
      <text language="en">You’re going to believe—where do you go? To church. I believe in that, just as our holy fathers are there; you ask them for favors so that your children will be well. Since you live with them day by day, live well with them; you need our Lord very much.</text>
    </answer>
  </segment>
  <segment id="totonaco:000618" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Chixa paskwankan pulaktiyxa paskwa anta wixa 8 de mayo chuu wi 29 de septiembre wa 8 de mayo tlaqlanka paskwaxa chaa dia 6 chuxa tsukuy nay par taqaman nay par paskwankan par ksikulan tsuku par primera comunión, confirmación, bautizo, tanii par tawiila par tapuchuwat pus tapuchuwka’n chuu minqoo’chu nay par tantliinin lanka paskwachuxa tawlay maxtuqoo’kanchu par tani par tawlaqo mayordomías, mayordomías paskwaniqokan chalhuwa chuxa taaya’ kintlaatika’n max qalhtati, qalhkitsisxa maxtukuqoo’ka’n xlilhmanchuxa taqchoqonkan, aja, nay par katsisni’ pus tawlaychuxa nay xlakastillo, baile, nay par wapango, tsam anqochuxa nay par tii tlaan paxialhnamputunqo natalan.</text>
      <text language="es">Se festeja dos veces el 8 de mayo y el 29 de septiembre, el 8 de mayo la fiesta es más grande, empiezan el 6 los juegos así como las festividades en la iglesia empiezan las primeras comuniones, confirmación, bautizo, hay donde se casan y vienen por ejemplo los músicos, hacen una fiesta grande, sacan donde hay mayordomías, hacen fiestas y hay muchos, nuestros señores son 4, 5 a los que sacan, pasean en toda la calle como en la noche porque hay castillo, baile, como el huapango, van muchas personas quienes solo van a pasear.</text>
      <text language="en">It is celebrated twice, on May 8 and September 29. On May 8 the festival is bigger. The games begin on the 6th, as do the festivities at the church: first communions, confirmations, baptisms; there are weddings there too. And, for example, the musicians come and they hold a big celebration. They bring out the images for which there are mayordomías, they hold celebrations, and there are many of them—our lords, four or five of them, whom they bring out. They parade them along all the streets, at night too, because there are fireworks displays, dancing, like the huapango. Many people go just to walk around.</text>
    </answer>
  </segment>
  <segment id="totonaco:000619" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlakaskinka nay wanaw totonaco porque nii par xpatsanqaqoo’lh nay par wiilaqoo’lh kamanan nay lakstaktilqoo’ porque wichu tii tlaan par niilqati’ laanla liichiwiinan paks nachu par xchiwiinaw kpuwanchu kit, kit nachu nay wii aktsu kintsumat kmasiynichu kit laanla par kxaqatli’ nachichun liikatsitilqochu, chaw nawniqoyachuxa pii niikapatsanqaqoo’lh porque wachu kinkliichiwinaw kinkaa’chiki’n.</text>
      <text language="es">Pues es importante que los niños no olviden el totonaco, así como van creciendo porque hay quienes no les gusta como lo hablamos, yo quisiera que todos lo habláramos, como mi hija yo le enseño como hablarlo, entonces ellos también van aprendiendo porque nosotros hablamos eso en nuestro pueblo.</text>
      <text language="en">Well, it’s important that children don’t forget Totonac as they grow up, because there are people who don’t like the way we speak it. I would like everyone to speak it, like my daughter—I teach her how to speak it, and then they learn too, because we speak that in our town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000620" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlaan kmaqkatsi porque naa’nachu naxaqatliqoyan maqapitsin natalan paks totonaco porque wichu tii tlaan lanka maqkats wata xaespañolchuxa naxaqatliyan totonacochu naxaqatliya’ wichu par tii liimaxanan xtotonaco pur niitlaanchu liimaxankan porque wachu par kinkalimaqoo’nchu kin par kiintlaatkan, kintatakan, tii tlaan xwilqo.</text>
      <text language="es">Pues siento bonito porque también te van a hablar así los demás en totonaco porque hay hermanos que te hablaran todo en totonaco y hay algunos que se engrandecen y te van a hablar en español, aunque les hables en totonaco, hay quienes les da pena el totonaco, pero no es bueno sentir vergüenza porque es con lo que nos criaron nuestros papás, nuestros abuelos quienes estaban.</text>
      <text language="en">Well, I feel good because the others will also speak to you that way in Totonac, because there are brothers who will speak to you entirely in Totonac, and there are some who feel important and will speak to you in Spanish, even if you speak to them in Totonac. There are those who are ashamed of Totonac, but it isn’t good to feel ashamed, because it’s what our parents and our grandparents, the ones who were here, raised us with.</text>
    </answer>
  </segment>
  <segment id="totonaco:000621" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Chalhuwa wilhqolh lhuwa wii tii tlaan par liichiwiinan, lhuwachu naykwanimanchu par tii patsanqamaaqolh tii nii alhnachiwiinamaa katsinu par anqoo’ par kakxtu eyminqoo’ychu nelh waxa chiwiinqo porque kaparliimaxanqoo’chuxa takatsi’ pur niilimaxanputu porque chuun kliistaknitawchu kinkliichiwiina’.</text>
      <text language="es">Viven muchos, hay muchos quies pueden hablarlo, son muchos los que te digo que van olvidandolo, quien ya no lo habla, se van un poco a la ciudad y cuando regresan ya no lo hablan porque les da verguenza pero no debemos sentir pena porque crecimos con eso.</text>
      <text language="en">Many people live there, there are many who can speak it, there are many who, I’m telling you, are gradually forgetting it, people who no longer speak it. They go to the city for a while, and when they return they no longer speak it because they feel ashamed, but we shouldn’t feel ashamed because we grew up with it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000622" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chichukiti kpuwan pus wachu nakchaan nay a aqpuxam kata’ laanla kilhwampaat pus wa stlaan xaktachanqoo’lh kilaqsqatan pus nalilkapastakat laanla nataltilqoo’ya chal, chali pus wa tii tlaan par qalhtawqamaa chatum kintsumat pus kawa stlaan kaqalhtawqalh chaw katlawalh tuu para. Pus wii tuu tlaan nay par skujmaaka tani tlaan par tawlay par talaqpali tsinu tani par tsinu kakaxtlawmaaka’</text>
      <text language="es">Pues yo pienso que si llego en 20 años como dices pues me gustaría llegar bien con mis hijos, pero también hay que pensar como los vas a cuidar día a día pues una de mis hijas que estudia bien pues que estudie bonito y que haga bien. Pues hay quienes trabajan bien donde cambia un poco, van arreglando los caminos.</text>
      <text language="en">Well, I think that if I make it to 20 years, as you say, I’d like to be doing well with my children, but you also have to think about how you’re going to take care of them day by day. One of my daughters studies well, so may she study nicely and do well. Well, there are people who work well where things change a little; they go around fixing up the roads.</text>
    </answer>
  </segment>
  <segment id="totonaco:000623" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Rosa, Atlequizayan</text>
      <text language="es">Rosa, Atlequizayan</text>
      <text language="en">Rosa, Atlequizayan</text>
    </answer>
  </segment>
  <segment id="totonaco:000624" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kin37</text>
      <text language="es">tengo 37</text>
      <text language="en">I’m 37.</text>
    </answer>
  </segment>
  <segment id="totonaco:000625" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaanta’ kkinchik klatanu anta’ tukliskujmaa kxpuulakni’.</text>
      <text language="es">Pues solo estoy en mi casa, trabajo adentro</text>
      <text language="en">Well, I’m just at home; I work inside.</text>
    </answer>
  </segment>
  <segment id="totonaco:000626" interviewId="TON-TOP-IXTEPEC-P025" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P025.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa klilaqapasa naykwanmanchu laanla par kimaakatsinitilka totonaco, xtay nakkatsichu niakxnii ktipatsanqalh.</text>
      <text language="es">Pus wa klilaqapasa naykwanmanchu laanla par kimaakatsinitilka totonaco, xtay nakkatsichu niakxnii ktipatsanqalh.</text>
      <text language="en">Well, I understand it, but I don’t speak it very well. They taught me Totonac, and, well, I don’t know—I’ve never forgotten it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000627" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxniwa kmin kskwela kaxienqalhien qalhin kskwela kchamparachu kkinchik ktlawachu kintarea akxnichuwa nikmini kskwela kmaqtaya’ kintse’ ktlawanan kakatuwa tukliiltawla tsinu, tsinu tantaku.</text>
      <text language="es">Pues cuando vengo a la escuela, siempre tengo clases, llego a la casa, hago la tarea y cuando no vengo a la escuela ayudo a mi mamá, hago servilletas, hago muchas cosas en el dia.</text>
      <text language="en">Well, when I come to school, I always have classes, I get home, I do my homework, and when I don’t come to school, I help my mom, I make napkins, I do many things during the day.</text>
    </answer>
  </segment>
  <segment id="totonaco:000628" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kaktlawanan, ktlawa laktsu muñeco, ktlawa par laktsu taqalhinin, xanat katuwa tuu ktlawa.</text>
      <text language="es">Hago servilletas, hago muñequitos, hago animalitos, diferentes tipos de flores.</text>
      <text language="en">I make napkins, I make little dolls, I make little animals, different types of flowers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000629" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este maqtutu tantaku kaxtlawkan tsisa, tastunut chuu kaqotnunu.</text>
      <text language="es">Pues se hace una vez al dia en la mañana a medio dia y en la tarde.</text>
      <text language="en">Well, it’s done once a day—in the morning, at noon, and in the afternoon.</text>
    </answer>
  </segment>
  <segment id="totonaco:000630" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Kaxienqalhi xakqamanan xaktachiwinqoo’ par natlatni este xkiwniqo laanla latamat, laanla tuu naktlawa este kamana’.</text>
      <text language="es">Siempre jugaba, platicaba con quien me decía como vivir, que hacer, solo eso.</text>
      <text language="en">I was always playing, talking with whoever told me how to live, what to do, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000631" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">A pus kin tutapuxnimatnii tiktalalenqoy kskwela, niiluu chalhuwa tikxaqatliqo kaatsinu</text>
      <text language="es">A pues me llevo con mis primastros en la escuela, no me llevo con muchos, solo pocos.</text>
      <text language="en">Well, I get along with my cousins at school. I don’t get along with many, just a few.</text>
    </answer>
  </segment>
  <segment id="totonaco:000632" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A pus makxtum klayawi’ kin tanto como par kinanapan o par tapuxnimatnii makxtum klaliiniyaw niklaqatiyaw naklaalaqmaqanaw Pus chiiwa tuu xala kchiki’ waxa kintse’ kinkawaniyan chiinchuu par xalkkaa’kiwi’n akxnii par kintlaat niqalhi tasakwa kinkalinkanan o kinkawaniyan naanii par ktatlankaniyawchuukin kanaw.</text>
      <text language="es">Pues somos unidos como mis tías o mis primos, somos unidos no nos gusta hacernos menos Pues lo que es de la casa nos lo dice mi mamá, lo que es del rancho cuando mi papá no tiene ayudante nos lleva o nos dice y nos lleva.</text>
      <text language="en">Well, we’re close-knit, like my aunts or my cousins, we’re close-knit; we don’t like to put each other down. As for things around the house, my mother tells us what needs to be done; as for things on the ranch, when my father doesn’t have a helper, he takes us along or tells us and takes us along.</text>
    </answer>
  </segment>
  <segment id="totonaco:000633" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Desde que sqataku’ xakwaniti kit kintsukuka masiynika’n kinaana xkiwanii pii niklaqatiwa nachiiwiinana xaluwan tachiwiin porque nimaqat xala wix uunu xala wix xkintakilhtsuku</text>
      <text language="es">Desde que era pequeña a mí me empezaron a enseñar, mi abuela me decía que no le gustaba que hablara español porque no soy de lejos, me decía tu eres de aquí.</text>
      <text language="en">Ever since I was little, they started teaching me; my grandmother would tell me she didn’t like me speaking Spanish because I’m not from far away, she would tell me, “You’re from here.”</text>
    </answer>
  </segment>
  <segment id="totonaco:000634" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa nchuu naychu par naychu pus kitchuu kkatsi’ kapaks tlawkanchu par fiesta pus tlawka’n naychu mimaa paskwa este par tlawkan par chananqokan naatlawkn.</text>
      <text language="es">Pues yo pienso que siempre hacen fiesta, pues lo hacen como lo que viene, cuando siembran.</text>
      <text language="en">Well, I think they always have a festival; they do it for what’s coming, when they plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:000635" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Chiiwa uynu kakatuwa kiwi’ anan chinchuwa taqalhinin skaw, chichi’, xtiilan par wakax, chiichuwa par xanat este pasmaxanat, kapsnatxanat, katuwa anan.</text>
      <text language="es">Aquí hay muchos árboles, los animales como conejo, perro, gallinas, vaca, como las plantas: flor de olote, bugambilia, hay muchos</text>
      <text language="en">There are many trees here, animals like rabbits, dogs, chickens, cows, and plants like corn-cob flowers, bougainvillea—there are many.</text>
    </answer>
  </segment>
  <segment id="totonaco:000636" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pues eychiichuwa par kaxqanankan osu par tsuntunankan par xienqalhi wa paxni’ kiikan kaxtlawkanchu o si no wa xtiilan chinchuwa nay pasma xanat o wa kapsnatxanat waxanchu lakaskinka’n tii maxtoqoqokan xanat naychu talakatsuwimaa paskwa naliitaqchoqoo’nanqkan.</text>
      <text language="es">Pues cuando pixkan o cuando doblan siempre compran puerco, lo preparan o si no las gallinas, asi como las flores de olote o bugambilias lo usan para insertarlas como ahorita que se acercan las fiestas para pasearlas.</text>
      <text language="en">Well, when they do the pixkan or when they toll the bells, they always buy pork and prepare it, or else chickens. Likewise, they use olote flowers or bougainvilleas to insert them, like now, as the festivities approach, to take them around.</text>
    </answer>
  </segment>
  <segment id="totonaco:000637" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Wantuu qasiya’ tlawqo putsaqo pukuxtu antani natlawaqoo’ alistalhchu kakananqoo’ akxnichu timaa kakananqo tsukuqo chananqoo’chu chanqochu kuxi’ akxniichu par aqti’y samana laqapuchanqoo’chu antani nii pun chanparqochu alista par anchuu par aqtam papa’ osu par aqti’y papa’ qasiya’ kuxtuka’n xliimaqtimchu nakuxtuparka’n amparachu par aqtiy o aqtutu papa’ kuxtuparkanchu alistalhchu ay tsukuqonchu elote, akxnichu timaa ey tsukulh kuxinchu natsuntaka’nchu para que nii laqpuntamaachu akxniichu natsuntaqokan natiitxtuchu par aqtam papa’ nchuu ay naxqankanchu antachu natapaqta</text>
      <text language="es">Lo primero que hacen es buscar un terreno donde van a sembrar después chapean, cuando terminan de chapear siembran cuando pasan dos semanas resiembran, vuelven a sembrar y después como un mes, primero limpian, limpian una primera vez, pasan otros dos o tres meses vuelven a limpiar y después empiezan a salir los elotes y cuando empieza a ser maíz, lo doblan para que no se germine, cuando terminan de doblar pasa un mes cosechan y ahí termina.</text>
      <text language="en">The first thing they do is look for a piece of land where they are going to plant; then they clear it. When they finish clearing it, they plant. When two weeks have passed, they replant, they plant again, and then, after about a month, first they clean it, they clean it the first time; another two or three months pass, they clean it again, and then the ears of corn start to come out. And when it starts to become corn, they bend it over so it won’t germinate. When they finish bending it over, a month passes, they harvest, and that’s where it ends.</text>
    </answer>
  </segment>
  <segment id="totonaco:000638" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tlawkan xawat naatlawkan pi’n chuu tamat katsinuychuxa tlawka’n tamat chuu maa stapu, chinchuwa stapu lakxtum tachankanxa maa xawat.</text>
      <text language="es">Siembran milpa, también chile y tomates, ya son pocos los que hacen tomate y frijol y el frijol es la misma siembra que la milpa.</text>
      <text language="en">They plant milpa, as well as chiles and tomatoes. By now, there are few who grow tomatoes and beans, and beans are planted at the same time as the milpa.</text>
    </answer>
  </segment>
  <segment id="totonaco:000639" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Chichuwa wanka’n nchuu ksipij napina par kapoklh wii natasiyniyan kiwiqoo’lo’ par kaxajaa makawan naqaxpata’ kiwi’ napinachu tiinii yaaj natsukuyan namaalaqapalawiiyan naliinanchu. chiichuwa naychuu kpuuchuchut este par kqalhtuchoqoo’ naychu niiluu kqalhtuchoqoo’ laktsina wiilaqoo’lh puuchuchutnii par itat kilhtamaku napina kumkameqstu napina pus mat anta natamaaqaxtaqacha mi este xnapar minaku par milistakna anta’ natamaqaxtaqacha y natatatlayachu kum niinamaakuchikanachu pus naniiya’.</text>
      <text language="es">Lo que dicen si vas en la montaña cuando este nublado se te puede aparecer el señor del monte, va sonando como lluvia, vas a escuchar arboles cuando vas no hay nadie, vas a empezar a alucinar y te llevara. En el rio hay pequeños ríos y si vas a medio dia y vas solo pues te vas a quedar ahí, tu corazón, tu espíritu se quedara allá y te vas a enfermar y si no te curan te mueres.</text>
      <text language="en">What they say is that if you go into the mountains when it’s cloudy, the Lord of the Mountain may appear to you. It will sound like rain; you’ll hear trees when there’s no one there. You’ll start hallucinating, and it will take you away. In the river there are small streams, and if you go at noon and you’re alone, you’ll stay there; your heart, your spirit, will remain there, and you’ll get sick, and if they don’t cure you, you’ll die.</text>
    </answer>
  </segment>
  <segment id="totonaco:000640" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Maqtam eymaa wan chatum tsumat taxtunit kxchiki’ y nelh alh tsanqalh timaa tsumat xqalhichu chatum xliitatuwilat maqlhputsakachu kxchiki’ wanikanchu ¿chiymaa kintsumat niitu laqmiman? Wanxanchu, niitu kilaqmimaa chinchu tixtawlaqolh naanimaa lakatsunin naxqatskimaaqokachu niitaqska alistalhchu machininankachu San Antonio porque puses católicos xwanqoo’nit xnatlaatni’ machininankachu San Antonio chiichu timaa tuu lalh par aqtum semanachu titaxtulh mimpachu timaa tsumat chachixachu xlixaqatliqo xnatlaatni’ pii wa kiwiqolo xliinit kakiwi’ xmaawimaka’, kamaqat xliinkanit.</text>
      <text language="es">Una vez una niña salió de su casa y ya no regreso, se perdió esa niña, tenía un novio, lo buscaron en su casa y le contaron ¿mi hija no te vino a ver? Ella, no me vino a ver, los que estaban cerca les preguntaron, pero no la encontraron después vistieron a San Antonio porque sus padres eran católicos, vistieron a San Antonio lo que paso fue que paso una semana regreso esa niña y les platicaba a sus papás que se la había llevado el señor del monte y la había dejado en un árbol, se la había llevado lejos.</text>
      <text language="en">Once, a girl left her house and never came back. That girl got lost. She had a boyfriend; they looked for him at his house and asked him, “Did my daughter come to see you?” He said, “She didn’t come to see me.” They asked the people who were nearby, but they didn’t find her. Later, they dressed Saint Anthony because her parents were Catholic. They dressed Saint Anthony, and what happened was that a week passed, the girl came back, and she told her parents that the man from the mountain had taken her and left her in a tree. He had taken her far away.</text>
    </answer>
  </segment>
  <segment id="totonaco:000641" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Chiiwa kintaata chuu kinana xkiwneqo pii kaktanks kaklamalh kaeste par nakan kskwela pus kamana nakan qalhtawqa’ niipar nakliqalhqamanqo kincompañero parque ninachaxachu nakintlawqo.</text>
      <text language="es">Mi abuelo y mi abuela me decían que viviera bien, que fuera solo a la escuela, que solo fuera a estudiar que no me burle de mis compañeros para que ellos no me hagan lo mismo.</text>
      <text language="en">My grandfather and grandmother told me to live well, to just go to school, to go only to study, and not to make fun of my classmates so that they wouldn’t do the same to me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000642" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Por eso kkanalaa, chii kit pus niikatoliko chii kit este anta’ kit kani’ este kevangelio waniqoo’ka’n.</text>
      <text language="es">Por eso creo, pues yo no soy católico yo pertenezco al evangelio.</text>
      <text language="en">That’s why I believe, well, I’m not Catholic; I belong to the evangelical church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000643" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Chiiwa xpaskwa kinkaa’chiki’n pus waxa maa 15 de agosto katuwa tuu minqo taqtaqoyachi par tlaqnaniin naychu ukuchu este tapuulhuwanimaaqo aqtutu’ kilhtamaku napaskwanikan wan paskwanikan virgen de la Asunción creo, aja. Taqchoqonanqochu chuu uku nalaksakan chatum tii natawila xapuxku’ chuu natawla xliichatiy tii nalakapuxkulaqo paskwa este tantliqo este wilaqolhi maa tejoneros, negritos chumaa wewes waniqokan chuu nataqchoqoo’nanqo tapatatun waniqokan tii lenqoo’ kxanat xatalaqxtoqo.</text>
      <text language="es">La fiesta de mi pueblo es el 15 de agosto, vienen muchas cosas, bajan los músicos como ahorita va aumentando, se festeja tres días a la virgen de la Asunción, creo, sí. La pasean y eligen a una representante y habrá un segundo que también será el representante para la fiesta. Bailan los tejoneros, negritos, huehues y también pasean ayudantes que llevan las flores insertadas.</text>
      <text language="en">The festival in my town is on August 15. Many things come, the musicians come down, as it is increasing right now. The Virgin of the Assumption is celebrated for three days, I think, yes. They parade her around and choose a representative, and there will be a second one who will also be the representative for the festival. The tejoneros, negritos, and huehues dance, and they also parade helpers who carry the inserted flowers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000644" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus luutlaan xtamaklakaskin niixmaqatsanqaw xpalkata pii xlaakinkaachikinkan chinachu tii kaminqo laqatiqo chinchu kin niilaqatiyaw kliimaxananaw o si niichuna xliilat kiliikatsitkan pii tlaan maa kintachiwiinkan, namaqatsanqayaw.</text>
      <text language="es">Pues muy bien es importante que no lo perdamos porque es importante porque no de nuestro pueblo y quienes vienen y les gusta y a nosotros no nos gusta, nos da pena, pero no debe ser así, debemos saber que es importante nuestra lengua, lo vamos a perder.</text>
      <text language="en">Well, very good. It is important that we not lose it because it is important because it is from our town, and those who come like it, while we don’t like it, it makes us feel ashamed, but it shouldn’t be that way. We must know that our language is important—we are going to lose it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000645" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Stlaan kmaqkatsi xpalkata pii anta unu xala kit chuu naanachu kilaktatani, kintlaat, kintse’ kiwaniqoo’ pii niikiliimaqatsanqat imaa tachiwiin tanu liitumchu pus este tani par kan nikiliilaqmaqanka’n kintachiwiin pus skaya’ kkatsan.</text>
      <text language="es">Siento bonito porque yo soy de aquí y tambien nuestros, mi papá, mi mamá me dicen que no debo de perderlo esta lengua y no debemos menospreciarlo a donde voy no me da pena mi lengua pues siento bonito.</text>
      <text language="en">I feel good because I’m from here, and my family too. My father and my mother tell me that I shouldn’t lose this language and that we shouldn’t look down on it. Wherever I go, I’m not ashamed of my language; it makes me feel good.</text>
    </answer>
  </segment>
  <segment id="totonaco:000646" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Akxnii kit qaxmata pii wii tii katsininputun pus luskaya’ kkatsan porque kkatsi pii nii katitamaqatsanqalh kintachiwin.</text>
      <text language="es">Pues cuando yo escucho que alguien quiere aprender pues siento bonito porque se que no se va perder nuestra lengua.</text>
      <text language="en">Well, when I hear that someone wants to learn, I feel good because I know our language isn’t going to be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000647" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kumxtaychuna nanqo tii katsinputunqo uymaa tachiwin pus tal vez niikatitamaqatsanqalh pero wilparqolhchu tii este uunu niikatsinputonqo niitlaanchuwana purcha naana liitumchu par kaalanka minkachikin pus tlaq max natastlani tsinu, tsinu.</text>
      <text language="es">Pues si siguen así quienes quieren aprender esta lengua pues no se va perder pero hay aquí quienes no quieren aprender no esta bien pero es igual el pueblo esta grande y puede estar mas bonito poco a poco.</text>
      <text language="en">Well, if those who want to learn this language keep at it, then it isn’t going to be lost. But there are people here who don’t want to learn it. That isn’t right, but it’s the same—the town is big and it can become nicer little by little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000648" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kiwanikan Idalia Cano Galicia</text>
      <text language="es">Yo me llamo Idalia Cano Galicia</text>
      <text language="en">My name is Idalia Cano Galicia.</text>
    </answer>
  </segment>
  <segment id="totonaco:000649" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkuutujun</text>
      <text language="es">17</text>
      <text language="en">17</text>
    </answer>
  </segment>
  <segment id="totonaco:000650" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Niitu kliskujmaa porque kaku kqalhtawqamaa</text>
      <text language="es">No trabajo solo estudio</text>
      <text language="en">I don’t work, I only study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000651" interviewId="TON-TOP-IXTEPEC-P026" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 26</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P026.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P026</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Tutunaku kliilaqapas</text>
      <text language="es">Lo conozco como tutunaku</text>
      <text language="en">I know it as Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000652" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Kakqalhtawaqa’ o kamaana kmaqtaya’ kintse’</text>
      <text language="es">Solo estudio o le ayudo a mi mamá</text>
      <text language="en">I only study or help my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:000653" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kamaana kqalhtawqa’ aja kamaana</text>
      <text language="es">Pues solo estudio, si solo eso</text>
      <text language="en">Well, I only study, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000654" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Este kalaqachuniin kawayaw kak, kkaxtlawyaw, kmakchayaw nipxi’, aja kamaana.</text>
      <text language="es">A veces solo comemos quelite, lo preparamos, preparamos calabaza, y nada mas.</text>
      <text language="en">Sometimes we only eat quelite; we prepare it, we prepare squash, and that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000655" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Niiluuklakapaastaka pero luustlaan</text>
      <text language="es">No me acuerdo mucho pero muy bonito</text>
      <text language="en">I don’t remember much, but it was very beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:000656" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000657" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues este paks ktlawyaw kintlaat, kintse chuu kintaala</text>
      <text language="es">Pues todos hacemos mi papá, tu mamá y mi hermano</text>
      <text language="en">Well, we all do—my dad, your mom, and my brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:000658" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa xpalakat kintse’ luuliipekwa kixaqatli uymaa</text>
      <text language="es">Es porque mi mamá me habla bastante</text>
      <text language="en">It’s because my mom talks to me quite a bit.</text>
    </answer>
  </segment>
  <segment id="totonaco:000659" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Uunu kaxtlawkani’ maa tuu wanikan aqtum kaka’ xwanka’n siyu chuu stapu kaxtlawkan, tlawkan siyu. ¿nikatsi par wayatit anta’?</text>
      <text language="es">Aquí se hace un quelite que se llama siyu y frijol es lo que se hace siyu ¿no se si también comen allá?</text>
      <text language="en">Here they make a quelite called siyu, and siyu is made with beans, right? I don’t know if they eat it over there too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000660" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">A kiwi’, tuwan pus paks kak chuu kamana kak chuu kamana.</text>
      <text language="es">A árboles, plantas pues todos los quelites solamente el quelite y nada más.</text>
      <text language="en">Trees, plants, well, all the quelites—just quelite and nothing else.</text>
    </answer>
  </segment>
  <segment id="totonaco:000661" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000662" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Este qalhi aqtum este xchixku’ o xdios este wa maatlani’</text>
      <text language="es">tiene su dueño o su dios quien dice que bailen</text>
      <text language="en">They have their owner or their god, who tells them to dance.</text>
    </answer>
  </segment>
  <segment id="totonaco:000663" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Este xawat, stap, kak, nipxi’</text>
      <text language="es">milpa, frijol, quelite, calabaza</text>
      <text language="en">Milpa, beans, quelite, squash</text>
    </answer>
  </segment>
  <segment id="totonaco:000664" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000665" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000666" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kamana pii niinawaya’ aqtam este kiwnika’ que niitlaan pii kapalhnana maa tastunut kminchiki’ porque pus aqtum tlajana naminii nalhqamayan kiwanikan, aja.</text>
      <text language="es">pues que no debo de comer algo, que no es bueno barrer a medio dia porque se puede aparecer el diablo y te vas a asimilar.</text>
      <text language="en">Well, that I shouldn’t eat something, that it’s not good to sweep at midday because the devil might appear and you’re going to assimilate.</text>
    </answer>
  </segment>
  <segment id="totonaco:000667" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">A kanitu kakmaqtaya’ kintse’, kintlaat</text>
      <text language="es">nada solo le ayudo a mi mamá y a mi papá</text>
      <text language="en">Nothing, I just help my mom and dad.</text>
    </answer>
  </segment>
  <segment id="totonaco:000668" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Uunu kinkachikin xpakwa 15 de agosto uunu xpaskwa.</text>
      <text language="es">aquí en mi pueblo la fiesta es el 15 de agosto</text>
      <text language="en">Here in my town, the festival is on August 15th.</text>
    </answer>
  </segment>
  <segment id="totonaco:000669" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Luutlaan porque pus nachiwinana tanks luustlaan nachiwinana mintata minana pii niichiwiinani’ español.</text>
      <text language="es">muy bien porque vas a hablarlo contu abuelo, tu abuela si no hablla español</text>
      <text language="en">Very good, because you’re going to speak it with your grandfather; your grandmother, if she doesn’t speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000670" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlaan kmaqkatsi porque laqachunin kxaqatliqo kintata</text>
      <text language="es">siento bonito porque a veces le hablo a mis abuelos</text>
      <text language="en">It feels nice because sometimes I talk to my grandparents.</text>
    </answer>
  </segment>
  <segment id="totonaco:000671" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Niilhuwa katsinu</text>
      <text language="es">no son muchos son pocos</text>
      <text language="en">There aren’t many; there are few.</text>
    </answer>
  </segment>
  <segment id="totonaco:000672" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kani puxamtiyxa chiwinani totonako kanilhuwa</text>
      <text language="es">pues no seran muchos los que hablen el totonaco</text>
      <text language="en">Well, there probably aren’t many who speak Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000673" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Liliana Sainos Guzmán, Ixtepec</text>
      <text language="es">Liliana Sainos Guzmán, Ixtepec</text>
      <text language="en">Liliana Sainos Guzmán, Ixtepec</text>
    </answer>
  </segment>
  <segment id="totonaco:000674" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkuchaxan</text>
      <text language="es">16 años</text>
      <text language="en">16 years old</text>
    </answer>
  </segment>
  <segment id="totonaco:000675" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kaniikskuja, kakqalhtawqamaa</text>
      <text language="es">no trabajo, solo estudio</text>
      <text language="en">I don’t work, I only study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000676" interviewId="TON-TOP-IXTEPEC-P027" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 27</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P027.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P027</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000677" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">E chaa maa tsisa kaktaki, ktakaxtaya’ la kmini kskuela chanii la akxnii qatsputqo kinclases eykqamaanani kskwela, kani kinkaachikin. Pues chaa la klakapulha kkinchik ksuku ktlawa kintaskujut xala kskwela, kwayamparaqanchu, kmaqtaya’ kintse’ tuu xtaskujut, kamaparachu tamaa klhtata.</text>
      <text language="es">En la mañana solo me levanto, me arreglo, cuando vengo en la escuela, terminan mis clases, juego en la escuela, me voy a mi pueblo. Pues cuando llego a mi casa empiezo a realizar mis trabajos de la escuela, como, le ayudo a mi mamá en su trabajo, luego me voy a acostar.</text>
      <text language="en">In the morning I just get up, get ready, and when I come to school, my classes finish, I play at school, and I go to my town. Well, when I get home, I start doing my schoolwork, I eat, I help my mom with her work, then I go to bed.</text>
    </answer>
  </segment>
  <segment id="totonaco:000678" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Este klaqati kmaqtaya’ maa kintse’ tuu xtaskujut teje tuu tlawkan kchiki’ para kkapalhnan, ktlawa’ liwat, kpuchaqenan cha maa kintse’ kaskuja.</text>
      <text language="es">Me gusta ayudar a mi mamá en el trabajo de casa como: barrer, hacer comida, lavar trastes, mi mamá trabaja.</text>
      <text language="en">I like helping my mom with the housework, such as sweeping, cooking, and washing dishes. My mom works.</text>
    </answer>
  </segment>
  <segment id="totonaco:000679" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Chakinii tuu luukliwayaw wa stapu pues waxa qasiya klaksakaw maa stapu tuu lakwan ay ktalinaw kachunta xchuchut, ktatlawyaw emaa qaxtamatsat maa ejee chunchu la akxnii nchayi’ maa stap namakanyawi maa mantik, kulantu chuu maa matsat, akxnii la napupu namakanyawi chuu par xkutna pii chii paklhcha, akxniichu la napupu pus eytlaanichu kaliwlitkan.</text>
      <text language="es">Lo que nosotros mas comemos es el frijol, primero lo escogemos, lo bueno y lo ponemos en fuego con agua le echamos sal y cuando se cose el frijol le echamos manteca y sal, cuando hierve le echamos xocoyoli o jitomate cuando hierve y nada más.</text>
      <text language="en">What we eat the most is beans. First we sort through them, the good ones, and put them on the fire with water. We add salt, and when the beans are cooked, we add lard and salt. When it boils, we add xocoyoli or tomato, when it boils, and that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000680" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlaan laanla xakwilaw bueno chuu la sqataku xakwanit niina luutuu xqalhiqo tumini kintlaat pues tsinu eje xak, aamaacha kiwanimaa kintse’ kwersa xkimaqapatinanii la tsinu par xkitsanqa tuu xliilakaskinka kchiki’.</text>
      <text language="es">Pues vivíamos bien cuando era pequeño casi no tenían dinero mis papás solo poquito, allá me está diciendo mi mamá que a fuerza me hacia sufrir porque faltaba lo importante en la casa.</text>
      <text language="en">Well, we lived okay when I was little. My parents hardly had any money, just a little. My mother is telling me that she had to make me suffer because the important things were lacking in the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000681" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">E niiluuchalhuwa tii luukpaxkiqo niiluukchiwiinan chamaa tuu la aqtiya kaata’ kminikskwela pus aktanks ktaalaliinqo kincompañeros chuchu maa kifamiliares natlani ktalaliinqo</text>
      <text language="es">Casi no quiero a muchos, casi no hablo desde hace dos años que vengo a la escuela me llevo bien con mis compañeros y mis familiares.</text>
      <text language="en">I hardly care for many people, and I hardly talk. I’ve been coming to school for two years. I get along well with my classmates and my family.</text>
    </answer>
  </segment>
  <segment id="totonaco:000682" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chaa maa la maajii maa la eymaa mimpa vacaciones pus paks kiti xaktlawmaa mamaa tuu xalakchiki chachu lakaqotanu kitichu xkiwniparkani naklaqmunu kaka’ tuu nankani’ stakan waa chaymaa kintlaat kakpukuxtuxa skuy, entonces kitichu xaklaqmunu maan tuu liiskujkan, laqachunini maa kintlaat pii wichu kintse’ waxlaqmunu maa kulant kitchu xakchaqanan, nachu xaklawnitilaya’ meji cha laqachunini maa parachu wachu uumaa nalaqchanani’ natlawaya’ xaklawniyawi nay wii maa xla parachu liikapalhnat, liipuchaqant.</text>
      <text language="es">A pues cuando vinieron las vacaciones yo hacia todas las cosas de la casa y en la tarde me decían que remojara el quelite que van a vender, mi papá solo trabaja en el rancho entonces yo remojaba lo que se trabajaba, a veces mi papá cuando esta mi mamá lo remoja ella el cilantro, yo lavaba, nos íbamos diciendo esto te toca a ti como barrer o lavar los trastes.</text>
      <text language="en">Well, when vacation came, I did all the housework, and in the afternoon they would tell me to soak the quelite they were going to sell. My dad only works on the ranch, so I soaked whatever had been worked on. Sometimes, when my mom is there, she soaks the cilantro. I washed things; we would tell each other, “This is your job,” like sweeping or washing the dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000683" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Chankiti la xakimasiynimaka nakila aktsuku xakwanit anqalhin totonako kiti kilixaqatli kintse’ chuu kintlaat niiluukliichiwiinawi español.</text>
      <text language="es">A mi me enseñaban un poco cuando era pequeña siempre me hablaban en totonaco mi mamá, mi papá casi no hablamos en español.</text>
      <text language="en">When I was little, they taught me a little; my mother always spoke to me in Totonac. My father and I hardly spoke in Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000684" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">A pus cha wii nimaa tuu xala kpaskwa paksi maa kachikin paks kacoperarli ntuu par xala ksikulan tii tuu minqo par maqapaaxuwinaniin kapaks klaacoperarliyaw tuu la kinkachikinkan niiklakaskinawi kini apoyo tuun par xala municipio par chii xlagobierno chakin kapaks laacoperarliya’ lalha maqasa naytlawaya’ chunchu tunkchuwani xlapaskwa tuu xlaxanat lamaaqoo’chacho lakatanu maa majii kinatalaniinkan kawanchuu mejii kinkamaqtayqoyan entonces luukaniina tlawqookan a lakatanu.</text>
      <text language="es">A pues en las fiestas todos los pueblos todos cooperan lo que es de iglesia, lo que viene, los músicos todos se cooperan en nuestro pueblo, nosotros no necesitamos el apoyo del municipio o del gobierno, nosotros todo nos cooperamos como antes, lo que son para las flores, nuestros hermanos quienes están lejos nos ayudan y eso no lo hacen en otros lados.</text>
      <text language="en">Well, during the festivals, everyone in all the communities contributes—what’s for the church, whatever comes up, the musicians, everyone contributes in our town. We don’t need support from the municipality or the government; we all contribute among ourselves, like before. As for the flowers, our brothers who are far away help us, and they don’t do that in other places.</text>
    </answer>
  </segment>
  <segment id="totonaco:000685" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Eje anan xtan, tlacuache wanikan en español, maa kawayu, maa eje xtililan, paxni’, este chichi’, mitsi’, skaw wanikani conejo, maa eje lamaqlh xpipileq luuwa majee nawiilaqo wakax, nawilaqo napekwa ejee lamaa xpaaluuwa katuxawat chaa maa tlak tuu liipekwa latamaa kkinkachik’n waxla maa xtaan.</text>
      <text language="es">Hay tlacuache, tlacuache en español, hay caballo, gallinas, puercos, perros, gatosa, conejos, hay mariposas, vivoras, tambien hay vacas, lombrices y lo que mas hay en mi pueblo es el tlacuache.</text>
      <text language="en">There are tlacuaches, tlacuache in Spanish, there are horses, chickens, pigs, dogs, gatosa, rabbits, there are butterflies, snakes, there are also cows, worms, and what there are most of in my town are tlacuaches.</text>
    </answer>
  </segment>
  <segment id="totonaco:000686" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">A maa ejee chaa mini maa ntuu par la chalhuwa anqoo’ tasakwa la xqananka’n wan kini kmakchayawi paxni’ pii chii wa maa xtiilan majee chaw maa mejee chakiti kkinaana tlawkani maa la aychimaa majee maa aychimaa maa paskwa chawa maa anta’ paskwa maa 20 de enero cha maa 18 makchakani maa xmakasiyan paxni’ luuanqalhi wilikanichu ksanto, kanaa kini klakaskina xaliwa’.</text>
      <text language="es">Pues viene cuando no van muchos ayudantes cuando pixkan, nosotros preparamos el puerco o si no el pollo y mi abuela ahora que llega la fiesta el 20 de enero, el 18 preparan las patas de Puerco y siempre lo ponen en el altar y adi ocupamos la carne.</text>
      <text language="en">Well, it happens when not many helpers come for Pixkan; we prepare the pork, or else the chicken. And my grandmother, now that the feast on January 20 is coming, on the 18th they prepare the pork feet, and they always put them on the altar, and that’s where we use the meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:000687" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chakiti maa kkinkachikin puyu paks maqalqoo’ xawat chuu wa anqalhin tlaani tayqoo kxawatkan manwachuwa niila taya’ kum par wintuu par mini par u’uni paks laqalhi.</text>
      <text language="es">Pues en mi pueblo todos tienen milpa y siempre se da bien la milpa solo no se da bien cuando viene el aire y todo lo destruye.</text>
      <text language="en">Well, in my village everyone has a milpa, and the milpa always grows well; it just doesn’t grow well when the wind comes and destroys everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:000688" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">A ejee chakiti kintlaat pus anqalhi chanixa maa kulant, chani pi’n chani stap,chani tamat, chani paklhch chuu chani xkak chuu kxanat, ejee chaa maa xananqo wa chanqo maa pasmaxanat chuu maa qalhpuxam chuu namaqalaqoo’ kuyum.</text>
      <text language="es">Pues mi papá siempre siembra el cilantro, siembra chile, siembra frijol, siembran tomate, siembran jitomate y siembran su quelite y sus flores, lo que florece siembran flor de olote, cempaxúchitl y jícama.</text>
      <text language="en">Well, my dad always plants cilantro, plants chili peppers, plants beans, they plant tomatoes, they plant jitomatoes, and they plant their quelite and their flowers. Whatever blooms, they plant olote flowers, cempasúchitl, and jícama.</text>
    </answer>
  </segment>
  <segment id="totonaco:000689" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Chakiti tuu luwakkaxmat wanqo maa ntii linqo xkaatakan maa tuu xlakiwiqolo maa eje cha wanqoo’ maa kachixku’ natasiyniyani la lapapi kkaa’kiwi’n nimaa eje mat naxaqatliyan chuu wanqo majee matchachu nawaniyan ¿tuu ntlawpaat chuu? Mat aynaqalhtiya chuu wix, anchuu la akxnii mat majee uunu kiti kamaa, nawaniyanxa mat antachu ani wanqo majee ukxilhqo antani niitu ntiji antani kalakwa kawan. Matcha la akxnii ukxilha tinelh tsawan.</text>
      <text language="es">Lo que yo mas escucho que dicen los adultos es sobre el dueño del monte dicen que solo se te va aparecer un hombre, se te puede aparecer un animal salvaje en el rancho que te va a hablar y dicen que te va decir ¿y ahora que haces? Y le vas a contestar ¿y tú? Cuando yo voy a otro lado te va decir y dicen que lo ven que se va donde no hay camino donde este feo, y cuando vez ya no está.</text>
      <text language="en">What I hear adults say most is about the owner of the forest. They say that a man will just appear to you; a wild animal can appear to you on the ranch, and it will talk to you. And they say it will ask you, “And now what are you doing?” And you’ll answer it, “And you?” “When I go somewhere else,” it will tell you. And they say they see it go where there’s no path, where it’s rough, and when you look again, it’s no longer there.</text>
    </answer>
  </segment>
  <segment id="totonaco:000690" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Chakiti wanqo maqasa mat majee mat chamaa ntii wilaqolh majee kzongozotla mat pekwa magente lhkuyoqoolh eymaa sikulan mat chachu la xamputonqo majee xamputonqo anta’ maa chakiti kkinkachikin maa Tuxtla wanikan chanchuwa wa wanqoo’ mat chalaxmimputonqo lanka paskwa maa xala kzongozotla mat niila xtitaxtoqoo’ xmaqkatsiqo mat wii tuu lanka xtaya’ par kaxlaqatalanqokanii maa ntiji carretera xukxilhqo matwanchu liila maqasi niina alh xminqoo’ par ejee kkachikin.</text>
      <text language="es">Dicen los antiguos que quienes están en Zongozotla la gente quemo la iglesia y cuando querían ir a mi pueblo a Tuxtla dicen que cada vez que querían venir en la fiesta los de Zongozotla decían que no podían pasar, sentían que había algo grande como si les taparan la carretera es lo que veían y por eso no venían al pueblo,</text>
      <text language="en">The elders say that in Zongozotla, the people burned the church, and when they wanted to go to my town, to Tuxtla, they say that every time they wanted to come for the festival, the people from Zongozotla said they couldn’t get through. They felt that there was something big, as if the road were being blocked for them—that is what they saw—and that is why they didn’t come to the town.</text>
    </answer>
  </segment>
  <segment id="totonaco:000691" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A chakiti xakiwaniqo, kanii aktanksi kiti nakliikatsi niikalakwa ktila nikalakwa tii nakxaqatli, aktanks nakchiwiinanii tani nakan chuu wa niimaqtumi ktiqalhanan porque niitlaanixa.</text>
      <text language="es">A mí me decían, que sea recta, que no ande como sea, que no le hable a cualquiera, que hable correctamente donde voy y que nunca vaya a robar porque no esta bien.</text>
      <text language="en">They used to tell me to be upright, not to behave just any old way, not to talk to just anyone, to speak properly wherever I went, and never to steal because it isn’t right.</text>
    </answer>
  </segment>
  <segment id="totonaco:000692" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Majee cha kini maa catolicosi nkin chaymaa tuktlawyaw maa tuu xla par maa dia de muertos ejee naktlawyawi maa tuu xla santa kurus este maa chumaa tuu xla navidad majee chuchu maa la semana santa anqalhi kanawi ksikulan majee skinawi kiliitlaanka’n.</text>
      <text language="es">Nosotros los católicos lo que hacemos como en dia de muertos, hacemos lo de santa cruz, lo de navidad, lo de semana santa, siempre vamos a la iglesia y pedimos favores.</text>
      <text language="en">We Catholics, what we do, like on Day of the Dead, we do the Santa Cruz thing, Christmas, Holy Week—we always go to church and ask for favors.</text>
    </answer>
  </segment>
  <segment id="totonaco:000693" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Majee pus chii eymaa kkinkachikin wa pekwa xapaskwanqo majee chalhuwa tii anqo tii paxialhnanqoo chamaa mejee pikwa kaxtlawananqo maa pekwa kkaxtlawaniyawi maa santo chuu napekwa natuwlaqo par tii maqapaaxuwananqo chanchu maa eje ktlawya’ bueno natlawqo chamaa tii ka’anqo kapaxialhnanqo tlanka paskwa anqalhi mawiqokan.</text>
      <text language="es">Pues en mi pueblo festejaban mucho, muchos van a pasear, adornan mucho, adornamos mucho al santo y hay muchos quienes nos hacen reír y lo que hacemos como lo hacen, los que van a pasear, en la fiesta siempre dan de comer.</text>
      <text language="en">Well, in my town they used to celebrate a lot; many people go out for a walk, they decorate a lot—we decorate the saint a lot—and there are many who make us laugh. And what we do, the way they do it, those who go out for a walk—at the festival they always give out food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000694" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">A pues chankit kpuwan stlaani lichiwinkan totonaco parque xala maqasaxa tii liichiwinanqo kintaatakan, kinaanakan.</text>
      <text language="es">A pues yo pienso que hablar en totonaco es muy bonito porque lo hablan los mayores como los abuelos y abuelas.</text>
      <text language="en">Well, I think speaking Totonaco is very beautiful because older people speak it, like grandfathers and grandmothers.</text>
    </answer>
  </segment>
  <segment id="totonaco:000695" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Maa ejee pues tlaan par kitxa anqalhin totonako kiti ktaaliichiwiinan kintse’ chuu kintlaat niiluukliismaniniti kiti nakliichiwinani español kum niituluukimasiynikaniti kit parchu niiaktanksi tuu kwan entonces wata tlaq tlani totonaco kchiwiinan.</text>
      <text language="es">Pues esta bien nosotros siempre hablemos en totonaco, yo platico con mi mamá y con mi papá yo no estoy acostumbrada a hablar en español a mi casi no me enseñaron tal vez no lo diga correctamente entonces es mejor que hable en totonaco.</text>
      <text language="en">Well, that’s fine, we always speak in Totonac. I talk with my mother and my father. I’m not used to speaking in Spanish; they hardly taught me, so maybe I don’t say it correctly. Then it’s better for me to speak in Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000696" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonaco?</text>
    </question>
    <answer>
      <text language="totonaco">majee tlaan, maa tlaan nakatsiputonqo kum xalmaqasa maymaa tachiwiin chuwa chanucha maa uku pekwa tanijee naqalhiya’ tanu mintachiwiin.</text>
      <text language="es">Esta bien, querran saber esta lengua antigua y ahorita tendras otra lengua.</text>
      <text language="en">All right, they’ll want to know this ancient language, and right now you’ll have another language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000697" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlaq nastaka bueno tlaq max nastak porque cha maa uku na juersa kalaqlanka maa Tuxtla tlaq max ntii natawilaqo tii ntlaq nakatsinqo nachiwiinqo xtotonakokan.</text>
      <text language="es">Pues va crecer más, porque ahorita Tuxtla esta grande, tal vez vengan mas quienes aprendan el totonaco.</text>
      <text language="en">Well, it’s going to grow more, because Tuxtla is big now; maybe more people who learn Totonac will come.</text>
    </answer>
  </segment>
  <segment id="totonaco:000698" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Laritza Bautista Juarez, xala kTuxtla</text>
      <text language="es">Laritza Bautista Juarez, de Tuxtla</text>
      <text language="en">Laritza Bautista Juarez, from Tuxtla</text>
    </answer>
  </segment>
  <segment id="totonaco:000699" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kiaqkuutujun kaata’</text>
      <text language="es">19 años</text>
      <text language="en">19 years old</text>
    </answer>
  </segment>
  <segment id="totonaco:000700" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Cha kit kakqalhtawqa’</text>
      <text language="es">Yo solo estudio</text>
      <text language="en">I just study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000701" interviewId="TON-TOP-IXTEPEC-P028" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 28</participant_id>
    <audio>
      <fileName>TON-TOTONACO-IXTEPEC-P028.mp3</fileName>
      <relativeDirectory>totonaco/ixtepec/IXTEPEC-P028</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">A chaa kiti kliilaqapasa katotonaco</text>
      <text language="es">Yo lo conozco como totonaco</text>
      <text language="en">I know it as Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:000702" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Ktaki, kwayan emaa kkapalhnan, kmaqtaya’ kintse’ laqachunini kani maa kakwiin kmaqtayqo</text>
      <text language="es">Me levanto, como, barro, ayudo a mi mamá, a veces voy al rancho a ayudar.</text>
      <text language="en">I get up, eat, sweep, help my mom, and sometimes I go to the ranch to help.</text>
    </answer>
  </segment>
  <segment id="totonaco:000703" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa laqachuniin kmaqtaya’ kintse’ o si no kjaxa’</text>
      <text language="es">A veces le ayudo a mi mamá o si no descanso</text>
      <text language="en">Sometimes I help my mom, or else I rest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000704" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa bueno laqachunin maa tlaan tatlawkan, maa qalhi aktsu maa matsat, manteca o si no wa aceite niiluu emaa ktatlawyaw par kanaway kin tlaat.</text>
      <text language="es">Bueno a veces lo hacen bien, tiene poquita sal, manteca, o si no el aceite casi no le echamos porque mi papá casi no come</text>
      <text language="en">Well, sometimes they make it well. It has very little salt, lard, or else oil—we hardly add any because my dad hardly eats.</text>
    </answer>
  </segment>
  <segment id="totonaco:000705" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa laqachunin tlaan laqachunin niitlaan porque lapekwa xakmaklhkuyaw chuu maa niina xakanawi kskwela aknii xmin seen chuu kinchika’n pus ka’aqtsina xwanit niina tuu xakkaxtlawnitaw itat kinchik.</text>
      <text language="es">A veces bien a veces mal porque nos daba bastante fiebre y todavía no íbamos a la escuela cuando llovía y mi casa todavía estaba pequeña no hacíamos la mitad de la casa.</text>
      <text language="en">Sometimes well, sometimes badly, because we would get pretty high fevers, and we still weren’t going to school. When it rained, and my house was still small, we hadn’t built half of the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000706" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa wilqolhi maa kinkukni’, kintaskwelani’ chuu kintapuxnimatkan entonces laqachunin minqo kanawi kakiwin kanaw paxialhnanaw naykwilacha.</text>
      <text language="es">Están mis tíos, mis compañeros y mis primos a veces vienen, vamos al rancho a pasear a donde estoy.</text>
      <text language="en">My uncles, my coworkers, and my cousins are there. Sometimes they come, and we go to the ranch to visit where I am.</text>
    </answer>
  </segment>
  <segment id="totonaco:000707" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Paksi eymaa tuu wix chuwnipaat ktanuyaw kchiki’, ktawlayaw chuu eymaa wii kintse’ o kintlaat wa nachiwiinan kinkawniyan tukuu natlawyatit chuu paks kini nakmaqtaynana</text>
      <text language="es">De todo lo que hablas entramos a la casa, nos sentamos y esta mi mamá o mi papá nos habla y nos dice que hacer y nosotros ayudamos.</text>
      <text language="en">About everything you’re talking about, we go into the house, we sit down, and my mom or my dad talks to us and tells us what to do, and we help.</text>
    </answer>
  </segment>
  <segment id="totonaco:000708" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa wa kimasiyneqolhi kintlaat chuu kintse’ desde akxnii xakqalhi aqtati kaata’</text>
      <text language="es">Me lo enseñaron mi papá y mi mamá desde que tenia 4 años.</text>
      <text language="en">My dad and mom taught it to me from the time I was four years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000709" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pues que maqapitsini’ maa niiliinqo cera maa anta’ paskwa chuu eymaa nanii niitlawqo maa este eymin chuu diciembre este lo que wa chuxa posadas chuu maqapitsin.</text>
      <text language="es">Pues que algunos no llevan cera donde hay fiesta y tampoco festejan en diciembre en las posadas y otros.</text>
      <text language="en">Well, some don’t bring wax when there’s a fiesta, and they don’t celebrate in December at the posadas and other occasions either.</text>
    </answer>
  </segment>
  <segment id="totonaco:000710" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anani eymaa chichi’, paxni’, kawayu emaa sluuluk, mitsi’, emaa luuwa’, tipalhuwa luuwa’ ananqo.</text>
      <text language="es">Hay perros, puercos, caballos, lagartijas, gatos, víboras, hay muchos tipos de víboras.</text>
      <text language="en">There are dogs, pigs, horses, lizards, cats, snakes—there are many kinds of snakes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000711" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000712" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pues niilkaskinkani waa tuu wa xakuchuna wachu xataqalhin</text>
      <text language="es">Se necesita medicamentos para los animales</text>
      <text language="en">Medicines are needed for the animals.</text>
    </answer>
  </segment>
  <segment id="totonaco:000713" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Chankan kapen, kuxi’ chuu pimienta laqachunini chankan tuu tlaan xfrutaskan eymaa kuxi’ maa aqtuyi maa papa’ pues en julio chuu hasta enero chanka’n o si wa kapen pus naeymaa ey por el mes de junio chanka’n niilakxtum.</text>
      <text language="es">Siembran café, maíz y pimienta a veces siembran frutas, siembran maíz, siembran en dos meses julio y hasta enero, el café lo siembran en junio.</text>
      <text language="en">They plant coffee, corn, and pepper. Sometimes they plant fruit; they plant corn. They plant for two months, July through January; they plant coffee in June.</text>
    </answer>
  </segment>
  <segment id="totonaco:000714" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000715" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa pus wiymaa wii xulh xalmaqana kinkachikin eymaa napaks tatlawkanit wantuu xpuulakni sikulan.</text>
      <text language="es">Pues hay cosas de antiguas de mi pueblo como lo que hicieron dentro de la iglesia</text>
      <text language="en">Well, there are old things from my town, like what they did inside the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000716" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wachu eymaa kinkaxaqatliparayani laanla tuu xwiilqoo’lh maqasata chuu laanlachu uku pus wija tuu xwi niitu xwii maqasata chuu xkinkawaniyani pii eymaa akxnii eymaa nak emaa naktantliya’</text>
      <text language="es">Pues nos platicaba sobre lo que había antes y como ahorita hay cosas que no había antes y también nos decía que cuando bailábamos.</text>
      <text language="en">Well, he/she would tell us about what there used to be before and how now there are things that weren’t there before, and he/she would also tell us that when we danced.</text>
    </answer>
  </segment>
  <segment id="totonaco:000717" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Emaa pus kanayktlawa tuu kputsay tuu kimasiyneqonit kintlaat, kintlaatkan, kinaanaka’n chunachu ktlaw wa tuu xkiwaniqonit.</text>
      <text language="es">Pues lo que hago, busco lo que me enseñaron mi papá, mi mamá, mis abuelas y hago lo que me dijeron.</text>
      <text language="en">Well, what I do is, I look for what my dad, my mom, and my grandmothers taught me, and I do what they told me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000718" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Eymaa pus tlanka paskwaxa tlawkan, uku akuu lakilhtamaku wii xpaskwa anta’ kinkachikin señor San Salvador tlanka paskwa chuu natlawkan</text>
      <text language="es">Pues hacen fiesta grande, ahorita esta su fiesta, hay fiesta de San Salvador en mi pueblo y hacen una fiesta grande.</text>
      <text language="en">Well, they have a big celebration. Right now it’s their celebration; there’s a San Salvador celebration in my town, and they have a big celebration.</text>
    </answer>
  </segment>
  <segment id="totonaco:000719" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus eymaa tlaan eymaa pii maa chiwiinanaw porque chunin nelhchiwinanqo chuymaa kum kinin nelh xchiwinaw pus eymaa nalh xchiwinqoka laa aymincha aytuy kata’ aqtutu kata’ nalh xtachiwinlh.</text>
      <text language="es">Pues esta bien que lo hablemos porque hay quienes no lo hablan porque si nosotros ya no lo hablamos ya no lo van a hablar en dos o tres años ya no se hablaría.</text>
      <text language="en">Well, it’s good that we talk about it because there are people who don’t speak it, because if we no longer speak it, they won’t speak it anymore; in two or three years it wouldn’t be spoken anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:000720" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlaan kmaqkatsi porque kkatsi klakapastaka akxnii xtachuna nayxaklaqanqo kilaktaata nelh tii wilqolh, wax kimasiyneqonit.</text>
      <text language="es">Siento bien porque se y pienso cuando iba a ver a mis abuelos ya no están, pero ellos son los que me enseñaron.</text>
      <text language="en">I feel good because I know and I think that when I used to go see my grandparents, they’re no longer there, but they’re the ones who taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000721" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonaco?</text>
    </question>
    <answer>
      <text language="totonaco">Tlaan naykpuwan porque maa eymaa tachiwiin wa tii maa este xtlaatkan , xnaanakan katsinqo pur wachu eymaa lakkaman nelh katsinputonqo pur naniitlaan porque naeymaa naniimasiyneqolh xtlaatkan o si no kanilakaskinqolh chuu naymaa lakatsuku eymaa taqpitsi.</text>
      <text language="es">Pienso que esta bien esta lengua, los papás, las abuelas lo saben pero los hijos ya no lo quieren aprender pero no esta bien porque sus papás no les enseñaron o no quisieron y asi es como se divide.</text>
      <text language="en">I think this language is fine. The parents, the grandmothers know it, but the children no longer want to learn it, but that’s not right because their parents didn’t teach them or didn’t want to, and that’s how it gets divided.</text>
    </answer>
  </segment>
  <segment id="totonaco:000722" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Kkatsiputun pii pus tlaan eymaa kukxilhputun kinkachikin lakatsu kstakqelh pero kum nii maa wiiliputonq xliiltamatkan pus niixkatsi lanlachu natawila.</text>
      <text language="es">Quiero saber y quiero ver bien este pueblo que va creciendo, pero como no quieren dejar su vida no sabemos cómo va estar.</text>
      <text language="en">I want to know and I want to see this growing town properly, but since they don’t want to leave their life behind, we don’t know what it’s going to be like.</text>
    </answer>
  </segment>
  <segment id="totonaco:000723" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Akit wanikan Abigail Yanet García Espinoza, Xala kHuehuetla</text>
      <text language="es">Yo me llamo Abigail Yanet García Espinoza, soy de Huehuetla</text>
      <text language="en">My name is Abigail Yanet García Espinoza; I’m from Huehuetla.</text>
    </answer>
  </segment>
  <segment id="totonaco:000724" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kqalhi aqkuuchaxan kaata’</text>
      <text language="es">Yo tengo 16 años</text>
      <text language="en">I am 16 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000725" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Niitu kliiskujmaa kakqalhtawqamaa</text>
      <text language="es">No trabajo, solo estudio</text>
      <text language="en">I don’t work, I just study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000726" interviewId="TON-TOP-IXTEPEC-P029" language="totonaco" split="train">
    <locality>Ixtepec</locality>
    <participant_id>Person 29</participant_id>
    <audio>
      <fileName />
      <relativeDirectory />
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">la kliilaqapasa waymaa wamputun pii wii, laqapasa kintachiwiin xaxanatni’, kintachiwiin kasipijni’, kintachiwiin xala kchuchut, kintachiwiin totonaco.</text>
      <text language="es">Como conozco esto, conozco mi lengua que florece, mi lengua de la montaña, mi lengua del agua, mi lengua totonaca. Mi lengua es el totonaco</text>
      <text language="en">As I know this, I know my language that flourishes, my mountain language, my water language, my Totonac language. My language is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000727" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">¿Tu ktlawa tantakuj? Wa kit pus uku ni’alh wa xapulana pus xakchaqanán tsisa naktaki las 3 de la mañana, pero wa nchu uku pus ni’alhtu ni’alh kchaqanán, ni’alh kskiti, ktamawma kinchu, aja, eyklini kinkata.</text>
      <text language="es">¿Qué hago en un día normal? Ahorita ya no es lo mismo antes lavaba en la mañana me levantaba a las 3 de la mañana, pero ahorita ya no lavo, ya no muelo, compro mi tortilla, ya llevo mis años.</text>
      <text language="en">What do I do on a normal day? Now it’s not the same. Before, I used to wash clothes in the morning—I would get up at 3 in the morning—but now I don’t wash clothes anymore, I don’t grind anymore, I buy my tortillas. I’m already getting on in years.</text>
    </answer>
  </segment>
  <segment id="totonaco:000728" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaya'uku cha wanaw pus kwersa per kkapalhnan, klaqchaqanan, osu tu pala tsinu kliskuja tu wij kintaskujut, ktlawa kiliwat.</text>
      <text language="es">Pues ahorita, como decimos, hago lo que se necesita, barro, lavo los trastes o cualquier trabajo que surja, poco a poco voy trabajando y también preparo mi comida.</text>
      <text language="en">Well, right now, as we say, I do whatever needs to be done—I sweep, wash the dishes, or any work that comes up. Little by little I keep working, and I also prepare my food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000729" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakani liwati kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kiti tu kktasi kakaka, neychu ma qalhtunit nakaqlapu, naktsili osu nakkaxtlawayi pala kistapu xalhkakan o xatatsili, aja, pus mimpala chu kilhtamakuj pala awax tuntlan nakmakcha, wa kiti awaxi kway, kkaxtlaway, kwaliniyi xingrediente comino, ajo, cebolla y después chu ktsili con hierbabuena, aja.</text>
      <text language="es">Yo lo que se son quelites, como quintonil en caldo, guisado o preparo frijol picoso o frito, viene tiempos que preparo lo que sea, yo como eso, yo lo preparo, le pongo sus ingredientes comino, ajo, cebolla y después lo guiso con hierbabuena.</text>
      <text language="en">What I know how to make are quelites, like quintonil in broth, stewed, or I prepare spicy or fried beans. There are times when I prepare whatever; I eat that, I prepare it, I add the ingredients—cumin, garlic, onion—and then I cook it with spearmint.</text>
    </answer>
  </segment>
  <segment id="totonaco:000730" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwaniti milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lixkani xakla, xakqamanan, xakqosa con cuerdas.</text>
      <text language="es">Me portaba feo, jugaba, brincaba con cuerda.</text>
      <text language="en">I behaved badly, played, and jumped rope.</text>
    </answer>
  </segment>
  <segment id="totonaco:000731" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' minatalan</text>
      <text language="es">Háblame de tus hermanos</text>
      <text language="en">Tell me about your siblings.</text>
    </question>
    <answer>
      <text language="totonaco">Wa kinatalan ni unu wilaqolh, laktsuku xwanqonit pus kiti xakmaqskitiwiqo per akxni chu laktlankanqolh, anqolh.</text>
      <text language="es">Mis hermanos no están acá, cuando estaban pequeños yo trabajaba moliendo para darles de comer, pero cuando crecieron se fueron.</text>
      <text language="en">My siblings aren’t here. When they were little, I worked grinding things to feed them, but when they grew up, they left.</text>
    </answer>
  </segment>
  <segment id="totonaco:000732" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatiti mintaskujutkan xala kmichikkan, tsisa</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxtum naklawaniya tu naliskuja chixku, pala kauku chu pus tlawama xtakuxtu, laqnama, kalaqnama tani skuma, natlawayi chu xtakuxtu, nachani xkuxi.</text>
      <text language="es">Pues todos se ponen de acuerdo en que trabaja el hombre, como ahorita está limpiando, está trabajando, va a limpiar para sembrar maíz.</text>
      <text language="en">Well, everyone agrees that the man works, like right now he’s cleaning, he’s working, he’s going to clear it to plant corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:000733" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini' mintachuwin totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kintse kum 100% totonako kintse xwanit, nitu xkatsi xa español, kakkimpumaqskuni kiti kkatsintapulilh.</text>
      <text language="es">Pues mi mamá era 100% totonaca, no sabía nada de español, yo lo aprendí en mi trabajo.</text>
      <text language="en">Well, my mom was 100% Totonac; she didn’t know any Spanish. I learned it at my job.</text>
    </answer>
  </segment>
  <segment id="totonaco:000734" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilakapastaka' minkachikin, tu stlani ukxilhniya' minkachikini alakatanu napina', tu tlaq tlan ukxilha', tu laqatiya’</text>
      <text language="es">¿Qué piensas de tu pueblo? ¿Qué te llama la atención, a diferencia de otros pueblos que has visitado? ¿Qué es lo que más te ha gustado?</text>
      <text language="en">What do you think of your town? What stands out to you about it, compared with other towns you’ve visited? What have you liked the most?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pala tu nama tlawamaqolh, pala tani naukxqoya lakswana chiki, unu kin xapulana, kakalawa aqsticarton, aqstiteja, asta aqstisaqat xwaniti xapulana, per uku eya talaqpalilhi kilhtamakuj, eya wija ti xasiempo wij, xapatsaps uku chiki per wa xapulana nitna xwanit.</text>
      <text language="es">Pues ahora se ven casas bonitas, antes, aunque fueran de cartón, de teja o hasta de palma, así eran las casas, pero los tiempos han cambiado, ahora muchas son de colado y de bloc, antes no era así.</text>
      <text language="en">Well, now you see nice houses. Before, even if they were made of cardboard, tile, or even palm, that’s how the houses were, but times have changed. Now many are made of poured concrete and cinder block; it wasn’t like that before.</text>
    </answer>
  </segment>
  <segment id="totonaco:000735" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanan anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa nachana pin, osu stap, paqlhch, puyu o tana o paxni, ananqo chichi, mitsi, uku lulhuwata anán.</text>
      <text language="es">Pues puedes sembrar chiles, o frijoles, jitomates, también hay gallos, guajolotes y puercos, hay perros, gatos, ahora ya hay muchos.</text>
      <text language="en">Well, you can plant chilies, or beans, tomatoes; there are also roosters, turkeys, and pigs, there are dogs, cats—now there are a lot of them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000736" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tamaklakskin chali chali kapaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaney chu ma tu tlawaqo xadornokan, kaxtlawananqo, kwersa chu wa nanaxoqoya.</text>
      <text language="es">Pues lo que hacen son adornos, adornan, tienes que apoyar económicamente.</text>
      <text language="en">Well, what they do is decorations; they decorate, you have to provide financial support.</text>
    </answer>
  </segment>
  <segment id="totonaco:000737" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wantu lakwán kuxi, nitu qalhi pala xawakan, nitu qalhi xamasni, laktlayawani kuxi, wa tama chankan.</text>
      <text language="es">Pues el maíz debe estar bueno, que no esté picado ni podrido, que sea de buena calidad, ese es el que se siembra.</text>
      <text language="en">Well, the corn has to be good, not bug-eaten or rotten, it has to be good quality—that’s the kind that gets planted.</text>
    </answer>
  </segment>
  <segment id="totonaco:000738" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan, akxni ni’achankan tu xataskujut</text>
      <text language="es">¿Qué se hace en cada temporada cuando no se ha sembrado?</text>
      <text language="en">What do you do in each season when nothing has been planted?</text>
    </question>
    <answer>
      <text language="totonaco">Nalaqmunuya, namunuya, namalaqtankuwiya, nalaqkutuya chu, nalinkani chu na’ankan chakan.</text>
      <text language="es">Lo remojas, lo dejas toda la noche, y le quitas el exceso de agua, y se lo llevan para sembrar.</text>
      <text language="en">You soak it, leave it overnight, and remove the excess water, and they take it away to plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:000739" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachuwini wantu xlakaskinka per aktsu qastin, xatu qalhtuchoqo, nama wij xtukwani tu xpalakata chuna waniqo, ni katsiya’</text>
      <text language="es">Cuéntame una historia sobre un lugar importante, como la montaña, el río o el rancho. Si tiene un nombre, ¿sabes por qué lo nombran así?</text>
      <text language="en">Tell me a story about an important place, like the mountain, the river, or the ranch. If it has a name, do you know why they call it that?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi xlanchu wa tama xlakata qalhtuchoqo, kum waxan kawa napuwana pi wilaqolh taxtunu, taxtunu tani liqotnankan.</text>
      <text language="es">No sé mucho de ese tema del río, pero si hay un manantial, es de ahí de donde se toma el agua.</text>
      <text language="en">I don’t know much about that matter of the river, but if there’s a spring, that’s where the water is taken from.</text>
    </answer>
  </segment>
  <segment id="totonaco:000740" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu xamaqan tachuwin wantu lakapastaka’</text>
      <text language="es">¿Cuéntame algo antaño que recuerdes?</text>
      <text language="en">Tell me something from long ago that you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Per tunchu xamaqan, watiya tu kwaniman neychu lantla xlichuwinanqokan. Wa pulana latamaqolhi laqqolon nawatiya xlichuwinanqo lata kachuwinanti.</text>
      <text language="es">Pues del pasado es lo mismo que te estoy diciendo, lo que se contaba. Antes así vivían las personas y eso mismo es lo que platicaban, tal como se sigue hablando.</text>
      <text language="en">Well, it’s the same thing I’m telling you about the past, what people used to tell. That’s how people lived back then, and that’s exactly what they talked about, just as it’s still talked about.</text>
    </answer>
  </segment>
  <segment id="totonaco:000741" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastakyawa tachuwini xwaniqoyani laqqolon, mintata chu minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo o tu abuela?</text>
      <text language="en">What stories or advice did the elders, like your grandfather or grandmother, give you?</text>
    </question>
    <answer>
      <text language="totonaco">Kinana nitu kilistakyawalh per tu tanu wa kinana naka xmaqskuwayan, xmaqchaqanán o nastakyawakana pi aktanksi kalatapa ni aqtsanqana nalatapaya ni tililatapaya tu nitlan porque tuwa, anana tajatat winti chu uku kapala chipamaqolhi pala cáncer osu sida.</text>
      <text language="es">Mi abuela no me aconsejo, pero no lo hizo a propósito mi abuela trabajaba, lavaba ropa o te aconsejan que andes bien no te vayas por el camino equivocado porque es peligroso, ya hay enfermedades que ahora rápido se contagian como el cáncer o el sida.</text>
      <text language="en">My grandmother didn’t advise me, but she didn’t do it on purpose. My grandmother worked, washed clothes, or they advise you to behave well, not to go down the wrong path because it’s dangerous. There are already diseases that spread quickly now, like cancer or AIDS.</text>
    </answer>
  </segment>
  <segment id="totonaco:000742" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nitu kkatsi kit kum ni kqalhtawaqalh.</text>
      <text language="es">Pues yo no sé nada como no estudie.</text>
      <text language="en">Well, I don’t know anything if I don’t study.</text>
    </answer>
  </segment>
  <segment id="totonaco:000743" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani minkachikin xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the holidays in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi.</text>
      <text language="es">No sé.</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:000744" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiyu lantla lakapastaka' mintachiwin, per tlan o ni tlan</text>
      <text language="es">¿Qué piensas del totonaco, está bien o no?</text>
      <text language="en">What do you think of Totonac—is it good or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la nchu naklikatsi chunta kaman pi pala ney tawani chu kalatapa pus anta unu katuxawati lamaw, katuwa, kini chu kina xa kwenta katlawaw lantla kintalatamatkan.</text>
      <text language="es">Como sabre, solo es vivir en el mundo, es peligroso y hay que tener cuidado.</text>
      <text language="en">As you know, it’s simply a matter of living in the world; it’s dangerous, and you have to be careful.</text>
    </answer>
  </segment>
  <segment id="totonaco:000745" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’ mintotonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nitu kmaqkatsi pus kumu totonako kit.</text>
      <text language="es">Pues no siento nada pues soy totonaca.</text>
      <text language="en">Well, I don’t feel anything, because I’m Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000746" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tlani lakapastaka' lhuwa ti xkatsiniqolh</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwersa cha chuna chu nalakapastaka neychu wilaqolh laktsu kinatanatni ni’alhkatsiqoyi chuwinanqo totonako, porque wa kintotonakokan ni kililaqmaqanatkan per ni katiqalhtiqon maski nalixaqatliqoya totonako.</text>
      <text language="es">Pues así es como uno piensa, ahora mis nietos ya no saben hablar totonaco, no debemos dejar nuestra lengua, pero, aunque les hables en totonaco, ya no te contestan.</text>
      <text language="en">Well, that’s how one thinks about it: nowadays my grandchildren no longer know how to speak Totonac. We must not abandon our language, but even if you speak to them in Totonac, they no longer answer you.</text>
    </answer>
  </segment>
  <segment id="totonaco:000747" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' minkachikin a’aqpuxum kata natawila</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ni kkatsi kwersa max natalaqpalipala pala tu tlanka namasiyoqoy, porque wa maqasa nitu xanani neychu maj carretera, neychu tanuchi chu putlaw ney uku wij maqsqot nitu xanán, kapukas xtamaklakaskin pulana.</text>
      <text language="es">Pues creo que a fuerza va a cambiar para que crezca, antes no había nada, ni carretera como ahora, no entraban los carros y tampoco había luz, se usaban candiles.</text>
      <text language="en">Well, I think it’s bound to change as it grows. Before, there was nothing—not even a road like there is now. Cars couldn’t get in, and there wasn’t any electricity either; people used oil lamps.</text>
    </answer>
  </segment>
  <segment id="totonaco:000748" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Piedad Méndez Luna, pus uno xala kit.</text>
      <text language="es">Piedad Méndez Luna, soy de aquí.</text>
      <text language="en">Piedad Méndez Luna, I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000749" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">72</text>
      <text language="es">72</text>
      <text language="en">72</text>
    </answer>
  </segment>
  <segment id="totonaco:000750" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Klaqchaqanán tuntlan kktlawa.</text>
      <text language="es">Lavo los trastes, hago cualquier cosa.</text>
      <text language="en">I wash the dishes, I do whatever.</text>
    </answer>
  </segment>
  <segment id="totonaco:000751" interviewId="TON-TOP-NANACATLAN-P001" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P001.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu limapakuwiya’ mintachuwin wantu lichuwinana’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Lantla kwaniman, watiya kintotonakokan.</text>
      <text language="es">Como te comento, es nuestro totonaco.</text>
      <text language="en">As I was telling you, it’s our Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000752" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Tantakuj wa tsisa kmini kwela asta las 12:00.</text>
      <text language="es">Vengo a la escuela desde muy temprano hasta a las 12:00.</text>
      <text language="en">I come to school from very early in the morning until 12:00.</text>
    </answer>
  </segment>
  <segment id="totonaco:000753" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu ktlaway, xalan kta’an puxnani kintlat nay uku.</text>
      <text language="es">Lo que hago, a veces voy a cortar con mi papá, como ahorita.</text>
      <text language="en">What I do is, sometimes I go cut with my dad, like right now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000754" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakani miliwati kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">¿Wa lantla kaxtlawaqoy o wa lantla xamaqani kaxtlawayi kinana?</text>
      <text language="es">¿Cómo lo preparan ellos o como mi abuela lo preparaba antes?</text>
      <text language="en">How do they prepare it, or how did my grandmother used to prepare it?</text>
    </answer>
  </segment>
  <segment id="totonaco:000755" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwaniti milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Tanu lantla kilatamat, porque lipikwaku xwij tu uku ni’alhtu.</text>
      <text language="es">Mi vida a cambiado porque había mucho lo que hoy ya no hay.</text>
      <text language="en">My life has changed because there was a lot that there isn’t anymore today.</text>
    </answer>
  </segment>
  <segment id="totonaco:000756" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' manatalan, mintlat, mintse</text>
      <text language="es">Háblame de tus hermanos, de tu papá y de tu mamá</text>
      <text language="en">Tell me about your siblings, your dad, and your mom.</text>
    </question>
    <answer>
      <text language="totonaco">Wa kintala kachatum, wa kintala tsumat ti kistalanima, wa kintlat chu kintse wanti kimaqtayqoy.</text>
      <text language="es">Mi hermana solamente una, la que me sigue, mi papá y mi mamá son los que me ayudan</text>
      <text language="en">Only one sister, the one younger than me; my dad and my mom are the ones who help me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000757" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatiti mintaskujutkan xala kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Wa lantla klakkaxlayaw wa maqapitsin kin ni ktlawayaw ney kintala chu kit, wa maqapitsin wa kintse lantla chu, chu xliwat.</text>
      <text language="es">Cómo nos organizamos nosotros, mi hermana y yo no lo hacemos, mi mamá es quien hace las tortillas y la comida.</text>
      <text language="en">How we organize ourselves—my sister and I don’t do it; my mom is the one who makes the tortillas and the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000758" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini' mintachuwini totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa lantla kkatsinilh porque wa kinana chu kintata xkimasiyniqo la aktsuku xakwanit.</text>
      <text language="es">Lo aprendí porque mi abuela y mi abuelo me lo enseñaron desde que era pequeña.</text>
      <text language="en">I learned it because my grandmother and grandfather taught it to me from the time I was little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000759" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilaqapasa' minkachikin, tu stlani li’ukxilhniya’ minkachikin alakatanu</text>
      <text language="es">¿Cómo conoces a tu pueblo? ¿Qué es lo bonito que le ves, a diferencia de otros pueblos?</text>
      <text language="en">How do you know your town? What do you find beautiful about it, compared to other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Wa ma tu stlan kliukxilha kinkachikin porque lhuwa wijku tu xamaqan neyu ma sikulan tu maqan tlakanit chu lipekwa wijku unu tu maqat ni’alhtu.</text>
      <text language="es">Lo que veo bonito de mi pueblo es que hay muchas cosas de antes como la iglesia que lo hicieron desde hace tiempo y aquí todavía hay mucho lo que en otro lado ya no hay.</text>
      <text language="en">What I find beautiful about my town is that there are many things from long ago, like the church, which they built a long time ago, and here there is still a lot of what no longer exists elsewhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:000760" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanani anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Wa unu wa kuxi, paqlhch chu pin chu kulantu, wa taqalhinin wa ma mapachin, kuyu chu laktsu spun.</text>
      <text language="es">Aquí hay maíz, jitomate, chile y cilantro y de animales hay mapaches, armadillos y pajaritos.</text>
      <text language="en">Here there’s corn, tomatoes, chili peppers, and cilantro, and as for animals, there are raccoons, armadillos, and little birds.</text>
    </answer>
  </segment>
  <segment id="totonaco:000761" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tamaklakaskini chali chali kapaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu tamaklakaskin wantu ksikulan, likaxtlawan, nayu xanat cha chu tatantlin, wa nchu kchik wa maqapitsi tlawaqo xliwat wanti tawayamputunqo.</text>
      <text language="es">Lo que se ocupa en la iglesia son adornos como las flores y también a los danzantes, los demás hacen comida en la casa para dar comer.</text>
      <text language="en">What is needed at the church are decorations like flowers, and also the dancers; the others make food at home to feed people.</text>
    </answer>
  </segment>
  <segment id="totonaco:000762" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Wa lantla chankan, pulana kakuxtukan, liwana waliqokani palhma, alistalhi chu, wa kuxi tu paskani xatlan, munukan, walikani tantakuj o tema, akxni chu putsaqokani tasakwa, tsinu tsinu lintilaqo, chu nchu ma chuza linqoy wanchu limaknutilaqoyi ktiyat.</text>
      <text language="es">Para sembrar, primero se limpia bien el terreno, luego se remoja el maíz, ya desgranado, durante uno o dos días, después buscan a los trabajadores, quienes lo van sembrando, también llevan el chuzo para ir enterrando el maíz en la tierra.</text>
      <text language="en">To plant, first the land is cleaned well. Then the corn, already shelled, is soaked for one or two days. After that, they find workers, who plant it, and they also bring the chuzo to bury the corn in the soil.</text>
    </answer>
  </segment>
  <segment id="totonaco:000763" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Wa ma tima kakuxtukan chu maqapitsi xqoyonanqoy.</text>
      <text language="es">Se limpia y algunos queman la hierba.</text>
      <text language="en">It is cleaned, and some people burn the weeds.</text>
    </answer>
  </segment>
  <segment id="totonaco:000764" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachuwi’'n wantu xlakaskinka pala xla qastin, qalhtuchuqo, pukuxtu</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Wa ma qalhtuchoqo mat maqasa tsama xwij aqachoq paks anta xkitiyiqokan chu laktlanka skiti ma kamaron, wanchu uku ni’alhtu, wanchu unu wantu ni’alhtu, wanti ni’alh waliqoyi xmakyawatkan, ni’alh waliqo xtrensaskani ayuma laktsuman chu ma xfaldakan xablanco chu ma xtapunkan, wantu unu ni’alh waliyawi kin.</text>
      <text language="es">Hace tiempo, en un rio había jaibas, muchos iban a traer pescados grandes y camarones y ahorita ya no hay, lo que ahorita ya no hay es que ya no se ponen el calzón de mata, las señoritas ya no se hacen sus trenzas ni se ponen las faldas de blanco ni su quexquemet.</text>
      <text language="en">A long time ago, there were blue crabs in a river; many people would go get big fish and shrimp, and now there aren’t any anymore. What there isn’t anymore now is that they no longer wear the calzón de mata; the young women no longer braid their hair or put on white skirts or their quexquemet.</text>
    </answer>
  </segment>
  <segment id="totonaco:000765" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu xamaqan tachuwin wantu nalakapastaka’</text>
      <text language="es">¿Cuéntame algo antaño que recuerdes?</text>
      <text language="en">Tell me something from long ago that you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu xamaqan nayu nitu xwaliqoyi xchanklaskan, niper xteniskan kachunata xlatamaqoy chu xtamawananqoy nina lhuwaku, nina tapalaxla tu xtamawaqoy.</text>
      <text language="es">Antes no se ponían chanclas ni tenis todos andaban descalzos, compraban muy poco y todo lo que compraban todavía no estaba caro.</text>
      <text language="en">Before, people didn’t wear flip-flops or sneakers; everyone went barefoot. They bought very little, and everything they bought was still inexpensive.</text>
    </answer>
  </segment>
  <segment id="totonaco:000766" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastakyaw o tachuwin xwaniqoyani laqqolon, par mintata, minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo o tu abuela?</text>
      <text language="en">What stories or advice did the elders, like your grandfather or grandmother, give you?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu xkiwaniqoy ni kamaqatsanqawi tu lichuwinanaw.</text>
      <text language="es">Me decían que no perdamos nuestra lengua.</text>
      <text language="en">They used to tell me not to let us lose our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000767" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu unu tantlin wa ma tu paksi santiagueros, negritos o españoles.</text>
      <text language="es">Los danzantes que hay son: santiagueros, negritos o españoles.</text>
      <text language="en">The dancers there are: Santiagueros, Negritos, or Spaniards.</text>
    </answer>
  </segment>
  <segment id="totonaco:000768" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani kminkachikin wantu xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu xapulh kaxlaqxtoqokani xanati xaplastico, xmawkakan, ninatu xkaxtlawanankan xaxanati nayu ksikulan.</text>
      <text language="es">Antes, en la iglesia se adornaban con flores ensartadas de plástico.</text>
      <text language="en">Before, they used to decorate the church with plastic flowers strung together.</text>
    </answer>
  </segment>
  <segment id="totonaco:000769" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' xpalakata mintachuwin</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ama stlani ma tachuwin pero ni’alhti wala laqloqoputun osino limaxananqoy.</text>
      <text language="es">La lengua es muy bonita pero ya casi nadie lo habla o se avergüenzan.</text>
      <text language="en">The language is very beautiful, but hardly anyone speaks it anymore, or they are ashamed of it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000770" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Wa ma stlan porque wa kimasiyniqolhi kintata, kinana.</text>
      <text language="es">Siento muy bonito, porque mi abuelo y mi abuela me lo enseñaron</text>
      <text language="en">I feel really good, because my grandfather and my grandmother taught it to me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000771" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' pi tlan o ni tlan pi lhuwa xkatsiniqolh</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco, esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonaco—is that okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">Stlani ti lhuwa xkatsiniqolh chu nchu xlatamaqolh nayu maqasa.</text>
      <text language="es">Es muy bonito que los demás aprendan y que vivan como antes.</text>
      <text language="en">It’s very nice that others learn and live as they did before.</text>
    </answer>
  </segment>
  <segment id="totonaco:000772" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' minkachikin a’aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Wa mama lantla klakapastaka pus paks nasput, tanuja chu tu natsukuqoy minqoy nayu pala klhaqatkan osino xpaskwakan.</text>
      <text language="es">Lo que pienso es que va a desaparecer todo y va a cambiar su forma de vestir o sus fiestas patronales.</text>
      <text language="en">What I think is that everything is going to disappear, and the way they dress or celebrate their patron-saint festivals will change.</text>
    </answer>
  </segment>
  <segment id="totonaco:000773" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Staku Peralta Ramos, kit xala unu.</text>
      <text language="es">Me llamo Staku Peralta Ramos, soy originaria de aquí.</text>
      <text language="en">My name is Staku Peralta Ramos; I’m originally from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000774" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkutati.</text>
      <text language="es">14</text>
      <text language="en">14</text>
    </answer>
  </segment>
  <segment id="totonaco:000775" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Wa ma kit kakqalhtawaqama.</text>
      <text language="es">Soy estudiante.</text>
      <text language="en">I’m a student.</text>
    </answer>
  </segment>
  <segment id="totonaco:000776" interviewId="TON-TOP-NANACATLAN-P002" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P002.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lipakuwiya’ mintachuwin wantu lichuwinna’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000777" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus akit akxni ktaki pus kmaqachaqan chu klaqachaqan chu kwali kinkapen, alistalh chu ktlawa kiliwat, kinchu chu kmin stanán.</text>
      <text language="es">Cuando despierto primero me lavo las manos y la cara, después, pongo a hervir mi café, preparo mi comida, hago mis tortillas y salgo a vender.</text>
      <text language="en">When I wake up, first I wash my hands and face, then I put my coffee on to boil, prepare my food, make my tortillas, and go out to sell.</text>
    </answer>
  </segment>
  <segment id="totonaco:000778" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klimaxtu kinkilhtamakuj xlakata nakjaxa tsinu.</text>
      <text language="es">Aprovecho para descansar un poco.</text>
      <text language="en">I take the opportunity to rest a little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000779" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawaya’ miliwati kminchik</text>
      <text language="es">¿Cómo preparas los alimentos en tu casa?</text>
      <text language="en">How do you prepare food in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus depende tu liwati naktlaway pulana, wa pi nakmalakaskin verduras, pus pulana nakdesinfertarli xlakata pus nakmaklakaskin, kchaqe klitlawa lichaqan o cloro.</text>
      <text language="es">Depende de que comida quiero preparar primero, si voy a utilizar verduras, primero lo voy a desinfectar porque lo voy a guisar, lo lavo con jabón y cloro.</text>
      <text language="en">It depends on what food I want to prepare first. If I’m going to use vegetables, I first disinfect them because I’m going to stew them; I wash them with soap and bleach.</text>
    </answer>
  </segment>
  <segment id="totonaco:000780" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwaniti milatamat akxni kaku’aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la aktsuku xakwanit pus ni xtachuna lanchiyu, chiyu tasiya pi maqat talaqpalinit kilhtamakuj xlakata maqasa tanuk la xlinaw kilatamatkan la aktsuku xwanaw laqachunin ni xkinkamaxkikanán talakaskin na’anaw qamananaw sino que namaqtayaqoyaw kintsikan o kintlatkan tu taskujut xtawila kchiki.</text>
      <text language="es">Cuando era niña el tiempo no era como lo es actualmente, ahora se ve que cambio mucho porque antes era diferente nuestra vida, cuando era niña a veces no nos daban permiso para jugar, teníamos que ayudar a nuestra mamá o nuestro papá en los trabajos que había en la casa</text>
      <text language="en">When I was a girl, time wasn’t like it is now. You can see that it has changed a lot, because our life was different before. When I was a girl, sometimes they wouldn’t let us play; we had to help our mother or our father with the work there was around the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000781" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' manatalan</text>
      <text language="es">Háblame de tus hermanos</text>
      <text language="en">Tell me about your siblings.</text>
    </question>
    <answer>
      <text language="totonaco">Kinatalan pus lanchu putum pus eypuchuwaqo, qalhiqo kamanankan, chatunu qalhi xtaskujutkan.</text>
      <text language="es">Mis hermanos ya están casados, ya tienen hijos, ya cada quien tiene su propio trabajo.</text>
      <text language="en">My siblings are already married, they already have children, and each one has their own job.</text>
    </answer>
  </segment>
  <segment id="totonaco:000782" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxtlayatiti mintaskujutkani xala kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klakkaxwaliyaw xlakata tlan nikinkataxtuniyan chu kilhtamakuj nema kmalakaskinaw paks tlan nakitaxtu.</text>
      <text language="es">Nos ponemos de acuerdo para que nos salga nuestro trabajo y los días pasen con bien.</text>
      <text language="en">We come to an agreement so that our work turns out well and the days pass peacefully.</text>
    </answer>
  </segment>
  <segment id="totonaco:000783" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini' mintachuwin totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kintse chu kintlat kilixaqatliqolh, xlakata kit tlan nakkatsini.</text>
      <text language="es">Mi mamá y mi papá fueron quienes me enseñaron para que yo lo aprendiera bien.</text>
      <text language="en">My mom and dad were the ones who taught me so that I would learn it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000784" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilaqapasa' minkachikin o tu stlan li’ukxilhniya’ minkachikin</text>
      <text language="es">¿Cómo conoces a tu pueblo? ¿Qué es lo bonito que le ves?</text>
      <text language="en">How do you know your town? What do you find beautiful about it?</text>
    </question>
    <answer>
      <text language="totonaco">Pulana kit, ni xala unu, kakminit, unu tanu la kinkachikin tani luxala, pus tanu, akit kinkachikin ka’aktsu chu nilhuwa latamanini wilaqo, anta chu kit tani kwij uku pus kukxilha pi lumaqat talaqpali wantu kit ktamawputun pus tlani nakan, lakatsu wilaqo stananin.</text>
      <text language="es">Yo no soy de aquí, solo vine a vivir acá, mi pueblo es muy pequeño y con pocos habitantes, en donde vivo veo que cambia mucho, lo que yo quiera comprar solo voy a la tienda que está cerca.</text>
      <text language="en">I’m not from here; I just came to live here. My town is very small and has few inhabitants. Where I live, I see that things change a lot. Whatever I want to buy, I just go to the store nearby.</text>
    </answer>
  </segment>
  <segment id="totonaco:000785" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanani anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqapitsi latamanin chanqo pala kapen, xawat, stap, pin o kulantu.</text>
      <text language="es">Algunas personas siembran café, maíz, frijol, chile o cilantro.</text>
      <text language="en">Some people grow coffee, corn, beans, chili peppers, or cilantro.</text>
    </answer>
  </segment>
  <segment id="totonaco:000786" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tamaklakaskini chali chali kpulatamat o kapaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ntu tamaklakaskin pulana pus tumin xlakata tlan natitaxtutilaya wa mpi ni qalhiya tumin pus, ¿tu namaklakaskina?</text>
      <text language="es">Pues lo más importante es el dinero para mantenerse; si no tienes dinero, ¿qué vas a usar?</text>
      <text language="en">Well, the most important thing is money to support yourself; if you don’t have money, what are you going to use?</text>
    </answer>
  </segment>
  <segment id="totonaco:000787" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kukxilha pi latamanin pulana tu tlawaqo, laksaqqo xkuxikan wantu xalakwán, pasqo, laqmunuqo aqtum kilhtamakuj, aqtum tsisni, lichali chu laqmaqanqo, maqaniqo xachuchut chu anqo chanqo.</text>
      <text language="es">Lo que yo veo en las personas, primero escogen las mazorcas, la desgranan, le echan agua y lo reposan por un día, en una noche lo realizan, al día siguiente lo sacan, le tiran el agua y lo van a sembrar.</text>
      <text language="en">What I see people do is, first they select the ears of corn, shell them, add water, and let them sit for a day. They do it overnight; the next day they take them out, pour off the water, and go plant them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000788" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulana kakaqo o punkananqo, laqwaxnanqo xlakata tlani nachanqo.</text>
      <text language="es">Primero cortan los árboles, labran la tierra para que puedan sembrar bien.</text>
      <text language="en">First they cut down the trees, they till the land so they can plant properly.</text>
    </answer>
  </segment>
  <segment id="totonaco:000789" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachiwini wantu xlakaskinka pala xla qastin, qalhtuchoqo o pukuxtu per tu xtakuwni, nama cha xatachuwin, tu lilaqapasa’</text>
      <text language="es">Cuéntame una historia sobre un lugar importante, como la montaña, el río o el rancho. Si tiene un nombre, ¿sabes por qué lo nombran así?</text>
      <text language="en">Tell me a story about an important place, like the mountain, the river, or the ranch. If it has a name, do you know why they call it that?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la qastinin katsiya pi la aqtum pukuxtu katsiyaw pi maqat lantla talaqpalima tiyat ni’alh xtachuna lanchiyu per maqalananan la xamaqan, uma luxlakaskinka kwenta natlawayaw xlakata ni’alh namaxkatlawaliyaw xlakata chuntiya xa namaqalanantila.</text>
      <text language="es">Pues los cerros sabemos que la tierra está cambiando, ya no es igual que antes como producía la tierra, hay que cuidar el suelo para que siga produciendo.</text>
      <text language="en">Well, in the hills, we know that the land is changing; it’s not the same as before in terms of how the land produced. We have to take care of the soil so that it keeps producing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000790" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu xamaqan tachuwin wantu lakapastaka’</text>
      <text language="es">¿Cuéntame algo antaño que recuerdes?</text>
      <text language="en">Tell me something from long ago that you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakalakapastakwi lhuwa latamanin pus ni’alh chuwinanqo totonako, talaqmaqama, ni’alhwa lichuwinanqo lhuwa pus latamanin laqmaqamaqo lhuwa tu tapatsanqama.</text>
      <text language="es">Solo hay que ponernos a pensar muchos de nuestros hermanos ya no hablan totonaco, se está perdiendo.</text>
      <text language="en">We just have to stop and think: many of our brothers no longer speak Totonac; it’s being lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000791" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastakyaw o tachiwini xwaniqoyan laqqolon, pala mintata, minana, mintse, mintlat</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo, tu abuela, tu mamá o tu papá?</text>
      <text language="en">What stories or advice did the elders, like your grandfather, grandmother, mother, or father, give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkinkastakyawaqoyan xlakata para que tlan nakinkakitaxtuniyan kilatamatkan wantu xkinkawaniqoyan pus wa pi naqalhaqaxmatniqoyaw kinatlatnikan paks tu nakinkawaniqoyan o namaqtayqoyaw xlakata tlan nakinkakitaxtuniyan kilatamatkan.</text>
      <text language="es">Nos aconsejaban para que tuviéramos cuidado en la vida diaria, nos decían que obedezcamos a nuestros padres en todo lo que nos digan o ayudarles en todo, ya que nos serviría en la vida.</text>
      <text language="en">They advised us to be careful in our daily lives; they told us to obey our parents in everything they told us, or to help them with everything, since it would be useful to us in life.</text>
    </answer>
  </segment>
  <segment id="totonaco:000792" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Ijole, uma ni kktasi.</text>
      <text language="es">Ijoles, no me la sé.</text>
      <text language="en">Oh gosh, I don’t know it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000793" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kinkachikin tani kit kminacha pus ni xtlawakani paskwa, ni tsinu tu pala paskwa xtlawaqo.</text>
      <text language="es">En mi pueblo de donde yo vengo, no hacían ninguna fiesta.</text>
      <text language="en">In my hometown, where I come from, they didn’t hold any celebrations.</text>
    </answer>
  </segment>
  <segment id="totonaco:000794" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' mintachuwin per tlan o ni tlan</text>
      <text language="es">¿Qué piensas del totonaco, está bien o no?</text>
      <text language="en">What do you think of Totonac—is it good or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kkimpalakata tlan xlakata pi chuna la katsiyawi kinin, tipatuyi chuwinanaw, chuwinanaw totonako chu español, uma lutlan lhuwa latamanin nachuwinamputunqo kinin kintachuwinkan per ni matlaniqo xlakata uma lin kilhtamakuj nakatsiya totonako.</text>
      <text language="es">En mi caso, está bien que aprendan porque nosotros somos bilingües, hablamos totonaco y español, está bien que muchas personas la quieren aprender, a muchos se les dificulta porque esta difícil y requiere de mucho tiempo para aprender totonaco.</text>
      <text language="en">In my case, it’s good for them to learn because we are bilingual; we speak Totonac and Spanish. It’s good that many people want to learn it, though many find it difficult because Totonac is hard to learn and requires a lot of time.</text>
    </answer>
  </segment>
  <segment id="totonaco:000795" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan xlakata uma lukintachuwinkan, ktastaknit chu tlan litamaqkatsi.</text>
      <text language="es">Me siento bien porque esta lengua crecí con ella y me siento feliz.</text>
      <text language="en">I feel good because I grew up with this language, and I feel happy.</text>
    </answer>
  </segment>
  <segment id="totonaco:000796" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' pi lhuwa xkatsiniqolh, atlan o ni tlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco, esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonac—is that okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lutlan xwa xlakata chuna putum akinin xla’aqataqsniw lantla chuwinanaw.</text>
      <text language="es">Estaría bien, así todos podremos entendernos al conversar.</text>
      <text language="en">That would be good; that way we’ll all be able to understand each other when we talk.</text>
    </answer>
  </segment>
  <segment id="totonaco:000797" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' minkachikin a’aqpuxum kata natawila</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ni kkatsi lantla namin kilhtamakuj.</text>
      <text language="es">No sé cómo vendrán los tiempos en el futuro.</text>
      <text language="en">I don’t know what times will be like in the future.</text>
    </answer>
  </segment>
  <segment id="totonaco:000798" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Hortensia Bonilla Galindo, kinkachikin wanikan Kalpuwan.</text>
      <text language="es">Hortensia Bonilla Galindo, mi pueblo se llama Kalpuwan.</text>
      <text language="en">Hortensia Bonilla Galindo, my village is called Kalpuwan.</text>
    </answer>
  </segment>
  <segment id="totonaco:000799" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kin35.</text>
      <text language="es">Tengo 35 años.</text>
      <text language="en">I am 35 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000800" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakchiki kskuja’.</text>
      <text language="es">Sol trabajo en la casa.</text>
      <text language="en">I only work at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000801" interviewId="TON-TOP-NANACATLAN-P003" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P003.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lipakuwiya’ mintachiwin wantu lichuwinana’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000802" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiti tu kilskuja, kakxwaknán, wa eyma kintaskujut.</text>
      <text language="es">Soy carpintero, de eso trabajo.</text>
      <text language="en">I’m a carpenter; that’s what I do for work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000803" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni pala, pala kan kkatuwan, kan tlawan, kan ukxilha qastinin.</text>
      <text language="es">Voy al rancho, camino, voy a ver a los cerros.</text>
      <text language="en">I go to the ranch, I walk, I go look at the hills.</text>
    </answer>
  </segment>
  <segment id="totonaco:000804" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakani liwati kmichik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa liwati kaxtlawakan, pus wa maklakaskinkani tu unu tataqsa, pala taqskanku tu pala kak, wantu stakani tu kaunu maqalakan.</text>
      <text language="es">La comida que preparan es lo que se encuentra aquí, encuentran quelites, lo que se vende y se produce aquí.</text>
      <text language="en">The food they prepare is what can be found here: they find quelites, what is sold and produced here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000805" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqasa tanuku xwanit, tanu lantla kinkamaqastakkan porque maqasa talimaxqakan, wantu xtaqskan wa namaklakaskintilakan o nama pala kilatamatkan pus tanu xwanit.</text>
      <text language="es">Antes era muy diferente, era muy diferente en cómo nos criaron porque antes había pobreza, encontraban el ingreso y eso lo ocupaban para nosotros, nuestra forma de vivir era muy distinto.</text>
      <text language="en">Before, it was very different, very different in how they raised us, because back then there was poverty. They would find some income and use it for us; our way of living was very different.</text>
    </answer>
  </segment>
  <segment id="totonaco:000806" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ minatalan</text>
      <text language="es">Háblame de tus hermanos</text>
      <text language="en">Tell me about your siblings.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kini kifamilia wa lantla kwilawi kkinchikan pus kin kinqalhtatikani kaman chu kachatumi tsumat, pus tlani klatalalinaw.</text>
      <text language="es">En mi familia vivimos cuatro en la casa, 4 varones y 1 mujer, nos llevamos bien.</text>
      <text language="en">In my family, there are four of us living in the house, four men and one woman. We get along well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000807" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatiti mintaskujutkan xala kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lantla tatlawa taskujut pus winti kapala lamaqatlaja, lamakatlaja, lamaqtaya lantla taskujut per chatum o winti nalaqxoqonipalakani chu xtaskujuti achatum pus kachuna, chuna maklakaskinkani tima pala lamaqtay.</text>
      <text language="es">En la forma de trabajo es la mano vuelta, muchos hacen eso se ayudan en el trabajo, se van ayudando uno por uno, muchos usan la mano vuelta.</text>
      <text language="en">In the way of working, it’s mano vuelta; many people do that—they help each other with the work, taking turns helping one another. Many use mano vuelta.</text>
    </answer>
  </segment>
  <segment id="totonaco:000808" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000809" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilaqapasa’ minkachikin, tuntlani ukxilhniya’ minkachikin</text>
      <text language="es">¿Cómo conoces a tu pueblo? ¿Qué es lo bonito que le ves?</text>
      <text language="en">How do you know your town? What is it that you find beautiful about it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa eyma aktsu kachikin pus tlani litalaqapasa porque ananku uyma tu pala, tu yuma xamaqan, lantla talismanin o talhaqani lantla maski laqspultilamaja pero ananku uyma aktsu kkinkachikinkan chu lantla uynu pus akxtum lamaqtayakani pala xa tu pala wankan o tlawakan.</text>
      <text language="es">En mi pueblito se identifica porque aún prevalecen las tradiciones, la vestimenta, aunque está desapareciendo, pero, en mi pueblito aún persisten la forma de organización cuando se requiere de realizar alguna actividad.</text>
      <text language="en">In my little town, it can be identified because the traditions still prevail, the clothing too, although it is disappearing, but in my little town the way of organizing when some activity needs to be carried out still persists.</text>
    </answer>
  </segment>
  <segment id="totonaco:000810" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhini o tachanan anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa eynu kkinkachikinkan nama taqalhini anani xala kkakiwin, anani mapachín, kuyu, xtan, ananqoyku pala katukuwa eyma laktsu spun tu per kiwitana, katukuwa ananqoyku chu xala kchiki pus anani pala paxni, kawayu, xtilan, uyma tajna, wa nchu laktsu tuwan ananqoy tu kalikuchunkan pala wa eyma aqlhtantulukx, qajni pala lhqajna, katukuwa ananqoyku uyma laktsu tuwani tu kalikuchunkan.</text>
      <text language="es">En mi pueblo hay animales en el monte, como: los mapaches, armadillos, tlacuaches, también andan los pájaros, pavorreal, andan muchos tipos de animales, ya animales domésticos están los puercos, los caballos, las gallinas, los guajolotes, también hay plantas medicinales, la balletilla, la mala mujer, hierbabuena, hay muchas variedades para uso medicinal.</text>
      <text language="en">In my village there are animals in the wilderness, such as raccoons, armadillos, opossums; there are also birds, peacocks—there are many kinds of animals. Then, as for domestic animals, there are pigs, horses, chickens, turkeys. There are also medicinal plants: balletilla, mala mujer, spearmint. There are many varieties for medicinal use.</text>
    </answer>
  </segment>
  <segment id="totonaco:000811" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tamaklakaskini chali chali o kapaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kini kilatamatkan pus katukuwa tu maklakaskina nama pala kilatamatkan, kintalhaqankan o nama pala kiliwatkan pus nalumaklakaskinka xachali chali.</text>
      <text language="es">Nuestra forma de vida ocupamos muchas cosas, en nuestra forma de vestir, nuestra alimentación, se usa a diario.</text>
      <text language="en">Our way of life involves many things: the way we dress, our food—it’s used every day.</text>
    </answer>
  </segment>
  <segment id="totonaco:000812" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan mixawat</text>
      <text language="es">¿Cómo se cultiva tu milpa?</text>
      <text language="en">How do you cultivate your milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Wa lantla chankani xawat pus xapulani kakaxtlawakani ne nachankan, xapulana pus winti ponqoxtunanqo, alistalh kaxtlawakani pala weno tawalikani, laqmunuwlikani ma kuxi laka mpi chi nachankan, wa nchu eyma lini kilhtamakuj pus kuxtukani, la chankan kuxtukan, tapuwilanankan, maqtuyi kuxtukan asta kimaqalakani chu, tsuntanakan chu xqananakan.</text>
      <text language="es">Como se siembra el maíz, primero se prepara el terreno, limpian el terreno, se remoja el maíz de lo que van a sembrar, lleva tiempo, se limpia cuando se siembra, lo entierran, limpian dos veces la milpa hasta cosecharlo, se dobla la milpa y se cosecha.</text>
      <text language="en">How corn is planted: first the land is prepared, the land is cleared, the corn that they are going to plant is soaked—it takes time. When it is planted, the land is cleared, it is buried, the cornfield is cleared twice before harvesting it, the corn plants are bent over, and it is harvested.</text>
    </answer>
  </segment>
  <segment id="totonaco:000813" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa unu kkinkachikinkan luwa talismaniniti pala kaneyma nalamaqtayakani skukan, lakxtum skukan uku pus lamaqtayaqo winti ta’anqoyi chatum ti chama pus maqtayakan, maqtaypalkani chu ti kimaqtayanaqolh, lamakatlajakan tapuwan, lamaqtaylinkan ti chanananqo chu nchu talismaniniti unu kkinkachikinkan linkani tawayan pala akxni ma chankan, linqo xliwatkan.</text>
      <text language="es">En mi pueblo se tiene la costumbre en ayudarse cuando se trabaja, se buscan trabajadores para sembrar, los que ayudan también los ayudan, hacen la mano vuelta, es ayudar quienes siembran, esa es la costumbre en mi pueblo, llevan comida cuando se siembra, llevan comida.</text>
      <text language="en">In my town, there is a custom of helping one another when working. People look for workers to plant, and those who help are also helped; they practice mano vuelta, which is helping those who plant. That is the custom in my town. They bring food when planting, they bring food.</text>
    </answer>
  </segment>
  <segment id="totonaco:000814" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachuwin wantu xlakaskinka pala xla qastin, qalhtuchoqo o pukuxtu</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu kkinkachikinkan luwa xlakaskinka tuku anán nama tuku nalitamaqtaya kit, kalakapastakwi kini unu pus ananku kiwi, lhuwa eyma tu kiwi pala xananqo xala maqasa ni’alhlhuwa anán, tuwaja taqskan wa eyma luwa xlakaskinka porque sputma tima nachuna tuku ananani pala kqalhtuchoqo tuku lakswán o taqalhinin pus sputmaqolh, xlakaskinka kilimaqtaqalhatkan.</text>
      <text language="es">Es muy importante los recursos que tenemos en mi pueblo, eso nos ayuda, tenemos árboles, muchos tipos de árboles que había antes, ahora hay muy pocos, ya es muy difícil encontrarlos porque se están acabando, también los ríos bonitos, los animales se están extinguiendo, es importante que los cuidemos.</text>
      <text language="en">The resources we have in my village are very important; they help us. We have trees, many types of trees that used to be here before, but now there are very few. It is already very difficult to find them because they are running out. Also, the beautiful rivers—the animals are becoming extinct. It is important that we take care of them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000815" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu xamaqan tachuwin wantu lakapastaka’</text>
      <text language="es">¿Cuéntame algo antaño que recuerdes?</text>
      <text language="en">Tell me something from long ago that you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wantu xamaqan tachuwin pus lantla laqqolon pus chuna nawantilaqoyan pala talismanini tuku xtlawatilakani maqasa eyma pus tamaqatsanqatila uku lantla uku kinin tastakma kakukamanan pus ni’alh xtachuna lantla latamati xala xamaqasa.</text>
      <text language="es">Los relatos antiguos de lo que contaban los abuelos se van perdiendo como las tradiciones, actualmente nosotros que estamos creciendo en esta época, ya no es la misma a lo que ellos crecieron.</text>
      <text language="en">The old stories that the grandparents used to tell are being lost, just like the traditions. Nowadays, those of us growing up in this era are not growing up the same way they did.</text>
    </answer>
  </segment>
  <segment id="totonaco:000816" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastaktayawa tachuwini xwaniqoyani laqqolon pala mintata, minana, mintlat</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo, tu abuela o tu papá?</text>
      <text language="en">What stories or advice did the elders, like your grandfather, grandmother, or father, give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa tiku xalakmaqani nama pala linqoya kata taks nastakyawaqoyan, nawaniqoyan, -tata ni titlawaya’ eyma tu nitlan ni tiqalhanana, taks kalikatsiniqo minakukuni tani napaxtoqa naxaqatliqoya-, wa eyma lakwan tayati xla xqalhiqo tani pala napaxtoqnanqo, -sqalhen-, nawaniqoyan, naxaqatliqoyan, luwa chuna neyma xwanqo, lakwan tastakyawawi, kstakyawananqo.</text>
      <text language="es">Los abuelos que ya tienen edad son quienes te van a aconsejar, te dirán -muchacho, no vayas a hacer maldades, no vayas a robar, saluda a las personas en donde te las encuentres-, esas eran los consejos lo que tenían, donde te encontraban, -hola-, te dirán, te van a hablar, así decían ellos, aconsejaban con buenos consejos.</text>
      <text language="en">The grandparents who are already elderly are the ones who will advise you; they’ll tell you, “Boy, don’t go doing bad things, don’t go stealing, greet people wherever you meet them.” Those were the pieces of advice they had. Wherever they found you, “Hello,” they would say; they would speak to you. That’s how they were—they advised you with good advice.</text>
    </answer>
  </segment>
  <segment id="totonaco:000817" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lhuwa eyma tuku tatlaqni eyma tuku litalaqapasa unu kimpulatamatkan, unu pus wa neyma pala xamaqasa nema laqatikani pala huapango wa eyma tatlaqni, nachuna pala xamaqasa tlanku taqalhtawaqa lantla xmasiykani tlaq xamaqasa ni xtachuna la uku kinkilhtamakukan.</text>
      <text language="es">Hay diferentes versiones de música que se conocen en nuestro pueblo, lo que antes les gustaba era el huapango ese tipo de música, antes la educación era buena ya no es igual como ahora.</text>
      <text language="en">There are different versions of music that are known in our town. What people used to like before was huapango, that type of music. Education used to be good before; it isn’t the same as it is now.</text>
    </answer>
  </segment>
  <segment id="totonaco:000818" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani kminkachikin xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xapulh lantla xamaqasa pus eyma kinkachikinkan pus xtatlawayi uma pala paskwa, luchuna xkatsinkani eyma ti unu latamaqo pus napaskwanakan tima xkilhtamakuj pala xatu paskwa lipaskwanankan.</text>
      <text language="es">Antes en nuestro pueblo se hacían fiestas, así eran las tradiciones, las personas hacían fiestas en cualquier día.</text>
      <text language="en">Before, in our village, people used to hold celebrations; that’s how the traditions were. People held celebrations on any day.</text>
    </answer>
  </segment>
  <segment id="totonaco:000819" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiyu lantla lakapastaka' mintachuwin atlan o ni tlan</text>
      <text language="es">¿Qué piensas del totonaco, está bien o no?</text>
      <text language="en">What do you think of Totonac—is it good or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kintachuwinkan luxlakaskinka porque eyma eyatamaqatsanqama lhuwa ti pal lakstakmaqo kinkamankan ti akulakstakmaqo ni’alh katsiqo wa xamaqasa wa eyma tachuwin namasiynikana kminchik minatlatni, mintse, namasiyniqoyan eyma tachuwin luwa xlakaskinka, xlakaskinka eyma ni natamaqatsanqa.</text>
      <text language="es">Es muy importante nuestra lengua porque se está perdiendo, van creciendo nuestros hijos ya no saben nuestra lengua antigua, te enseñan en la casa, tu mama es quien enseña la lengua, es muy importante y que no se pierda</text>
      <text language="en">Our language is very important because it is being lost. Our children are growing up and no longer know our old language. They teach you at home; your mother is the one who teaches you the language. It is very important that it not be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000820" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlan tamaqkatsi porque litalaqapasa pi tipatuy tachuwini katsiyaw, qataqsaw maski lhuwa chu ti laqmaqanqoy eyma tachuwin, lakapastakqo pi ni’alh luwa xlakaskinka per ni chuna luxlakaskinka uyma porque wa eyma aqtum tachuwin kinkalimasiyayani pi unu xalanini kin.</text>
      <text language="es">Se siente bonito porque nos identifica que somos bilingües, entendemos, aunque haya personas que desprecian nuestra lengua, piensan que ya no es importante y no es así, es importante porque esta lengua nos identifica que somos de aquí.</text>
      <text language="en">It feels good because it identifies us as bilingual; we understand, even though there are people who despise our language, who think it is no longer important, and that isn’t so. It is important because this language identifies us as being from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:000821" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' pala lhuwa xkatsiniqolh pi tlan o ni tlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco, esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonac—is that okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit klakapastaka pi uyuma luxlakaskinka, xlakaskinka eyma ni xtamaqatsanqalh chu xkatsiniqolh chu eyma ni xlimaxananqolh porque uyuma aqtum tachuwin luxlakaskinka chu xtachuna kitaxtu pi katsiya tipatuy tachuwin.</text>
      <text language="es">Yo pienso que es muy importante, que se pierda y que aprendan, que no se avergüencen porque esta lengua es importante más si eres bilingüe.</text>
      <text language="en">I think it’s very important that it not be lost and that they learn it, that they not be ashamed, because this language is important, especially if you’re bilingual.</text>
    </answer>
  </segment>
  <segment id="totonaco:000822" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' natawila minkachikin a’aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa titaxtutila kilhtamakuj nani kilhtamakuj xalan pala nalaqsputa eyma tuku pala talismanin tuku eyma ney kintachuwinkan, ni’alhti katilichuwinalh chu talaqpalitila lantla titaxtuma eyma kilhtamakuj.</text>
      <text language="es">Van pasando los días, tal vez desaparezcan nuestras tradiciones, nuestra lengua, ya nadie lo hablará y va cambiando los días.</text>
      <text language="en">As the days go by, perhaps our traditions, our language will disappear; no one will speak it anymore, and the days keep changing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000823" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Bartolomé Luna Velázquez, kit xala kNanacatlán.</text>
      <text language="es">Me llamo Bartolomé Luna Velázquez, soy de Nanacatlán.</text>
      <text language="en">My name is Bartolomé Luna Velázquez; I’m from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000824" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kqalhi tutumpuxamatsayan.</text>
      <text language="es">Tengo 68 años.</text>
      <text language="en">I am 68 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000825" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kxwaknan.</text>
      <text language="es">Soy carpintero.</text>
      <text language="en">I’m a carpenter.</text>
    </answer>
  </segment>
  <segment id="totonaco:000826" interviewId="TON-TOP-NANACATLAN-P004" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P004.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu limapakuwiya’ mintachuwini wantu lichuwinana’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kiti kintachuwini tu klichuwinan, kit totonako.</text>
      <text language="es">Mi lengua es el totonaco.</text>
      <text language="en">My language is Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:000827" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa pulana, wa naktlawayi ma kwali kilhkuyat, tsisa nakmakcha kinkapen o naktlawa kiliwat o wilapa chu pi ayatlan ktlawalhi kiliwat nikxni pala kilijaxati kit luchuna kini lakchajan katuwa wij kintaskujutkan neychu kstayi pala kinchu, ktlawa kilonganiza o tu pala ti kiwaniyi nakan makuchiyi pala sqata, kan lakpalhnan, pus kkatsini makuchinan.</text>
      <text language="es">Primero pongo mi fogón y preparo mi café, o a veces también preparo mi comida. Cuando termino, no descanso, porque las mujeres tenemos mucho trabajo que hacer, a veces vendo mis tamales y preparo longaniza; en ocasiones también me llaman para curar a los bebés, voy a sobarlos, porque sé curar y soy curandera.</text>
      <text language="en">First I set up my stove and make my coffee, or sometimes I also prepare my food. When I finish, I don’t rest, because women have a lot of work to do. Sometimes I sell my tamales and make longaniza; sometimes they also call me to heal babies, and I go massage them, because I know how to heal and I am a healer.</text>
    </answer>
  </segment>
  <segment id="totonaco:000828" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktlawa kimputiwat o nakchaqanan.</text>
      <text language="es">Bordo mi servilleta o a veces lavo la ropa.</text>
      <text language="en">I embroider my napkin, or sometimes I do laundry.</text>
    </answer>
  </segment>
  <segment id="totonaco:000829" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakani liwati kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit pala nakmakchayi pala kistap; pulana wa nakmakchay, nakswaqayi ma pin, nakmalhkakiy, naktatlawa xkutni kistap.</text>
      <text language="es">Primero hiervo los frijoles; luego muelo los chiles para enchilarlos y después les agrego xocoyolo.</text>
      <text language="en">First I boil the beans; then I grind the chiles to season them with chile, and afterward I add xocoyolo.</text>
    </answer>
  </segment>
  <segment id="totonaco:000830" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwaniti milatamat akxni kaku’aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Akaku aktsu xakwanit kaku kalawa lantla kinkamaqastakni pala kintse xwanit, kintlat pus katalimaxqan, ka’aktsu kaka pala nakinkamaliwikanan osu stalanka staqna ni qalhi paqlhcha, xakwayanaw, kinkamaqastakkan.</text>
      <text language="es">Cuando era niña, mi mamá y mi papá nos criaron como pudieron, éramos muy pobres, nos daban de comer quelites y chile machacado sin jitomate, así comíamos, así nos criaron.</text>
      <text language="en">When I was a girl, my mother and father raised us as best they could. We were very poor; they fed us quelites and mashed chile without tomatoes. That’s how we ate, that’s how they raised us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000831" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' minatalan</text>
      <text language="es">Háblame de tus hermanos</text>
      <text language="en">Tell me about your siblings.</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kinatalan, pus nakakalanlawa xlamaqolh kinatalan nina x’anani pantalón, kakulaktsu tamakyawat xwaqoniti kinatalan, xchaqapuxtoqokan nema na’anqo kskwela maktuma xmakyatkani xchaqapuxtoqokan, xmatanupalaqokan eyananqo kskwela.</text>
      <text language="es">Mis hermanos no se vestían bien, aún no conocían el pantalón, se vestían con calzón de manta, tenían una sola muda de ropa y se las lavaban para ir a la escuela.</text>
      <text language="en">My brothers didn’t dress well; they didn’t even know trousers yet. They wore manta-cloth breeches, had only one change of clothes, and washed them to go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000832" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatiti mintaskujutkan xala kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neychu xtatlawaka aktsu kintakuxtukan, neychu klalixaqatli kwersa natlawayawi aktsu kintakuxtukan, porque ni chuna takatsiyi chu wa, wa ni natlawayaw maski pala lay ni lay wa mpi katlawawi wa lantla pala xlitatlawati ma aktsu taskujut klawaniya.</text>
      <text language="es">Nos organizamos para cosechar porque tenemos que hacerlo, se dé o no se dé, pero tenemos que sembrar; así nos organizamos para trabajar la siembra en un terreno.</text>
      <text language="en">We organize ourselves to harvest because we have to do it, whether it yields or not, but we have to plant; that’s how we organize ourselves to work the planting on a plot of land.</text>
    </answer>
  </segment>
  <segment id="totonaco:000833" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini’ mintachuwini totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chuna kilimaqastaklhi kintse, kintlat pus wata tlani klichuwinan wata nilukkatsi wa español.</text>
      <text language="es">Así me enseñaron mis papás, pero el español no lo se hablar muy bien.</text>
      <text language="en">That’s how my parents taught me, but I don’t speak Spanish very well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000834" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilaqapasa' minkachikin, tu stlani ukxilhniya’</text>
      <text language="es">¿Cómo conoces a tu pueblo? ¿Qué es lo bonito que le ves?</text>
      <text language="en">How do you know your town? What do you find beautiful about it?</text>
    </question>
    <answer>
      <text language="totonaco">Wa mpi xtakuwani patrón señor Santiago lantla xapulana waliqolhi laqqolon lantla chu neychu yaj sikulan, pus ukxilhawi pi kapuro chiwixi tlawakanit porque xpalakata xapulana laqqoloni lantla kaxtlaqolhi ayama sikulan pi putaknun xwanit yanu chuna xkinkawaniyani kinana xwanit, putaknun xwanit, mat akxni tsukuka tlawakani ma sikulan porque kapuro chiwix mat xlakata xmaj ma chatumi cristiano, xninita pi putaknun xwaniti ma sikulan chuna xkinkalixaqatliyani kinana xwanit.</text>
      <text language="es">El patrono Santiago, desde que los abuelos fundaron la iglesia, observamos que fue construida con puras piedras, porque así fue como lo decidieron los abuelos, en ese lugar antes era un panteón, cuando empezaron a construir la iglesia, vieron a un muerto, porque era un panteón, eso es lo que nos decía mi abuelita, que ya falleció.</text>
      <text language="en">Saint James, ever since the grandparents founded the church, we have observed that it was built entirely out of stones, because that was how the grandparents decided it. That place used to be a cemetery; when they started building the church, they saw a dead person, because it was a cemetery. That is what my grandmother, who has already passed away, used to tell us.</text>
    </answer>
  </segment>
  <segment id="totonaco:000835" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanan anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa neychu kkapukuxtun anani ma xkut, tuspan, kuyu, xtan weno laktsu spun.</text>
      <text language="es">En el rancho viven animales como el tejón, el cuautuza, el armadillo, el tlacuache y pajaritos.</text>
      <text language="en">Animals such as the badger, the cuautuza, the armadillo, the opossum, and little birds live on the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000836" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskini chali chali o kapaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa neychu ma kapaskwa taxtuy, neychu taxtuyi xpaskwa kintlatikan patrón señor Santiago, anani laktsu tantlinin, kaxtlawananakan, adornarlinankan kxpulakni sikulan, layi procesión, tlawakani cera pus neyma lismaninitawi cooperarliyawi akatsunin.</text>
      <text language="es">Cuando se hacen las fiestas, como la del patrono Santiago, se reúnen grupos de danzantes, adornan el interior de la iglesia, se hace la procesión, entregan cera y tenemos la costumbre de cooperar para apoyar.</text>
      <text language="en">When the festivities are held, like the one for the patron saint Santiago, groups of dancers get together, they decorate the inside of the church, the procession takes place, they present candles, and we have the custom of contributing to support it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000837" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you grow the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">A pus wa eyma chankani xawat pulana punqoxtunankan, nachankani chu, nakuxtukan, chu nchu akxitiya chu eyatapukan.</text>
      <text language="es">Para sembrar maíz, lo primero es limpiar el terreno, después siembran y luego limpian las milpas.</text>
      <text language="en">To plant corn, first they clear the land, then they plant, and afterward they weed the cornfields.</text>
    </answer>
  </segment>
  <segment id="totonaco:000838" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ama kuxtukan chanu o wij nchu wanti abonarli, per ni xlakaskinka abornaliyaw porque nakwersa maxkiyi xtajatat tima abonarlikan chi pi wantu ka’aktanks nalaqmaqana’ pus tlan kitaxtu ma laktsu liwat.</text>
      <text language="es">Limpian las milpas, hay personas que las abonan, pero no es necesario abonarlas, porque pueden llegar a infectarse, hay que trabajarlas bien para que se cosechen los alimentos.</text>
      <text language="en">They clear the cornfields; there are people who fertilize them, but it isn’t necessary to fertilize them, because they can end up becoming infected. They have to be worked properly so that the crops can be harvested.</text>
    </answer>
  </segment>
  <segment id="totonaco:000839" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachuwini wantu xlakaskinka pala xla qastin, xla qalhtuchoqo o pukuxtu’ pala nama xatachuwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">A pus este maqtumi cha neychu xmakutunani qoxta kimputiyatlat xwanit, luwa xala kqalhtuchoqo xwanit, xtlawa xtantayat, xpatiyi aqachoq, xkapu porque luwa x’anani xkapu la maqasa pero neychu ma akxni walika likuchun paks niqolhi xkapu, ni’alh ukxilhawi xkapu, ni’alh anan, anta chu eyma xakukxilha kimputiyatlat lantla xlakchiyi xtantayat, ne paliti xmawakay anta chu ama xmakutunan lhuwa xliminkani tima xkapu, aqachoq, tsililh, kilhtum qaxi nawani nama naliminkan.</text>
      <text language="es">Mi difunto suegro era pescador; siempre iba al río, hacía su red y pescaba guacamayas, burritos, porque antes había muchas, pero cuando empezaron a contaminar los ríos, murieron muchos burritos, hoy en día ya no se ven esos animales, prácticamente ya no existen, recuerdo que veía a mi difunto suegro amarrar su red y colgarla en varios lugares para pescar; así traía muchos burritos, acamayas y cozoles, llenando hasta una bandeja.</text>
      <text language="en">My late father-in-law was a fisherman; he would always go to the river, make his net, and fish for guacamayas and burritos, because there used to be many of them, but when they began to pollute the rivers, many burritos died. Nowadays, you no longer see those animals; practically, they no longer exist. I remember seeing my late father-in-law tie up his net and hang it in several places to fish; that way he would bring back many burritos, acamayas, and cozoles, filling even a tray.</text>
    </answer>
  </segment>
  <segment id="totonaco:000840" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu xamaqan tachuwin wantu lakapastaka’</text>
      <text language="es">¿Cuéntame algo antaño que recuerdes?</text>
      <text language="en">Tell me something from long ago that you remember?</text>
    </question>
    <answer>
      <text language="totonaco">A wa ma xkinkalixaqatliyani xtse xwaniti kintse cha nchu, kinana xwanit, wani mat chatumi ma puskat naxlakapalama, xmakuxtinama, lamaqo xtasakwa, lamaqo xtasakwa entonces wanika pus soq nalipina’ ma chu porque chalhuwa kintasakwa kliyalh, -tlan pus soq naktlawa ma kiliwat-, tsililh mati kstapu eyatsukulh skiti, kapala skitilh a’aktsu xmawkaniti kskitit, qalhtalawqalhi kxwati, malakchuwalh, eyikukalhi xtanas, liyalhi xliwat pero mat taqalhutawi chu naya ney cha kputlun mat anta chu tatanoqlhi wa xchiku tasiyunilh, mat waniyi chu: -ijole, lipekwa klaqkatsanan por eso kmiman paxtoqan porque wix natlaqwampa’t, lipikwa tlaqwanti’, skit entonces nakliyani ama miliwat-, mat wani, -pus tlan pi kilaqkatsana’, kintampa’t paxtoqa, pus xlikana xlanchu ktlawalh porque kpaqlhi kinqawit, kmaskanilh-, pus mat maxkilhi xliwati, xmutlhkawi xchixku entonces tataqalhutawi per ni xchixku, wa tima wanikani Chunkulhchat, aqpixtililhi chu wa pi laqkatsalh kumu xchixku wa ukxilh pero ni xchixku entonces laqpalinilh xtalakapastakni ni’alh taspitlhi tama puskat, ni’alh kimawinalh, wata kakasipini alhi tama puskat nama xkinkalixaqatliyan kinana xwanit.</text>
      <text language="es">Nos platicaba la difunta madre de mi mamá que una señora estaba muy apurada, porque mandó a limpiar la milpa y andaban trabajando sus mozos, le dijeron que llevara el lonche a buena hora, porque eran muchos trabajadores, -está bien, prepararé mi comida temprano-, entonces frió sus frijoles y empezó a moler; echó tortillas muy rápido y tapó su metate porque aún tenía poca masa, después cerró la puerta, cargó su canasta y se llevó la comida, empezó a bajar por el lodo y ahí se encontró a su esposo, quien le dijo: -Híjole, te quiero mucho, por eso te vengo a encontrar, porque te cansaste al moler y te voy a ayudar con tu comida-, la señora respondió: -qué bueno que vienes a encontrarme, porque quebré mi nixtamal y lo amasé-, entonces le dio la comida y bajaron juntos, pero no era su esposo, sino Chunkulhchat, la señora lo abrazó pensando que era su esposo, pero no era él, perdió la orientación y ya no regresó; ya no fue a dar de comer porque se fue hacia los cerros, así nos platicaba mi abuela, que ya falleció.</text>
      <text language="en">My mother’s late mother used to tell us that a woman was in a great hurry because she had sent people to clean the milpa, and her workers were out there. They told her to bring lunch at a good hour because there were many workers. “All right, I’ll prepare my food early.” So she fried her beans and began grinding; she made tortillas very quickly and covered her metate because she still had a little dough left. Then she closed the door, picked up her basket, and took the food. She started going down through the mud, and there she met her husband, who said to her, “Oh my, I love you very much, and that’s why I came to meet you, because you got tired grinding, and I’m going to help you with your food.” The woman replied, “It’s good that you came to meet me, because I broke up my nixtamal and kneaded it.” Then she gave him the food, and they went down together. But it wasn’t her husband; it was Chunkulhchat. The woman embraced him, thinking he was her husband, but it wasn’t him. She lost her bearings and never returned; she never went to deliver the food because she went toward the hills. That’s how my grandmother, who has already passed away, used to tell us the story.</text>
    </answer>
  </segment>
  <segment id="totonaco:000841" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastakyawa tachuwini xwaniqoyani laqqolon pala mintata, minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo o tu abuela?</text>
      <text language="en">What stories or advice did the older people, like your grandfather or grandmother, give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neychu ma xkinkawaniqoyani, xkinkastakyawaqoyan neychu laktsumani kini neychu klakstakwi chanu xkinkawanikanan, akxni wa pala lakstaktit ti pala nakalakaputsayani pala chatum qawas ni xlakaskinka pala qalhatutu, qalhtati naqalhtiyatit, chatuma xla pi natatamaqtaqalhatit porque nitlani kanaqamanana’, atipatu chu pala qalhtinanti’, qalhti’ chatum qawas ni kapimpa’t putsawalinana’ por eso wantu lilaqati’ chatum qawas es porque namaqtaqalha’, natapatiya’ akxni wa pala anan o akxni tasiyu pus natapatiya’ porque naxtapaxuwani qawasa y namintapaxuwani chu qalhtipala’ pus ni kapimpa’t putsawalinana’ sino que wantu laqpimpa’t mintaskujut, namaqtaqalha’ ma qawasa ti pala natatawilaya’ ni ka’aqtum tlinkaliya pimpa’t sino que asta wantu nawani dios akxni wa pi milisputni’ pala wix osu wa wampi xtalakaskin dios nama xkinkawanikanan, pus wa kini ktlawaw.</text>
      <text language="es">Antes nos aconsejaban a nosotras como mujeres cuando empezábamos a crecer, nos decían: ustedes, que están creciendo muy rápido, cuando un joven las esté cortejando, debe ser solo uno, no es necesario que anden con tres o cuatro, solo tienen que estar con uno nada más, también nos decían que, si un muchacho pedía la mano y una aceptaba, no era para jugar, si te gustó un muchacho, es porque lo vas a cuidar y vas a estar con él, haya o no haya qué comer, porque el muchacho fue por gusto y tú también por gusto aceptaste, no vas a jugar, sino que vas a trabajar y a cuidar del muchacho, con la persona con quien te juntes no será solo para un rato, sino hasta que Dios decida la muerte de él o la tuya, así nos decían, y así fue como nosotras lo hicimos.</text>
      <text language="en">Before, when we women were starting to grow up, they would advise us, saying: you girls, who are growing up so fast, when a young man is courting you, it should be just one; there’s no need for you to be going around with three or four, you only have to be with one. They also told us that if a young man asked for your hand and you accepted, it wasn’t for playing around; if you liked a young man, it was because you were going to take care of him and be with him, whether there was anything to eat or not, because the young man came willingly and you also accepted willingly, you weren’t going to play around, but rather you were going to work and take care of the young man. The person you got together with wouldn’t be just for a while, but until God decided on his death or yours. That’s what they told us, and that’s how we did it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000842" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ney chu ma nakani ksikulan, klaqatiyi kmaqtli, ney chu ma kadiciembre osu xla qantaxtunat pus klaqatiyaw, klaqati kiti tama kmaqtli</text>
      <text language="es">Cuando voy a la iglesia me gusta cantar, en el mes de diciembre o Semana Santa nos gusta ir, me gusta cantar.</text>
      <text language="en">When I go to church, I like to sing. In the month of December or during Holy Week, we like to go; I like to sing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000843" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani xamaqani kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wa maqasa ney chu xwani kintata xwanit, kintata Fermin xwanit, lipekwa slani la maqasa ney chu ma natiyakani niño wa anta lipikwa lantla nalaqatankuwikan, katseq naliyankani xla tama niño dios ni xlakaskinka xla litsintilaya’, porque chuna xkinkawanikanani xakmaqstalayaw, nitu wa litsintilaya’, sakakqamanama tu pi max wa eyma katseq ktatlawama kintlatikan nama xkinkawanikanan, por eso la maqasa lipikwa pala kstakyawananqo laktatana.</text>
      <text language="es">Antes decía mi difunto abuelo que en vida se llamó Fermin, le gustaba la fiesta cuando iban por el niño dios en navidad, en silencio se llevaban el niño dios porque estaba prohibido reírse, así nos decían cuando íbamos con ellos, no se vayan a reír, yo no voy jugando, vamos caminando con nuestro padre en silencio, nos decían, por eso antes aconsejaban mucho los abuelos.</text>
      <text language="en">My late grandfather, whose name when he was alive was Fermin, used to say that he liked the celebration when they went to get the Christ Child at Christmas. They would carry the Christ Child in silence because laughing was forbidden. That’s what they told us when we went with them: “Don’t start laughing; I’m not going to play around. We’re walking with our father in silence,” they would tell us. That’s why grandparents used to give so much advice back then.</text>
    </answer>
  </segment>
  <segment id="totonaco:000844" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' mintachuwin atlan o ni tlan</text>
      <text language="es">¿Qué piensas del totonaco, está bien o no?</text>
      <text language="en">What do you think of Totonac—is it good or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lipikwa tlan por eso ni kalaqsputlhi eyma kintachuwinkan per uku laqsqatan pus eyipatsanqamaqo, paks español, kwersa xlilati neyma chatumi maqalhtawaqana ti pala xmasiyniqolhi kilaqsqatankan, kinatanatnakan, totonako ni kalaqsputlhi.</text>
      <text language="es">Es muy importante, por eso es necesario que nuestra lengua no desaparezca, pero actualmente a los niños ya se les está olvidando, pues solo hablan español, es necesario que un docente enseñe nuestra lengua a nuestros hijos y a nuestros nietos, para que el totonaco no se pierda.</text>
      <text language="en">It is very important; that is why it is necessary for our language not to disappear. But nowadays the children are already forgetting it, since they only speak Spanish. It is necessary for a teacher to teach our language to our children and our grandchildren, so that Totonac is not lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000845" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lipikwa tlani kiti kmaqkatsi neycha wana kwan wata nilaluwaklichuwinani español wa eyma totonako, wa kinkalimaqastakkan.</text>
      <text language="es">Yo me siento muy bien al hablar mi lengua, el español casi no me sale, porque nos hicieron crecer hablando totonaco.</text>
      <text language="en">I feel very good speaking my language; Spanish hardly comes out for me, because they raised us speaking Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000846" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka’ pala lhuwa xlichuwinanqolh</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lipikwa tlan, wata tlaqtlan tamaqkatsiyi pi kaxku katsukuniqolh, katsukuniqolh ni kamasputuqolhi uku ti lakstakmaqo laqsqatan.</text>
      <text language="es">Está muy bien y se siente bien que los niños que van creciendo aprendan y que nuestra lengua no se acabe.</text>
      <text language="en">It’s very good, and it feels good that the children who are growing up learn and that our language doesn’t die out.</text>
    </answer>
  </segment>
  <segment id="totonaco:000847" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' minkachikin natawila a’aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chunta pi lantla pala tu mimacha, katlawalh litlani dios chuna tlani kakinkalintilakan lantla laqsqatan ti chintalhamaqo pus chuna tlani kantilhapalaqolh lantla pal ukxilhmawi tu aqatunu paskwa taxtu nachuna chu na’ukxilhtilaqo laqsqatan.</text>
      <text language="es">En los días que se aproximan, que Dios nos haga el favor de guiarnos, también a los bebés que van naciendo, que les vaya bien, así como las fiestas que van pasando y nosotros las estamos viendo, que también las vean los niños del futuro.</text>
      <text language="en">In the days ahead, may God do us the favor of guiding us, and also the babies who are being born, may things go well for them, just as the celebrations that are passing by and that we are seeing—may the children of the future see them too.</text>
    </answer>
  </segment>
  <segment id="totonaco:000848" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Angelica Ramos Luna. Pus unu xala kNanacatlán, patron señor Santiago, kinin klitapakwiyaw.</text>
      <text language="es">Angelica Ramos Luna. Soy de Nanacatlán, nos conocen como patrono Santiago.</text>
      <text language="en">Angélica Ramos Luna. I’m from Nanacatlán; we’re known as Santiago the patron saint.</text>
    </answer>
  </segment>
  <segment id="totonaco:000849" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">54</text>
      <text language="es">54</text>
      <text language="en">54</text>
    </answer>
  </segment>
  <segment id="totonaco:000850" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakchiki, kchiki kskuj, neychu tu ksta tsinu, ktlawa kinchu nama, pus nama kini kantilhaya.</text>
      <text language="es">Solo hago las labores del hogar, echo mis tortillas, así pasan mis días.</text>
      <text language="en">I only do the housework, make my tortillas—that’s how my days go.</text>
    </answer>
  </segment>
  <segment id="totonaco:000851" interviewId="TON-TOP-NANACATLAN-P005" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P005.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lipakuwiya’ mintachuwin wantu lichuwinana’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000852" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus la ktaki pus kmapupi kinkapin, kmawitaki eje aktsu kinqawasa ani kskwela, akxni chu ktlawaqo xatu chu ktsuku chaqanan o laqchaqanan.</text>
      <text language="es">Desde que me levanto, pongo a hervir mi café, le doy de almorzar a mi niño antes de que vaya a la escuela, cuando termino empiezo a lavar ropa o lavar los trastes.</text>
      <text language="en">As soon as I get up, I put my coffee on to boil, I give my little boy breakfast before he goes to school, and when I finish, I start washing clothes or washing the dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000853" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktsapatawlaji pala kimputiwat.</text>
      <text language="es">Empiezo a bordar mi servilleta.</text>
      <text language="en">I start embroidering my napkin.</text>
    </answer>
  </segment>
  <segment id="totonaco:000854" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawaya' miliwati kmichik</text>
      <text language="es">¿Cómo preparas los alimentos en tu casa?</text>
      <text language="en">How do you prepare food at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pi stapu kmakcha, kmalhkaki, ktatlawaji kulant o laktsupin, mantik.</text>
      <text language="es">Hiervo los frijoles y los enchilo, le agrego cilantro, chiles y manteca.</text>
      <text language="en">I boil the beans and spice them up, then I add cilantro, chiles, and lard.</text>
    </answer>
  </segment>
  <segment id="totonaco:000855" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwaniti milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xakani kskwela akxni chu pi xaktaxtu tani xkiwanikani pala lixqatat xakani xqata.</text>
      <text language="es">Iba en la escuela, después nos decían que teníamos que acarrear agua, y yo iba.</text>
      <text language="en">I was going to school, and then they would tell us that we had to carry water, and I would go.</text>
    </answer>
  </segment>
  <segment id="totonaco:000856" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' minatalan</text>
      <text language="es">Háblame de tus hermanos</text>
      <text language="en">Tell me about your siblings.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kin kinqalhkitsiskan, awij kintala xapuxku pus akxni aktsuku xakwanit wa kwenta xkintlaway wilapa chu chatumi kintala qawas wa pala tani xan maqskuj watiya xkinkamaqtaqalhan akxni pala ni xakchani pala tumin xatu.</text>
      <text language="es">Somos cinco, ahí está mi hermana mayor, cuando yo era pequeña, ella me cuidaba, también está mi hermano mayor; él iba a trabajar y nos mantenía cuando de plano no alcanzaba el dinero.</text>
      <text language="en">There are five of us. There’s my older sister; when I was little, she took care of me. My older brother is also there; he would go to work and support us when there really wasn’t enough money.</text>
    </answer>
  </segment>
  <segment id="totonaco:000857" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatiti mintaskujutkan xala kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chatunu pala tu naliskuja.</text>
      <text language="es">Pues cada quien sabe de lo que va a trabajar.</text>
      <text language="en">Well, each person knows what they’re going to work on.</text>
    </answer>
  </segment>
  <segment id="totonaco:000858" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini’ mintachuwin totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la aktsuku xakwanit pakswa xkilixaqatliji kintsi.</text>
      <text language="es">Cuando era pequeña mi mamá me hablaba la lengua.</text>
      <text language="en">When I was little, my mother spoke the language to me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000859" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lilaqapasa' minkachikin, tu stlani ukxilhniya’ minkachikin wantu lakatanu ni anan</text>
      <text language="es">¿Cómo conoces a tu pueblo? ¿Qué es lo bonito que le ves, a diferencia de otros pueblos?</text>
      <text language="en">How do you know your town? What do you find beautiful about it, compared with other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaney wij kiskwelakan xpulakkitati yaj chu alakatanu maqata tani pala yaqolh.</text>
      <text language="es">La escuela que tenemos está en medio del pueblo, y en otros pueblos ya están a las afueras.</text>
      <text language="en">The school we have is in the middle of the town, while in other towns they’re already on the outskirts.</text>
    </answer>
  </segment>
  <segment id="totonaco:000860" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanan anani kminkachikin</text>
      <text language="es">¿Qué animales y siembras hay en tu pueblo?</text>
      <text language="en">What animals and crops are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taqalhini naya wij puyu, pala tana, tachanan pus nayi wij xawat pala winti chani pin, xpaqlhcha, ksebolla.</text>
      <text language="es">De animales están los pollos y los guajolotes; y de siembra están las milpas, algunos siembran chile, jitomate y cebolla.</text>
      <text language="en">As for animals, there are chickens and turkeys; and as for crops, there are cornfields—some people plant chiles, tomatoes, and onions.</text>
    </answer>
  </segment>
  <segment id="totonaco:000861" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskini chali chali pala xatu kminkilhtamakuj pala o kapaskwa tu tamaklakskini chali chali</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaney tu xatu, paqlhcha, pin, xatu.</text>
      <text language="es">Pues jitomate y chile.</text>
      <text language="en">Well, tomato and chile pepper.</text>
    </answer>
  </segment>
  <segment id="totonaco:000862" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulana ponquxtunankan, alistalhi chu kuxtoqoy o champalaqoji chu qalhqalhipalaqoji chu pala aqtuy papa eytsukuqo kuxtoqo, ampalaji chu pus tsuntaqoy asta julio, agosto kixqanankan.</text>
      <text language="es">Primero limpian el terreno, después esperan dos meses para volver a limpiar las milpas, pasan los días y empiezan a doblarlas hasta el mes de julio; en agosto ya empiezan a cosechar.</text>
      <text language="en">First they clear the land, then they wait two months to clear the milpas again. The days go by, and they start bending them over until July; in August they begin to harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000863" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakani akxni chankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pala xatu liwat per kastapu maliwiqokan laqachunin pala xaliwa puyu.</text>
      <text language="es">Cualquier comida dan de comer, como frijoles y carne de pollo.</text>
      <text language="en">They give you whatever food there is, like beans and chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:000864" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' xatachuwini wantu xlakaskinka pala xla qastin, xla qalhtuchoqo osu xla pukuxtu’ xatu kanama lichuwinanqokan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus qalhtuchoqo ney waniqo pus tlawani chuchut o pala xatu ney laktsu skiti anan o aqachoq xatu.</text>
      <text language="es">En el río pasa el agua, están los pececitos o las acamayas, de muchas variedades.</text>
      <text language="en">The water flows in the river, and there are little fish or acamayas, of many varieties.</text>
    </answer>
  </segment>
  <segment id="totonaco:000865" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli' wantu xamaqan tachuwin wantu lakapastaka’ wantu pala xwanikana'</text>
      <text language="es">¿Cuéntame algo de antaño que recuerdes, o lo que te decían?</text>
      <text language="en">Tell me something from long ago that you remember, or something they used to tell you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkinkawanikanani pi xanqalhin pus karespetarlinawi achatum pala nana o tata ni kaliqalhaqamananqow o kaxaqatliqowi tani tatanoqlhqoya.</text>
      <text language="es">Nos decían que siempre respetáramos a las personas, a una abuela o a un abuelo, no hay que hacerles bromas, hay que saludarlos donde los encontremos.</text>
      <text language="en">They used to tell us always to respect people, a grandmother or a grandfather; you mustn’t make jokes about them, you have to greet them wherever you find them.</text>
    </answer>
  </segment>
  <segment id="totonaco:000866" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tastakyawa tachuwini xwaniqoyani laqqolon pala mintata, minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, como tu abuelo o tu abuela?</text>
      <text language="en">What stories or advice did the elders, like your grandfather or grandmother, tell you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaney chu ni kalaqmaqawi kintachuwinkan, ni kalimaxanajwi pala achatum kinkaxaqatliman pus uku, winti uku laktsu kaman pus ni’alhlichiwinanqoji pala totonako pus paks español lichuwinanqoy.</text>
      <text language="es">No hay que olvidar nuestra lengua, ni avergonzarnos si alguien nos habla, actualmente, los niños ya no hablan totonaco, hablan puro español.</text>
      <text language="en">We must not forget our language, nor be ashamed if someone speaks to us in it. Nowadays, children no longer speak Totonac; they speak only Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:000867" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlin o taqalhtawaqa lakapastaka’</text>
      <text language="es">¿Qué cantos y rezos recuerdas?</text>
      <text language="en">What songs and prayers do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa tu xmasiyukani kskwela per xatu namatlawikana pala multiplicación o resta xatuntlan.</text>
      <text language="es">Nos enseñaban en la escuela y hacíamos ejercicios de multiplicación y resta.</text>
      <text language="en">They taught us in school, and we did multiplication and subtraction exercises.</text>
    </answer>
  </segment>
  <segment id="totonaco:000868" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankani xamaqani kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your village in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa xapulh tlaq stlani pala tu xtlawaqoji xanapulhi pala kintatakan uku lumaqat talaqpalilh.</text>
      <text language="es">Antes era muy bonito todo lo que hacían los abuelitos, el día de hoy ya ha cambiado mucho.</text>
      <text language="en">In the past, everything the grandparents did was very beautiful; nowadays, it has changed a lot.</text>
    </answer>
  </segment>
  <segment id="totonaco:000869" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' mintachuwin ma lichuwinna atlan o ni tlan</text>
      <text language="es">¿Qué piensas del totonaco, está bien o no?</text>
      <text language="en">What do you think of Totonac—is it good or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlani uma tachuwin.</text>
      <text language="es">Está muy bonita nuestra lengua.</text>
      <text language="en">Our language is very beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:000870" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni lichuwinana’</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus stlani kmaqkatsi porque wa tlaqtlan lichuwinankani yuma tachuwin.</text>
      <text language="es">Me siento muy bien al hablar esta lengua.</text>
      <text language="en">I feel very good speaking this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000871" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka’ pala lhuwa xlichuwinanqolh atlan o ni tlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco, esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonaco—is that okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan porque nikxni wa eyma xtalaqmaqalhi eyama tachuwin wa kini pala listakwi.</text>
      <text language="es">Está muy bien para que no se pierda esta lengua con la que crecimos.</text>
      <text language="en">It’s very good so that this language we grew up with doesn’t get lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:000872" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka' minkachikin natawila a’aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kiti kpuwan nikxni xtapatsanqalhi uma tachuwin, xanqalhi xlichuwinanlhaqoka tu lichuwinanaw.</text>
      <text language="es">Pienso que jamás se debe olvidar nuestra lengua, que siempre se hable.</text>
      <text language="en">I think our language should never be forgotten, that it should always be spoken.</text>
    </answer>
  </segment>
  <segment id="totonaco:000873" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">María del Carmen Vázquez Juarez. Xala unu kNanacatlani kit.</text>
      <text language="es">María del Carmen Vázquez Juarez. Soy de Nanacatlán.</text>
      <text language="en">María del Carmen Vázquez Juarez. I’m from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000874" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">37 años.</text>
      <text language="es">37 años.</text>
      <text language="en">37 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:000875" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaman kinchiki pala ktawila.</text>
      <text language="es">Solo estoy en mi casa.</text>
      <text language="en">I’m just at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:000876" interviewId="TON-TOP-NANACATLAN-P006" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P006.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lipakuwiya’ mintachuwin wantu lichuwinana’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000877" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tlawaya kminkilhtamaku, lan takiya?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kani kskwela chuu kskuj</text>
      <text language="es">Voy a la escuela y trabajo</text>
      <text language="en">I go to school and work.</text>
    </answer>
  </segment>
  <segment id="totonaco:000878" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix xlaqati xtlawa akxni mpi ni qalhiya mintaskujut o ka kaqalhiya minkilhtamaku ka nitu para mintaskujut?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kukxilhi kintelefono</text>
      <text language="es">Veo mi teléfono</text>
      <text language="en">I see my phone.</text>
    </answer>
  </segment>
  <segment id="totonaco:000879" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkai liwati kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Verduras chuu proteína</text>
      <text language="es">Con verduras y proteínas</text>
      <text language="en">With vegetables and protein</text>
    </answer>
  </segment>
  <segment id="totonaco:000880" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla milatamat akxni tlaq xtatlajiyaku tlaq aktsuku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Kasolo xakani kskwela, manwa</text>
      <text language="es">Solo iba a la escuela, nomas eso</text>
      <text language="en">I only went to school, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:000881" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Naliqalhchuwinnaw pi tsinu xlakata mifamiliares</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000882" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamakxtumiqo o lantla tlawayatit mintareakan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Ktasaniqo chuu kskini xapoyo</text>
      <text language="es">Les llamo y les pido apoyo</text>
      <text language="en">I call them and ask them for support.</text>
    </answer>
  </segment>
  <segment id="totonaco:000883" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla katsini uyma tu liqalhchuwinamaw kintachuwinkan?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000884" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilqapasatit uynu kkachikin kaliwli tu lilqapaskani minkachikin?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Xcultura chuu xiglesia</text>
      <text language="es">Su cultura y su iglesia</text>
      <text language="en">Their culture and their church</text>
    </answer>
  </segment>
  <segment id="totonaco:000885" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu taqalhinin chu laktsu kiwi anan uynu kkinkatxkinkani laqapasa?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Puy chuu paxni</text>
      <text language="es">Pollo y cerdo</text>
      <text language="en">Chicken and pork</text>
    </answer>
  </segment>
  <segment id="totonaco:000886" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakaskinkan xlakata kapaskwa titaxtuy?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000887" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi puwana chankani xawat o lantla chankan chu asta kimakikan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">A pulh chankan chuu napina kuxtuya y nacosecharliya</text>
      <text language="es">Primero se siembra, luego vas a limpiarlo y cosechas</text>
      <text language="en">First you plant it, then you go clean it, and you harvest it.</text>
    </answer>
  </segment>
  <segment id="totonaco:000888" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿maqatunu kilhtamaku, tu tlawakan kakilhtamaku xlakata lantla chankani xawat chankani kafe o tu wix katsiya</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000889" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani aqtum tu katsiya pala tani kilanita laqatinita, para kkatuwan, kqalhtuchoqo ksipi chani kilanita</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000890" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000891" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tastakyawi katsiniya maxkiqonitan o tu makinita tastakyaw pi masiyaniqonitani pala mintlat o mintata, lantla maqkatsiya pala waniqonita</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the older people give you?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000892" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntatlin o tu katsininita pala pus naskina pala militlan lantla pala waniqonitan ntu katsiya?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh nakskini dios nakimaqtaya</text>
      <text language="es">Primero le digo a dios que me ayude</text>
      <text language="en">First I ask God to help me.</text>
    </answer>
  </segment>
  <segment id="totonaco:000893" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xfestejarlikan a lo mejor nina paks katsiya pero lantla wixi mpuwana xtakaxtlawanan antes de que namin kapaskwa, mas o menos lantla wix lakapastaka?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Walikan pala danzas o posadas</text>
      <text language="es">Hay danzas o posadas</text>
      <text language="en">There are dances or posadas.</text>
    </answer>
  </segment>
  <segment id="totonaco:000894" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka uku ntu uyma liqalhchuwinamaw asta uku la wix lakapastaka?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan nakimaqtayayi naklichuwinan</text>
      <text language="es">Me ayuda a comunicarme</text>
      <text language="en">It helps me communicate.</text>
    </answer>
  </segment>
  <segment id="totonaco:000895" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya kxni lichuwinna naychu lichuwinmaw lantla maqkatsiya, tu maqkatsiya?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan porque este kumu nilu waa tlan kchuwinan</text>
      <text language="es">Bien, aunque no se hablarlo muy bien</text>
      <text language="en">Well, although I don’t speak it very well.</text>
    </answer>
  </segment>
  <segment id="totonaco:000896" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka pala amqapitsini lakchixkuwin ti xkatsinilh naychukinatalankan nikatsiniqo xkatsiniqolh uyma xchuwinalh</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kataqalhchuwinanqolh xtlatkan chuu xnana</text>
      <text language="es">Pues que hablen con sus papás y abuela</text>
      <text language="en">Well, let them talk to their parents and grandmother.</text>
    </answer>
  </segment>
  <segment id="totonaco:000897" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka kinkachikinkani xtawi pala aqpuxum kata, lantla uku nalinaw asta aqpuxum kata lantla wixi xlakapastakti xtawi?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pala kimaxktumkan na’apoyarlinkan</text>
      <text language="es">Que nos apoyen a todos de manera igual</text>
      <text language="en">That they support all of us equally.</text>
    </answer>
  </segment>
  <segment id="totonaco:000898" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wanikana?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Enoc Ramos López</text>
      <text language="es">Enoc Ramos López</text>
      <text language="en">Enoc Ramos López</text>
    </answer>
  </segment>
  <segment id="totonaco:000899" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Neme’aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kintrece</text>
      <text language="es">Tengo trece</text>
      <text language="en">I’m thirteen.</text>
    </answer>
  </segment>
  <segment id="totonaco:000900" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Uku kaqalhtawqani wix?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000901" interviewId="TON-TOP-NANACATLAN-P007" language="totonaco" split="validation">
    <locality>Nanacatlán</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P007.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi mpuwana eyma xlakata tu liqalhchuwinmaw, tu wanikan eyma tachuchuwini ntu lichuwinmaw?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:000902" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla takiya ntsisa tu liskuja o lantla lipina minkilhtamaku lantla takiya</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kan kkatuwan</text>
      <text language="es">Voy al rancho</text>
      <text language="en">I’m going to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:000903" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu laqatiya ntlawaya kxni ka kay kitaspitti kkaatuwan aya taspitti kskwela tu laqatiya ntlawaya ka nialhtu liskujpat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Na’ukxilh kincelular</text>
      <text language="es">Ver mi celular</text>
      <text language="en">Check my cell phone</text>
    </answer>
  </segment>
  <segment id="totonaco:000904" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkan miliwati kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000905" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla minkilhtamku xwanit akxni tlaq aktsujku xwanita, tlaq tatlajiyaku?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000906" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Naliqalhchuwinnaw xlakata mifamiliares, wa taqalhaskinin wan, lantla tamakxtupiyatit o lantla kaxtlawyatit akxni maqatunu chipina kminchik xla mintarea tu maqxtaqnikana kskwela</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000907" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">naktlawa kintarea y nakmaqtaya</text>
      <text language="es">Hacer mi tarea y ayudar</text>
      <text language="en">Do my homework and help.</text>
    </answer>
  </segment>
  <segment id="totonaco:000908" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tsuku katsiniya eyma tachuwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000909" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilaqapaskan uynu kachikin, tu xlilaqapasni naychu laqachunin tlawkan wa pus wa knanacatlan kaxtlawkani pala mole o asi?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Waa hongos, waa stantsas</text>
      <text language="es">Los hongos y las palomas</text>
      <text language="en">The Mushrooms and the Pigeons</text>
    </answer>
  </segment>
  <segment id="totonaco:000910" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu taqalhinini unu katsiya o este kiwi o xatu anan unu kkachikin laqapasa, wixi laqapasa?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wii paxni, puyu, tajna</text>
      <text language="es">Hay cerdos, pollos y guajolotes</text>
      <text language="en">There are pigs, chickens, and turkeys.</text>
    </answer>
  </segment>
  <segment id="totonaco:000911" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maklakaskinkan xlakata eyma nchali chali kkapaskwa?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000912" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsiya para chankani xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Napina chana, nakuxtuya, nawaliya abono</text>
      <text language="es">Vas a sembrar, limpias, echas abono.</text>
      <text language="en">You’re going to plant, you clean, you put down fertilizer.</text>
    </answer>
  </segment>
  <segment id="totonaco:000913" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu chankani ka kilhtamaku pala lantla katsiya wixi katsiya ntu temporada?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Kapin, kuxi, kulan</text>
      <text language="es">Café, maíz, cilantro</text>
      <text language="en">Coffee, corn, cilantro</text>
    </answer>
  </segment>
  <segment id="totonaco:000914" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani aqtumi, kakinkawani aqtumi tu pala stlani xkilanita par kkatuwan, qalhtuchoqo</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000915" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000916" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nakinkawniya tu laqatiya xlakata eyma tu wix lakapastaka tu pala masiyniqonitan laqqolon tu tastakyawi waniqonitan ti linqoya kata, tu tastakyaw waniqonitan</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000917" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlini katsiya o tu militlanina taskina militlan chali chali o tu ntatlini katsiya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000918" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lipaskwankan uynu kachikin, lantla katsiya, lantla ukxilha wix lipaskwankan uyma kachikin?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Waa posadas, danzas</text>
      <text language="es">Con posadas, danzas</text>
      <text language="en">With posadas, dances</text>
    </answer>
  </segment>
  <segment id="totonaco:000919" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka uyma ntu lichuwinamaw uku lantla lichuwinamawi ntotonaco, lantla wixi lkapastaka o tu wixi mpuwana?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Nitu</text>
      <text language="es">Nada</text>
      <text language="en">Nothing</text>
    </answer>
  </segment>
  <segment id="totonaco:000920" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya lantla eyma lichuwinmaw kintachuwinkan? Tlan maqkatsiya, stlani maqkatsiya</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Stlan</text>
      <text language="es">Bonito</text>
      <text language="en">Pretty</text>
    </answer>
  </segment>
  <segment id="totonaco:000921" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi puwana par tlan xkatsiniqolh amaqapitsini mintakamanan o nti mintaqalhtawqanin</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kanqolh aqtum aya tataja nakkatsiniya</text>
      <text language="es">Que vayan con un abuelo, aprenderán</text>
      <text language="en">Let them go with a grandfather; they’ll learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:000922" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lkapastaka pala aqpuxum kinkachikinkan, uku mas o menos ukxilhta lantla wi pero mas o menos aqpuxum kata lantla wixi puwana xtawilaw</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan</text>
      <text language="es">Pues bien</text>
      <text language="en">Well then</text>
    </answer>
  </segment>
  <segment id="totonaco:000923" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu mintakuwani, niku xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Daniel Peralta Ramos, xala nanacatlan</text>
      <text language="es">Daniel Peralta Ramos, de nanacatlán</text>
      <text language="en">Daniel Peralta Ramos, from Nanacatlán</text>
    </answer>
  </segment>
  <segment id="totonaco:000924" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Neme’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Trece años</text>
      <text language="es">trece años</text>
      <text language="en">thirteen years</text>
    </answer>
  </segment>
  <segment id="totonaco:000925" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja o tu wa laqatiya ntlawaya</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kskwela, qalhtawqani</text>
      <text language="es">En la escuela, estudiante</text>
      <text language="en">At school, a student</text>
    </answer>
  </segment>
  <segment id="totonaco:000926" interviewId="TON-TOP-NANACATLAN-P008" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P008.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilaqapasa o tu wanikan wixi mpuwana eyma tachuwin ntu liqalhchuwinamaw, tu xtakuwani puwna tu liqalhchuwinamaw?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:000927" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tlawaya kminkilhtamaku lantla takiya tsisa laqastakwanana tu ntlawaya</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kanitu, kanitu</text>
      <text language="es">Pues nada, nada</text>
      <text language="en">Well, nothing, nothing.</text>
    </answer>
  </segment>
  <segment id="totonaco:000928" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu xlaqati xtlawa kxni tawilay minkilhtamaku ay tlawa mintarea, ay kitiya minkiwi, kxni nchu kanitu tlawpat tu xlaqati xtlawa</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000929" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkani miliwati kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Paks kaxtlawkan liwat, xla xtilan, paxni</text>
      <text language="es">Pues preparan comida de gallina o cerdo</text>
      <text language="en">Well, they prepare chicken or pork dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:000930" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿cha tlaq akxni aktsujku xwanita, lantla xwanita, lantla xwaniti minkilhtamaku tuku xtlawaya?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000931" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about your family members.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000932" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakkaxtlawayatit kxni chipina kminchik, pus klini mintarea, lantla lakkaxtlawayatit lantla maqtayqoyan mi familiares, mintsi, mintlat, mintala, lantla tlawaya o kamikstu ntlawaya mintarea</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000933" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tsuku katsiniya eyma tachuwin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000934" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilaqapaskan eyma kachikin, tu wix lilaqapasa kaliwliw pus que napina kkinkachikin wa eyma tlawkan</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa xcultura, tradiciones, danzas, gastronomía</text>
      <text language="es">Pues su cultura, sus tradiciones, danzas, gastronomía</text>
      <text language="en">Well, their culture, their traditions, dances, gastronomy.</text>
    </answer>
  </segment>
  <segment id="totonaco:000935" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntaqalhinini laqapasa o tu nkiwi o tu laqapasa aparte nama ntu lakaskinkan pala aktsu plantas?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kuyu, laktsu paxni, xtilan</text>
      <text language="es">Pues armadillos, cerdos y gallinas</text>
      <text language="en">Well, armadillos, pigs, and chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:000936" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla ukxilha lantla wixi lakapastaka o lantla tlawakani akxni chini kapaskwa?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Pues se limpia todo</text>
      <text language="en">Well, everything gets cleaned.</text>
    </answer>
  </segment>
  <segment id="totonaco:000937" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla chankani xawat o lantla nchana xawat asta nakimaqalaya, tu ntlawakan, tu linkani tama nachana asta nakilay?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakuxtukan paks</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000938" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu nchanqokani maqatunu kxni chankan xawat tu katsiya mpar tlawkan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000939" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani aqtumi ntu par kilaqatinita tani kilanita katuwan kilanita par kqalhtuchoqo, pala kkitlawanit kkilaqatinit uyma taskujut o kki’ukxilhnit laktsu skiti</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000940" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000941" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu pala masiyniqonitan laqqolon tu tastakyaw masiyniqonitan, tu tastakyaw waninitani pala mintlat usu mintata</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000942" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tatlini katsiya, tu litlani pal waniqonitan nama naskina mlitlan, tsisa natakiya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000943" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla ukxilha wix xpaskwankai ya mincha pala qkitsis aqchaxan kata</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000944" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka xlakata eyma este tu lichuwinamaw, tu maqkatsipati uku lantla liqalhchuwinamaw uyma xlakata kintotonacokan, tu lakapastaka o lantla wix puwana lata tlaq xkatsiniqolhi minatalaman xlichuwinanqolh totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000945" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000946" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000947" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka aqpuxum kata xtawi kinkachikinkan lantla uku, nanaw asta aqpuxum kata, kakalakapastakti lantla xtawi kinkachikinkan</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000948" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu mintakuwani, ne xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Joveliu Cortés Juárez, xa nanacatlan</text>
      <text language="es">Joveliu Cortés Juárez, de nanacatlán</text>
      <text language="en">Joveliu Cortés Juárez, from Nanacatlán</text>
    </answer>
  </segment>
  <segment id="totonaco:000949" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Neme’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Trece</text>
      <text language="es">Trece</text>
      <text language="en">Thirteen</text>
    </answer>
  </segment>
  <segment id="totonaco:000950" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kskwela, qalhtawaqani</text>
      <text language="es">En la escuela, estudiante</text>
      <text language="en">At school, a student</text>
    </answer>
  </segment>
  <segment id="totonaco:000951" interviewId="TON-TOP-NANACATLAN-P009" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P009.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lilaqapasa o ntu wixi ntakuwani maxkiya eyma ntu lichuwinaw, tu wanikan</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonaco</text>
      <text language="es">Pues totonaco</text>
      <text language="en">Well, Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:000952" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tlawaya lantla takiya tsisa o lantla lipina minkilhtamaku tsisa takiya?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Nitu, ka kwa kinkapin chuu nakan kskwela</text>
      <text language="es">Nada, tomo mi café y me voy a la escuela</text>
      <text language="en">Nothing, I have my coffee and go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000953" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu laqatiya tlawaya akxni wampiya aya tlawa maqalhsputu mintarea ay maqalhsputu mintaskujut kaja aqataxtuniyani kilhtamaku tu laqatiya tlawaya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">A klhtata</text>
      <text language="es">Solo duermo</text>
      <text language="en">I just sleep.</text>
    </answer>
  </segment>
  <segment id="totonaco:000954" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkani liwati kminchik, tu liwati kaxtlawkan o lantla laqatiya o lantla?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus paxni chuu mpuyu</text>
      <text language="es">Pues cerdo y pollo</text>
      <text language="en">Well, pork and chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:000955" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanita tlaq aktsujku xwanita tu xtlawaya lantla xwanita o tu xlaqatiya xtlawaya tlaq aktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000956" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000957" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Naliqalhchuwinanaw xlakata mifamiliares, lantla tatamakxtupiya kxni lipna mintarea lantla takaxtawlayatit o lantla tlawayatit mintareakan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000958" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tsuku katsiniya eyma tachuwin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:000959" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilaqapaskan uynu kachikin, tu luwa xtakuni aparte nanacatlan ni, per tu lilaqapaskani aqtum, kaliwli napina katxkin es que wayma wi esque wayma anan</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Malhat chuu culturas</text>
      <text language="es">El hongo y su cultura</text>
      <text language="en">The Mushroom and Its Culture</text>
    </answer>
  </segment>
  <segment id="totonaco:000960" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntaqalhinini anani unu xalakakiwin aparte nchu ntu unu kachikin chu par laktsu kiwi o ntu tachanan ntu laqapasa?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Paxni, puyu, venado, armadillo, skiti</text>
      <text language="es">Cerdo, pollo, venados, armadillos, peces</text>
      <text language="en">Pork, chicken, deer, armadillos, fish</text>
    </answer>
  </segment>
  <segment id="totonaco:000961" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla ukxilha wixi kapaskwa titaxtuy tu ntlawkan o lantla wixi lakapastaka?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000962" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi ukxilha o lantla wixi lakapastaka chankan xawat asta kimaqalkan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">A nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:000963" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu chankani kakilhtamaku kxni maqatunu wi tuntlani chankan o tuntlani kaxtlawkan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000964" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿kiwani tani pala kilanita katuwan, kqalhtuchoqo tu nkilaqatinita, kakiwani mas o menos wa uma kkilaqatinit stlan eyma tasiyu, kkilanit maa kkatuwan.kakiwani</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000965" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000966" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tastakyaw masiyniqonitan laqqolon o tu lakapastakni para waninitan para mintata usu minana para waninitan xa tu para cuento…</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A xla maria tatup chuu xla la llorona. A pus que ni nakresongarli</text>
      <text language="es">El de maria tatup y el de la llorona. Y que no debo de resongar</text>
      <text language="en">The one about Maria Tatup and the one about La Llorona. And that I mustn’t talk back.</text>
    </answer>
  </segment>
  <segment id="totonaco:000967" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntatlin o tu litlani katsiya o lakapastaka?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000968" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka xtlawkani paskwa ay tiyna para aqtsayan kata o lantla wixi lkapastaka xwanit paskwa o xtitaxtu kapaskwa</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000969" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿cha uku liqalhchuwinamaw tu wix lakapastaka lantla wixi lakapastaka uku tu liqalhchuwinamaw uyma tachuwin?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000970" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya lantla uma liqalhchuwinamaw</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000971" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka tlaq xkatsiniqolhi maqapitsin lantla uku wixin qalhtawqanin, xkatsiniqolh tlani xkatsiniqolh uyma xchuwinanqolh?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000972" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka aqpuxum kata xtawi minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000973" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu wanikana, niku xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Axel Bravo Ramos, kit xala nanacatlan</text>
      <text language="es">Axel Bravo Ramos, yo soy de nanacatlán</text>
      <text language="en">Axel Bravo Ramos, I’m from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000974" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Neme’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Catorce</text>
      <text language="es">Catorce</text>
      <text language="en">Fourteen</text>
    </answer>
  </segment>
  <segment id="totonaco:000975" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kescuela</text>
      <text language="es">A la escuela</text>
      <text language="en">To school</text>
    </answer>
  </segment>
  <segment id="totonaco:000976" interviewId="TON-TOP-NANACATLAN-P010" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P010.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wixi ntakuwni maxkiya o lantla wixi lakapastaka ntu takuwani eyma qalhi xlakata eyma taliqalhchuwinma</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">A tutunaku</text>
      <text language="es">Tutunakú</text>
      <text language="en">Tutunakú</text>
    </answer>
  </segment>
  <segment id="totonaco:000977" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">ntu tlawaya kminkilhtamaku lantla tsisa takiya?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka kwa kinkapin, aktsu kinkaxkalanchu pus kani kskwela</text>
      <text language="es">Pues tomo mi café, un pan y me voy a la escuela</text>
      <text language="en">Well, I have my coffee, some bread, and go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:000978" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu laqatiya tlawaya kxni wampi qalhiya minkilhtamaku ay aqataxtulh aya paksa tlawanita mintaskujut mintarea kaja wa nchu wila, tu laqatiya ntlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka naktama usu nakukxilha tsinu kintele</text>
      <text language="es">Pues me acuesto o veo un rato mi tele</text>
      <text language="en">Well, I go to bed or watch my TV for a while.</text>
    </answer>
  </segment>
  <segment id="totonaco:000979" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xtlawkani kminchiki liwat?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin pus tacos o xtilan o sopa</text>
      <text language="es">Pues a veces tacos, gallina o sopa</text>
      <text language="en">Well, sometimes tacos, chicken, or soup.</text>
    </answer>
  </segment>
  <segment id="totonaco:000980" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanita este tlaq aktsuku xwanita, tu xtlawaya tlaq aktsuku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka xqamanan anta kxchiki kintata</text>
      <text language="es">Pues solo jugaba en la casa de mi abuelo</text>
      <text language="en">Well, I only played at my grandfather’s house.</text>
    </answer>
  </segment>
  <segment id="totonaco:000981" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000982" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿naliqalhchuwinna tsinu xlakata mifamiliares, cha kxni maqatunu lipna mintarea o maqaxtaqnikana lantla maqtayqoyan o lantla wixi ntlawaya?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Kakikstu ktlawa osu kanakputsa anta klibro ntu naktlawa</text>
      <text language="es">Pues yo lo hago solo o busco en algún libro lo que tengo que hacer</text>
      <text language="en">Well, I do it on my own, or I look up what I have to do in some book.</text>
    </answer>
  </segment>
  <segment id="totonaco:000983" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tsuku liqalhchuwinna uma xlakata ntachuwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa nkimasiyunilhi kintata, xkilixaqatli, pus katsinu tsinu kkatsinilh</text>
      <text language="es">Pues me enseñó mi abuelo, así me hablaba y aprendí poco a poco</text>
      <text language="en">Well, my grandfather taught me; that’s how he spoke to me, and I learned little by little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000984" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu wixi mpuwana eyma lilaqapaskani nkachikin o ntu nalilaqapaskan?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lantla wii este pueblo osu tlani wii unu maa xtradiciones o tlani tlantliqoy xtantlinin</text>
      <text language="es">Pues así como está ubicado el pueblo, sus tradiciones y de que bailan bonito sus danzas</text>
      <text language="en">Well, the way the town is situated, its traditions, and the fact that they dance their dances beautifully.</text>
    </answer>
  </segment>
  <segment id="totonaco:000985" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu taqalhinin o tu laktsu kiwi laqapasa?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Xtilan, paxni osu maa toro o vaca</text>
      <text language="es">Gallinas, cerdos o toros o vaca</text>
      <text language="en">Chickens, pigs, or bulls or cows</text>
    </answer>
  </segment>
  <segment id="totonaco:000986" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000987" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wixi lakapastaka o lantla wixi lakpuwana xlakata pala chankani xawat hasta kimaqalakan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pus kanachana nakilimpiarniya anta kmixawat osu maqtum maqtutu nakilimpiarliya pus nawaliniya mi’abono o waa xla pus katsiya wix pi ninawaliniya osu niwalinipat eyma mi’abono.</text>
      <text language="es">Pues siembras, tienes que limpiar tu milpa, dos o tres veces lo tienes que limpiar, le tienes que echar abono si es que asi lo decides</text>
      <text language="en">Well, you plant, you have to weed your milpa; you have to weed it two or three times, and you have to put fertilizer on it if that’s what you decide.</text>
    </answer>
  </segment>
  <segment id="totonaco:000988" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tlawakani lantla xlakata aqtum kata ntu lakapastaka para chankan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kanaqalhqalhiya napina ukxilha pi ni’awa ni aktsu taqalhin maa xraiz osu mastamaja aktsu xfruto</text>
      <text language="es">Pues tienes que esperar, tienes que ir a ver para que algún animalito no se coma la raíz o el fruto de la cosecha</text>
      <text language="en">Well, you have to wait, you have to go check so that some little animal doesn’t eat the root or the fruit of the harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:000989" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿nakiwaniya pala anta nkilaqatinita pala katuwan osu kqalhtuchoqo pala kilnita tu stlani kxilhnita?</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000990" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000991" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tastakyaw o ntu cuento waniqonitani mintata o kan lakapastaka?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pus wantu lantla tawi unu maa kkachikin o lantla xla stakqolh, eymaa xlakata lantla tlawqolh eyma danzas osu lantla tlawaka eyma sikulan</text>
      <text language="es">Pues sobre como se fundó esta comunidad o como crecieron, como surgieron las danzas y como construyeron la iglesia</text>
      <text language="en">Well, about how this community was founded, or how they grew, how the dances came about, and how they built the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:000992" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tatlin o tu litlani katsiya waniqonitan</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:000993" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka xpaskwanankan pus ey mincha pala aqchaxan kata qkitsis kata uynu kachikin?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ta'orgnizarliqoy eyma danzas o tu maa mayordomo xputsakan</text>
      <text language="es">Pues ser organizan las danzas y se buscan mayordomos</text>
      <text language="en">Well, the dances are organized and mayordomos are sought.</text>
    </answer>
  </segment>
  <segment id="totonaco:000994" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka xlakata eyma tu uku lichuwinamaw kintachuwin, lantla wixi lakapastaka?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan porque pus nareforzarliyatit eyma nti katsiqo pus a tsinu nakatsiqo eyma tachuwin</text>
      <text language="es">Está bien, para que se siga reforzando y los que ya lo hablan sigan aprendiendo más de esta lengua</text>
      <text language="en">That’s good, so that it continues to be strengthened and those who already speak it can keep learning more of this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:000995" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya eyma lichuwinampat?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan pero kidificultarli tsinu pero pus nakkatsini atsinu atsinu</text>
      <text language="es">Siento bien pero se me dificulta, pero voy aprendiendo poco a poco</text>
      <text language="en">I feel good, but I find it difficult; I’m learning little by little.</text>
    </answer>
  </segment>
  <segment id="totonaco:000996" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lakapastaka par tlaq xkatsiniqolh amaqapitsin kamanan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa xnana o xtata xmasiyuniqolh wanti aktsu laktsu kamanan</text>
      <text language="es">Pues las abuelas o los abuelos le enseñen a los niños</text>
      <text language="en">Well, the grandmothers or grandfathers teach the children.</text>
    </answer>
  </segment>
  <segment id="totonaco:000997" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka pala aqpuxum kata kinkachikinkan, lantla mas o menos lakapastaka o mintalakapastakni ka’alhi aqpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlani xtawi unu maa mparque osu tlani xtlawaka osu atsinu xwalinikan unu eyma xvegetación</text>
      <text language="es">Pues está bien que hubiera un parque, que tuviera más vegetación</text>
      <text language="en">Well, it would be good if there were a park, if it had more vegetation.</text>
    </answer>
  </segment>
  <segment id="totonaco:000998" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu wanikana, ni xala wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kiti kiwanikan Elian Enrique Velázquez Bautista unu kiti xa knanacatlan</text>
      <text language="es">Me llamo Elian Enrique Velázquez Bautista, soy de aquí de nanacatlán</text>
      <text language="en">My name is Elian Enrique Velázquez Bautista. I’m from here, from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:000999" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nimi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kincatorce años</text>
      <text language="es">tengo catorce años</text>
      <text language="en">I am fourteen years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001000" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ntu liskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kani kskwela osu kani maqtaya kintlat anta ani liskuj</text>
      <text language="es">Voy a la escuela o voy a ayudar a mi papá en donde trabaja</text>
      <text language="en">I go to school, or I go help my dad where he works.</text>
    </answer>
  </segment>
  <segment id="totonaco:001001" interviewId="TON-TOP-NANACATLAN-P011" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P011.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu wixi ntakuwani waliniya ntu lichuwinmaw</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonaco</text>
      <text language="es">Pues totonaco</text>
      <text language="en">Well, Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001002" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntlawaya kminkilhtamaku kxni takiya?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kani kskwela kway kidesayuno</text>
      <text language="es">Pues voy a la escuela y desayuno</text>
      <text language="en">Well, I go to school and have breakfast.</text>
    </answer>
  </segment>
  <segment id="totonaco:001003" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu laqatiya tlawaya kxni wampi ay maqalhsputu mintaskujut xala kminchik o nalaqchanqanna ntuku ntlawa par maqtaya mintse, ntu laqatiya tlawaya akxni kaja ni’alhtu liskujtpat?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001004" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkani liwati kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001005" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xwanita este tlaq aktsuku xwanitata, tlaq xtatlajiyaku un ejemplo pala naliqalhchuwinnaw lata xpina kpreescolar</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001006" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001007" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿naliqalhchuwinanaw tsinu xlakata mifamiliares, lantla tata’organizarliqoyatit o lantla tlawayatit kxni lichipina pala mintaskujut ntu maqaxtaqnikana kskwela?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ktlaway kintrabajo laqachunin kmaqtaya kintse</text>
      <text language="es">Hago mi trabajo, a veces le ayudo a mi mamá</text>
      <text language="en">I do my work; sometimes I help my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:001008" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla tsuku katsiniya eyma tachuwin tu lichuwinmaw</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintata chuu kinana kimasiyniqolh</text>
      <text language="es">Me enseñó mi abuelo y mi abuela</text>
      <text language="en">My grandfather and grandmother taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001009" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tamasiyuy o tu lilaqapaskan eyma kachikin?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Waa sikulan</text>
      <text language="es">La iglesia</text>
      <text language="en">The church</text>
    </answer>
  </segment>
  <segment id="totonaco:001010" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntaqalhini laqapasa o tu laktsu anan kiwi o tu laqapasa lantla anan uynu?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa kapin o wa chichi’, tejón,</text>
      <text language="es">Pues el café, el perro, tejón</text>
      <text language="en">Well, the coffee, the dog, badger.</text>
    </answer>
  </segment>
  <segment id="totonaco:001011" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001012" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka este tlawkani katuxawat o lantla chankan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001013" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001014" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿cha ntani kilanita pala katuwan tu laqatinita kkatuwan o kqalhtuchoqo o tani qastin kilanita ntu kilaqatinita tlani xkiwani?</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001015" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001016" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu este cuentos o ntu tastakyaw masiyniqonitani laqqoolóni lakapaastaka?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">E pues waa leyendas, kxni kaxtlawaka maa sikulan</text>
      <text language="es">Las leyendas, de como construyeron la iglesia</text>
      <text language="en">The legends, about how they built the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001017" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿este ntu tatlin o tu litlani katsiya lakapastaka?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001018" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla este wixi lakapastaka xpaskwankani unu pala aqkitsis kata, aqchaxan kata, chunata lantla uku paskwanankan o talaqpali o tlaq stlan xwanit o uku tlaq tatlanilh o tlaq stlani nchu uku lantla maqatunu titaxtu paskwa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the fiestas in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlaq stlan</text>
      <text language="es">Más bonito</text>
      <text language="en">Prettier</text>
    </answer>
  </segment>
  <segment id="totonaco:001019" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka eyma xlakata eyma lichuwinmaw o lakapastaka lantla chanchu uyma qalhchuwinamaw pi xlakata kintachuwinkan?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001020" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya eyma lichuwinpat, eyma lichuwinmaw kintachuwin, lantla maqkatsiya, stlan?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001021" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi mpuwana pala xlakapastakqolhi bueno xkatsiniqolhi amaqapitsin?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kamasiyniqolh maa xtlat, xtsi’,</text>
      <text language="es">Pues que les enseñe su papá, su mamá</text>
      <text language="en">Well, let their father, their mother teach them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001022" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka, lakapastaka para uku na’an aqpuxum kata xtawi kinkachikin, lantla wixi lakapastaka lantla xtawi kinkachikinkani pala aqpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintradiciones nikataperderlilh</text>
      <text language="es">Pues nuestras tradiciones que no se pierdan</text>
      <text language="en">Well, so that our traditions don’t get lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001023" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu wanikana, nixala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit unu xla nanacatlan, kiwanikan Melina Peralta Ramos</text>
      <text language="es">Soy de aquí de nanacatlán, me llamo Melina Peralta Ramos</text>
      <text language="en">I’m from here in Nanacatlán. My name is Melina Peralta Ramos.</text>
    </answer>
  </segment>
  <segment id="totonaco:001024" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nimi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Doce años</text>
      <text language="es">Doce años</text>
      <text language="en">Twelve years</text>
    </answer>
  </segment>
  <segment id="totonaco:001025" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kani kescuela y pues kmaqtaya kintsi</text>
      <text language="es">Pues voy a la escuela y ayudo a mi mamá</text>
      <text language="en">Well, I go to school and help my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:001026" interviewId="TON-TOP-NANACATLAN-P012" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P012.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wixi takuwani maxkiya eyma ntu lichuwinmaw?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001027" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu ntlawya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa lantla maqatunu pus ktakiy, pus ktsuku ukxilha ntu lantla wii kinkilhtamaku nakani skuj naktaxtu tsisa, naktaspitpalay, pus kachuna nama klini kinkilhtamaku</text>
      <text language="es">Pues cada que me levanto, veo como estará mi día, salgo temprano a trabajar, regreso y así es como pasa mi día a día</text>
      <text language="en">Well, every time I get up, I see what my day will be like. I leave early for work, come back, and that’s how my day goes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001028" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu ntlawya kxni nitu liskuja?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu kiti lu klaqati waa ntaqaman xlakata pus kmini maqatawqa tlankaliya kmini kcancha, ktsuku pus maqatawqayi tlankaliya, akxni waa wii kilhtamaku</text>
      <text language="es">A mi me gusta mucho el deporte, vengo a practicar un rato a la cancha cuando tengo tiempo libre</text>
      <text language="en">I really like sports; I come to practice on the court for a while when I have free time.</text>
    </answer>
  </segment>
  <segment id="totonaco:001029" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkani miliwat kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakilhxtum tlawakan, wantu tlaq anani uynu pala nama laktsu kaka, anani mpala qalhtunit, mustulut, katipastoqoya liwati ntu tlawakan</text>
      <text language="es">Hacen de todo un poco, lo que más abunda por acá son los quelites, hay quintonil, yerbamora y variedad de comidas que hacen</text>
      <text language="en">They make a bit of everything; what’s most abundant around here are quelites. There’s quintonil, yerbamora, and a variety of dishes they make.</text>
    </answer>
  </segment>
  <segment id="totonaco:001030" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwaniti milatamat kxni aktsujku xwanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xtay klaqati taqaman, maqatunu xakani pala katuwan naktaspita nakukxilha, kkilhpulakitat nakmini qamanan</text>
      <text language="es">Pues me gustaba mucho jugar, cada vez que regresaba del rancho, me iba al centro a jugar</text>
      <text language="en">Well, I really liked playing; every time I came back from the ranch, I would go downtown to play.</text>
    </answer>
  </segment>
  <segment id="totonaco:001031" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli minatalan….</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit chato kqalhi kinatalan laktsuman</text>
      <text language="es">Tengo 2 hermanas</text>
      <text language="en">I have two sisters.</text>
    </answer>
  </segment>
  <segment id="totonaco:001032" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakkaxlayatit mintaskujutkani xala kminchik?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chatunu chatunu qalhi xtaskujut, laqachunin kxni nilayi pala tlaway chatum pues tlani lamaqtaykan kachuna lakampi sliya natatlaway ntu pala taliskujputun</text>
      <text language="es">Cada quién tiene su trabajo, a veces cuando una no puede con todo pues ya nos ayudamos para que salga rapido lo que se quiera hacer</text>
      <text language="en">Everyone has their own work; sometimes when one of us can’t handle everything, we help each other so whatever needs to be done gets done quickly.</text>
    </answer>
  </segment>
  <segment id="totonaco:001033" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla katsini mintachuwin totonaco?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lantla ktsujku xakwanit pues waa ntlaq klichuwinananaw porque waa talistakli waa kinkalimasiyniqon kinatsitnikan o kinatatatnakan</text>
      <text language="es">Pues desde que era niño así nos comunicábamos, porque con eso crecimos y eso nos enseñaron nuestros padres o nuestros abuelos</text>
      <text language="en">Well, ever since I was a child, that’s how we communicated, because that’s what we grew up with and that’s what our parents or grandparents taught us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001034" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu lilaqapasa minkachikin?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu lu litalaqapasa unu kachikin waa xatiyat malhat y pues xlikana katsiyaw mpi katipastoqoya anani xlakata ntu eyma malhat</text>
      <text language="es">Por lo que se le conoce aquí es por ser tierra de hongos, y sabemos que aqui abunda mucho el hongo</text>
      <text language="en">What it’s known for here is being mushroom country, and we know that mushrooms are very abundant here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001035" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu taqalhinin nchu tachanani anan kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Nalichuwinnaw mpala taqalhin nama xkut, mapachín, kuyu, kilhxtum anani unu, unu ananku katuwa taqalhinin xlakata pala tachanan pues layi unu, nachana stap, nachana pala pin, nachana katuwa ntachanani nachana pus paksku lay y pus wa klaqapasqo nama laxux, mandarina o xatuu anani uynu kachikin</text>
      <text language="es">Si hablamos de animales, el tejón, el mapache, armadillo, hay de todo por acá, en cuanto a cosechas se siembra el frijol, siembran el chile, casi todo lo que siembres todavía se produce, también la naranja, la mandarina o lo que haya en la comunidad</text>
      <text language="en">If we’re talking about animals, there are badgers, raccoons, armadillos—there’s all kinds of wildlife around here. As for crops, they plant beans, they plant chiles; almost anything you plant still produces. Oranges too, tangerines, or whatever there is in the community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001036" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tamaklakaskin chal chali kmilatamat, tu tamaklakaskin pala kpaskwa?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wantu tamaklakaskin xlakata pala nama kintuminkan naqalhiya lantla maqatunu paskwa, katiwa pala chatum chatum namini naskiniyani pala tamaqtay xlakata aqatunu qalhiqoy talitay pala laksakqokani kpumapaqsin usu ksikulan lakampi natlan namaqtaytilaqoya xlakata nachin pala aqtum tapaxuwan osu paskwa tu lilaqapasaw</text>
      <text language="es">Pues lo principal que necesitas cada fiesta es que tengas dinero, porque vienen a pedirte apoyo cada integrante que tenga algún cargo, ya sea del ayuntamiento o de la iglesia, de esa manera les ayudas para que sea una buena feria</text>
      <text language="en">Well, the main thing you need for every festival is to have money, because every person who holds some position, whether in the town council or the church, comes to ask you for support. That way you help them so it can be a good fair.</text>
    </answer>
  </segment>
  <segment id="totonaco:001037" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla chankani xawat?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pues waa xlakata lantla natsukuya, pues pulana nalaqakanana’, naqalhqalhiya, naponqoxtunana naachuna nchu xlakata tachanan tu nalaksaka waa nalaksaka ntu tlaq laktlanka ntu tlaq lakwan lakampi namujuya pala namakawiya lakampi akxni napina chana pus sliyaja natsuku laqpun taknuyi kkatiyatni</text>
      <text language="es">Para empezar, debes de cortar los árboles, tienes que limpiar bien, también debes de escoger los maíces más grandes y buenos, debes de remojarlos bien para que puedan brotar rápido una vez que los siembres</text>
      <text language="en">To begin, you have to cut down the trees; you have to clear everything well. You also have to choose the biggest, best maize kernels and soak them well so that they can sprout quickly once you plant them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001038" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tlawkan akxni chankan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni chankani pala xawat, napina chana, namawinana lantla katsiyaw talismanin uynu anani kachikin mpi anta nalipinkana miliwat lakampi anta ntawayanqoya mintasakwa o lakampi chi pus wantu takatsi mpi lakampi tlani nalay mintachanan</text>
      <text language="es">Cuando siembras maíz, primero siembras, tienes que dar de comer, sabemos que eso es costumbre aquí en nuestro pueblo, te tienen que llevar tu comida al rancho para que comas con tus ayudantes, de tal manera que tengas una muy buena cosecha</text>
      <text language="en">When you plant corn, first you plant, you have to provide food—we know that’s the custom here in our town. They have to bring your food to the farm so you can eat with your helpers, so that you have a very good harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:001039" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli xatachuwin wantu xlakaskinka par xla qastin, qalhtuchoqo o pukuxtu</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Wa xlakata katuwan katipalhuwa tu nakitaqsa tu naki’ukxilha laqachunin pala chu wii tsinu lantla ni skaya maqkatsiya mpala unu napina tani pala katuwan aya kipatsanqaya tsinu xlakata ntu xlakapastaka o xlakata pala kqalhtuchoqo pues ananqo taqalhinin ntnu kaliwli ni anqalhi na’ukxilhaw pues waa stlan nakikxilhqoya o nakinoqlha</text>
      <text language="es">En el rancho encuentras de todo, puedes ver cosas que quizás te den tranquilidad y te hagan sentir mejor de lo que estabas, en el río habitan animales que normalmente no vemos mucho y te va a gustar verlos</text>
      <text language="en">At the ranch, you find all kinds of things; you can see things that might give you peace of mind and make you feel better than you were, and there are animals living in the river that we don’t normally see very often, and you’ll like seeing them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001040" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001041" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu tastakyaw o tachuwini xwaniqoyani laqqolon?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wantu klakapastaka xwanqo laqqoloni mpi pues xanqalhi max nastakyawqoyan nawaniqoyani mpi pues nilixkani nalaya, kaks nalatapaya, naxaqatliqoya pala ti linqoya kata namaxkiqoya pala tapaqachipat usu xli’anqalhi namastaya kakni waa xli’anqalhi kinkawniqoyani pal laqqolon.</text>
      <text language="es">Lo que recuerdo que decian los abuelos, siempre te aconsejaban, te decían que te portaras bien, que andes en paz, tienes que saludar a las personas que encuentres, tienes que mostrar respeto siempre, eso siempre nos decían los abuelos.</text>
      <text language="en">What I remember the grandparents saying, they were always advising you, telling you to behave well, to go about peacefully, you have to greet the people you meet, you always have to show respect—that’s what the grandparents always told us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001042" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tatlin o taqalhwqa lakapastaka?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001043" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwankani xapulh kminkachikin?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays back then?</text>
    </question>
    <answer>
      <text language="totonaco">Lipikwa talaqpalilh, pus lantla ukxilhaw uku minqoy pala stananin, pala lantla uku ktaqaman pus ni’alh minqo kawa minqo porque kaminqo qamanqo o porque laqatiqo taqaman si no que ahorita pi nitu pala tlani xtapalh xlakata nawaniqoyan pus nintla anta mastakani xtapalh o cada lugar entonces anta xpalakata pus ni’alh aktanks eyma wi lipikwata talaqpalilh uku kaja tumin minqo ukxilhqo waa pi wii tlani xtapalhi xlakata namastakani lantla maqatunu pala lugares pus wa lilaqminqo pero uku lipikwata talaqpalilh</text>
      <text language="es">Cambió mucho, por ejemplo ahora vemos que vienen los comerciantes, como en el deporte, ya no vienen porque deberas les guste, vienen por si hay algún premio, te preguntan de cuánto es el premio,entonces hoy en día solo ven las cosas por negocio y así pasa en muchos lugares, por eso digo que ya cambió mucho.</text>
      <text language="en">It has changed a lot. For example, now we see that the merchants come, like in sports—they no longer come because they truly like it; they come to see whether there’s a prize. They ask you how much the prize is, so nowadays they only look at things as business, and that happens in many places. That’s why I say it has changed a lot.</text>
    </answer>
  </segment>
  <segment id="totonaco:001044" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka mintachuwin chiyu’ lichuwinna?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues klaqatiy porque pus niklimaxanani lantla klichuwinan xalan nilu aktanks pala lu kay xaqstitumi lichuwinnaw porque pus maqatsanqayaw pero pus kit klaqati xlakata lantla pala nakliqalhchuwinan ka naychu maa lichuwinamaw pus luwa stlani ntaqaxmat porque hasta maski unu xalanini kin ni’alh lalixaqatliputunaw uyma xlakata pus totonaco, xalan lalimaxananaw porque pus tlaq tlan eyma laqpalinan o tlani tasiyu pus kaja xa’españoli nalixaqatliya pero pues kit klaqati eyma tachuwin</text>
      <text language="es">Me gusta porque no me da pena hablarlo, quizás a veces no lo hablamos bien, como debería de ser, pero pues a mi me gusta, por ejemplo, ahorita que estamos platicando se escucha muy bonito, o sucede que aunqe seamos de la misma comunidad ya no nos queremos comunicar en totonaco, quizás nos da pena porque vemos que comunicarnos en español nos hace ver mejor, pero a mi me gusta esta lengua</text>
      <text language="en">I like it because I’m not embarrassed to speak it. Maybe sometimes we don’t speak it well, the way it should be spoken, but I like it. For example, right now that we’re talking, it sounds very beautiful. Or it happens that even though we’re from the same community, we no longer want to communicate in Totonac. Maybe we’re embarrassed because we see that communicating in Spanish makes us look better, but I like this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001045" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya kxni lichuwinna?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlani kmaqkatsi porque wantu listaknitaw nikxni katapatsanqalh eyma tachuwini lantla eyma latilhay pus tlaq stlani tamaqkatsi porque ka naychu uku pus kaniwa pala lakapastakmaka eyma tachuwin a lo mejor maqasa pus xtamaqatsanqanit o kaliwli nitu xlilakan kati’ukxilhka porque wix chuwinna eyma tachuwin pero pus uku lantla ukxilhmaw pus tlaq tlani nchuu uku porque luwa kimatampukxtumaka pi tlaq kakatsiniw o kalakapastak o ni kamaqatsanqaw uyma ntachuwin.</text>
      <text language="es">Siento bien, porque es algo con lo que crecimos y que nunca se pierda esta lengua, se siente bonito saber que por ejemplo ahorita se está considerando nuevamente, quizás antes se había olvidado o no le tomaban en cuenta, o te discriminaban solo por hablar esta lengua, pero ahora vemos que está muy bien que se retome esa idea de que aprendamos y no se pierdan nuestras lenguas</text>
      <text language="en">I feel good, because it is something we grew up with, and it’s nice that this language never gets lost. It feels good to know that, for example, right now it is being considered again. Maybe before it had been forgotten, or they didn’t take it into account, or they discriminated against you just for speaking this language, but now we see that it’s very good that this idea is being taken up again—that we learn and that our languages don’t get lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001046" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka pala lhuwa xlichuwinanqolh?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Stlani xtamaqkatsilh porque nilh x’analh lantla wankan pala kamaqat nawalikana o nawanikana es que wix ni’aktanksi nchuwinana pus a lo mejor ni max xakchani lichuwinnaw uyma tachuwin pero pus stlan xtamaqkatsilhi mpi paks waa xlichuwinaw stlani tamaqkatsi porque nala’aqataqsniya a lo mejor eyma xaluwan ntachuwini lantla wankan pus nilu aktanks katikatsini pero waa uyma xlakata kintachuwinkan pus tlani tamaqkatsi lantla natsukuya mpala taqalhchuwinna chatum pala tata o pala nana lantla kini katsiyaw</text>
      <text language="es">Se sentirá bonito, ya no existiría el menosprecio o que te digan que tu no hablas bien esa lengua, quizás no lo dominamos bien pero se sentiría bien que todos hablaramos así, se siente bonito porque se entiende uno, quizás nos cuesta aprender el español, pero en nuestra lengua es bonito cuando empiezas a hablar con algun abuelo o alguien que también sabe lo que sabemos</text>
      <text language="en">It would feel nice; there wouldn’t be any more disparagement or anyone telling you that you don’t speak that language well. Maybe we don’t master it well, but it would feel good if we all spoke that way. It feels nice because you understand one another. Maybe learning Spanish is difficult for us, but in our language it’s nice when you start talking with a grandparent or someone else who also knows what we know.</text>
    </answer>
  </segment>
  <segment id="totonaco:001047" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka ntawla minkachikin aqpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Nikkatsi lantla mincha kat, pero lantla kqaxmatli lantla wanqoyi laqqolon pi stlan xwanit porque lipikwa xla maqtaykan kaliwli pala nti nama tatlajima pala kaxtlawama xchik, pus paks aktum xanqoy xlamaqtayaqo y uku ukxilhaw ni uku kaja nakalilitsina kaja nalalipaxuwya pala pas kanila tlawa xchik o xa tu, chaa maqasa pus lipikwa xanani likakni lipikwa xla maxkikani kakni porque pus lakxtum max chuwinanaw lantla uku, chaa uku pus luwa talaqpalima pus a lo mejor niklakaskin xtaspitl pero klakaskin mpi lantla xwaniti xamaqasa pus chuna xwampalaw</text>
      <text language="es">No sé como pasaron los años anteriores, pero escuché lo que decían los abuelos, que era bonito porque se ayudaban mucho entre las personas, por ejemplo cuando alguien le costaba construir su casa, iban todos a apoyar para que se hiciera y ahorita vemos que solo nos reímos o nos alegra que la otra persona no pueda hacer su casa, antes si había mucho respeto quizás porque todos hablábamos lo mismo, tal vez no quiero que suceda igual pero a la vez si siguíeramos como era antes</text>
      <text language="en">I don’t know what the previous years were like, but I heard what the grandparents used to say, that it was nice because people helped each other a lot. For example, when someone had difficulty building their house, everyone would go and help so it could be built, and now we see that we just laugh or are glad that the other person can’t build their house. Before, there was a lot of respect, perhaps because we all spoke the same language. Maybe I don’t want things to happen exactly the same way, but at the same time, I would like us to continue as things were before.</text>
    </answer>
  </segment>
  <segment id="totonaco:001048" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu wnikana? , Ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kintakuwani Santiago Vázquez Luna, xala unu knanacatlan</text>
      <text language="es">Mi nombre es Santiago Vázquez Luna, soy de aquí de Nanacatlán</text>
      <text language="en">My name is Santiago Vázquez Luna. I’m from here, from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:001049" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi’aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Treinta y cuatro años</text>
      <text language="es">Treinta y cuatro años</text>
      <text language="en">Thirty-four years</text>
    </answer>
  </segment>
  <segment id="totonaco:001050" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pues apicultori kit</text>
      <text language="es">Soy apicultor</text>
      <text language="en">I’m a beekeeper.</text>
    </answer>
  </segment>
  <segment id="totonaco:001051" interviewId="TON-TOP-NANACATLAN-P013" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P013.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu limapakwiya mintachuwin wantu lichuwinna?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Waa eyma klimapakuwi pues totonakú</text>
      <text language="es">Yo lo nombro como totonakú</text>
      <text language="en">I call it Totonaku.</text>
    </answer>
  </segment>
  <segment id="totonaco:001052" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lipina minkilhtamaku chali chali?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Chali chali ka nama pala xa tu kliskuja, o tu naktlawa o pala kilatamat chal chali pala kpaxa osu tu kliqalhtawqa libros o kinterneti ktanu</text>
      <text language="es">Dentro de mi día a día de lo que trabajo o lo que hago, pues diario me baño o leo libros, entro a internet</text>
      <text language="en">In my day-to-day life, with the work I do or whatever I’m doing, well, every day I shower or read books, go on the internet.</text>
    </answer>
  </segment>
  <segment id="totonaco:001053" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿cha maa kxni qalhiya tsinu minkilhtamaku aya paksa tlawa mintaskujut aya qataxtulhi laqachunin chi qataxtu kilhtamaku pala aqtum hora, qtuy hora, ntu wix laqatiya tlawaya tima kxni aqataxtulhi minkilhtamku</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin katuwa klakapastaka xa tu xlilat tu ni xlilat o tu kilitlawat o laqachunin chuu kaktawila kjaxa</text>
      <text language="es">A veces me pongo a pensar en muchas cosas, lo que debería de ser y lo que no debe de ser, y también solo descanso</text>
      <text language="en">Sometimes I start thinking about many things, what should be and what shouldn’t be, and sometimes I just rest.</text>
    </answer>
  </segment>
  <segment id="totonaco:001054" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawakani liwati kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa kintsi pus waa kinkaxtlawaani waantu pala katsiyi xla mapupi tsisa pala kinkapin pala kinkaxtalanchu xa tu</text>
      <text language="es">Mi mamá es la que me prepara mi café por las mañanas, mi pan</text>
      <text language="en">My mom is the one who prepares my coffee in the mornings, my bread.</text>
    </answer>
  </segment>
  <segment id="totonaco:001055" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla milatamat xwanit tlaq aktsukku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa aktsukku xakwaanit pus nixaktatununan nakakimakyawaati xaklhaqa</text>
      <text language="es">Cuando era pequeño andaba descalzo solamente usaba mi calzón de manta</text>
      <text language="en">When I was little, I went barefoot and only wore my cotton underpants.</text>
    </answer>
  </segment>
  <segment id="totonaco:001056" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001057" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nalichuwinnaw tsinu xlakata mifamiliares, cha maa kxni xmaqaxtaqnikana pala taskujut lantla wixi xtlawaya</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kum waa nchuu kintse kintlat kiwaniqo lantla nakskuj waa eyma katlawa chuna nama naliskuja, xaktlawa, laqachunin ka chaa lhkitit ni’alh xaktlawa</text>
      <text language="es">Pues como mi mamá y mi papá me dicen como tengo que trabajar, que haga esto y lo otro, lo hacía, a veces por flojera ya no lo hacía.</text>
      <text language="en">Well, since my mom and dad tell me how I have to work, to do this and that, I did it; sometimes, out of laziness, I wouldn’t do it anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001058" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla katsini natsukuya chuwinana eyma xlakata ntu lichuwinamaw o kintachuwinkan?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kum waa nchuu kintse kintlat xlichuwinanqo chuu kintata pus nantiya ktsukulh katsinini</text>
      <text language="es">Como mi mamá, mi papá y mi abuelo hablaban así, de ahí también empecé a aprender</text>
      <text language="en">Since my mom, my dad, and my grandfather spoke like that, that’s how I also started to learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001059" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu talilaqapasni uynu qalhi takuwni kinkachikinkan?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa maa kinkachikinkan ka nay wankan nanacatlan pus ka aqtuyi chanu ta’unirlilhi tachuwin waa eyma nahuatl chuu ntotonaco nanacatlan, tonces "tlan malhat"</text>
      <text language="es">Pues aquí en mi pueblo como se le llama Nanacatlán, son dos palabras unidas, náhuatl y totonaco, nanacatlan es "buen hongo"</text>
      <text language="en">Well, here in my town, which is called Nanacatlán, it’s two words joined together, Nahuatl and Totonac; Nanacatlán means “good mushroom.”</text>
    </answer>
  </segment>
  <segment id="totonaco:001060" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu taqalhinin o ntu laktsu tachanani unu kachikini wixi laqapasa?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lhuwa ntu anan nama pala wantu xala kchiki pala nama puyu paxni xa tu chinchu waa xala kakiwin pala ananqo laktsu kanay anan pala chakan, chichinkurux</text>
      <text language="es">Existen varias especies, de la casa por ejemplo el pollo, cerdo, del campo abundan los pájaros carpinteros….</text>
      <text language="en">There are several species—for example, around the house, chickens and pigs; in the countryside, woodpeckers are abundant…</text>
    </answer>
  </segment>
  <segment id="totonaco:001061" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001062" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka o lantla wixi katsiya pala lantla chankani xawat lantla matsukikan aya asta kimaqalkan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lipikwa tlan taskujut waa eyma kinkuxikan ojala niksputli napuwana ka nay wankani nchuu aya talaqpalima, ojala niksputl namaa waa kinkamaltamaniyan</text>
      <text language="es">Es un buen trabajo esto del maíz, ojalá no se acabe, asi como está cambiando todo, ojalá no cambie ya que eso es lo que nos ayuda a sobrevivir</text>
      <text language="en">This corn work is a good job; hopefully it won’t come to an end. With everything changing the way it is, hopefully this won’t change, since this is what helps us survive.</text>
    </answer>
  </segment>
  <segment id="totonaco:001063" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001064" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tlani nchu pala xkinkalixaqatli tsinu xlakata pala ntani kilanita nama pala kakiwin, nama kqalhtuchoqo, tlani ntsinu xkinkalixaqatli ntu kilaqatinita o ntu ki’ukxilhnita tlan?</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch)</text>
    </question>
    <answer>
      <text language="totonaco">Pues waa namaa kwersa ananku ntu tsinu xamaqan unu ntachanan, anan pala laktlanka kiwi pero wii nima nchuu sputma ka nayma mpala kqalhtuchoqo ay sputqolhi ntu xanan</text>
      <text language="es">Aún abunda un poco sobre lo que se sembraba antes, todavía hay árboles grandes pero algunos ya se están acabando, por ejemplo lo que abundaba en el río ya se acabó</text>
      <text language="en">There is still quite a bit of what used to be planted; there are still large trees, but some are already starting to disappear. For example, what used to be abundant in the river is already gone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001065" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001066" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tastakyaw lakapastaka maxkiqonitan o kinkamaxkiqonitani laqqolon?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues katuwa xkiwniqo nay xwi kintata xwanit, wii nima nchu lhuwta kpatsanqalh kum chi xapulh, maqasa.</text>
      <text language="es">Me decía muchas cosas mi abuelo en paz descanse, muchas cosas se me olvidaron</text>
      <text language="en">My grandfather, may he rest in peace, used to tell me many things. I forgot many of them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001067" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu tatlin o tu litlani katsiya para lakapastaka?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pulna waa malakasikulna kaskini litlan pi ay laqaxqaqa xkiwnikan</text>
      <text language="es">Primero agradécele a dios que ya es un nuevo día</text>
      <text language="en">First, thank God that it’s a new day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001068" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka xpaskwankani lantla maqasa unu kimpaskwakani titaxtu?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays before?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa xapulh nama tlaqtlan porque waa xlaqminkani xpaskwa katxkin wanchu namaa kaja negocio nchuu kxilhqo ni’alh xtachuna</text>
      <text language="es">Antes era mejor, venían por la fiesta del pueblo, ahora ya lo ven como puro negocio</text>
      <text language="en">It was better before; they used to come for the town festival, but now they just see it as pure business.</text>
    </answer>
  </segment>
  <segment id="totonaco:001069" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi lakapastaka eyma ntachuwin ntu lichuwinamaw, tu uku liqalhchuwinamaw?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan, lipikwa tlan</text>
      <text language="es">Está bien, está muy bien</text>
      <text language="en">All right, very good.</text>
    </answer>
  </segment>
  <segment id="totonaco:001070" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya lantla uku lichuwinampati mintachuwin?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klaqati klismaninit kumu waa klistakli</text>
      <text language="es">Me gusta, con eso estoy acostumbrado porque con eso crecí</text>
      <text language="en">I like it; I’m used to that because that’s what I grew up with.</text>
    </answer>
  </segment>
  <segment id="totonaco:001071" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿ntu wixi tastakyaw maxkiqoya nti amaqapitsin pala xkatsiniqolh o lantla xkatsiniqolh eyma kintachuwinkan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ojala xkatsiniqolh nixlimaxananqolh porque laqsputma kiti kukxilha waa chaa ni xlaqsputli kintachuwinkan</text>
      <text language="es">Ojalá aprendan y no les de pena hablarlo porque yo veo que está desapareciendo y con eso no se perdiera nuestra lengua</text>
      <text language="en">I hope they learn and aren’t embarrassed to speak it, because I see that it’s disappearing, and that way our language wouldn’t be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001072" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿a watia kintaqalhaskininkan namalaqachayaw kintalakapastaknikani aqpuxum kata, lantla wixi xlakapastakti xtawilaw aqpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nitakatsi lhuwa maa nalaqsput, nixlaqsputli napuwana nama kintachuwinkan maa qpuxum kat lhuwa maa ni’alh kanaychuwinmaw ni’alh max</text>
      <text language="es">No sé, quizás muchas cosas van a desaparecer, que no se perdiera nuestra lengua pero 20 años son muchos, así como lo hablamos hoy en día, no creo que siga</text>
      <text language="en">I don’t know, perhaps many things are going to disappear. I hope our language doesn’t get lost, but 20 years is a long time; the way we speak it nowadays, I don’t think it will continue.</text>
    </answer>
  </segment>
  <segment id="totonaco:001073" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wanikana? ¿ni xala wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Aniceto Luna Luna</text>
      <text language="es">Aniceto Luna Luna</text>
      <text language="en">Aniceto Luna Luna</text>
    </answer>
  </segment>
  <segment id="totonaco:001074" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Ni mi’aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kicincuentaydos</text>
      <text language="es">Tengo cincuenta y dos</text>
      <text language="en">I’m fifty-two.</text>
    </answer>
  </segment>
  <segment id="totonaco:001075" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu taskujuti liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pukuxt</text>
      <text language="es">En el campo</text>
      <text language="en">In the countryside</text>
    </answer>
  </segment>
  <segment id="totonaco:001076" interviewId="TON-TOP-NANACATLAN-P014" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P014.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu takuwani wiliniya wix eyma ntachuwini ntu uku lichuwinaw?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waa xa español wanqo totonaco, pero wanchu waa kin tutunaku waniyaw, qtutu anima</text>
      <text language="es">Pues en español le dicen totonaco, pero nosotros le decimos tutunakú, 3 corazones</text>
      <text language="en">Well, in Spanish they call it Totonaco, but we call it Tutunakú, 3 corazones.</text>
    </answer>
  </segment>
  <segment id="totonaco:001077" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tlawaya tantaku</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kxni ktaki, kpax, kway kinkapen, kinkaxtalanchu, kukxilha hora pala nakan kscuela</text>
      <text language="es">Cuando me levanto me baño, tomo mi café, mi pan, veo la hora para ir a la escuela</text>
      <text language="en">When I get up, I bathe, have my coffee, my bread, check the time to go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001078" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">xliiaqtu’y chu qalhaskinan, tuu tlawaya kxni nii tuu liiskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">kqalhtawaqa, kwayan, ktiya kicelular</text>
      <text language="es">Estudio, como, agarro mi celular</text>
      <text language="en">I study, I eat, I grab my cellphone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001079" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan mi liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">stap pala natatlawakan lalhni chuu liwa’</text>
      <text language="es">Frijol con gásparo y carne</text>
      <text language="en">Beans with gásparo and meat</text>
    </answer>
  </segment>
  <segment id="totonaco:001080" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xwanit milatamat akxni aktsuuku xwanita , tuu xtlawaya akxni nina xqalhtawaqaya</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">kaxaklhatanuu, wintu xakliimaqtaya kintsi o xkintakan kkakiwin</text>
      <text language="es">Me la pasaba durmiendo o le ayudaba en algo a mi mamá, también me llevaban al rancho</text>
      <text language="en">I spent my time sleeping or helping my mom with something; they also used to take me to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:001081" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatli mi natalan, tii tawilaqoo, min tlat, min tsi’, paks mi natalan, tuu xlaa tlawaqoy, tuu laqatiqoy</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">waa kintlat tsisa ani kkatuwan, kintsi wi kinchik, kintala’ waa xatlanka nalh qalhtlawaqalh pero wii kkinchik, waa kintala’ qalhtawaqama</text>
      <text language="es">Mi papá va al rancho temprano, mi mamá está en casa, mi hermano mayor ya no estudió pero está en mi casa, mi hermano está estudiando</text>
      <text language="en">My dad goes to the ranch early, my mom is at home, my older brother no longer goes to school but he’s at my house, my brother is studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:001082" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatit mintaskujutkan uxalakminchikkan waa xla tsiisa takiyaatit</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">waa kintsi kinkawaniyan paks natlawayaw chuu napalhnayaw, natlawayaw kinkapin, natlawayaw liwat, chuna’, waa uma taskujut kintala pi nalh ama kpukalhtawaqa waa xla tlawa, chu kit ka kxni kchin kpuqalhtawaqa nakliskuj</text>
      <text language="es">Mi mamá nos dice todo lo que tenemos que hacer y tenemos que barrer, preparar nuestro café, prepar comida, y el que hace esto es mi hermano que ya no va a la escuela, yo solo lo hago cuando llego de la escuela</text>
      <text language="en">My mom tells us everything we have to do, and we have to sweep, prepare our coffee, prepare food, and the one who does this is my brother, who no longer goes to school. I only do it when I get home from school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001083" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini liichuwinana totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">waa kintlat chuu kintsi kimaasiiniqolh</text>
      <text language="es">Mi papá y mi mamá me enseñaron</text>
      <text language="en">My dad and mom taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001084" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu liilaqapasa min kachikín, tuu laqatiniiya, tuu stlaan liiukxila</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">waa xawat, xkapin, xcomida chuu xliiwat, paks klaqati tu wii tradiciones, tatantliin, paks</text>
      <text language="es">La milpa, el café, su comida, me gusta todo de sus tradiciones, sus danzas, todo</text>
      <text language="en">The milpa, coffee, their food—I like everything about their traditions, their dances, everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:001085" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu taqalhiinin chuu tachananin anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">waa wii puyu, xawat, kapin</text>
      <text language="es">Hay pollos, milpa, café</text>
      <text language="en">There are chickens, a cornfield, coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:001086" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskinin chali chali kpaskwa o lantla chanu’ … tuu tamaklakaskin, tuu anan kpaskua xalak kkinkachikinkan,</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001087" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan xawat uunu</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pulana nakakikan, nalaqkanankan chuu liichali nachankan pala aqtuy o aqtut kuxi nawilinikan, pulana nalaksaka kuxi tu tlaktlanka chuu lakwan,napasa’ chuu nalaqmunuya chuu aya napina nachana</text>
      <text language="es">Primero se limpia, chapea y al otro día se siembra, de a 2 o 3 maíces se coloca, primero se escoge el maíz que esté bueno y grande, lo desgranas, lo echas en agua y ya vas a sembrarlo</text>
      <text language="en">First you clean it, clear the brush, and the next day you plant it, placing two or three corn kernels at a time. First you choose the corn that is good and big, shell it, put it in water, and then you go plant it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001088" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001089" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatli xatachuwiin wantuu xlakaskinka, xalaktlanka kakiwiin, qastiniin, qalhtuchoqoo o pukuxtu’, xatachuwiin wantuu xkinkalaxaqatleqoyaan lakqoolonin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Mariatatu, wanchuu wanika mariatatu porque wankan pi aqtum kilhtamaku waa puskat xlini xchuu xtaqoolo’, xkilhwama xtakuwani pero xchixku ni qalhtilh</text>
      <text language="es">Maria tatu, así se le dice porque según un día una mujere le llevaba de comer a su esposo, estaba mencionando su nombre pero su esposo nunca le contestó.</text>
      <text language="en">Maria Tatu—that’s what she is called because, supposedly, one day a woman was taking food to her husband. She was calling his name, but her husband never answered her.</text>
    </answer>
  </segment>
  <segment id="totonaco:001090" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001091" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu taskujut o tachuwiin xwaniqooyan lakqoolon, xatachuwiin, nama xa limapaqsin tuu tlhaan o ni tlhaan, tastakyaw</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">kintata xwanit xkiwani pi kaqaxmatlh tu nakiwani kintsi kapala kaktlawalh, chuu kaskulh, pi tlan kakchaqanalh, kapallhnalh, kaktlawalh paks kintaskujut, chuu kintlaat ki’aqastakyawa pala nakchanaw o nalaqakananaw kinkiwi o tu xataskujut naktlawayaw o kiliwat, kapin, paks xkiwani kaktlawalh, paks xkinwaniqoo kintsi, kintlaat, kinana, kinakukun, kintata xwanit, paks, kaktlawanilh kakni wanti aya linqo kat, porque waa xla … linqo aqtumi kat, takakni namaxkiyaw xlakan xkiwaniqoo.</text>
      <text language="es">Mi abuelo en paz descanse me decía que escuchara lo que mi mamá me dijera, que le hiciera rápido y que trabajara, que lavara, que barriera, que hiciera todas mis tareas y mi papá me aconsejaba para sembrar o para corta nuestra leña o cualquier trabajo que hiciéramos, mi comida, café, me decía que lo hiciera, todos me decían, mi papá, mi abuela, mis tíos, mi abuelo en paz descanse, que respetara los que ya llevaban más edad, a ellos les debemos respetar mucho.</text>
      <text language="en">My grandfather, may he rest in peace, would tell me to listen to whatever my mother told me, to do it quickly, and to work—to wash, to sweep, to do all my chores. And my father would advise me about planting or cutting our firewood, or any work we were doing. My food, coffee—he would tell me to make it. Everyone would tell me—my father, my grandmother, my uncles, my grandfather, may he rest in peace—that I should respect those who were older; we owe them a great deal of respect.</text>
    </answer>
  </segment>
  <segment id="totonaco:001092" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tatliin o taqalhtawaqaa lakapastaka, tuu tatliin o taqalhtawaqaa xa totonaco katsiya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001093" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xpaskwankan kminkachikin xa pulh, akuu stakpat wix; lantla uukxila lanchiyuu paskuankan, a talaqpaliima o chuunata’</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">tsinu talaqpalima, mapanqankan pero ni lhuwa, wanchuu katata ni’alh mapanqanaka, ni’alh wii xtantlini voladores, nalhtuu wii liqosni’</text>
      <text language="es">Está cambiando poco a poco, echan cohetes pero no mucho, por ejemplo hace un año ya no echaron cohetes, ya no está la danza de los voladores, ya no está el palo de los voladores</text>
      <text language="en">It’s changing little by little. They set off fireworks, but not many. For example, a year ago they no longer set off fireworks; the voladores’ dance is no longer there, and the voladores’ pole is no longer there.</text>
    </answer>
  </segment>
  <segment id="totonaco:001094" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lanchiyuu lantla lakapastaka min tachuwiin o lantla puwana pala … a xlakaskinka namasiiniqookan tiku laktsuuku</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">tlan ixmasiniqolh porque xlakaskinka, kxni por ejemplo, napina kpumakuchin waa doctores ni katsiqo tu qalhiya porque a lo mejor xtlaat o xtsi’ ni masiniqolh, waa xlakaskinka, paks xlakaskinka porque pues ni napina a lo mejor no hablan español pero nachuwinanqo totonaco, xlakaskinka aktsuku namasinikana</text>
      <text language="es">Está bien que se enseñara porque es importante, por ejemplo cuando uno va al centro de salud los doctores no saben que tienes, quizas porque el papá o la mamá no le enseñaron, por eso es importante, porque quizás vas a un lugar donde no hablan español pero hablan totonaco, es importante que te enseñen desde pequeño</text>
      <text language="en">It’s good that it was taught because it’s important. For example, when you go to the health center, the doctors don’t know what you have, perhaps because your father or mother didn’t teach it to you. That’s why it’s important, because maybe you’ll go somewhere where they don’t speak Spanish but they speak Totonac. It’s important that they teach it to you from a young age.</text>
    </answer>
  </segment>
  <segment id="totonaco:001095" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla maqkatsiya kxni liichuwinana mintachuwiin, a laqatiyaa</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">klaqati porque waa kintlaat chuu kintsi’ kimasiniqolh, klaqati chuwinan kakinpaxuwan pi kchuwinan ni kintlaat, nikintsi a fuerza kiwaniqolh pi nakmemorizarli, kimasiniqolh pero nakkatsilh porque ktaxtulh, waa taskujut tu klitaxtulh klikatsinilh</text>
      <text language="es">Me gusta porque mi papá y mi mamá me enseñaron, me gusta hablarlo por mi propia cuenta, mi papá y mi mamá no me forzaron a que me lo memorizara, aprendí porque también salí, en el trabajo es donde aprendí también</text>
      <text language="en">I like it because my dad and my mom taught me. I like speaking it on my own; my dad and my mom didn’t force me to memorize it. I learned because I also went out, and work is where I learned too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001096" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka pala tlaq lhuuwa xkatsiiniqoolh uma tachuwiin, lantla wix puwana a tlaan pi lhuuwa xtikatsiniiqolh kintachuwiinkan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pues tlan, tlan pi paks nachuwinanqoyaw waa uma tachuwin porque xlakaskinka</text>
      <text language="es">Está bien, está bien que hablaran todos esta lengua porque es importante</text>
      <text language="en">It’s good, it’s good that everyone spoke this language because it’s important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001097" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka minkachikin natawila a aqpuxum kata, lanchiiyuu a aqpuxum kata lantla lakapastaka na tawila minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">max natalaqpali porque, waa lakqolon aya nimaqolh tu tlaan xchuwinanqo, max lipikwa natalaqpali, ktsu laqsqatan ni’alh nachuwinanqo</text>
      <text language="es">Creo que va a cambiar porque los abuelos ya están falleciendo, los que hablaban bien, por eso creo que va a cambiar mucho, porque los niños ya no lo hablarán</text>
      <text language="en">I think it’s going to change because the grandparents are already passing away—the ones who spoke it well. That’s why I think it’s going to change a lot, because the children won’t speak it anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001098" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu wanikana paks, xa aktanks min takuwani, nii xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Madai Mariolita Juárez Bonilla xala kzapotitlan</text>
      <text language="es">Madai Mariolita Juárez Bonilla de zapotitlán</text>
      <text language="en">Madai Mariolita Juárez Bonilla from Zapotitlán</text>
    </answer>
  </segment>
  <segment id="totonaco:001099" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">nii mi aqliit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">catorce</text>
      <text language="es">Catorce</text>
      <text language="en">Fourteen</text>
    </answer>
  </segment>
  <segment id="totonaco:001100" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu liiskuja o tlawaya</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kxni ktaxtu xla kimpuqalhtawaqa, wii aqtumi puskat pi kkukxilh, kaxtlawa liwat, wintu kanakimaskujukan naktlawa, laqachunin kakwi, pala wintu nakima, kapalhnalh o katlawa kiliwat, kawili kinkapin pues nakwili, wanchuu kliiskuja</text>
      <text language="es">Cuando salgo de mi escuela, hay una señora que prepara comida, trabajo con ella, me hace trabajar, a veces solo estoy ahí, o luego voy a comprar, que barra o que haga la comida, que ponga su café pues lo pongo, eso es lo que hago</text>
      <text language="en">When I leave my school, there’s a woman who prepares food. I work with her; she makes me work. Sometimes I’m just there, or then I go shopping, sweep, or make the food. If she tells me to put on her coffee, well, I do it. That’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001101" interviewId="TON-TOP-NANACATLAN-P015" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P015.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu liimapakuya mintachuwiin, wantuu liichuwinana, xla xtakuwani</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">tutunakú</text>
      <text language="es">Tutunakú</text>
      <text language="en">Tutunakú</text>
    </answer>
  </segment>
  <segment id="totonaco:001102" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tlawaya tantaku ?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kmaqtaaya kintsi’ chuu kintlaat, nakqalhtawaqa tsinu’ naktlawa kitrabajo tuku kimaxtaqnikan kscuela</text>
      <text language="es">Ayudo a mi mamá y a mi papá, estudio un poco, hago mi tarea que me dejan en la escuela</text>
      <text language="en">I help my mom and dad, study a little, and do the homework they give me at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001103" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tlawaya kxni ni tuu liiskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">kmakaki laqachunin, kmaktaqalha ktsu kintaala’</text>
      <text language="es">A veces hago limpieza, cuido a mi hermanito</text>
      <text language="en">Sometimes I clean, I take care of my little brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:001104" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla tlawakan mi liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">laqachunin ka pin, pi wintu wii, kwerza natamawakan waa liwat</text>
      <text language="es">A veces solo chile, lo que haya, siempre se compra comida</text>
      <text language="en">Sometimes just chili, whatever there is; food is always bought.</text>
    </answer>
  </segment>
  <segment id="totonaco:001105" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni ktsuuku xwanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">kwerza tuwa, nila xakstu nalatapaya, pi xakstu nalatapaya kanalhtuja’</text>
      <text language="es">Es difícil, no puedes andar solo, si andas solo te puedes caer</text>
      <text language="en">It’s difficult; you can’t walk by yourself. If you walk by yourself, you could fall.</text>
    </answer>
  </segment>
  <segment id="totonaco:001106" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqaatli mi nataalan</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">waa chatum tlankata’ ana kscuela tlan an, chuu katsini lantla amputun, skuj tsinu, waa xa chatum maqtayanan tsinu kchik o linkan kpukuxt naskuj anta</text>
      <text language="es">Uno es mayor, va a la escuela ya sabe como ir, trabaja un rato, el otro ayuda un poco en la casa o lo llevan a trabajar al rancho</text>
      <text language="en">One is older, already goes to school, knows how to get there, and works for a while; the other helps a little around the house, or they take him to work on the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:001107" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxlayatit min taskujut xalak minchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">kintsikan o kintlatkan, nakinkawaniyan tu naktlawayaw, lantla kit ktalin kinkapin o naktlhawa liwat wanchu chatum nakapalhnan o nalaqchaqanan</text>
      <text language="es">Nuestra mamá o nuestro papá nos dicen lo que tenemos que hacer, como debo de poner mi café o hacer la comida, el otro pues tiene que barrer o lavar los trastes</text>
      <text language="en">Our mom or our dad tell us what we have to do, like how I’m supposed to make my coffee or prepare the food; the other one has to sweep or wash the dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001108" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini min tachuwiin totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">waa lantla kintatakan, kinanakan chuu maqapitsin kinatlatakan lantla chuwinanqo anta chuu nakkatsiniyaw</text>
      <text language="es">Pues de nuestro abuelo, de nuestra abuela y como hablan nuestros papás de ahí aprendimos</text>
      <text language="en">Well, we learned from our grandfather, our grandmother, and from the way our parents speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:001109" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu liilaqapaasa min kachikin … tuu stlhaan ukxilha , tuu liilaqatiya</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">lantla paskwanankan kisantukan lantla tantliniqo chuu lantla tlawaqo xmisa, chuu lantla kaxtlawananqo</text>
      <text language="es">Como se le celebra a nuestro santo patrón, como le bailan, como le celebran la misa y como adornan</text>
      <text language="en">How our patron saint is celebrated, how they dance for him, how they celebrate the Mass for him, and how they decorate.</text>
    </answer>
  </segment>
  <segment id="totonaco:001110" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu taqalhanin chuu tachanin anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">waa tachanan wa stap, kuxi, laqachunin tachan laxux, wi xtilan, toro, borrego, kuyu</text>
      <text language="es">De siembras el frijol, el maíz, a veces se siembra naranja, hay gallinas, toros, borregos, armadillos</text>
      <text language="en">We plant beans and corn; sometimes oranges are planted too. There are chickens, bulls, sheep, and armadillos.</text>
    </answer>
  </segment>
  <segment id="totonaco:001111" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla tamaklakaskin chali chali kpaskua, akxni chin xkilhtamakuu</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001112" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla Chankan xawat ?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">nalaqakanana, namakakiya tani nachana</text>
      <text language="es">Tienes que podar, limpiar donde vayas a sembrar</text>
      <text language="en">You have to prune and clear the area where you’re going to plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:001113" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tlawakan akxni nii a chankan, tuu liiskujkan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001114" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiliixaqatli xatachuwin wantu xalakaskinka, pala xalak qastiin, qalhtuchoqoo o pukuxt, xa tachuwiin xamaqaan, tuu xpalakata chunaa wanikan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">wii mariatatu, chatum puskat ka x’ama mawinan pero nataqsa xtasama ktsu sqata’ qaxmatli, alh uxla pero xtanqo laktsu xkaman, mat waniqo laktsu xkaman mat kanqolha xla kxchikkan pero waa kaman nii qaxmatqolh, anta tatsekqolh, anta ti lakatsu xwii xtsi’ mat laqalh xtsi’ ktsu sqata’ mat tsikilh pero ni’alh xmatsikiputun, ni xmaqaxtakma maa sqata, chii lakukxilh sqata mat luwa lalh, anta chuu matsanqalhi kchuchut, wanchuu xkaman pikwanqolh … minqolh makatsiniqo kachikin, tlawaqolh misa waa chuu nalh litaxtulh sqata, bueno ni sqata, luwa</text>
      <text language="es">Está sobre mariatatu, una señora que iba a dar de comer, pero escuchó que lloraba un bebé, fue a ver pero iba con sus hijos, y según les dijo que ellos ya se fueran para su casa, los niños no obedecieron, se escondieron cerca de donde estaba su mamá, su mamá se acercó en donde estaba el bebé, le dió de comer, pero luego el bebé ya no le quería soltar, luego lo miró y el bebé se convirtio en serpiente, lo aventó al agua, sus hijos se espantaron, vinieron a avisar al pueblo, hicieron misa, solo así ya no salió el bebé, bueno no era bebé, la víbora</text>
      <text language="en">It is about Mariatatu, a woman who was going to feed someone, but she heard a baby crying. She went to see, but she was with her children, and, as she said, she told them to go on home. The children did not obey; they hid near where their mother was. Their mother went over to where the baby was and fed it, but then the baby no longer wanted to let go of her. Then she looked at it, and the baby turned into a snake. She threw it into the water. Her children got scared and came to tell the people in the town. They held a Mass, and only then did the baby stop coming out—well, it wasn’t a baby, it was the viper.</text>
    </answer>
  </segment>
  <segment id="totonaco:001115" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiliixaqatli xamaqaan tachuwin wantu lakapastaka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">maqasa xwanqo pi stlan, bueno, pero paks katiyatniku xwanit iglesia, paks xpulakni paks tiyat chuu nina tlan naqamanana, alistalh tlawaka piso antiya chuu tatsuku tlawa …</text>
      <text language="es">Decían que antes estaba bonito, era pura terracería en la iglesia, todo por dentro era así y no podías jugar, después echaron piso y asi se empezó a construir</text>
      <text language="en">They said it used to be nice before; the church was all dirt, everything inside was like that, and you couldn’t play. Then they put in a floor, and that’s how construction began.</text>
    </answer>
  </segment>
  <segment id="totonaco:001116" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tastakyaw o tachuwiin xwaniqooyan lakqoolon, mintata o minana, mintlat</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">nii kalixkajni kalat chuu nii kaxaqatliqo ti nilaqapasqoya</text>
      <text language="es">No te portes mal y no le hables a las personas que no conozcas</text>
      <text language="en">Behave yourself and don’t talk to people you don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:001117" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tatliin o taqalhtawaqaa lakapastaka, pala tatliin o tachuwiin xatotonaco</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001118" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin, lantla ukxilha wix a talaqpalima o chunata</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivities in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">kwerza tsinu talaqpalima, nalh paks tantlin , laqachunin nalh paks tantliqo xamaqasa, chali chali xtantliqo, uku laqachunin nalh anqo</text>
      <text language="es">Está cambiando un poco, ya no hay danzas, ya no bailan como antes, bailaban diario, ahorita ya ni van.</text>
      <text language="en">It’s changing a little; there aren’t any dances anymore, they don’t dance like they used to. They used to dance every day, now they don’t even go.</text>
    </answer>
  </segment>
  <segment id="totonaco:001119" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiyuu lantla lakapastaka mintachuwin … anamaqapala o nalaqsput</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">waa uku wilaw paks kaman, paks español chuwinanqo, maqapitsiin kin laksqatan tlan chuwinanawku totonaco pero ni’alh paks</text>
      <text language="es">Ahorita somos puros jóvenes, solamente hablan español, algunos de nosotros todavía hablamos bien el totonaco pero no todos</text>
      <text language="en">Right now we’re all young people; we only speak Spanish. Some of us still speak Totonac well, but not all of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001120" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya kxni wa liichuwinana</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">tlan porque waa xlichuwinanqo kinana, kintata chuu maqapitsin kinanapan</text>
      <text language="es">Bien porque es lo que hablaban mi abuela, mi abuelo y algunas de mis tías</text>
      <text language="en">Well, because it’s what my grandmother, my grandfather, and some of my aunts spoke.</text>
    </answer>
  </segment>
  <segment id="totonaco:001121" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka lhuwa tii xkatsiniqolh a tlan o nii tlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">tlaan, maqapitsin nii kataksniqo totonaco, kwerza xlikatsiyniqolh, kxni wintu wanipaka tlan nakatsiniya, tlaan naqalhtinana tu wanipaka</text>
      <text language="es">Bien, pero muchos no entienden el totonaco, a la fuerza tendrían que aprender, para que cuando te estén diciendo algo puedas responder a lo que te digan</text>
      <text language="en">Well, but many of them don’t understand Totonac; they would have to learn it, so that when someone is saying something to you, you can respond to what they tell you.</text>
    </answer>
  </segment>
  <segment id="totonaco:001122" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka natawila minkachikin a aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">nii takatsi lantla wii kilhtamaku tlaan chanu na’an, pii tlaan kaxtlawanankan kpaskwa o pi nii, kakatsiqo ti wilaqolh ksikulan</text>
      <text language="es">No se sabe como está destinado, ojalá puedan adornar bien en la iglesia, saben los que están ahí.</text>
      <text language="en">You don’t know how it’s meant to be. Hopefully they can decorate the church well; the ones who are there know.</text>
    </answer>
  </segment>
  <segment id="totonaco:001123" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu wanikana, Nii xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit wanikan Maritza Valentina Santiago Rojas, maqasa kit, kaku kisiete años xakwii anta kixtepec, kintsi’ ktamilh, unu xala kit kwa</text>
      <text language="es">Me llamo Maritza Valentina Santiago Rojas, cuando tenía 7 años yo vivía en Ixtepec, vine con mi mamá, y ahora soy de acá.</text>
      <text language="en">My name is Maritza Valentina Santiago Rojas. When I was seven years old, I lived in Ixtepec; I came with my mother, and now I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001124" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nii mi'aqlit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kintrece</text>
      <text language="es">Tengo trece</text>
      <text language="en">I’m thirteen.</text>
    </answer>
  </segment>
  <segment id="totonaco:001125" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu liiskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kmaqtaya kintsi’ o laqachunin klaqchaqanan, ktalin kapin, tatlawa liwat kintsi’, kapalhnan o kchaqa kilhaqaat</text>
      <text language="es">Le ayudo a mi mamá o a veces lavo los trastes, pongo café, preparo la comida con mi mamá, barro lavo mi ropa.</text>
      <text language="en">I help my mom, or sometimes I wash the dishes, make coffee, prepare food with my mom, sweep, and wash my clothes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001126" interviewId="TON-TOP-NANACATLAN-P016" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P016.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu limapakuiya mintachuwin tuu liichuwinana</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001127" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kkapalhan, kchaqanaan, ktlawa kiliwat, katukawa.</text>
      <text language="es">Barro, lavo, hago mi comida, entre otras cosas</text>
      <text language="en">I sweep, wash, cook my food, among other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001128" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu Chu tlawaya kxni niitu liiskuja?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin kan stanan, ktapuli, swaaqa pala kinkapen pala tu kkan statapuli xlakata tlan naktlaja.</text>
      <text language="es">A veces voy a vender, a pasear, muelo mi café o voy a vender lo que pueda para poder ganar algo</text>
      <text language="en">Sometimes I go sell things, go out, grind my coffee, or go sell whatever I can so I can earn a little.</text>
    </answer>
  </segment>
  <segment id="totonaco:001129" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Laantla kaxtlawaya miliwat?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Kaxtlawa pala chilaquiles ktaatlawa queso katukawa.</text>
      <text language="es">preparo chilaquiles, les hecho queso, entre otras cosas</text>
      <text language="en">I make chilaquiles; I put cheese on them, among other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001130" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Laantla xwanit mi latamat akxni aktsuujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Lipikwa talaqpalilh uku ni'alh xtachuna chuu uku, sikulam xkaxtlawanankan, xtaqchoqonankan, lipekwa xwe palmas, ksemana santa nachipaqokan palmas katukawa, stlan nataqchoqonan Jesús, maqasa, uku ni'alh chuna , paks xta'aqtlapaqokan maqasa, uku ni'alh chuna’</text>
      <text language="es">Cambió mucho, ahorita ya no es como antes, en la iglesia adornaban, hacían procesión, había mucha palma, en semana santa la gente llevaba palma, antes le hacían bonito la procesión a Jesús, ahora ya no es así, antes la gente se cubría cabeza.</text>
      <text language="en">It has changed a lot; now it’s not like before. At the church they used to decorate, they used to have a procession, there were lots of palm fronds. During Holy Week people would carry palm fronds. Before, they made the procession for Jesus really beautiful; now it’s not like that anymore. Before, people used to cover their heads.</text>
    </answer>
  </segment>
  <segment id="totonaco:001131" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiliixaqatli mi natalan..</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Wii kinatalan, kinqalhtaatikan</text>
      <text language="es">Tengo mis hermanos, somos 4</text>
      <text language="en">I have siblings; there are four of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001132" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakgalhxtlayatit mintaskujutkan xala kminchikkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Kachatunu kwilaw, ni makxtum kwilaw.</text>
      <text language="es">Cada quien vive por su cuenta, no vivimos juntos</text>
      <text language="en">Each person lives on their own; we don’t live together.</text>
    </answer>
  </segment>
  <segment id="totonaco:001133" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsini mintachuwin totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Maqaan kkatsinilh, maqaana lata kstakli, lama xakkan maqpalhnan tsiisa, tsiisaku naktakii nakkan las 7 de la mañana nakkan maqpalhnan kcucu Fermín ,napa Abelina, nakkan maqan xqaatsasa paxnii, xqatsasa xtilan, usa lama lipuxnat napina maqpuxnana, napina skuja.</text>
      <text language="es">Lo aprendí desde hace tiempo, desde que crecí, desde que iba a ayudar a barrer por las mañanas, me levantaba temprano, a las 7 de la mañana para ir a barrer con mi tío Fermin, mi tía Abelina, tenía que ir a tirar el escremento de los cerdos, el escremento de las gallinas, o si había corte tenía que ir a trabajar en eso.</text>
      <text language="en">I learned it a long time ago, as I was growing up, when I would go help sweep in the mornings. I would get up early, at 7 in the morning, to go sweep with my uncle Fermin and my aunt Abelina. I had to go throw out the pigs’ manure, the chickens’ droppings, or, if there was a harvest, I had to go work at that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001134" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu liilaqapasa minkachikiin tuu stlan ukxilniya minkachikin wantu ni'alh qalhii wantu ni xtachuna mi ta aalakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Tlaq tlaan unu , wii lanka sikulan, manwa unu si tlanka sikulan, niini alakatuno aktsu aktsu xanin pero unu tlanka wi sikulan tanuqookan minqoo cristianos.</text>
      <text language="es">pues está mejor aquí, hay una iglesia grande, solo aquí hay una iglesia grande, no hay en otro lugar, cabe mucha gente.</text>
      <text language="en">Well, it’s better here; there’s a big church. Only here is there a big church; there isn’t one anywhere else. It holds a lot of people.</text>
    </answer>
  </segment>
  <segment id="totonaco:001135" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu taqalhinin chu tachanan anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Chankan pala kuxi, nama diciembre nachana soq lay, nakuxtuya, nachana chu kuxi, namunuya minkuxi. Pos paxni katukawa, xtilan katukawa, kamanwa kinin kliitamaqtayyaw unu kachikin.</text>
      <text language="es">Siembran maíz, si siembras en diciembre vas a cosechar luego, tienes que limpiar y luego sembrarás el maíz, tienes que remojar el maíz. Pues el cerdo y la gallina, solo con esos nos sustentamos en nuestro pueblo</text>
      <text language="en">They plant corn; if you plant in December, you’ll harvest later. You have to clear the land, and then you’ll plant the corn; you have to soak the corn. Well, the pig and the hen—those are the only things we sustain ourselves with in our village.</text>
    </answer>
  </segment>
  <segment id="totonaco:001136" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla tamaqlakaskin chali chali kapaskwa, tuu tamaqlakaskin tuu talakaskin chanuu akxni chin paskua</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001137" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla chankan xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Lapi champutuna diciembre tlan o hasta enero tlan, paks stapu lay, pulana nakuxtuya, stlan lay stap, nama xuyumit nachanana.</text>
      <text language="es">Si quiere sembrar en diciembre o en enero, está bien, se da bien el frijol, primero</text>
      <text language="en">If you want to plant in December or January, that’s fine, the beans grow well, first.</text>
    </answer>
  </segment>
  <segment id="totonaco:001138" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tlawakan akxni chankan … akxni nina chankan tuu xataskuj</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Napina laqapalhnana liichali napina chana, Chu nalipina chu', tastunut nawayanqooyacha anta kkatuwan</text>
      <text language="es">Tendrás que ir a -…....al otro día irás a sembrar, y debes de llevar tortillas, a medio día comerán todos allá en el rancho</text>
      <text language="en">You’ll have to go to -…....the next day you’ll go plant, and you have to bring tortillas; at noon everyone will eat there at the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:001139" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatlhi xatachuwin wantu luu xlakaskinka pala wa qastin, qalhtuchoqo o pukuxt kanamacha lantla xliilaqapasa o tuu takuwani nampala … tuu xpalakata chuna wanikan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001140" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatlhi wantu xamaqaan tachuwiin wantu lakapastaka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Lipekwa uku talaqpalilh xwilaqo árboles katukawa xwi uku paks ni’alhtu, chu uku ni’alh tu maskakanan paks kakapejni xwanit laywi secundaria, paks kakapejni xwanit, natlawana paks kakapejni xwanit. Potrero maqata chuu talaqpalilh paks tayaqoolha chiki.</text>
      <text language="es">Cambió mucho, había muchos árboles, ahora ya no hay nada de eso, ya no hay sombra, por donde está la secundaria era puro cafetal, caminabas todo era cafetal. En el potrero también cambió mucho, ya hay puras casas</text>
      <text language="en">It changed a lot; there used to be many trees, now there’s none of that anymore, there’s no shade anymore. Where the secondary school is, it was all coffee plantation—you walked along and it was all coffee plantation. The pastureland also changed a lot; now it’s all houses.</text>
    </answer>
  </segment>
  <segment id="totonaco:001141" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu taastakyaw wan tachuwin xwaniqooyan lakqoolon pala mintata minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">manwa nawaniiyan pi kaskuj, kaskuj pala pi tamawaputuna aktsu min pukuxt natamawaya pero kaskujt nawaniqoyan mintaata minaana</text>
      <text language="es">Solo te decían que trabajes, trabaja por si quieres comprar un pequeño terreno, pero trabaja te decía tu abuelo, tu abuela</text>
      <text language="en">They would only tell you to work, work in case you wanted to buy a small piece of land, but work, your grandfather and your grandmother would tell you.</text>
    </answer>
  </segment>
  <segment id="totonaco:001142" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu tatliin o taqalhtawaqaa lakapastaka</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001143" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla paskwananqoo kminkachikin xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the holidays before?</text>
    </question>
    <answer>
      <text language="totonaco">wantu kwaniyan, nataqchuqonankan, lhuwa nanqo xala ksikulan, chuu uku ni’alh chuna, xtatsamaa sikulan xtaqchuqonankan, palmas nachapakan, chuu paskwa nachoqonana wan cera xtantiya mayordomo</text>
      <text language="es">lo que te decía, hacían procesión, mucha gente iba a la iglesia y ahora ya no es así, se llenaba la iglesia, la gente con sus palmas, y en la fiesta el mayordomo iba a traer cera</text>
      <text language="en">What I was telling you, they would have a procession. A lot of people would go to the church, and now it’s not like that anymore. The church would fill up, people with their palms, and for the festival the mayordomo would go get candles.</text>
    </answer>
  </segment>
  <segment id="totonaco:001144" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chiyuu laanthla lakapastaka mintachuwin a namaqapalaa … pi tlan o nii tlan</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">wa eyma ni’alhla tawila, porque wa kinin liichuwinanaw pero chiyu chuu ni’alh lichuwinanputunqoo pero kwerza uma xlakaskinka totonaco, nama laksqatan kakatsininqolh</text>
      <text language="es">pues esto ya no se puede mantener, porque nosotros todavia lo hablamos pero hoy en día ya no lo quieren hablar, pero es importante el totonaco, que los niños aprendan</text>
      <text language="en">Well, this can no longer be maintained, because we still speak it, but nowadays they no longer want to speak it, but Totonac is important, for the children to learn it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001145" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiiya kxni lichuwinana</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">tlan maqkatsiy como wa kintachuwiin</text>
      <text language="es">siento bien porque es mi lengua que hablo</text>
      <text language="en">I feel good because it’s the language I speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:001146" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka pala lhuwa tii xkatsinilh tachuwin</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">lhuwa wanti xkatsinilh porque nama laksqatan kakatsiniqolh wii tii ni katsiniputunqo ni wanputonqo kwerza tlan nakatsinikan uma totonaco paks laksqatan tii stakmaqolh</text>
      <text language="es">que mucha gente aprendiera que los niños aprendan, muchos ya no quieren aprender, es importante que se aprenda, todos los que van creciendo</text>
      <text language="en">That many people would learn, that children learn—many no longer want to learn. It is important that people learn, everyone who is growing up.</text>
    </answer>
  </segment>
  <segment id="totonaco:001147" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka min kachikin Aqpuxum kat</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">natalaqpali, maqat ama kilhtamaku</text>
      <text language="es">va a cambiar, es un tiempo muy largo</text>
      <text language="en">It’s going to change; it’s a very long time.</text>
    </answer>
  </segment>
  <segment id="totonaco:001148" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tunchu wanikana, chu nii xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Genoveva ramos, unu xala nanacatlan</text>
      <text language="es">Genoveva Ramos, soy de aquí de Nanacatlan</text>
      <text language="en">Genoveva Ramos, I’m from here, from Nanacatlán.</text>
    </answer>
  </segment>
  <segment id="totonaco:001149" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">nii mi'aqlit wix</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">setenta y cuatro</text>
      <text language="es">Sesenta y cuatro</text>
      <text language="en">Sixty-four</text>
    </answer>
  </segment>
  <segment id="totonaco:001150" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu liskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">wa kskitiy kchiki, kswaqay kapen … katukawa</text>
      <text language="es">Hago tortillas en la casa, muelo café, entre otras cosas</text>
      <text language="en">I make tortillas at home, grind coffee, among other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001151" interviewId="TON-TOP-NANACATLAN-P017" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P017.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu limapakwiya mintachuwiin wantu liichuwinana</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001152" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001153" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu tlawaya akxni nii tuu liiskuja</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">pala na klimaktayaqo como nachuna kaxtalanchu ni xanqalhi, pues pala ktatlaway kintaala’</text>
      <text language="es">Pues a veces ayudo a hacer pan, no siempre pero si ayudo a hacer pan a mi hermano</text>
      <text language="en">Well, sometimes I help make bread—not always, but I do help my brother make bread.</text>
    </answer>
  </segment>
  <segment id="totonaco:001154" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan min liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">pues xtlaway kaxtalanchu ki nana, xkaxtlaway wantu stap, pin, tatsilipin</text>
      <text language="es">Mi abuela hacía pan, preparaba lo que es frijol, salsa, salsa frita</text>
      <text language="en">My grandmother made bread, prepared what we call beans, salsa, fried salsa.</text>
    </answer>
  </segment>
  <segment id="totonaco:001155" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit mi latamat akxni ka aktsu xwanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">na’akxni xwi kintaata pues ni luu chuná porque naxkinkalinan kpukuxt</text>
      <text language="es">cuando vivía mi abuelo no era así porque el nos llevaba al rancho</text>
      <text language="en">When my grandfather was alive, it wasn’t like that because he would take us to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:001156" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">ka kiliixaqatli mi natalan</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues ka chaatum kin taala, pues wa xla xapuxku, kum tlawayi kskitit, xkaxtalanchu pus nakmaqtayay nchu kintaala como kinchatuykan, wa kintlaat pulana xtlawa kaxtalanchu como tsukulh katsinii kintaala wa nchu liitakatsanqama, kaxkatuwan, xpukuxt wa nchu limaqaxtakkan, kintse nachuna naa’maqtaya kintlat kkatuwan nama an tapuxnan, lini xliwat.</text>
      <text language="es">Solo tengo un hermano, el es el mayor, como hace pan, cuando prepara su masa, pues tengo que ayudarle a mi hermano porque solo somos dos, mi papá es el que hacía pan, como mi hermano aprendió a hacerlo también pues ya el se dedica a eso, y mi papá solo se dedica al rancho, mi mamá también le ayuda a mi papá, para el corte o le lleva su comida.</text>
      <text language="en">I only have one brother; he is the oldest. He makes bread, and when he prepares his dough, well, I have to help my brother because there are only two of us. My father is the one who used to make bread, and since my brother also learned how to make it, well, he now dedicates himself to that, and my father only dedicates himself to the ranch. My mother also helps my father with the harvest, or takes him his food.</text>
    </answer>
  </segment>
  <segment id="totonaco:001157" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakkaxliyatit min taskujut xalak minchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">uku klakkaxlamaw, kintala tlaway xkaxtalanchu chu como nakatsinilh tlaway liwat waa tamakaxtaq, kintlat, kintse chuu kit, ktaanqo chuu kkatuwan puxnaanaw</text>
      <text language="es">Ahorita apenas nos estamos organizando, mi hermano hace su pan y como también sabe cocinar pues él se queda en la casa, mi papá, mi mamá y yo, nos vamos al rancho a cortar</text>
      <text language="en">Right now we’re just getting organized. My brother makes his bread, and since he also knows how to cook, he stays at home. My dad, my mom, and I go to the ranch to cut.</text>
    </answer>
  </segment>
  <segment id="totonaco:001158" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla katsiini min tachuwin totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">paxkatsinilh kintaata chuu kinaana, kimasiyniqoolh xla akxni kintastakni, kimasiyniqoolh chu aliistalh kkatsinilh nchuu pero kakscuela</text>
      <text language="es">Gracias a mi abuelo y a mi abuela, me enseñaron cuando estaba creciendo, me enseñaron y luego también lo aprendí bien en la escuela</text>
      <text language="en">Thanks to my grandfather and grandmother, they taught me when I was growing up, they taught me, and then I also learned it well at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001159" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu liilaqapaasa min kachikin tuu tlaq tlaan akxila, tuu tlaklaqatiya</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">tanu tanu talaqpali nayu kintachuwinkan, nayu pus unu waa sikulan maxkiy xliistlan.</text>
      <text language="es">En cada lugar cambia así como nuestra lengua, asi como aquí pues lo que le hace ver bonito es la iglesia.</text>
      <text language="en">In each place it changes, just like our language; here, what makes it look beautiful is the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001160" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu taqalhinin chu tachanan anan kmin kachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">unu tawiliy kapen, pin, chuu seqna' naa tuwilay unú, nipxi</text>
      <text language="es">aquí se hay café, chile y plátano, también calabaza</text>
      <text language="en">Here there’s coffee, chile, and bananas, also squash.</text>
    </answer>
  </segment>
  <segment id="totonaco:001161" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tamaklakaskin chalii chalii anta kpaskua</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001162" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xchankan xawhaat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Xawat nakakuxtuya xanchuu chuu natsukuya chana’ chuu ntama</text>
      <text language="es">Pues para sembrar milpa primero tienes que limpiar el terreno</text>
      <text language="en">Well, to plant a milpa, first you have to clear the land.</text>
    </answer>
  </segment>
  <segment id="totonaco:001163" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tlawakan akxni chankan … wantu nii achankan tuu tlawakan, tuu pulh liiskujkan chanuu</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">nalaqkanankani xlanchu, nitu tii tawilay ni xatlan tuwan, tuu nalaqapaxtoqa chi tanks nastak</text>
      <text language="es">Tienen que podar el terreno, no debe de estar montoso para que no tape la milpa cuando crezca</text>
      <text language="en">They have to clear the land; it shouldn’t be overgrown, so it doesn’t cover the cornfield when it grows.</text>
    </answer>
  </segment>
  <segment id="totonaco:001164" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatli xatachuwin wantu xlakaskinka kastiya, pala xla qastiin, qalhtuchoqoo o pukuxtu … tuu xpalakata chuna wanikan xtakuwani</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">wantu ktiqaxmatli kinaana xkiwani pi tuu unu kwilaw kxtanputsni kakiwin</text>
      <text language="es">Lo que escuché que mi abuela me decía que nosotros vivimos en el centro del pueblo</text>
      <text language="en">What I heard my grandmother tell me was that we lived in the center of the town.</text>
    </answer>
  </segment>
  <segment id="totonaco:001165" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiliixaqatli wantu xamqaan tachuwin wantu lakapastaka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001166" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tastakyaw o tachuwin xwaniqoyan lakqoolon, min tataa, mi nanaa</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pues waa kintaata luu waa xkinkaqastakyawiyan pi waa ntaskujut anta kkatuwan chuu nchuu tumin anta kmaxtuyaw maa ntapuwan kinkamasiynin ama ntachuwin chuu nchuu maa pi nakskujaw</text>
      <text language="es">Mi abuelo nos aconsejaba sobre el trabajo en el campo, que de ahí sacabamos dinero, ese pensamiento y esas palabras nos enseñó, y que teniamos que trabajar.</text>
      <text language="en">My grandfather advised us about working in the fields, that that was where we got money from; he taught us that way of thinking and those words, and that we had to work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001167" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu tatliin o taqalhtawaqa lakapastaka</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">niituu</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001168" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla paskwanenqoo kminkachikin xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">niilu talaqpalii ntapuwan nay maqasa’ kwerza tsinu tsukulh talaqpali nayu uku chuu atilhaama kat</text>
      <text language="es">Las costumbres no cambian mucho, pero con el paso del tiempo si se empieza a ver los cambios.</text>
      <text language="en">Customs don’t change much, but as time goes by, you do start to see the changes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001169" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chiyuu lantla lakapastaka minkachikin mintachuwin pala tlan o ni tlan, wix lantla puwana, a natatliwaqlh o nalaqsput</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">nayu uku tasiyama maqapitsi laksqatan ni’alh katsiputunqo kintachuwinkan tsinu tsinu laqsputma wanti katsiqo, pala limaxananqoo ni’alh chuwinamputunqo pero naa waa kinatsitnikan wii tii ni’alh masiynaputunqoo laktsu xlaqsqatan uku, porque lhuwa wanti uku anqoy wanti kintaakat nii pala katsiqo, pi ni waxtse o xtlaat naa nimasiyinanqo o xtaatakan nii masiyinqookan xtasqatakan</text>
      <text language="es">Hoy en día se ve que los niños ya no quieren aprender nuestra lengua, poco a poco está desapareciendo y también los que lo hablan, quizás les da pena por eso ya no lo quieren hablar, pero también nuestras mamás hay no le quieren enseñar a sus hijos, por ejemplo muchos de mi edad nisiquiera saben, quien sabe si su mamá o su papá no le enseñaron.</text>
      <text language="en">Nowadays, you can see that children no longer want to learn our language. Little by little, it is disappearing, and so are the people who speak it. Maybe they feel ashamed, and that is why they no longer want to speak it, but also our mothers—they don’t want to teach it to their children. For example, many people my age don’t even know it; who knows whether their mother or father didn’t teach them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001170" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla maqkatsiya akxni liichuwinana</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan nii klimaxanan, xkiwani kinaana tunchu nalimaxanana wan</text>
      <text language="es">Bien, no me da pena, mi abuela me decía que porque me deberia de dar pena</text>
      <text language="en">Well, I’m not embarrassed; my grandmother used to tell me, why should I be embarrassed?</text>
    </answer>
  </segment>
  <segment id="totonaco:001171" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka a tlan lhuwa xkatsiyaniqoolh o ni tlan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan xtasiyalh kinkachikin nama nchuu pi kinpaks waa xliichuwinaw nii kamanwa lakqoolon, paks xchuwinaw stlan xtasiyalh</text>
      <text language="es">Se vería bonito mi pueblo si todos hablaramos nuestra lengua, no solo los abuelos, si todos lo habláramos se vería bonito</text>
      <text language="en">My town would look nice if we all spoke our language, not just the grandparents. If we all spoke it, it would look nice.</text>
    </answer>
  </segment>
  <segment id="totonaco:001172" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lakapastaka natawila minkachikin a aqpuxum Kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Naa uku chuu tasiyama, ni’alh lhuwa tii kachuwinalh pala katsinu wanti katsiqolhku</text>
      <text language="es">Así como se ve ahorita, ya casi nadie hablará la lengua, a lo mejor solo los que la llegaron a aprender</text>
      <text language="en">The way things look right now, almost no one will speak the language anymore—maybe only those who came to learn it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001173" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu wanikana chuu nii xala wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Santiago García Peralta, xala unu</text>
      <text language="es">Santiago García Peralta, de aquí</text>
      <text language="en">Santiago García Peralta, from here</text>
    </answer>
  </segment>
  <segment id="totonaco:001174" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Aqkutujun</text>
      <text language="es">Diecisiete</text>
      <text language="en">Seventeen</text>
    </answer>
  </segment>
  <segment id="totonaco:001175" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kpukaxlanchu chuu ktanqoo kkatuwan</text>
      <text language="es">En la panadería y en el rancho</text>
      <text language="en">At the bakery and on the ranch</text>
    </answer>
  </segment>
  <segment id="totonaco:001176" interviewId="TON-TOP-NANACATLAN-P018" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P018.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu limapakuiya mintachuwin wantu liichuwinana?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001177" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu liskuja este lataa chali, chali maqatunu takiya’?</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit nayu kakwii pus kiti kmakchayi pala kinkapen, kkaxtlawa maa kiliwat pus kiti kliskuj. Pus waymaa kklisluj waxa wampalkanichu kpuukuxtu pero este aku kwayntaki ktlawayi kiliwat.</text>
      <text language="es">Pues yo cuando nada más estoy me preparo mi café, hago mi comida. Pues es lo que yo hago. También otra cosa es cuando vamos a limpiar, pero primero me preparo mi comida y desayuno.</text>
      <text language="en">Well, when I’m just by myself, I make my coffee and prepare my food. Well, that’s what I do. Another thing is when we go to clean, but first I prepare my food and eat breakfast.</text>
    </answer>
  </segment>
  <segment id="totonaco:001178" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu este laqatiya’ tlawaya akxnii wampii aqetaxtuniyani kaliwliw minkilhtamaku aypaksa tlawa tuu xtlawapaa’t pala lakapaastakti ay naktlawaya ay maaqeetsputu’?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Eso sí, pues xliikana pues este kit nay tawani este kay pala wii, wii ntaskujuti kxmakni’ kin chiki’ oschuu wiin pala liikakuxtut nakkakuxtu, nakkamaqan osu nakkapalhnan, nakmakpalhnani kkinchik waxa bueno waymaa nakliiskuja, nakkamaqan, laqani staani nataya kinchik, staani nakmakpalha chuna kiti ktlawa.</text>
      <text language="es">Eso sí, pues como yo digo, hago las cosas rápido, hay trabajo afuera de la casa o si hay que chapear chapeo, voy a limpiar, limpio afuera de mi casa bueno voy a trabajar en eso, voy a limpiar para que quede bonita mi casa, limpio bonito.</text>
      <text language="en">That’s right, well, like I say, I do things quickly. If there’s work outside the house, or if there’s weeding to do, I weed; I go clean, I clean outside my house. Well, I go work on that, I go clean so my house looks nice, I clean it nicely.</text>
    </answer>
  </segment>
  <segment id="totonaco:001179" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuntiyawa laanla kaxtlawaya’ laanla katsiya’ laanla xkaxtlawaqo laknanani pus este chuna nakaxtlawaya’ kum katsiya’ laanla kaxtlawaya’.</text>
      <text language="es">Pues lo preparas como siempre, como sabes, como lo preparaban las abuelas, así lo vas a preparar si sabes como prepararlo.</text>
      <text language="en">Well, you prepare it as always, as you know how, the way the grandmothers used to prepare it; that’s how you’re going to prepare it if you know how to prepare it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001180" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit klakapaastak akxnii la aktsuku xakwanit pues este nalh wa kaxatatla xakwanit, xakpaakatsan liipekwa xakatsani pero pues este, bueno nakti eymaa kya porque kstaklhi, ktlankalh pues este tlaanichu klamaa lanchiyuu’ pus chuna kimaqaxtaqolhi kit kintlaat, kintse’ pus wa kintse, kintlaat naakaxaliimaxqen xwanqonit, nanitu xqalhi kintlaat nakaxmaqkukanan, maqliini teja maa kIxtepec xmaqskuja kakajoni xpuuliini kintlaat chuna kilimaqskuwilh, kiliimaqtaqalh akxniichu kstaklhi, ktlankalh, taqatsilhichu kinaqkutati, ktsukulh stalani kintlaat, ktsukulhi taskuja loqo xlaqatichu kintlaat xakta’an porque kmaqtayi kxtaskujut xmaqkatsi. Pues nachu xakkilayaw este wa lanchu kintlaat pue este katuwachu xkintamaawanii par tuu kwaputun, nakinkinichu kum kstalanimaa, ktaaskujmaa.</text>
      <text language="es">Pues yo pienso que cuando era niño era muy enfermizo me dolía mucho él es estómago, me dolía mucho mi cuerpo pero bueno ahora estoy aquí parada crecí y ahorita estoy bien, mis papás me dejaron bien, eran humildes, mi papá tampoco tenia nada, solo ayudaba a traer leña, ayudaba a llevar teja a Ixtepec, antes trabaja y llevaba cosas en los cajones, así me crio cuando yo crecí, cuando cumplí 14 años empecé a ir con mi papá, empecé a trabajar con él, a mi papá le gustaba que fuera con él porque sentía que lo ayudaba en el trabajo. Pues así íbamos a veces mi papá me compraba cosas que quería comer, me lo compraba si lo seguía y trabajaba con él.</text>
      <text language="en">Well, I think that when I was a child I was very sickly. My stomach hurt a lot, my body hurt a lot, but well, now I’m here on my feet. I grew up, and right now I’m well. My parents raised me well; they were humble. My father didn’t have anything either. He only helped bring firewood, helped carry roof tiles to Ixtepec. Before, he worked and carried things in crates. That’s how he raised me. When I grew up, when I turned 14, I started going with my father. I started working with him. My father liked me to go with him because he felt that I helped him with the work. So that’s how we went. Sometimes my father would buy me things I wanted to eat; he would buy them for me if I followed him and worked with him.</text>
    </answer>
  </segment>
  <segment id="totonaco:001181" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues wakiti akxnii kstaklhi nayxlakkiya kskwela xkinkamaqalhtawqemani maestro Isaurio xwanit xtlati Erios xawa pues este, pues bueno taqalana este ktsukulh kkatsintila, ktuskulh staktilayi, tsinu kqalhtawaqalh pues este si wa ntuu xkimasiynikan pues laqachunin pues nii kwenta xaktlaway xaktatlajiku pero wa exacto ntuu nawana pero niikatikatsi tuu masiynipaka, pues xtanachu xtlawayi maestro xkika’aqaxiyan pues maxtay kinkamaxtuyan pero pues kakkatsiwi xkinkapuwniyani tuu masiyumaa pues xtachu naktaspita kskwela pues nakchini kkinchi nakimawikan, natlawa kiliwati kintse’, nakimawiy y bueno nakan wayan manwachu nakwayan nakiwanichu pues kakika kiwi’ pachuy kanpipachuy nakiwana, bueno nakanichu putsa aqelasa kinkiwi’ nakan naliimakchakani pala kinchu, nalitlawkani kiliwat, chuna kiti kimaqastakka.</text>
      <text language="es">Pues cuando yo crecía ya estaba abierto la escuela nos enseñaba el maestro Isaurio papá de Eríos pues con trabajo fui aprendiendo, fui creciendo, estudie un poco porque lo que me enseñaron a veces pero todavía no podíamos porque tenias que decir exacto lo que decimos porque no vas a saber lo que te están enseñando, porque el maestro nos daba coscorrones pues siempre nos sacaba pero quería que aprendiéramos lo que enseñaba y cuando salía de la escuela llego a mi casa, me daban de comer, mi mamá va hacer la comida, me va dar de comer y solo termino de comer, me dice ve a traer palos, aunque sea un rollo me decía, voy para que lo ocupen para mis tortillas, para que hagan mi comida así me criaron a mi .</text>
      <text language="en">Well, when I was growing up, the school was already open. Teacher Isaurio, Eríos’s father, taught us. With difficulty I learned little by little, I grew up, I studied a little because of what they taught me sometimes, but still we couldn’t, because you had to say exactly what we said, because otherwise you weren’t going to know what they were teaching you. The teacher would give us knuckle raps, and he would always take us out, but he wanted us to learn what he was teaching. And when I left school, I would get home, they would give me food, my mother would make the food, she would feed me, and as soon as I finished eating, she would tell me, “Go bring sticks, even if it’s one bundle,” she would say. I would go so they could use them for my tortillas, so they could make my food. That’s how they raised me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001182" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001183" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xamaqan naywilanqo natlaatni pues este laqoluna xwanqonit pues wa namasiyneqoyani laanla nachiwinana kintotonaco, laanla pala latapaya’ osu kwenta natlawaya’ osu ninatalanika par mintala qawasa o par aqlaqwa nataratlawaniya’ pues paks nastakyawkana, paks nawanikana pii niitlaan titlawaya’, niitlaan katikitaxtu porque nakinkamaalaqaputsiya’ nawankan, kwenta natlawaya’ chunachu xakqaxmata chunachu xaktlaway, kwenta xaktlawayichu, bueno xlikana hasta kkitaxtulhichu kprimaria, tsinu kkatsilhi taqalhtawaqa.</text>
      <text language="es">Pues los papás ya estaban grandes y ellos te enseñaban como hablar el totonaco, como vivir, como cuidarte o no debes pelearte con tu hermano o pelearte de la nada con él, pues te van a aconsejar, te van a decir lo que no debes aceptar por que no esta bien, nos puedes meter en problemas, debes cuidarte, es lo que escuchaba y es lo que hacía, me cuidaba, bueno hasta que salí de la primaria, aprendí un poco sobre el estudio.</text>
      <text language="en">Well, the parents were already older, and they taught you how to speak Totonac, how to live, how to take care of yourself, or that you shouldn’t fight with your brother or pick a fight with him for no reason. They would advise you, they would tell you what you shouldn’t accept because it wasn’t right, you could get us into trouble, you had to take care of yourself. That’s what I heard and that’s what I did—I took care of myself, well, until I finished elementary school, I learned a little about studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:001184" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, pues watiya ay tawani, watiya litalqapasa kinkachikin, pues wanikani Nanacatlana pues naywanqoyi xala kTuxtla liisantiago watiya liitapakwiyi kinkachikin .</text>
      <text language="es">Pues lo que ya dije, es con lo que se conoce a mi pueblo, llamado Nanacatlan así le dicen los de Tuxtla, santiagueros, así se le conoce a mi pueblo.</text>
      <text language="en">Well, what I already said—that’s what my town is known by, called Nanacatlan. That’s what the people from Tuxtla call it, “santiagueros”; that’s how my town is known.</text>
    </answer>
  </segment>
  <segment id="totonaco:001185" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pues katuwaxa nchuu nalilaqapasa par aktsu tuwan pala tuu tunamaaliikuchunpaliya nchuu namaa namawikana katuwa tuwani anan maa makwan osu kwanyani maa ajenjo tuwan makwani napuulakatsana. Ananpalachu katuwa tuwani nalikuchuna kanamaa chatay osu kaxaniy katuwa maa anani tuwan tunchu nalikuchuna nawaya, nalimaqotnikan.</text>
      <text language="es">Pues conoces muchas cosas como con que curarte como cuando te dan diferentes plantas que hay como el ajenjo que sirve para el dolor de vesícula. Hay otras plantas que sirven para curarte, te lo comes y te lo tomas.</text>
      <text language="en">Well, you know many things, like how to cure yourself, such as when they give you different plants, like wormwood, which is used for gallbladder pain. There are other plants that help cure you; you eat them and drink them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001186" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001187" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laanla wix lakapastaka xchanka xawat, laanla wix chankan hasta kimaqalakan?</text>
      <text language="es">¿Cómo crees que se cultivaba la milpa desde que se siembra hasta que se cosecha?</text>
      <text language="en">How do you think the milpa was cultivated from planting to harvesting?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa xlikana lanchiyo naychu mimaa kilhtamaku lanchiyo xkilhtamaku chankani kuxi’ katsiya’ piina que astalh nakiwaya’ xatuwakat, nakilay naanakiya’ minkuxi’ tlaan namaqkatsiya’ porque naxqanana, nachana, nalqapuchana, nakuxtuya’, naponqoo’xtunana, pus naliskuja eycha wana natlawaya’ mintakuxtu pues akxnichu nachana naputsaya’ mintasakwa parchu tlaq tlanka tlawa mintakuxtu par aqtum alhmun pus pii ampii qalhkitsis, qalhchaxani mintasakwa natachanqoo’yan pus akaninichu lakswan nawani laktsu mixawat nalaqatiya’ porque lakswan, lakpuchuna pues este nalaqapuchanachu tani tsanqay, kwenta natlawya’ nalakaminchi nakiwayachu xatuwkati alistalh.</text>
      <text language="es">Pues la verdad ahorita en la temporada que viene siembran maíz, sabes que mas adelante te comerás su fruto, cuando se de cosechas tu maíz, vas a sentirte bien porque vas a pizcar, cuando siembras debes de resembrar, debes de limpiarlo, chapearlo pues debes de trabajarlo y cuando siembras debes buscar tus ayudante si tal vez tienes un terreno grande como un almun aunque solo sean 5 personas, 6 personas que te ayuden a sembrar y cuando tu milpa ya este bonito tienes que limpiarlo, tienes que resembrar, debes cuidarlo y después obtendrás el resultado.</text>
      <text language="en">Well, the truth is, right now, in the coming season, they plant corn. You know that later on you will eat its fruit. When your corn produces a harvest, you will feel good because you will pick it. When you plant, you have to replant, you have to clean it, clear it, you have to work it, and when you plant, you have to look for your helpers, if maybe you have a large plot of land, like an almun, even if it is only 5 people, 6 people helping you plant. And when your milpa is already looking nice, you have to clean it, you have to replant, you have to take care of it, and afterward you will obtain the result.</text>
    </answer>
  </segment>
  <segment id="totonaco:001188" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno wa tuu nachana pues kanay chuwniwi laktsu kape pues pii qalhiya’ par tiichu minpukuxtu’ pus nachana minkapen naliskuja, napuwaxnana osu napunkanana naneqnana, nalakaya kiwi’ naliskuja, natsukuya’ natiyaya’ maa kiwi’, namatiyinana osu este naliskuja ntima, napuwaxnana, nachana min kapen, naliskuja chuu nachanqoo’yachu nawiliniya’ abono namaqtaqalha lakaminachu nalistakachu mintachanan.</text>
      <text language="es">Bueno lo que siembras por ejemplo el café si tienes un pedazo de terreno pues siembras tu café, lo trabajas, empiezas a traer, escarbas o chapeas, cortas árboles, lo trabajas, empiezas a acarrear los palos o lo mandas a traer, siembras, le pones abono, lo cuidas para que crezca tu sembradío.</text>
      <text language="en">Well, what you plant—for example, coffee: if you have a piece of land, you plant your coffee, you work it, you start bringing things in, you dig or clear the brush, you cut down trees, you work it, you start hauling the logs, or you have them brought in, you plant, you put fertilizer on it, you take care of it so your crop will grow.</text>
    </answer>
  </segment>
  <segment id="totonaco:001189" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tlaani xkinkawani tani par kilanita par aqtum kaa’kiwi’n osu qalhtuchoqoo’ xalan kilanita par tuu kilaqlanita tuu stlaan kiukxilhnita?</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante donde fuiste tal vez al rancho al rio algo bonito que viste?</text>
      <text language="en">Tell me a story about an important place where you went—maybe to the ranch, to the river, something beautiful you saw?</text>
    </question>
    <answer>
      <text language="totonaco">Si pues nawilapachu tachiwin porque pues wakiti kliistaklh kaku xakqalhi pala kiaqkutiy, kiaqkawitu luuxaklaqati xakani kqalhtuchoqoo’ xaklaqati xakan naktaalamaakaxqoo’yi kintaskwelero, naklamakaxawi, nakanawi kqalhtuchoqoo’ maski ay qotnuya porque luuxaklaqati xakmaqatawkaputuni nakpaxtawaka kqalhtuchoqoo’ pues katlankaliya nakilayaw kum nama laktsukamani kin pues maski ay qotanu pur nakanaw porque luklaqatiyaw wachu eymaa chuchut luwa stalanqa xakukxilh luustlaan, wata naklatajuyi kchuchut luuklaqatichu nakpaxtawaka xakpuwan maski qotanu nakanaw kwersa, katlankaliyachu kiliw xala kkatsityawichu pii nakjiliyawichu, naktaspitawichu kinkaputsamaakana, kinkaputsamaani kinatsitnikan, kintlaatnikan kinkalilaqaputsamaakan pur chunachu xakiila kqalhtuchoqoo’ hasta kkikatsinilh nakpaxtawaka kqalhtuchoqoo’ naktaknunan, kkatsilh hasta naychu wilikan welhten kqalhtuchoqoo’ namaakutuya skii’ti’ pues kkatsinilhchu porque kmaqatawaqalh, kaxienqalhinichu kkilay, chuna kiti kstaklhi chuna kimaqastaka, milhichu kilhtamaku ey maqtumi ey xakmuxtumaa xakjilhwamaa pero kwersa piintu klanilh, kkitakutlhi. Luuxaklaqati xakani kqalhtuchoqoo’.</text>
      <text language="es">Pues dicen que cuando yo tenia 12, 11 años me gustaba mucho ir al rio, me gustaba ir, iba con mis compañeros, nos convencíamos, ibamos al rio aunque ya fuera tarde porque me gustaba mucho y quería practicar, nadaba en el río porque solo ibamos un rato y como solo eramos niños aunque ya fuera tarde nos ibamos porque nos gustaba mucho el agua, veíamos que estaba clarito, muy bonito y nos metíamos al agua, imaginaba en ir a nadar, aunque ya fuera tarde íbamos aunque fuéramos solo un rato pero sabíamos que ya habíamos ido y cuando regresábamos ya nos estaban buscando, nos estaba buscando nuestras mamás, nuestros papás ya estaban preocupados pero así iba al rio, iba a nadar y aprendí y también se pescar, poner las trampas que se ponen en el rio, lo aprendí practicando, siempre iba y así fue como crecí pero vino un día cuando ya me estaba ahogando pero no me paso nada, Sali de ahí pero me gustaba mucho ir al rio.</text>
      <text language="en">Well, they say that when I was 12, 11 years old, I really liked going to the river. I liked going; I would go with my friends, we would convince each other, we would go to the river even if it was already late because I liked it a lot and wanted to practice. I swam in the river because we would only go for a little while, and since we were just children, even if it was already late, we would leave because we liked the water so much. We would see that it was clear, very beautiful, and we would get into the water. I would imagine going swimming; even if it was already late, we would go, even if it was only for a little while, but we knew that at least we had gone. And when we came back, they were already looking for us—our mothers were looking for us, our fathers were already worried. But that was how I went to the river, I went swimming, and I learned, and I also know how to fish, how to set the traps that are set in the river. I learned by practicing; I always went, and that was how I grew up. But one day came when I was already drowning, but nothing happened to me. I got out of there, but I really liked going to the river.</text>
    </answer>
  </segment>
  <segment id="totonaco:001190" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001191" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa pee akxnii xwilaqoo’lh laqolon pus naytawan nastakyawkana este laa nastaka pus parque kwinta natlawaya’ lachuna latapaya’ niilaqwa natalanikqoya’ par mintakaman osu natalachipaqoya’ chunachu namaxkikana talakapastakni pii aktanksi kalatapa nachunachu pii tuntlawya’ anu natantisnoqkana namaawkankana par liipachin chunachu nalistaktilaya’, nalikatsitilaya’ pii niitlaan tuu natlawaya’.</text>
      <text language="es">Pues cuando vivían los abuelitos ellos te aconsejaban como vivir para que ter cuides y vivas bien, no debes pelearte con tus compañeros, es lo que ellos te van a aconsejar que vivas bien, también que no hagas nada malo porque te pueden pegar, te pueden pegar con un mecapal y vas creciendo con eso porque sabes que no esta bien hacer las cosas mal.</text>
      <text language="en">Well, when the grandparents were alive, they advised you on how to live so that you would take care of yourself and live well. You shouldn’t fight with your classmates; that’s what they would advise you, to live well. Also, that you shouldn’t do anything bad because they might hit you—they might hit you with a mecapal—and you grow up with that, because you know that it isn’t right to do things wrong.</text>
    </answer>
  </segment>
  <segment id="totonaco:001192" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa naytawan kakatuwa nalaqatiya’, namaa natantliya’ naytliqoyi artistas pus nakatliti napuwana nalaqatiya’, pues nakiti xaktlawa, xaktamawniti este xaliqalhtawaqa tani wan wii naliiltiya’ chuna kiti xakliitliiy, xaklaqatiyi xakliitliy xakanawi saqnanaw kaa’kiwi’n pur naktliitapuliyaw, tantakuh xakilayaw kum niina xakwenta xkinkatlawnikanan kum kakatsayawku kakulaktsuku kin maski qotanuchu aku naktaspitaw kanakitlitapuliyawi maa kaa’kiwi’n, nakiqamananaw si naana klaqatiyaw pachuwa naklimna kinkiwi’kan pero skan qotanu ktaspita.</text>
      <text language="es">Pues como decimos nos gustan varias cosas como bailar, como los artistas que cantan también vas a querer cantar porque te va gustar pues es lo que yo hacía había comprado un libro donde dice que hacer y así cantaba, nos gustaba cantar cuando íbamos por leña al rancho andábamos cantando, nos íbamos todo el día como aun no nos hacían caso, como todavía estábamos pequeños podíamos regresar tarde andábamos cantando en el rancho, nos íbamos a jugar y también traíamos un rollos de leña pero todos regresábamos en la tarde.</text>
      <text language="en">Well, as we say, we liked various things, like dancing. And when you see artists who sing, you also want to sing because you like it. That’s what I used to do—I had bought a book that said what to do, and that’s how I sang. We liked singing when we went for firewood to the ranch; we would go around singing. We would be gone all day, since no one paid attention to us yet, since we were still little, so we could come back late. We went around singing at the ranch; we would go to play, and we would also bring back a bundle of firewood, but we would all return in the afternoon.</text>
    </answer>
  </segment>
  <segment id="totonaco:001193" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues si wa maqasa la kiti kstaklhi este maqtumi xwi liimayordomo kintlaat xwanit este pii luuxakqalhi par kinaqkawitu max pues luustlani akxnii taxtulhi paskwa porque lhuwa tantlinini xlamaqolh, xlamaaqolhi leeqa’, liisantiago, liisanmiguel que toreador, liinegro, liilhwi qempulhuwa xlamaaqolh tantliinin pus stlanxa xtasiyu anchumaa xtantliimaaka kxchiki’ kintlaat pues xliilhmaani tlanka tima xtantliimaka hasta kErick Lobato hasta kchiki’ Miguel Ramos stsamaqoo’yi tantliiniin, laqastanmaqoo’ka pues luustlaan xtasiyu porque maqasa xlatamaaqo liileeqa’ xalanka tantliin, stlaani xtasiyu maa liileeqa’ xtantliiqoy, laqolon chuna xkatsiqoo’y chuna nachu tamaa akxnii xlayi taatantlin pus wa laqolon pus xwaqoyi xkuchukan, nawqo xkuchukan, tantlimaachu, lakchichiwanichu ntsukupara tantlii.</text>
      <text language="es">Pues anteriormente cuando yo creci una vez estaba de mayordomo mi papá tenia tal vez 11 años, esa vez la fiesta estuvo muy bonito porque andaban muchos danzantes como: quetzales. Santiagueros, San Migueles, toreadores, negritos habían muchos danzantes y se veía bonito y cuando bailaban en la casa de mi papá pues bailaban en todo lo largo de la calle hasta donde vive Erick Lobato hasta por la casa de Miguel Ramos, había muchos danzantes, había muchas personas viendo, los grandes danzantes como los quetzales se veía bonito, los abuelos decían eso, así era cuando andaban los danzantes los adultos tomaban su aguardiente mientras bailaban para que su cuerpo se calentara.</text>
      <text language="en">Well, earlier, when I was growing up, my father was once the mayordomo; I was perhaps 11 years old. That time the festival was very beautiful because there were many dancers, such as the Quetzales, Santiagueros, San Migueles, Toreadores, and Negritos. There were many dancers, and it looked beautiful. When they danced at my father’s house, they danced all along the street, as far as where Erick Lobato lives, even up by Miguel Ramos’s house. There were many dancers, and there were many people watching. The great dancers, like the Quetzales, looked beautiful—the grandparents used to say that. That was how it was when the dancers were around: the adults drank their aguardiente while they danced so that their bodies would warm up.</text>
    </answer>
  </segment>
  <segment id="totonaco:001194" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">No pues kpuwani kiti pii xlakaskinka pii nalakapastakan niinalaklayi tima tuu xamaqan kilhtsukuniti la kini klastakwi.</text>
      <text language="es">Pues yo creo que es importante mantenerlo vivo que no se pierda ese conocimiento antiguo como nosotros crecimos.</text>
      <text language="en">Well, I think it’s important to keep it alive, so that ancient knowledge isn’t lost, like the way we grew up.</text>
    </answer>
  </segment>
  <segment id="totonaco:001195" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">No pues stlaan tamaqkatsiy pii nakilakapastaka tuu katsiya’ xapulana lanla stakti, laanla tlankant pus tlaan tamaqkatsi porque naanakatsiqoo’yi tiin aku stakmaqoo’lhi kamanan chuu laktlanka pus nakakatsiqoo’lh laanla latilalh xapulana xamaqan, laanla xlamaqoo’lh laqolon win tii xlamaa, latamalh par 100 años qolo kakspamaa xwanit pues kaanay tawan tuwa naqoo’luna pus tuwa nelh la katitaktsat kawa lakata, lakata nalatapaya’ chuna xlamaqolhi laqolon xamaqan xlamaqoo’lh laqoolon tlaq laqolonqolh pues naykwan pus xlikana niiluuxanani likuchun chuwa pala naykdoctor namaxkikana likuchun pero laqtliweqen xwanqoo’nit laqolon, xqalhiqo litliweq porque pus naytawan xwaqoo’yi xkuchukan nalkaxwayaqoo’y chuna xtlawkani paskwa.</text>
      <text language="es">Pues se siente bonito recordar lo que uno sabe como creciste, para que los jóvenes también sepan y los que ya están grandes para que sepan como vivían los abuelos hay quienes vivieron 100 años con su cabello blanco como te digo es difícil cuando uno envejece porque ya no te puedes levantan y andas así agachado pero así vivían los abuelos pues como te digo casi no había medicamento y en cambio con el medico te van a dar medicamentos pero aun así los abuelos eran fuertes, los abuelos tenían fuerzas porque como decimos ellos tomaban su aguardiente hasta marearse y así se hacían las fiestas.</text>
      <text language="en">Well, it feels nice to remember what one knows about how you grew up, so that the young people will know too, and those who are already older will know how the grandparents lived. There are people who lived to be 100 years old, with their hair white. Like I’m telling you, it’s difficult when you get old because you can no longer get up, and you walk around bent over like this, but that’s how the grandparents lived. Well, like I’m telling you, there was hardly any medicine, whereas with a doctor they’re going to give you medicines. But even so, the grandparents were strong; the grandparents had strength because, as we say, they would drink their aguardiente until they got dizzy, and that’s how they celebrated their fiestas.</text>
    </answer>
  </segment>
  <segment id="totonaco:001196" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa naytawan pus kaychatakilhwamaa pues este naxliikatsitkani laanla mintilyi tama xamaqan naxlilkapastakatkan, nanakatsiqoy pii chuna chuna milh ukuchu nelh chunachu uku maqat talaqpalilh kilhtamaku maski naychu paskwanankanichu pero nelhxtachuna porque wa xamaqan tlaq lipikwa este xpaskwananqoyi laqolon.</text>
      <text language="es">Pues como decimos tambien debe de saber como fue anteriormente, tambien deben pensar y saber como fue dia a dia y com a cambiado aunque hagan fiestaspero ya no es lo mismo anteriormente los abuelos hacian mas fiestas.</text>
      <text language="en">Well, as we also say, they should know how it was before; they should also think and know what it was like day by day and how it has changed. Even if they have fiestas, it’s no longer the same; before, the grandparents held more fiestas.</text>
    </answer>
  </segment>
  <segment id="totonaco:001197" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wachu talakaskin pus wa kinkachikinkan wata kaxtaliwakalh wayma nalkapastakani nixlaklalh anqalhin natalakapastaktila xakata’, xakata’ kani maqatunu kalalhi paskwa pues kachunachu napuwana pii o que tlaq stlaani laanla xlamaqolhi laqoloni laanla xpaskwananqoy.</text>
      <text language="es">Es lo que se necesita en nuestro pueblo que mejore, es lo que uno piensa que no se pierda que cada año se hagan las fiestas pues es lo que uno piensa que anteriormente era mas bonito como vivían los abuelos y como festejaban.</text>
      <text language="en">It’s what needs to improve in our town; it’s what one hopes won’t be lost, that the celebrations will be held every year, because one thinks that before, it was nicer—how our grandparents lived and how they celebrated.</text>
    </answer>
  </segment>
  <segment id="totonaco:001198" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu kinkachikin uunu knanacatlan,Alfonso Perez Ramos</text>
      <text language="es">Pues yo soy de aquí de Nanacatlan,Alfonso Perez Ramos</text>
      <text language="en">Well, I’m from here, from Nanacatlán, Alfonso Pérez Ramos.</text>
    </answer>
  </segment>
  <segment id="totonaco:001199" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">78</text>
      <text language="es">78</text>
      <text language="en">78</text>
    </answer>
  </segment>
  <segment id="totonaco:001200" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kakpukuxtu’</text>
      <text language="es">En el rancho</text>
      <text language="en">On the ranch</text>
    </answer>
  </segment>
  <segment id="totonaco:001201" interviewId="TON-TOP-NANACATLAN-P019" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P019.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa tlaani naytawan pus wa wanikani xamaqan tachiwin, xapulana tachiwin.</text>
      <text language="es">Pues se llama lengua antigua, la primera lengua</text>
      <text language="en">Well, it’s called the ancient language, the first language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001202" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwili kinkapen, ktlawni xchu kintlat chuu kmini kskwela</text>
      <text language="es">pues pongo mi café, hago las tortillas para mi papá y vengo a la escuela</text>
      <text language="en">Well, I make my coffee, make the tortillas for my dad, and come to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001203" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu laqatiya’ tlawaya akxni’ eymaqatsputu mintaskujut ey maqatsputu mintaskujut tuu maxkiyani’ mimaqalhtawqena akxni’nelh tuu liskuja kalimaqwaniyan kakilhtamakuh tuu wix laqatiya’ xtlawa o ntuu laqatiya’ tlawaya’?</text>
      <text language="es">¿Qué te gusta hacer cuando terminas con tu trabajo, terminas con el trabajo que te dejo tu maestro, que haces cuando ya tienes tiempo en el día, a ti que te gustaría hacer o que te gusta hacer?</text>
      <text language="en">What do you like to do when you finish your work, when you finish the work your teacher gives you? What do you do when you have time during the day? What would you like to do, or what do you like to do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kqaxmata esta música o kakqamanan</text>
      <text language="es">escucho musica o solo juego</text>
      <text language="en">I listen to music or I just play.</text>
    </answer>
  </segment>
  <segment id="totonaco:001204" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Kakatuwa ntuu kkaxtlawa kit</text>
      <text language="es">preparo yo preparo diferentes cosas</text>
      <text language="en">I prepare—I prepare different things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001205" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xaklaqati xakan taqamanqo’ kinatapuxnimatni’</text>
      <text language="es">me gustaba ir a jugar con mis primos</text>
      <text language="en">I liked going to play with my cousins.</text>
    </answer>
  </segment>
  <segment id="totonaco:001206" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001207" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001208" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kinana chuu kintata kimasiyneqolh</text>
      <text language="es">me lo enseño mi abuela y mi abuelo</text>
      <text language="en">My grandmother and grandfather taught it to me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001209" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa unu lipikwa la malhat</text>
      <text language="es">pues aquí se da mucho los hongos</text>
      <text language="en">Well, mushrooms are found here a lot.</text>
    </answer>
  </segment>
  <segment id="totonaco:001210" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ma spun, kuxi’, kapen, pin,paqlhcha, tamat, xtilan, kawayu, paxni’</text>
      <text language="es">Pues el pájaro, maíz, café, chile, jitomate, tomate, pollo, caballo, puerco</text>
      <text language="en">Well, bird, corn, coffee, chile, jitomate, tomato, chicken, horse, pig</text>
    </answer>
  </segment>
  <segment id="totonaco:001211" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001212" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa mpulh anqoy kuxtoqoy este alistalhichu chanqoy este nakuxtu laku lakputsu nachuu na’anqoy tsuntananqoy chuu alistalhichu na’anqoy tiyaqo’ nkuxi’.</text>
      <text language="es">Pues primero van a chapear y despues siembran luego lo limpian cuando están pequeños, despues lo doblan y despues van a traer el maíz.</text>
      <text language="en">Well, first they clear the land, and then they plant; afterward they clean it when the plants are small, then they bend it over, and afterward they go get the corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001213" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001214" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿antani kilanita pala katuwan, kqalhtuchoqo o antani kilanita tuu laqatinita tuu stlan ukxilhnita pala kkatuwan anta’ lakpastaka kilanita tlan xkinkalixaqatli tsinu?</text>
      <text language="es">Cuándo fuiste al rancho que es lo que te gusto que te acuerdes de algo bonito puedes platicarnos un poco</text>
      <text language="en">When you went to the ranch, what did you like? Do you remember anything nice? Can you tell us a little about it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ma taqalhinin porque wa anta’ paks este saqwaqoxa anta’ chuu lantla tasiyayacha anta’ kinkachikinkan.</text>
      <text language="es">Pues los animales porque ellos recogen todo lo que se da y la vista que tiene desde mi pueblo.</text>
      <text language="en">Well, the animals, because they gather up everything that’s given, and the view you have from my village.</text>
    </answer>
  </segment>
  <segment id="totonaco:001215" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001216" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaklichiwinalhi lanla chiwinanqoxa xlakan nikat tamaqatsanqalh chuu nikaktilimaxanalh. pus kakatsinanqolh chuu nikalimaxananqolh</text>
      <text language="es">Pues platicamos lo que ellos dicen que no se debe perder y que no me debo avergonzar. Pues que aprenda y no me avergüence.</text>
      <text language="en">So we talk about what they say shouldn’t be lost and what I shouldn’t be ashamed of. Well, that I should learn and not be ashamed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001217" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001218" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixi ukxilha maqasa xpaskwankan lanla wixi lakapastaka lata uku?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo, cómo te acuerdas?</text>
      <text language="en">How did people celebrate the fiestas in your town in the past—what do you remember?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa uku tanuja nelh lhuwa tii tantliqo chuu nelh chuna tantliqo.</text>
      <text language="es">Pues ahorita ya es diferente, son pocos los que bailan y ya no bailan igual</text>
      <text language="en">Well, now it’s different; there are only a few who dance, and they don’t dance the same anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001219" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan para nikatamaqatsanqalhi lanla chiwinan</text>
      <text language="es">Pues esta bien para que no se pierda nuestra lengua.</text>
      <text language="en">Well, it’s good so that our language isn’t lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001220" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan</text>
      <text language="es">Pues bien</text>
      <text language="en">Well then.</text>
    </answer>
  </segment>
  <segment id="totonaco:001221" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001222" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tanuja nelh tii katichiwinalh chuu nelh tii katilhaqanalhi lanla lhaqananqo’ laktatana</text>
      <text language="es">Pues diferente porque ya nadie va hablarlo y ya nadie se vestirá como visten los adultos.</text>
      <text language="en">Well, it’ll be different because no one will speak it anymore, and no one will dress the way adults dress.</text>
    </answer>
  </segment>
  <segment id="totonaco:001223" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Wa tuu kiwanikan Keyla Melisa de Luna Hermandez Uunu xala kit</text>
      <text language="es">Me llamo Melisa de Luna Hernández, yo soy de aquí.</text>
      <text language="en">My name is Melisa de Luna Hernández; I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001224" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kaku kiaqkukitsis</text>
      <text language="es">Apenas tengo 15 años</text>
      <text language="en">I’m only 15 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001225" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kmaqtaya’ kintlati kkinchiki chuu kani kskwela</text>
      <text language="es">Pues yo le ayudo a mi papá en la casa y voy a la escuela</text>
      <text language="en">Well, I help my dad at home, and I go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001226" interviewId="TON-TOP-NANACATLAN-P020" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P020.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ntu nikamaqatsanqawi kintachiwinkan</text>
      <text language="es">Pues que no perdamos nuestra lengua</text>
      <text language="en">Well, so that we don’t lose our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001227" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu wix liskuja akxni maqatunu tsisa takiya’?</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues pulna ktaki klakapastaka pi nawaqo’ xliwat kilaqsqatan kit kstanan tons soqku ktaki porque naanakmalhaqaniqo’ aktanks nakakxkitqo’ kilaktsuman alistalhinchu pus kanichu malaki kinpustan ktsukuy skuja.</text>
      <text language="es">Pues primero me levanto pienso en que comida prepararlos a mis hijos, yo soy vendedora entonces me levanto temprano porque tengo que vestir y arreglar a mis hijas y después voy abrir mi tienda para vender.</text>
      <text language="en">Well, first I get up and think about what food to prepare for my children. I’m a vendor, so I get up early because I have to dress and get my daughters ready, and then I go open my store to sell.</text>
    </answer>
  </segment>
  <segment id="totonaco:001228" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klaqatiqo ktalaxaqatliqo kinlaktsuman naachuna kit klaqati’ tsinu kqalhtawqa’ porque kit anqalhini kputsanani par tuu nima ninakkatsi’ e pus klaqati kkatsini tanu para tanu xakkatsinilhi par tachiwin esu nachunachu tu npala nikaqetaqs nachuna klakputsanan.</text>
      <text language="es">Pues me gusta platicar con mis hijas, a mí también me gusta leer un poco porque yo siempre busco lo que no se porque me gusta aprender otras cosas, quisiera aprender otras lenguas o también lo que no entiendo lo busco.</text>
      <text language="en">Well, I like talking with my daughters. I also like to read a little because I’m always looking up what I don’t know, because I like learning other things. I’d like to learn other languages, or I also look up what I don’t understand.</text>
    </answer>
  </segment>
  <segment id="totonaco:001229" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues klaqati kiti kkaxtlawa lanla kini xakwayna’ lata aksuku xakwanit niklaqati natalaqmaqan ma lanla kaxtlawkani’ liwat pus naniklaqati’ nakmawiqo kilaqsqatani tuu xlakani par nalaqalhiqoy este entonces pus watiya kiti kputsa para kak, kliwayawi stap, kliwayawi pin este nilukwayawiwa liwa.</text>
      <text language="es">A mi me gusta preparar como comíamos antes, cuanod era pequeña no me gustaría que se perdiera como se prepara la comida antes cuando yo era niña, tampoco me gusta darle de comer a mis hijos algo que les haga daño entonces yo busco quelites, comemos frijol, comemos chile y casi no comemos carne.</text>
      <text language="en">I like preparing food the way we used to eat it before. When I was little, I wouldn’t want the way food was prepared back when I was a child to be lost. I also don’t like feeding my children something that could harm them, so I look for quelites; we eat beans, we eat chile, and we hardly eat meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001230" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿laanla xwaniti minkilhtamakuh o tuu xlaqatiya’ xtlawaya’ akxni’ aktsuku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a o que te gustaba hacer cuando eras pequeña?</text>
      <text language="en">What was your life like when you were a child, or what did you like to do when you were little?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit anqalhin klaqati xakmaqtaynani kkinchik, klaqatiyi pala naxakmaqskiti hasta lata aktsuku xakwanit hasta kaku kiaqtsiyan kata’ kiti ktitsukulhi kmaqskiti, xakmaqpasnan este naachuna luxaklaqati xakqalhtawqa’ tons wa tama luwa xaklilama.</text>
      <text language="es">Pues a mí me gusta siempre ayudar en mi casa, me gustaba ayudar a moler desde que era pequeña a las 8 años yo empecé a moler, ayudaba a desgranar y también me gustaba mucho estudiar y eso es lo que siempre hacía.</text>
      <text language="en">Well, I always like helping at home. I liked helping with grinding; since I was little, at 8 years old, I started grinding. I helped shell the corn, and I also really liked studying, and that’s what I always did.</text>
    </answer>
  </segment>
  <segment id="totonaco:001231" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001232" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001233" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla tsuku katsiniya’ eyma xlakata eyma tachiwin tuu lichiwinmaw?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kumu kit antani kit kstaklh pus wa kinatlatni’ chiwinanqo’ totonaco kinana, kintata, paks, paksi kinanapan porque paksi eyma maqasa pus paks wa xlichiwinankan, aja chuna kkatsinilh.</text>
      <text language="es">Pues donde yo crecí mis papás hablan totonaco mi abuela, mi abuelo, todos, todas mis tías pues anteriormente todos hablaban eso y así aprendí.</text>
      <text language="en">Well, where I grew up, my parents speak Totonac, my grandmother, my grandfather, all my aunts—well, before, everyone spoke that, and that’s how I learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:001234" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uyma talilaqapas porque kaswan, kaxtum naachunachu a lakatanu kachikinin lilaqapasqokan eyma uynu xalanini’ pala lisantiago eso antani’ lipikwa anani malhat.</text>
      <text language="es">Aquí se conoce porque esta bonito, esta plano como en otros pueblos lo identifican como lugar de los de Santiago, donde hay muchos hongos.</text>
      <text language="en">It is known here because it is pretty; it is flat. In other towns, they identify it as the place of the people from Santiago, where there are many mushrooms.</text>
    </answer>
  </segment>
  <segment id="totonaco:001235" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anani unu pus wa ntuu pala laktsu tuwan anani lhqajni, lhpupuwina, aqlhtantulunkx, ananqoyi eyma laktsu taqalhinini paxni’, laktsu chaan, aqewilhun, este stayi’, kuyu’, este pus wa ntima klaqapasqo laktsu tajna’, laktsu snat, paksi tuu unu anani kachikin tuu lamaqo kum kakakiwin.</text>
      <text language="es">Lo que hay aquí son las plantitas como hierva buena, bayetilla, hay animales como hormigas, arañas, ardillas, armadillos son los animales que conozco como guajolotes, totolas, todo lo que hay en el rancho.</text>
      <text language="en">What there are here are little plants like hierbabuena, bayetilla; there are animals like ants, spiders, squirrels, armadillos, the animals I know, like guajolotes, totolas, everything there is on the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:001236" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Lanla aqtum kata’ par titaxtu aqetunu, aqetunu kilhtamaku pus latsukuyi eyma kata’ pus unu pus kaniwa an tuwlayi’ para paskwa lakatsunin kachikin aqetunu papa’ titaxtuy pero wachu tuu unu kini tuu luwa pala kaknaniniya’ pus wa tii anqoo’ para ksikulan naychu titaxtuyi tima marzo, abril watiya’ tima xpalakata qentaxtunut nachunachu mimpalayi’ ma mayo kakniniqokani laknanana’ akxnichu mini eyma tlanka paskwa man tuu unu tapaqsiyawi kkachikin pus wa eyma paskwananikani kinpuchinakani xatlanka apostol Santiago.</text>
      <text language="es">Como pasa cada año, cada dia desde que empieza el año aqui en muchos lugares hay fiestas en pueblos cercanos cada mes pero aqui nosotros lo que adoramos los que son catolicos es semana santa en marzo o abril Tambien viene mayo donde se festeja a las mamas luego viene la fiesta patronal de aqui de mi pueblo cuando se festeja a Nuestro dios Santiago Apostol.</text>
      <text language="en">As happens every year, every day from the time the year begins, here in many places there are festivities in nearby towns every month, but here what we Catholics adore is Holy Week, in March or April. Then May comes, when mothers are celebrated, and then comes the patron-saint festival here in my town, when Our God, Saint James the Apostle, is celebrated.</text>
    </answer>
  </segment>
  <segment id="totonaco:001237" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulana wa nayma tsukuyi ayma ksputut kata’ lantla lanchiyu’ para noviembre diciembre tsukuqokani ma punqoxtunqokan porque katsiyawi pi akxni’ nachini eyma enenro, febrero pus tsukuyi ma tlaq, tlaq kastaqa’ aknichu chanqokani eyma tachanani xawat alistalh akxni’ tlaq lakputsu pus este ay kaxkawanan tsukuqokan kuxtuqokan anichu kilhtamakuh pala lachani mayo pus aya tlaqtlanan katsinuchu par aya tsukuyi’ katlani’ tima tlaqtla pus tsuntanankan kimaqalakani pala julio o agosto akxnitachu eyma xqanankan.</text>
      <text language="es">Pues cuando se acaba el año como ahorita en noviembre, diciembre empiezan a chapear porque sabemos que cuando llega enero o febrero empieza a crecer más la lleva y es cuando siembran la milpa después cuando ya están grandecitos y empieza a enyerbar empiezan a chapear y se pasa el tiempo y cuando llega mayo y ya hay elotes se dobla y se cosecha en julio o agosto.</text>
      <text language="en">Well, when the year ends, like now in November and December, they start clearing, because we know that when January or February comes, the vegetation starts growing more, and that’s when they plant the milpa. Then, when it’s already gotten big and it starts getting weedy, they start clearing again, and time passes, and when May comes and there are already ears of corn, it is bent over and harvested in July or August.</text>
    </answer>
  </segment>
  <segment id="totonaco:001238" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001239" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">pus wa lantla kawan paksi ntuu anan pala kiwi’ laktsu tuwan lantla pala stlani kankalayi’ eyma este u’un lantla yaqolhi pal laktlanka kiwi’ nachunachu par lakswani xanati katuwa tipalhuwa anan nachunachu pala tikataxtuma kchuchut pala kqalhtuchoqo’ porque anta’ lakswani tajumaqolhi pala laktsu taqalhinin ama laqaspuyu, tajumaqolhi aqechoq, uku nalh luanan pero wa ntuu maqasa pus wa klaqatinit porque luxakistalni kintlat entonces wa ntama kiti luxaklaqati porque par xaktujulh xakmakutuqolhi tama laktsu taqalhinin.</text>
      <text language="es">Así como ahorita se ve no hay arboles las plantitas huelen rico, el aire, los árboles grandes, también las flores bonitas hay muchos tipos, el yacimiento de agua en el rio porque ahí hay animales bonitos, hay pececitos chiquitos, hay acamaya, ahorita ya casi no hay pero antes si, a mi me gusto porque iba con mi papá y a mi me hubiera gustando meterme y sacar los animalitos del agua.</text>
      <text language="en">As it looks right now, there are no trees. The little plants smell nice, the air, the big trees, and also the pretty flowers—there are many types. The water source in the river, because there are pretty animals there, there are little fish, there are acamayas. Now there are hardly any left, but before there were. I liked it because I would go with my father, and I would have liked to get in and take the little animals out of the water.</text>
    </answer>
  </segment>
  <segment id="totonaco:001240" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001241" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ntuu xmastaqo’ pus wa mpi anqalhini namaxkiqoyawi kakni’ wa nti linqoya’ xkatakan naachunanchu kin wa ti kaku lakstakmaw pus aktanksi pala xakliwi kilatamatkan par ninaqtsanqataya’ aktanksi natalalipinqoya’ ti palamilakatsu osu ti napaxtoqoya’ naachunachu pala xkistakyawkan akxni’ napina pala kpuqalhtawaqa’ naachunachu aktanksi nalipina milatamat niwa pala nachipanana osu pala natalasaqaliqoya’ nti mintalaqsqatan pus wa ntama kiti xkilistakyawkan nachunachu lantla wixi eyma chiwinana este bueno kintotonakokan niakxni’ nalimaxanana, anqalhin nalichiwinana, naachunachu pala milaqsqatan pus uku kmasiyneqo’ laqachunini nilaqatiqo’ pero juersa pi kiti kmasiynimaqolh.</text>
      <text language="es">Lo que siempre decían es que debemos mostrar respeto a los adultos y también los que apenas estamos creciendo porque debemos vivir bien para no perder el rumbo, debes llevarte bien con tus vecinos o quienes te vayas encontrando y también me aconsejaban cuanod uno va a la escuela debes de ir bien que tal y no terminas o te peas con tus compañeritos pues es lo que a mi me aconsejaban también la lengua que hablas nuestro totonaco, no debes sentir pena siempre debes hablarlo con tus hijos, yo ahorita les enseño aunque a veces no les gusta pero a fuerza les enseño.</text>
      <text language="en">What they always used to say is that we should show respect to adults, and also those of us who are just growing up, because we have to live well so we don’t lose our way. You have to get along with your neighbors or with whoever you happen to meet, and they also advised me that when you go to school, you should do well, because what if you don’t finish or you end up fighting with your classmates? That’s what they advised me too. Also, the language you speak, our Totonac—you shouldn’t feel ashamed of it. You should always speak it with your children. I teach it to mine now, although sometimes they don’t like it, but I make them learn it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001242" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001243" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlaq xmaxkikani kakni’ xpalakata paksi tuu xlapaskwa porque tanu tanu ma lantla xtlawkani maqasa porque xtastoqqoyi pala lakatanu paksi eyma kachikin aqtuma xliyanqoyi’ pala xtalakapastaknikan luxmaxkiqoyi kakni’ tlaq xanani pala tatantlin este chuwa luxlamaqtayqo’ pala tuchanu xlitaqatsanqeqoy pala namawinankan luwa kwenta xtlawqo’ tantakuh lusemanas maxi luwa xlitastoqo’ xqalhqalhitiqo’ aja.</text>
      <text language="es">Pues deberían darle mayor respeto todo lo que es de la fiesta porque cada vez es diferente a lo que era anteriormente porque se juntaban de otros pueblos aquí en la comunidad tenían un mismo pensamiento, respetaban mucho, había mas danzantes y se ayudaban mucho en las cosas que hacían, si daban de comer atendían bien todo el el día, tal vez en una semana trabajaban en eso esperando el día.</text>
      <text language="en">Well, they should show greater respect for everything that has to do with the fiesta, because every time it is different from what it used to be. People from other towns would gather here in the community; they shared the same way of thinking and had a lot of respect. There were more dancers, and they helped each other a lot with the things they did. If they served food, they took good care of everyone throughout the day. Maybe they worked on it for a whole week, waiting for the day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001244" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan porque lhuwa tii nelh lichiwinanqoy esu wi ti maski namasiyniputonqoya’ limaxananqoyi osu lakmanuqoyi’ ma kintachiwinkani a tanu tachiwinkani entonces wa tama pus nilutlan taqaxmat tonses xlakaskinka pala lauku nalalixaqatliyaw antani pala lapaxtoqaw wayma xpalakata kintachiwinkan lakampi maski kanaqaxmatqo’ laqsqatan pero na’aqatanutilaqo’ chuu nakatsineqo’ nichi nasput.</text>
      <text language="es">Pues bien, porque hay muchos que ya no lo hablan y hay a quienes, aunque les quieras enseñar les da pena o meten otra lengua con nuestra lengua y así no se escucha bien por eso es importante que desde ahorita nos hablemos, donde coincidimos hablarnos con nuestra lengua porque, aunque los niños solo escuchen se les va ir quedando y sabrán donde termina.</text>
      <text language="en">Well, because there are many who no longer speak it, and there are some who, even if you want to teach them, feel ashamed, or mix another language with our language, and so it doesn’t sound right. That’s why it’s important that from now on we speak to one another—in every place where we meet, we should speak to one another in our language—because even if the children only hear it, it will stay with them, and they will know where it ends.</text>
    </answer>
  </segment>
  <segment id="totonaco:001245" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlani kmaqkatsi porque klilakapastaka kiti kstaklhi lanlachu uku lamaw porque nelh luwa lichiwinanaw maski kit pus ka’atsinu klichiwinan ktalaxaqatliqo’ ma laknanani’, laktatani’ wa ntii linqoya’ xkatakan pus kit niklimaxanan wa ntii lichiwinani’ eyma kintachiwinkan wa klixaqatliqo’ pero wachunchu uyma laktsu laqsqatan maski wa nalixaqatliputonqoya’ pero wi nti niaqetaqsqo’ entonces wa kit niklimaxanan tlani kmaqkatsi hasta wata anqalhi wa xlichiwinaw lakampi natalhuwi ninasput.</text>
      <text language="es">Pues siento bien porque me recuerda cuando crecí a como vivimos ahorita porque ya casi no lo hablamos como yo, lo hablo un poco le hablo asi a mis abuelas, a sus abuelos, ellos ya están grandes y yo no tengo pena, los que hablan les hablo en nuestra lengua, pero los niños, aunque les hables así hay quienes no entienden, pero aun así a mi no me da pena, me siento bien hasta me gustaría que habláramos siempre así para que no se acabe.</text>
      <text language="en">Well, I feel good because it reminds me of when I was growing up, of how we live now, because we hardly speak it anymore. I speak it a little—I speak that way to my grandmothers, to their grandparents. They’re already old, and I’m not embarrassed. Those who speak it, I speak to them in our language, but the children, even if you speak to them that way, there are some who don’t understand. But even so, I’m not embarrassed; I feel good. I would even like us to always speak that way so it doesn’t die out.</text>
    </answer>
  </segment>
  <segment id="totonaco:001246" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa xtatalakxtumiqolhi o xtalaxaqatliqolhi wa ntii lichiwinqo’ eyma tachiwin eso para xmalaqachakancha aqtumi para maqalhtawqena wan ti aktanksi katsi eso naachuna unu pala tii wilaqolhi laktatani’, laknanani’ wa ntii linqoya’ xkatakan wa ntii aktanksi lichiwinanqoyi yama tachiwin entonces wa xmastaqolhi para aqtum taqalhtawaqa’ aktankschichu masiyqolh nichi niakxniku ksputlhi pala xwilika pala aqtum puqalhtawaqa’ nachunachu pala mapeqsinanin naluxlitataqetsanqeqolh lakampi tlaq xtalhuwilhi eyma kintachiwin.</text>
      <text language="es">Que se juntaran con quienes hablan esta lengua para que mandaran un maestro quien sepa eso, tambien los abuelos y abuelas que viven aqui, quienes hablan bien esta lengua podrian dar unas clases pero que enseñaran bien para que no se acabe, que pusieran una escuela y tambien los presidentes que se preocuparan para que haya mas hablantes de nuestra lengua.</text>
      <text language="en">That they get together with those who speak this language so that they would send a teacher who knows it. Also, the grandfathers and grandmothers who live here, those who speak this language well, could give some classes, but they should teach it properly so that it does not die out; they should set up a school, and the presidents should also take an interest so that there are more speakers of our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001247" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">¿Lantla kiti klaqati xtawi’? a pus tlani pala xtawiku uyma kintachiwinkan nichuna lantla uku pala antani tiynitawi tiji pala tanu tuu litaqetsanqeyaw, klakapastaka pala xtawi pala escuelas osu pa’ xtawilaqolhi maqalhtawqenani’ wa ntii xmasiyqoolh naachunachu pala nixtalaqpalilhi xtalakapastaknikani eyma kilaqsqatankan si no que aktanksi xlinqolh xtalakapastaknikan lakampi naksputlhi eyma paksi tuu nitlani uku kinkalaqsaqaliman</text>
      <text language="es">¿Cómo me gustaría vivir? A pues me gustaría que todavía existiera nuestra lengua como ahorita que tomamos diferentes caminos, me gustaría que hubiera escuelas o que hubiera maestros que enseñanaran para que no cambien los pensamientos de nuestros hijos si no que sus pensamientos fueran buenos y que se acabe todo lo que ahorita nos hace mal.</text>
      <text language="en">How would I like to live? Well, I would like our language to still exist, like now, when we have taken different paths. I would like there to be schools, or teachers who taught, so that our children’s way of thinking would not change, but rather that their thoughts would be good, and that everything that is harming us now would come to an end.</text>
    </answer>
  </segment>
  <segment id="totonaco:001248" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit kiwanikan Graciela Hernandez Juarez, kit anta’ kstaklhi kTuxtla pero ay a puxamatuy kata’ kwi knanakatlan tons kpuwani kit pi ay unta xala kit.</text>
      <text language="es">Yo me llamo Graciela Hernández Juarez Soy de Tuxtla, pero ya son 22 años que vivo en Nanacatlan entonces yo pienso que yo ya soy de aquí.</text>
      <text language="en">My name is Graciela Hernández Juarez. I’m from Tuxtla, but I’ve been living in Nanacatlan for 22 years now, so I think I’m from here already.</text>
    </answer>
  </segment>
  <segment id="totonaco:001249" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kintipuxamakitsis kata’</text>
      <text language="es">Tengo 25 años.</text>
      <text language="en">I’m 25 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001250" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit wa ntu kaskujkani kchiki pero nakqalhi tsinu aktsu pustani antani kstanan.</text>
      <text language="es">El trabajo de casa, pero también tengo una tiendita donde vendo.</text>
      <text language="en">Housework, but I also have a little shop where I sell things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001251" interviewId="TON-TOP-NANACATLAN-P021" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P021.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuu wixi tukuwani wiliniya’ ma tuu lichiwinamaw</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wayma pus wa lantla taqalhputsani xpalakata xlakata kiintachiwinkan pi nikasputlhi eyma tlan tachiwin.</text>
      <text language="es">Pues investigar para que no se acabe nuestra lengua.</text>
      <text language="en">Well, to research so that our language doesn’t die out.</text>
    </answer>
  </segment>
  <segment id="totonaco:001252" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kameje ktlawa kinkaben, kmapasi kilhkuyat</text>
      <text language="es">preparo mi café, enciendo mi fogon</text>
      <text language="en">I make my coffee, I light my stove.</text>
    </answer>
  </segment>
  <segment id="totonaco:001253" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wixi laqatiya’ tlawaya’ akni’ piya paksa liskujt mintaskujut, kawa aqetaxtuniyani tsinu kilhtamakuh?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kakatuwa, klaqchaqenan, kkapalha</text>
      <text language="es">Muchas cosas, lavo los trastes, barro</text>
      <text language="en">Many things, I wash the dishes, I sweep.</text>
    </answer>
  </segment>
  <segment id="totonaco:001254" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are foods prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaxatu kliwputun par qalhwat par tukuta ktsili</text>
      <text language="es">Pues lo que quiero comer como huevo o guiso otra cosa</text>
      <text language="en">Well, what I want to eat, like eggs or stew, something else.</text>
    </answer>
  </segment>
  <segment id="totonaco:001255" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Kalata naana klistaklhi, kaxakputsa wayan</text>
      <text language="es">Crecí como sea, buscaba de comer</text>
      <text language="en">I grew up however I could, looking for something to eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001256" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001257" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001258" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kachuna klistaklh, xpalakata katsika</text>
      <text language="es">Pues crecí con eso, por eso lo se</text>
      <text language="en">Well, I grew up with that, so that’s how I know it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001259" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001260" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Este kapaks klaqapasa kak ananqo’ chapululh, ananqo’ para mustulut, qalhtunit, kapaks klaqapasa tuu a tipatu maqapitsi kak.</text>
      <text language="es">Pues conozco todos los quelites que hay hierva mora,quiltonili, conozco todos, otros tipos de quelite</text>
      <text language="en">Well, I know all the quelites there are—hierba mora, quiltonili, I know them all, other types of quelite.</text>
    </answer>
  </segment>
  <segment id="totonaco:001261" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001262" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wixi katsiniya’ o lakapastaka xtaskujuti xtlawaninika xawat?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Ma luwa xakliskuja wa tuu lakxtumu xakskuyacha ma cha kinkaman wata naxliskujqo’ ukuxa.</text>
      <text language="es">En eso trabajaba, trabajaba con mis hijos y ahorita trabajan en eso.</text>
      <text language="en">That’s what I worked in; I worked with my sons, and now they work in that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001263" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001264" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaxakani kqalhtuchoqo’ purcha katsinu xakan lakaan nay anta’ ma xakkilaya’ antani xaqalhiyacha kinqolo.</text>
      <text language="es">Pues iba al rio pero solo iba a mirar poquito, ibamos ahí, ahí esperaba a mi marido.</text>
      <text language="en">Well, I would go to the river, but I would only go to look for a little while; we would go there, there I would wait for my husband.</text>
    </answer>
  </segment>
  <segment id="totonaco:001265" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001266" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kakatuwaxa xamaqasa chuu par tuu xlichiwinanqo’</text>
      <text language="es">A pues hay muchas cosas antiguas que se hablaban.</text>
      <text language="en">Well, there are many old things that people used to talk about.</text>
    </answer>
  </segment>
  <segment id="totonaco:001267" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001268" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kakatuwa tlawkani paskwa, paskwanqokan, kalachuna nitu klaktlawma kit antani kan</text>
      <text language="es">Pues se hacen muchas cosas en la fiesta, festejan yo no menosprecio donde voy.</text>
      <text language="en">Well, many things are done at the fiesta, they celebrate. I don’t look down on wherever I go.</text>
    </answer>
  </segment>
  <segment id="totonaco:001269" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katlani kiti kpuwan</text>
      <text language="es">Yo pienso que está bien</text>
      <text language="en">I think it’s fine.</text>
    </answer>
  </segment>
  <segment id="totonaco:001270" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan, katlani kmaqkatsi</text>
      <text language="es">Bien, me siento bien</text>
      <text language="en">Well, I feel good.</text>
    </answer>
  </segment>
  <segment id="totonaco:001271" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kamanaxa nalixaqatliqoya’ para tukuta chanu lanla kiti kstaktilalh kamanwatiya’</text>
      <text language="es">Pues solamente te van a hablar sobre cosas como yo creci solamente eso.</text>
      <text language="en">Well, they’re only going to talk to you about things like how I grew up, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:001272" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Kakatatlan wa ntuu mima par tlani kalatamaw</text>
      <text language="es">que lo que venga sea bueno, que vivamos bien.</text>
      <text language="en">May what comes be good, may we live well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001273" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Josefina Esteban Lucas, ktuxtla</text>
      <text language="es">Josefina Esteban Lucas de Tuxtla</text>
      <text language="en">Josefina Esteban Lucas from Tuxtla</text>
    </answer>
  </segment>
  <segment id="totonaco:001274" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">75</text>
      <text language="es">75</text>
      <text language="en">75</text>
    </answer>
  </segment>
  <segment id="totonaco:001275" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kawatiya tuu nayktalma tuu kstawqo</text>
      <text language="es">Pues solamente lo que traigo, vendo</text>
      <text language="en">Well, I only sell what I bring.</text>
    </answer>
  </segment>
  <segment id="totonaco:001276" interviewId="TON-TOP-NANACATLAN-P022" language="totonaco" split="test">
    <locality>Nanacatlán</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P022.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katlani kiti kpuwan tuu kilhwampaat tlan</text>
      <text language="es">Pues yo pienso que lo que dices está bien</text>
      <text language="en">Well, I think what you’re saying is right.</text>
    </answer>
  </segment>
  <segment id="totonaco:001277" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues tsisaxa kani ktaki klaqati kani tlaawani tsinu porque pus stlani maqkatsikani pero wa mintajatat pero alistalh natalipina mincafe, ay nawaya’.</text>
      <text language="es">Pues me voy temprano, me levanto, me voy a caminar un poco porque se siente bonito pero la enfermedad, pero después pones tu café y lo tomas.</text>
      <text language="en">Well, I leave early, I get up, I go for a little walk because it feels nice, but the illness, but afterward you make your coffee and drink it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001278" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">¿tuu klaqati ktlawa? ktlawa kiservilleta ma ktsapanan akxni kilimaqwani tsinu nikakatawila</text>
      <text language="es">¿lo que me gusta hacer? Hago mi servilleta, coso, cuando tengo un poco de tiempo, no nada más estoy.</text>
      <text language="en">What do I like to do? I make my napkins, I sew, when I have a little time; I’m not just sitting around.</text>
    </answer>
  </segment>
  <segment id="totonaco:001279" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kalanla kkaxtlawa lala kimasiynika lala kimasiynilhi kintse’ pus naachuna kkaxtlawa.</text>
      <text language="es">Pues lo hago como sea como me enseñaron, como me enseño mi mamá pues así lo hago.</text>
      <text language="en">Well, I do it however I can, the way I was taught, the way my mom taught me, so that’s how I do it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001280" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xakani kskwela xkimalaqachakan pero naanana akxni nachina natlawaya’ mintaskujut nikanatawilaya’.</text>
      <text language="es">Pues iba a la escuela, me mandaban, pero cuando regresas haces tu trabajo, no nada mas estas sentado.</text>
      <text language="en">Well, I went to school—they sent me—but when you come back, you do your work; you’re not just sitting around.</text>
    </answer>
  </segment>
  <segment id="totonaco:001281" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family?</text>
    </question>
    <answer>
      <text language="totonaco">Aja aktanks xaktlawa tuu xkimaqaxtaqnikani tarea, pero naxkimaqtaya’ kintse’, kintlat osu kinatalan.</text>
      <text language="es">Si, hacia correcto la tarea que me dejaban, pero también me ayudaba mi mamá, mi papá o mis hermanos.</text>
      <text language="en">Yes, I did the homework they assigned me correctly, but my mom, my dad, or my siblings also helped me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001282" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001283" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la aktsu xakwanit, anta’ kskwela kkatsilh</text>
      <text language="es">Pues desde que era pequeña, aprendí en la escuela.</text>
      <text language="en">Well, ever since I was little, I learned at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001284" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001285" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">A katuwaxa, klaqapasa porque nakliskuja tima ma tu anan katuwa, nakliskuja medicina tradicional luklaqati pues fuerza ma klaqapasa tuwan. Aja, katuwa ntuwani para ma wa akxni’ napikwana pus wayma pikwa tuwan chuu katuwa maa ntuwani anani namawiya’ osu nalipaxiya’ aktsu sqata.</text>
      <text language="es">Son muchas cosas, conozco esas cosas porque también trabajo con medicina tradicional me gusta mucho y conozco las plantas. Si, hay muchas plantas como cuando te espantas pues la planta para el susto y las plantas que hay se lo das para que se lo tome o para que se bañe el bebe.</text>
      <text language="en">There are many things. I know about those things because I also work with traditional medicine; I like it very much, and I know the plants. Yes, there are many plants, like when a baby gets frightened, there’s a plant for fright, and the plants that are available—you give them to the baby to drink or to bathe in.</text>
    </answer>
  </segment>
  <segment id="totonaco:001286" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001287" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat/La chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Aja takatsixa porque pus nalaqatiyawi anawi ma kakiwin aja paks nakatsiniya’ tima porque xtaskujutkan kintlatkan.</text>
      <text language="es">Si, se sabe porque te va gustar lo que hay en el rancho, vas a aprender todo porque es el trabajo de nuestros padres.</text>
      <text language="en">Yes, you know because you’re going to like what there is on the ranch; you’re going to learn everything because it’s our parents’ work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001288" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001289" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Kwersa nalaqatiya’ napina ma kkatuwan porque pus katuwachu ma too nataqsa ntoo naukxilha o eso, ay nataqsa aktsu minkaka’ ay nalitana chunchu pus wa niklaqati pus wa ntima nataqsa para luuwa’ o eso, pero naxkayan pues fuerza napikwana.</text>
      <text language="es">A fuerza te va gustar, vas al rancho porque vas a encontrar muchas cosas, puedes encontrar muchas cosas, ver muchas cosas y encuentras tu quelite y ya te lo traes lo que no me gusta es encontrarme víboras o eso pues te puede picar y te espantas.</text>
      <text language="en">You’re bound to like it; you go out to the ranch because you’re going to find lots of things—you can find lots of things, see lots of things, and you find your quelite and bring it home. What I don’t like is running into snakes or things like that, because they can bite you and you get scared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001290" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001291" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Katuwa ntakatsi porque pus ma liwawa listakwi ntima ma lanla kskujqo’ osu xmakuchinanqo’, aja porque pues fuerza wa litsukut un don katsiyawi tsinu pus wa litsukuti kintatakan.</text>
      <text language="es">Se sabe muchas cosas porque crecimos con eso como trabajaban o como curaban porque es el comienzo es un don así comenzaron nuestros abuelos.</text>
      <text language="en">A lot is known because we grew up with it—how they worked or how they cured people—because it is the beginning, it is a gift. That’s how our grandparents began.</text>
    </answer>
  </segment>
  <segment id="totonaco:001292" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001293" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlaq stlani ntapuwan porque lipikwa nkatuwa xtlawakan, tuu xa’anan pus stlani ma, stlani par xtlawkani ma akxni’ xtlawaqo’ para xprosesionkan akxni’ par ma xa’anqo’ ksikulan tlaq tanu tanu tuu xlitlawtkani para xpaskwakan.</text>
      <text language="es">Pues se piensa bonito porque se hacía muchas cosas, había muchas cosas pues era bonito, era bonito la procesión cuando iban a la iglesia era diferente cada festejo.</text>
      <text language="en">Well, you think of it fondly because many things were done, there were many things, well, it was nice. The procession was nice when they went to the church; each celebration was different.</text>
    </answer>
  </segment>
  <segment id="totonaco:001294" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan porque ma tlani eyma porque stlan tamaqkatsi porque pues este wayma ntachiwin pues maqasaxla anan niuku tlani par xkatsiqolhi para wa ma ti stakmaqolhi ma laqsqatan tlaninchu para naxchiwinanqolhi ma jovenes porque luwayma ntachiwini stlan.</text>
      <text language="es">Pues esta bien porque se siente bonito porque esta lengua ya es antigua, no es de apenas, que estén aprendiendo los que están naciendo los niños ojala los jóvenes hablaran porque esta lengua esta bonita.</text>
      <text language="en">Well, it’s good because it feels nice, because this language is already old; it’s not something recent. I hope the children who are being born and the young people who are learning would speak it, because this language is beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001295" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Stlan, stlani kmaqkatsi aja porque ma kuenta tlawkan</text>
      <text language="es">Bonita, siento bonito porque se cuida.</text>
      <text language="en">Pretty, I feel good because she takes care of herself.</text>
    </answer>
  </segment>
  <segment id="totonaco:001296" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa ntu kkilhwama uku liuka tlan porque ma xlikatsinitkan porque lipikwata tapatsanqama eyma ntachiwin pus stlani ma tasiyu ma xni par naxaqatlikana, sqatlen nawanikana maski aktsu qawasa, aktsu tsumat porque ukxilhpaat pi katsimaqolhi eyma kintachiwinkan porque lipikwata ma tapatsanqama.</text>
      <text language="es">Pues lo que estoy diciendo esta muy bien porque los Jovenes deben aprenderlo porque se nos esta olvidando esta lengua pues se siente bonito cuanod te hablan, te dicen hola aunque sea un niño o niña porque vez que estan aprediendo esta lengua porque se esta olvidando.</text>
      <text language="en">Well, what I’m saying is very good because young people should learn it, since we are forgetting this language. It feels nice when they speak to you, when they say hello, even if it’s a boy or a girl, because you see that they are learning this language because it is being forgotten.</text>
    </answer>
  </segment>
  <segment id="totonaco:001297" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Liwa tlan pero naanakawa pues nikatsiyaw solo diosi xa katsi</text>
      <text language="es">Esta bien pero también solo dios sabe.</text>
      <text language="en">That’s fine, but only God knows.</text>
    </answer>
  </segment>
  <segment id="totonaco:001298" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Silvia Bonilla Reyes, xala ktuxtla pero unu kwi knanacatlan</text>
      <text language="es">Silvia Bonilla Reyes, Soy de Tuxtla, pero vivo aquí en Nanacatlan</text>
      <text language="en">Silvia Bonilla Reyes, I’m from Tuxtla, but I live here in Nanacatlan.</text>
    </answer>
  </segment>
  <segment id="totonaco:001299" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">62</text>
      <text language="es">62</text>
      <text language="en">62</text>
    </answer>
  </segment>
  <segment id="totonaco:001300" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Kakchiki’ pero naklaqati tiyma ma kliskuja katuwa tuwan, nakmakuchiqo’ laqsqatan o eso wa nkarstianos.</text>
      <text language="es">Solo en la casa, pero me gusta trabajar diferentes plantas, me gusta curar a los niños o las personas</text>
      <text language="en">Just at home, but I like working with different plants; I like treating children or people.</text>
    </answer>
  </segment>
  <segment id="totonaco:001301" interviewId="TON-TOP-NANACATLAN-P023" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P023.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katlan tachiwin, tlan tachiwin kanana</text>
      <text language="es">Pues una buena lengua, solo una buena lengua</text>
      <text language="en">Well, a good tongue, just a good tongue.</text>
    </answer>
  </segment>
  <segment id="totonaco:001302" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus kamanwa maa ktaki este kmakiqoo’ kilaqsqatan este kmalakapaliqoo’ pii aya par aya talakatsuwimaa tuu xahora na’anqoo’ par kpuqalhtawaqa chuu laqachunin par kkabinan laqachuninchu niikkabinan kamana naykanichu par kkintastujut.</text>
      <text language="es">Pues solo me levanto, levanto a mis hijos, los cambio, cuando ya se acerca la hora se van a la escuela a veces al cafetal, a veces no es al cafetal a veces solo voy a mi trabajo.</text>
      <text language="en">Well, I just get up, get my children up, change them, and when the time gets close, they go to school—sometimes to the coffee plantation, sometimes it’s not to the coffee plantation, sometimes I just go to my work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001303" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus manwa kiti maa likwa klaqatimaa para maa kqalhtawqa este katuwa par tuu kleqalhtawqa este pus manwa kitchu klaqati laqachunin par kukxilha maa televisión chaa kalaqachunin niianqalhin.</text>
      <text language="es">Pues lo que a mi me gusta hacer mucho es estudiar, leo muchas cosas, solo me gusta eso, a veces veo televisión, pero solo a veces no siempre.</text>
      <text language="en">Well, what I really like to do is study. I read a lot of things; that’s all I like. Sometimes I watch television, but only sometimes, not always.</text>
    </answer>
  </segment>
  <segment id="totonaco:001304" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Este pus kakatuwa este talaqpalitila laqachunini par tlani kwayana laqachuninichu parchu kamanwa maa para stapu eso wa maa ntaxpat este laqachuninchu par chuu tlaan parque nii anani na maa kliwlawi kkinchik pus laqachunini ktamawayawi maa liwa wanchu este klikaxtlawya chanchu maa tima liwati kini kwayana pus lhkaka laqachunin porque nana klaqatiya’ kwayna.</text>
      <text language="es">Pues va cambiando a veces comemos bien, a veces solo frijol o luego solo salsa a veces cuando hay comemos bien, si hay comemos carne, es lo que comemos, así comemos nosotros, a veces picoso porque así nos gusta comer</text>
      <text language="en">Well, it changes. Sometimes we eat well, sometimes just beans, or then just salsa. Sometimes, when there’s food, we eat well; if there is some, we eat meat. That’s what we eat, that’s how we eat, sometimes spicy because that’s how we like to eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001305" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus likwata maa uku takalaqpalilh maa klakapastaka kiti maa la akxnii ktsukulhi staktila pus niina xanani maa tiji maa la ey xtakaxtlawanit, kalakwaku xkawan, naanachu niitu para naukxilhtawlaya’ para televisión kamanwa para nataxtuya’, naqamanana kakilhtin.</text>
      <text language="es">Pues ahorita ya cambio mucho yo pienso que cuando empecé a crecer pues todavía no había calles que estaban echas, estaba feo, también ver televisión solamente salías a jugar afuera.</text>
      <text language="en">Well, now it’s changed a lot. I think that when I started growing up, there still weren’t any roads built; it was rough. As for watching television, you only went outside to play.</text>
    </answer>
  </segment>
  <segment id="totonaco:001306" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’</text>
      <text language="es">¿Háblame de los miembros de tu familia?</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues chii kini maa klakstaktilaw chuu maa kinatalan maa chikiti maa kinatlatni pus niitu par xkilaqoo’lhi kskwela manwa maa kintse’ maxkprimaria timaqatsputulh, laqachunini xkinkalimaqtayayan naanachu pus niiluuxwilikan eymaa taskujut par tuu tuwa, kaeste manwa par tuu wixi namatlaniya’ pus kakiakstukani kini maklakstaktilaw xaktlawaya niixkinkamaqtayakanan.</text>
      <text language="es">Cuando nosotros crecimos y nuestros hermanos, nuestros papás no fueron a la escuela, solamente mi mamá creo termino la primaria, a veces nos ayudaba pero tampoco no dejaban mucha tarea difícil, solamente lo que tu puedes realizar, así crecimos lo hacíamos y no nos ayudaban,</text>
      <text language="en">When we grew up, my siblings and I, our parents didn’t go to school. Only my mother, I think, finished elementary school. Sometimes she helped us, but they also didn’t give us very much difficult homework, only what you could do. That’s how we grew up—we did it, and they didn’t help us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001307" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001308" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Chii kit anta’ maa kkatsilhi kpuqalhtawaqa porque niiwa kiti kintachiwin, este bueno wa uumaa xlakiinatlatni chaa anta’ kciudad kiti ktachixkuwicha pus juerza maktsuwa xakwanitawi kintikaliminkan chuchu naymaa kintse’ niixlakaskini maa nakkatsiniya este porque chaa par chuu maa xakampalawi maa peqextu puwan pus chanchuwa anta’ lipikwa discriminación este parchu nalaktlawkana chuu pus niixlaqatixa chuna kchiwinana hasta uku niiluukchiwinana kchiki’ kalaqachunin eje wata anta’ kini kpuqalhtawaqa ktikatsiw chanchu la akxnii ktitsukuwi kchiwinanaw este xkinkamakilhkaksakanan, niina kachiwiinant xkinkawnikanan chaa naana kini chuu este likwa kini chuu xkinkasaqaliqoo’yan maa maqapitsi laqsqatan makpuqalhtawaqa porque matlipikwa mati xaklitantlankiya xkinkawaniqoo’yani chumaa tuu kiini kintachiwinkani qasiya ktikatsiw.</text>
      <text language="es">Yo aprendí ahí en la escuela porque no es mi lengua, esto es de mis papás, yo crecí en la ciudad pues ya estaba grandecita cuando nos trajeron y nuestra madre no quería que aprendiéramos porque si pensaba que si nos fuéramos a la ciudad allá hay mucha discriminación, te pueden hacer menos, pues a ella no le gustaba que yo aprendiera y hasta ahorita casi no lo hablo en la casa solo a veces yo aprendí en la escuela, cuando nosotros empezamos a hablarlo nos callaban nos decían no hables así pero también a nosotros nos molestaban los otros niños en la escuela porque decían que nosotros nos decían que nos creíamos mucho por la lengua que nosotros aprendimos.</text>
      <text language="en">I learned it there at school because it isn’t my language; it belongs to my parents. I grew up in the city, since I was already fairly grown when they brought us there, and our mother didn’t want us to learn it because she thought that if we went to the city, there would be a lot of discrimination there, people could put you down. Well, she didn’t like me learning it, and even up to now I hardly speak it at home, only sometimes. I learned it at school. When we started speaking it, they would silence us; they would tell us, “Don’t talk like that.” But the other children at school also bothered us because they said that we thought we were better than everyone else because of the language we had learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:001309" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">¿Maan par xtukuwani? Ma este aqpuchoqoo’ este wanikan parchu maa kini ktlawayawi taqalaskinin maa par tii laqoo’lo’na este kinkawaniqoo’yanixla pii aqpuchoqoo’ waa xtakuwani maa kinkaa’chiki’n.</text>
      <text language="es">¿Su nombre? Ma este se llama aqpuchoqo cuando nosotros preguntamos a los abuelos ellos nos dicen que se llama aqpuchoqo nuestro pueblo.</text>
      <text language="en">Its name? Well, this is called Aqpuchoqo. When we ask the elders, they tell us that our town is called Aqpuchoqo.</text>
    </answer>
  </segment>
  <segment id="totonaco:001310" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Maa pus kamanwa par tuu kinkalixaqatlikanan niitu par lipikwa par xakukxilhi para tantum klaqapasa maa este maa par stayi, par skaw, este chichaq chunchu para tuwan pus manwa para chuu tuu katuwa xanat maa likaxtlawanankan para qalhpuxam, este kuni, lilhtamp, paks este bueno klilaqapas paks wa par tuu litlawkan par tuu takaxtlawan</text>
      <text language="es">Solamente lo que nos contaban, no veía muchas cosas conozco las ardillas, conejos, ranas las plantas solamente las flores que hay, los diferentes tipos de flores con que se adorna como la cempaxúchitl, este tepeji, conozco todo con lo que se adorna.</text>
      <text language="en">Only what they used to tell us; I didn’t see many things. I know squirrels, rabbits, frogs, the plants—only the flowers there, the different types of flowers used for decorating, like cempaxúchitl, um, tepeji. I know everything that is used for decorating.</text>
    </answer>
  </segment>
  <segment id="totonaco:001311" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus niitu kamanwa para akxnii kpaskwa pus kawatiya par chuu klatamaa par kkintaskujut este kqalhiyawichu par aqtumi tuu taskujut par xala kkinchik pus laqachunin par kskinaw aqtum para nakinkamaxkikanani pulaktumi par tani naktawilaya nakstananaw chaa kalaqachunin naaniikwani par kiti nakan wa para kintse’ oschii kinatalan anqo.</text>
      <text language="es">Pues nada solo en la fiesta, solo ando en mi trabajo, temenos un trabajo de la casa pues a veces pedimos un espacio donde estar para vender pero solo a veces pero no digo que voy y ova mi mama o mis hermanos .</text>
      <text language="en">Well, nothing, only at the festival. I just go about my work; we have work at home, and sometimes we ask for a space where we can be to sell, but only sometimes. But I’m not saying that I go—I mean, my mother or my siblings go.</text>
    </answer>
  </segment>
  <segment id="totonaco:001312" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanla wixi lakapastaka o katsiya’ lanla xtaskujuti xchanka xawat hasta la nachana hasta nakimaqalaya’?</text>
      <text language="es">¿Cómo se cultiva la milpa desde que se siembra hasta que se cosecha ?</text>
      <text language="en">How is the milpa cultivated from planting to harvesting?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chaw wa tuu nqasiya uunu xwii kintlaat pus kintikamasiynin porque naxakanaw maa kaa’kiwi’n este pus este chaa maa tuu nqasiya xlaqmunkan maa nkuxi’ para xalala xtaqatsini minpukuxtu pus naana nalaqmunuya’ minkuxi’ para aqtum alhmun eschii pukulhtila este naana nalaqmunuya’ chanchu maa la akxnii par tampuma wankan maa kuxi’ nataxtuni xtanqaxeq pus tlantanchu wamputuni pii natsukuya’ par chuu nachananana chawa tuu qasiya pus laqakanqoo’nitachu maa par mintasakwa chuu kanachu maa nachankan hasta kistaktila nawaya’ par xapatum man tlaqtla wanikan este kamanwa.</text>
      <text language="es">Pues lo primero que nos enseño nuestro papá es limpiar la milpa, pues lo primero que se hace es remojar el maíz de acuerdo a tu terreno pues es lo que vas a remojar si es un almun o pues lo vas a remojar así y cuando ya está germinando el maíz le va salir la raíz pues ya puedes empezar a sembrar y si ya limpiaron tus empleados pues ya pueden sembrar hasta que crezca y vas a poder comer un elote.</text>
      <text language="en">Well, the first thing our father taught us was to clear the milpa. Well, the first thing you do is soak the corn, depending on your plot of land—that’s what you’re going to soak. If it’s an almud, well, you’re going to soak that much. And when the corn is already germinating, the root will come out, and then you can start planting. And if your workers have already cleared it, then they can plant, until it grows and you’ll be able to eat an ear of corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001313" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Maa ntuu kiti tuu kliqalhtawqanit pus naawa kit klaqati maa par napina natanuya’ ktampixtum parchu wilaqoo’ par tuu katuwa par talakaxtlawnit maa para kchiwix este naklaqati para napina kqalhtuchoqoo’ maski kanapina kalakawanana niilanchuwa ktaqtsinan pus kamanwa nalaqatiya’ qalhtuchoqoo’ niitu para tuu lhuwa.</text>
      <text language="es">Lo que yo estudie, a mi me gusta ir debajo de la tierra donde hay muchas cosas donde se formaron piedras también me gusta ir al rio, aunque vayas a ver, no puedo nadar, pero te va gustar el rio no hay nada más.</text>
      <text language="en">What I studied, I like going underground, where there are many things, where stones were formed. I also like going to the river, although, as you’ll see, I can’t swim, but you’re going to like the river—there’s nothing else.</text>
    </answer>
  </segment>
  <segment id="totonaco:001314" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tlaani xkinkaliixaqatli pala anta’ni kilanita aqtum este par kaa’kiwi’n para qalhtuchoqoo’ o xa nikilanita, tlaani tsinu xkinkalixaqatli tuu kilaqatinita?</text>
      <text language="es">¿Cuéntame una historia sobre un lugar importante?</text>
      <text language="en">Tell me a story about an important place?</text>
    </question>
    <answer>
      <text language="totonaco">Maa pus chama kkinkachikin katuwa para tachiwini anan chanchumaa tuu ntastakyaw pus manwa nawanikana maqasa pii este naxaqatliqoo’ya maantii natatanoqlhqoo’ya tlaan par namaxkiqoo’ya kaknit este namaxkiqoo’ya aqtum tapeqechipaa’t este kamanwa nanawanikana chanchumaa par tuu ntakatsin, maa ntachiwiin pus katuwa ntuu anan, anan para lanlachu talakkaxtlawnit maa taqamani wii kkinkaa’chiki’n maa xlatsum paks qalhi xatachiwin, qalhiqoo’ maa xtachuwin naychumaa ntatantlin maa ntuu anan par chuu wii para xakakni aqtumi par tuu niinatlawaya’ pus niitlani par nakitaxtu kamanwa.</text>
      <text language="es">Pues en mi pueblo hay muchas cosas que se dicen los consejos que anteriormente te decían solo son que le hables a quienes te encuentres, debes mostrar respeto, les debes dar un saludo de mano, solamente eso, lo que se dice son muchas cosas, esta como se arreglo el juego en mi pueblo llamado tsum, todo eso tienen su saber, tiene su saber, como las danzas están las palabras que son para guardarle respeto, lo que no debes hacer porque no va salir bien.</text>
      <text language="en">Well, in my town there are many things that are said. The advice they used to give you before was simply that you should speak to those you meet, you must show respect, you should shake their hand, that is all. What is said includes many things, such as how the game in my town called tsum was arranged. All of that has its own knowledge, it has its own knowledge. With the dances, there are words for showing them respect, and things you should not do because it will not turn out well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001315" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001316" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué consejos te daban los mayores?</text>
      <text language="en">What advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Maa pus chama kkinkachikin katuwa para tachiwini anan chanchumaa tuu ntastakyaw pus manwa nawanikana maqasa pii este naxaqatliqoo’ya maantii natatanoqlhqoo’ya tlaan par namaxkiqoo’ya kaknit este namaxkiqoo’ya aqtum tapeqechipaa’t este kamanwa nanawanikana chanchumaa par tuu ntakatsin, maa ntachiwiin pus katuwa ntuu anan, anan para lanlachu talakkaxtlawnit maa taqamani wii kkinkaa’chiki’n maa xlatsum paks qalhi xatachiwin, qalhiqoo’ maa xtachuwin naychumaa ntatantlin maa ntuu anan par chuu wii para xakakni aqtumi par tuu niinatlawaya’ pus niitlani par nakitaxtu kamanwa.</text>
      <text language="es">Pues en mi pueblo hay muchas cosas que se dicen los consejos que anteriormente te decían solo son que le hables a quienes te encuentres, debes mostrar respeto, les debes dar un saludo de mano, solamente eso, lo que se dice son muchas cosas, esta como se arreglo el juego en mi pueblo llamado tsum, todo eso tienen su saber, tiene su saber, como las danzas están las palabras que son para guardarle respeto, lo que no debes hacer porque no va salir bien.</text>
      <text language="en">Well, in my village there are many things that are said. The advice they used to give you was simply that you should speak to whoever you meet, you must show respect, you should shake their hand, that’s all. There are many things that are said, like how the game in my village called tsum was arranged. All of that has its own knowledge, it has its own knowledge. With the dances, there are words for showing them respect, what you must not do because it won’t turn out well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001317" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Maa chamaa par liitlaan pus chankiti tuu klakstaktilalh maa xwiku maa kinana este kintikamasiynini aqtum tachiwin maa este naskina liitlaani xatotonaco mat liipikwa mati qalhi para xliitliwqe maa par chuu natamaqtayaya’ chunchu maa kinkaa’chiki’n este paks naxaqatliqoo’yaxla, paks namaxkiqoya kaknit maa par chuchut par lhkuyat, tiyat porque parchu niitlan par xtalakapastakni maa uymaa par chuchut pus nanatlawyan namaqatatlayan pus paks namasiynikanachu lala nachiwinana maa napina par makutuya’ par wii mpartii tatatlamaa es chii natlani par meakstu napina este kamanwa xkinkamaasiynikanan</text>
      <text language="es">Los favores desde que yo fui creciendo cuando todavía estaba mi abuela nos enseño unas palabras para pedir favores en totonaco porque tiene mucho poder para ayudarte y en mi pueblo debes de hablarles a todos, debes mostrarles respeto a todos al agua, al fuego, a la tierra porque a veces el agua tiene malos pensamientos pues va hacer que te enfermes, te enseñan como debes hablar para ir a sacar alguien enfermo y también puedes ir solo, solo eso nos enseñaban.</text>
      <text language="en">As I was growing up, while my grandmother was still alive, she taught us some words for asking favors in Totonac, because it has a lot of power to help you. And in my village, you have to speak to everyone; you have to show respect to everyone—to the water, to the fire, to the earth—because sometimes the water has bad thoughts, and then it will make you sick. They teach you how you should speak when you go to get someone who is sick, and you can also go alone. That’s all they taught us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001318" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Este pus talaqpalhilha tsinu este chamaa tuu nkit klakapastaka sqataku xakwanit pus niinaa lipikwa ntuu xtlawkan chumaa eymaa lhkuyoqoo’ maa castillo liitapakwi pus kakuxa aktsu para xtaya kakuxasensillo kaliwliw niilikwa xpaskwankan niitu para likwa tlaqnanini par chuu nataktaqoo’yachi este naniitu likwa para xwilaqoo’ qemputunu tii lakaxtlawqoo’ maa paskwa pus este chaa maqasa napina kamanwa napina ukxilhqoya’ laanla naminqo tantliinin chamaa maqasa tlaq este ksakwaqokan e nikkatsi latawan cha tlaq xwaniqoo’kan naminqoo’ maski lakatanu xalanin kamanwa lakatanu napina ukxhilha naananchu niitu lipikwa natamaawnikana laqachunin par tlaan pus kaman kaka’ wii npar tuu natamawnankan niitu tuu likwa.</text>
      <text language="es">Pues cambio un poco lo que yo me acuerdo cuanod era pequeña pues todavía no se hacia muchas cosas como el castillo que se quema, solo había uno pequeño, uno sencillo por ejemplo no se hacia una fiesta grande, no había tanta música, no bajaban muchos y tampoco habían muchos, pues antes ibas y solo ibas a ver como venían los danzante, antes los juntaban más y les decían que vinieran aunque sean de otros lados, vas a ir a ver a otros lados, también no te compraban muchas cosas a veces solo quelite no te va a comprar muchas cosas.</text>
      <text language="en">Well, it’s changed a little from what I remember when I was little. Back then they still didn’t do many things, like the castle that gets burned; there was only a small one, a simple one. For example, they didn’t have a big celebration, there wasn’t as much music, not many people would come down, and there weren’t many of them either. Well, before, you would go and you would just go to see how the dancers came. Before, they would gather them together more and tell them to come, even if they were from other places. You would go see other places too. Also, they didn’t buy you many things; sometimes just quelite—they weren’t going to buy you many things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001319" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlaan este xlakaskinka kiti kpuwan porque likwata uku tamaxkimaa maa takaknit naanachu este nikaman takakni naatlaan namaxtuyapi para aqtum para xlakata tamaqtay namaxkikana kum katsiya chiwinana este tlaq tawila laqachunini tamaqtay.</text>
      <text language="es">Pues yo pienso que es importante porque ahorita se le esta dando mucho respeto y no solamente el respeto también puedes sacar un apoyo si sabes hablar la lengua, a veces hay mas apoyo.</text>
      <text language="en">Well, I think it’s important because nowadays it’s being given a lot of respect, and not only respect—you can also get support if you know how to speak the language; sometimes there’s more support.</text>
    </answer>
  </segment>
  <segment id="totonaco:001320" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues klaqati kliichiwinan esta lakum chu kwan niixkinkalakaskinkanan naanakliichiwinana cha klaqati kit chuu klaqapasa chuu laala par chuu tamaxkimaa takaknit chuuchu lala nalitamaqtayaya’.</text>
      <text language="es">Pues me gusta hablarlo como lo digo pues no nos dejaban hablarlo, pero a mi me gusta y conozco como se le esta dando respeto y como apoyarte de ello.</text>
      <text language="en">Well, I like to speak it the way I do, since they wouldn’t let us speak it, but I like it, and I know how it is being given respect and how to draw support from it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001321" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kamanwa kiti kpuwan ma naychu para kkinchikan naanalixaqatliqokan ma laqsqatan naana wa uyma par takatsi kapaks tlan ntuu tachiwin naana uyma takatsi kanaqaxpata natsukuya’ wantiliya’ laala namasiynikana chachu uma par natsoqa pus nila porque ni paks katsiniqokan maqalhtawqeqokan naanachu tima maski wi par xatamaqatsoqni cha pus niluxlakaskinka kiti kpuwan manwa parchu kana nalixaqatliqoya’ ma laqsqatan chuu maqkatsi nawniqoya’ pi xlakaskinka kamanwa.</text>
      <text language="es">Pues yo solo pienso que en mi pueblo le hablan a los niños este saber esta bien, cada lengua esta bien, como este saber solo lo escuchas y vas diciendolo como te lo enseñen pero escribirlo esta dificil porque no todos lo saben enseñar y Tambien aunque este como se escribe yo pienso que no es tan importante, solamente eso, es de lo que te hablan, solamente hablarles a los niños y te van a decir que es importante.</text>
      <text language="en">Well, I just think that in my town they talk to the children about this knowledge. That’s fine; every language is fine. With this knowledge, you just hear it and then go on saying it the way they teach you, but writing it is difficult because not everyone knows how to teach it. And also, even knowing how it is written, I think it isn’t that important. That’s all—it’s what they talk to you about. Just talk to the children about it and they’ll tell you that it’s important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001322" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max miji, pus max kalikwa para xmaqsqalaqoka naychu ma laqsqatan porque chanchuma uku tawilama ma tamaklakaskini’ par celulares pus chama laqsqatan paks wa ukxilhtawilaqo’ pus nelhkatsinputonqo’ tuu tanu este luxtalaqpalilhi chuu kiti kpuwan es más wata tlaq tlaq nakaxtapuspitlhi tsinu par laala wilaw uku oschi laala xwilaw maqasa nakampichi nataxtuqo’ ma laqsqatani’ par tani na’anqo’ qamananqo’ natlanchuwa nataxtoqo’ naanachu likwa titaxtuqo’ para putlaw pus natuwa.</text>
      <text language="es">Pues que vigilaran mas a los niños porque ahorita que se utilizan los celulares pues los niños ven todo pues ya no quieren aprender, es muy diferente ojalá cambie, yo pienso que retrocediera un poco a como estamos a como estábamos antes para que puedan salir los niños para que vayan a jugar, para que puedan salir los niños, pero pasan muchos carros pues es difícil.</text>
      <text language="en">Well, they should keep a closer eye on the children because nowadays, with cell phones being used, the children see everything, and they no longer want to learn. It’s very different. Hopefully it will change. I think it should go back a little to how we were before, so the children can go outside, so they can go play, so the children can go outside, but there are a lot of cars, so it’s difficult.</text>
    </answer>
  </segment>
  <segment id="totonaco:001323" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Este kit kiwanikan Sandra Tino Sacarias xala kTuxtla kit aqpuchoqo’</text>
      <text language="es">Yo me llamo Sandra Tinos Sacarias soy de Tuxtla Aqpuchoqo</text>
      <text language="en">My name is Sandra Tinos Sacarias. I’m from Tuxtla Aqpuchoqo.</text>
    </answer>
  </segment>
  <segment id="totonaco:001324" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ni(ku) mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">33</text>
      <text language="es">33</text>
      <text language="en">33</text>
    </answer>
  </segment>
  <segment id="totonaco:001325" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Ma uku anta’ kskujma kpumapeqsini xala kmunicipio kiti kqalhi ma Dirección de Turismo y Cultura.</text>
      <text language="es">Ahorita trabajo en la presidencia del municipio tengo a cargo la dirección de Turismo y Cultura</text>
      <text language="en">Right now I work at the municipal government office; I’m in charge of the Tourism and Culture Department.</text>
    </answer>
  </segment>
  <segment id="totonaco:001326" interviewId="TON-TOP-NANACATLAN-P024" language="totonaco" split="train">
    <locality>Nanacatlán</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-NANACATLAN-P024.wav</fileName>
      <relativeDirectory>totonaco/nanacatlán/NANACATLÁN-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001327" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi tlawaya’ chi laqalh laqalh chi stakwanana chi qotanu</text>
      <text language="es">¿Qué haces durante todo el día, desde que despiertas hasta la tarde?</text>
      <text language="en">What do you do all day, from when you wake up until the afternoon?</text>
    </question>
    <answer>
      <text language="totonaco">Chi klaqachaqan, kani k’albergue, kani kwayan chi wachi ikmin nak escuela.</text>
      <text language="es">Me lavo la cara, voy al albergue, voy a comer y después me voy a la escuela.</text>
      <text language="en">I wash my face, go to the shelter, go eat, and then I go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001328" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu tlawaya’ akxnika lha tu trabajo, lha tu skwela</text>
      <text language="es">¿Qué haces cuando no tienes trabajo o no hay clases?</text>
      <text language="en">What do you do when you don’t have work or there are no classes?</text>
    </question>
    <answer>
      <text language="totonaco">Ikleerli, iklaqatsi trabajos, kan kkatakwila kintsit.</text>
      <text language="es">Leo, hago mis trabajos y voy a leñar con mi madre.</text>
      <text language="en">I read, do my chores, and go gather firewood with my mother.</text>
    </answer>
  </segment>
  <segment id="totonaco:001329" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu kaxtlawakan tawan nak minchik</text>
      <text language="es">¿Qué tipo de comida preparan en tu casa?</text>
      <text language="en">What kind of food do they prepare at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu lhukan katani, maqnikan kaxti osu paxni, makchakan e chi wachi wachi wakan tsa.</text>
      <text language="es">A veces hacen alguna fiesta, matan gallinas o puercos, los preparan y los consumen.</text>
      <text language="en">Sometimes they have a party, kill chickens or pigs, prepare them, and eat them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001330" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalakapastakti’ chu chi milisqata xwanit chu listakti’ wix</text>
      <text language="es">Piensa en tu infancia: ¿cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">Think about your childhood: what were you like when you were little, and how have you grown?</text>
    </question>
    <answer>
      <text language="totonaco">Ixkimaskatikan che a chi chiwinankan, waq totonako ixkiwanikan e pus chi skatli chu español atatakskatl.</text>
      <text language="es">Me enseñaban, así como se habla todo en totonaco me decían, y pues así aprendí, más que el español.</text>
      <text language="en">They taught me—like, everything was spoken in Totonac, they would tell me—and well, that’s how I learned, more than Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001331" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani’ ti chu tawilanan nak minchik</text>
      <text language="es">¿Con quién vives en tu casa?</text>
      <text language="en">Who do you live with in your house?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kinan kilisinkokan: kisobrino, kit, kintata, kintsit e cho klawi kintsikan.</text>
      <text language="es">Somos cinco: está mi sobrino, yo, mi abuelo, mi mamá y mi abuela.</text>
      <text language="en">There are five of us: my nephew, me, my grandfather, my mom, and my grandmother.</text>
    </answer>
  </segment>
  <segment id="totonaco:001332" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya taskujut tatlaway chatunu chatunu ti tawilanan nak minchik</text>
      <text language="es">¿A qué se dedica cada una de las personas con las que vives en tu casa?</text>
      <text language="en">What does each of the people you live with do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wij tiya, ti skiti, ti makcha liwan cho winti an skuja e ti min nak escuela.</text>
      <text language="es">Nos dividimos las actividades, hay alguien que muele, prepara la comida, y alguien que va a trabajar o a la escuela.</text>
      <text language="en">We divide up the activities: someone grinds, prepares the food, and someone goes to work or school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001333" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskati' wix chi wankan tachiwin</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Ixkiwanilelhakan chu chiwinankan nak totonako.</text>
      <text language="es">Me iban guiando sobre cómo hablar el totonaco.</text>
      <text language="en">They were guiding me on how to speak Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001334" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali chi wa atsa kinkalaqchiknikan amaqapitsi kalaqchikni</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your town and other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Che wa lhukan katani, chu wa lalhin tuchu.</text>
      <text language="es">Así también como se hacen las fiestas.</text>
      <text language="en">Also, how the festivities are held.</text>
    </answer>
  </segment>
  <segment id="totonaco:001335" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya misinin, tu chuya tachanan anan nak mi’alaqchikni</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en tu comunidad?</text>
      <text language="en">What kinds of animals are there, and what is grown in your community?</text>
    </question>
    <answer>
      <text language="totonaco">Xkut, kuyu chu aqchiwa kaxli, paxni, chi wa chankan jengibre.</text>
      <text language="es">Hay tejón, armadillo, gallinas, puercos y siembran jengibre.</text>
      <text language="en">There are badgers, armadillos, chickens, pigs, and they grow ginger.</text>
    </answer>
  </segment>
  <segment id="totonaco:001336" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu limakwani tsama misinin, tsama tachanani chi laqalh laqalh o akxni kala laqati katani</text>
      <text language="es">¿Cómo utilizan los animales y los cultivos en la vida diaria o en las fiestas?</text>
      <text language="en">How do you use animals and crops in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkaxli paxni pus limakwan akxnika kalhukan katani tu chu wachi clausura, maqnikan.</text>
      <text language="es">Comen carne de puerco, lo matan cuando hacen fiestas o clausuras.</text>
      <text language="en">They eat pork; they slaughter it when they have parties or closing ceremonies.</text>
    </answer>
  </segment>
  <segment id="totonaco:001337" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ chi chu liskujkan puxawat</text>
      <text language="es">¿Puedes contar cómo trabajan la milpa?</text>
      <text language="en">Can you tell me how they work the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Lha kkatsi xla.</text>
      <text language="es">No sé mucho de eso.</text>
      <text language="en">I don’t know much about that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001338" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani’ lakatin tachiwin tu wanikanita ix palakata chi liwilaka nak Zihuateutla, palh ix lakat lakatin sipej, puxqa o lakatin katakuxtu</text>
      <text language="es">Cuéntame una historia o leyenda sobre el origen de algún lugar de Zihuateutla (como un cerro, río o terreno).</text>
      <text language="en">Tell me a story or legend about the origin of some place in Zihuateutla, such as a hill, river, or piece of land.</text>
    </question>
    <answer>
      <text language="totonaco">Mat lanit maqatsa, laqanit laqwat, ixtapajninit katetiyaqolh chik.</text>
      <text language="es">Hace tiempo pasó una catástrofe, hubo deslaves que se llevaron las casas.</text>
      <text language="en">Some time ago, a catastrophe happened; there were mudslides that carried away the houses.</text>
    </answer>
  </segment>
  <segment id="totonaco:001339" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu lanit atsa nak kalaqchikni katsiya’</text>
      <text language="es">¿Qué acontecimientos importantes han ocurrido en tu comunidad?</text>
      <text language="en">What important events have taken place in your community?</text>
    </question>
    <answer>
      <text language="totonaco">Che a titelalh uni, xkan tsukulh tapajnan.</text>
      <text language="es">Lo que pasó acá fue que hubo un deslave.</text>
      <text language="en">What happened here was that there was a landslide.</text>
    </answer>
  </segment>
  <segment id="totonaco:001340" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya limapaqsin maxkiyan mintsit e mintata</text>
      <text language="es">¿Qué consejos te dan tu mamá y tu papá?</text>
      <text language="en">What advice do your mom and dad give you?</text>
    </question>
    <answer>
      <text language="totonaco">Ka’iksqatli, lhaqa aqchuyalh nak escuela e lhaka iklatusli.</text>
      <text language="es">Me decían que aprendiera, que no hiciera travesuras en la escuela y que no me peleara.</text>
      <text language="en">They would tell me to learn, not to get into mischief at school, and not to fight.</text>
    </answer>
  </segment>
  <segment id="totonaco:001341" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani satana nak pusikwalan tu chu lhawaya’</text>
      <text language="es">¿Qué haces cuando vas a la iglesia?</text>
      <text language="en">What do you do when you go to church?</text>
    </question>
    <answer>
      <text language="totonaco">Lha tu.</text>
      <text language="es">Nada.</text>
      <text language="en">Nothing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001342" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixlhawakan katani maqastsa e choj chi lhawakan chu litaxtapalilh</text>
      <text language="es">¿Cómo se celebraban las fiestas antes y cómo se celebran ahora? ¿Qué ha cambiado?</text>
      <text language="en">How were the festivities celebrated before, and how are they celebrated now? What has changed?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001343" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu puwana’ che a chiwinana’uj totonako</text>
      <text language="es">¿Qué opinas sobre hablar totonaco?</text>
      <text language="en">What do you think about speaking Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit, maqapitsin luwanan ta lakati.</text>
      <text language="es">Es bonito, a algunos mestizos les gusta.</text>
      <text language="en">It’s nice; some mestizos like it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001344" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu majqatsiya’ akxnika chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit, lha iklimaxanan.</text>
      <text language="es">Es bonito y no me avergüenzo.</text>
      <text language="en">It’s beautiful, and I’m not ashamed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001345" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu puwana’ kata skatli amaqapitsin kiristiyano chi wankan totonako</text>
      <text language="es">¿Qué opinas sobre que otras personas aprendan totonaco?</text>
      <text language="en">What do you think about other people learning Totonaco?</text>
    </question>
    <answer>
      <text language="totonaco">Kata skatli laqstin chi maqastsa lilhuwatsa chiwinankan totonako.</text>
      <text language="es">Que aprendan los pequeños, así como hace tiempo muchos hablábamos totonaco.</text>
      <text language="en">So that the little ones learn, just as many of us spoke Totonac long ago.</text>
    </answer>
  </segment>
  <segment id="totonaco:001346" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalakapastakti’ chi a 20 años chu natsuyu kinkalaqchiknikan</text>
      <text language="es">¿Cómo imaginas que será tu comunidad dentro de 20 años?</text>
      <text language="en">How do you imagine your community will be in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit saka yawakan poste tasqata laqtsin che achiwinana’uj.</text>
      <text language="es">Es bonito que se coloquen postes y que los pequeños aprendan, así como nosotros hablamos.</text>
      <text language="en">It’s nice that posts are put up and that the little ones learn, the way we speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:001347" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani’ mintakuwani e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Edwin Cravioto Diego, xala Zihuateutla kit.</text>
      <text language="es">Me llamo Edwin Cravioto Diego, soy de Zihuateutla.</text>
      <text language="en">My name is Edwin Cravioto Diego, I’m from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001348" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lha chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">11 años.</text>
      <text language="es">11 años.</text>
      <text language="en">11 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001349" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskujpa’t</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Ik an nak escuela.</text>
      <text language="es">Yo asisto a la escuela.</text>
      <text language="en">I attend school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001350" interviewId="TON-TOP-ZIHUATEUTLA-P001" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P001.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu mapakuwiya’ wanikan totonako</text>
      <text language="es">¿Cómo llamas a tu lengua totonaca?</text>
      <text language="en">What do you call your Totonac language?</text>
    </question>
    <answer>
      <text language="totonaco">Tachiwin.</text>
      <text language="es">Lengua.</text>
      <text language="en">Language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001351" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi tlawaya’ chi laqalh laqalh chi stakwanana' chi qotanu</text>
      <text language="es">¿Qué haces durante todo el día, desde que despiertas hasta la tarde?</text>
      <text language="en">What do you do all day, from when you wake up until the afternoon?</text>
    </question>
    <answer>
      <text language="totonaco">Kit chi laqalh laqalh ikstakwanan, iktaki e iklaqtsin lha chu naktaxtu, nakan nak kskuja cha a klen putla’uj, kan ikkaputsa titan tatamawanan nak litama’uj, utsa iklhuma laqalh laqalh, maqatunu ikmaqalhtawaqena itsa ikliskuja’, ikkamaqalhtawaqe ti ta skatmanankus che a ixpalakata chi maqalhtawaqeninkan e utsa ik lhawa chi laqalh laqalh.</text>
      <text language="es">Yo así, día a día, me despierto, me levanto y veo a dónde voy a salir, voy a ir a trabajar, si me llevo el carro, voy a buscar a quienes van a comprar en la plaza, eso hago día a día, a veces doy clases, de eso trabajo, enseño a quienes están aprendiendo, y eso hago todos los días.</text>
      <text language="en">So, day by day, I wake up, I get up, and I see where I’m going to go out, whether I’m going to go to work, whether I’m going to take the car, whether I’m going to go pick up those who are going to shop at the market. That’s what I do day by day. Sometimes I teach classes; that’s what I work at, teaching those who are learning, and that’s what I do every day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001352" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu tlawaya' akxnika lha tu trabajo, lha tu skwela</text>
      <text language="es">¿Qué haces cuando no tienes trabajo o no hay clases?</text>
      <text language="en">What do you do when you don’t have work or there are no classes?</text>
    </question>
    <answer>
      <text language="totonaco">E axnikan lha tu iklhawa, ikleqalhtawaqa che a anani liqalhtawaqa chi sawin tu sputa nak chik, che a aqsitkan kiwi, palhnankan e maqatunu man iklaqastanantawila, xapulaqastan nak chik.</text>
      <text language="es">Cuando no hay qué hacer, estudio, si hace falta algo en la casa, así como apretar leña, barrer, y a veces nomás estoy sin hacer nada, hay buena vista en mi casa.</text>
      <text language="en">When there’s nothing to do, I study; if something needs to be done around the house, like tightening firewood, sweeping, and sometimes I’m just doing nothing—there’s a good view from my house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001353" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu kaxtlawakan tawan nak minchik</text>
      <text language="es">¿Qué tipo de comida preparan en tu casa?</text>
      <text language="en">What kind of food do they prepare at your house?</text>
    </question>
    <answer>
      <text language="totonaco">E chi a kaxlhuwakan tawan nak kalaqchikni, pumalhkun pumakchanankan, che a taskini kiwi limakchanankan lha tu iklakaskina’uj pumakchan tu tapuwayan luwanan tu wa wanikan gas, lha iklakaskina’uj kiwi kinan iklakaskina’uj che a limakchanankan nak chik.</text>
      <text language="es">Así preparan la comida en el pueblo: antes usaban bracera para cocinar y pedían leña, ahora nosotros cocinamos con lo que le dicen gas, ya no ocupamos leña para cocinar en la casa.</text>
      <text language="en">This is how they prepare food in the village: before, they used bracera for cooking and asked for firewood; now we cook with what they call gas, we no longer need firewood to cook in the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001354" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lakakapastakti' chu chi milisqata' xwanit chu listakti' wix</text>
      <text language="es">Piensa en tu infancia: ¿cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">Think about your childhood: what were you like as a child, and how have you grown?</text>
    </question>
    <answer>
      <text language="totonaco">E wak tu taskini chu wachi maqtayanan maqatunu tu chu taskini makchanankan e tapatin wanpala chi kilisqata kit, chi iklistaknit kataxkamanin lha tu tu lakaskinkan lha tu tumin na’iktsukulhtsa ikmaqskuja’, kilisqata che a ankan kuxtukan, ankan maqpuxnunkan, utsa tsukulh iklhawa chi ixankan maqatuni ixtan kintata utsa ixstalani skuja. E iktsukulh maqskuja’ a lakatin wampala, wanikan limaqlajkanat utsa ix lhuma kilisqata e wachi ikliskatli che a na’ikqalhtawaqa nak primaria, ikmaqsputulh secundaria, bachillerato kalh iklituxkanilh, ikqalhtawaqa.</text>
      <text language="es">Todo lo que se necesita, a veces ayudo en lo que hace falta para cocinar, como yo de pequeño crecí en la austeridad, no había nada que ocupar, no había dinero, y ya empezaba a trabajar, yo desde pequeño iba a chapear, a cortar café, eso empecé a hacer, a veces iba con mi padre y así lo seguía a trabajar, después empecé a trabajar en otro lado, le llaman rajar leña, eso hacía desde pequeño, y así es como crecí, así también estudié: terminé la secundaria, fui al bachillerato y me apuré en mi estudio.</text>
      <text language="en">Everything that is needed. Sometimes I help with whatever needs to be done for cooking. I grew up in austerity, with nothing to use, no money, and I started working early. From a young age, I would go out to clear fields and pick coffee—that’s what I started doing. Sometimes I would go with my father and follow him to work. Later I started working somewhere else; they call it splitting firewood. I did that from a young age, and that’s how I grew up. That’s also how I studied: I finished secondary school, went on to high school, and applied myself to my studies.</text>
    </answer>
  </segment>
  <segment id="totonaco:001355" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani' ti chu tawilanan nak minchik</text>
      <text language="es">¿Con quién vives en tu casa?</text>
      <text language="en">Who do you live with in your house?</text>
    </question>
    <answer>
      <text language="totonaco">E tapatin wampala che a iklawilana’uj nak chik man tantati kilaqtsumajan ikkatalawi e choj kimpuskat, wachi iklawilana’uj.</text>
      <text language="es">Otra cosa, a veces así vivimos en la casa, solo somos cuatro, están mis niñas y mi mujer, así es como vivimos.</text>
      <text language="en">Another thing, sometimes that’s how we live at home; there are just four of us—my girls, my wife, and me. That’s how we live.</text>
    </answer>
  </segment>
  <segment id="totonaco:001356" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu taskujut tatlaway kachatunu chi tawilanan nak minchik</text>
      <text language="es">¿A qué se dedica cada una de las personas con las que vives en tu casa?</text>
      <text language="en">What does each of the people you live with at home do?</text>
    </question>
    <answer>
      <text language="totonaco">E chi nak chaqanchik limaxtim skujkan, kachatunu lhawa taskujut anan nak chik palh lipucheqet, lipalhnat, laqcheqekan talhaqan, chatunu lhawa e choj kit ik’an ikskuja akxnika taxtu e mantsa kchin chi ijki taspita, sawintu sputakus chuqatu na’ikmalhupala.</text>
      <text language="es">Dentro de la casa trabajamos unidos, cada quien hace el trabajo que hay en la casa, puede ser lavar trastes, barrer o lavar ropa, cada quien hace su parte, y yo voy a trabajar cuando salgo, nada más vuelvo cuando regreso, y si hay algo que falte también ayudo a realizarlo.</text>
      <text language="en">Inside the house, we work together. Each person does whatever work there is in the house—it can be washing dishes, sweeping, or washing clothes. Everyone does their part, and I go to work when I leave; I only come back when I return, and if there’s something missing, I also help get it done.</text>
    </answer>
  </segment>
  <segment id="totonaco:001357" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskati wix chi wankan tachiwin</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">E chi wa wankan tachiwin kit iklisqatli nak chik tunka kimasqatnikanit tsukulh ikqaxmata chi wan kintata, kintsit antsa iktsukulh, iksqata chi wankan lha tu ikkalh xa escuela chi chiwinankan.</text>
      <text language="es">Así como dicen la lengua, yo aprendí en la casa, luego me enseñaron, empecé escuchando de mi padre y mi madre, ahí empecé a aprender, nunca fui a una escuela donde se hablará así.</text>
      <text language="en">Just as they say, the language, I learned it at home; then they taught me. I started by listening to my father and my mother—that’s where I began to learn. I never went to a school where it was spoken like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001358" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali chi wa atsa kinkalaqchiknikan amaqapitsi kalaqchikni</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your village and other villages?</text>
    </question>
    <answer>
      <text language="totonaco">E tapatin wampala chi litaxpali kinkalaqchikni e maqapitsin kalaqchikni tu pulh ixlakata kintachiwinkan, xtunknu xataqaxmatni che a tachiwinan kiristiano xalakatanu kalaqchikni e choj chi wilapalaka atsa tapalhuwa stalanani anani tu ixlakata chewacha katani Zihuateutla tapalhuwa tu lhawakan.</text>
      <text language="es">Otra cosa, así cambia nuestro pueblo y los otros pueblos, lo primero es cómo hablan las personas en otros pueblos, y también aquí hay muchas cosas, como la fiesta de Zihuateutla, donde se hacen muchas actividades.</text>
      <text language="en">Another thing, this is how our town and the other towns change. The first thing is how people speak in other towns, and there are also many things here, like the Zihuateutla festival, where many activities take place.</text>
    </answer>
  </segment>
  <segment id="totonaco:001359" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya misinin e tachanan anan nak minalaqchikni</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en tu pueblo?</text>
      <text language="en">What kinds of animals are there, and what crops are grown in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Tu chuya misinin anan nak kalaqchikni che a kaxli, paxni, chichi, ti qalhi conejo na’ixchik, amaqapitsin misinin xtan, kuyuj, stayi tu anankus atsa nak kalaqchikni ikkatsi. E tachanan tipalhuwa tu qalhikan atsa chila kapen, seqna, mango, laxax, mandarina wak tapaspilha tachanan, chi wachi nak katakuxtu che amaqalakan kuxi, pin, stapun, waqla, atsa tu liskujkan nak kakapeni.</text>
      <text language="es">Qué tipo de animales hay en mi pueblo, así como gallinas, perros, quienes tienen conejo en su casa, entre otros animales como tlacuaches, armadillos y ardillas, eso es lo que todavía hay aquí en mi pueblo, que yo sé.</text>
      <text language="en">What kinds of animals are there in my town? Things like chickens, dogs, people who have rabbits at home, among other animals such as opossums, armadillos, and squirrels—that’s what there are still here in my town, as far as I know.</text>
    </answer>
  </segment>
  <segment id="totonaco:001360" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu limakwan tsatamanan misinin e tachanan chi laqalh laqalh e chila katani</text>
      <text language="es">¿Cómo utilizan los animales y los cultivos en la vida diaria o en las fiestas?</text>
      <text language="en">How do you use animals and crops in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">E tu lilakaskinkan laqalh laqalh laqatin katani che a tu liwakan, kinit, xakinit paxni, xakinit kaxli utsa kalilakaskinkan palh liwayankan chu wachi che a tachanan che a kulantu, paqlhchu maqalakan, kaliwakan laqalh laqalh utsa taskini ixchaqan chik.</text>
      <text language="es">Para lo que sirve día con día en una fiesta, para comer se ocupa carne de puerco y carne de gallina, también de la siembra, como el cilantro y el jitomate, se cosecha y se come día con día, esto se necesita dentro de la casa.</text>
      <text language="en">For what is used day by day at a celebration, pork and chicken are needed for eating; things from the crops as well, like cilantro and tomatoes, are harvested and eaten day by day. This is needed within the home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001361" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina' chi liskujkan puxawat</text>
      <text language="es">¿Puedes contar cómo trabajan la milpa?</text>
      <text language="en">Can you tell me how you work the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">E tapatin wampala chi liskujkan tu ix palakata kaxawatna, nalhawamaka atsa nak kalaqchikni, lha tsa chanu lhuwa liskujkan pero lhawamaka, kuxtunankan akxnika laqchan ixkilhtamakuj che acha junio, maqtu chananankan chi kata liskujkan kuxi.</text>
      <text language="es">Otra cosa, así como se trabaja para el maizal, aquí también se hace en la comunidad, o hay mucha gente que trabaje, pero se hace chapeo cuando llega su tiempo, por junio; dos veces al año trabajan la siembra de maíz.</text>
      <text language="en">Another thing, just as work is done for the cornfield, it’s also done here in the community, or there are many people who work, but they clear the land when the time comes, around June; they work on planting corn twice a year.</text>
    </answer>
  </segment>
  <segment id="totonaco:001362" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani' lakatin tachiwin tu wanikanita' ixpalakata chi liwilaka nak Zihuateutla, palh ixlakat lakatin sipej, puxqa o lakatin katakuxtu</text>
      <text language="es">Cuéntame una historia o leyenda sobre el origen de algún lugar de Zihuateutla (como un cerro, río o terreno).</text>
      <text language="en">Tell me a story or legend about the origin of some place in Zihuateutla, such as a hill, river, or piece of land.</text>
    </question>
    <answer>
      <text language="totonaco">Tipalhuwa anan tachiwin nak Zihuateutla tu chu kinkata litachiwinan che a wilaka watsa chi kinatalanankan.</text>
      <text language="es">Hay una gran variedad de relatos en Zihuateutla, lo que mi padre me platica sobre cómo se vive aquí.</text>
      <text language="en">There is a great variety of stories in Zihuateutla, what my father tells me about what life is like here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001363" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu lanit atsa nak kalaqchikni katsiya'</text>
      <text language="es">¿Qué acontecimientos importantes han ocurrido en tu pueblo?</text>
      <text language="en">What important events have happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Tu anampala atsa che a tu lanit nak kalaqchikni watsa tawila tajiklhwit akxnika lalaqwat, akxnika la xkan tapanknan lha lipaxuj tu la atsa nak kalaqchikni.</text>
      <text language="es">Lo que también hay aquí, lo que ha pasado en el pueblo, son molestias cuando hay catástrofes, cuando llueve, hay deslaves, eso es lo que pasa aquí en mi pueblo.</text>
      <text language="en">What also happens here, what has happened in the town, is that there are disruptions when there are catastrophes, when it rains, there are landslides—that’s what happens here in my town.</text>
    </answer>
  </segment>
  <segment id="totonaco:001364" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya limapaqsin maxkiyan mintsit e mintata</text>
      <text language="es">¿Qué consejos te dan tu mamá y tu abuelo?</text>
      <text language="en">What advice do your mother and grandfather give you?</text>
    </question>
    <answer>
      <text language="totonaco">E tapatin wampala chi wachala katani nak chik tipalhuwa talanan anan, tapatin wampala tu ya limapaqsin ixtamasta, tixala laqmaqantsa, chu wachitsa wankan chi tse nalilataqchoqoya’ waq tu nawanilipinkana’ wachi ixkimapaqsikan chi kit iklistaknit.</text>
      <text language="es">Otra cosa, cuando hay fiesta en la casa hay muchas cosas que pasan, también está lo de obedecer, los antepasados decían que debemos andar bien, y así me educaron a mí desde pequeño.</text>
      <text language="en">Another thing, when there’s a celebration at the house, there are many things that happen. There’s also the matter of obeying; the ancestors said that we should conduct ourselves properly, and that’s how I was raised from a young age.</text>
    </answer>
  </segment>
  <segment id="totonaco:001365" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwani satana nak pusikwalan tu chu lhawaya'</text>
      <text language="es">¿Qué haces cuando vas a la iglesia?</text>
      <text language="en">What do you do when you go to church?</text>
    </question>
    <answer>
      <text language="totonaco">E chi ixpalakata pusikwalan chu katu akxnika wankan tu naklimaqtayanan ikkan maqtayanan che a lhumaka pusikwalan chu katu tu limaqskujkan makatsinininkan nak kalaqchikni.</text>
      <text language="es">Cuando se trata de ayudar, yo voy a ayudar, así como se hizo la iglesia, con algo se trabaja y se avisa en la comunidad.</text>
      <text language="en">When it comes to helping, I’m going to help, just as was done with the church: you work with something and let the community know.</text>
    </answer>
  </segment>
  <segment id="totonaco:001366" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixlhawakan katani maqastsa e choj chi lhawakan chu litaxtapalilh</text>
      <text language="es">¿Cómo se celebraban las fiestas antes y cómo se celebran ahora? ¿Qué ha cambiado?</text>
      <text language="en">How were the festivities celebrated before, and how are they celebrated now? What has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Tapatin wampala taqalhskinin chu ixtila katani maqatsa choj taxtapalilhtsa lhuwatsa chuwa’uj kiristianu tachi watsa nak kalaqchikni che a tanuyachitsa putla’uj lhuwa chi chinkan, chimin ti stanan e ti min laqastanan nawachi maqatsa lijiksliwa ixtawila chinka lha tu putla’uj puminkan.</text>
      <text language="es">Otra cosa, antes las fiestas eran diferentes, hoy ya cambió, ya llegan muchas personas al pueblo, como ya entra el carro, llegan quienes venden y quienes vienen a visitar; algunos que no pueden venir en carro se vienen caminando.</text>
      <text language="en">Another thing, the celebrations used to be different; today it has already changed. Many people now come to the village, since cars can come in now—people who come to sell things and people who come to visit. Some who can’t come by car come walking.</text>
    </answer>
  </segment>
  <segment id="totonaco:001367" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu puwana' che a chiwinana'uj totonako</text>
      <text language="es">¿Qué opinas sobre hablar totonaco?</text>
      <text language="en">What do you think about speaking Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">E chi a chiwinankan ixpalakata totonako kit ikpuwan liwajtse taqaxmatni e tsewanit taqaxmatni kawanikan maqapitsin kiristianu kata skatli che a wankan lha katalimaxanalh ixtachiwinkan, aliwan kata maskatilh ixlaqstinkan, katawanilh chuna tawan totonako, lipaxuj majkatsikan, palhsawa’ujkus chiwinana’uj kintachiwinkan.</text>
      <text language="es">Así como hablan el totonaco, yo pienso que está muy bien; cómo se escucha, bonito se oye cuando les dicen a otras personas que aprendan, que no tengan pena de su habla, y todavía más, que enseñen a sus pequeños, que les digan cómo lo tienen que decir en totonaco, es una alegría cómo se siente si todos habláramos nuestro totonaco.</text>
      <text language="en">Just as they speak Totonaco, I think it’s very good; the way it sounds, it sounds beautiful when they tell other people to learn, not to be ashamed of the way they speak, and even more, to teach their little ones, to tell them how they have to say it in Totonaco. It’s a joy, how it feels if we all spoke our Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:001368" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu majqatsiya' akxnika chuwinana' totonako</text>
      <text language="es">¿Qué sientes cuando hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001369" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu puwana' kata skatli amaqapitsin kiristiyano chi wankan totonako</text>
      <text language="es">¿Qué opinas sobre que otras personas aprendan totonaco?</text>
      <text language="en">What do you think about other people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001370" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalakapastakti' chi a 20 años chu natsuyu kinkalaqchiknikan</text>
      <text language="es">¿Cómo imaginas que será tu pueblo dentro de 20 años?</text>
      <text language="en">How do you imagine your town will be in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Che alaqpuxan kata kawa’uj nataxtapali kalaqchikni che a wilaka atsa nak Zihuateutla, laqtsimaka tu chu taskinima, tu chu sputma nak kalaqchikni che a kakaxlhumaka tej, kaxlhuma clínica, cancha e kuma stakma kalaqchikni, nataskini kaxlhukan tu lilaqasqokan, drenaje, agua potable utsa nakaxlhukan che a 20 años.</text>
      <text language="es">Como en veinte años, digamos que va a cambiar el pueblo, así como se vive aquí en Zihuateutla, se está viendo, qué se necesita y qué hace falta en el pueblo, se va reparando el camino, la clínica, el auditorio y, como está creciendo el pueblo, se va a necesitar arreglar la iluminación, el drenaje y el agua potable, eso se va a arreglar en 20 años.</text>
      <text language="en">In about twenty years, let’s say, the town is going to change, as life here in Zihuateutla is changing. You can see what is needed and what the town lacks: the road is being repaired, the clinic, the auditorium, and, as the town is growing, it is going to be necessary to fix the lighting, the drainage, and the drinking water. That will be fixed in 20 years.</text>
    </answer>
  </segment>
  <segment id="totonaco:001371" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nakiwani' mintakuwani e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Alfonso Hernández Olvera, xala atsa Zihuateutla, Zihuateutla, Puebla.</text>
      <text language="es">Yo me llamo Alfonso Hernández Olvera, soy de Zihuateutla, Puebla.</text>
      <text language="en">My name is Alfonso Hernández Olvera. I’m from Zihuateutla, Puebla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001372" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lha chu aqlat kata qalhiya'</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">E kit ikqalhi 45 años.</text>
      <text language="es">Tengo 45 años</text>
      <text language="en">I am 45 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001373" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskujpa’t</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Na’ikmaqskujma, maqalhtawaqenima atsa nak kalaqchikni.</text>
      <text language="es">Doy clases en mi pueblo, ese es mi trabajo.</text>
      <text language="en">I teach classes in my town; that’s my job.</text>
    </answer>
  </segment>
  <segment id="totonaco:001374" interviewId="TON-TOP-ZIHUATEUTLA-P002" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P002.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu mapakuwiya' wanikan totonako</text>
      <text language="es">¿Cómo llamas a tu lengua totonaca?</text>
      <text language="en">What do you call your Totonac language?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kwani kintachiwin, tachiwin iklimapakwi atsa nak kalaqchikni.</text>
      <text language="es">Totonaco nombro mi lengua, yo así lo nombro aquí en el pueblo.</text>
      <text language="en">I call my language Totonaco; that’s what I call it here in the town.</text>
    </answer>
  </segment>
  <segment id="totonaco:001375" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi stakwanana' tu chu lhawaya', tu chu liskuja'</text>
      <text language="es">¿Qué haces durante todo el día, desde que despiertas?</text>
      <text language="en">What do you do all day, from the time you wake up?</text>
    </question>
    <answer>
      <text language="totonaco">Ikstakwanan, malhkunun, na’ikmatanta kapen e choj nacha min kapen nawayatsa, chi wachi na’ikputsatsa tu cha naliwakan.</text>
      <text language="es">Cuando despierto, hago la fogata, pongo el café y cuando ya está listo, te la puedes tomar, después empiezo a ver qué se va a comer.</text>
      <text language="en">When I wake up, I make the fire, put on the coffee, and when it’s ready, you can drink it. Then I start figuring out what we’re going to eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001376" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxnika lha tu, tu tlawaya', lha skujpa't</text>
      <text language="es">¿Qué haces en tu tiempo libre cuando no estás trabajando?</text>
      <text language="en">What do you do in your free time when you’re not working?</text>
    </question>
    <answer>
      <text language="totonaco">Chu katu tu chu na’ikliskuja, na’ikputsa sawintu chu kalhtsa nalhawaya’, nalaqchaqanana’ e sawi milipucheqet mantsa nalhupalaya’.</text>
      <text language="es">De algo tengo que trabajar, así que busco si hay algo que hacer, también hay que lavar, y si hay trastes sucios, pues los lavo.</text>
      <text language="en">I have to work at something, so I look for something to do; there’s laundry to wash too, and if there are dirty dishes, well, I wash them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001377" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu makchanankan minchakanchik</text>
      <text language="es">¿Qué tipo de comida preparan en tu casa?</text>
      <text language="en">What kind of food do they prepare at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh tu nalhawaya’, samaqchaya’ kinit, laqcheqeya’ pulh chi nalaqcheqeqoya’ lilhawa chichi xkan, natapupu xkan e chi nalicha xkan, tsukuyatsa’ nalaktsiliya’ choj naswaqaya’ palh chu e choj namakapiniya’ wachi lhukan tsama liwan.</text>
      <text language="es">Primero hago lo que se tiene que hacer, si voy a cocinar carne, primero la lavo bien, le pongo agua caliente y luego la empiezo a freír, después preparo lo demás: licúo los ingredientes y se los agrego, así es como se hace esa comida.</text>
      <text language="en">First I do what needs to be done. If I’m going to cook meat, first I wash it well, pour hot water over it, and then I start frying it. After that I prepare the rest: I blend the ingredients and add them to it. That’s how that dish is made.</text>
    </answer>
  </segment>
  <segment id="totonaco:001378" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi milisqata' chu listakti'</text>
      <text language="es">¿Cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">What were you like as a child, and how have you grown up?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kinkata limaqastakni, kinkata maqan nak escuela, kinkata maskatin pulh ikmalaqacheqxi’uj tatsoqni tsama e chi ikmalaqacheqxi’uj man nak primaria kit ikchalh, lha tu aliwan, lha tu ixwanit escuelas che a secundaria, bachiller man primaria tamaqtalh.</text>
      <text language="es">Mi padre nos crio, él me mandó a la escuela y me enseñó, primero aprendimos las letras y después asistimos a la primaria, hasta ahí llegué, porque en ese tiempo no había secundaria ni bachillerato, solo la primaria.</text>
      <text language="en">My father raised us, he sent me to school and taught me. First we learned the letters, and then we attended primary school. That’s as far as I got, because at that time there was no middle school or high school, only primary school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001379" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina' ti chu talawilanan nak minchik</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa?</text>
      <text language="en">Tell me: Who do you live with in your house?</text>
    </question>
    <answer>
      <text language="totonaco">Ikkatalawi kilaqstin ixla ikkamakalh nak escuela, tamaqsputulh ixlakan, ixestudiokan, ixlakan ti maqsputulh secundaria, bachiller utsa tikalh lituxkanilh e ti lha tuxkanilh antsa tamaqxteqli.</text>
      <text language="es">Estoy viviendo con mis hijos, a ellos sí los mandé a la escuela, terminaron sus estudios, cursaron la secundaria y el bachillerato, eso hizo que se apuraran, aunque el que no quiso seguir, hasta ahí se quedó.</text>
      <text language="en">I’m living with my children. I did send them to school; they finished their studies, went through secondary school and high school. That made them hurry up, although the one who didn’t want to continue stopped there.</text>
    </answer>
  </segment>
  <segment id="totonaco:001380" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lawilaka nak minchik chu tapitsikan taskujut chatunu, chatunu</text>
      <text language="es">¿A qué se dedica cada una de las personas con las que vives en tu casa?</text>
      <text language="en">What does each of the people you live with do?</text>
    </question>
    <answer>
      <text language="totonaco">Laqtsilhtsa xapuxku lha chu peqtanulh skuja ixlitantu nawachi ixlataxtulhtsa, lha tsa na’iktalawi tsama chatin a tantu iktalawi talawilanan lha tu taqalhi ixlakan tu chu nataliskuja’ a chatin an nak escuela, chatin pucheqenin, palhnan.</text>
      <text language="es">Yo ya vi que el mayor se metió a trabajar, el segundo también ya se salió de la escuela, ahora ya no vivo con todos ellos, solo me quedé con dos, estoy con ellos porque no tienen trabajo, uno todavía va a la escuela y el otro ayuda en la casa, lava los trastes y barre.</text>
      <text language="en">I’ve already seen that the oldest started working, and the second one has also already left school. Now I no longer live with all of them; I’m only left with two. I’m with them because they don’t have work. One still goes to school, and the other helps around the house, washes the dishes, and sweeps.</text>
    </answer>
  </segment>
  <segment id="totonaco:001381" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskati' chi chiwinankan</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tejtin kinkalitachiwinan tikin kamaqastakni, stachikili tsakatakan utsa kintata waniyan tu chuya tachiwin ka’iklichiwinalh kinkatawaniyan tse ka’ikchiwina’uj tu litapakwi Zihuateutla.</text>
      <text language="es">Desde pequeño, las personas que me vieron crecer siempre me hablaban, mi padre me enseñó qué tipo de habla debía usar, él me decía que debíamos hablar bien nuestra lengua, la que se habla en Zihuateutla.</text>
      <text language="en">Since I was little, the people who watched me grow up always spoke to me; my father taught me what kind of speech I should use. He told me that we had to speak our language properly, the one spoken in Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001382" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali che atsa kalaqchikni e maqapitsin</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your town and other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Tu litaxtapalima kata kata taxpalitelha che a mima kata xasasti saqwin tu chu tasuyupala, nanan tu chu nalaqtsinpalaya’uj.</text>
      <text language="es">Con el paso del tiempo, todo va cambiando, año con año, así como llega el Año Nuevo, también cambian las cosas, y siempre hay algo que debemos volver a ver y aprender.</text>
      <text language="en">As time goes by, everything keeps changing, year after year. Just as the New Year arrives, things change too, and there is always something we need to look at again and learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001383" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya misinin anan watsa e tu chuya tachanan anan</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en tu pueblo?</text>
      <text language="en">What kinds of animals are there, and what is grown in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Tuya misinin anan atsa nak kalaqchikni, kawayuj, wakax, chichi, mistu, utunun atsa anankalaqchikni, tachanan anan atsa laxax, mandarina echankat, jaka.</text>
      <text language="es">En mi pueblo hay animales como caballo, vaca, perro, gato, también se siembra naranja, mandarina y mamey.</text>
      <text language="en">In my town there are animals like horses, cows, dogs, and cats; oranges, mandarins, and mamey are also grown.</text>
    </answer>
  </segment>
  <segment id="totonaco:001384" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu talimakwan tsatamanan misinin e tachanan lakatin katani</text>
      <text language="es">¿Cómo utilizan los animales y los cultivos en la vida diaria o en las fiestas?</text>
      <text language="en">How do you use animals and crops in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Paxni, wakax.</text>
      <text language="es">Cerdos y vacas.</text>
      <text language="en">Pigs and cows.</text>
    </answer>
  </segment>
  <segment id="totonaco:001385" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskujkan puxawat</text>
      <text language="es">¿Puedes contar cómo trabajan la milpa?</text>
      <text language="en">Can you tell me how you work the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Ixlaliskujkan, pulh nakuxtuniya’ e nachana’ tsama kuxi, na’abonarliya’, lakwan nastaka, naliskuja’, nakuxtuya’ tu chu nalhuniya’ wiliniya’ likuchu.</text>
      <text language="es">Antes se trabajaba la tierra: primero se chapeaba el terreno y luego se sembraba el maíz, después había que abonarlo para que creciera bonito, también se tenía que cuidar, limpiarlo y ponerle insecticida para que no se dañara.</text>
      <text language="en">Before, people worked the land: first they cleared the plot, and then they planted the corn. After that, they had to fertilize it so it would grow nicely. They also had to take care of it, weed it, and apply insecticide so it wouldn’t get damaged.</text>
    </answer>
  </segment>
  <segment id="totonaco:001386" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E lhachunin chankan tsama puxawat</text>
      <text language="es">Y cuando se siembran esos maizales</text>
      <text language="en">And when are those cornfields planted?</text>
    </question>
    <answer>
      <text language="totonaco">Che a kuxi max junio, wachilh wachi malakachekxi stama.</text>
      <text language="es">Así como el maíz creo junio, según así comprendo eso</text>
      <text language="en">Just like the corn, I think June—that’s how I understand it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001387" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Sakatsiya' laqatin tachiwin laqmaqan tu wanikanita che acha cuento tawani luwan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante</text>
      <text language="en">Tell me a story about an important place.</text>
    </question>
    <answer>
      <text language="totonaco">Lha ti kilitachiwinanit ixlakata cuento stama, lha iklaqakatsi.</text>
      <text language="es">A veces nadie me cuenta esos cuentos y no los entiendo.</text>
      <text language="en">Sometimes nobody tells me those stories, and I don’t understand them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001388" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu lanit nak minkalaqchikni maqastsa, tu chu palhekelh</text>
      <text language="es">¿Qué acontecimientos importantes han ocurrido en tu comunidad?</text>
      <text language="en">What important events have taken place in your community?</text>
    </question>
    <answer>
      <text language="totonaco">Anan che a taskujut waka nan ixla.</text>
      <text language="es">Así es el trabajo que hay.</text>
      <text language="en">That’s the kind of work there is.</text>
    </answer>
  </segment>
  <segment id="totonaco:001389" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya limapaqsin ixtamaxkiyan mimaqastakna ti ixtamaqtaqalhan</text>
      <text language="es">¿Qué tipo de obediencia, consejos o enseñanzas te daban quienes te vieron crecer y te cuidaban?</text>
      <text language="en">What kind of instructions, advice, or teachings did the people who watched you grow up and cared for you give you?</text>
    </question>
    <answer>
      <text language="totonaco">Utsa tuste kit ka’iklhawalh kawaj, lhaka ikqalhanalh, ixpukapen, ixtakuxtu kintawanilh tsatamanan e utsa kit iklhuma wak otsa kit kiwanikanit.</text>
      <text language="es">A mí me enseñaron a hacer el bien, a no robar, a trabajar en el campo, a chapear, todo eso que me dijeron, lo sigo haciendo.</text>
      <text language="en">I was taught to do good, not to steal, to work in the fields, to clear brush, all those things they taught me, I still do them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001390" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Sapina' nak pusikwalan tu chi pina lhawaya'</text>
      <text language="es">¿Qué haces cuando vas a la iglesia?</text>
      <text language="en">What do you do when you go to church?</text>
    </question>
    <answer>
      <text language="totonaco">Napina’ litachiwinana sikwalan, napina’ waniya’ katse latamalh cha milaqstin, liwaniya’, ka’analh lha tamaqskuja, utsa ixla skiniya’ che ama sikwalan.</text>
      <text language="es">También nos decían que hay que ir a hablarle al santo, pedirle que todo salga bien, por nuestros hijos, para que estén bien en donde trabajen, así es como se pide cuando llega la fiesta del santo.</text>
      <text language="en">They also used to tell us that we have to go and speak to the saint, ask him for everything to turn out well, for our children, so that they’ll be all right wherever they work. That’s how you pray when the saint’s feast day arrives.</text>
    </answer>
  </segment>
  <segment id="totonaco:001391" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixlhukan katani maqastsa</text>
      <text language="es">¿Cómo se hacia la fiesta hace tiempo?</text>
      <text language="en">How was the celebration held in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa tsewanit ixtila, ixlhukan katani, tsewanit ixliyawakan pustan, tsewanit ixtalitaya a ixpatankan pusantu, choj che alama kilhtamakuj taxtapalima, lha tsa wachi chuwaj anama kawa’uj, che a ixtakestoka kiristiano, taxlajatelha che alama kilhtamakuj.</text>
      <text language="es">Hace tiempo todo era bonito, se hacían fiestas, se ponían los puestos y la gente se reunía debajo de la iglesia, ahora el tiempo ha cambiado, ya no es como antes; la gente ya no se junta igual, poco a poco eso se ha ido perdiendo.</text>
      <text language="en">A long time ago, everything was nice; they held festivities, set up the stalls, and people gathered underneath the church. Now times have changed; it’s not like before anymore. People don’t get together in the same way, and little by little that has been lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001392" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tse achiwinana'uj chu puwana'</text>
      <text language="es">¿Qué opinas sobre hablar totonaco?</text>
      <text language="en">What do you think about speaking Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse kit iklaqtsin wachi chi wankan lha kapatsanqa’uj ama kintachiwinkan, wachi chi listaknit lha aqslat patsanqaya’uj.</text>
      <text language="es">Desde pequeño me enseñaron que no debemos olvidar nuestra forma de hablar, así como crecimos, no se puede olvidar nuestra lengua.</text>
      <text language="en">Since I was little, I was taught that we must not forget our way of speaking; the way we grew up, we cannot forget our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001393" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E cha majqatsiya' akxnika wana chiwinana' tachiwin</text>
      <text language="es">¿Qué sientes cuando hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit maqkatsiya’ lha wachi chi taluwan, taluwan tu lha katsiya’ lakatejtin juesa makchuyaya tsanu.</text>
      <text language="es">o me siento bien hablándola; no es como el español, porque cuando no lo sabes bien, te equivocas.</text>
      <text language="en">I don’t feel comfortable speaking it; it’s not like Spanish, because when you don’t know it well, you make mistakes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001394" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha puwana' kataskatli maqapitsin kiristiano che a wankan tachiwin</text>
      <text language="es">¿Qué opinas sobre que otras personas aprendan totonaco?</text>
      <text language="en">What do you think about other people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Ixlakan tsatamanan maski tilaqtinkus tastukutsa tawan maqapitsin laqstin lha tsaka masuyunikan e takilasti akxnika an nak escuela, malhunikan totonako, lha tsalata matastuka chi chiwinana’uj e kwa limakwan che ama.</text>
      <text language="es">Ahora muchos niños ya no aprenden desde pequeños, ya no les enseñan, y cuando llegan a la escuela se les dificulta, sobre todo cuando les piden hablar en totonaco, ya no pueden expresarse como antes, y eso sí sirve mucho.</text>
      <text language="en">Nowadays many children no longer learn it from an early age; they are no longer taught it, and when they get to school, they have difficulty, especially when they are asked to speak in Totonac. They can no longer express themselves as they used to, and that really is very useful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001395" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lakapastaka' mi'alaqchikni che puxam kata</text>
      <text language="es">¿Cómo imaginas que será tu comunidad dentro de 20 años?</text>
      <text language="en">How do you imagine your community will be in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Kit iklakapastaknan chu tejtin kalh lhatika, maxtunkilh wama kintachiwinkan tejtin kalh, lha ti patsanqaqoya’uj chu wachi che a kilaqstinkan lhakata patsanqalh, ti qalhi laqstin tejtin tachiwin katawanilh.</text>
      <text language="es">Yo pienso que nuestra habla nunca debe cambiar ni olvidarse, así como nosotros aprendimos desde pequeños, nadie lo olvidaba, por eso, quienes tienen hijos deben hablarles en su lengua, enseñarles siempre, para que no se pierda.</text>
      <text language="en">I think our way of speaking should never change or be forgotten. Just as we learned it when we were little, no one forgot it. That’s why those who have children should speak to them in their language, always teach them, so that it doesn’t get lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001396" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Nakiwaniya' mintakuwani e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwanikan Enedina Villegas Tenario, kit xala nak Zihuateutla, Puebla kinkalaqchikni.</text>
      <text language="es">Me llamo Enedina Villegas Tenario, yo soy de Zihuateutla, Puebla.</text>
      <text language="en">My name is Enedina Villegas Tenario. I’m from Zihuateutla, Puebla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001397" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E lha chu aqlat kata qalhiya'</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">47 años iklhunitsa.</text>
      <text language="es">He cumplido 47 años.</text>
      <text language="en">I turned 47.</text>
    </answer>
  </segment>
  <segment id="totonaco:001398" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskujpa’t</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Ikliskuja katakuxtu.</text>
      <text language="es">Yo trabajo en el campo</text>
      <text language="en">I work in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001399" interviewId="TON-TOP-ZIHUATEUTLA-P003" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P003.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Che a chiwinana'uj chu wix limapakuwiya'</text>
      <text language="es">¿Cómo llamas la lengua que hablamos?</text>
      <text language="en">What do you call the language we speak?</text>
    </question>
    <answer>
      <text language="totonaco">Chu wachi totonako.</text>
      <text language="es">Es totonaco.</text>
      <text language="en">It’s Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001400" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu tlawaya' wix laqalh laqalh kakilhtamakuj mintaskujut</text>
      <text language="es">¿Qué haces durante todo el día?</text>
      <text language="en">What do you do all day?</text>
    </question>
    <answer>
      <text language="totonaco">Kintaskujut masta clases nak secundaria, laqali laqali masuyu clases e sputa semana maqatunu kan katakuxtu, maqatunu ikkana’uj kakiwin che a wij lipuxat, puxnunkan maqatunu.</text>
      <text language="es">Mi trabajo es dar clases en secundaria, cada mañana enseño, y al terminar la semana, a veces voy al campo o al monte, donde hay que cortar y trabajar la tierra.</text>
      <text language="en">My job is teaching middle school; every morning I teach, and when the week is over, sometimes I go out to the fields or up into the hills, where you have to cut and work the land.</text>
    </answer>
  </segment>
  <segment id="totonaco:001401" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxnika limaqwaniyan, tu chu laqatiya limakapina' tsama kilhtamakuj</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu kan ikkwila, maqat kana’uj ikputsaya’uj kiwi che a chin fin de semana iktaxtu tamawan.</text>
      <text language="es">En ocasiones voy por leña, caminamos lejos para conseguirla, cuando llega el fin de semana, también salgo a comprar lo necesario.</text>
      <text language="en">Sometimes I go get firewood; we walk a long way to get it. When the weekend comes, I also go out to buy what is needed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001402" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxlhawakan liwan ixchakan nak minchik sa kiwi</text>
      <text language="es">¿Preparan con leña la comida en tu casa?</text>
      <text language="en">Do you cook food with firewood at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Na’iklakaskina’uj gas wak kiwi limakchanankan akxnika lhala pasa kiwi akxnika lakaskinkan gas.</text>
      <text language="es">En casa usamos leña para cocinar, solo cuando no se puede encender, utilizamos gas.</text>
      <text language="en">At home we use firewood for cooking; only when we can’t light it do we use gas.</text>
    </answer>
  </segment>
  <segment id="totonaco:001403" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix listakti' chi ixwanit minkilhtamakuj tsa sqata ixwanita'</text>
      <text language="es">¿Cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">What were you like as a child, and how did you grow up?</text>
    </question>
    <answer>
      <text language="totonaco">Lha tsa ikkatsi xanqa ajtsa ananu litalhqalaqo ixlataqchoqo man kintsit ixkwili e kuma lha ti ixmaxanan wak wachi ixtalaqchoqokan litotojon ixlataqchoqokan lha puwampa’t tu natatunuya’ maski chi ikalh nak primaria, nak secundaria litotojon ixlataqchoqo, ti ixtatununun.</text>
      <text language="es">Antes era diferente. Recuerdo que mi madre iba a leñar desde temprano, porque nadie tenía vergüenza de trabajar, todos lo hacían. La gente andaba descalza, sin preocuparse si algo se les podía clavar en los pies.</text>
      <text language="en">It used to be different. I remember that my mother would go out to gather firewood early in the morning, because no one was ashamed to work; everyone did it. People went around barefoot, without worrying about whether something might get stuck in their feet.</text>
    </answer>
  </segment>
  <segment id="totonaco:001404" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ti chu talawila ixchakan minchik</text>
      <text language="es">¿Con quién vives en tu casa?</text>
      <text language="en">Who do you live with in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Xman kimpuskat iktalawi e chatin kisqata, lakatsunaj tawilanan kintata.</text>
      <text language="es">Actualmente vivo solo con mi pareja y nuestra bebé.</text>
      <text language="en">Currently, I live alone with my partner and our baby.</text>
    </answer>
  </segment>
  <segment id="totonaco:001405" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi ixchakan minchik tu chu lhawa kachatunu</text>
      <text language="es">¿A qué se dedica cada una de las personas con las que vives en tu casa?</text>
      <text language="en">What does each of the people you live with do?</text>
    </question>
    <answer>
      <text language="totonaco">Tu xman lalimaqtayaya’uj chi pucheqeninkan, sawintu chu laqxaqa likan juesa tsinka, maqtaya kimpareja, kaxlawa liwan che alaqchaqanankan kinpuskat lhuqo, akxnika ankan kwilakan kit ikkan.</text>
      <text language="es">Yo también apoyo en la casa, ayudo a mi pareja a preparar la comida y, a veces, a lavar la ropa, sin embargo, mi mujer es quien realiza la mayor parte de las labores del hogar, cuando hay que ir por leña, yo me encargo de eso.</text>
      <text language="en">I also help out around the house; I help my partner prepare the food and, sometimes, wash the clothes. However, my wife is the one who does most of the household chores. When we need to go get firewood, I take care of that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001406" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix liskati' kintachiwinkan tutunakuj</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse utsa kinkatalitachiwinan kililaqstinkan kintsit lhala chiwinan español, wak totonako ixchiwinan e utsa pulh ikliskatli.</text>
      <text language="es">Cuando éramos pequeños, en casa solo se hablaba totonaco, mi madre no hablaba español, y así fue como aprendí nuestra lengua.</text>
      <text language="en">When we were little, only Totonac was spoken at home. My mother didn’t speak Spanish, and that’s how I learned our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001407" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali mi'alaqchikni chi alakatunu kalaqchikni che diferente</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your village and other villages?</text>
    </question>
    <answer>
      <text language="totonaco">Kalakapaskan ti chu lha xala atsa, ixtachiwinkan masuyu, chi talhaqanan, ixcostumbre.</text>
      <text language="es">También es fácil reconocer a las personas que no son de aquí, por su forma de hablar, de vestir y por sus costumbres.</text>
      <text language="en">It is also easy to recognize people who aren’t from here by the way they speak, dress, and by their customs.</text>
    </answer>
  </segment>
  <segment id="totonaco:001408" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya misinin, tachanan anan nak minkalaqchikni</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en tu pueblo?</text>
      <text language="en">What types of animals are there, and what is grown in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Sakah, kinkalaklhuyan, xtan, kuyuj, luwa, jukiluwa.</text>
      <text language="es">Animales como el topo, el tlacuache, el armadillo, la serpiente y la mazacuata afectan nuestros cultivos, ya que los dañan.</text>
      <text language="en">Animals such as the mole, opossum, armadillo, snake, and boa constrictor affect our crops because they damage them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001409" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001410" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina' chu lhukan pukuxtu minkalaqchikni</text>
      <text language="es">¿Puedes contar cómo trabajan la milpa en tu pueblo?</text>
      <text language="en">Can you tell how they work the milpa in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Lha tsa ti liskuja che a mayo ix’ankan neqnikan chi ixneqninqokan, ixqalhikan matsinaj kilhtamakuj, ixlhkuyunankan, kaputsakan kiristanu ti tamaqchananan ixlamaqapuspikan, lha ti ixlaxoko, lhukan kalha tawan, kaputsakan puskan ti taskiti, lhukan mole.</text>
      <text language="es">Antes, el trabajo del campo se realizaba de otra manera. En el mes de mayo se limpiaba el terreno y, después de terminar, se dejaban pasar algunos días para luego quemarlo. Para preparar la tierra se reunían varias personas en lo que se conoce como mano vuelta, donde todos se ayudaban sin recibir pago. Durante ese trabajo se preparaba comida en abundancia; se invitaba a mujeres para hacer tortillas y también se cocinaba mole.</text>
      <text language="en">In the past, farm work was done differently. In the month of May, the land was cleared, and after finishing, they waited a few days and then burned it. To prepare the land, several people would gather for what is known as mano vuelta, where everyone helped one another without receiving payment. During that work, plenty of food was prepared; women were invited to make tortillas, and mole was also cooked.</text>
    </answer>
  </segment>
  <segment id="totonaco:001411" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001412" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina' tu chu importante palhekenit minalaqchikni</text>
      <text language="es">¿Qué acontecimientos importantes han ocurrido en tu pueblo?</text>
      <text language="en">What important events have taken place in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Tu limakwalh akxnika tanuchi tej e lha tu ix’anan lalimaqtay, kiristianu tamaqtayanan tamanu tsama tej, akxnika tiliminka poste talastika lha tu ix’anan tu ixmakukikan. Tu tsewanit iklaqtsin che alakintatanikan xtun tamajkatsi lhuwa kiristianu laqchin kintatakan Manuel e chi tanpulhuwa talhin tsewanit tasuyu.</text>
      <text language="es">Algo muy importante fue cuando se abrió el camino, ya que antes no había apoyo, las mismas personas de la comunidad ayudaron a construirlo. Cuando trajeron los postes, también fue difícil, porque no había quién los cargara. Lo más bonito es cuando se celebra nuestra fiesta: se siente un ambiente diferente. Llega mucha gente, acompañan a nuestro padre Manuel y se presentan muchas danzas, es algo muy hermoso de ver.</text>
      <text language="en">Something very important was when the road was opened, since before there was no support; the people from the community themselves helped build it. When they brought the poles, that was also difficult, because there was no one to carry them. The nicest thing is when our festival is celebrated: you can feel a different atmosphere. Many people come, they accompany our Father Manuel, and many dances are performed; it is something very beautiful to see.</text>
    </answer>
  </segment>
  <segment id="totonaco:001413" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Che militsakata' tu chuya tamapaqsin tawaniyan laqpopna</text>
      <text language="es">Cuando eras pequeño, ¿qué tipo de obediencia o consejos te enseñaban tus abuelos?</text>
      <text language="en">When you were little, what kind of obedience or advice did your grandparents teach you?</text>
    </question>
    <answer>
      <text language="totonaco">Lhuwa tu kinkatawaniyan, katsek lat, kalhawa tu wanikana nak escuela, lhaka lhwiloj lat, lha kalakapalana, sawin ti skiniyan lakatin makon, kamaqtaya’ e sawin lhana taxtuya’ kakwentalat.</text>
      <text language="es">Desde pequeños nos enseñaban muchas cosas, cálmate, haz caso en la escuela, no seas travieso, no ofendas a los demás. También nos decían que, si alguien nos pide ayuda, debemos brindarla, y que cuando salgamos a algún lugar, debemos cuidarnos.</text>
      <text language="en">From a young age, they taught us many things: calm down, listen at school, don’t be mischievous, don’t offend others. They also told us that if someone asks us for help, we should provide it, and that when we go somewhere, we should take care of ourselves.</text>
    </answer>
  </segment>
  <segment id="totonaco:001414" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001415" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001416" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix puwana', pastaka' kintachiwinkan totonako</text>
      <text language="es">¿Qué opinas sobre hablar totonaco?</text>
      <text language="en">What do you think about speaking Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse ijmajkatsi, tsewanit, litalaqtsi lhaka laqtsanqalh.</text>
      <text language="es">Me siento bien, es bonito ver que nuestra lengua no se pierda.</text>
      <text language="en">I feel good; it’s nice to see that our language isn’t being lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001417" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001418" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix pastaka' aliwan kata skatli kintachiwinkan laqtsin</text>
      <text language="es">¿Qué opinas sobre que otras personas aprendan totonaco?</text>
      <text language="en">What do you think about other people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Liwajtse nawan, taskini lhaka laqtsanqalh, lakstin utsa natamakawanipala lakali tuxaman.</text>
      <text language="es">Es muy importante decirlo y pedir que no desaparezca, desde pequeños se debería seguir escuchando, hoy, mañana y siempre.</text>
      <text language="en">It’s very important to say it and to ask that it not disappear; from a young age, people should keep hearing it—today, tomorrow, and always.</text>
    </answer>
  </segment>
  <segment id="totonaco:001419" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix lakapastaka' mi'alaqchikni alakapuxam kata</text>
      <text language="es">¿Cómo imaginas que será tu pueblo dentro de 20 años?</text>
      <text language="en">How do you imagine your town will be in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Lha xkatsi che alaqstinkus ti tatanumanan nak preescolar tu lha kalitachiwinankan lhakati takatsilh kintachiwinkan, lha tsa tu kati’analh.</text>
      <text language="es">No sé qué pasa con los niños que están en preescolar, pero si no se les habla en nuestra lengua, no la van a aprender y, con el tiempo, puede llegar a desaparecer.</text>
      <text language="en">I don’t know what’s going on with the children who are in preschool, but if they aren’t spoken to in our language, they won’t learn it, and over time, it could disappear.</text>
    </answer>
  </segment>
  <segment id="totonaco:001420" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana', lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Antonio Reyes Ignacio. Xala Zihuateutla.</text>
      <text language="es">Antonio Reyes Ignacio. Soy de Zihuateutla.</text>
      <text language="en">Antonio Reyes Ignacio. I’m from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001421" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">49 años.</text>
      <text language="es">49 años.</text>
      <text language="en">49 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001422" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskuja'</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Maestro de secundaria</text>
      <text language="es">Maestro de secundaria</text>
      <text language="en">Secondary-school teacher</text>
    </answer>
  </segment>
  <segment id="totonaco:001423" interviewId="TON-TOP-ZIHUATEUTLA-P004" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P004.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikan mintachiwin tu chiwinana'</text>
      <text language="es">¿Cómo llamas a tu lengua?</text>
      <text language="en">What do you call your language?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001424" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu lhawaya' chi lakatin kilhtamakuj laqalh laqalh mintaskujut</text>
      <text language="es">¿Qué haces durante todo el día?</text>
      <text language="en">What do you do all day?</text>
    </question>
    <answer>
      <text language="totonaco">Kan ikkuxtu, lajka kapen, puxnun, lajkuxtun.</text>
      <text language="es">Voy a cortar y a chapear el café, me dedico a limpiar el terreno y a trabajar en el campo.</text>
      <text language="en">I’m going to pick and weed the coffee; I make my living clearing the land and working in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001425" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxnika limakwaniyan lha tu liskuja', tu chu laqatiya' lhawaya' tsama minkilhtamakuj</text>
      <text language="es">Cuando no tienes trabajo, ¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">When you don’t have work, what do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu iktaxtu kan nak plaza, sawin tu sputa lakaskinkan nak chik.</text>
      <text language="es">A veces salgo a la plaza para comprar lo que hace falta en la casa.</text>
      <text language="en">Sometimes I go out to the market to buy whatever is needed at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001426" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxlukan liwan minchik, sa gas, kiwi, tu chu limaklakaskinkan</text>
      <text language="es">¿Qué usas para preparar la comida en tu casa, con leña o con gas?</text>
      <text language="en">What do you use to prepare food at home, firewood or gas?</text>
    </question>
    <answer>
      <text language="totonaco">Lha ti lakaskin gas wak kiwi utsa putsakan kiwi limakchanankan.</text>
      <text language="es">En casa casi no usamos gas; cocinamos con leña, por eso siempre hay que salir a buscarla.</text>
      <text language="en">At home we hardly use gas; we cook with firewood, so we always have to go out looking for it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001427" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixwanit minkilhtamakuj akxnika militsakata' chu wix listakti'</text>
      <text language="es">¿Cómo era tu vida de pequeño y cómo has crecido?</text>
      <text language="en">What was your life like when you were little, and how did you grow up?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ikstaknit machita ikchipalh kit campesino e kimachita ikliskujli, lha kintrabajo ikputsal nak potrero chambearlilh 10 pesos ixkixakakan tintakuj.</text>
      <text language="es">Desde pequeño aprendí a usar el machete, soy campesino y con el trabajo, antes trabajaba en el potrero, donde ganaba diez pesos por todo el día.</text>
      <text language="en">Since I was little, I learned to use the machete. I’m a farmworker, and through working—I used to work in the pasture, where I earned ten pesos for the whole day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001428" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ chi lawila nak minchik chu mintanlat katalawila’</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa y cuántos son?</text>
      <text language="en">Tell me: Who do you live with in your house, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">Kilaqstin man tanchaxan chi nak kinchik axman kalhatin iktalawi kintsumajat akintantutunkan pero qalhi ixlaqstin kintsumajat, kintankitsiskan iklawilananko’uj.</text>
      <text language="es">Tengo seis hijos, pero en mi casa solo vive conmigo la más pequeña, de mis hijas, tres ya son madres y tienen a sus propios hijos, en total, cuando nos reunimos, somos cinco.</text>
      <text language="en">I have six children, but only the youngest of my daughters lives with me at home. Three of them are already mothers and have children of their own. Altogether, when we get together, there are five of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001429" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001430" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix laqtsina che a chiwinana’uj kintachiwinkan chu wix liskatnita’ so militsakata’ tunka</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Che a chiwinana’uj kinankan ki’abuelo ixchiwinan chi maqastsa ikkalh un año nak escuela antsa tsukulh ikqaxmata chiwinankan español makastin makastin mawaqatelhalh chiwinan totonako e ikchiwinan español.</text>
      <text language="es">Así como hablamos ahora, también hablaba mi abuelo, hace tiempo fui un año a la escuela y ahí empecé a escuchar el español. Poco a poco fui aprendiendo, primero hablaba totonaco y después fui incorporando el español.</text>
      <text language="en">Just as we are speaking now, my grandfather also spoke that way. Some time ago, I went to school for a year, and that’s where I began hearing Spanish. Little by little, I learned; at first I spoke Totonac, and afterward I began incorporating Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001431" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lilaqapasa’uj tix ala kalaqchikni e timinpalayacha alakatin kalaqchikni tu chu lilaqapaskan ki’alaqchiknikan</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your town and other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Atsa nak Zihuateutla kit iksatknit atsa lhatiti lhuwa namin ti chu chu xmantsa natanu winti minit pero lha lhuwa minit wak titawilanan nak alaqchikni wak xala atsa.</text>
      <text language="es">Aquí en Zihuateutla he aprendido que no llega mucha gente de fuera, son pocos los que vienen, la mayoría de las personas que viven en el pueblo son de aquí mismo.</text>
      <text language="en">Here in Zihuateutla, I’ve learned that not many people come from outside; only a few come. Most of the people who live in the town are from here themselves.</text>
    </answer>
  </segment>
  <segment id="totonaco:001432" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ tu chuya misinin anan maqstsa o tu chu anakus ixlakatsunaj ki’alaqchiknikan</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en nuestro pueblo?</text>
      <text language="en">What kinds of animals are there, and what crops are grown in our village?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa iktilaqtsilhtsa tu wanikan venado, pavorreal, pero chu waj lha tsa anan tejon, silaqna, tlacuache, axman utsa anan kamasputuka.</text>
      <text language="es">Hace tiempo se veían animales como el venado y el pavorreal, pero ahora ya casi no hay, también había tejón, grillo y tlacuache, pero muchos de estos animales han desaparecido.</text>
      <text language="en">A long time ago, animals like deer and peafowl could be seen, but now there are hardly any left. There were also badgers, crickets, and opossums, but many of these animals have disappeared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001433" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001434" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina' chu ixskujkan maqastsa chu a lhukan pukuxi</text>
      <text language="es">Platícame, ¿cómo se trabajaba antes para hacer el maizal?</text>
      <text language="en">Tell me, how did people work the land to grow corn before?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa ti pop ixwanit ixtaskuja, ixtalhawa aktin hectare pukulhtilaj cuartillo, ixta makala maqastsa lha tu ixwayan maqastsa misin, junio ixchankan lha ti ixchan julio, agosto, el 10 de junio ixchankan wak ixtaqalhi pin, paqlhchu, kulantu, tsawa, e choj chi ixtayinin ixtalhawa, ixchijkan lha ixtawili utsa ixtatitayani tawayan ixtsapskan wak limakalhaj ixlakan lha ti ixlaxoko.</text>
      <text language="es">Antes, las personas mayores trabajaban la tierra y cultivaban hasta una hectárea, cosechaban en medida de cuartillo pukulhtilaj. En ese tiempo no había tantos animales que dañaran los cultivos. La siembra se hacía principalmente en junio, casi nadie sembraba en julio o agosto. El 10 de junio era una fecha importante para sembrar. Se cultivaban productos como chile, jitomate, cilantro y quelite. Cuando llegaba la cosecha, todo se reunía en el lugar donde vivían, los alimentos se guardaban para el consumo de la familia, todo el trabajo se realizaba en mano vuelta, donde nadie recibía pago, sino que todos se ayudaban entre sí.</text>
      <text language="en">In the past, older people worked the land and cultivated up to one hectare, harvesting by the cuartillo pukulhtilaj measure. At that time, there were not as many animals damaging the crops. Planting was done mainly in June; hardly anyone planted in July or August. June 10 was an important date for planting. They grew products such as chili peppers, tomatoes, cilantro, and quelite. When the harvest arrived, everything was gathered at the place where they lived, and the food was stored for the family’s consumption. All the work was done through mano vuelta, in which no one received payment; instead, everyone helped one another.</text>
    </answer>
  </segment>
  <segment id="totonaco:001435" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001436" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ tu chu palhekenit tsewanit kinkalaqchikni tu chu kwa limakwan palhekenit</text>
      <text language="es">¿Qué acontecimientos importantes han ocurrido en tu pueblo?</text>
      <text language="en">What important events have taken place in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wak faena ixlhukan che a wilana’uj ki’alaqchiknikan lha tsa maskujunun inspector, inspector ixtanu, ixmalajkanin e kawan ixla e ixtasuyu kalaqchikni</text>
      <text language="es">Antes, todo el trabajo comunitario se realizaba en faena, entre todos los que vivían en el pueblo, el inspector organizaba las actividades, como abrir caminos, y gracias a eso el pueblo se veía limpio y bien cuidado.</text>
      <text language="en">Before, all the community work was done as a faena, among everyone who lived in the village. The inspector organized the activities, such as opening roads, and thanks to that, the village looked clean and well cared for.</text>
    </answer>
  </segment>
  <segment id="totonaco:001437" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wix chi stakti’ militsaqata’ tu chu ixtawaniyan laqqoloqtsin tamapaqsiyan</text>
      <text language="es">Cuando eras pequeño, ¿qué tipo de obediencia o consejos te enseñaban tus abuelos?</text>
      <text language="en">When you were little, what kind of obedience or advice did your grandparents teach you?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kit ixkintawani xa tse kaskujti lha ti laya lhkititlaya’, lha xman tiqolaqchoqo, kaskujti, kachanti xawat, antsa nalaxtutelha makastin chu naliwayana’ ixkintawani, kintamapaqsi antsa iksqatnit kin tamapaqsin, katse latawilh kinkalaqchikni.</text>
      <text language="es">A mí me decían, -trabaja bien, no seas flojo, no andes sin hacer nada-, me aconsejaban que trabajara y sembrara elote, para así tener algo que comer poco a poco. De esa manera aprendí la obediencia, me enseñaron a comportarme bien y a convivir de buena manera en el pueblo.</text>
      <text language="en">They would tell me, “Work hard, don’t be lazy, don’t go around doing nothing.” They advised me to work and plant corn so that, little by little, I would have something to eat. That’s how I learned obedience; they taught me how to behave properly and get along well in the village.</text>
    </answer>
  </segment>
  <segment id="totonaco:001438" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001439" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001440" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001441" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix majkatsiya' chiwinana' mintachiwin chi totonako tsewanit</text>
      <text language="es">¿Qué sientes cuando hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse chiwinana’uj totonako utsa kintachiwinkan wachi tunka kinkatamasuyunin chiwinana’uj.</text>
      <text language="es">Nosotros hablamos totonaco, es nuestra lengua, y así fue como me enseñaron desde pequeño.</text>
      <text language="en">We speak Totonac; it’s our language, and that’s how I was taught from a young age.</text>
    </answer>
  </segment>
  <segment id="totonaco:001442" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wix nakawaniya' ti talaqstakmanan laqstin kamanan e tsumajan kata sqatli limakwan o lha limakwan</text>
      <text language="es">¿Tú qué les dirías a los niños sobre aprender totonaco? ¿Crees que está bien que lo aprendan y que les sirve?</text>
      <text language="en">What would you tell children about learning Totonac? Do you think it’s good for them to learn it and that it’s useful to them?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kit ikkawani, kapintit nak escuela, pero iklaqapasa.</text>
      <text language="es">Yo siempre les digo a los niños que vayan a la escuela.</text>
      <text language="en">I always tell the children to go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001443" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001444" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix wanikana', lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Manuel Carrasco Méndez. Nativo Zihuateutla, atsa kit ikwij.</text>
      <text language="es">Manuel Carrasco Méndez. Soy Nativo de Zihuateutla, aquí yo vivo.</text>
      <text language="en">Manuel Carrasco Méndez. I am a native of Zihuateutla; I live here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001445" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">67 años.</text>
      <text language="es">67 años.</text>
      <text language="en">67 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001446" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Katakuxtu.</text>
      <text language="es">En el campo</text>
      <text language="en">In the countryside</text>
    </answer>
  </segment>
  <segment id="totonaco:001447" interviewId="TON-TOP-ZIHUATEUTLA-P005" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P005.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya tachiwin chiwinana'</text>
      <text language="es">¿Qué lengua hablas?</text>
      <text language="en">What language do you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco y español.</text>
      <text language="es">Totonaco y español.</text>
      <text language="en">Totonac and Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001448" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi mintaskujuti kawa'uj laqalh laqalh</text>
      <text language="es">¿Qué haces durante todo el día?</text>
      <text language="en">What do you do all day?</text>
    </question>
    <answer>
      <text language="totonaco">Kintaskujut kit kintaskujut xala naq chik ix chi lixqaqa pus chiwa xqaqa stupili iklhawa, ik malhkunun kmatanta kinkapen pus ikkapenina’uj cho napucheqenina’, kalaqcheqekan trastes, chi wachi pastakpalayatsa nawayampalayatsa cholh wayanqoj pus palh pina kwilaya, kitaspita sawi nin lilaqcheqet, nalaqchaqanana pus kas choj wan.</text>
      <text language="es">Mi trabajo es en la casa, desde que amanece, lo primero que hago es prender el fuego y poner el café, después tomamos café. Luego lavamos los trastes y empiezo a pensar qué vamos a comer. Después de comer, si hace falta, voy a traer leña, cuando regreso, siempre hay más cosas que hacer, como lavar ropa u otros que haceres.</text>
      <text language="en">My work is at home. Since dawn, the first thing I do is light the fire and put on the coffee; then we drink coffee. Then we wash the dishes, and I start thinking about what we’re going to eat. After eating, if necessary, I go get firewood. When I return, there are always more things to do, like washing clothes or other chores.</text>
    </answer>
  </segment>
  <segment id="totonaco:001449" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxnika lha tu mintaskujut akxnika lha tu, tu lhawaya’ kawa’uj tu chu limaklakaskina’ tsama kilhtamakuj mintiempo libre wan luwan</text>
      <text language="es">Cuando no tienes trabajo, ¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">When you don’t have work, what do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Yus lha tu tiempo libre kinpalakata lakaliyani tu lhukan anani taskujut a e wampala lakatin.</text>
      <text language="es">No tengo tiempo libre; todos los días hay trabajo, una cosa u otra.</text>
      <text language="en">I don’t have any free time; every day there’s work, one thing or another.</text>
    </answer>
  </segment>
  <segment id="totonaco:001450" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu mati kaxtlawaya' mintawani ixchakan minchik palh sa wij tu chu maklakaskina', sa maklakaskina' kiwi o gas o tu chu wixi limaklakaskina', tu limakchanankan</text>
      <text language="es">¿Qué usas para preparar la comida en tu casa, con leña o con gas?</text>
      <text language="en">What do you use to prepare food at home, firewood or gas?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwi wak kiwi, kas chunu, choj.</text>
      <text language="es">Todo se hace con leña.</text>
      <text language="en">Everything is done with firewood.</text>
    </answer>
  </segment>
  <segment id="totonaco:001451" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitaqalhchiwina’ chu ixwanit minkilhtamakuj wixi akxnika stakti’ chu wixi listakti’ milisqata’</text>
      <text language="es">Pláticame de tu vida: ¿cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">Tell me about your life: what were you like as a child, and how have you grown up?</text>
    </question>
    <answer>
      <text language="totonaco">Chi klistakli chu nu pus pus kilitsakata ik anu pus kawauj liwachi chi talalhawan laqstin pus lha tu tu chu palhku anu naqalhiya chema lipuj listakkanit tutujoni lalhawana wachi pus kas chunu, pus chuj wampala.</text>
      <text language="es">Pues yo crecí como crecen muchos niños del pueblo, sencillo, humilde. Andaba descalzo, así nomás, jugando y caminando por donde fuera. Aunque hubo momentos tristes, así fue mi niñez, y ahora, cuando lo recuerdo, pienso en cómo eran aquellos tiempos.</text>
      <text language="en">Well, I grew up the way many children from the village do, simply, humbly. I went barefoot, just like that, playing and walking wherever. Although there were sad moments, that’s how my childhood was, and now, when I remember it, I think about what those times were like.</text>
    </answer>
  </segment>
  <segment id="totonaco:001452" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ chu lawila nak minchik chu mintanlat ti chu katalawila kawa’uj</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa y cuántos son?</text>
      <text language="en">Tell me: Who do you live with in your house, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chu chumaxi iklawij pus lalh tu ti likikwa chintsama lijikwa anu chintsama pus tankitsis laqstin kaqalhilh pero a tuntu ikkatalawij a wachi axman talaqstaqolh tastakli kachatunu laqtsilh lha chu lha chu alh taformarliy kimamiliakan wachi choj wan anu.</text>
      <text language="es">Pues, aunque no tengamos mucho, así es nuestra vida, tuve cinco hijos, pero ahora solo vivo con dos, el más pequeño se quedó conmigo. Los demás ya crecieron y cada uno tomó su camino, formó su propia familia y ahora viven por su cuenta.</text>
      <text language="en">Well, even though we don’t have much, that’s our life. I had five children, but now I only live with two of them; the youngest stayed with me. The others have already grown up, and each one went their own way, started their own family, and now they live on their own.</text>
    </answer>
  </segment>
  <segment id="totonaco:001453" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001454" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi listakti’ kawa’uj tu ya tachiwin chiwinana’uj kawa’uj chema totonako</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Skuma wachi wachi kintachiwinkan kilitsakata wachi kchiwinan chema kuma swachi kintsit wachi kintata totonako chuwinan pus wachi utsa wachi iklichiwinan, utsa liskatelha tunkatsa choj kakiwani chiwama wan.</text>
      <text language="es">Desde pequeños aprendimos a hablar nuestra lengua, así hablaban mi madre y mi padre, en totonaco, y de esa manera nosotros también aprendimos.</text>
      <text language="en">From a young age, we learned to speak our language; that’s how my mother and father spoke, in Totonac, and that’s how we learned too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001455" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu diferente ki’alaqchiknikan chu kawawi litaxtapali kinkalaqchiknikan kawawi chi wa tu lanani maqapitsi kalaqchikni chi wa Ocomantla, Ahuaxintitla kawa’uj tu chu litaxtapali kawa’uj lha chu lakxtim lha chu wachi chi wa wanit</text>
      <text language="es">¿Qué diferencias notas en nuestro pueblo con el paso del tiempo? Por ejemplo, comparando Ocomantla y Ahuaxintitla, ¿qué ha cambiado y qué sigue siendo igual?</text>
      <text language="en">What differences do you notice in our town as time has passed? For example, comparing Ocomantla and Ahuaxintitla, what has changed and what remains the same?</text>
    </question>
    <answer>
      <text language="totonaco">Tu litaxtapali satsa kinana’uj tu xtunq lisuyu chin tsama lha anu lha kawa’uj anu taqalhiqo tu qalhitsa maqapitsin chintsa cha wilaka chi nak Ocomantla pus xla xtuntsa xla suyu kuma puskalhutelhakan kamaqastin tu chu kasputni kalaqchikni wachi e iklitachiwinani.</text>
      <text language="es">Aquí en el pueblo las cosas han ido cambiando poco a poco. No todos tenemos lo mismo, pero se va viendo un poco de mejora con el tiempo, aun así, seguimos siendo como somos, y así es como te platico nuestra vida.</text>
      <text language="en">Here in the village, things have been changing little by little. We don’t all have the same things, but you can see a bit of improvement over time. Even so, we’re still the way we are, and that’s how I tell you about our life.</text>
    </answer>
  </segment>
  <segment id="totonaco:001456" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001457" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu makatanikan chu la ixkatani minalaqchikni xnika toqlha tsama kilhtamakuj</text>
      <text language="es">¿Cómo celebran la fiesta de su pueblo cuando llega ese tiempo?</text>
      <text language="en">How do you celebrate your town’s festival when that time comes?</text>
    </question>
    <answer>
      <text language="totonaco">Chu makatanikan kuma chi makatanikan pus ix'anu chiwa katani anu ixkilhtamakuj tu chuya santuj tuya watsa tu kinani makataniyauj, a choj wampala.</text>
      <text language="es">Aquí se acostumbra festejar con una fiesta en su día, según el santo que se celebra. Eso es lo que nosotros conmemoramos y seguimos celebrando cada año.</text>
      <text language="en">Here, it is customary to celebrate with a fiesta on that day, depending on the saint being celebrated. That is what we commemorate and continue celebrating every year.</text>
    </answer>
  </segment>
  <segment id="totonaco:001458" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001459" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001460" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu kilitachiwina’ tu chu lanit naki’alaqchiknikan kawawi ku kinkalimaqwaniyani kawa’uj tu chu importante tu lanit nakinkalaqchiknikan ku kwa kinkalimaqwaniyani kawa’uj</text>
      <text language="es">Platíqueme, ¿qué cosas importantes han sucedido en nuestro pueblo que valga la pena conocer o recordar?</text>
      <text language="en">Tell me, what important things have happened in our town that are worth knowing about or remembering?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kinkalimaqwaniyani pus tu kinkalimaqwaniyani ki’alaqchiknikan pus anu pus chema pus ixtalaqalhuman dios pus lha kaqlhtu palheke tu lisiyanka utsa tsama tuku limaqwan chema lha anawan palhekelh tu palhekelh nala tu lisiyanka, kawa’uj chochi wixi militsakata.</text>
      <text language="es">Lo que nos ayuda en nuestro pueblo es la fe y el agradecimiento a Dios, eso nos da tranquilidad y nos protege de lo que nos da miedo, como nos enseñaron desde pequeños.</text>
      <text language="en">What helps us in our town is faith and gratitude to God; that gives us peace of mind and protects us from what scares us, as we were taught from a young age.</text>
    </answer>
  </segment>
  <segment id="totonaco:001461" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya tamapeqsin ixtawaniyani’, ixtamapaqsiyani’ kawa’uj ti xalaqalhatsa chi kawawi laqqolujtsini, laqtoqotsini tu chu ixtawaniyani, ixtamapaqsiyani kawa’uj</text>
      <text language="es">Platícame, de pequeño, ¿qué te decían los abuelos y abuelas sobre obedecer, respetar y hacer caso a los ancianos de tu pueblo?</text>
      <text language="en">Tell me, when you were little, what did your grandfathers and grandmothers tell you about obeying, respecting, and listening to the elders of your community?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqastsa laqtoqotsini snatawani lenani palh chi chu nawanikana’ kalaqatejtin lataqchoqo lha palh nalhuya’ tu qowa’ujwa, chi che ma anu lha tse tu lhuya’ lha tse natawaniyani wachi, natawaniyani, natamapeqsiyani, kawa’uj choj anu.</text>
      <text language="es">Antes, las personas mayores, sobre todo las ancianas, orientaban a los jóvenes. Nos decían cómo debíamos comportarnos y nos corregían cuando hacíamos algo mal, siempre nos guiaban para seguir el buen camino. Ahora ya no es igual que antes, pero esas enseñanzas siguen siendo importantes.</text>
      <text language="en">In the past, older people, especially older women, guided the young. They told us how we should behave and corrected us when we did something wrong; they always guided us to follow the right path. Now it is no longer the same as before, but those teachings are still important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001462" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001463" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixlhawakan katani maqastsa e choj chi lhawakan chu litaxtapalilh</text>
      <text language="es">¿Cómo se celebraban las fiestas antes y cómo se celebran ahora? ¿Qué ha cambiado?</text>
      <text language="en">How were the festivals celebrated before, and how are they celebrated now? What has changed?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001464" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi pastaka’ xlakata kintachiwinkan tsewanit o tse kinkalimaqwaniyani cha wixi puwana’ chi wacha chiwinana’uj kintachiwinkan</text>
      <text language="es">Desde tu pensamiento, ¿cómo te imaginas un pueblo bonito y bien para todos? ¿Qué crees que nos ayudaría, incluyendo conservar nuestra lengua y nuestra forma de hablar?</text>
      <text language="en">In your view, how do you imagine a beautiful community that’s good for everyone? What do you think would help us, including preserving our language and our way of speaking?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsewanit tsama kintachiwinkan.</text>
      <text language="es">Nuestra lengua es muy bonita.</text>
      <text language="en">Our language is very beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001465" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi majkatsiya’ kawawi chiwinana’</text>
      <text language="es">¿Qué sientes cuando hablas totonaco?</text>
      <text language="en">What do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Porque mak wij ti kawa’uj limaxanan, kawa’uj limaxanan kawauj pus lha tachiwinan kutuni ixtachiwinkan, wachi kwan pus kit kiti kintachiwin ixlaqati lha iklimaxanan kit kan lha kan pus sakleni ti chu pus wachi iktachiwinan lha iklimaxanan kintachiwin wachi chan kawa’uj.</text>
      <text language="es">Hay personas a quienes les da pena hablarla y prefieren no usarla, pero yo no siento vergüenza, donde quiera que vaya, hablo mi lengua con orgullo.</text>
      <text language="en">There are people who feel embarrassed to speak it and prefer not to use it, but I don’t feel ashamed; wherever I go, I speak my language with pride.</text>
    </answer>
  </segment>
  <segment id="totonaco:001466" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi kawaniya’ kawi ti laqstinkus, laqstin kamanan laqstin tsumajan ti tastaktelhakus e qata skatli o limaqwan tsewanit chu wixi kawaniya’ kawa’uj</text>
      <text language="es">Platícame, ¿qué consejo les darías a los pequeños, niños y niñas que van creciendo, sobre aprender nuestra habla y conservarla? ¿Piensas que les servirá en su vida?</text>
      <text language="en">Tell me, what advice would you give the little ones, boys and girls who are growing up, about learning our language and preserving it? Do you think it will be useful to them in their lives?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kataskatli lha kalaqtsanqalh tsama tachiwin e pus chema taskini maqatunu limini nak libro tu totonako lha takatsi e lha tsa takatsi chu tawan alachi.</text>
      <text language="es">Es importante que las nuevas generaciones aprendan y que nuestra lengua no se pierda, a veces llevan libros en totonaco, pero ya no entienden lo que dicen, porque no la practican.</text>
      <text language="en">It is important for the new generations to learn and for our language not to be lost. Sometimes they have books in Totonac, but they no longer understand what they say because they do not practice it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001467" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi kawa’uj lakapastaka’ ki’alaqchiknikan kawa’uj chi alaqpuxum kata kapalheqelh chu wilana’uj chu lanit ki’alaqchiknikan kawa’uj chu kalakapastakti’ kawa’uj chu lanita’uj alaqapuxam kata kawa’uj</text>
      <text language="es">¿Cómo imaginas nuestro pueblo dentro de veinte años? ¿Cómo piensas que habrá cambiado y cómo te gustaría que estuviera?</text>
      <text language="en">How do you imagine our town in twenty years? How do you think it will have changed, and how would you like it to be?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chi alaqapuxam kata ojalá que kiti kinpalakata pus anu chix anu xtaxtapalilh kalhtsa tse ixtawilh kinkalaqchiknikan, kiti ikpuwan asta chi choj lha ixtalanatchi wa wij kinkalaqchiknikan chi chema y ojalá que alaqapuxam kata kalhtsa tse katawilh natsetsa, natamaqkatsi chi cha tastakmanan ti laqstinkus kwa lastiya’uj chiwa ki’alaqchiknikan cha chi wala xkan waxi axmani cho na’ikkalhkiniyani.</text>
      <text language="es">Pienso que, en unos veinte años, ojalá nuestro pueblo esté mejor. Imagino que, conforme los niños de ahora vayan creciendo, las cosas pueden cambiar para bien. Espero que en el futuro haya más oportunidades y que nuestra comunidad siga adelante sin perder su lengua y sus costumbres.</text>
      <text language="en">I think that, in about twenty years, hopefully our town will be better off. I imagine that, as the children of today grow up, things may change for the better. I hope that in the future there will be more opportunities and that our community will continue moving forward without losing its language and customs.</text>
    </answer>
  </segment>
  <segment id="totonaco:001468" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana' wix e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kiwanikan Crisanta Carrasco Andrade e xala nak Zihuateutla kit.</text>
      <text language="es">Mi nombre es Crisanta Carrasco Andrade y soy de Zihuateutla.</text>
      <text language="en">My name is Crisanta Carrasco Andrade, and I’m from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001469" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues anu kinkata 45 años.</text>
      <text language="es">Tengo 45 años.</text>
      <text language="en">I am 45 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001470" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu liskuja’ kawa’uj</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Tu ikliskuja kawa’uj pus kit anu iktaxtu, ikmaqskuja maqatunu nak chik tu ikkan maqlhawa.</text>
      <text language="es">En cuanto a mi trabajo, a veces salgo a trabajar fuera, pero principalmente me dedico a las labores del hogar.</text>
      <text language="en">As for my work, sometimes I go out to work, but mainly I take care of household chores.</text>
    </answer>
  </segment>
  <segment id="totonaco:001471" interviewId="TON-TOP-ZIHUATEUTLA-P006" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P006.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikan mintachiwin tu chiwinana’</text>
      <text language="es">¿Cómo llamas a tu lengua?</text>
      <text language="en">What do you call your language?</text>
    </question>
    <answer>
      <text language="totonaco">Chu wanikan pus totonako.</text>
      <text language="es">La lengua que hablo se llama totonaco.</text>
      <text language="en">The language I speak is called Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001472" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lakatin kilhtamakuj tu chu wixi kawawi liskuja’ desde chi tsisaj asta qotanu kawa’uj</text>
      <text language="es">¿Qué haces durante todo el día, desde que despiertas hasta la tarde?</text>
      <text language="en">What do you do all day, from when you wake up until the afternoon?</text>
    </question>
    <answer>
      <text language="totonaco">Pues depende, por ejemplo, kanawi katakuxtu pues nadesayunarliya’, nalhukan mintiwat, sapalh kuxtuya, nakuxtuya sapalh chi wa lama kapen, napuxa’ kapen.</text>
      <text language="es">Pues depende, por ejemplo, cuando vamos al campo, primero desayunamos y preparamos el lonche, si toca chapear, chapeamos, si hay café, vamos a cortar café.</text>
      <text language="en">Well, it depends. For example, when we go to the countryside, first we have breakfast and prepare our lunch. If there’s weeding to do, we weed; if it’s coffee season, we go pick coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:001473" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E akxnika kawawi akxnika lha qalhiya’ taskujut akxnika kawawi limaqwaniyani kawa’uj tu chu lhawaya’ chin tsama limakapina’ kilhtamakuj chi mintiempo libre nawan luwan</text>
      <text language="es">Cuando no tienes trabajo, ¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">When you don’t have work, what do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues watsa lha tu tiempo libre porque pues lha tu tumin e iktaxtuyawi, ikmaqskuja’uj nak ciudades kaschunu.</text>
      <text language="es">Aquí casi no hay tiempo libre, porque no hay dinero y tenemos que salir a trabajar, a veces en las ciudades, para estar un poco mejor.</text>
      <text language="en">There’s almost no free time here, because there’s no money, and we have to go out to work, sometimes in the cities, to be a little better off.</text>
    </answer>
  </segment>
  <segment id="totonaco:001474" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxlhawakan liwan na'ixchakan minchik kawa'uj, tu chu likaxlhawakani kawawi chiwa lakaskinkan kiwi osu palh gas</text>
      <text language="es">¿Qué usas para preparar la comida en tu casa, con leña o con gas?</text>
      <text language="en">What do you use to prepare food at home, firewood or gas?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno, nakinchik kiwi iklakaskina’uj e pues kwilaya’uj kuma anankusi kiwi watsa.</text>
      <text language="es">En mi casa usamos leña, así que vamos a leñar, porque todavía hay leña en la comunidad.</text>
      <text language="en">At home we use firewood, so we go collect firewood, because there is still firewood in the community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001475" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilitachiwina’ chu wixi ixwanit minkilhtamakuj chu wixi listaknita’ militsaka’</text>
      <text language="es">Pláticame de tu vida: ¿cómo eras de pequeño y cómo has crecido?</text>
      <text language="en">Tell me about your life: what were you like as a child, and how have you grown up?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno pues, kinkilitsaka, kintsiti kimaqastakli e a, lo probablemente wachi chiwa wana’uj e choj wana’uj lha tu tumin pero maqastsa lha tu ix’anani tumin porque anu lha tu ix’anani limaqskujat, lha tu ix’anani lha chu namaqskuja’ sapalh maki diez pesos pus naliwayana’ e chi wa laqka’uj waniya’uj kinan pero chi choj pues sa lha tu lilati watsa nataxtuya’, namaqskuja’ nak ciudad México o lha chu taxtukutuna pero maqastsa lha tu ix’anan lilat e pus iklakasti’uwi kinan maqskujawi maqastsa</text>
      <text language="es">Bueno, cuando yo era pequeño, mi madre me educó así, como nosotros decimos, antes también se decía que no había dinero, pero en realidad no había trabajo, no había dónde trabajar, a veces solo teníamos diez pesos, y con eso comíamos, así era antes para nosotros. Ahora es diferente, si aquí no hay trabajo, hay que salir a buscarlo en la ciudad, en México o donde se pueda, pero en aquellos tiempos era más difícil, porque casi no había oportunidades para trabajar.</text>
      <text language="en">Well, when I was little, my mother raised me that way. As we say, people used to say there was no money, but in reality there was no work, there was nowhere to work. Sometimes we only had ten pesos, and that’s what we ate with. That’s how it was for us back then. Now it’s different: if there’s no work here, you have to go out and look for it in the city, in Mexico, or wherever you can. But in those days it was more difficult, because there were hardly any opportunities to work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001476" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ chu anu lawila naminchik chu mintanlat chu tanlat minlaqstin ti chu katalawila kawa’uj</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa y cuántos son?</text>
      <text language="en">Tell me: Who do you live with in your home, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno, kinlaqstin tanchaxan, tantutun tsumajan e tantutun kamana pero kuma chi choj che a wana’uj lha tu tumini watsa pus taxtuqoli, tamaqskuja nak ciudad e a kiliman kinpuskat e kin tanat ikkatalawi, mintantutun a kintantutun.</text>
      <text language="es">Bueno, tengo seis hijos, tres niñas y tres varones, pero ahora, como decimos, no hay dinero aquí, así que se fueron a trabajar a la ciudad. Ahora vivo solo con mi mujer y mi nieta, somos únicamente nosotros tres.</text>
      <text language="en">Well, I have six children, three girls and three boys, but now, as we say, there’s no money here, so they went to work in the city. Now I live only with my wife and my granddaughter; it’s just the three of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001477" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E cha ixchakan naminchik chu tlawayatiti tu ya taskujut anan takapitsiyatit o chu ti chu lhawaqo taskujuti tu anan ixchakan chik</text>
      <text language="es">En tu casa: ¿Cómo se organizan las tareas en casa?</text>
      <text language="en">In your household: How do you organize the chores at home?</text>
    </question>
    <answer>
      <text language="totonaco">Aqatunu akxnika iklatula, iklamaqtayaya’uj e sa ikakniti skuja kimpuskati, namaqtayatsa kintanat wachi e.</text>
      <text language="es">A veces, cuando me quedo en casa, nos ayudamos entre todos, y cuando yo me voy a trabajar, mi mujer recibe ayuda de mi nieta, así nos apoyamos.</text>
      <text language="en">Sometimes, when I stay at home, we all help each other, and when I go to work, my wife gets help from my granddaughter, so that’s how we support one another.</text>
    </answer>
  </segment>
  <segment id="totonaco:001478" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001479" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha kawawi laqatin ti chu tu chu kawawi maxtapali ki’alaqchiknikan chi amaqapitsin alaqchikni cha chi wa tulanan Ocomantla, Ahuaxintitla chu kawawi diferente kawawi waniti kinkalaqchiknikan</text>
      <text language="es">¿Qué diferencias notas en nuestro pueblo con el paso del tiempo? Por ejemplo, comparando Ocomantla y Ahuaxintitla.</text>
      <text language="en">What differences do you notice in our town as time goes by? For example, comparing Ocomantla and Ahuaxintitla.</text>
    </question>
    <answer>
      <text language="totonaco">Pues tu maxtapali kinkalaqchiknikan atsa xlimaniwi kalaqchikni lha ti kutanuyachi tu kwa lijikwa tu wanikani stanana lha tanukan lha wachi nak laqalha tej e cho tu xtapalipala ki’alaqchiknikan kintalanankan chi wacha kinkatanikan chi wacha minkatani choj max toqlha junio principios de junio e pus tamini talakirisianu xalamaqatna tal vez nacional maqatunu, tamini gringos e’us utsa tu xtapali kinkalaqchiknikani watsa a nivel regional utsa tsama tu xtapali.</text>
      <text language="es">En mi pueblo casi no entran vendedores, no es como en los caminos grandes donde hay más movimiento, eso también hace diferente a nuestra comunidad. Lo que sí cambia es la fiesta del pueblo, se realiza en junio, a principios del mes, y vienen paisanos de lejos, a veces de otros estados, incluso llegan personas de otros países. Es en ese tiempo cuando mi pueblo cambia más, a nivel regional, porque hay más movimiento y más gente.</text>
      <text language="en">In my village, vendors hardly ever come in. It’s not like on the major roads, where there’s more activity; that also makes our community different. What does change is the village festival. It takes place in June, at the beginning of the month, and people from far away come back, sometimes from other states; people from other countries even arrive. It’s during that time that my village changes the most, at the regional level, because there’s more activity and more people.</text>
    </answer>
  </segment>
  <segment id="totonaco:001480" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilitaqalhchiwina’ misinin o tu chuya tachanan ix’anan maqastsa naki’alaqchiknikan</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en nuestro pueblo?</text>
      <text language="en">What kinds of animals are there, and what is grown in our town?</text>
    </question>
    <answer>
      <text language="totonaco">Tachanan, stapun, kuxi o xawat chu waniya’uj e cho wanipalakan aqaloqotstapun, xawat, stapun e anu anampala stapun tu lha ti chan tantsatsan wanikan xalaqstin lha kustakan nak xalaqstin stapun e misinin pues xta’anan pero kuma kamasputukatsa cha xi akilh saqaq, xkut anan, mapachin anan, anankus kuyuj, lhuwa lhuwa tu anankus kalh misin.</text>
      <text language="es">Se siembra frijol y maíz, o elote, como le decimos nosotros, también ahora se le llama frijol toto. De estos productos también hay en pequeños lugares donde venden, como tienditas, donde se consigue frijol, elote y otras cosas. En cuanto a los animales, hay tlacuache, aunque algunos quieren acabar con ellos, también hay topo, tusa, tejón, mapache y todavía hay armadillo. En realidad, aún hay muchos animales en nuestra región.</text>
      <text language="en">Beans and corn, or elote, as we call it, are planted; now it is also called toto bean. These products are also available in small places where they sell things, like little stores, where you can get beans, elote, and other things. As for the animals, there are tlacuaches, although some people want to get rid of them; there are also moles, tusas, badgers, raccoons, and there are still armadillos. In fact, there are still many animals in our region.</text>
    </answer>
  </segment>
  <segment id="totonaco:001481" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001482" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ixliskujkan maqastsa kawawi lhawakan pukuxi e tu chuya taskujut ixlhawakan kiltachiwina’ chu ixskujkan tsin tsama tu wanikan lamakalhaj wanikan porque lha ti ixlaxoqo, ixlataskujkan maqastsa</text>
      <text language="es">¿Cómo se trabajaba antes en el maizal y qué tipo de trabajos se hacían? Platícame también cómo era eso que llamaban “mano vuelta”, cuando la gente trabajaba apoyándose sin pago.</text>
      <text language="en">How did people work in the cornfield in the past, and what kind of work did they do? Also tell me what that thing they called “mano vuelta” was like, when people worked helping one another without pay.</text>
    </question>
    <answer>
      <text language="totonaco">A pues unu kawawi kit sapuli ikkuxtuqolh e ikkuxtuqolh e lha ti kintaskuja kwani kawa’uj e iklamakatsiniyawi naikkana’uj, ikchana’uj e anu pues tamputsintsa na’iktaampalaya’uj tuxaman wachi wampala asta lha iklalamaqalhakaqoyaw lha chu tama iklaqlhen a kitsismaj o alaqaka’uj kilhtamakuj pero naxuqonunqoya kuma lalimaqalhaj.</text>
      <text language="es">Pues, en mi trabajo, primero voy a chapear, a veces no hay con quién trabajar, entonces nos avisamos entre nosotros vamos, trabajamos y regresamos cuando ya está oscureciendo, luego, pasado mañana, volvemos otra vez. Así seguimos hasta cumplir con la mano vuelta, no es un pago con dinero, sino con trabajo, hoy ayudas y después te ayudan. A veces son varios días, incluso hasta diez, pero se cumple porque así es el acuerdo, y aunque dé hambre o sea pesado, se termina porque es mano vuelta.</text>
      <text language="en">Well, at my job, first I’m going to clear the land with a machete. Sometimes there’s no one to work with, so we let each other know, we go, we work, and we come back when it’s already getting dark. Then, the day after tomorrow, we go back again. We keep doing that until we fulfill the mano vuelta. It’s not payment with money, but with work: today you help, and later they help you. Sometimes it’s several days, even up to ten, but it’s fulfilled because that’s the agreement, and even if you get hungry or it’s hard, you finish because it’s mano vuelta.</text>
    </answer>
  </segment>
  <segment id="totonaco:001483" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001484" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiliqalhachiwina’ tu chu kulimaqwan nakinkalaqchiknikan tu tse lanit kawawi naki’alaqchiknikan wanawi kawa’uj ama kwa limaqwan e xalitse ananit o lanit naki’alaqchiknikan</text>
      <text language="es">Platíqueme, ¿qué cosas buenas se hacen en nuestro pueblo y sirven mucho a la comunidad? ¿Y qué cosas no han salido bien o han afectado al pueblo?</text>
      <text language="en">Tell me, what good things are done in our town that are very helpful to the community? And what things have not worked out or have affected the town?</text>
    </question>
    <answer>
      <text language="totonaco">Pues akus y kwanimani bueno tu limaqwan ki’alaqchiknikan tasuyu ixlakata ama kintachiwinkani kawa’ujkan atsa lilhumanawi cha acha limaqatiyamanawi xkan, kintalimaxkini tsama tumin ixlakata kintachiwinkan chi acha chiwinanawi kinani totonako e anu pues kinkalimaqwaniyani e nakin kalimaqwaniyani chi cha anu kintalanankan chi acha waniyawi costumbres, tradiciones waq cha chi a kinlhininkan e utsa kinkalimaqwaniyani kintachiwinkan e utsa maxi kinkalimaqwaniyani chi chiwinana’uj wachi.</text>
      <text language="es">Pues hace poco les decía que lo que se necesita en nuestro pueblo se ve en cómo usamos nuestra palabra, aquí, entre todos, nos apoyamos, nos damos la mano. Incluso, cuando nos han dado algún apoyo o dinero, es para fortalecer nuestra habla, porque aquí hablamos totonaco, nuestra lengua nos sirve para ayudarnos entre nosotros y para mantener lo que es nuestro, nuestras costumbres, nuestras tradiciones y nuestras danzas, por eso, nuestra lengua es importante y nos sirve en la vida diaria, tal como hablamos.</text>
      <text language="en">Well, I was telling you recently that what is needed in our town can be seen in how we use our language. Here, among everyone, we support one another, we lend each other a hand. Even when we have been given some kind of support or money, it has been to strengthen our way of speaking, because here we speak Totonac. Our language helps us support one another and preserve what belongs to us—our customs, our traditions, and our dances. That is why our language is important and serves us in daily life, just as we speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001485" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya tamapeqsin ixtawaniyani laqqolujtsini, laqtoqotsini maqastsa kawawi chi listaknita’ wix chi kawawi ixtamapeqsiyani’ chi ixtawaniyani’</text>
      <text language="es">Platícame, de pequeño, ¿qué te decían los abuelos y abuelas sobre obedecer, respetar y hacer caso a los ancianos de tu pueblo?</text>
      <text language="en">Tell me, when you were little, what did your grandfathers and grandmothers tell you about obeying, respecting, and listening to the elders in your community?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqtoqotsini, laqqolujtsini pus chi cha ixkinkatamapeqsiyani ixlakata kintalatamatkan pues katse katse katse tse lataqchoqolh e lha ti kalakilhnilh, kakextim skujwi waq wachi tawaniyani maqastsa kawa’uj bueno atsa cha ixliqalhachiwinamanajkwan kawa’uj anu.</text>
      <text language="es">Antes, las abuelas y los abuelos nos enseñaban a obedecer para vivir bien, nos aconsejaban que debíamos andar bien, sin necesidad de regaños, trabajando unidos, así decían antes, que hay que apoyarnos y mantenernos juntos como comunidad. Eso es lo que nos enseñaron desde hace tiempo, y es lo que seguimos recordando y practicando hasta ahora.</text>
      <text language="en">Before, our grandmothers and grandfathers taught us to obey in order to live well. They advised us that we should behave properly, without the need for scolding, working together. That’s what they used to say before: that we have to support one another and stay together as a community. That is what they taught us long ago, and it is what we continue to remember and practice to this day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001486" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001487" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001488" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi pastaka’ chi chiwinanawi cha totonako tse tsewanit este porque a wana’ujkwan pues wij ti cha ti limaxanan ixtachiwin witi tataxtu a lakatini e lha tsa, lha tsa qalhachiwinankutun limaxanan kawa’uj waq tsa litaluwani chiwinan</text>
      <text language="es">Tú, ¿qué piensas sobre hablar totonako? Hay quienes lo hablan bonito, pero también hay personas que, cuando salen a otro lugar, les da pena hablar su lengua y prefieren hablar español. ¿Qué opinas de eso?</text>
      <text language="en">What do you think about speaking Totonac? There are people who speak it beautifully, but there are also people who, when they go somewhere else, feel embarrassed to speak their language and prefer to speak Spanish. What do you think about that?</text>
    </question>
    <answer>
      <text language="totonaco">Lha ixlitalanat, litamaxanat mani lakatunu ciudades kinkatadiscriminarliyani e utsa putsayawi ka’ojala que napuxkunu laqalhan luwanana kinkatamaqtayani lha kinkatadiscriminarliyani e cha chiwinana’uj e anu pues pero acha wampalaya’uj kinkalimaqwaniyanikwan e utsa skinawi kakintamaqtayani lha kinkatadiscriminarlini e ka’anali tsama ley lha kinkamaqtayayani tsama wachi e pus.</text>
      <text language="es">No es por pena, el problema es que en algunas ciudades nos discriminan, por eso buscamos que, ojalá, los gobernantes nos apoyen y no permitan la discriminación por nuestra forma de hablar. Nuestra lengua nos sirve, es parte de nosotros, y lo que pedimos es respeto y apoyo, que existan leyes que nos protejan y nos ayuden a que no se nos discrimine.</text>
      <text language="en">It’s not out of embarrassment; the problem is that in some cities we are discriminated against. That’s why we hope that, ideally, the authorities will support us and not allow discrimination because of the way we speak. Our language serves us; it is part of who we are. What we ask for is respect and support—that there be laws that protect us and help ensure that we are not discriminated against.</text>
    </answer>
  </segment>
  <segment id="totonaco:001489" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001490" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu pastaka’ kawawi ti kawawi cha laqstini kataskatli cha kintachiwinkan tu chu wixi nakawaniya’ kawawi ti laqstinkus kamanan laktsumajan cha ixlakata kintachiwinkan</text>
      <text language="es">¿Qué les dirías a los niños y niñas que van creciendo sobre aprender nuestra lengua y valorar nuestra forma de hablar?</text>
      <text language="en">What would you say to the boys and girls who are growing up about learning our language and valuing our way of speaking?</text>
    </question>
    <answer>
      <text language="totonaco">A no pues, kawaqe chi kilaqstinkan e kinlatanatkan pus naka’invitarliya’uj lha katamaqatsanqalhi tsama kintachiwinkan e chuwa chi anu laqalhan luwanan ka’ananli libro chi ix’anani libro e diccionario chu natsoqnuna’ e chu napronunciarliya’ kintachiwinkan wachi e.</text>
      <text language="es">También, en cuanto a nuestros hijos y nuestros nietos, es importante invitarlos a que no pierdan nuestra habla, queremos que la sigan usando. Asimismo, pedimos que existan más materiales, como libros y diccionarios, para aprender a escribir y pronunciar correctamente nuestra lengua.</text>
      <text language="en">Also, when it comes to our children and grandchildren, it is important to invite them not to lose our language; we want them to continue using it. Likewise, we ask that there be more materials, such as books and dictionaries, to learn to write and pronounce our language correctly.</text>
    </answer>
  </segment>
  <segment id="totonaco:001491" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha wixi lakapastaka’ kawawi ki’alaqchiknikani chi alaqapuxam kata kawa’uj napalheke aqalhpuxam kata tu chu nataxtapalini tu chu laniti ki’alaqchiknikani kawawi wixi kalakapastakti’ kawawi chi atsa asta laqapuxam kata kawa’uj chu wilanawi lakapastaka’</text>
      <text language="es">¿Tú qué piensas que va a pasar con nuestro pueblo en los próximos veinte años? ¿Qué crees que cambiará y cómo imaginas que vamos a estar como comunidad?</text>
      <text language="en">What do you think is going to happen to our town over the next twenty years? What do you think will change, and how do you imagine we’ll be as a community?</text>
    </question>
    <answer>
      <text language="totonaco">Pues taxtapalitelha matsinaj mani chi choj kuma ki’alaqchiknikan utsa xa axam patsanqakan tasuyu a nivel municipio pus porque pus laqtsinawi chi wilana’uj kinkasputniyani lhuwa tu kinkasputniyani, kinkatamaqtayayani pero kuma kinan pues akus iktiwanke lha kinkatomarliyani en cuenta como ciudadanos e kuma chi kakalha kalaqchikni kinani qalhiya’uj pero como kinan totonacos pus lha tsa staq kinkatalaqapaskutunani kitaxtu, lha katsiyawi tapuwani tsama luwanani e atsa kinkatalitomarliyani en cuenta pus tse e nunu xmantsa tu qalhskiniyani utsa wama este.</text>
      <text language="es">Poco a poco todo va cambiando, y en nuestro pueblo se está viendo que la lengua se va olvidando, incluso a nivel municipal, sentimos que falta mucho apoyo y que muchas veces no se nos toma en cuenta como ciudadanos, aunque nuestro pueblo no es grande, también existimos y tenemos nuestras necesidades. A veces parece que no nos quieren reconocer, y por eso sentimos que no nos toman en cuenta, eso es lo que pensamos y lo que vivimos actualmente.</text>
      <text language="en">Little by little, everything is changing, and in our town we are seeing that the language is gradually being forgotten. Even at the municipal level, we feel that there is a great lack of support and that many times we are not taken into account as citizens. Although our town is not large, we also exist and we have our needs. Sometimes it seems that they do not want to recognize us, and that is why we feel that they do not take us into account. That is what we think and what we are currently experiencing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001492" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana’ e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit Polito Andrade Mejia, kinkalaqchiknikan wanikan Zihuateutla cha atsa kinalaqchiknikan.</text>
      <text language="es">Yo soy Polito Andrade Mejía, y mi pueblo se llama Zihuateutla, aquí también es su pueblo.</text>
      <text language="en">I am Polito Andrade Mejía, and my town is called Zihuateutla; this is your town too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001493" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qalhiya’ wix</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">In atsa ikmanu 62 años.</text>
      <text language="es">Tengo ya 62 años.</text>
      <text language="en">I’m already 62 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001494" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E ixkiwanipatsa wixi tu mintaskujut katakuxtu</text>
      <text language="es">Me estabas diciendo que te dedicas al campo, ¿cómo es ese trabajo que realizas?</text>
      <text language="en">You were telling me that you work in the countryside—what is the work you do like?</text>
    </question>
    <answer>
      <text language="totonaco">Katakuxtu.</text>
      <text language="es">Me dedico al trabajo del campo.</text>
      <text language="en">I work in the countryside.</text>
    </answer>
  </segment>
  <segment id="totonaco:001495" interviewId="TON-TOP-ZIHUATEUTLA-P007" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P007.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E cho tu chiwinana’uj kintachiwinkan totonako e nachiwinana’ español kawawi litapatu</text>
      <text language="es">¿En tu vida diaria hablas tanto totonaco como español? ¿En qué momentos hablas una lengua y en cuáles hablas la otra?</text>
      <text language="en">In your daily life, do you speak as much Totonac as Spanish? When do you speak one language, and when do you speak the other?</text>
    </question>
    <answer>
      <text language="totonaco">Litapatu tse chiwinana tse chunu xmani utsa ikqalhskinin a kaschunu.</text>
      <text language="es">Puedo hablar de dos maneras, pero respondí así porque eso fue lo que me preguntaron, está bien.</text>
      <text language="en">I can speak in two ways, but I answered that way because that’s what they asked me, okay.</text>
    </answer>
  </segment>
  <segment id="totonaco:001496" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kawawi chi laqalh laqalh tu chu wixi kawawi mintaskujut tu chu wixi lhawaya’ chi palheket e lha kilhtamakuji laqalh laqalh</text>
      <text language="es">¿Qué haces durante todo el día?</text>
      <text language="en">What do you do all day?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu chi wa ixwij chu wanikan clases poqtu watsa xakmini pero choj chi wa chil vacaciones maqatunu iktan, iktamaqskuja kintata, iktan nak kakiwin e chu wanikan kintaskujut man iktan tamaqpuxnun.</text>
      <text language="es">A veces, como dicen, yo venía diario a clases, pero ahora que ya llegaron las vacaciones, a veces me voy a trabajar con mi padre, me voy con él al campo y mi trabajo consiste en ir a cortar.</text>
      <text language="en">Sometimes, as they say, I used to come to class every day, but now that vacation has arrived, sometimes I go to work with my father. I go with him to the fields, and my job consists of going to cut.</text>
    </answer>
  </segment>
  <segment id="totonaco:001497" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E akxnika lha tu qalhiya’ mintaskujut chi wacha kawawi akxnika limaqwaniyani tu wani luwanan tiempo libre tawan ixlakan e akxnika tsama tu chu wixi limakapina’ tsama minkilhtamakuj</text>
      <text language="es">Cuando no tienes trabajo, ¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">When you don’t have work, what do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu iklatula nak chik, iktalatula kintsit e maqatunu ikmaqtaya tu chu kiwani palh iktapucheqenin, tapalhnan maqatunu iktalhu akxnika kilimaqwani, akxnika lha tu taskujut.</text>
      <text language="es">Otras veces me quedo en la casa con mi madre y le ayudo en lo que me pide, lavar los trastes, barrer y otras actividades, apoyo cuando tengo tiempo o cuando no hay trabajo en el campo.</text>
      <text language="en">Other times I stay at home with my mother and help her with whatever she asks me to do—washing the dishes, sweeping, and other activities. I help out when I have time or when there is no work in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001498" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxlhawakan tawani nak minchik tu chu maklakaskinkani kawa’uj lha kwa tu lakaskinkan chu wanikan maqatunu tse tu liwakan, kiwi tu chi limakchanankan osu gas tu chu limaklakaskina’ wix</text>
      <text language="es">¿Qué usas para preparar la comida en tu casa, con leña o con gas?</text>
      <text language="en">What do you use to prepare food at home, firewood or gas?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwi limaklakaskinkan, lilakaskinkani, malhkununa’uj, ana’uj tiyaya’uj nakatakuxtu maqatunu kwilaya’uj e chu wanikani maqatunu laqxkakan e choj limalhkununkantsa.</text>
      <text language="es">La leña es necesaria, la ocupamos para prender el fogón, vamos a traerla al campo y la usamos cuando hace falta, así es como la utilizamos en la casa.</text>
      <text language="en">Firewood is necessary; we need it to light the cooking fire. We go get it from the countryside and use it when needed—that’s how we use it at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001499" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chanu akxnika aliwan tsakatakus ixwanita’ chu kawawi ixwanit minkulhtamakuj kawa’uj</text>
      <text language="es">¿Cómo era tu vida de pequeño y cómo has crecido?</text>
      <text language="en">What was your life like when you were little, and how have you grown up?</text>
    </question>
    <answer>
      <text language="totonaco">Kinkilhtamakuj chi xlitsakata xakwanit lha maqas.</text>
      <text language="es">Mi vida ha sido así desde que crecí, no muy lejos de aquí.</text>
      <text language="en">My life has been like this ever since I grew up, not far from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001500" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choj kakilitachiwina’ chi lawilanantit nak minchik chu mintanlatkan ti chu katalawila</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa y cuántos son?</text>
      <text language="en">Tell me: Who do you live with in your household, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">Chu tantutun kintsit, kintata e choj kiti anan.</text>
      <text language="es">Somos tres en mi familia, mi mamá, mi papá y yo.</text>
      <text language="en">There are three of us in my family: my mom, my dad, and me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001501" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001502" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choj chu anu kawa’uj chu liskati’ wixi chiwinana’ totonako ti chu wixi maskatini’ o ti chu o chu liskati’ kawa’uj</text>
      <text language="es">¿Cómo aprendiste a hablar totonaco?</text>
      <text language="en">How did you learn to speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kit nak escuela ikskatli chi wa tachiwinan kintaskulero, ikliskatli antsa skatelha anan xakaqaxmata.</text>
      <text language="es">En la escuela fui aprendiendo, escuchaba cómo hablaban mis compañeros y así fui aprendiendo poco a poco.</text>
      <text language="en">At school I learned little by little, listening to how my classmates spoke.</text>
    </answer>
  </segment>
  <segment id="totonaco:001503" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali ki’alaqchiknikani kawa’uj amaqapitsi kalaqchikni kawa’uj tu chu diferente lhawa kawa’uj</text>
      <text language="es">¿Qué diferencias hay entre tu pueblo y otros pueblos?</text>
      <text language="en">What differences are there between your town and other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kit ikpuwan chuwanikan kinan naki’alaqchiknikan Zihuateutla kinankan chiwinana’ujkus tachiwin e choj nak lakatunu wanikani kalaqchikni casi waqtsa español tachiwinan waqtsa utsa litaxtapali kawa’uj ki’alaqchiknikan pus kiti wachi ikpuwani.</text>
      <text language="es">Lo que yo pienso es que, en nuestro pueblo, Zihuateutla, nosotros hablamos totonaco. Pero en otros lugares casi todos hablan español, eso es lo que cambia, y así veo yo a nuestro pueblo.</text>
      <text language="en">What I think is that, in our town, Zihuateutla, we speak Totonac. But in other places almost everyone speaks Spanish; that’s what changes, and that’s how I see our town.</text>
    </answer>
  </segment>
  <segment id="totonaco:001504" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choj anu kakilitachiwina’ kawawi cha tu chuya misinin anan naminkalaqchiknikan e choje tu chuya tachanani anani cha watsa ki’alaqchiknikan tu laqapasa’ kawa’uj</text>
      <text language="es">¿Qué tipos de animales hay y qué se cultiva en nuestro pueblo?</text>
      <text language="en">What kinds of animals are there, and what crops are grown in our town?</text>
    </question>
    <answer>
      <text language="totonaco">Kit tu ikkalaqtsinit watsa tu tachan kirisianu chu wanikan pinikuchu e kapen max wij ti chan ixkuxikan, lha katsi pero max waq kapen tu choj liskujmaka e choj misinin tu choj tu maqatunu kulaqtsinkan mat kuyuj, choj xtan e utsa tu kulijikwa talaqtsin utsa tu lakatsunaje kawa’uj ki’alaqchiknikan tala palh stayi lhpinpachi nak kakapeni telaqtsimpat.</text>
      <text language="es">Lo que yo conozco es que aquí las personas siembran jengibre, café y maíz, el café es uno de los cultivos que más se trabaja actualmente. En cuanto a los animales, hay algunos que se ven con frecuencia en nuestro pueblo, por ejemplo, si vas al campo, puedes ver ardillas de cerca, así es como se vive en nuestra comunidad, con lo que se siembra y los animales que hay alrededor.</text>
      <text language="en">What I know is that here people grow ginger, coffee, and corn; coffee is one of the crops most widely cultivated at present. As for the animals, there are some that are frequently seen in our town. For example, if you go out to the countryside, you can see squirrels up close. That is how life is in our community, with what is grown and the animals that are around.</text>
    </answer>
  </segment>
  <segment id="totonaco:001505" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001506" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001507" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001508" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choj kawanti’ tu chu wixi wani watsa kakilitachiwina’ tu chu tse palhekenit puwana’ kinakilimaqwaniyani</text>
      <text language="es">Cuéntame, ¿qué crees que se ha hecho bien aquí y cómo puede servir al pueblo?</text>
      <text language="en">Tell me, what do you think has been done well here, and how can it serve the people?</text>
    </question>
    <answer>
      <text language="totonaco">E choj tu wanikani kinkalimaqwaniyani chu wanikani mat chi wa tachin becas chi wa talaqtsin mat maqastsa malhatunkatu ixchin e lha tu titamawaya’ minchukatu choj chi wa tamin presidente mat liminiyani chukatu palh útiles anantsa lamaqtay.</text>
      <text language="es">Antes no había tantos apoyos como ahora, hace tiempo no llegaban becas ni ayuda, y era más difícil comprar lo que uno necesitaba, hoy en día, con los programas que traen los gobiernos, ya hay más apoyo, como útiles escolares y becas, lo cual beneficia a muchas familias.</text>
      <text language="en">Before, there wasn’t as much support as there is now. In the past, scholarships and assistance didn’t arrive, and it was more difficult to buy what one needed. Nowadays, with the programs the governments bring, there is more support, such as school supplies and scholarships, which benefits many families.</text>
    </answer>
  </segment>
  <segment id="totonaco:001509" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya tamapaqsin tamaxkiyani’ kawawi palh mintata o mintsiti kawa’uj palh sa mimpap o minana tu chuya tamapeqsin tu chuya consejos nawani luwan tawaniyani kawa’uj</text>
      <text language="es">Platícame, ¿qué consejos o enseñanzas te daban tu padre, tu madre, tu abuelo o tu abuela sobre cómo obedecer y comportarte?</text>
      <text language="en">Tell me, what advice or lessons did your father, mother, grandfather, or grandmother give you about how to obey and behave?</text>
    </question>
    <answer>
      <text language="totonaco">Kintsikan kiwani chu wanikani mat lha kiwani mat lha xtunq, ka’ikpuwalh wachi chi mat wankan lha ka’ikqalhanalh e wachi xaxanka consejos kintamaxki kintsit, kintata utsa tsama lha kaqowajwa, ka’iklilali kawanwi lha ka’ikqalhanalh lha tu ka’iklhulh.</text>
      <text language="es">Mi abuela siempre me da buenos consejos, ella me dice que hay que hacer las cosas bien, no pensar mal y seguir valores como no robar y respetar a los demás. Eso mismo me enseñó mi padre, ser honesto y no hacer cosas malas.</text>
      <text language="en">My grandmother always gives me good advice; she tells me that you have to do things properly, not think badly, and follow values like not stealing and respecting others. My father taught me the same thing: to be honest and not do bad things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001510" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001511" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitachiwina’ chu lhawakan chu lhawa ixkatani minkalaqchikni tu chu wixi laqtsinita’ kawawi lhukan watsa</text>
      <text language="es">¿Cómo se celebraban las fiestas antes y cómo se celebran ahora? ¿Qué ha cambiado?</text>
      <text language="en">How were the festivities celebrated before, and how are they celebrated now? What has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Ixkatani kintatakan Manelh tu wa wij nakinkalaqchiknikan tsewanit watsa chi wa lhukan ixchuwanikani maqaqxtukan mayujukan, mayujukan lha chu wij choje limaqchoqokan kit utsa tsama tu iklaqati kuma la lhawan nak kalaqchikni choj chi wa tamin lhinin tsuku talhi utsa tsama la namin katanikan kwan.</text>
      <text language="es">En mi pueblo se celebra una fiesta muy bonita en honor a nuestra deidad, llamada Manuel, durante la fiesta, cambian la ropa de la imagen, la bajan de su lugar y la llevan en recorrido por el pueblo. A mí me gusta mucho porque todos participan caminando juntos, además, hay danzas tradicionales, los danzantes comienzan a bailar y eso le da mucha alegría a la celebración.</text>
      <text language="en">In my town, a very beautiful festival is held in honor of our deity, called Manuel. During the festival, they change the image’s clothes, bring it down from its place, and take it around the town in a procession. I like it very much because everyone participates, walking together; in addition, there are traditional dances. The dancers begin to dance, and that brings a lot of joy to the celebration.</text>
    </answer>
  </segment>
  <segment id="totonaco:001512" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi puwana’ tu chu wixi pastaka’ chi wa chiwinanawi kintachiwinkan totonako tse osu lha tse limakwan ochu wixi puwana’</text>
      <text language="es">¿Tú qué piensas sobre cómo hablamos totonaco? ¿Crees que está bien seguir hablándolo, que nos sirve, o cómo lo imaginas para el futuro?</text>
      <text language="en">What do you think about the way we speak Totonac? Do you think it’s good to keep speaking it, that it’s useful to us, or how do you imagine it in the future?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ikpuwan kwa kinkalimaqwaniyani kuma totonako kinka’identificarliyan kuma kinan totonacos chiwa chiwinana’uj, lhtuchiwinana’uj lha kintikatalaqapasni kawa’uj lha chuwanikani, lhtuchiwinana’uj lha tu kati’analh anu waq español kawanwi wachi.</text>
      <text language="es">Yo pienso que el totonaco nos ayuda mucho porque nos identifica como pueblo. Nosotros somos totonacos y nuestra lengua es parte de lo que somos, si no la habláramos, sería más difícil que nos reconocieran, porque todo sería solo en español.</text>
      <text language="en">I think that Totonac helps us a lot because it identifies us as a people. We are Totonac, and our language is part of who we are; if we didn’t speak it, it would be more difficult for people to recognize us, because everything would be only in Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001513" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi majqatsiya’ chiwinana’ totonako e porque anani ti limaxanan ti lha tsa chiwinankutun o anani laqstin kamana, nawaniya’ e chiwinana’ wixi totonako nawaniyani lha la kiti ikchiwinan nawaniyani e maski katsi e xla limaxanan tsa</text>
      <text language="es">¿Tú qué sientes cuando hablas totonaco? ¿Por qué crees que hay personas, incluso niños y jóvenes, que aunque lo saben hablar ya no quieren hacerlo o les da pena hablarlo delante de otros?</text>
      <text language="en">What do you feel when you speak Totonac? Why do you think there are people, including children and young people, who, even though they know how to speak it, no longer want to, or feel embarrassed speaking it in front of others?</text>
    </question>
    <answer>
      <text language="totonaco">Es que talimaxanan tsa cha kiti kawa’uj lha kwa iklimaxanan kuma wachi tachiwinan kalaqchikni pero ti chu luwanan kawanwi lha tsa tachiwinan chi wij watsa natawilanan cristiano ti lha tsa kwa tachiwinankutun totonako.</text>
      <text language="es">A algunas personas les da pena hablarlo, pero a mí casi no me da pena, porque así se habla en mi comunidad, sin embargo, hay personas, incluso dentro del mismo pueblo, que ya no lo hablan, igual que en otros lugares donde la gente ha dejado su lengua totonaca.</text>
      <text language="en">Some people feel embarrassed to speak it, but I’m hardly embarrassed at all, because that’s how people speak in my community. However, there are people, even within the same town, who no longer speak it, just like in other places where people have abandoned their Totonac language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001514" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi puwana’ kawawi palhsa kataskatli aliwani maqapitsini ti lha tachiwinan tu chu wixi kawaniya’ lilaqstin kusi tsumajan, kamanan, kataskatli o lha kataskatli tu chuya tamapeqsin nakawaniya’</text>
      <text language="es">¿Qué les dirías a los niños y a las niñas, tanto a quienes ya hablan como a quienes aún no hablan nuestra lengua, para que la aprendan y la valoren? ¿Qué consejo o enseñanza les darías?</text>
      <text language="en">What would you say to the boys and girls, both those who already speak our language and those who don’t speak it yet, so that they learn it and value it? What advice or teaching would you give them?</text>
    </question>
    <answer>
      <text language="totonaco">Kit xakawanilh kataskatli kuma wama tachiwin tsewanit maski lha kwa ti taskalkutun pero wama tachiwin tsewanit chi kwaniyani kinkarepresentarliyani wachi.</text>
      <text language="es">o les diría que lo aprendan, porque es una lengua muy bonita, aunque no todos quieran aprenderla, sigue siendo importante porque nos representa como identidad.</text>
      <text language="en">Or I would tell them to learn it, because it is a very beautiful language. Even if not everyone wants to learn it, it is still important because it represents us as an identity.</text>
    </answer>
  </segment>
  <segment id="totonaco:001515" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi lakapastaka’ ki’alaqchiknikan atsa de aquí a 20 años más o menos chu lanit ki’alaqchiknikan kawa’uj lakapastaka’</text>
      <text language="es">¿Cómo imaginas nuestro pueblo dentro de veinte años? ¿Qué piensas que tendrá o qué habrá cambiado?</text>
      <text language="en">How do you imagine our town in twenty years? What do you think it will have, or what will have changed?</text>
    </question>
    <answer>
      <text language="totonaco">Lha katsi chunkwaniyani pero kit ikpuwan chula ixtachiwinalhkus totonako kit ikpuwan chuwanikan maski chukwaniyani maski chu katachiwinalh e chi itatna pero tse kawa katachiwinanqolh waq kalha kataperderlili cha wachi chunu axmani.</text>
      <text language="es">No sé bien cómo explicarlo, pero me imagino que en el futuro todavía podamos hablar totonaco, aunque sea que algunas personas lo hablen a medias, lo importante es que no se pierda. Ojalá todos lo sigamos hablando para que nuestra lengua continúe viva.</text>
      <text language="en">I’m not quite sure how to explain it, but I imagine that in the future we might still be able to speak Totonac, even if some people only speak it halfway; what matters is that it not be lost. Hopefully we will all continue speaking it so that our language remains alive.</text>
    </answer>
  </segment>
  <segment id="totonaco:001516" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana’ e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Ángel Marcial Olvera Olvera, e chu wanikani kit ki’alaqchikni wanikan Zihuateutla, Puebla.</text>
      <text language="es">Me llamo Ángel Marcial Olvera y soy de Zihuateutla, Puebla.</text>
      <text language="en">My name is Ángel Marcial Olvera, and I’m from Zihuateutla, Puebla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001517" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Qalhi laqaka’ujtin kata.</text>
      <text language="es">Tengo once años.</text>
      <text language="en">I am eleven years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001518" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi liskuja’ kawa’uj, qalhtawaqaya’</text>
      <text language="es">¿Actualmente trabajas o estudias?</text>
      <text language="en">Do you currently work or study?</text>
    </question>
    <answer>
      <text language="totonaco">Chu wanikani kit tu ikliskuja maqatunu chi kwaniyani ikmin nak escuela e choj kideber principal kawanwi.</text>
      <text language="es">Actualmente, mi principal actividad es estudiar, a veces también trabajo un poco, pero lo más importante para mí es venir a la escuela.</text>
      <text language="en">Currently, my main activity is studying. Sometimes I also work a little, but the most important thing for me is coming to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001519" interviewId="TON-TOP-ZIHUATEUTLA-P008" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P008.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chuya tachiwin chiwinana’ litapatu</text>
      <text language="es">¿Cuál es la segunda lengua que hablas?</text>
      <text language="en">What is the second language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Ikchiwinan litapatu, pero chu wanikani español.</text>
      <text language="es">Mi lengua principal es el totonaco y mi segunda lengua es el español.</text>
      <text language="en">My primary language is Totonac, and my second language is Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001520" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu wixi lhawaya’ kawawi laqalh laqalh mintaskujut kawawi desde chi tsisaj asta qotanu</text>
      <text language="es">¿Qué haces durante todo el día, desde que despiertas hasta la tarde?</text>
      <text language="en">What do you do all day, from when you wake up until the afternoon?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ikbueno, ikkana’uj katakuxtu cha chi alaqkakan kapen, ikliskuja’uj, kinana maqatunu pus taqapukani patankan nachu nak Crucero wanikani lha skujkan pero puxawat liskuja’uj cha.</text>
      <text language="es">A veces vamos al huerto a chapear para limpiar las plantas de café, también bajamos a un lugar llamado El Crucero, donde trabajamos en la milpa.</text>
      <text language="en">Sometimes we go to the coffee plot to clear around the coffee plants, and we also go down to a place called El Crucero, where we work in the milpa.</text>
    </answer>
  </segment>
  <segment id="totonaco:001521" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E cha akxnika kawawi lha tu anan taskujut lha tu anan chi wacha kawawi tu chu lhawaya’ wixi akxnika limaqwaniyani akxnika lha tu ana taskujuti kawa’uj</text>
      <text language="es">Cuando no tienes trabajo, ¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">When you don’t have a job, what do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">A pus ikmaqskuja ahora si sa wij ti chu kiwani ka’ikmaqtayalh, kamaqtaya’ e.</text>
      <text language="es">Yo trabajo cuando alguien me pide ayuda, si me dicen que apoye en algo, con gusto ayudo.</text>
      <text language="en">I work when someone asks me for help; if they tell me to lend a hand with something, I’m happy to help.</text>
    </answer>
  </segment>
  <segment id="totonaco:001522" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxtlawakan tawani nak minchik chi wacha lakaskinkani kiwi osu gas tu chu maklakaskinkan</text>
      <text language="es">¿Qué usas para preparar la comida en tu casa, con leña o con gas?</text>
      <text language="en">What do you use to cook at home, firewood or gas?</text>
    </question>
    <answer>
      <text language="totonaco">Swaq kiwi limakchanana’uj kinankan ora si napuswachi chi wana’uj swatsa kinankas pus lha ti najlijikwa laqapasa’uj estufa xala nak kaluwan si no que kinani chiwa nak pukuxtu lamana’uj pus waq kiwi taskini kawa’uj waq utsalismanikanit, kawawi limakchanankan palh liskitikan waq utsa lilakaskinkan cho kawawi anu wan chu.</text>
      <text language="es">En mi casa usamos leña para cocinar, aquí casi no sabemos usar estufa, porque es más común para otras personas, nosotros, como campesinos, utilizamos la leña para todo, para cocinar, hacer tortillas y otras actividades.</text>
      <text language="en">In my house, we use firewood for cooking. Here, we hardly know how to use a stove, because it is more common for other people. We, as campesinos, use firewood for everything—for cooking, making tortillas, and other activities.</text>
    </answer>
  </segment>
  <segment id="totonaco:001523" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi ixwanit minkilhtamakuj kawawi chi militsakata’ chu wixi listaknita’ kawa’uj, kwa kakilitachiwina’ maski chu matsinaj kawawi</text>
      <text language="es">¿Cómo era tu vida de pequeño y cómo has crecido?</text>
      <text language="en">What was your life like when you were little, and how have you grown up?</text>
    </question>
    <answer>
      <text language="totonaco">A pues ahora sí, chi kiti ikmincha saqtin aqtu malhkuyu, ikqalhi nilh kintata pues kintsit kimaqastakli e cha wama asta chi iktanuli cha nakinder, primaria iktaxtulh utsa kimaqtaqalhli kitaxtu chu chi wachi atsa na’iktsukulh ikmaqskuja chi che ala iklhut 13, 14 años iktsukulhtsa ikmaqskuja e chuntsa kli e chuntsa, iklitamalh chema pues chukalha xakmaqpuxnan chiwacha nak pukapen chiwa tu lanan finca nak la loma e pus stantsa ikkatli lislaqna chi cha naqslaqnani pus kiti chi mawa antsa ikkaxmatniti kuqalhsqoli ti ixkinkamaxkiyani sqoqe e lakatin melguero masta e qalhsqoli e ikqaxmata e tu chi chintsa liqalhsqoliya’ ikwani e wan ixlalaqatin talhini wama tu iklilaqalhsqoli wan e chu tse slaqnana ikwani tse wan salakaskina’ ka’organizarli namin alaqchikni nak nakaklaqanachani ikkaqemaqestoqa mintikata paxuwakutuna kiwani pus utsa iktili lilitasuyuniti tsama kslaqnan klaqatili tsama wachi chi ikmatsukulh tsama taslaqna antsa antsa chunu matsukunita antsa nak finca ikkiqaxmatnit xnika chukus liskutilhin wankani tu pulh iktamaqxtuj alistani nacha lakatilh ti ixmini cha kintimasuyunilh katsipala litoreador wan pero lha e talakatili kincompañero e nachu ikmatsukupalawi tsama tamputin tantlin e antsa minitancha nak finca kiti skatnit tsama taslaqni antsa sipus wachi chunu chiwa ixliqalhachiwinamana’uj.</text>
      <text language="es">Cuando yo tenía dos meses, mi padre murió, y mi mamá me crio ella sola, ella me cuidó cuando entré al kínder y también cuando me gradué de la primaria, desde que tenía como 13 o 14 años empecé a trabajar, iba al corte de café en la finca de La Loma. También tengo un violín y a veces lo toco, una vez escuché a una persona tocar la flauta, le pregunté por qué silbaba y me dijo que era para una danza. también le pregunté qué tan bien tocaba, y me dijo que tocaba bien, y que si quería podía organizar algo en el pueblo y él vendría a tocar con gusto, solo había que reunir a la gente y convivir. Fue así como me empezó a gustar la música y comencé a tocar, todo empezó cuando lo escuché en la finca, el primer son que aprendimos fue el de la danza de los tejoneros. Después me enseñaron otro son para la danza de los toreadores. A mi compañero le gustó mucho, y todo esto nació desde la finca, donde aprendí a tocar, eso fue todo lo que platicamos.</text>
      <text language="en">When I was two months old, my father died, and my mother raised me by herself. She took care of me when I started kindergarten and also when I graduated from elementary school. From the time I was about 13 or 14 years old, I began working; I would go to pick coffee on the La Loma estate. I also have a violin, and sometimes I play it. Once I heard someone playing the flute. I asked him why he was whistling, and he told me it was for a dance. I also asked him how well he played, and he told me he played well, and that if I wanted, I could organize something in the village and he would gladly come play; all we had to do was gather the people and spend time together. That was how I began to like music and started playing. It all began when I heard him at the estate. The first son we learned was the one for the tejoneros dance. Later they taught me another son for the toreadores dance. My companion liked it very much, and all of this began at the estate, where I learned to play. That was everything we talked about.</text>
    </answer>
  </segment>
  <segment id="totonaco:001524" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilitaqalhachiwina’ chu lawila nak minchik chu mintanlat ti chu katalawita</text>
      <text language="es">Pláticame: ¿Con quién vives en tu casa y cuántos son?</text>
      <text language="en">Tell me: Who do you live with in your home, and how many of you are there?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno, kilaqstin qalhatujun e anu we ikamaqastakli kuma choj tatamaqaxtoqlicho axmani achatini xaktalawi ti axman xastanku xwanit pero nachu wachi lha tsa na’ankutunli nak bachiller pus tanulhtsa maqskuja nalhatsa chu akintantukani iklawilana’uj, nataxtulhtsa, na’alhtsa maqskuja nacha echa anu.</text>
      <text language="es">Tengo siete hijos, los cuidé mucho y ahora ya todos se casaron, antes vivía con mi hijo menor, pero ya no quiso seguir estudiando el bachillerato y decidió ponerse a trabajar, ahora solo vivo con mi esposa, ya que ella también dejó de trabajar.</text>
      <text language="en">I have seven children. I took great care of them, and now they’re all married. I used to live with my youngest son, but he no longer wanted to continue studying in high school and decided to get a job. Now I only live with my wife, since she also stopped working.</text>
    </answer>
  </segment>
  <segment id="totonaco:001525" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kawawi tu ya taskujut anan maqatunu ixchakan chik ti chu xla lhawaqo anu tapitsiyatit o chu lhawayatiti kawawi tsama taskujuti tsama ixchaqan chik</text>
      <text language="es">¿A qué se dedica cada una de las personas con las que vives en tu casa y cómo se dividen las actividades?</text>
      <text language="en">What does each person you live with do, and how are the activities divided?</text>
    </question>
    <answer>
      <text language="totonaco">Iklamaqtayaya’uj, klamaqtayaya’uj pues ahora si, wachi chi wa wana’uj palh milaqaxtoqe tsintsama lha nachu katilaqtsini lhtu chu nalhupa’t laqxtimi klamaqtayaya’uj wachi e wachi chunu e choj wan anu.</text>
      <text language="es">Nos apoyamos mutuamente, como decimos, si es tu esposa, no solo está contigo sin hacer nada, sino que ambos se ayudan, así debe ser siempre en una familia.</text>
      <text language="en">We support each other, as we say. If she is your wife, she’s not just there with you doing nothing; you both help each other. That’s how it should always be in a family.</text>
    </answer>
  </segment>
  <segment id="totonaco:001526" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001527" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu litaxtapali kinkalaqchiknikan kawawi chi amaqapitsin kalaqchikni pus tu lanani alakatanu laqatsunajatna wachi chi wankan tu chu diferente liwanit kinkalaqchiknikan kawawi chi wacha wij Ocomantla, Ahuaxintitla, La Union chu lilaqapasa’uj cha kawawi taxtapali kawawi ki'alaqchiknikan</text>
      <text language="es">¿Qué diferencias notas en nuestro pueblo con el paso del tiempo? Por ejemplo, comparando Ocomantla, Ahuaxintitla y La Union.</text>
      <text language="en">What differences do you notice in our town over time? For example, comparing Ocomantla, Ahuaxintitla, and La Unión.</text>
    </question>
    <answer>
      <text language="totonaco">Tu palheqe watsa pus kiti klaqtsi litaxtapali porque watsa anu nacha kisikwalankan pus nakinkatawilani siempre maski wankan lha tu litaqtsin chatin kirisiyanu pero lha kanaj porque kinkastunq kinani tu qalhiya’uj pus utsa machoqoniti kitaxtu porque maqatsanqamaqo tsama tapuwan lha tsa tu laqtsin chi wa kiwanima xala nak Ocomantla na’ikan ikslaqnani 4 de enero pus kintasanimacha porque ixlakan lha tsa ta’aqayi tsama signo lha tsa taqali tsama tapuwan e porque watsa pus nakisikwalankan wachi wiwi kalh li’anan tsama talhini anu tu chuya tu mamaqxtoqa kalaqchikni más watsa, lha tsa kalipujtsa suyu alakatanu porque lha tsa tu lichiwinankan pus lha tsa tunkatu taqalhi axmantsa watsa e utsa litasuyu, litaxtupaliya’uj kinankan pus porque anu watsa anankusi tu chu tachiwacha, talhipus utsa xtapali kinkalaqchiknikan.</text>
      <text language="es">Aquí he visto una diferencia importante, nosotros creemos que Dios siempre está con nosotros, aunque hay quienes dicen que no necesitamos creer, yo pienso que no es cierto, porque lo que tenemos es lo que él nos ha dejado, sin embargo, esa forma de pensar se está perdiendo en los niños. Eso mismo me comentó una persona de Ocomantla, que iba a ir a tocar el 4 de enero, me decía que ahora muchos ya no creen en esas tradiciones ni tienen esa mentalidad, en cambio, aquí en la iglesia todavía hay danzas, y eso le da sentido y alegría al pueblo. En algunos lugares se siente tristeza porque ya no hay tradiciones ni actividades que los unan. Aquí todavía se conserva eso, y por eso es diferente nuestro pueblo, porque aún mantiene sus costumbres y su vida comunitaria.</text>
      <text language="en">Here I have seen an important difference: we believe that God is always with us, although there are some who say that we do not need to believe. I think that is not true, because what we have is what He has left us. However, that way of thinking is being lost among the children. The same thing was mentioned to me by someone from Ocomantla, who was going to go play on January 4. He told me that now many people no longer believe in those traditions or have that mindset. By contrast, here in the church there are still dances, and that gives the town meaning and joy. In some places, people feel sadness because there are no longer traditions or activities that bring them together. That is still preserved here, and that is why our town is different, because it still maintains its customs and its community life.</text>
    </answer>
  </segment>
  <segment id="totonaco:001528" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001529" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001530" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha choj kanu wix kuma skuja’ katakuxtu kwan e anu pus katsiya’ wixi chi iskujkan maqastsa chi wacha ixchankan palh kuxi, stapun tu chu ixchankani kawawi ixwanikani tsama talanani lalimaqalhaj lha ti ixlaxoqo waq lha litumini ixlakan kawa’uj</text>
      <text language="es">Ahora que usted trabaja en el campo, ¿sabe cómo se trabajaba hace muchos años para sembrar maíz y frijol? ¿Cómo le llamaban a esa costumbre de ayudarse entre familias o vecinos, intercambiando trabajo sin pagar un sueldo?</text>
      <text language="en">Now that you work in the fields, do you know how people used to plant corn and beans many years ago? What did they call that custom of families or neighbors helping one another by exchanging work without paying wages?</text>
    </question>
    <answer>
      <text language="totonaco">Si wachi ixskujkan anu, bueno, wachi ixta’anani e xlilakaxlakan xanqani lamaqtayakan kaqlhlasi wachi chi wa wana’uj pus lha xkatsi lhtutu tumin o lha chichu para lha wachi ixskujkan ajtsa nanulalimaqalhaj xmani ixwani ti chu matsuku chani xlilaqalh chatintsa, ta’ampalakan chu ixlhuwa lamaqtayakan kawawi tse lha anu kawawi tsama maqatsanqa’ujtsa talani lha tsatu porque pus choj kaxoqokantsa waqtsa litumin kaxoqokantsa choj kwan waq wachi ixskujkani maqastsa kawi.</text>
      <text language="es">Así se trabajaba antes, todo se organizaba de esa manera, apoyándose mutuamente, como decimos, no había mucho dinero, pero el trabajo se hacía en forma de intercambio. Uno solo decía qué necesitaba hacer y, al día siguiente, se organizaban para ver cuántas personas se requerían para trabajar, todos se ayudaban sin necesidad de pagar. Esa costumbre se ha ido perdiendo, porque ahora todo se paga y casi todo se basa en el dinero, así era como se trabajaba antes, con apoyo y colaboración entre todos.</text>
      <text language="en">That’s how people used to work before; everything was organized that way, supporting one another. As we say, there wasn’t much money, but the work was done through exchange. Someone would simply say what they needed to have done, and the next day they would organize themselves to see how many people were needed to do the work. Everyone helped one another without needing to be paid. That custom has been disappearing, because now everything is paid for and almost everything is based on money. That’s how people used to work before, with support and cooperation among everyone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001531" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001532" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu chu laniti nakinkalaqchiknikani kawawi tuku wana’uj kinkalimaqwaniyani ma tu palhekeniti kinkalaqchiknikan kawawi chun kwaniyani tu chu wixi laqtsinita’ kawawi wana’uj limaqwani kinkalaqchiknikan kawa’uj</text>
      <text language="es">Platíqueme, ¿qué cosas buenas se hacen en nuestro pueblo y sirven mucho a la comunidad? ¿Y qué cosas no han salido bien o han afectado al pueblo?</text>
      <text language="en">Tell me, what good things are done in our town that are very helpful to the community? And what things haven’t turned out well or have affected the town?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa poqalhtawaqa porque lha tu ix’anan xmani hasta 3 años tapalhekenit kintatimini tawan porque lha tu ix’anani poqalhtawaqa tawan kwan mani antsa ix’ankwan porque lha tu ix’anan porque chema pus limaqwani cha chintsa tanuchi ti aliwani masqatinin.</text>
      <text language="es">Por ejemplo, antes en la escuela no había muchos grados, solo se podía estudiar hasta tercero, eso decían mis hermanos, porque casi no había escuelas, ahora que sí hay, sirve mucho para los que van empezando, y también hay más maestros.</text>
      <text language="en">For example, before, there weren’t many grades at school; you could only study up through third grade, that’s what my siblings said, because there were hardly any schools. Now that there are, it helps a lot those who are just starting out, and there are more teachers too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001533" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu listakti’ kawawi chi militsakata’ tu chu ixtawaniyani cha laqqolujtsini, laqtoqotsini kawawi tamapaqsiyan kawawi tamaxkiyani maqastsa</text>
      <text language="es">Platícame, de pequeño, ¿qué te decían los abuelos y abuelas sobre obedecer, respetar y hacer caso a los ancianos de tu pueblo?</text>
      <text language="en">Tell me, when you were little, what did your grandfathers and grandmothers tell you about obeying, respecting, and listening to the elders in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus natawaniyani laqatejtin, lataqchoqo lha tu lha kaqalhana lha tu casi no laqatejtin sa tu chu naskini lakatsuku, kaskinti e namaxkikana e lha palh lhaqxtimi lha tu kaxama makilaqtsina pero xatse lakatsuku skinkan xna’ixtamapeqsiyani cha wama lematsa kilhtamakuj lha tu naklhawa chi chema lakatsuku qolulatelha maski cha anu pus klematsa kilhtamakuj wachi choje.</text>
      <text language="es">También nos daban buenos consejos, no andar de vagos en la calle, no robar, y que, si queríamos algo, lo pidiéramos amablemente para que nos lo dieran, la verdad, es mejor pedir las cosas de buena manera. Yo ahora ya tengo mi edad y no he hecho nada malo, es mejor seguir así y mejorar cada día.</text>
      <text language="en">They also gave us good advice: not to roam the streets, not to steal, and that, if we wanted something, we should ask for it politely so they would give it to us. The truth is, it’s better to ask for things in a good way. Now I’m older, and I haven’t done anything bad. It’s better to keep going like this and improve every day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001534" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001535" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001536" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi puwana’ chi wa chiwinana’uj litotonako tse tsewanit o lha tse porque wij anani kirisiyanu ti limaxanan</text>
      <text language="es">¿Qué piensas de hablar totonaco? ¿Crees que es bonito y valioso, o por qué piensas que algunas personas sienten vergüenza de hablar su idioma?</text>
      <text language="en">What do you think about speaking Totonac? Do you think it’s beautiful and valuable, or why do you think some people feel ashamed to speak their language?</text>
    </question>
    <answer>
      <text language="totonaco">Tse kiti klaqtsin lha aqsla kamaqatsanqa’uj porque chu mimacha palh kin lha katsi chiwinani tawani e antsa talilaqtsanqatelha utsa lilamatsa alakatanu lhasa wake lichiwinankan porque lha tsa talichiwinan, wachi lha tsa ti kamaskati lha tsa kwan utsa lipatsanqatelhakan kwan mantsa tu naqalhskiniyani wama tu axmani wama pulh xakqalhskinini pero axmani yawakanit taqalhskinin.</text>
      <text language="es">Yo lo veo bien, porque no debemos perderla, cuando llega alguien que no sabe hablarla, desde ahí se empieza a perder. Por eso, en algunos lugares la mayoría ya no la habla, ya nadie la enseña y, con el tiempo, la olvidan.</text>
      <text language="en">I think that’s good, because we shouldn’t lose it. When someone comes along who doesn’t know how to speak it, that’s when it starts to be lost. That’s why, in some places, most people no longer speak it; no one teaches it anymore, and over time they forget it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001537" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001538" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001539" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001540" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana’ e lha chu xala wix</text>
      <text language="es">¿Cuál es tu nombre y de dónde eres?</text>
      <text language="en">What is your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit xala nak qestin Zihuateutla, kit kiwanikan Raul Olvera Hidalgo.</text>
      <text language="es">Soy de la parte alta de Zihuateutla. Me llamo Raúl Olvera Hidalgo.</text>
      <text language="en">I’m from the upper part of Zihuateutla. My name is Raúl Olvera Hidalgo.</text>
    </answer>
  </segment>
  <segment id="totonaco:001541" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lha chu aqlat kata qalhiya’</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kit 57 años iklen.</text>
      <text language="es">Tengo 57 años.</text>
      <text language="en">I am 57 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001542" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001543" interviewId="TON-TOP-ZIHUATEUTLA-P009" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P009.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikan mintachiwin tu chiwinana’</text>
      <text language="es">¿Cómo llamas a tu lengua?</text>
      <text language="en">What do you call your language?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001544" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu wix tlawaya chi laqalhlaqalh, min kilhtamakuj</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Tuya kit taskujti ik tlawa kit maqalhtawaqeni, e kit ik kataskuja laqstin, laqstin kamanan, laqstin tsumajan nak puuqalhtawaqa wanikan Cuauhtémoc nak primaria nak kaa’chikiin zihuateutla e utsa tsama taskujt ktatlawa chi tsiisaj ik kaataskuja laqstin kamanan , e choj a liwan xa laqstin ki noqlhnit waamaa kata e utunun ik kataskujma xlakata na ta qalhtwaqa na taapuetleqenin, utsa tsama taskujut ik tlawama.</text>
      <text language="es">El trabajo que tengo es de maestro, trabajo con los niños pequeños y niñas en la escuela que se llama Cuauhtemoc en la primaria de la comunidad de Zhihuatehutla y es ese trabajo que hago en las mañanas trabajo con los niños pequeños , ahora me a tocado con los niños mas pequeños durante este año y pues con ellos trabajo para que aprendan a contar, es ese trabajo el que hago.</text>
      <text language="en">The work I have is as a teacher. I work with the little boys and girls at a school called Cuauhtemoc, at the elementary school in the community of Zhihuatehutla, and that is the work I do in the mornings. I work with the little children. This year I’ve had the youngest children, and so with them I work so that they learn to count. That is the work I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001545" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu wix tlawaya xnika limaaqwaniyan, xnika lhatu mintaskujt</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxnika ki limaqwani e ij qallhi kilhtamakuj ik,ik taxtu ik lataqchoqo e kliskuja, maqatunu jkalen kiristianu cha nak kin putlaw lhachu ki skinikan, ij kalen o maqatunu ik qalhtwaqa laqatin liqalhtawaqa, tu ik laqati.</text>
      <text language="es">Cuando me da tiempo, salgo a pasear y trabajo, aveces llevo a personas en mi coche donde ellos quieran ir, los llevo o aveces leo libros.</text>
      <text language="en">When I have time, I go out for a walk and work. Sometimes I take people in my car wherever they want to go; I drive them there, or sometimes I read books.</text>
    </answer>
  </segment>
  <segment id="totonaco:001546" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi kaslukan tawan nak xchakan na minchik.</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kaxtlawakan tawan nak xchaqan nak kin chiik, tu maqlaqaskin kintsiit, kintsiit kit ik talawi, ki’wi’ maqlaqaskin kaxlawa tawan tu wakan watsa nak kin kalaqchiknikan , pus sa qalhwat, palh kinit, palh tachani e tsawaa, mustulut, utsa tu anan watsa xchaqaan kin kalaqchiknikan, maqatuni tamawakan cha nak kalaqchikni wanikan nak ka luwan o utsa tu maqalakan nak katakusxtu , utsa tsama tawan tu liwakan nak ix chaqan nak chik.</text>
      <text language="es">Lo que preparan de comida dentro de mi casa, lo que necesita mi mamá , yo vivo con mi mamá, necesitan leña para poder preparar comida aquí en mi comunidad, ya sea huevo, carne, chayote, quelite, hierba mora, es lo que hay dentro de mi comunidad , a veces compran en otra comunidad o lo que poducen en el campo, es esa comida en que se come dentro de mi casa.</text>
      <text language="en">The food they prepare inside my house, what my mother needs—I live with my mother—they need firewood in order to prepare food. Here in my community, whether it is eggs, meat, chayote, quelite, or hierba mora, that is what there is in my community. Sometimes they buy food in another community, or it is what they produce in the fields; that is the food eaten inside my house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001547" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu ix wanit minkilhtamakuj wix akxnika tsakata ik wanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">pues kiti kin kilhtamakuj xni kilitsakata lixkamanin kstaqnitauj , kintata, kintsit xlakan nak katakusxtu poqtu ta skujnit, nak kakiwin wanikan, lhacha ix taxkuja, tsakata na cha kit ik tsukuniti jkamajtayanit tuchuya taskujut tlawakan nak katakusxtu , chankan kuxi , puxnunkan , maqalakan stapun, e tsama na kliskatnit kawawi chi kinlitsakata</text>
      <text language="es">En mis tiempo cuando era pequeño crecimos de carencias, mi papá y mi mamá ellos siempre han trabajado en el campo donde ellos trabajaban, de pequeño he empezado a ayudar en cualquier trabajo que se hacia en el campo, ya sea sembrando maiz, cortar café, cosechando bules, y con eso fui creciendo desde pequeño.</text>
      <text language="en">When I was little, we grew up with very little. My father and my mother have always worked in the fields, where they worked. When I was small, I started helping with any work that was done in the fields, whether planting corn, picking coffee, harvesting gourds, and that’s how I grew up from an early age.</text>
    </answer>
  </segment>
  <segment id="totonaco:001548" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu litanlat lawila nak minchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kit, katalawi pus ik tatalawi kin tata e ki laqstin tantutun kilaqstin katalawi, cho talawilan cha tantu kin puxnimitni e utsa tsama ij katalawi nak chik, e wachi kiti ik lawi choj, wacha wanpala laqatin taqalhaskinin</text>
      <text language="es">yo vivo con mis padres y con mis 3 hijos , hoy estan mis 2 sobrinos y con ellos vivo en la casa, asi es como vivo el dia de hoy.</text>
      <text language="en">I live with my parents and my three children. Today, my two nephews are here, and I live in the house with them. That’s how I live today.</text>
    </answer>
  </segment>
  <segment id="totonaco:001549" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001550" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi liskati chiwinana min tachiwin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">kit ki litsakata pus, utsa tsama tachiwin kin tamasuyunilh kintata, kintsit, pus kiti kin litsakata tunka kskatnit, kchiwinan wama tachiwin wanikan tutunaku e antsa ik skatnit e choj nak puqaalhtawaqa, nak skatli ix tachiwin luwanan, litaluwan wanikan.</text>
      <text language="es">Desde pequeño es esta lengua que me enseñaron mi papá y mi mamá, desde pequeño he aprendido a hablar esta lengua que se le llama totonaco, también aprendí a hablar en español en la escuela.</text>
      <text language="en">Since I was little, this is the language my father and mother taught me. Since I was little, I have learned to speak this language, which is called Totonac. I also learned to speak Spanish at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001551" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu maxtapali min kalaqchiqni, maqapitsin kalaqchiqni, kawaw tuchu litaxtapali.</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kin kalaqchiknikan kinanan ij kalhiyaujkus talanan tu lataqalhi maqapitsin kalaqchiqni, chi kin tachiwinkan tutunaku, maqapitsin chixkuwin puskan’na talhaqnankus chi ix talaqanan laqmaqanti, e maqapitsin kalaqchiqni lhatasa tachuwinan tu wanikan lengua indígena e talanan costumbres, tradiciones maqapitsin kalaqchiqni ta maqatsanqaqolltsa tsama talanan, utsa maxtapali kin alaqchiqnikan</text>
      <text language="es">En mi cominudad aun tenemos costumbres lo que los demás comunidades ya no tienen, como la lengua totonaca, varios señores y señoras aun se visten como se hacia antes, otras comunidades ya no hablan lo que se le llama la lengua indigena y los costumbres, tradiciones, varios comunidades perdieron esas costumbres, esa es la diferencia de mi comunidad.</text>
      <text language="en">In my community we still have customs that the other communities no longer have, such as the Totonac language. Several men and women still dress as they used to before. Other communities no longer speak what is called the Indigenous language, and [they have lost] customs and traditions; several communities lost those customs. That is the difference with my community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001552" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchuya misinin, tuchuya tachanan anan nak min kalaqchiqni</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Na taxtapaliqolhtsa tuya misiniin ix anan , maqastsa kawauj ka masputuqoka kawauj, chixkuwin ta maqnilh misiniin, cho tachanan latsa lhuwa tu liskujkan, maan tu liskujkan kin kalaqchiknikan chankan kapen, kuxi e pinikuchu wanikan.</text>
      <text language="es">A cambiado los animales que habian, hace años se perdieron todos, los señores mataban a los animales, ahora siembran ya que no hay mucho trabajo, lo unico que se trabaja en mi comunidad es sembrar café, maiz y jengibre.</text>
      <text language="en">The animals that were there have changed; years ago, they all disappeared. The men killed the animals. Now they farm because there isn’t much work. The only work in my community is growing coffee, corn, and ginger.</text>
    </answer>
  </segment>
  <segment id="totonaco:001553" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001554" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu chankan tsama kuxi, pu kuxi nak min kalaqchikni?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus patankan laqatin puqustu, taskuja kin tachikan , tan maax aqtu hora liankan , tuchu pulh ta tlawa , pulh ta kuxtu, ta neqniin wanikan , chi antsa lhkuyukan kiwi tu lha tse, alistan ta chan. ix liskujkan maqastsa lhuwa ix lamaqatlajakan, lhati ix putsa tasakua , pulh ix taskujkan chatiin, ix lilaqalh xmaqtakan chatiin, xtaanpalakan lamaqtayakan , chi ix skujkan mes de junio ix chankan pukapan, cha diciembre.</text>
      <text language="es">Abajo hay un terreno en el que se puede trabajar, trabajan las personas en mi comunidad, para llegar en 2 horas y media, lo primero que hacen es chapear , de ahí se quema la leña que no sirve, después siembran . Hace años se trabajaban ayudándose sin la necesidad de pagar, nadie buscaba a personas que ayudaran, trabajaban entre ellos mismos, al dia siguiente ayudaban a otro y asi se cambiaban para ayudarse a trabajar en el mes de junio, se sembraba café en diciembre.</text>
      <text language="en">Down below there is a piece of land where people can work; people in my community work there. It takes two and a half hours to get there. The first thing they do is clear the brush; then they burn the wood that is no good, and afterward they plant. Years ago, they worked by helping one another without needing to pay. No one looked for people to help them; they worked among themselves. The next day they helped someone else, and that was how they took turns helping each other. They planted in the month of June, and coffee was planted in December.</text>
    </answer>
  </segment>
  <segment id="totonaco:001555" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001556" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilitachiwina tuchu tse laniit min kalaqchiqni</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Tun kua limaquan kiti ik laqstin , laniit nak kin kalaqchiknikan kin tejkan, maqastsa wanikan kilitachiwinankan, pus lahtsa ik laqstiniti kit , wak tachixkuwit malaqiilh nak teej , pala, pico tamalanilh e tsama kua limakuan tsamaa teej tu ta’tlawanit laqchixkuwin xa la maqastsa, choj kitanuyachitsa stananin, lhatasa jiksliwa liminkan takuka, kitanuyachitsa laqatajtiin putlaw</text>
      <text language="es">Lo que yo he visto las cosas que más se necesita, es el camino de mi comunidad, hace tiempo lo que me hablan de ellos, ya no he preguntado por ello, todos los señores ayudaron en el camino con pala, pico, y eso ayuda mucho, ahora ya entran los vendedores, ya no es un problema traer cosas para acarrear, ya puede entrar carro.</text>
      <text language="en">What I have seen, the thing that is most needed is the road to my community. Some time ago, they told me about it; I haven’t asked about it anymore. All the men helped with the road, with shovels and pickaxes, and that helps a lot. Now the sellers can come in; it’s no longer a problem to bring things to haul, and a car can come in now.</text>
    </answer>
  </segment>
  <segment id="totonaco:001557" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your village?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001558" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001559" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001560" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu tlawakan katani nak min kalaqchikni</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities before?</text>
    </question>
    <answer>
      <text language="totonaco">Wama katani nak kin kalaqchiknikan wanikan corpus cristi, akxnika toqlha mayo, junio toqlha maqatuni, aqtin tunka semana kimaqasputaw tsama katani, waqee tu latelha laqalh laqalh, chi kamajtaqalhkan tlhiniin, utsa tsama taskujut la nak kalaqchiknikan , sa maqlapan nak putaskujt na ka maqtaqalha tuchu lama nak alaqchiqni</text>
      <text language="es">Esta fiesta que se hace en mi comunidad se llama corpus cristi, ese dia toca en el mes de mayo o junio, se hace durante toda una semana esta fiesta, todo lo que pasa dia con dia, como se hace el recorrido con los danzantes, es esa costumbre que se hace en mi comunidad, si formas parte de los trabajadores sociales ayudarás a vigilar todo lo que pasa en la comunidad.</text>
      <text language="en">This celebration held in my community is called Corpus Christi. It takes place in the month of May or June. This celebration lasts an entire week, with everything that happens day by day, such as the procession with the dancers. It is a custom practiced in my community. If you are part of the social workers, you will help monitor everything that happens in the community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001561" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi puwana xpalakata cha totonaco, tse o lhatse</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit ik puwana chi wa chiwinanauj totonaco, kua limakuan, chi wa luwanan sa lha kin ka discriminarliyan, kin palakata kua limakuan waqee lhachu chiwinanauj cha kin tachiwinkan kalimakuaniyan , tse kalitaqalhachiwinankan cha chixkuwin e puskan’ tu taqalhachiwinan, ik lipaxuwa kin tachiwin, lha klimaxanan , kilimakuaninit maqatunu na malakiniyan maqalhchu tsama kin tachiwinkan.</text>
      <text language="es">Yo pienso que como hablamos la lengua totonaca, ayuda mucho, asi como personas no nos discriminan, de mi parte ayuda mucho en cualquier lugar donde se hable esta lengua, se puede hablar con otros señores y señoras , me siento orgulloso de mi lengua y no me averguenzo, me ha ayudado en abrirme puertas esta lengua.</text>
      <text language="en">I think that because we speak the Totonac language, it helps a lot; people don’t discriminate against us. For my part, it helps a lot anywhere this language is spoken—you can talk with other men and women. I feel proud of my language and I’m not ashamed; this language has helped open doors for me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001562" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001563" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wixi puwana maqapitsin kiristianu ka taskatli tutunaku</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kiti ik wan, tse ka taskatli e tu ij kawani laqstin tsumajan, kamanan na ka taskatelhalh, lhati ka patsanqalh kin tachiwinkan, tsewanit akxnika patlheqetelha kilhtamakuj na kalimakuani, chi nak maqapitsin puqaalhtawaqa kamasuyunik e sa lhatakatsi, jiksliwa katulani,Kua limakuan tsama kin tachiwinkan.</text>
      <text language="es">Yo digo que esta bien que aprendan y les digo a los niñas y niños que vayan aprendiendo, que nadie olvide nuestra lengua, es bonito cuando el tiempo va pasando ya que les ayudará en las demás escuelas ya que si no saben se les podria dificultar mucho, esta lengua ayuda demasiado.</text>
      <text language="en">I say it’s good for them to learn, and I tell the girls and boys to keep learning, so that no one forgets our language. It’s nice as time goes by, since it will help them in the other schools, because if they don’t know it, it could be very difficult for them. This language helps a great deal.</text>
    </answer>
  </segment>
  <segment id="totonaco:001564" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001565" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Félix Méndez Hernández xala nak kaa’chikiin wanikan zihuateutla</text>
      <text language="es">yo me llamo Felix Mendez Hernandez de la comunidad de Zihuatehutla.</text>
      <text language="en">My name is Felix Mendez Hernandez, from the community of Zihuatehutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001566" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">ik qallhi 39 años</text>
      <text language="es">Tengo 39 años</text>
      <text language="en">I am 39 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001567" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">tu kliskuja qmaqelhtawaqnin ik tsiwina tutunaku e litaluwan e nak zihuateutla klawilanauj</text>
      <text language="es">Trabajo de maestro, hablo la lengua totonaca y el español, vivo en zihuatehutla.</text>
      <text language="en">I work as a teacher, I speak Totonac and Spanish, and I live in Zihuatehutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001568" interviewId="TON-TOP-ZIHUATEUTLA-P010" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P010.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001569" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuchu tlawaya axni xqaaqaqo?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Ik taqaki, ik maqcha kin kapen chi xqaqaqo, chi chaqo kin kapen ik katawatsa kin laqstin</text>
      <text language="es">Me levanto, preparo mi café cuando va amaneciendo, cuando se termina de hervir les sirvo a mis hijos.</text>
      <text language="en">I get up, make my coffee as it starts to dawn, and when it finishes boiling, I serve it to my children.</text>
    </answer>
  </segment>
  <segment id="totonaco:001570" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu laqatiya tlawaya akxnika anan kilhtamakuj?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Waq ik liskuja, ik laqchakanan, ik palhnan chi tunkuiqoo</text>
      <text language="es">Trabajo de todo, lavo la ropa, barro cuando va amaneciendo.</text>
      <text language="en">I do all kinds of work, I wash the clothes, I sweep when dawn is breaking.</text>
    </answer>
  </segment>
  <segment id="totonaco:001571" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu lakaslawaya tu wakan nak minchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Wak ij katsi ik kaxtlawa, chi ik malhkaki qantsalilh, wak tuchu anan, chi maqchakan stapun, tatlukan akunkalim wak ik liskujaw, wak ik wayaw</text>
      <text language="es">Se preparar de todo, como hacer cualquier comida, todo lo que haya, de como preparar el frijol con ajonjolin, hago de todo y comemos de todo.</text>
      <text language="en">I prepare all kinds of things, like making any kind of food, whatever there is—how to prepare beans with sesame seeds, I make everything, and we eat everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:001572" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Akxnika mi litsakata ix wanita , tu ix tlawaya?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Xa klaqati xa kan nak puqaalhtawaqa, man maqat kit xak tlawan, liwaka aqtu hora xa ktlawan chi kaklh ik qalhtawaqalh</text>
      <text language="es">Me gustaba ir a la escuela, solamente que me quedaba lejos para llegar, me tardaba como 2 horas caminando para ir a aprender a la escuela.</text>
      <text language="en">I liked going to school; it was just far away, and it took me about two hours of walking to get there to learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001573" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Kalitsuwina tichu katalawila nak minchik?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kin chixku ij katalawi, katalawi e kin puwiti</text>
      <text language="es">Vivo con mi esposo y con mi suegra.</text>
      <text language="en">I live with my husband and my mother-in-law.</text>
    </answer>
  </segment>
  <segment id="totonaco:001574" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi laqqaslawayatit tu tlawayatit nak chiik?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Kililaqstinkan jkasluyaw palh kiliiwankan, waq laqxtim chi ik wayanaj,.</text>
      <text language="es">Entre nosotras preparamos la comida, y juntos nos ponemos a comer.</text>
      <text language="en">Among ourselves, we prepare the food, and then we sit down to eat together.</text>
    </answer>
  </segment>
  <segment id="totonaco:001575" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Ama tachiwin chi skatnita wamaa min tachiwin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus comu kin tataa, wachi chiwinan, ki nana wachi litsukunitancha chiwinan, chintsama pus kit ik skatli.</text>
      <text language="es">Porque mi papá habla asi, mi abuela desde antes habla esa lengua, de ahí fui aprendiendo.</text>
      <text language="en">Because my dad speaks like that; my grandmother has spoken that language since before, and that’s how I started learning.</text>
    </answer>
  </segment>
  <segment id="totonaco:001576" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001577" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuya misiniin, palhma wi na min kachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Lhalijikua jkalhi animal, man kin chichi, kin kaxli, kin mistu ij kawilinit.</text>
      <text language="es">Casi no tengo animales, solamente mi perro, gallinas, mi gato.</text>
      <text language="en">I hardly have any animals, just my dog, chickens, and my cat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001578" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi lakaslawakan xpalakata katani?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001579" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu liskujkan xawat?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh nekninkan , choj lhqoyununlan, chuwaj, chi lhqoyununqokan chankan, xtajkan chauj, kaxlilh ix lilenauj akxnika chananankan.</text>
      <text language="es">primero se chapea, de ahí se quema el terreno donde se vaya a trabajar después de eso se siembra , se va a dejar el taco a veces llevamos caldo de pollo.</text>
      <text language="en">First the brush is cleared, then the land where you’re going to work is burned, after that it’s planted, and you leave the lunch there; sometimes we bring chicken broth.</text>
    </answer>
  </segment>
  <segment id="totonaco:001580" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Axnika la puxawat, tuchu tlawakan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Ik yininauj, ik yiyauj kin kuxikan , chankan kuxi,stapun, palh pin ik yawayaj, waq ik liskujaw</text>
      <text language="es">Cosechamos la milpa, siembran maiz, frijol ya sea chile tambien lo sembramos, trabajamos de todo.</text>
      <text language="en">We harvest the milpa; we plant corn, beans, and sometimes we plant chilies too—we work with all kinds of crops.</text>
    </answer>
  </segment>
  <segment id="totonaco:001581" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina, xpalkata xkan tu wi watsa min kaa’chikiin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Maqaastsa chi lilaqtsinkanit skan patankan lha wa nak leqpaxni wanikan, chatiin chixku ix aniit talanan kilaqtsilh tsama tatakan tawani tsama santu, utsa liqtsika ki tiyaka e utsa limaklaka tsama skan San Manuelito, utsa litapakuilh, e tsamaa xkan kutsunun</text>
      <text language="es">Hace años de como se ha visto el agua allá abajo que se le conoce como el pozo, un señor que había ido a cazar vió a nuestro santo, por eso se baila y se cosecha con esa agua de San Manuelito, y por eso se le conoce asi,, esa agua cura.</text>
      <text language="en">Years ago, the water down there, which is known as the well, was seen by a man who had gone hunting—he saw our saint. That is why people dance and harvest with that water from San Manuelito, and that is why it is known that way; that water cures.</text>
    </answer>
  </segment>
  <segment id="totonaco:001582" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina tsama talanan chi litawilanit minkaa’chikiin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Tú lanit maqastsa chi limapaqekinit tej, xa laqmaqastsa laqpapana, tapakaliminit teej, utsa anan watsa, chi liminkan teej, wak mima putlauj lhachu pinkutuna, putlaujtsa na putsujuya</text>
      <text language="es">Lo que pasó hace años como la construccion del camino por los señores de hace tiempo, viene todo tipo de transporte cuando quieras a ir en cualquier lugar.</text>
      <text language="en">What happened years ago was, for example, the construction of the road by the people from back then; all kinds of transportation come when you want to go anywhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:001583" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Mintata, mintsiit chu ix tawaniyan ,chi kalatapa nak kakilhtamakuuj?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Tse kalatapa , na tamaqtaqalha ix tawan laqpapana, axman kinanan wi, kinpap sputlitsa ix kimapaqsi</text>
      <text language="es">Que te vaya bien, cuidate me decian mis papás, mi abuelo ya falleció y el me daba consejos.</text>
      <text language="en">“Take care, hope things go well for you,” my parents would tell me. My grandfather has already passed away, and he used to give me advice.</text>
    </answer>
  </segment>
  <segment id="totonaco:001584" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwian wix tu tlawaya nak pusantu</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ik kanauj kinan nak misa chi ka domingo, akxnika ik puwanauj ik lenauj laqatin ofrenda, kuiliyauj ki ofrendacan nak pusantu, ka kin kamaqtayan san Manuelito ik puwanauj tu ik litlawayauj.</text>
      <text language="es">Nosotros vamos a la misa los dias domingos, a veces llevamos ofrenda, ponemos la ofrenda en la iglesia, que nos ayude San Manuelito en las cosas que hagamos.</text>
      <text language="en">We go to Mass on Sundays; sometimes we bring an offering, we put the offering in the church, so that San Manuelito may help us in the things we do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001585" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi tlawakan katani na mikaa’chikiin?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit lipatleqe nak kin kaa’chikiin, waq totonaco ik chiwinanauj chi wama, slaqnanakan, lenkan lha tapuxkukan tlinin, wimikan laqatin ofrenda, ik tlawayauj wat, ik tlawayauj mole, ik lenqoyauj lhtukita , tapaspit ik lenauj kinanan.</text>
      <text language="es">Es bonito lo que pasa en mi comunidad, todos nos hablamos en totonaco, tocan instrumentos musicales, llevan a los danzantes donde vive el inspector, se pone ofrenda, hacemos tamales, preparamos mole, tambien llevamos atole, llevamos casi todo.</text>
      <text language="en">It’s beautiful what happens in my community. We all speak to one another in Totonac, they play musical instruments, they take the dancers to where the inspector lives, an offering is set out, we make tamales, prepare mole, and also bring atole—we bring almost everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:001586" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi lakapastaka wix tutunaku?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit waamaa chiwinankan, satalha ik maqasputkutun tsamaa tutunaku, ki laqstin waaq tutunaku ik kawani , lha kasputli ik katlawaniqonit cha ix talhaqan calzón de manta, stalanqa tataya ki laqstin, qlaqatiyauj kinan laqstin ka sputli ik puwanauj</text>
      <text language="es">Es bonito hablar esta lengua, no me gustaría perder esta lengua que es el totonaco, mis hijos les hablo en totonaco que no se acabe , les he hecho su ropa como el calzon de manta, se visten de blanco, nos gusta esta lengua.</text>
      <text language="en">It is nice to speak this language. I wouldn’t like to lose this language, which is Totonac. I speak to my children in Totonac so that it won’t disappear. I’ve made their clothes for them, like the cotton-cloth pants. They dress in white; we like this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001587" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu maqkatsiya wix akxnika chiwinana tutunaku?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit, lha ik limaxanan kin totonaco maski lilakapulhuwa kit ik chiwinanataya</text>
      <text language="es">Es bonito, no me averguenzo del totonaco aunque sea en público yo hablo la lengua.</text>
      <text language="en">It’s nice; I’m not ashamed of Totonac. Even in public, I speak the language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001588" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi puwana wix waa maa talichiwin e maqapitsin tutunaku?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kumu maqastsa wachi ix tachiwin kin nanakan ti xalamaqan , lhaqsla maqasputsjka tsama tachiwin, tejtiin ik leuj chi kichiwinanauj e wachi ik skatwi</text>
      <text language="es">Porque hace años lo hablaban mis abuelos que son los antepasados de esta lengua ya tiene mucho tiempo, de ahí fuimos hablándolo y los aprendimos.</text>
      <text language="en">Because years ago my grandparents spoke it; they are the ancestors of this language. It has been around for a long time, and from there we kept speaking it and learned it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001589" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi laqtsina wix waamaa min kaa’chikiin , chi laqapuxam kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit Chema kumu qatlatsa kalaqchiqni tawilh , kua wachi chi ix wanit maqastsa, waqtsa anan chuwaj, anantsa agua potable, lhatsati xqata lha wachi chi ix lakan maqastsa</text>
      <text language="es">Esto ya está bonito porque la comunidad ya está grande, ya no es como antes, ahora ya hay todo, ya hay agua potable ya no lo acarrean ya no no es como antes.</text>
      <text language="en">This is nice now because the community has grown. It’s not like before anymore; now there’s everything. There’s already running water, so they don’t have to haul it anymore. It’s not—not like before.</text>
    </answer>
  </segment>
  <segment id="totonaco:001590" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi wanikana, xala watsa wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit Olga Olvera Hernández ki wanikan, kit xala watsa kit, watsa ik staknit</text>
      <text language="es">Yo me llamo Olga Olvera Hernandez, soy de aquí y he crecido aquí.</text>
      <text language="en">My name is Olga Olvera Hernandez; I’m from here and I grew up here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001591" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu laqlat kata qalhiya?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">31 año ik qallhi kit</text>
      <text language="es">Tengo 31 años</text>
      <text language="en">I am 31 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001592" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuu liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ama de casa, chi wa la kapen ik maqpuxnun, waq ik liskuja , kankutun kit nak katakuxtu , ik skujkutu , waq ik liskujaw ik maqanauj kin kulantukan , akxnika la kin kulantukan ik stayauj ik malakanuyauj</text>
      <text language="es">Soy ama de casa, cuando se cosecha el café voy a cortar, trabajo de todo, me gusta ir al campo para trabajar, trabajo de todo, cosechamos cilantro, cuando se cosecha lo llevo a vender.</text>
      <text language="en">I’m a housewife. When the coffee is harvested, I go pick it. I do all kinds of work. I like going to the countryside to work. I do all kinds of work. We harvest cilantro; when it’s harvested, I take it to sell.</text>
    </answer>
  </segment>
  <segment id="totonaco:001593" interviewId="TON-TOP-ZIHUATEUTLA-P011" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P011.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chi wa lichiwinamanauj chu wana wix?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Tutunaku wanikan</text>
      <text language="es">Se le llama totonaco.</text>
      <text language="en">It’s called Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:001594" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu lhawaya wix chi xqaqaqo chi takiya tu lhawaya?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Ik laqachaqan, ik napenin, ik tamaqxtu, ik tatununun ik min nak puqalhtawaqa</text>
      <text language="es">Me lavo la cara, desayuno, me cambio, me pongo los zapatos y vengo a la escuela.</text>
      <text language="en">I wash my face, eat breakfast, get dressed, put on my shoes, and come to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001595" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu laqatiya lhawaya nak kilhtamakuj</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Ik qamanan ,ik taqamanan kistanku ik laqtsinauj tele</text>
      <text language="es">Juego con mi hermano y vemos la television.</text>
      <text language="en">I play with my brother and we watch television.</text>
    </answer>
  </segment>
  <segment id="totonaco:001596" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi likaxtlawakan tu wakan na minchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">kaxlukan sopa, kaxlukan arroz maqatunu kaxlukan stapun, talhawakan cebolla e laqmakankan matinta matsat</text>
      <text language="es">Preparan sopa, preparan arroz a veces preparan frijoles con cebolla y le hechan un poquito de sal.</text>
      <text language="en">They make soup, they make rice, sometimes they make beans with onion and add a little salt.</text>
    </answer>
  </segment>
  <segment id="totonaco:001597" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu lhawaya ix chi wapina na puqalhtawaqa, chi pit nak preescolar</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Ix ik kuchununn, ix kin taqamananani maestro</text>
      <text language="es">Pintaba y jugaba con los maestros,</text>
      <text language="en">I used to paint and play with the teachers,</text>
    </answer>
  </segment>
  <segment id="totonaco:001598" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lilhmaktin. Kakinlitachiwina tichu talawilanan na minchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Lawi kinana, lawilapa chatin kinana , lawi kin tata, kin tsit e kistanku e ki</text>
      <text language="es">Está mi abuela y mi otra abuela, está mi papá, mi mamá, mi hermano y yo.</text>
      <text language="en">There’s my grandmother and my other grandmother, my dad, my mom, my brother, and me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001599" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu likaxluyatit wixinan wama tu liskujatit na minchik</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Taliskuja , tan ta puxa kapen tan ta makxtu camote chi wa pinikuchu</text>
      <text language="es">Trabajan cortando café, van a sacar jengibre.</text>
      <text language="en">They work cutting coffee; they’re going to harvest ginger.</text>
    </answer>
  </segment>
  <segment id="totonaco:001600" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskati wix wama tachiwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kintsit ki maskatilh, na kin tata e kinana Kuma kinana xala laqmaqan</text>
      <text language="es">Mi mamá me enseñó, también mi papá y mi abuela por que mi abuela ya tiene tiempo aquí.</text>
      <text language="en">My mom taught me, and my dad and my grandmother too, because my grandmother has already been here for a long time.</text>
    </answer>
  </segment>
  <segment id="totonaco:001601" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001602" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuya misinin o palhma wi na minkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Wi kapen, wi kin chichi, Kaxli e mistu, lama kuyuj ,xtan , wi saqaj , moqxu, spun , chuni</text>
      <text language="es">Hay café, hay perro, gallinas y gato, también hay armadillo, topo,búho, pájaros, zopilotes.</text>
      <text language="en">There’s coffee, there’s a dog, chickens and a cat; there’s also an armadillo, a mole, an owl, birds, and vultures.</text>
    </answer>
  </segment>
  <segment id="totonaco:001603" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu lilakaskinkan akxnika lhawakan katani</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001604" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu liskujkan wama kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh ankan kuxtukan lhqoyununkan choj chankan lenkan kaxli xa caldo e wakan . Chiwachi yikan</text>
      <text language="es">Primero se va a la huerta y se quema el terreno donde se trabajará, de ahí siembran, para comer llevan caldo de pollo, de ahí se cosechan los elotes.</text>
      <text language="en">First, they go to the fields and burn the land where they will work; then they plant. To eat, they bring chicken broth, and then they harvest the corn cobs.</text>
    </answer>
  </segment>
  <segment id="totonaco:001605" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu lhawakan akxnika tseta xawat</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001606" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kaluchiwina ix palakata wama tu anan na minkalaqchikni, chi wa lo chiwinankan xla xkan o xa ixla pusantu</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Ix la xkan chun tsa patankan chatin chicku ix min talanan e mat maklalh tsama xkan e mat utsa ixkan San Emmanuelito walh</text>
      <text language="es">El agua que está abajo, antes un señor que venia a cazar y encontró esa agua, por eso es el agua de San Emmanuelito.</text>
      <text language="en">The water that is down below—before, a man who used to come hunting found that water, and that’s why it is San Emmanuelito’s water.</text>
    </answer>
  </segment>
  <segment id="totonaco:001607" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina wama tuchu talilhawanit wama laqolunu</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Mat ti xa laqmaqantsa ti ta tlawalh tej , tlatu ix anan tej maqastsa wan kin lakpapna chi watsa mat laqmaqana tantlawalh tej</text>
      <text language="es">Se dice que el camino lo hicieron los antepasados ya que no habia un camino, es lo que dicen mis abuelos.</text>
      <text language="en">They say that the ancestors made the path, since there wasn’t a path; that’s what my grandparents say.</text>
    </answer>
  </segment>
  <segment id="totonaco:001608" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu ix tawaniyani laqmaqantsa chi nalatapaya nak kakilhtamakuj</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Kalatapa ka kawaxpatni min tsit ix kin tawani, ix wi laqatin kin abuela na nilhtsa wachi ix wan</text>
      <text language="es">Me decian hazle caso a tu mamá, vivía mi otra abuela pero ya falleció, también me decía eso.</text>
      <text language="en">They would tell me, “Listen to your mother.” My other grandmother was alive then, but she has since passed away; she would tell me that too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001609" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001610" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu katanikan watsa na min kachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the holidays in your village in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Ta min kirisianu lhuwa tamin mapunu wa lhuwa ta min tlinin xala na ocomantla ta minqo</text>
      <text language="es">Vienen personas que vienen a ofrendar, vienen muchos danzantes, también vienen los que son de ocomantla.</text>
      <text language="en">People come to make offerings, many dancers come too, and the ones from Ocomantla also come.</text>
    </answer>
  </segment>
  <segment id="totonaco:001611" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ix li kilhmajkitsis , ix palakata totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kuma ik laqati ik chiwinana ik lakapastaka chi ix ik chiwinana totonaco</text>
      <text language="es">Porque me gusta hablar, me ponía a pensar de como se hablaba el totonaco.</text>
      <text language="en">Because I like to talk, I would start thinking about how Totonac was spoken.</text>
    </answer>
  </segment>
  <segment id="totonaco:001612" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiajkatsiya akxnika chiwinana</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit Kuma ik laqati totonaco chinik chiwinanan</text>
      <text language="es">Me siento bien ya que me gusta el totonaco de como hablo.</text>
      <text language="en">I feel good because I like the way I speak Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001613" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi puwananwix chinwawankan o katastakli totonaco</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kataskstli ik kuan, wa la maskatimaka español</text>
      <text language="es">Yo digo que aprendan, ya todos estan aprendiendo el español.</text>
      <text language="en">I say they should learn; everyone is already learning Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001614" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi pastaka wama laqapuxamkata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001615" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wanikanat,</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Jose Alfredo</text>
      <text language="es">José Alfredo.</text>
      <text language="en">José Alfredo.</text>
    </answer>
  </segment>
  <segment id="totonaco:001616" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu laqlat kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">diez</text>
      <text language="es">Diez.</text>
      <text language="en">Ten.</text>
    </answer>
  </segment>
  <segment id="totonaco:001617" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuu liskuja wix</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu ik li skuja ik taan ik maqpuxnun ik taan kintsit o kintata</text>
      <text language="es">A veces trabajo acompañando a ir a cortar café con mi mamá o mi papá.</text>
      <text language="en">Sometimes I go along with my mother or father to pick coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:001618" interviewId="TON-TOP-ZIHUATEUTLA-P012" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P012.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu waniya min tachiwin chi wa lichiwinamanauj</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001619" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wa xqaqaqo tuu tlawaya wix</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chi ik taqakiyacha ix makcha kinkapen choo chi na cha kin kapen na ik Kia mitsunaj e na ik kan molino , na ik kaxlawa kin liwan na ik chankuan. Cha choj sa ik kan ikskuja na ik kan ik puxa kin kapen, su na ik lqka kin kapen ikla maskinix wi kin tapap wachi , poqtu ik skuja tunka</text>
      <text language="es">Desde que me levanto preparo mi café después de ello tomo un poco y voy ala molino, después preparo mi comida. Ahora cuando voy a trabajar voy a cortar mi café o ya sea ir a chapear y asi era cuando vivia mi esposo, siempre hemos trabajado.</text>
      <text language="en">As soon as I get up, I prepare my coffee. After that, I drink a little and go to the mill, then I prepare my food. Now, when I go to work, I go to pick my coffee, or else I go to clear the brush, and that’s how it was when my husband was alive; we have always worked.</text>
    </answer>
  </segment>
  <segment id="totonaco:001620" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu tlawaya wix akxnika lhatu tu tlawaya na minchik e akxnika tla pina nak katakuxtu tuchu liskuja</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Ik kan ik putsa kit tu na ik maqtlawa ltachiu qalhikan lilat oalh li maq laqchaqanat, kit ik maqastakli kin qawachu xkamanin, ix ik maqskuja chu katu li maqlawchaqanat, palh na kin maxkikan na ik maqtrapiarlinin, waq ik tanuni chi wa mayo Juan tlatu tu tulilhajakan</text>
      <text language="es">Yo voy a buscar en lo que puedo ayudar, ya sea lavar ropa asi fue como cuando crie a mi hijo, trabajaba de lo que sea como lo mencionaba antes, ya si me decian que trapeara, yo trabajo de todo, en el mes de mayo no casi nada de trabajo.</text>
      <text language="en">I look for whatever I can help with, whether it’s washing clothes. That’s how it was when I raised my son; I worked at whatever came up, like I mentioned before. If they told me to mop, I did it—I do all kinds of work. In the month of May, there’s hardly any work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001621" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi li kaxtlawaya wama ik tu liwakan na minchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anu na ik makcha kinsatapun sa ik talhawa sa xqejet na ik tawa na ik talhu pus na tawayaj tsawa chi ix tawakan maqastsa , chuwaj lakastin lhatsa ta tawakutun , chu wachi akunkalim.</text>
      <text language="es">Pues cocino frijoles a veces le hecho epazote también lo comemos con quelite como lo hacian antes, ahora los niños ya no les gusta y asi como el ajonjolin.</text>
      <text language="en">Well, I cook beans. Sometimes I add epazote; we also eat them with quelite, like they used to before. Now the children don’t like it anymore, and it’s the same with sesame.</text>
    </answer>
  </segment>
  <segment id="totonaco:001622" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wa chi tunka ix laya min kisqata</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chi li tska ix ik kan ik maqpuxnun ik ik taan kin maqastakna ix kin maqmaabonarlinin. Aakuan ix kin mamaqskujukan lhatsa ix ik kan nak puqalhtawaqa sa ix kin Wilikan ix kiwaniksnnix ik laqchaqanalh na skitutulaya ix kin wanikan, sa tlati ix kin leen</text>
      <text language="es">De pequeña iba a cortar café iba con los que me criaron y también abonaba. Me ponían a trabajar ya que no iba a la escuela, cuando me quedaba en la casa me decían que lavara la ropa, que ya hiciera las tortillas y la comida cuando no me llevavan.</text>
      <text language="en">When I was little, I would go pick coffee with the people who raised me, and I also fertilized. They would make me work since I didn’t go to school. When I stayed at home, they would tell me to wash the clothes, make the tortillas, and prepare the food when they didn’t take me along.</text>
    </answer>
  </segment>
  <segment id="totonaco:001623" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kalichiwina wama tichu katalawila na minchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">pus ik talawi kin qawachu e kin puwiti e kin latanatna ik lawilanauj kinqalakitsiskan.</text>
      <text language="es">Pues yo vivo con mi hijo, con mi nuera, con mis nietos, somos 5.</text>
      <text language="en">Well, I live with my son, my daughter-in-law, and my grandchildren—we’re five.</text>
    </answer>
  </segment>
  <segment id="totonaco:001624" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi wilanantit wixinan chu tlawayatit chi wa skujkan nak chik</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqatunu ik tlawa kit o tlawa kin puwiti, qextim ik skujau nak pumakchan, chu wachi chi ik kanauj nak katakuxtu akxnika tlatu puqalhtawaqa</text>
      <text language="es">A veces lo hago yo o mi nuera, trabajamos en conjunto dentro de la cocina, y asi es cuando vamos en el campo cuando no hay clases en la escuela.</text>
      <text language="en">Sometimes I do it, or my daughter-in-law does; we work together in the kitchen, and that’s how it is when we go out to the countryside, when there are no classes at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001625" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi sakti wix wama kintachiwinkan</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kuma chutunka ik chiwinan chi ik li tulanit e astan ikskatnit español , ki lista ik tu alh ik maqskiti nak kaluwan e chuntsa ik tu liskatli español tulha ix ik taxtulh lha ix ik skatli , ik chilh watsa kit ik katsitsa español.</text>
      <text language="es">Pues hablo asi desde pequeña y hasta aprendi el español, a mi corta edad sali a trabajar en una ciudad y ahí es como fui aprendiendo a hablar el español ya que si no hubiera salido no hubiera aprendido.</text>
      <text language="en">Well, I’ve spoken like this since I was little, and I even learned Spanish. At a young age, I went out to work in a city, and that’s how I gradually learned to speak Spanish, because if I hadn’t gone out, I wouldn’t have learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:001626" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001627" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuya misinin e palhma wi na minkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anan kuyuj, xkut anan sa pina nak pukuxtu , lama kilhsakaj nak katalhpana , anan na pukuxtu sa putsayakuan antsa ix pulan , asta anan nak talhpan kin maqastakna ix an ix yawa ix chik , ix talichipa palh sa seeqna o kuxu tu ix ta li lakaskin</text>
      <text language="es">Hay armadillos, tejon, hay si vas al campo, tambien hay tusa en lugares monte, hay en el campo si lo buscas, los que me criaron iban ahí y ponian la trampa para poder cazarlo, lo atrapaban ya sea con el platano o con el maiz es lo que usaban.</text>
      <text language="en">There are armadillos, badgers; if you go out to the countryside, there are also tusas in wooded areas. They’re out in the countryside if you look for them. The people who raised me would go there and set a trap so they could hunt them. They would catch them either with banana or with corn—that’s what they used.</text>
    </answer>
  </segment>
  <segment id="totonaco:001628" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu lilakaskinatit minkatanukan</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Chuwaj waqtsa tunka kaxlilh, maqastsa mole ix wakana wati ix wa Chi wa wakana carnitas , min kaxli na maqniya sa yawanita , waq esta ix maqnikan ix wakan xa mole. Tsukulhku anan wama de granja, paxni waq kuxi ix li maqastajkan lhati tu ix maxki chi wa alimento</text>
      <text language="es">Ahora ya solo es pollo, antes se hacia mole, se comia tamales asi como las carnitas. Si tienes pollos pues lo puedes matar y con ello haces mole. Ahora ya hay pollos de granja, antes a los puercos los alimentaban con maiz para asi criarlos no se les daba alimento.</text>
      <text language="en">Now it’s only chicken. Before, they made mole, they ate tamales, as well as carnitas. If you have chickens, you can kill one and make mole with it. Now there are farm-raised chickens; before, they fed the pigs corn to raise them, they weren’t given feed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001629" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu lichankan kuxi e chi liskujkan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Chankan sa chi wa junio pus, pero chuwaj chi wama kilhtamakuj chankan wati munu , Kuma la wauj waq laqsasti kuxi mojoka</text>
      <text language="es">Siembran por el mes de junio, ahora si lo siembran nadie lo riega, porque el maiz es de primera temporada.</text>
      <text language="en">They plant around June; now, if they plant it, nobody waters it, because the corn is from the first season.</text>
    </answer>
  </segment>
  <segment id="totonaco:001630" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001631" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kaluchiwina wama min kalakchikni zihuateutla, tamin maqaputsin luwanan talaqtsin xkan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Kuma ix palakata San Emmanuel wankan , cha chi tsa wilacha ix xakan patankan, Kuma kamatseyi chi ta min ta paxa, pulh tan tanpaxa e ix liwachi ta te taxtu ix chi sikualan</text>
      <text language="es">Porque es para San Emmanuel asi como el agua que se encuentra abajo es de el, ya que cura a las personas que vienen a bañarse y de ahí pasan en la iglesia.</text>
      <text language="en">Because it is for Saint Emmanuel, just as the water found below belongs to him, since it cures the people who come to bathe, and from there they go on to the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001632" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kaluchiwina wama tu ta tlunitsa laq maqan nak kalakchikni</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuntsata chi wa latama tlin tlati maqatsanqa xla , chu wachitsa chi wala aliwan ix la maqastsa ix la toreador tapaspit ix latama tlin choj lhatsa waq tala, ix la talhin tu ix takatsi ix talatama .</text>
      <text language="es">Asi como las danzas nunca se pierde esa costumbre, asi como pasa, era mas antes ya que bailaban la danza de los toreadores, era de todo tipo, ahora ya no lo es, se bailaba lo que se sabia.</text>
      <text language="en">Just as with the dances, that custom is never lost—that’s how it is. It was more so before, since they danced the bullfighters’ dance; there were all kinds. Now there aren’t anymore; people danced what they knew.</text>
    </answer>
  </segment>
  <segment id="totonaco:001633" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu ix tawaniyani min tata o sa min tsit</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqatejtin ka lataqchoqo na wanikana, chuwaj watsa ta qacmata lakastin maski ka kawani laqatejtin ka ta qaxpati chi na waniyani min tsit o min tata na qaxpata</text>
      <text language="es">Me decian que hiciera bien las cosas, ahora los niños ya no hacen caso aunque les digas bien que le obedezca a su papá y a su mamá.</text>
      <text language="en">They used to tell me to do things right; now children don’t listen anymore, even if you tell them properly to obey their father and mother.</text>
    </answer>
  </segment>
  <segment id="totonaco:001634" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001635" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxlawakan wama ixla tapaxawan ix palakata katani na minkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town before?</text>
    </question>
    <answer>
      <text language="totonaco">Pus na malakatsukukan , na la maqestojqokan , tsukutsa na la wanikan tu nanlhukan sa na cooperarlikan ix lakan, e choj lhin ix kaputsakan watsa wachi choolh waqtsa puchiwin pu kilhwamaka chi ix wi takamalh nanin chikan in kanlaqankan, ix an capitán maqastsa ,ix kawaniwilikan ix ka laqpaxyanankan skujnin ix ta pukinin , chema Choj ik ka laqtsin lhatsa ta maqtayanan kirisianu lhatsa wachi , e watu ix la maxkikan palh tu ix maqtayanana nak faena , sa lha ix maqtayanana ix li tasatikana qotanu nak puchiwin , ix ka chikan , chi wa domingo ix tan ta taya ix maqtaqalhna chi wa ta laqjotsyakan kamaspitmaka ix lakan , lhuwa laklaqoka chi wa lamaka , cha chi wa manuka carretera tsej la lhustika ix la maqlawawilikan mákina tsisa ,maski talaouma xkan laqatin kirisianu ix ka makamaka. Tsewanit chi li laka , watsa qextim ix wilaka chi wama qestin</text>
      <text language="es">Lo inician , juntan, se empieza a acordar de las cosas que se va a hacer ya sea cooperar, a los dazantes los buscaban ya no es como ahora, ahora ya solo vocean , cuando estaba el inspector los iba a buscar, iba el capitan de la danza iban casa por casa y tambien iban los trabajadores sociales y recolectaban cosas, ahora lo que veo las personas ya no ayudan como antes , si no ayudabas en la faena cuando repartian algo no te daban nada ya que si no ayudabas te mandaban a llamar en la tarde en la inspectoria, los encarcelaban, los domingos se iban a parar en la subida para vigilar y los regresaban, ahora ya cambio todo de como se vive, asi de como se metió la carretera, las personas se quedaban en las noches para cuidar las máquinas, aunque estuviera lloviendo mucho, aun asi mandaban a las personas. Antes era muy bonito de como se trabajaba, ya que se trabajaba en conjunto en esta comunidad.</text>
      <text language="en">They start it, they gather, and they begin to remember the things that are going to be done, whether it is cooperating or looking for the dancers. They no longer do it like now; now they just make announcements. When there was the inspector, they would go look for them—the captain of the dance would go house to house, and the social workers would also go and collect things. Now, what I see is that people no longer help as they did before. If you did not help with the communal work, when they distributed something, they would not give you anything, because if you did not help, they would send for you in the afternoon at the inspector’s office. They would imprison them. On Sundays they would go stand on the uphill stretch to keep watch and would turn them back. Now everything has changed in terms of how people live, since the road came in. People would stay at night to watch the machines, even if it was raining very heavily; even so, they would send people. Before, the way they worked was very nice, because they worked together in this community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001636" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lilakapastaka wama tachiwun chi wa lichiwinanauj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ik laqtsin lipaxuj sa chiwinana totonaco e lipaxuj wampala sa chiwinana li español , na ik laqatioala wa náhuatl ix ik skatmatsa chi wa ix maqstanan , choj ik ka laqtsin tsumajan maski totonaco ix tsit o ix tata waqtsa li taluwan ta wani ix sqatakan , lha lak liwan w waqtsa li luwan tawani ix sqatakan sa wan tanulh nak puqalhtawaqa utsa skimaka totonaco xa ya maklakaskini</text>
      <text language="es">Por lo que yo veo es muy bonito si hablas la lengua totonaca y también es muy bonito si hablas en español también me gusta el español, también me gusta el nahuatl, ya lo estaba aprendiendo cuando ayudaba a vender, ahora lo que veo los niños aunque su mamá o papá hablan totonaco, ahora sus hijos hablan español, en la ciudad todos los niños hablan en español y si entran en la escuela lo que se les piden es de que hablen en totonaco y eso es algo importante.</text>
      <text language="en">From what I see, it is very beautiful if you speak the Totonac language, and it is also very beautiful if you speak Spanish. I also like Spanish, I also like Nahuatl; I was already learning it when I helped sell. Now what I see is that even though their mother or father speaks Totonac, their children now speak Spanish. In the city all the children speak Spanish, and if they enter school, what they are asked is to speak Totonac, and that is something important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001637" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001638" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001639" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lakapastaka wix minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001640" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wanikana wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kit wanikan Maria Catalina Jiménez González</text>
      <text language="es">Yo me llamo Maria Catalina Jimenez Gonzalez</text>
      <text language="en">My name is Maria Catalina Jimenez Gonzalez.</text>
    </answer>
  </segment>
  <segment id="totonaco:001641" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu laqlat kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">64 ik qalhi</text>
      <text language="es">Tengo 64</text>
      <text language="en">I’m 64.</text>
    </answer>
  </segment>
  <segment id="totonaco:001642" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu liskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Wachitsa chi wa maqastsa ik kan ik puxnun o ik kan ik laqkuxtu pinikuchu</text>
      <text language="es">Asi es como antes voy a cortar o voy a deshiervar el jengibre</text>
      <text language="en">This is how, first, I’m going to cut or weed the ginger.</text>
    </answer>
  </segment>
  <segment id="totonaco:001643" interviewId="TON-TOP-ZIHUATEUTLA-P013" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P013.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001644" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya wix akxni xqaqaqo tu tlawaya kilhtamakuj</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chi stakuanana pus namalhkunuuna wiliya minkapeen, natakapeniin lakstiin e chiwachi na skitiya na ta wayan ka leenkaan nak puqaalhtawaka chi wa natsukutsa tanupalakan nak puqaalhtawaka, utsatsa kit nak tlawapala, ka leen</text>
      <text language="es">De que te despiertas pones lumbre pones tu café toman los niños de ahí echas tortillas comen los llevan a la escuela como ya van a empezar las clases eso es lo que hago</text>
      <text language="en">When you wake up, you light the fire, make your coffee, the children drink, then you make tortillas, they eat, and you take them to school. Since classes are about to start, that’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001645" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawaya wix akxni lhatu tlawaya na minchik</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Na pina kuilaya, na lakchaqana’na’, o anqan lakchaqanaankan nak xkaan wa tawilanan xkani lakatunu</text>
      <text language="es">Vas a la leña, lavas ropa o vas a lavar al agua, ya que hay arroyos</text>
      <text language="en">You go get firewood, wash clothes, or go wash at the water, since there are streams.</text>
    </answer>
  </segment>
  <segment id="totonaco:001646" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama chi likaxtlawaya ama tu liwakan na minchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chi wa wakaan makatunu nipxi, xa kulantuj lanit kalhwat tawapaala, sopa tu kakaxtlawaniya ta wapalakutuun</text>
      <text language="es">Pues como se coma, a veces calabaza, cilantro con huevo también preparan o sopa también les gusta</text>
      <text language="en">Well, as for what they eat, sometimes squash; they also prepare cilantro with egg, or soup—they like that too.</text>
    </answer>
  </segment>
  <segment id="totonaco:001647" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama akxni sqata wix chi xlakapastaka chi ix wi min kakilhtamakuj</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Xmaan kus ixkti kamanaan lha ik liakatiyuja palhtu nak skiti, lhawa tu ix kin ti matlawani kin tsiit o su palh ix kan ya kuila, kin puwiti ki masiyunij tu ik katsitsa, choj chuwajtsa celular ta lakapastaka lakstiin lhatsa ta makani tatsoknuun</text>
      <text language="es">Solo jugaba, todavía no me preocupaba para hacer tortillas, hacía lo que me ponía hacer mi mamá o voy a leñar, mi suegra me enseñó lo que ya sé, ahora ya puro celular conocen,ya no le ponen interés al estudio.</text>
      <text language="en">I only played; I still didn’t worry about making tortillas. I did whatever my mother had me do, or I would go gather firewood. My mother-in-law taught me what I know. Now they only know cell phones; they no longer take an interest in studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:001648" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina xpalakata ti tawilanan minchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Na kin chiik xmaan kit ki lakstin taantu kin tsumajan e chatiin kin qawachu ix tatakaan kin tankitsiskaan lawilanaj antsa</text>
      <text language="es">En mi casa nomás somos yo, mis dos hijos mi hija, un niño y su papá, somos cinco los que vivimos aquí</text>
      <text language="en">In my household, it’s just me, my two sons, my daughter, a child, and his father—we’re five people living here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001649" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi likaxtlawayatit wixinankan ama tu tlawayatit na minchik</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Todos nos ayudamos, uno lava, otro lava trastes y el otro barre</text>
      <text language="en">We all help each other: one person washes, another washes the dishes, and the other sweeps.</text>
    </answer>
  </segment>
  <segment id="totonaco:001650" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi skati wix xla ama lichiwinanauj tutunaku</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kin tsit ki masiyunilh kuma wachi tachiwinaan xlakan chiwachi nak puqaalhtawaka ik skatwi español chi wa tachiwinaan chuwachi ki lakstin nak ta puqaalhtawaka ta skatmanan xlakan chi na ta chiwinaan castellano e choj chi wa totonaco pus nak chik katachiwinan</text>
      <text language="es">Mi mamá me lo enseñó, porque así hablan ellos, de ahí en la escuela aprendimos español, también mis hijos en la escuela están aprendiendo cómo hablar castellano y totonaco pues en la casa hablamos</text>
      <text language="en">My mother taught it to me, because that’s how they speak. Then at school we learned Spanish. My children are also learning at school how to speak Spanish and Totonac, because at home we speak…</text>
    </answer>
  </segment>
  <segment id="totonaco:001651" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Sus costumbres, su danza, su fiesta, es lo que hace diferente a mí pueblo</text>
      <text language="en">Its customs, its dance, its festival—that’s what makes my town different.</text>
    </answer>
  </segment>
  <segment id="totonaco:001652" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ti ya misiniin, palhma wi watsa nak kaachikiin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chi watsa chi wa kalakchikni ta makala ix kuxikaan,chewa puxkaan kapen, chananankan pinikuchu, chi wa nak chiik sa chanana na makalaya kulantu, zanahoria, paqlhchu, pin; xla misiniin tu anankus kawauj nak kalaklhkiwiin na kalektsina luwa, na ki lektsina spuun talatlawaan ki lektsina chewa xkuut, kuyuj, mapachin, xtaan, sakaj.</text>
      <text language="es">Aqui cómo está la comunidad siembra su maíz, tienen su cafétal siembran jengibre, también en la casa siembran cilantro, zanahoria, jitomate, Chile, en animales en el monte hay vivoras pájaro, tejón, armadillo, mapache, tusa</text>
      <text language="en">Here, this is how the community is: they plant their corn, they have their coffee plantation, they plant ginger, and at home they also plant cilantro, carrots, tomatoes, and chili peppers. As for animals, in the mountains there are snakes, birds, badgers, armadillos, raccoons, and gophers.</text>
    </answer>
  </segment>
  <segment id="totonaco:001653" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama xpalakata katani chu li kaxtlawakan atsa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Chi tsuku katani watsa kuma makastsa wichi minitancha kaxtlawanikan ix katani San Manuelito, pus li tachiwinankan wak ka lakchikni ta kextimikan tuchu tlawakan, kas kinikan mitsinajkan cooperación chiwa lakus tliniin, lhatu ta lakmakanit chu wachikus ama, tliin tlikaan negrito, charro, san miguel, españoles wa tasiyupakus e wa qosnuntlin</text>
      <text language="es">Hay plantas que curan, o se ocupa para costumbres y los animales se siguen ocupando en fiesta como por ejemplo el puerco o el pollo</text>
      <text language="en">There are plants that heal, or are used for customs, and animals are still used in celebrations, such as pigs or chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:001654" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi liskujkan ama xawat watsa</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni chananankan lakmunuwili ix kuxikan e choj kuxtukanitsa, ankantsa chananankan</text>
      <text language="es">Cuando van a sembrar ponen a remojar el maíz, y después ya van a sembrar</text>
      <text language="en">When they are going to plant, they soak the corn, and then they go plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:001655" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Dos veces se siembra en un año, junio se siembra primero y noviembre la segunda vez</text>
      <text language="en">It is planted twice a year: first in June, and the second time in November.</text>
    </answer>
  </segment>
  <segment id="totonaco:001656" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina tu anaan watsa xpalakata kachikiin o tuchu ix palakata talimin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Makantsa tasiyunit San Manuelito, talakmin xkaan anu talakpaxyanalh, la matseyi, tlawa milagro, chi wa makastsa lha nak ix ti tanu carretera lhatu ix ti tatlawanamin ix ti talakminqe, chema choj kalhtsa anaan putlauj tsetsa minkan kalhtsa takestojkaan chi tamin</text>
      <text language="es">Hay agua que cura ya hace milagros y antes todo el día no había carretera y pues ahora ya está grande ya hay carros</text>
      <text language="en">There’s water that heals and already works miracles, and before, all day long, there wasn’t a road, and well, now it’s grown a lot, there are already cars.</text>
    </answer>
  </segment>
  <segment id="totonaco:001657" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Antes donde ahora hay agua que cura se apareció San Manuelito</text>
      <text language="en">Before, where there is now healing water, Saint Manuelito appeared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001658" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama chuxtawanitan ama min tata, min tsit tuxpalakata na latapaya o chu ix ti ta malakapastakiyan chi latapaya nak ka kiltamakuj</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Nawanikana ka skatii, ka kalhtawaka wix kinu nastajkoya kalhiya tu litaxtuya, lha ka tipuntanu, e makatunu kuma lha kaxmatauj masputu puqaalhtawaka; naa ti wanilipinkana nata maqaxtoqatsa wix chu antsa wix mi lakstin na ka lektsintulaya. Ti takaxmata taan taskata.</text>
      <text language="es">Te decían que aprenda que vayas a la escuela que cuando crecieras tengas con que salir adelante pero como a veces no entendemos no terminamos la escuela</text>
      <text language="en">They would tell you to learn, to go to school, so that when you grew up you’d have something to get ahead with, but sometimes we don’t understand, and we don’t finish school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001659" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxni katani watsa wi xla católico tawani taluwan tu tatlawa</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa takalhtawaka ta an makapitsin taaxtapaliqo, antsa lhatsatu ta aqayi o lhatsa ta lila tu xla santu , e chuwachi na ta wan ka chatunu katsi tu ix tayat lhawaq wachi</text>
      <text language="es">Pues ahorita la mayoría ya se cambió aquí, ya nadie cree o ya nadie ocupa de un santo ya cada quien sabe lo que hace</text>
      <text language="en">Well, nowadays most people here have already changed; nobody believes anymore, or nobody needs a saint anymore—each person knows what they’re doing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001660" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxni katani watsa chi tatlawa</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Watimima choj Santos Reyes, xla nak ocomantla lamacha, che wa katanipalakan xkan ankaan ta wayankaan lha ka lisputli ka lilhuwaj, tu maknunikaan, slaklanikan lhati lakmakama chiwa mimpalama kuayat lhati lakmakanit tsama talanaan tsuwachitsa tlawakan tsama altares</text>
      <text language="es">Se le celebra al agua, le llevan de comer para que no se acabe, para que se haga mucho, entierran atole en una olla, tocan sones, nadie juega, también hay todos santos nadie ha olvidado esas costumbres de por sí ya se hace esos altares.</text>
      <text language="en">The water is celebrated; they take it food so that it won’t run out, so that there will be plenty. They bury atole in a pot, play sones, nobody plays games. There is also All Saints’; no one has forgotten those customs. Those altars are made anyway.</text>
    </answer>
  </segment>
  <segment id="totonaco:001661" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi laqapastaka wix chi wa kintachiwinkan kintutunakukan</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kinpalakata lha ka tamakalh ka taskatelhalh lakstin ch wa chiwinaankan totonaco, tse na tawanpala español e totonaco pero lha ka talakmakalh, kin palakata xlakan nak puqaalhtawaka tas katmanaan ta chiwinaan</text>
      <text language="es">Para mí que no lo olviden, que vayan aprendiendo los niños cómo hablamos totonaco está bien español totonaco pero que no lo olviden, para mí en la escuela están aprendiendo cómo hablar</text>
      <text language="en">For me, it’s so they don’t forget it, so the children can learn how we speak Totonac. It’s fine, Spanish and Totonac, but they shouldn’t forget it. For me, at school they’re learning how to speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:001662" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi majkatsiya wix chiwinana tutunaku</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit kuma chutunka xala kachikiin e tsewanit ta qaxmatni, maqapitsitni ta limaxanaan</text>
      <text language="es">Es bonito porque de por sí es de la comunidad y se escucha bonito aunque algunos se avergüenza</text>
      <text language="en">It’s nice because it’s from the community in itself, and it sounds nice, even though some people are ashamed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001663" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lipuwana wix ama kisistianu taskatni</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kataskatli sa talaqati luwanaan, chuwachi lha wa ixkti skujma, min chatiin tsumajat wan ka maskatika chi chiwinaankan na utsa talimin kuma tsewanit tachiwin.</text>
      <text language="es">Que aprendan si les gusta la gente de fuera, también donde estoy trabajando hay una muchacha que dice que le enseñe a hablar porque está bonita la lengua</text>
      <text language="en">Let them learn if they like people from outside. Also, where I’m working, there’s a young woman who says I should teach her to speak because the language is beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001664" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001665" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wanikana wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit Araceli Liliana González Olvera xala watsa kit</text>
      <text language="es">Yo soy Araceli Liliana González Olvera, soy de aqui</text>
      <text language="en">I am Araceli Liliana González Olvera, I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001666" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu laqlat kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">28</text>
      <text language="es">28</text>
      <text language="en">28</text>
    </answer>
  </segment>
  <segment id="totonaco:001667" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001668" interviewId="TON-TOP-ZIHUATEUTLA-P014" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P014.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco wanikan</text>
      <text language="es">se llama totonaco</text>
      <text language="en">It’s called Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:001669" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu lhawaya wix axni xqaqaqo tu lhawaya na kilhtamakuj</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Na pus kuma kin qolu an maqskuja nak puquxtu, pus ik taki kit qechini ix chouj, choj chiwachi ik katlawani ix desayuno ki lakstin kalen nak puqaalhtawaka chi wachi kalimin, chiwachi kampala tlawa chouj kaliminpala, nak chaan nak tlawa tuchu ka wauj kit ik pucheqeniin, palhnaan, tlawa liwaan, lakchaqanaan e utsa ik tlawa</text>
      <text language="es">pues mi esposo va a trabajar en el terreno, me levanto, pongo lonche, de ahí les hago el desayuno a mis hijos, los llevo a la escuela después los traigo, vuelvo a hacer lonche, cuando llego hago mi quehacer, lavo trastes, barro, hago de comer, eso es lo que hago</text>
      <text language="en">Well, my husband goes to work in the fields, I get up, make lunch, then I make breakfast for my children, I take them to school, then I bring them back, I make lunch again, when I get home I do my housework, wash dishes, sweep, cook—that’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001670" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu laqatiya wix tlawaya akxni lhatutu tu tlawaya na minchik</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Ik laqati ik leerli utsa ik tlawa kit</text>
      <text language="es">me gusta leer eso es lo que yo hago</text>
      <text language="en">I like to read; that’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001671" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi kaxtlawaya wix liwaan na minchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Sa wi tu liwayauj ik makani tuchu kawauj, ta kaxtlawakan ingredientes, anu ik mapupu paklhchu, chiwachi pus ik swaqa e ik maqani taskit na liqon e chiwachi manunikantsa xa wat</text>
      <text language="es">si vamos a comer algo le echo lo que comemos, lo preparamos con ingredientes ya después lo licúo y le echo masa para que se espese y así se prepara tamales</text>
      <text language="en">If we’re going to eat something, I add whatever we’re eating to it. We prepare it with the ingredients, then afterward I blend it and add masa to thicken it, and that’s how tamales are prepared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001672" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxni sqataku xwanita wix chi ix laqapastaqnana wix, tu xtlawaya sqataku xwanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Akxnika ik ti skatanankus maan kit ixkti liaqatiyuja kawauj ix ti qamanaan, lha wa ik puwalh ik qanqe nak puqaalhtawaka o tu qana iktlu, chuxmaan kuiuk ix ti qamanaanankutun</text>
      <text language="es">cuando yo estaba chiquita me preocupaba solo en jugar no pensaba en la escuela o qué hacer, nada más jugaba</text>
      <text language="en">When I was little, I only cared about playing. I didn’t think about school or what to do— I just played.</text>
    </answer>
  </segment>
  <segment id="totonaco:001673" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kaqalhachiwinaw xlakata chi lawila na minchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kin tantatikaan, ki laqstiin tantu, chatiin qawachu, chatiin tsumajat e cha kin qolu e kit</text>
      <text language="es">somos cuatro, mis dos hijos una niña y el niño, mi esposo y yo</text>
      <text language="en">There are four of us: my two children, a girl and a boy, my husband, and me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001674" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">akxni skujkaan nak chik chi laqaxlawilatiit wixinan, tu liskujatit nak chiik, tu tlawayatit nak chik ama wilanantit tu tlawayatit</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tlawayauj sa anaan laqatin trabajo en equipo tu tlawayauj sa palh anaan tuchu kaxtlukan, tuchu kawauj na kaxtlukutuun</text>
      <text language="es">lo que hacemos hay un trabajo en equipo, nos ayudamos todos</text>
      <text language="en">What we do is teamwork; we all help one another.</text>
    </answer>
  </segment>
  <segment id="totonaco:001675" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chii skatii wix xpalakata kintachiwin tu lichiwinamanauj, ti masqatiin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kin tsit, kin tata kumu wichi xlakaan tachiwinaan kawauj, chi taminitancha chi talentelha wuchi kit ik chiwinaan, na ik skatlii chi tachiwinaan wichi chi kin tsuquqa kin tachiwinankan ki litsakata</text>
      <text language="es">mi mamá y mi papá, como ellos ya hablaban y como ya venían así pues también aprendí porque desde chiquita me fueron hablando así</text>
      <text language="en">My mom and dad, since they already spoke that way and had grown up that way, I learned too because they spoke to me that way from when I was little.</text>
    </answer>
  </segment>
  <segment id="totonaco:001676" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Watsa tu wilaqo tu liskujkan maqapitsin tu ama nak kachikiin tuchu xtunk wi watsa</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Watsa anaan kus ti tatli cha chi waya chatiin imagen San Manuelito laqchiin chatiin xla ix katani kawauj tataqextimiqo xtunk tlinin ta anaan chi lemacha wama costumbre poktu chuwachi</text>
      <text language="es">aquí todavía danzan como hay una imagen de San Manuelito llega en la fiesta nos juntamos todos, vienen y hay diferentes danzas así se lleva esta costumbre</text>
      <text language="en">Here they still dance. There’s an image of San Manuelito; when the feast comes, we all get together, people come, and there are different dances. That’s how this custom is carried on.</text>
    </answer>
  </segment>
  <segment id="totonaco:001677" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama ix kilhmaqtutu naa qalhaskiniyan, tuya misiniin, tuya palhma wii</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Atsa lhuwa wi palhma, palh sa itsakana na waya jaka mapupukan e nawaya, anaan chiwa xa palhma asiwiit, anaanpala tu wanikan xqejet sa paqatsana tse na wachi na tlawaya, na waya e na litseyana</text>
      <text language="es">aquí todavía hay plantas que curan, por si te enfermas, comes zapote, lo hierves y te lo comes, hay hojas de guayaba, también hay lo que le dicen epazote si te duele el estómago te lo puedes comer así y te curas</text>
      <text language="en">There are still plants here that heal, in case you get sick. You eat sapodilla—you boil it and eat it. There are guava leaves too, and there’s also what they call epazote. If your stomach hurts, you can eat it just like that and you’ll get better.</text>
    </answer>
  </segment>
  <segment id="totonaco:001678" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu waqan, tu lha waqan tu wi watsa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Laqatunu kaxtlawanaankan, palh maqatunu xanat, ponkoos, utsa kalikax tlawanaankan</text>
      <text language="es">los animales ocupan en fiestas, algunos se comen</text>
      <text language="en">Animals are used in festivities; some are eaten.</text>
    </answer>
  </segment>
  <segment id="totonaco:001679" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi liskujkan xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Kalaqsajkan ka wauj tuchaya kuxi na chana, utsa tu xalakuan kuxi na munuwiliya, na lajqontawila, na chana e na staka, akxnikatsa kila leqtsinqatsa palh xa tsaqtsa o xa kuxi kawawi nala</text>
      <text language="es">se escoge qué maíz se va a sembrar lo que sea es bueno, se remoja, lo siembran, si crece ya se da en elote o maíz</text>
      <text language="en">They choose which corn is going to be planted; whatever is good. They soak it, plant it, and if it grows, it produces either tender corn or mature maize.</text>
    </answer>
  </segment>
  <segment id="totonaco:001680" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001681" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama kalichiwina un lugar importante wan taluwan, wi watsa nak qestiin wi xkaan tamin maqapitsiin ta paxa, tu xpalakata talimin atsa</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Kuma tunka ti itsakan tamin tapaxa cha wanikan nak leqpaxni ik wanitauj, tamiin ta paxa kiristiano ti xala maqat kawauj taitsakan ta minacha, ta kilipaxatsi e ta tseyan, mat wa milagroso tsama xkaan ta waan, ka matseyi</text>
      <text language="es">como los que se enferman vienen a bañarse en el pozo, se vienen a bañar, la gente los que son de lejos o de fuera, se bañan y se curan dicen que es agua milagrosa, dicen los que los han curado</text>
      <text language="en">People who get sick come to bathe in the well, they come to bathe; people who are from far away or from outside come, bathe, and get cured. They say it’s miraculous water, the people who have been cured.</text>
    </answer>
  </segment>
  <segment id="totonaco:001682" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina wix tu anaan watsa kachikiin wa xlawanimanauj taala matseyi, titapaxa kamatseyi</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa ama xakan, ix latlawan chatiin kiristiano kalhputinixtlawan mat xlatlawan nak xkan, lektsilh wi, ka wanilh kiristianos, ya laqatiin imagen lha tataqextimiqolh kiristianus e ta walh mat watsa na tatawila, kawauj wanikan Zihuateutla, watsa mat kalaklhkiwiin xwanit maqastsa na kit ki wanikanit</text>
      <text language="es">andaba una persona cerca del agua y vió una imagen, le dijo a la demás gente, se reunieron y se lo llevaron a donde ahora es Zihuateutla, antes antes aquí era Monte es lo que me dicen</text>
      <text language="en">A person was near the water and saw an image. They told the other people, they gathered, and took it to where Zihuateutla is now. Before, before, this place here was monte—that’s what they tell me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001683" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ix talichiwinan ti maqantsa watsa, laqqoliin, toqotsin chi litawilanit wama wanikaan qestiin . Tuya talaqapaastakni ix tamaxkiyaan mintata, mintsit , minana, minpop</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Lha qapataanqaqa chi wa chiwinaankan chu waj li totonaco chupoqtu wichi kawankaan ta wan xlakaan, tichuya laqstiin qawauj chi tastaktelha wichi ka tachiwinamaqa, nun akslat ka tapatsaanqalh wama tachiwiin ka tawanitelhalh xlawstimqan poktu wichi ka tachiwinalh</text>
      <text language="es">que no nos olvidemos cómo hablamos el totonaco, siempre dicen eso algunos niños que van aprendiendo a hablar y que hablen con ellos, nunca nos olvidemos de nuestra lengua siempre hay que hablarlo</text>
      <text language="en">Let’s not forget how to speak Totonac. Some children who are learning to speak always say that, and that people speak with them. Let’s never forget our language; we must always speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001684" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilalitachiwinauj tu lhawakan nak pusantu</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tlawaqan nak pusantu wichi wax ya, tlawanikan ix katani e cha ya imagen San Manuelito wanikan, mastananiqan, sa wi tu skinikutuna palh sa ix palakata mi alakchikni, ka tse ka talatawilh kisistianu</text>
      <text language="es">lo que se hace en la iglesia se hace la fiesta de la imagen de San Manuel, se le ofrenda si le quieres pedir algo y es para el pueblo para que esté bien la gente</text>
      <text language="en">What is done in the church is the feast of the image of San Manuel. You make an offering to him if you want to ask him for something, and it’s for the town, so that the people will be well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001685" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Xpalakata kinlatalanatkan, tu tlawakan tsukukan katanikan, akxni anaan wama tapaxawan watsa</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Chu wichitsa tlawakan chuwachitsa mimacha wama costumbre de tuchu tlawaninan tsama San Manuel, chu wichitsa mastananiqan</text>
      <text language="es">se sigue haciendo igual como ya es costumbre de lo que se hace la fiesta de San Manuel y se sigue ofrendando</text>
      <text language="en">It’s still done the same way, as is customary, what is done for the feast of San Manuel, and offerings are still made.</text>
    </answer>
  </segment>
  <segment id="totonaco:001686" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi laqapastaqnana kin tutunakukan chi wa lichiwinanawj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Ka taskatli aliwan kawauj laqstiin, lhatsa ka katachiwinalh chuwaj kawauj wankaan litaluwan, wajtsa litaluwan tachiwinaan laqstiin chumaski xala watsa, xa tse waaj li totonaco ka tachiwinalh, ka aliwan ka taskatli kit ik wan</text>
      <text language="es">que aprendan más los niños, que hablen, ahorita ya hablan puro español aunque los niños son de aquí ya hablan puro español yo digo que aprendan más</text>
      <text language="en">So that the children learn more, that they speak. Right now they already speak only Spanish, even though the children are from here, they speak only Spanish. I say they should learn more.</text>
    </answer>
  </segment>
  <segment id="totonaco:001687" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">i limajkatsiya chiwinana totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tse, liwajtse porque kawawi sawi tuchu kilitachiwinaankan ik lakakatsiqo e kawauwi en español anaan tu lha ka ti katsi tuchu pero en español na skatelhayakus, xa facil skatkaan litaluwan chi totonaco</text>
      <text language="es">está bien, porque que digamos si hay algo de lo que me hablan le entiendo y que digamos en español hay cosas que no sé pero pues el español lo vamos aprendiendo, es más fácil el totonaco</text>
      <text language="en">It’s fine, because, let’s say, if there’s something they talk to me about, I understand it, and, let’s say, in Spanish there are things I don’t know, but well, we keep learning Spanish; Totonac is easier.</text>
    </answer>
  </segment>
  <segment id="totonaco:001688" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi laqapastaqnana wix kiristiano katakatsilh kataakatli wama totonaco</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kastaskatli ik kuan</text>
      <text language="es">yo digo que aprendan, es bonito nuestra lengua</text>
      <text language="en">I say they should learn; our language is beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001689" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001690" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wanikana wix, xala qestiin</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Tomasa, xala watsa Zihuateutla</text>
      <text language="es">Tomasa, soy de aqui de Zihuateutla</text>
      <text language="en">Tomasa, I’m from here, from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001691" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Xa aklat kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">29</text>
      <text language="es">29</text>
      <text language="en">29</text>
    </answer>
  </segment>
  <segment id="totonaco:001692" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja, kuxtukaan xawat, kustukan kapen, lajkuxtukan nipxi, pin, tu liskuja wix watsa</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Lha wa slaj ik kan nak katakixtu, makatunu chi wala kapen ik maqpuxnuun e chuxmaan wachi</text>
      <text language="es">No voy mucho a trabajar a veces cuando es temporada de café voy a cortar y nada más así</text>
      <text language="en">I don’t go to work very often. Sometimes, when it’s coffee season, I go pick, and that’s about it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001693" interviewId="TON-TOP-ZIHUATEUTLA-P015" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P015.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi waniya wix tu wa lichiwinamanawj</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Xa tachiwiin totonaco</text>
      <text language="es">Se llama totonaco</text>
      <text language="en">It’s called Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001694" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu tlawaya wix nak kachikin wanikan qestin akxnika xqaqaqa chi lakamin chichini tu liskuja wix</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ik kan nak kakapeninik kan ik skuja Kuma kit wachi ik los skujnit , ik skuja ik kan nak kakapeni e ik laqka kin kapen ,ik maqskuja akxnika tlatu kin li lat</text>
      <text language="es">Pues tomo café, voy a trabajar, trabajo en el cafetal chapeo mi café yo trabajo cuando no tengo que hacer</text>
      <text language="en">Well, I drink coffee, I go to work, I work in the coffee plantation, I clear the weeds around my coffee plants. I work when I don’t have anything else to do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001695" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">ama akxnika tlatu tu tlawaya wix skuja</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus Kuma ik kuanimani kuan tla ik maqskuja ik laqkuxtu kin kapen e chiwama kilhtamakuj ik paqpuxnun e ik puxnun</text>
      <text language="es">Te estoy diciendo que trabajo, chapeo café y con el tiempo corto café</text>
      <text language="en">I’m telling you, I work—I weed coffee fields, and in time I pick coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:001696" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi lakaxlawaya wix ix palakata tu liwakan na minchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Ik kaxlu palh na ik makani pin makani cebolla paqtlchu qalhwat e sa sopa pus xman paqtlchu e cebolla ,aceite laktsilikan paxni waq</text>
      <text language="es">Preparo le echo chile, cebolla, tomate huevo, y si es sopa tomaste, cebolla, aceite, guiso carne de puerco</text>
      <text language="en">I prepare it, I add chili, onion, tomato, egg, and if it’s soup, tomato, onion, oil, pork stew.</text>
    </answer>
  </segment>
  <segment id="totonaco:001697" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi ama xni sqata wix chi ix lakapastaknana , chi ama ix wila</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Choj ix ik pastaka pus wachi chi wa ik kuan lipuj ik li stakli , tlatu analh tu kit ik lakaskin ix ik pastaka ix ik laqati kin tatunut pues wachi ik listaknit tlati ti ix kin tamawani , kin tsit ix kin tu maqskujwi</text>
      <text language="es">Hoy me acuerdo, es triste cómo crecí no había lo que yo quería, me gustaban los zapatos nadie me lo compraba, mi mamá me mantenía</text>
      <text language="en">Today I remember—it’s sad how I grew up. I didn’t have what I wanted. I liked shoes, but nobody bought them for me. My mom supported me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001698" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001699" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi ka maskujuya tu talawilanan na min chik</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus Kuma kin liman ik lawi tlati ti ik maskuju ,man kiliman ik lawi kit ik katsi tu na ik tlawa na kin chik palh na ik palhnan, palh na ik pucheqenin nanin laqchaqanan</text>
      <text language="es">Pues como estoy sola no hay nadie a quien le trabaje nada más vivo yo, yo sé lo que hago si voy a barrer si voy a lavar trastes o ropa</text>
      <text language="en">Well, since I’m alone, there’s no one I have to do anything for; it’s just me living here. I know what I’m going to do, whether I’m going to sweep or wash dishes or clothes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001700" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wama chi li skati wix ix palakata wama mintachiwin</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ik skatli , wa kus chu ik tiwanli pobre kit ik staknit , tla ik kalh nak puqalhtawaqa tsukulhtsa ik maqskujli tsululhtsa ik staka tlawachi ik pastakli ik maqskuja pus tsukulhtsa ik kan ik tanulh ik maqskuka laqakaujtukata ,ik sqatanan tsukulh ik skuja , ik laqati tu ik laqati</text>
      <text language="es">Aprendí sola, ya que crecí pobre y no iba a la escuela</text>
      <text language="en">I taught myself, since I grew up poor and didn’t go to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001701" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es">Su fiesta y sus costumbres</text>
      <text language="en">Their festival and their customs</text>
    </answer>
  </segment>
  <segment id="totonaco:001702" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuya misinin anan watsa tuya palhma wi</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anan palhma Kamustulut chi wa tsawa chi wa corazón tsawa tawani juklhka tawani waq wakan kulantu, kakan</text>
      <text language="es">Pues hay plantas como el bejuco, quelite lo que se come el cilantro y el pápalo, hay animales que se comen como el puerco el pollo</text>
      <text language="en">Well, there are plants like bejuco, quelite—what people eat—cilantro and pápalo; there are animals that people eat, like pork and chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:001703" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001704" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi chankan kuxi watsa</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wachi chi watsa ik kuankuan , kuxi ma chana xa skawawa na chana. Laqmunukan , tu xa skawawa tlapalaj pun ix li laqmaqan.</text>
      <text language="es">Pues como aquí digo el maíz nada más lo siembras, remojas lo seco</text>
      <text language="en">Well, as I say here, corn—you just plant it; you soak the dry stuff.</text>
    </answer>
  </segment>
  <segment id="totonaco:001705" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu malhkuyu puchankan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tuchu pus pu chankan chi wa cha maqtu chankan chi wa aqtin kata , chi cha lapala chi chuwaj na chankanitsa na chanpalakan choj tu na chanpalakan utsa tu na wapalakan kuayat</text>
      <text language="es">Nada más se siembra dos veces en un año, lo que crees ahorita de lo que ya está sembrado, lo vuelven a sembrar para todos santos</text>
      <text language="en">It’s only planted twice a year; what you think is already planted now, they plant again for All Saints’.</text>
    </answer>
  </segment>
  <segment id="totonaco:001706" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kaluchiwina watss tu ix palakata talimin maqapitsin asta nak kachikin tuchu ix palakata tu talaqmin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa qestin. Pus tamin ta lipuwat palh tuchu talipuwan palh ix itsakakan ,palh ix anu ix tachanankannix anilhkan waq talilipuwan utsa talilimin watsa e watsa tatamaqtayanin ta wan , wa tse chi wa ya San Emmanuelito tawan</text>
      <text language="es">Pues de qué vienen traen tristeza o vienen tristes y pues de que vienen tristes vienen a ver a San Manuelito y él los ayuda</text>
      <text language="en">Well, whatever they come from, they bring sadness, or they come sad, and since they come sad, they come to see San Manuelito, and he helps them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001707" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001708" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuya talakapastakni ta maxkiyani ama mintata o mintsit , ama minpap</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlatu tu lijikua ix kin tawani , Kuma wachi chi wa ik kuan lipuj ik listakli tlatu ix kin tawani , tlatu tuchu. Tlatu ix kin tawani chixman kin kin katsi ix ik tamaqtawalha , chi kin katsi kit ix ik ti pastaka laqatin kirisianu ti ix kin ti mapaqsi ti kin kuk tla chu kachiwa tu laya , tla ka tamaqaxtoqti , laqatejtin na tamqaxtoqa , tlati ti talitsina ti tatanoqtla , na chipaysni na laqxwaqayani chi na tlawayani ix kiwani kin kuk , choj chu wachi wampala ix kin wani chatin toqotsin , ix kin tamaleqsi chi laqatejtin ik tamawaxtoqli , e kit maqxtaqli chixku , tlatu limakuan laqatejtin ik ti tamaqaxtoqli , tlatse ik tawilh chi ik lastilh kin katsi ik lastilh</text>
      <text language="es">Pues no decían mucho pues porque crecí sola, no me decía nada nada más yo sola me cuidé yo sola pensaba por qué no había una persona que me cuidara, mi tío me decía que me portara bien que no me juntara luego que me iba a casar bien que no me riera con nadie eso me decía mi tío también me decía una abuelita solita yo batallé en la manera en que vivo</text>
      <text language="en">Well, they didn’t say much, because I grew up alone. He didn’t tell me anything; I just took care of myself. I myself wondered why there wasn’t someone to take care of me. My uncle would tell me to behave myself, not to get involved with anyone, that later I would marry well, not to laugh with anyone—that’s what my uncle would tell me. He would also tell me, an old grandmother all by herself. I struggled with the way I live.</text>
    </answer>
  </segment>
  <segment id="totonaco:001709" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu tlawaya wix na min pusantu</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tuchu ik tlawa ik min akxnika tu wankan palh wankan ka ki lamaqtayauj , na ik cheqeninauj , cha chi wa cheqenikan ix chaqan San Emmanuelito xman wachi</text>
      <text language="es">Pues lo que hago cuando dicen que van a lavar y que ayudemos adentro de la iglesia</text>
      <text language="en">Well, what I do is, when they say they’re going to wash and that we should help inside the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001710" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tu tlawaka katani watsa</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tuchu tlawakan ix katani pus la tlin,palh kamalanika tlin ta min músico waq ,tluwa kirisianu tataqestoqa e Kuma maqchoqokan jueves san Emmanuelito pus tluwa kirisianu , kata kata ya min, Kuma tsekuan tamajkatsi ti tamin</text>
      <text language="es">Pues lo que hacen en la fiesta hay danza vienen músicos mucha gente se junta y como hacen profesión un jueves se pasea a San emmanuelito pues mucha gente viene cada año porque sienten bien al venir</text>
      <text language="en">Well, what they do at the festival is dance; musicians come, a lot of people get together, and they have a procession. On a Thursday, they take San Emmanuelito around, and a lot of people come every year because they feel good coming.</text>
    </answer>
  </segment>
  <segment id="totonaco:001711" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi lakapastaka wix kintotonacokan</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus Kuma wachi chi ik kuankuan tla ik katsiqo chi wa tachiwinan taluwan tla ik lakakatsi tuchu na kin wani laqatin luwan wtsa xanka ik liskatnit totonaco</text>
      <text language="es">Pues así como digo no entiendo bien el español y pues le entiendo mejor al totonaco</text>
      <text language="en">Well, like I’m saying, I don’t really understand Spanish well, and I understand Totonac better.</text>
    </answer>
  </segment>
  <segment id="totonaco:001712" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi maqkatsiya wix chi chiwinana totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tse lipaxuj xman choj ti kin tachiwinan taluwan ik lilipuwan tla ik katsi ik qalhti tluwa Lhala ik qalhti lhuwa atsa kit lhatse ik makqatsipala ti lajmaqtu katsi pus tse</text>
      <text language="es">Pues siento felicidad nada más que ahora que me hablan español me siento mal porque no le entiendo no le puedo contestar mucho es ahí donde no siento bien y el que sabe dos lenguas hablar qué bueno</text>
      <text language="en">Well, I feel happy, it’s just that now when they speak Spanish to me, I feel bad because I don’t understand them, I can’t answer them much. That’s where I don’t feel good, and whoever knows two languages, speaks—how good.</text>
    </answer>
  </segment>
  <segment id="totonaco:001713" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lakapastaka wix ama kataskatli ama kintutunakukan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tapatiin tse ka taskatli man choj lhatsa xa talatsitnii lha ta wani li totonaco na taluwan ta tachiwinaan ix sqatakaan utsa lhatsala ta wan li totonaco. Wachikuan xman ix li sqatakaan chuntunka na ka wanikan, chulh kuma ix lisqatakaan ka wanikan taluwan pus na wachi ta skatelha</text>
      <text language="es">Pues en primera está bien nada más que ahora las mamás ya no hablan totonaco le hablan puro español a sus hijos. y al hablarle español a sus hijos ya no están creciendo con esa lengua y eso no está bien no aprenden</text>
      <text language="en">Well, for one thing, it’s fine, except that now the mothers no longer speak Totonac; they speak only Spanish to their children. And by speaking Spanish to their children, they’re no longer growing up with that language, and that isn’t right—they don’t learn it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001714" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lakapastaka wix chi ama laqapuxam kata na minkachikiin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Tse, lipaxuj</text>
      <text language="es">Bien y vivir felices</text>
      <text language="en">Well, and live happily.</text>
    </answer>
  </segment>
  <segment id="totonaco:001715" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ama chu wanikana wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">María Dolores Lechuga Cabrera</text>
      <text language="es">María Dolores Lechuga Cabrera, de aquí soy</text>
      <text language="en">María Dolores Lechuga Cabrera, I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001716" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha laqalat kata qalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Laqapuxamakaawnajatsa kata</text>
      <text language="es">Treinta y nueve</text>
      <text language="en">Thirty-nine</text>
    </answer>
  </segment>
  <segment id="totonaco:001717" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu liskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Ik lajqa kin kapen ik maqskuja</text>
      <text language="es">Chapeó mi café es en lo que trabajo</text>
      <text language="en">I weed my coffee plants; that’s what I do for work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001718" interviewId="TON-TOP-ZIHUATEUTLA-P016" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P016.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi waniya wix ama kin tachiwinkan</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001719" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tun tlawaya wix akxni xqaqaqo,</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kit tu ik liskuja kmin kmaqelhtawaqenin nak puqaalhtawaqa, qmaqelhtawaqe laqstin, jkalaqtsin tun taliskuja maqapitsin maqelhtawaqenanin xpalakata wama na taliskuja tun ta masuyu chin kamasuyunik laqstin kamanan, laqtsumajan e chin ta liskuja wama tintakuj</text>
      <text language="es">Yo de lo que trabajo pues vengo a enseñar en la escuela, mando a los maestros de lo que van a trabajar, de lo que le van a enseñar a los niños y niñas y cómo van a trabajar durante el día</text>
      <text language="en">In my work, I come to teach at the school; I tell the teachers what they are going to work on, what they are going to teach the boys and girls, and how they are going to work during the day.</text>
    </answer>
  </segment>
  <segment id="totonaco:001720" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu laqatiya tlawaya akxnika lhatu tu tlawaya</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Ik kan ik skuja, kan ik puxa kapen, , klaqkanan , klaqkuxtu ama xawat</text>
      <text language="es">Voy a trabajar, voy a cortar café, chapeo el maíz</text>
      <text language="en">I’m going to work, I’m going to pick coffee, I weed the corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001721" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lakaxtlawaya tu liwakan na min chik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Laqmojokan wama kulantu , laqmojokan tsawaa, palh kaxtlawaya ama xa lhkakani paxni, xa lhkakani wakaax, chukatuwa palh kaxlhi laqmojokan</text>
      <text language="es">Se le echa cilantro se le echa quelite sirve para carne de puerco en salsa, caldo de res o caldo de pollo</text>
      <text language="en">Cilantro is added, quelite is added; it’s used for pork in sauce, beef broth, or chicken broth.</text>
    </answer>
  </segment>
  <segment id="totonaco:001722" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Akxnika tsakata ix wanit, tu chi tawila min kilhtamakuj</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Tse ik tawilh , xak qamanantaqchoqoo , xak kan kpaxa nak qatlha xkan , kxtayatnan , xa klaqati ik qamanan wama talanan fútbol, básquet bol xak laqatiqo , jqamanankus , klaqtujnunkus, tsekus ik latlawan, tsekus ik latlawan, klaqtujnunkus qamanan</text>
      <text language="es">Viví bien me la pasaba jugando me iba a bañar al agua, iba a nadar, me gustaba jugar fútbol, básquetbol, todavía juego corro todavía puedo caminar puedo correr como los muchachos</text>
      <text language="en">I lived well. I spent my time playing; I would go bathe in the water, I would go swimming. I liked playing soccer, basketball. I still play, I still run. I can still walk, I can run like the young guys.</text>
    </answer>
  </segment>
  <segment id="totonaco:001723" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Nak kin chik tawilanan ama , qalhatutun kin kamanan, chatu tu kin kamanan, chatiin kin tsumajt wi, tastajqolhtsa , tatamaqaxtoklitsa kin kamanan, kin tsumajt, na kit ki liman xak lawi kputsapat,</text>
      <text language="es">En mi casa viven mis tres hijos, dos hombres y una mujer ya crecieron todos ya están casados, vivía solo pero me volví a juntar</text>
      <text language="en">My three children live in my house, two men and one woman. They’ve all grown up and are already married. I was living alone, but I got back together with someone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001724" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu tlawakan nak chik</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Ik liskujauj ama tu nak tlawayauj laqalhi, putsaya tu na tlawaya laqalhi laqalhi, na liskujaw na puxauj kapen, tsisaj na takiya, putsapatsa tu na liskujaw na puxa kapen, na laqkuxtuya xawat, na laqkaya kapen, ama na pina tiyaya kapen, tu wi nak chik</text>
      <text language="es">Trabajamos de lo que tenemos que hacer al día siguiente buscas lo que ocupas para trabajar para cortar café te levantas temprano buscas tus herramientas si vas a chapear si vas a cortar café cortas los mapas de café que no sirven y te los llevas a tu casa</text>
      <text language="en">We work at whatever we have to do the next day; you look for what you need to work. If you’re going to cut coffee, you get up early and look for your tools. If you’re going to clear brush, if you’re going to pick coffee, you cut the coffee plants that aren’t any good and take them home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001725" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi liskati wama mintachiwin, tu chiwina</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Skatli tutunaku kiliskata xakuanit, kintata, kintsiit tachiwin totonaco kin tamaskatinit, utunun kin tawaninit chi chiwinankan totonaco, xa qaxmata chi ix kin tawani, axni sqatakus xa kuanit, ama nak kin kachikin laqsputlitsa xpalakata xa tatliin, lhatsatu anan tlinin maqatunu putsakan, lhatse xa tamaqkatsin ka laqsputlii, tu anan spalakata tu tlawakan katani</text>
      <text language="es">Aprendí totonaco desde que estaba chiquito, mi papá, mi mamá ellos me enseñaron el totonaco ellos me dijeron cómo hablar, yo escuchaba como decía cuando todavía estaba más chiquito.</text>
      <text language="en">I learned Totonac from when I was little. My dad, my mom—they taught me Totonac. They told me how to speak; I listened to how they spoke when I was even littler.</text>
    </answer>
  </segment>
  <segment id="totonaco:001726" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001727" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu ya misiniin, palhma wi na minchik</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Kin kalakchikin wi skut, mapachin, kuyuj, kilh saqaj, sta’ n, wii lu’wa, ama lhtuku stan, chichin , wilapa palhma xpalakata tu wakan , xpalakata tu likuchukan palh chu majkatsiya, palh pakatsan wakan qelhpuxam, ajenjo, atuchiyatl, xapalakat waamaa próstata wi ala de murciélago, utsa tsamaa tu tse wapalakan, tampatapa waninikan.</text>
      <text language="es">En mi pueblo hay tejó,n armadillo, mapache, tusa, tlacuache, hay víbora, perro, hay plantas que se comen los que curan si te sientes mal, si te duele el estómago se come cempasúchil, ajenjo, hierbabuena, para la próstata hay a la de murciélago eso se puede comer</text>
      <text language="en">In my village there are badgers, armadillos, raccoons, pocket gophers, opossums, there are snakes, dogs, there are plants that people eat that cure you if you feel sick. If your stomach hurts, you eat marigold, wormwood, spearmint; for the prostate there is bat wing, that can be eaten.</text>
    </answer>
  </segment>
  <segment id="totonaco:001728" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Xni tlawakan katani tlawanankan xni min kilhtamakuj linin, xpalakata qalhtu malkuyu noviembre, akxni tlawakan mole, tlawakan katuwa</text>
      <text language="es">Cuando haces fiesta se hace cuando es tiempo de todos santos, es 2 de noviembre es cuando se hace mole y se hacen cosas</text>
      <text language="en">When you have a fiesta, it’s held during Todos Santos; it’s on November 2 when mole is made and things are prepared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001729" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi liskuja wix puxawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh laqmunukan kuxi, tantsasat wilikan, Ka laqapunli xlilaqal chankan, pulh laqsaqkan kuxi, paskan, mastunikan tu la tse , xa laqstinkan , e laqmunikan, maqapitsin tachanqoo diciembre, noviembre, maqapitsin tachanqoo junio, chatiin kata chankan.</text>
      <text language="es">Primero se remoja el maíz hasta que le crezca raíz y ya al día siguiente se siembra se desgrana el maíz se le tira lo que no sirve y es lo que se remoja el maiz que sirva algunos siembran en diciembre y noviembre y otros siembran en junio</text>
      <text language="en">First the corn is soaked until it grows a root, and then the next day it is planted. The corn is shelled, what isn’t useful is thrown away, and it is the corn that is good that gets soaked. Some plant in December and November, and others plant in June.</text>
    </answer>
  </segment>
  <segment id="totonaco:001730" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001731" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kalichiwina min kachikin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001732" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001733" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi xtawaniyan mintata, xtalakapastakni kintata</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Xkintawani kintata Tse kalatawila , Ka qaxpati tu na wanikan, lha kaaqachi, lha ka wat xa xuni ix wanqo, lilhqajnit chi lakapastajkan kuchu.</text>
      <text language="es">Me decía mi papá que viviera bien que entendiera lo que me dijera que no tomara eso me decía porque era feo pensar si tomabas</text>
      <text language="en">My dad would tell me to live well, to understand what he told me, not to drink. He told me that because it was awful to think of me drinking.</text>
    </answer>
  </segment>
  <segment id="totonaco:001734" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001735" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi tlawakan katani na mikachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Nak kin kachikin axni anan katani ix putsakan tu ix kilhpulatula, tichu na pukinin, na maqawankan chi xa litamaqtay , kin pusantukan , chi na tlawakan, chi na laqaxtlawayauj ama skujnin, lilaqxtin ix skujkan, laqxtim ix tlawakan wama talakapastakni kata kata , ti ix makamasta qitsis puxam atojon ciento, Wiiti a chula ix maqsta .</text>
      <text language="es">En mi pueblo cuando es fiesta se buscaba quién levantaba buscaban quién ayudar en la iglesia cómo si va a ser y cómo lo íbamos a hacer eso lo hacía los que eran parte de ahí se trabaja todos juntos todos participaban año con año, y se cooperaba</text>
      <text language="en">In my town, when there was a festival, they would look for someone to put it up; they would look for someone to help at the church, like how it was going to be and how we were going to do it. The people who were part of that did it. Everyone worked together, everyone participated year after year, and everyone contributed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001736" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lakapastaka wiix tutunaku</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Waa maa kin tachiwin klakaskin ka taskatli maqapitsin, Ka tatsokwililh kin tachiwinkan ama laqsputmatsa kin tachiwinkan ka mawixkaniuj utsa tu ik lakaskin</text>
      <text language="es">Nuestra lengua quiero que aprendan los demás que le escriba nuestra lengua ya que se está perdiendo que no lo olvidemos eso es lo que quiero</text>
      <text language="en">I want others to learn our language, to write our language, since it is being lost, so that we don’t forget it. That’s what I want.</text>
    </answer>
  </segment>
  <segment id="totonaco:001737" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu majkatsiya wix akxnika chiwinana tutunaku</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Axni kchiwinan kin tutunaku tsewanit ik maqkatsi, jkataqalhachiwinan maqapitsin, maqapitsin ik kalakakatsini tu kin tawani, xpalakata kin tutunaku, maqapitsin kata skatli, kata tsoqli.</text>
      <text language="es">Cuando hablo mi tutunaku, siento bonito hablo con los demás y les entiendo lo que dicen los otros</text>
      <text language="en">When I speak my Tutunaku, I feel good. I talk with others and understand what they say.</text>
    </answer>
  </segment>
  <segment id="totonaco:001738" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001739" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001740" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wanikana, xala watsa wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Roberto Barragán Álvarez, xala kChicontla</text>
      <text language="es">Roberto Barragán Álvarez Soy de chicontla</text>
      <text language="en">Roberto Barragán Álvarez I’m from Chicontla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001741" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu laqlat kata kalhiya</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">56 años</text>
      <text language="es">56 años</text>
      <text language="en">56 years old</text>
    </answer>
  </segment>
  <segment id="totonaco:001742" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tú liskuja</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kmaqalhtawaqenin</text>
      <text language="es">Soy maestro</text>
      <text language="en">I’m a teacher.</text>
    </answer>
  </segment>
  <segment id="totonaco:001743" interviewId="TON-TOP-ZIHUATEUTLA-P017" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P017.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wa lichiwinamanauj chu wana wix</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Tutunaku</text>
      <text language="es">Tutúnaku</text>
      <text language="en">Tutúnaku</text>
    </answer>
  </segment>
  <segment id="totonaco:001744" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuchu tlawaya’ chi kawa wichi laqachi kakilhtmakuh, tuchu tlawaya’ wixi kilitachiwinant?</text>
      <text language="es">¿Qué haces en todoel dia? Platicame</text>
      <text language="en">What do you do all day? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata atu akxtu si no que kintrabajo palhanu sanan, lilaqkuxtut kinkapen akxni ka’anan kapen pus kakpuxa’ kinkapen akxni ka’anu lhalaskujkan akxni kaktawila kchik.</text>
      <text language="es">Pues ahora trabajo que encuentre ya sea limpiar la maleza en los terrenos de café, cuaando es temporada de café voy a corta y cuando no voy a trabajar estoy en la casa</text>
      <text language="en">Well, now I work doing whatever I can find, whether it’s clearing weeds in the coffee fields. When it’s coffee season, I go pick, and when there’s no work, I stay at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001745" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Xmani watsa tlawaya’ chi laqalha qalh ¿lha tuu tlawaya’ par xatuu taskujut?</text>
      <text language="es">solamente haces eso ¿no haces otra cosa u otro trabajo?</text>
      <text language="en">You only do that? You don’t do anything else or have another job?</text>
    </question>
    <answer>
      <text language="totonaco">Lhatu xmani’ utsa</text>
      <text language="es">Nada solo eso</text>
      <text language="en">Nothing, just that.</text>
    </answer>
  </segment>
  <segment id="totonaco:001746" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Xmani utsa liskuja chiwacha wampala taqalhatskinin ¿tucha tlawaya’ akxni’ kalha tuu taskujuti kawa chiwa wanikani akxni’ tuu tlawkan?</text>
      <text language="es">solo trabajas en eso, otra pregunta es ¿Qué haces cuando no tienes trabajo?</text>
      <text language="en">You only work in that. Another question is, what do you do when you don’t have work?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu kumu chuwa jekiti lhatsa eykmaqskuja bueno kaqetaqsni’ pi kapen pero kawa lha lhtsa tantaku si no que chuu tastunut kani kaakapejni’ pulh kani’ kuxtuchu tuu ktlawa’ lha akxni’ ka’anu xaksqatanan xaktaxtu xakmaqskuja kfincas xakanaw par chuu lhatsala.</text>
      <text language="es">Pues porque ahora</text>
      <text language="en">Well, because now</text>
    </answer>
  </segment>
  <segment id="totonaco:001747" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chuu nkaxtlawkan anu tawan minchik?</text>
      <text language="es">¿Qué comida preparan en tu casa?</text>
      <text language="en">What food do they prepare at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno maqatunu anan paksa anan stapuna tsa makchakan kliwyaw e maqatunu lha wanan poo’q tuwkani tsinu que xlilhanini’ aklhnikuyaw kinit porque lhatsa kinkayuwniyani’ kmaqkatsi kit, aja katuwa palh verduras por chiwa xa’anan mustulut,tsawa chuwa jee anu chiwa anan pala tsalanqa’ nipxi’, par tachani’ wa aqtsiyan tsama liwa’.</text>
      <text language="es">Bueno aveces hay frijoles y lo cocinan para comer o de vez en cuando consumimos carne ya que la comida no nos cae bien y en caso de verduras estan la hierva mora, quelites, calabaza, chayote y demas</text>
      <text language="en">Well, sometimes there are beans, and we cook them to eat, or from time to time we eat meat, since the food doesn’t agree with us, and as for vegetables, there are nightshade greens, quelites, squash, chayote, and so on.</text>
    </answer>
  </segment>
  <segment id="totonaco:001748" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiwa cha wanichu chuu kaxtlawkan palchu makchakan palhtuchu litalakaskini’ kawa palh</text>
      <text language="es">¿Qué es lo que comunmente cocinan?</text>
      <text language="en">What do you commonly cook?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno wachi xakani’ xakkilhkatsi kiti xlakata chuna ktlawma makchakan chiwa anu tsilika tum xwak xakani xiwa xmakchakan porque maqasa wachi xwayankan wa tlamank xpumakchanankan lha tuu xa’anani chi watsa anan vaporero o sarten tuchu lhatu tuun tatsili xijikwa xwakan chawa lijikwa xwakan chuwa ktlamanki xmakchakani’ tuu xwaka.</text>
      <text language="es">A mi me gusta la comida cocinada en aceite porque es mas sabrosa, no como lo cocinaban antes usaban mas las cazuelas, no habia vaporeras o sartenes como ahora, solo utilizaban la cazuela de barro.</text>
      <text language="en">I like food cooked in oil because it’s tastier, unlike how they cooked it before. They used pots more; there weren’t steamers or frying pans like there are now. They only used the clay pot.</text>
    </answer>
  </segment>
  <segment id="totonaco:001749" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wacha wampalachu chi wana xlamaqasa chuu xlilama minkakilhtamakuh milisqata’ chuu lipatleqemi milisqata’ lalakastaka?</text>
      <text language="es">¿Cómo era tu vida cuando era niño?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno kilisqata’ pus anu kum pala laqsputlhi kiintata xwanit pus klistalhi xlimani ktatamaqaxtaqlhi kimaqastakna kintse’ xakanawi maqskuja kumxyawakani’ maya, kmaqalaqkuxtuya maya pus akxni ka’anu cincuenta centavo xaktlajayawi’ chii tantakuh xakani semana mani tutumaje xakmini kskwela porque lha tititsu tuu kimaxki tuu klakaskin xaklimini’ kinkuaderno nakskwela bueno como kasputlhi kinkuaderno xakatsi’ xakrayarli kxpuni’ xraya kinkuaderno kilapis luka’aktsu xaklimin lipuwi klistaklhi pro lhaw laqnikan kkilhwantlaawan mani utsa’ ktamaqkskuja kintse’ xaktamaqlaqkuxtuma eykwan.</text>
      <text language="es">Bueno desde pequeño, falleció antes mi papá, pues me quedé solito con mi mamá, íbamos a trabajar limpiando el terreno dinde habian sembrado maya ganabamos 50 centabavo iba todo el dia, a veces toda la semana o solo tres veces porq ue iba ala escuela porque no me daban lo que nesecitaba, llevaba mi cuaderno en el que escribia, llevaba una lapiz corta creci con carencias, pero de eso no se muere, mis padres trabajan deshierbando en el terreno.</text>
      <text language="en">Well, from when I was little, my father died first, so I was left alone with my mother. We would go work cleaning the land where maya had been planted; we earned 50 centavos. I would go all day, sometimes the whole week, or only three times because I went to school, since they did not give me what I needed. I carried my notebook, in which I wrote; I carried a short pencil. I grew up with hardships, but you do not die from that. My parents worked weeding the land.</text>
    </answer>
  </segment>
  <segment id="totonaco:001750" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilitachiwina chuynu wila minchik lanchu mintala tichu latawilanan naminchik</text>
      <text language="es">¿con quienes vives aquí en tu casa?</text>
      <text language="en">Who do you live with here in your house?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno xakwilawiwa kkinchik pus unu lakatalhti kuma tlawayi tii kifamilia tii kinkamaqtaqalhman porque kawa wii aktsu milimatsu es que lhatsa wa tlaq lutuliskujkanit kit kliwan ktalawi chat tantu kintanat, kinkatawaynani’.</text>
      <text language="es">Es mas dificil estar en mi casa ya que no tengo familiares que me cuiden, por que al estar solo nadamas me ocupo de mi comida y mis dos nietas.</text>
      <text language="en">It is harder to be at home since I don’t have relatives to take care of me, because when I’m alone, I only have to worry about my food and my two granddaughters.</text>
    </answer>
  </segment>
  <segment id="totonaco:001751" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anuchu wixi liskat chiwacha chiwinana totonaco</text>
      <text language="es">¿tu creciste hablando el totonaco</text>
      <text language="en">Did you grow up speaking Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kumu maqasa wa jochixtachiwinan chii tilaqmaqana wa jochixtachiwina wa totonako hasta maqasa noixtasaya kamaqati xkalaqmin titsu luwan xtamalakchuwa ay xchika lhati kalaqchani xtakatsi pus watsali lianalh skwela pus kanichiwa kaaluwani wankan pur kumchiwa kpatsanqa kintachiwini’ totonaco lhakswela kan pus wa kqaxmata tachiwini totonaco.</text>
      <text language="es">Hace mucho tiempo todos hablaban lo mismo que es el totonaco venían de muy lejos</text>
      <text language="en">A long time ago, everyone spoke the same language, which is Totonac; they came from very far away.</text>
    </answer>
  </segment>
  <segment id="totonaco:001752" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tlan aqtiy xlamatsoqnuniw lha xpina kskwela chuu ntoqkan mintachiwinkan</text>
      <text language="es">¿Cómo era la enseñanza en la escuela con tu lengua?</text>
      <text language="en">What was teaching like at school in your language?</text>
    </question>
    <answer>
      <text language="totonaco">Lha tii likwa xlamaqatsoqnini’ si no que xmani aqatatusi nawanikana stuchu kiti kimasiynilhi kskwela anu tlaati wa sacerdote como monjitos, tlaan xkatsi xtilaqapaastit, xtamin Pancho xala kjiko sacerdote tsa’ kintimasiynilh aqtum kata’ pur ixoqokan a kalistawalh pus unu makanikatsam maestro de primaria xmani’ aqtutu kata’ kalhi kskwela lha wanaw maqasi kalh, maqasi kalh.</text>
      <text language="es">Antes no nos mandaban a la escuela y no te van a enseñar todas las cosas, venian los sacerdotes que te enseñaban lo basico, por lo aprendi dos años y despues mandaron un maestro de priemaria por lo que aprendi tres años.</text>
      <text language="en">Before, they didn’t send us to school, and they weren’t going to teach you everything. The priests would come and teach you the basics, so I learned for two years, and afterward they sent an elementary school teacher, so I studied for three years.</text>
    </answer>
  </segment>
  <segment id="totonaco:001753" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chaa wampala taqalhaskinin anu ¿tuchu litaxtapali mialakchik nichi amaqapitsin kalakchikni wan? ¿tuchu litaxtapali wan?</text>
      <text language="es">¿Cómo se sostenian antes y como a cambiado?</text>
      <text language="en">How did they support themselves before, and how has that changed?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anu taxtapalilh porque kawawi maqasa waq de calzón waq de manta ixlhaqanankan wachichi wa kum kit kum anu mili maestro de primaria pus kinkaxtapalinxa kit de calzon xakwaniti maqasa de manta kintse’ hasta xlipulh es que chi wajan sacerdote xaktaypuloloq xaktataya kintalhaqan pulhman lha xakwili kincalzón wachi klistaknit</text>
      <text language="es">Si cambio por que antes ocupaban mucho el calzón de manta hasta que llegaron los maestros de primaria y cambiaron la forma de vestir.</text>
      <text language="en">It did change because before they used to wear a lot of manta-cloth trousers, until the primary school teachers arrived and changed the way of dressing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001754" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Achu wanchu chi wa wila nawi watsa’ kalakchikni’ a chuu maqapitsi wampala kalakchikni’ chuu tuchu litaxtapaliyaw kinin tuchu tuu liwanitaw kawa chii a maqapitsi kalakchikini’ chacha wilcha kuman, Tecpatlan, Patla.</text>
      <text language="es">¿Qué es lo que hace diferente tu pueblo de otros pueblos como por ejemplo en: Tecpatlan, Patla.</text>
      <text language="en">What is it that makes your town different from other towns, such as, for example, Tecpatlan, Patla?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno kuma maqasa pua anu lichatunu max taxtulilh lachu tawilh wachicha wa wana watsa’ ixwii kimaqastaqna lha xala watsa’ xwanit xala kalkawan kum maqasa anu ixanani latuksni’ emilit chalhuwa xminit xala knakakawatlan par tuu patleqelha o tachoqolh taspitpa maqapits atsa watsa litaxtapali tsamaka kalakchik lha nasmaniya’ natawilaya’ wachi wa ma lilama kalakchikni’ nataxtapali hasta xwak taxtapali porque anu titaxtu naxa lakchik nalakatinani’ tawila, aja.</text>
      <text language="es">Bueno mis padres no so originarios de aquí, son de Cacahuatlan, porque antes habia pleito y por eso muchas personas se viniero a vivir por aca aun que algunos se regresaron.</text>
      <text language="en">Well, my parents aren’t originally from here; they’re from Cacahuatlan, because there used to be fighting, and that’s why many people came to live around here, although some went back.</text>
    </answer>
  </segment>
  <segment id="totonaco:001755" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pues anu kilhaktu wampala taqalhaskinin ¿tuchu ya mi sinin tuchu ya anu tachanan nanalakchik nawan tuchu ya misinin tuchu ya tachanan anan?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu misinin axmani katsiya’ katsi anan kuyuj, anan xtaan, anan unu koyot, ananpala unu kilhsaka wanikani’ wa kitsaka axmani’ utsa anan pero axtujnu lha tsututuchu anani’ porque anu kamaqnikan tla chii anu alukutunu xa tii ktimaqni si ni naliwankan hasta chu waja maqalaqsampaka naliwnikan max lhatsa’ tii kamaqnim sinin kalaqatikantsa’.</text>
      <text language="es">De los animales que puedes encontra es el armadillo, tlacuache, coyote, tuzas, pero ya no hay muchos , no como en otos lugares los protegen y para algunos personas lo ven algo normal la caza de animales.</text>
      <text language="en">The animals you can find include armadillos, opossums, coyotes, and gophers, but there aren’t many anymore—not like in other places where they protect them, and for some people, hunting animals is seen as something normal.</text>
    </answer>
  </segment>
  <segment id="totonaco:001756" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Aychanchi wampala xlakata tachanan ¿tuu tlawaya’ tachanan nana namilakchikni’?</text>
      <text language="es">¿Qué plantas hay en tu pueblo?</text>
      <text language="en">What plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Watsa’ tuu anan pus tachanan xchiwa anan kapejni’ pulh liskuja chiwa yawkan maya, yawkan paklhcha chiwa chankan stapun, chi anan kalim, chiwa chankan talhtsi’, chankan lantej watsa’ anan palha laqaxtimi lachu wi lha latsi’ kalha lachiyo’ hasta kputastapun chuu chiwa kaakiwin antsa kaachich antsa’ la tuwa wan qetu nachana.</text>
      <text language="es">Aquí hay plantas de café, se tarbaja en la panta de maya, sembraban frijoles, pipian, lentejas, ay en todas partes.</text>
      <text language="en">Here there are coffee plants, they work on the maya plant, they planted beans, pipián, lentils, oh, everywhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:001757" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Achanche wani paksa maklakaskinkani’ palh misinin o plantas wani chiwa tachanan nekxnikan katani’ palh kalilakaskinkani’ wan.</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Wa misinin? pus unu misinin lhatutu kalilakaskinkan si no que porque watsa xaqan kalakchitni’ lha tuu anan xmani tuu xkawakan chiwa naxkut, kuyujtuchu xkawakan.</text>
      <text language="es">Y a no ocupan los animales dentro de la comunidad, antes ocupaban el armadillo, tejon por que lo ocupaban como alimento.</text>
      <text language="en">And nowadays people in the community no longer use animals; before, they used armadillos and badgers because they used them as food.</text>
    </answer>
  </segment>
  <segment id="totonaco:001758" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anu liskujkan anu puxawat wani palsa xkilitachiwinant chuu ntse lisjukan watsa lakchikni’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">anani tsama liskujkan xawat pus unu pulichankan, laqkuxtukan chuwa chii staka pus taxtu xaxiwit xatsaqts axman pus tsala xakuxi’ wachi</text>
      <text language="es">Aquí se trabaja en la siembra del maíz, primero se siembra, le salen las mazorcas y al final el maíz.</text>
      <text language="en">Here they work on planting corn: first it is planted, then the ears develop, and finally there is the corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001759" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anchincha tuchu ntse puchananankan chalakakatsiya’ tuu tse puchananankan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tse puchananankan chiwa junio max 15 de junio chankan nitu lakatatila porque akalistani chankan latsa taxtu lakxtimi xaxawat.</text>
      <text language="es">Lo mas recomendable sembrar es en el mes de junio como el 15 de junio , porque si lo siembras despues ya no crecen al mismo tiempo.</text>
      <text language="en">The most advisable time to plant is in June, around June 15, because if you plant them later, they no longer grow at the same time.</text>
    </answer>
  </segment>
  <segment id="totonaco:001760" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiwacha wanawi wana wa junio chananankan tuchu tsaya’ taskujut tuu telh akani wani wa tutekwa xkilitachiwina ¿tuchu ya xataskujut anan?</text>
      <text language="es">decimos que se siembra en junio ¿Qué trabajo hay?</text>
      <text language="en">We say it’s planted in June. What work is involved?</text>
    </question>
    <answer>
      <text language="totonaco">Xataskujut pus unu puli tampikuxtukan kaalaqlhkiwin, kalaktankakan kiwi’ eso a laqatiya’ hasta ka’aqtuma pus kalaqsitkan kiwi’ maski lha kalhkuyu’ porque maqatunu kalhkuykani’ takuxtu lijikwachi staka likuxtut</text>
      <text language="es">Se tumban todos los arboles, los cortan a veces queman el terreno para que no cresca mucha hierba.</text>
      <text language="en">They knock down all the trees, cut them up, and sometimes burn the land so that a lot of grass doesn’t grow.</text>
    </answer>
  </segment>
  <segment id="totonaco:001761" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Matichanu pus ajan pus lhalhi kawasa anlakapastaka laqatin tachiwin chuwa chichi’wa wanikan laqati kuento tuchu sakatsiya’ pal kilitachiwinant tuu xala maqasa</text>
      <text language="es">Cuéntame una historia sobre un lugar importante</text>
      <text language="en">Tell me a story about an important place.</text>
    </question>
    <answer>
      <text language="totonaco">Bueno tsama lilaqstin pus xani tsama talanani’ tuu xliqamanankan anu xaanan putipni’, xanan xmalnikan stilimp, trompo tuu axnuu stakit xakmaqqamanan chiwa xlakata anu kotsales xakyawiyawi kinpulaqskiwinkan xaklayaw maqtintaj tii xaktatalaqaxtoqa’ pus kmamaqwasalilh, tukx makalalh wani watsa’ xanit xiwa xalampa karos, putsa xtapuqamanan lakstina, lhuwa tuu maqatsanqaka lhatsa tuu anani, lhatsa xlakanikalikan chuwa xanampalapala xputalanankan lha xkatsilh tilaqtsutsoqo xtlawaya’ wix pumaqxuntaliwa xpumakankan, lha katsiya’?</text>
      <text language="es">Bueno desde pequeno jugaba con el arco, habian piñas, el trompo, jugaba con otros niños como quetzales poniamos nuestro propio tronco y nos colocabamos frente a frente, una vez me lastime, jugabamos con los carros pequeño que habia antes.</text>
      <text language="en">Well, from a young age I played with the bow. There were pinecones, the spinning top; I played with other children, like quetzales. We would put up our own log and stand facing each other. Once I hurt myself. We played with the small cars that existed back then.</text>
    </answer>
  </segment>
  <segment id="totonaco:001762" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pus wachi pacha wani taqalhaskinin chamacha sakatsiya’ tuu xwankan o tuu xlichiwinankani’ xala maqasa tuy wacha chiwacha wila nasipeqe’ patsa qalhi xatachiwini’ tuchu laniti’ sawi tuchu katsiya’.</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno tsama maxi tuu kwaniputunan o kuma xlipulhi titulakutunkawan kawa klilakawi tawan tawi talhpani xtlawakatsama kpusikulan pero watlaqaliwa tsanano xmini chatim karsiano bueno kuma tukalaqlhkiwin xwi watsa’ akxni’ matalana e anu tuu patleqelh laqtsinka anu wi xkani watsa pus unu lhati tuu tlawacha lha xaxtukutunkan kalakchikni’ a pus atsa tsukuka machikininkan xatse tsalanaw mat waniti ti xmin talana xputsani siwa a pus unu utsama litawi atsa wanika xapulh kalakchikni’, qestin wanikan, qestin wanikan chu aqcha municipio wanikan pero lhatarespetarli tama lakachun luwanan, wachi lilanit</text>
      <text language="es">Bueno lo que te quiero decir es que antes quirian vivir en el monte ,una persona habia subido en el cerrro a cazar que cuando disparo vio un manantial, entonces nadie hizo casas en donde querian formar uan comunidad, entonces aquí empezaron a construir las casas aqui en el cerro que ahorra es el municipio, pero no lo respetan.</text>
      <text language="en">Well, what I want to tell you is that before, they wanted to live in the countryside. One person had gone up the hill to hunt, and when he shot, he saw a spring. So nobody built houses where they wanted to form a community. Then they started building the houses here on the hill, which is now the municipality, but they don’t respect it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001763" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wachi, pus wilapachu wampala taqalhaskinin chu waqeji wan anu kalichiwina tu lanit anu maqasa watsa kalakchikni’ wan awin tuchu mintse o tuchu lhatse lanit wa tsa najalakchikni’</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu bueno maqas staku ma anu wachi xtani lakstin hasta chii kini kaxnika ixanani unu sarampiuj kawaw pero laqaliyan, laqaliyan xkaman kinkalilaqaxmati lakstin porque anu lha bueno lha nelh tuu xanani’ kclinica lha chuntakuchu nalh tuu xanan lhuwa xlitalaqstin osunu e chuwa kalistan pus unu xlakata wa cha yapa anu ksikulankani’ Emanuel wanikan, pus anu’ lha mat tse xya’ ma xalipulh chiwacha yaukanit watsa tilikaxyawka lhatsa kaxtlawmaka nichi xlaqtsinkani’ laqatsenampala tla teanampala antsa xtasiyu xkaxtlawnimaka xchik anu chuu nlalimaqaxtaqkani tsa nakaxtlawnikani’ xchik porque xlaxtapali’ pero stlan xkatsikan pero anani tachiwin wachi.</text>
      <text language="es">Pues antes los niños se morian más de sarampion todos los dias, porque no habia clinica donde atenderse, se encomendaban al santo llamado Emanuel, porque antes no estaba aquí ya que lo querían llevar a otro pueblo pero en el transcurso empezo a aumentar su peso y con ello ya no lo hicieron, por eso le hicieron su casa aqui en el pueblo y por ello le están construyendo una nueva.</text>
      <text language="en">Well, before, more children died of measles every day because there was no clinic where they could receive care. They entrusted themselves to the saint called Emanuel, because he was not here before, since they wanted to take him to another town, but along the way he began to get heavier, and because of that they did not take him any farther. That is why they built his home here in the town, and for that reason they are building him a new one.</text>
    </answer>
  </segment>
  <segment id="totonaco:001764" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wacha wampalachu ¿tuchu yaj limapeqsin tamaxkiyan tii xala kqalhatsan chin kawachachin tii mintata’ xwanit, minpap o tuchu yaj limapeqsin</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno kintata’ xwanit lhatu katu, lhatu katu lha chichikawa par sqatanana’ es que maski kawani kalha makika kum kintata’ xwanitkwa ey xqota kwa eyxqota kintata’ palha xkatsi laqnilhi kuchu lha tsakata max par siete u ocho año kqalhi nilhi kintata’</text>
      <text language="es">Mi papá me decía no comas algo que esté caliente cuando estaba pequeño</text>
      <text language="en">My dad used to tell me, “Don’t eat anything that’s hot,” when I was little.</text>
    </answer>
  </segment>
  <segment id="totonaco:001765" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ticha xmapeqsiyan kawa?</text>
      <text language="es">¿Quién te mandaba?</text>
      <text language="en">Who used to order you around?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lha, lhatutu xkiwani’ xmani kimaqastaqna’ chuwa kuma kintlat xkinkamaqskujwiyan kwersachu nataxtuyaw xwani kimaqastakna, kintse’ xmani utsa xkimapeqsi’ pero kintata lha tuu xkiwani’ kuma chi katsisaqna xtaxtu pala tsa nataqchoqo’ lha xtawila kchik</text>
      <text language="es">Mi mamá era la única que me daba consejos</text>
      <text language="en">My mom was the only one who gave me advice.</text>
    </answer>
  </segment>
  <segment id="totonaco:001766" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wachi, wa wampala taqalhaskinin anu wan ¿tuchu tlawkani la wixi maqpina chiwa kpusanto tuchu wixi maqtluwaya’ kawa chi xala kpusanto pina</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Xlachiwa ankan kpusanto pus chuwa wachi lhatsa kmaqtaya’ kmaqkatsi si no que chiwa xlakata Natividad putsakan tuu likaxtlawanankan para xlakata tsama anu lakatunkuwni’ nakputsaya’ palhaquwaq osu palhanu tuchu lakstijuegos, muñecos, muñequitos kalikaxtlawaninkan tawilaqo lakstin talhpan, lakstin talhpan lha tawila tsama uynu imagen aja.</text>
      <text language="es">En cuanto a la iglesia no ayudo mucho pero en la fiesta de Natividad buscan adornos para el día siguiente como hojas, muñequitos y piedras para el lugar donde va a estar.</text>
      <text language="en">As for the church, I don’t help much, but for the Nativity celebration they look for decorations for the next day, such as leaves, little dolls, and stones for the place where it will be.</text>
    </answer>
  </segment>
  <segment id="totonaco:001767" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wa wampalachu wa anu wan tuu chu wix chu mintse xlitlawkani katanit tuu anancha kinkalakchiknikani watsa wa xkilhwampati xlakata korpus tuu ntse xlilakan maqasa tuu ntse xlitlawkan wa xkilitachiwinant.</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals before?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno maqasa pus anu utsa litlawkan katani porque anu tawan utsa tlawama laqatin litsen kamaqtayani’ pus anu tsukuka lenkani’ wa may ixtaqetuya kilhtamakuh patleqen este wachichi chuwaj maqasa ixchii xmin anu sacerdote pus anu utsa ixlenqo’ tu ixlaqalhamanka chawa korpus palhkan tela, palh kuxi’, tuchu usu waqe monedas tuxu tsay xlenqoy palhchi taxtapali telhalh soqcha maqtaqalha tit, wilikan como maqtaqalhnan nakpusikulan tachoqomacha watsa maqasa ixlentelha sacerdotes xlintelha kata’ kata’ ixlakatani.</text>
      <text language="es">Antes la fiesta se celebraba poque pensaban que estaba haciendo el bien, y se volvio una costumbre llegando en cualquier fecha, tambien venía el sarcedote y se llevaba todo en la iglesia en el dia de Corpus, como velas, maíz o monedas que dejaban; todo se lo llevaba, ahora todo se cuida en la iglesia y ya no se llevan nada en la fiesta.</text>
      <text language="en">Before, the celebration was held because they thought they were doing good, and it became a custom, taking place on any date. The priest would also come and take everything to the church on Corpus Christi day, such as candles, corn, or coins that people left; he would take it all. Now everything is kept in the church, and nothing is taken from the celebration anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001768" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tanchi xlakatani’ maqasa xtum ixlakatani’ chilachuwa</text>
      <text language="es">antes es lo mismo que ahora</text>
      <text language="en">Before is the same as now.</text>
    </question>
    <answer>
      <text language="totonaco">A xtum, xtum porque anu maqasa chi xtamini karstiano xtalqtunkuwi, xtalimini’ xkiwikan, xtamakcha tuu xlitalaqataya wacha Emanuel xtamalhkununi’ xtamin parchu wa kum wa chi watse kaxtlawakante smantsa tikilakaminach mantsa tikilayach lhatsa tatanajeq tala karstiano pero taminin karstiano</text>
      <text language="es">Es diferente por que antes venian personas y pasab ala noche, trian su comida , lo preparaban y le ofrendaban a San Emanuel</text>
      <text language="en">It’s different because before, people would come and spend the night, bring their food, prepare it, and offer it to Saint Emanuel.</text>
    </answer>
  </segment>
  <segment id="totonaco:001769" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wachichu unu wampala kilhaktuh wampala taqalhaskinin anu ¿tucha wixi puwana xpalkata chiwa chiwinanaw tuchu ya tachiwin o tuchu ya tapuwan qalhiyaw?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus unu tsama ixlakata xkamanin porque waje chu waje lakstin lhatsa tii casi lhuwa tsa tiilha tachiwin chiwa chiwinanaw witi taluwan tsata wan porque lhatsa kamasiynikani’ totonaco kawaw.</text>
      <text language="es">Mucho niños ya no hablan mucho esta lengua que hablamos y solo hablan en españos, digamos que el tononaco no les enseñan</text>
      <text language="en">Many children no longer speak this language that we speak very much, and they only speak Spanish; let’s say they aren’t taught Tononaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:001770" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampalachu chinkaqatskinimani’ cha wixi maqkatsiya’ akxni’ kachiwinana kintachiwinkan</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tsetse’ waniti bueno kititxa klatlawan wak maski luwan chuu litotonaco kalitachiwin kalistani’ katalawni’ pala tuluwan aja, bueno talhaqalaskinit tuchu waniputun chi kit waniya’ tawan pus skiti ikawanin, ikawanin totonaco ikawanin tuluwan.</text>
      <text language="es">Se siente bonito ya sea español o totonaco, yo a los niños les enseño, el español es muy necesario pero yo les hablo tanto totonaco como en español</text>
      <text language="en">It feels nice, whether in Spanish or Totonac. I teach the children; Spanish is very necessary, but I speak to them in both Totonac and Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001771" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A wampalachu a kilhaktim pala tachiwin cha wixi puwana’ anu aliwani kachiwinka kintachiwinkan, a maqapitsi karstiano nakatachiwinalh, ¿cha wixi mpuwana’?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonaco?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno lhaxkatsichu liila, bueno kit kalalhkulha kaliaqetunu’ kkalakchikni’ waqekatachiwitni’ talakarstianokan siyu luwan, siyu xtunki xtachiwinkan pero kitikatachiwina lhawaqe’ wachin karstiano wi tii lha qalhachiwinani’ nachu wachi lhachu nataxtuya’ wi tii lhaqalhachiwinani’ wi tii xtum nawaniyani’ ktlawachi.</text>
      <text language="es">Bueno no se, algunos le hechan ganas aunque sea de otro pueblo, a todos les hablo por igual aunque hablen español se nota mucho la diferencia y ya algunos te hablan o te saludan y hay otros que ni te hablan</text>
      <text language="en">Well, I don’t know, some people make an effort even if they’re from another town. I talk to everyone the same, even if they speak Spanish—you can really notice the difference—and some people talk to you or greet you, while others don’t even talk to you.</text>
    </answer>
  </segment>
  <segment id="totonaco:001772" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chii wampala anu chii a ¿cha’ lakapastaka kinkalakchitnikani’ kawa winchi a aqpuxam kata’ wan chii a maqas a aqpuxam kata’? ¿cha lakapastaka natasiyu?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ama kiti klaqtsim a liwani’ taxtapalima es que nataxtoqo’ katalaqsputli tii totonaco lhatsa tii katachiwinkan lakstinin totonaco pus watsa luwanan natachiwina’ lhatsa katitachiwinalh chiwa chiwinanaw liitotonaco.</text>
      <text language="es">Pues yo veo que a cambiado mucho, ya que muchos fallecieron los que hablan totonaco, los niños ya no les hablan en la lengua pues solo les hablan en español.</text>
      <text language="en">Well, I see that it has changed a lot, since many of those who spoke Totonac have died. People no longer speak to the children in the language; they only speak to them in Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001773" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Wachi wixi lakapastaka?</text>
      <text language="es">¿tu que piensas?</text>
      <text language="en">What do you think?</text>
    </question>
    <answer>
      <text language="totonaco">Wachi kiti klakapastak porque nakskwela kamasiynikan bueno maestros wi tii wan anu kalaqmaqanka wi ti taxtupala maestro lha kapatsanqat katikawnikan laqstin, lha kapatsanqatit katikawnikan</text>
      <text language="es">Así pienso yo porque en la escuela los maestros les dicen que ya no le hablen mientras que algunos dicen que no lo olviden</text>
      <text language="en">That’s what I think because at school the teachers tell them not to speak it anymore, while some say not to forget it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001774" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wachichu unu, wampalachu axman tsan tuu nlaleqsputawi’ nakiwaniya’ anu mintakwini’ akchan nakiwaniya’ chuu ¿xala wix?</text>
      <text language="es">dime tu nombre y de donde eres?</text>
      <text language="en">Tell me your name and where you’re from?</text>
    </question>
    <answer>
      <text language="totonaco">a kum kit xala watsa’ qestin kzihuateutla, pus kintakwini’ Simon Reyes Pelcastre</text>
      <text language="es">Yo soy de esta comunidad, mi nombre es Simon Reyes Pelcastre.</text>
      <text language="en">I am from this community; my name is Simon Reyes Pelcastre.</text>
    </answer>
  </segment>
  <segment id="totonaco:001775" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuu unu lhachuu akla kata’ qalhiya’?</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">bueno xtalqalhamani santo maxkmapatlaqelh 80 max 81 xilhtse’ kmaqkatsi chiwacha tankani Korpus antsa kit kpuchilh antsa’ ktakuchu kmaqkatsi lha lijikwa kan nakfarmacias o nakdoctor lha kan mani wachi klatlawan wachi xlakata sikulan.</text>
      <text language="es">Bueno gracias a Dios cumplí 80 o 81 años</text>
      <text language="en">Well, thank God, I turned 80 or 81.</text>
    </answer>
  </segment>
  <segment id="totonaco:001776" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pus wa wampala taqatskinin ¿tuchu liskujpaat chuwa qewan?</text>
      <text language="es">¿en que trabajas?</text>
      <text language="en">What do you do for work?</text>
    </question>
    <answer>
      <text language="totonaco">Kuma lamaa kapen pus kaklhi kpuxnaman akxni’ kawan tawila akxnichia kapoklh tawila nakchik lhaktaxtu akxni’ kalaxkant.</text>
      <text language="es">Como hay café lo estoy cortando, cuando el dia es favorable y cuando esta nublado me quedo en casa.</text>
      <text language="en">Since there is coffee, I’m harvesting it; when the weather is favorable. When it’s cloudy, I stay home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001777" interviewId="TON-TOP-ZIHUATEUTLA-P018" language="totonaco" split="test">
    <locality>Zihuateutla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P018.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wacha wampala chuwa qaxma tsantaqalhaskinin ¿chuu wixi limapakwiya’ wani chiwa chiwinanaw cha wan chuu limapakwiyawi chiwa wankan liitotonaco wankan pero wix tuu liimapakwiya’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Talakapastakni porque lhuwa tii lhakatsi pus xmani’ totonaco na’anuchi talakapastakni’ keaqxaqakan tunkawi wachi.</text>
      <text language="es">Solo totonaco</text>
      <text language="en">Only Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:001778" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu wix tluya chi laqalhlaqalh</text>
      <text language="es">Tu(ku) tlawaya’ tantakuh</text>
      <text language="en">Tu(ku) tlawaya’ tantakuh</text>
    </question>
    <answer>
      <text language="totonaco">Man nak chik ik latawila , ktlawa ki lilat, palh sa wi la anan limaqskujat ik kan lhanin, chi nak chik tula lilakcheqet, lipucheqet, likaxlut liwan</text>
      <text language="es">Solo estoy em la casa y si encuentro propuestas de trabajo los tomo, cuado hay ropa, trastes para lavar y preparo la comida</text>
      <text language="en">I just stay at home, and if I find job offers, I take them; when there are clothes and dishes to wash, and I prepare the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:001779" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu tluya axinka lhatu tu tlukan</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">kiputsa kin kiwi, palha anan limakskujat chi lipuxtoknut, limaqpuxnut</text>
      <text language="es">busco mi leña, si encuentro trabajo como cortar café</text>
      <text language="en">I look for my firewood; if I find work, like picking coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:001780" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kilitachiwina chu kaxtlawaya min liwan nak min chaqanchik, tuya tawan</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">chi wa cha wakan tsalanqa tachani tatlawakan aqunkalin, pulh maskakikan akunkalin choj pupuwi xkan na mojoya xa tsalanqa tachani xatalaksitnitsa chi wi tsa xa skawawa min akunkalin na swaqayae na laqmakapina e natapupu</text>
      <text language="es">hay comida como el chayote tierno con ajonjoli se prepara tostando el ajonjolí, en una con agua hirviendo echas el chayote picado junto con el ajonjolí molido y dejarlo hervir por un tiempo</text>
      <text language="en">There are foods like tender chayote with sesame seeds. It is prepared by toasting the sesame seeds, then in a pot with boiling water you add the chopped chayote together with the ground sesame seeds and let it boil for a while.</text>
    </answer>
  </segment>
  <segment id="totonaco:001781" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu likatsiya wix chi listakti</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">ki litsakata lhanaj ix anan puqalhtawaqa antsa lhachu ya choj prescolar xtiya ya pulh puqalhtawaqa tanlhtakal ix wanit e lhatu ix qalhi piso, lhatu lijikua ix anan listat,lhati ix tilaliwani palh soq o morraliya ix pulipina min tamakatsukun</text>
      <text language="es">de pequeña no habian escuelas la unica a la que asistimos se encontraba en donde actualmente hoy esta el prescolar estaba construido con tablas y no contaba con piso no habían muchas tiendas, nadie se burlaba si utilizabamos bolsas o morralilos para crgar nuestras cosas</text>
      <text language="en">When I was little, there were no schools. The only one we attended was located where the preschool is today. It was built with wooden boards and had no floor. There weren’t many stores, and nobody made fun of us if we used bags or little backpacks to carry our things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001782" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tichu talawilanan nak min chik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">ktalawi xa pipi kin tsumajat e xa tsakata talawilanan nak chaqanchik</text>
      <text language="es">vivo con mi hija la mayor y la menor dentro d ela casa</text>
      <text language="en">I live with my oldest daughter and my youngest daughter in the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001783" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">cha litapitsiyatit xlakata taxkujut</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Klalixtapaliyauj taxkujut chatin tlawa liwan tsisaj kit nak tlawa liwan qotanu palh licheqet o lipalhnat lilaqxtin ik lamaqtayayauw</text>
      <text language="es">para el trabajo en la casa nos turnamos una cocina en la mañana y yo preparo la comida en la tarde tambien las tareas de lavar la ropa los trastes nos ayudamos</text>
      <text language="en">For the work around the house, we take turns: one of us does the cooking in the morning, and I prepare the food in the afternoon. We also help each other with the tasks of washing clothes and dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001784" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu liskati chi wa chiwinanaw tutunaku</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">kliskatli wachi ix tachiwinan kin maqastakni, lhatu axtun tu na masuyunikana, lhati lijikua ix ti chiwinan taluwan chi kin kata limaqastaknitan</text>
      <text language="es">Aprendí gracias a que mis padres hablan esta lengua, casi nadie hablaba el español</text>
      <text language="en">I learned it because my parents speak this language; hardly anyone spoke Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001785" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu litaxtapali min alakchikni chi amaqapitsin kalaqchikni chi wa wilanauj</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">litaxtapali chi wa chiwinanaw litachiwin amaqapitsin kalakchikni lhatsa wak wachi ta chiwinan</text>
      <text language="es">la lengua es lo que nos diferencia de las demás comunidades ya que otras comunidades no hablan eso</text>
      <text language="en">The language is what sets us apart from the other communities, since other communities don’t speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001786" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchuya misinin, tuchuya tachanan anan nak min kalakchikni?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">anan xkut, kuyuj, xtan, luwa chiwa tachanan ti yawa pin, kulantu, tsawa, paqlhchu, kuxi, stapun, pinikuchu, azafran</text>
      <text language="es">hay tejon, armadillo, tlacuache, víboras de los cultivos tenemos los chiles, el cilantro, quelites, los jitomates, maíz, frijoles, jengibre, azafrán</text>
      <text language="en">There are badgers, armadillos, opossums, snakes. From the crops, we have chiles, cilantro, quelites, tomatoes, corn, beans, ginger, saffron.</text>
    </answer>
  </segment>
  <segment id="totonaco:001787" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu liskujakan chi wa maqalakan xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pulh kuxtu e namunuwili ix kuxi kinu akxnika na chan mantsa kitaxtu chi chankan</text>
      <text language="es">primero se limpia el terreno y se deja remojado el maiz para despues sembrarlo y de ahí vaya creciendo</text>
      <text language="en">First the land is cleared, and the corn is left to soak so that afterward it can be planted and then it starts growing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001788" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">katsiya chi limatsukukan tsama tachanan xla kuxi e tuchuya taskujut anan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">chi staktelha kuxi laqkuxtutelhakan</text>
      <text language="es">como va creciendo el maíz se va limpiando el terreno</text>
      <text language="en">As the corn grows, the land gets cleared.</text>
    </answer>
  </segment>
  <segment id="totonaco:001789" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilitachiwina laqatin talanan tu lanit watsa maqastsa nak kalaqchikni</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">lichiwinankan mat maqastsa chi wa kin sikualankan kin kalakchiknikan maqastsa xtaleman li la union ix talenkutun kin sikualankan kuma talaqtsin chi maqstoqa kiristianu e tatalastilh mat ix talenkutun nak ix tejej la union man takilichalh lhaj yacha cruz kumu tsukulhtsa tsinkan lhatsalalh tamaqapulh aliwan e mat malaqspitka lhatsa mat tsinka tamaqkatsipalalh pues tamaspitli</text>
      <text language="es">Hace mucho tiempo el santo de este pueblo se lo querian llevar a la unión ya que la gente de este pueblo veia que se reunia mucha gente y batallaron demasiado para llevarselo, mientras bajaban descansaron un rato y al querer volver acargar ya no pudieron por que el santo pesaba mucho entonces lo regresaron nuevamente.</text>
      <text language="en">A long time ago, they wanted to take this town’s saint to La Unión, since the people from this town saw that a lot of people were gathering, and they struggled a great deal to take him away. While they were going downhill, they rested for a while, and when they tried to pick him up again, they could no longer do it because the saint had become very heavy, so they returned him once more.</text>
    </answer>
  </segment>
  <segment id="totonaco:001790" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kalichiwina tu lanit watsa nak kalaqchikni maqastsa tu limakuanilh o lha limakuanilh kalaqchikni</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">waq limakuaniqonit lhakawa wilanaw kinan watsa chiwa manukanit carretera kawaw talastika kuma lha ix talakaskin li ocomantla mapejqekan talilastinit kin maqstaknikan lhatsa jiksliwa talimin ik materiales kan</text>
      <text language="es">todo es importante así como el meter la carretera a la comunidad aun que tal vez batallaron mucho por que los pobladores de ocomantla, ya no les custa traer los materiales que necesitan.</text>
      <text language="en">Everything is important, as is bringing the road into the community, although perhaps they struggled a lot because the residents of Ocomantla no longer have difficulty bringing the materials they need.</text>
    </answer>
  </segment>
  <segment id="totonaco:001791" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchuya limapeqsin ix tamaxkiyan ti xa laqatlatsa palh mi maqastakna min tsiit, mintaata</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">kamaqtaqalhwi chi wa kin tachiwinkan na wanikana sa wi tichu lhala ka ti xama lhachu na ki pektanuya lhala tu ka ti qalhanti sawi titu maqlani ka maspitni</text>
      <text language="es">te aconcejaran que tengas mas cuidado, no puedes agarar lo que no es tuyo y si encuentra algo lo tienes que devolver</text>
      <text language="en">They would advise you to be more careful; you can’t take what isn’t yours, and if you find something, you have to return it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001792" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchuya pusikualan mak pina wix e tuchu maqtlawaya</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">xchaqan kin pusikualankan kit ik min, kimin ik maqpalhnan, palh cheqeninkan sa mastakna chaw o sa wi tu chuya litawat tlawakan poqtu ik maqtayanan lha ik laqachani sa ik palakata kin alaqchikni</text>
      <text language="es">yo asisto añl ala iglesia, ayudo a barrer cunado piden algo lo entrego me gusta ayudar en todo cuando se trata de la comunidad</text>
      <text language="en">I attend church, I help sweep, and when they ask for something, I provide it. I like to help with everything when it comes to the community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001793" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu ix lila katani maqastsa chi lila choj e maqastsa</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">lhuwa ix tamin tlinin chi wa maqastsa kucha nak carro ix tamin mapununin ix tatojoni min ix talimin ix kiwikanpalh ix teje puskanan o ix tej ocomantla o la union wachi ix tamin tliniin wachi poqtu lanitauj, e choj lhatsa ka leqtsinauj chi ka limiinkan kuma putlauj ka puliminkan, ix tliniin ix ka mawikan, ix lichiwinankan chi na katawayankan choj tlatsa ti tlawa wachi</text>
      <text language="es">Antes venían muchas danzas subían caminando en el camino de Ocomantla y la unión , ahora ya no los vemos así porque suben en carro les daban de comer y luego platicaban</text>
      <text language="en">Before, many dance groups used to come; they would walk up along the road from Ocomantla and La Unión. Now we no longer see them like that because they come up by car. They were given food, and then they would chat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001794" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu pastaka chi wa wanauj totonaco</text>
      <text language="es">Tu(ku) wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="en">Where do you think the Totonac are being valued?</text>
    </question>
    <answer>
      <text language="totonaco">tsewanit kin tachiwinkan kuma utsa kinankan kin katamasiyunini</text>
      <text language="es">es bonito nuestra lengua en porque eso nos enseñaron a nosotros</text>
      <text language="en">Our language is beautiful because that’s what they taught us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001795" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">cha majkatsiya wix chiwinana</text>
      <text language="es">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="en">How do you feel when you speak Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus tse kit kwan kuma wix katsiya tu nawana e lha ik limaxanan</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001796" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">cha wix puwana maqapitsin ka tachiwinalh totonaco</text>
      <text language="es">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="en">That’s how we learned to speak Totonac well.</text>
    </question>
    <answer>
      <text language="totonaco">pus lhatachiwinan maqapitsin kuma lha takatsi, e ka kamaskatika chema ka wauj tu lha lakakatsikouj e ka wauj tuchu xtunk xtunk ka masiyuniinkantsa laqstiin lha ta kasiqo chi talimapakui e tskini tsama</text>
      <text language="es">Algunos no lo hablan porque no saben, hay que enseñarles ya que muchos no lo saben y es muy importante</text>
      <text language="en">Some don’t speak it because they don’t know it; they need to be taught, since many of them don’t know it and it’s very important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001797" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">choj chi a maqas chi aqpuxam kata kawauw cha wix laqapastaqa kin kalakchiknikan</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">ti laqstinqus chuwauj laqatlatsa na takila tsama kata e lhuwamanauj</text>
      <text language="es">Los que ahorita son pequeños ya estarán grandes</text>
      <text language="en">Those who are little now will already be grown.</text>
    </answer>
  </segment>
  <segment id="totonaco:001798" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu tse min takuini e lhachu xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What is your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Martina Cravioto Andrade e xala wa nak kalakchikni kit</text>
      <text language="es">Martina Cravioto Andrade y soy de la comunidad</text>
      <text language="en">Martina Cravioto Andrade, and I am from the community.</text>
    </answer>
  </segment>
  <segment id="totonaco:001799" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu liskuja chin chuwaj</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">achu ik latawila nak chik</text>
      <text language="es">trabajo en la casa</text>
      <text language="en">I work in the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001800" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu aklat kata qalhiya</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">50 años</text>
      <text language="es">50 años</text>
      <text language="en">50 years</text>
    </answer>
  </segment>
  <segment id="totonaco:001801" interviewId="TON-TOP-ZIHUATEUTLA-P019" language="totonaco" split="validation">
    <locality>Zihuateutla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P019.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu limapakwiya' wix chiwa cha chiwinanaw</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">li tachiwiin</text>
      <text language="es">La lengua</text>
      <text language="en">The language</text>
    </answer>
  </segment>
  <segment id="totonaco:001802" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuchu tlawaya’ tuchi laqalh laqalh, tuchu liskuja?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kini xala kcampo wxa kliskujawi que ataw kuxtukan palh kinplanta de cafékaw, kinpaksa kinpuxawatkan o bien palh kistapunkan como si binaxa del campo pues ora si kintachiwin katakuxtu kskujaw e chiwa maskujti tsa o bien malaqeqen skawatsa pus nachana mixawat, nachana mistapu o bien nayawaya’ minkapen wase tu patlaqe pus kuma leche wanaw que liskujaw wache xmani wache kini kskujma chama kkatakuxtu porque lha tuu alima kiti kpuwn</text>
      <text language="es">En el campo nos dedicamos en la limpieza del cafeta,la milpa o los frijoles o tambien dedicarme a la siembra.</text>
      <text language="en">In the countryside, we would work cleaning the coffee fields, the cornfield, or the beans, or I would also work planting.</text>
    </answer>
  </segment>
  <segment id="totonaco:001803" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">akxni kalhatu tuu ntlawaya’ tuchu natlawaya’ naminchik, tuchu lhaqatiya’ natlawaya’ wan kalhatun taskujut kawaw.</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">No pus chiwa wachilha lhasputa taskujuti kwersa pero pus bueno pus maqatunu pus ikskujaw nakchik sapalh kapalh ikliskujaw palh tuchu palh achicha xlakata kinchikan klaqtsinaw palh kaxtlawyaw ikmaqanaw tiyat tuchu yuj kxmaknichik pus tuchu bueno pus chitsama lhasputa taskujut maski nakchik osu bien chiwa ankan kwilakan putsakan kiwi pues waqetsama wa lipatlaqe’ kilhtamakuj pues entons xmani’ xlawachi pus tlan liqejwa lhuwajaxkan si no que palh wi nanakchik qota kajaxti pus qotnupala naskuja kkatakuxtu.</text>
      <text language="es">Pues cuando no trabajo me pongo a arreglar mi casa, nunca falta el trabajo en la casa ya sea ir por leña y si te sintes cansado solo tomas agua y regresas al trabajo.</text>
      <text language="en">Well, when I’m not working, I start fixing up my house. There’s never a shortage of work at home, whether it’s going to get firewood, and if you feel tired, you just drink some water and go back to work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001804" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu nakaxtlawkan anu tuwan xchaqen xchik, anu kilatachiwinant machu katuya tawan chu mtse kaxtlawkan</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno pues wachichi wanawi sapalh cha waynawi kinan pus pasa makchakan stapu pus nalaktsilikan nawyan waq tachiwin eso qalhwa pus nachuchina prepararlikan palh tatlawkan cebolla tatlawkan árbol de chuwanikan axux makstima tu matsayi’ xaingrediente anu xmani wacha tsa taxtupala pus walha tu lijikwa usu paksa tama sa palh liwan chacha kinit waniyaw pi na pus nachu wachi laktsilikan lakaxtlawkan, makankani salsa pus atsa nachay pus atsa tsayampala. ¿tuchu aliwan max a tuj a liwan?</text>
      <text language="es">Pues cocino frijoles, lo frien, le agregan cebolla o ajo y cuando prepar carne pues en salsa.</text>
      <text language="en">Well, I cook beans, fry them, add onion or garlic, and when I prepare meat, well, in sauce.</text>
    </answer>
  </segment>
  <segment id="totonaco:001805" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi maqasa wani chii milisqata’ chan chalistaknita chuu xlilapaat maqasa?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">A pus akxni kamaj kanaj kwan tii xakwani xakwanawi’ xatachiwin pero pus kanaja xamaqasa lha tuu xanani’ para tuchu nalakaxtlawkan par lijikwa pus antsa tsa xmaa palhstapun pien nayxlaliwati lhaw hasta xlimaqasi kaklhnikilaqapasakinit o bien xputsakan tuu xliwkan palh bien palh cha skii’ti’ tuchu tuu maqasa klhchampanan tuu nakxkani’ tuu xliwkan pus xmantsa tuu xlipatleqemak, nataweya sopas lilhanin porque lha poqtu minini’ kintawakan osu kinkilhnikan chuu wankan pues xmani wachi patleqetilaw pantsin lha tuxanan solamente galletas xakakchanan, chiwa kinitunayaw lha tuu lijikwa xanan, chiwa chorizo wanikanchachu tii alhpatu’ chachu wachichu xmastapun kaxkaxtlawkan salsa porque x’anan mayak antu’ chiwa qentsilih waniyaw xmatsa wachi listakanit kinanin anta’ nichi kmininanchaw lhantu tuu lijikwa xankatulalh liwa kawaksajsa</text>
      <text language="es">Antes casi no habia nada para preparar comida, solo habia frijoles, chile para comer o aveces preparaban carne o a veces iban a pescar,preparaban salsa o a veces sopa por que hacia daño.</text>
      <text language="en">Before, there was almost nothing to prepare food with; there were only beans and chile to eat, or sometimes they prepared meat, or sometimes they went fishing. They prepared salsa, or sometimes soup because it was harmful.</text>
    </answer>
  </segment>
  <segment id="totonaco:001806" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilhaktu wampala tachiwin ¿wa min anu tichu talawilana anu minchik chuu mililhuwkan tii talawilanan?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsanu pus maninchi paksa kaqalhiya’ milakstin pus utsa nakatanklh nakalatuwilaya’ lakchikos onka taqalhichiwintawlaya’ kwersa taklh pus manwachi milakstinin kaqalhiya’ lha la kawa aktsu tamakxtumiyawi latawayanaw si no que xmani pasa chi xlilakstinkanacha pero chichu aqewantilkan tsa lha la makxtum tawlakan pus ka de que xchiki lawi’ pus manwa chinucha tsama tuchu maxi liwa.</text>
      <text language="es">Vivo solo en mi casa por que si vives com tus hijos o tus nietos se pelean, ya cada quien vivi aparte</text>
      <text language="en">I live alone in my house because if you live with your children or your grandchildren, you fight. Now each person lives separately.</text>
    </answer>
  </segment>
  <segment id="totonaco:001807" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampalachu chunchi lawilaka naminchik chanu cha litapitsikan xlakata taskujut tuchu ntlawachi chatunu wamkutun?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A pus chinchatunu pus chiwachikwa cho antsa skujpaat antsa skujaw o bien tii lawi kcocinarlin manixla liskujma tuu xla nawakan o nawakani’ na’ankan o nawakani’ chinkan pupalh namakcha xliwat tuchu maqlhtasiyum makstina pues wachi kintawlatkan kina maqatunu lalinqoyawi anu palh katakuxtu wanchacha iskujkan maqasa xlaqkuxtukan stapu, xlaqkuxtukan palhpi, xlaqkuxtukan xawat choo nalitaspita pus litampaat minkiwi antsa tsa xma wachi lha tuu aliwan.</text>
      <text language="es">Algunos trabajan y otras se quedan a cocinar</text>
      <text language="en">Some work, and others stay behind to cook.</text>
    </answer>
  </segment>
  <segment id="totonaco:001808" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wachichu unu. wampalachuje anu taqalhaskinin chu liskati anu chiwinanaw chawa totonaco wanikan.</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ama como de por si wanchu wanaw tsama de nativo tunkatsa de por si kalakchikni’ tuu nkawachi wii lhati chatim katimaskatinixla porque chi wampalyaw take kilisqatakan minitaw kinkalatachiwinanani’ palh kintatakan, kintse’kan pus wachi likatsintilaw hasta chuu wachi layma laqtsama tachiwin.</text>
      <text language="es">Esta lengua lo empsezamos a habalr desde pequeños como lo digo ya es algo nativo de nosotros y nustros abuelos hablaban asi con nosotro, mi papa, mi mama y eso es como fui aprendiendo esta lengua.</text>
      <text language="en">We started speaking this language when we were little; how can I put it, it’s something native to us already, and our grandparents spoke this way with us, my dad, my mom, and that’s how I learned this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001809" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuu wampalachuwa chi a maqapitsin kalakchikni’ enchonchi wa tsa kinkalakchiknikan tuchu litaxtapalikawaw chuu xlitxtu kinkalakchiknikani’ a maqapitsin wampala kkalakchikni’.</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anu nataxtapali’ porque kumu wachi chiwanaw acha pus kkilhwama anu wi litachiwin pus xtujnu tachiwin ch atanu laqatunu kkalakchikni’ extujnu takatsini’ katsiqokan a lakatin a lakchiknikan pues tsompi liktsiyaw porque wachichi akwan pus wachi minitancha wachi wi laqati kalakchikni’ laqati kkalakchikni sachula tu nkatsi pus watsa kiti kpuwan utsa litaxtapali watsa.</text>
      <text language="es">Pues va a ir cambiando ya que la comunidad va creciendo y lo que hace diferente a otras comunidades es por la lengua</text>
      <text language="en">Well, it’s going to keep changing as the community grows, and what makes it different from other communities is the language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001810" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chii xala kchik pal chichi’ tuchu?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">pus misinin maqasa pus xananqo misin xananqo palh chuu wankan jabalí, venado bueno natachiwin porque pus tu jabalí wanikan paxni xwanikanxa kiwipaxni’, wa venado chuu wanikan juuki’ chuu wanipalyaw xkut, mapachín, xtaan chiwacha waniyaw tuntancho wanikan pues zorra tuu mapachini pues si mapachín, ¿tuu nkuyuj? Kuyuj, chichapalh, sapalh chichi’, chichi, sapalh misto misto, sapalh chacha anan skaw chuu ampala bueno pus anu pus xman pus skiiti’, lha tanu tsa aqechoq, skiiti’ aqechoq tuu xlataju kpuuxqa xapulh nakiklhwatsa kiklh xliwkan maqasa xkaxtlawkan, xliwkan palsa tsana tojoya xkan, sajna lhana katiwa xmanwa tsa</text>
      <text language="es">Lo de los animales que habia antes eran jabalin, venado, tejon, mapache, tlachuache, zorra, hay gatos, conejos, peces.</text>
      <text language="en">The animals that used to be here before were wild boar, deer, badger, raccoon, opossum, fox; there are cats, rabbits, fish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001811" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chiwa tachanan ¿tucha tachanan anan kkalakchikni’?</text>
      <text language="es">¿Qué plantas hay en tu pueblo?</text>
      <text language="en">What plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Xatsa, watsa pus anani naranja, anani kapen, anani tinchan seqna, tii nchan laxux, tii nchan limonax, tii nchan chiwacha qoxqewi, anu manta, wa qetsama tuu wa pus tuu plantas de frutas wanikan pus nawachi katsi xlakapen como watsa, entonces wani tachiwin xmani utsa kiti kkatsi wamaa talanan pus xmani uche, pus lha tum tuu a liwan chankan, watsa.</text>
      <text language="es">Aquí hay naranjas, café, los que siembran platano, limon, camote, yuca</text>
      <text language="en">Here there are oranges, coffee, those who plant bananas, lemons, sweet potatoes, and cassava.</text>
    </answer>
  </segment>
  <segment id="totonaco:001812" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Watsa wani chiwacha maxlakata misinin chii wa xlakata tuu ntachanani wan ¿tuchu kalimaklakaskinkani’ nichi laqalh laqalh o naklaqati nkatani’ ¿tuchu nalitamakwani wan?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Maxla pus ma wanaw pal sakuxi pus lakaskinkanixa kahtani wayankan, sapals waniyawi sakinit pus samaklakaskimaka nakatani cha xla misinin pus bueno atsalha tii maklakaskini misinini katani si no que nada mas kasachipaya’ sakmaklaya’ pus mane wixi uma consome nawaya’ wan kawasa pero wanawi nakatantlani naklakaskini misinin akni’ nakatani tunchi xmanichiwa paxni e paxni maklakaskinkan sa wakax osu sa tu borrego tuchu maklakaskinkani katani chiwacha lha tuntu aliwan misininkawaw maklakaskinkan, xmawachi kiti kkatsi tsama talanan</text>
      <text language="es">El maiz lo utilizan para hacer tortillas, cocinan la carne con el humo del fugo, algunas veces no matan los animales sino que la carne se compra por ejemplo el consome, o solamnente como la carne del puerco o el borrego.</text>
      <text language="en">They use the corn to make tortillas, they cook the meat with the smoke from the fire. Sometimes they don’t kill the animals, but rather buy the meat—for example, the consommé—or they only eat pork or lamb.</text>
    </answer>
  </segment>
  <segment id="totonaco:001813" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pues chuu unu wacha wampalanchu chuu liskujkan xlakata xawat, puxawati wan xkakilatachiwinant qalhtim chuu liskujkan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xla liskuja pus namalaqeninana’ o bien nakuxtuya’ chunchi akxni’ nakuxtuya’ pus nachana chunchi nachana nalaqkuxtuya’ chunchi nalaqkuxtuya’ pus a maqtum kalaqkuxtu pero choo a maqtam namaqastaka, nataxtu xatsaqtsa, nakuxin atsa nayikan, naliminkan nakchik atsa nalakaskinkani nakchiki naqawikani natlawkan xachawi utsa, pus xmani wachi tsama.</text>
      <text language="es">Si trabajas en ello , si lo va s a cosechar y tambien si chapeas si lo vas a cosechar</text>
      <text language="en">If you work on it, if you’re going to harvest it, and also if you clear it, if you’re going to harvest it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001814" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi chinchankani’ chicha tsawana liskujkan xlakata puxawat ¿tuchu tsaya malhkuyu puchankan, tuchu yaj xataskujut anani wan?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chiwa xwankani temporal natawani chiwa junio, julio, agosto, paqlh wi, septiembre tsaqsa tsa, octubre matsuwi kuxi chi nalay kuxi pus bueno katsiyta bueno makilhpu para que lha kawayalh spun kawatsa, lha kakilhwalh spun choo qalhiyi cuatro meses otros dos meses pus max a laqatim malh qalhiya’ nalitana kchik</text>
      <text language="es">Dicen que en junio, julio, agosto o septiembre y en octubre ya empiezan a crecer y enese tiemopo ya tienen que poner el espanta pajaros por lo mismo para que los pajaros no se acerquen, como a los cuatro meses o otros 2 meses y ya lo puedes cosecharlo y traerlo en tu casa.</text>
      <text language="en">They say that in June, July, August, or September—and by October they already start to grow—and during that time they have to put up the scarecrow for the same reason, so that the birds don’t come near. After about four months, or another two months, you can harvest it and bring it home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001815" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Pus unu wampala a patum wampala, ¿wa anu kakilitachiwina laqatim tachiwin tuu lanit maqasa? ¿tuu xtawan laqmaqani’ tuxtalaqalhachiwinan? Chiwacha tawan lawanani tuu nkuento tawani ¿tuchu palhanani? ¿tuchu laniti katsiya’ o litachiwinankanita?</text>
      <text language="es">Cuéntame una historia sobre un lugar importante, que es lo que contaban anteriormente)</text>
      <text language="en">Tell me a story about an important place, which is what they used to tell before.</text>
    </question>
    <answer>
      <text language="totonaco">A kuento, pus katsiyawi par xlikana a lhuwa anan kwento kwan pero pus a nixkatsi kuma chuwa naklibro namin pero xtam lilimin, pus lhatsanaxa kit klakakatsi maqasa kit kqaxmat bueno tamaxla kmakqaxmatnitaw tsa. Wankani maqasa chama tuu antiguo wan kawatsa, maqasa pus exwin chatim chixku ntii xlaqati skuja katakuxtu xlaqati, qalha, qalha macha skuj echu tsama chixku pus bueno xlene xliwat kwani katakuxtu pero pus tsama chixku pus mat laqchilh maqati chuuni nak chuwnikan naktlan chixa tantit wanikan e mat unu, mat lakakilhnik wan ¿tuchu wixi wanatlawna chii tsalayachu tsinkstlawnachu kum lhakatsiya’ chii skujkan kiti klisitsima katakuxtu maski ikwayan mat wani, ixmani sakwaya’ tuchu sakwaya’ suchu laqtimpaat chikaktantiji mat wani e chaa wachiwa namat wani kwaniyani porque mani wixi latlawna paxialhnantlawna laqstintlawana lha anani tuchu sakwaya’ mat wani chuu ma anu ¿paksa lakaskina kaxtapaliwi kintalhaqankan, kalitachoqon kila ka’anu, kamaqkatsi chikiwanipaat lhaki lhikwa kwayan mat wani, talalqaxtapalilh chuu unu kweko mat xwi xpuskat tsamat chixku pus como tii wan watsasa tichu xwaniti laqchilh nakxchik pus mat enchu tsama, tsama chu nalhmakanina naskuja, wachichi ixskuja xchixku tii xchixku xwanit puskat, e mat wanichu anu puskat</text>
      <text language="es">Hay muchos cuentos en los libros, yo no les entiendo solo los he escuchado desde hace tiempo, lo que dicen desde hace tiempo los señores que hace años vivia un señor que no le gustaba trabajar en el campo y un dia se le acerco un zopilote y dice que le regaño y que le hizo la siguente prengunta ¿tu que haces aqui o acaso tienes hambre o no sabes como trabajan en el campo?</text>
      <text language="en">There are many stories in the books. I don’t understand them; I’ve only heard them for a long time, what the older men have been saying for a long time: that years ago there lived a man who didn’t like working in the fields, and one day a zopilote came up to him and, they say, scolded him and asked him the following question: “What are you doing here? Or are you hungry, or don’t you know how people work in the fields?”</text>
    </answer>
  </segment>
  <segment id="totonaco:001816" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wapalachu taqalhaskinin anu, kakilitachiwinant tuu lanit, tuu ntse lanit nakkalakchikni wachacha wawila watsa, ¿tuchu ntse lanit palh taskujut o tuchu lanit watsa?</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus amaxla kalaqwa, likujwi xliwi kalakchikni tachancho qoloqni xyaj max atsiyan xyaj lakapani anu aqtutu naqto lha lhuwa xwanit pero como wachichi wanaw lhuwa naklilakatsu, lhuwa. Maqasaku mat xkoxlatajatat o tuwa sarampión o este viruela chunchu wanikan tsa, xkalaklini karstiano, xkaisputkan entonces ayma lilakatsuku maqalhamaka lakchikni pus wani tachiwin kamaqtum kalhuntulh wanit kalaqlhkiwin xwilqo’ pero chii tsukulh lhuwankan pues kaktsa laqkantilakan, tsukuka lhuwankan porque kuma nakalhtsa max chilh pukuchun tsama clinika kwan, tsalha tsukuka limaqtaykan karstino chixtani lakstin, entonces uynu chichu jenchiwa minka pus lhuwa kakatsamapaltika tuu pulh chilh max luz, xlisegundo max albergue choqchimpa anu kaklhuwtitluwka tsama anu clinic waja atekuka wajak a faena, waq tii qalhi xburrito, xcaballo pus watsa xmapuxtoqni ix wase arena, graba tuchu limak chi wej albergue kados metro cuadrado kinkalitachipanit ikwiliw aqtiy metro xlitalhmani chiwixi mamaqstoq kali chii litankawin kamakxnika ka de 60 xwilak, 60 kartiano xwi akxnika katu laklhkanichi nakmamaqstoqaw talhpan pus kmakakchawi chi tiy metro xlakata xlitalhman, tlawalh aktsu xtarea laqatimchu tamputiy grupo par tuu tilimatijuka alberk chuu alistalhni wa maluz pus nawaq takuka limatustukan chiwa nakvereda watsa xtaqomantla xwaniya ma carretera, takuka nalitankawini chinqanti poste pus talastijke como chi tsa talakskawtawlanit lha yaj, lha lanchiyu chi aqetlaqnekan tii xchaxpan ya, tlan taskawayixa laktsilikswa wakutunkan, pus ama taskujut natrabajo tawilh pero si quiera tilalhkwa, xman wachi.</text>
      <text language="es">Hace tiempo las enfermedades que sufrian las personas ers del sarampion o viruela, en la comunidad las personas eran muy pocas y se parecia un monte y ahora que la comunidad está creciedo se está viendo la diferencia y ahora el centro de salud y las personas ayudaron con la construccion de eso, lo primero que llego en la comuidad fue la luz, el segundo fue le escuela albergue y ahi hiciron faena las personas que tenían burro o caballo iba a acarrear arena, grava y para construirlo nos asignaron cada parte en donde teníamos que ayudar nos asignaba como 2 metros y de altura poniamos 60 piedra y otras personas juntaban las pierdas.</text>
      <text language="en">A long time ago, the illnesses people suffered from were measles or smallpox. There were very few people in the community, and it looked like a wilderness, and now that the community is growing, you can see the difference. The health center and the people helped with its construction. The first thing that arrived in the community was electricity; the second was the boarding school, and there the people did communal work. Those who had a donkey or horse would go and haul sand and gravel, and to build it, they assigned each of us a part where we had to help. They assigned us about two meters, and in height we put in 60 stones, while other people gathered the stones.</text>
    </answer>
  </segment>
  <segment id="totonaco:001817" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampala a laqatim tachiwin ¿tuchu yaj limapeqsin xtamaxkiya’ chii milisqata xwanit? ¿tuchia limapeqsin xtamaxkiyani tii palha mimaqastakna o tichi xkatalawila?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">A pus xla maqastakpaka pus nawixitxa tsukulh maqtsuku pus nalakakilhnikana o bien nawanikana parque lha kaqalhana, lha tuu kaxama ajenos ósea a laqatim katakuxt lhalhtu kaxama palh palha wi tuchu porque kaskujti nawnikana kwa, de 8 a 10 katakuxtu tsa, lha katimaxkika kwenta palh chuxma nalakwa nataqchoqoya’ si no que lipimpaka katakuxtu wachichi wanaw masiynipaka tsamati nichi skujkan porque wanikana chuwa nawanikana kwa nakatakuxtun wayna kastakti lha klakaskini tii namanu xmakani a lakatim katakuxtu por eso nalistakana kaskujti nawanikana, mila tuu naxamaya’ e mila tu nawaya’.</text>
      <text language="es">Te criaban y te regañaban o te decian que nunca robes, que nusca agarres cosas ajenas o en algun terreno nunca tomes nada, que si queri algo que trabajara de 8 a 10 que empezra a deshiervar, no te dabn permiso de que solo estuvieras ahí pasean o de vago, sino que te llevavan en el campo y asi te enseñaban a trabajar ya que me decian que nunca deberia de trabajara en otros terrenos que por eso yo trabajaba ahí para no ir a otro lado donde no es mío y que lo que trabajara sería mío no de otras personas.</text>
      <text language="en">They raised you and scolded you, or told you never to steal, never to take things that belonged to others, or never to take anything from someone else’s land. If you wanted something, you had to work for it, from eight to ten, starting by weeding. They didn’t allow you to just be there walking around or being idle; instead, they took you out to the fields and taught you how to work. They told me that I should never work on other people’s land, and that was why I worked there, so I wouldn’t go somewhere else where it wasn’t mine, and what I worked for would be mine, not other people’s.</text>
    </answer>
  </segment>
  <segment id="totonaco:001818" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A wampalachoje chiwa cha palh tuchu religión o tuchu ya pusantu pina wan ¿tuchu maqtlawaya’ antsa wan tuu limqskuja wakutunkan?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">A pus nareligion pus watsasa maqlapaat laqataqtim kpusanto pus na’anan taskujut wachichacha wampalyaw taskujutixla tuu ntlawkan antsa chacha chitsu chamaqoloqa xasasti pusanto pus nawachi ktimapatleqelh ikmaqtlawi tsama pusanto e pus nakmamakxtumiwi material palh grava, kuku hasta la planta tixwan nakkakakawan osu liputsat, liputsat nachiwix chukalhaxa putsa chiwix lha anan lha takatsi x’anan, pus ama nalhuwa taskujut tepatlaqelh e ktlawi coperación xlakata tsama talanani para que katseya’ lentsama pusanto, ktlawawi trabajo y ktlawawi faena maqasa pues chuntsa kaklhtililalh qelirosa chintsasma qeteja xwanit e nlisegundo qelamet wanchawani xwaq yawalh chuu latercera pus doce tsamani manunik antsa tla temaqskujwi, xmawatsi tsanu.</text>
      <text language="es">Eso es religión y otro es la iglesia ya que hay trabajo por la nueva contrucción de la iglesia que se esta haciendo lo que se haciamos antes entre todas las personas del pueblo ayudabamos como acarreando el material ya sea la grava, arena y lo ibamos a trer en la panta o lo ibamos a buscar en otro lado, tambien buscabamos piedras en donde otros sabian que habia, de igual forma tambien cooperabamos por ese motivo para que se construyera la iglesia, así fue como se hizo ese trabajo, hicimos faena y la iglesia estaba techado de teja y así es como se fue haciendo.</text>
      <text language="en">That is religion, and another thing is the church, since there is work involved in the new construction of the church that is being built. What we used to do before, all the people from the village helped out, carrying the materials, whether gravel or sand, and we would bring it from the panta or go look for it somewhere else. We would also look for stones in places where others knew there were some. In the same way, we would also contribute for that reason, so that the church could be built. That is how that work was done; we did faena, and the church had a tile roof, and that is how it was built.</text>
    </answer>
  </segment>
  <segment id="totonaco:001819" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampalachuqe chii xlamaqasa chuu mtse chu xlilakatani watsa nakkalakchikni wan chuu aqxtum tsali par maqasa chuu xlakatani wan watsa kkalakchikni.</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pues si xlakatani tsa anu polque kristiano ixcoperarli ixla bueno katlawa minkwenta wachixla lisoqlislikan pero pus kumalaqchankani laqatim acuerdo tlawani nakoperarlikan wilikan laqatim anu palh, palh kuarenta peso chichu porque naparlilkatani porque maqasa lhatu lijikwa xtanuyach kristiano lhatu x’anan tumin, lha xyuja tumin kpusanto, makstina xyuja polkeksa utsa tsa limakakchankan pus imagen tuu xlilapalh ixla kastillo, xlatoritos chawatsa latliin, tsawatsa latlin kawaw ixlasantiaguero, ixlanegrito, ixlatijunero, ixlalaqa, ixlatoqosnilhi xlaqsanqamatsa qosnalhi si no que chama makstalima qantaxtuma natsa talamata kartisno, tsanqamatsa kuma sputlhi tii isqoli kawawtsa antsa tilaqsputputulh par lha laqsputlh tama tamaqatskumanapa chuu chilaqa, nawilapa tsa sqoli pus taqatlam, tamastakwanimapa.</text>
      <text language="es">Lo de la feria las personas cooperaban ya que eso lo acorban entre las personas ya sea cuarenta pesos para que se hiciera algo, hace tiempo casi no venian personas y pues no había mucho dinero, el dinero que dabn en la iglesia era para el castillo, danzaban la danza de los toreadores ,la danza del santaguiero, la danza de los negritos , los tejoneros, los voladores, ya danza de los voladores ya se esta perdiendo ya que las personas ya no bailaban y mas por que ya fallecio el que tocaba la flauta y por eso se esta perdiendo esa danza así como la danza de los quetzales de eso hay el flautista.</text>
      <text language="en">For the fair, people would contribute, since they agreed among themselves on an amount, whether it was forty pesos or whatever, so that something could be done. A while ago, hardly any people came, and so there was not much money. The money they gave at the church was for the castillo. They danced the Dance of the Toreadores, the Dance of the Santaguiero, the Dance of the Negritos, the Tejoneros, and the Voladores. The Dance of the Voladores is already being lost, since people no longer danced it, especially because the person who played the flute has already died, and that is why this dance is being lost, as well as the Dance of the Quetzales; there is a flutist for that one.</text>
    </answer>
  </segment>
  <segment id="totonaco:001820" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuu unu wanichu waja ¿cha wixi puwana xpalakata chiwa chiwinanaw anu totonaco wanikan?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiti klaqtsin pus kumu wichi chii wan pus lanla maqatsanqayaw e como que kinativokan tunka, kinpulakastaknikan tunka pus lala laqtsanqa, xmani tuu nkinkasputniyani chii xala maqasa kinan lhaslaqlayk, lhaslaqla qaxmatqoyaw e lhaslaqla kresolverliyaw lhala kmapuspitaw porque lhaqaxmatqoyawi tuchu wanikutun porque lhuwa tachiwini anan kawaw tsa palhtsa tuu lha lakakatsika atsa hasta tuchi aklakawnilh lha kaniti kiti kskwela xmana kprimaria ema ksegundo ktaxtutaylh lha kaniti kskwela chuu de memoriasa kiti kaklhi kalhklakakatsi kuma maqasa lha tuxwanit skwela pus xmini maestroni pero xtalastikani tasatikan palh maqati maestro o particular xoqonkan ixchoqetsalh anan maqtasaman aqtutusaman tatalastin comité taputsapala osu tatasanipala taxlimaqasi kichinacha, slalan tuchu skata liwan wachi katsi tsamat laliwan.</text>
      <text language="es">Lo que yo veo y como lo digo esto no lo podemos perderlo ya que es parte de nosostros, hemos crecido con esto desde pequeños, algunas de las lenguas no les entendemos ya que es una forma distinta de como lo hablan y asi no podemos como establecer una conversacion ya que no tenemos ni la idea de que es lo que les responderiamos y mas de que yo fui a la escuela hasta la primaria y me salí cuando iba en segundo y fui entendindolo de poco a poco y cuando iba en la escuela los maestros venia hasta aqui ya que los manaban a llamar por que eran de lejos.</text>
      <text language="en">What I see and the way I say it is that we cannot lose this, since it is part of us. We have grown up with this since we were little. We do not understand some of the languages because they speak them in a different way, and that way we cannot really have a conversation, since we do not even have an idea of what we would answer them. And besides, I only went to school through primary school and I left when I was in second grade, and I came to understand it little by little. And when I was going to school, the teachers would come all the way here because they would send for them, since they were far away.</text>
    </answer>
  </segment>
  <segment id="totonaco:001821" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampalachu anu ¿cha maqkatsiya’ akxni’ kalichiwinana chiwa chiwinanaw wan?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues lha chii kmaqkatsi kumuchu kintachiwin tsa lhala anu kpatsanqa, lhala anu kawaw tsa alhtu utsaka lichiwinana ey como nakxchaqan kxchik wachi wanaw wachi katsikan pus ma milakstim wachi katachiwina bueno choo mas o menos taxtalikutun makstinaw pero como wachi wanaw que chekunkan pues kinpulakastakni pues lhala lakastalni pus chontsatsa tse kmaqkatsi kiti kintachiwin</text>
      <text language="es">Pues no siento nada ya que hablo desde hace tiempo esta lengua en esta comunidad y tambien hablo asi con mis hijos y como lo decia antes esta lengua lo aprendemos desde pequeños y pues me siento bien con la lengue que hablo.</text>
      <text language="en">Well, I don’t feel anything, since I’ve been speaking this language in this community for a long time, and I also speak this way with my children. And as I said before, we learn this language from a young age, and well, I feel good about the language I speak.</text>
    </answer>
  </segment>
  <segment id="totonaco:001822" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A lancha puwana xpalakatanchu a maqapitsini kiristiano kataskakni chii chiwinanaw?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wan tachiwin pus katakatsilh kwan lhakatapatsanqalh katamakilh, kalhawa lhan tataxtu como nawilapalcha a laqatim kalakchini tlan leqalhachiwinankan tsama kintachiwinkan totonaku chuwanikan pos siquiera talakakatsintuchu natachiwinacha a lakatim kalalakchikni kalhaxkutaxtu pus qaxpata makstina tunlichiwinkan maski lhaslaqwachi pero taqaxmatni tuu nlichiwinankan.</text>
      <text language="es">Lo que dicen que es mejor que sepan de que aprendan de que es lo que se les enseña ya que en cualquier comunidad hablan esta lengua que es el totonaco ya que podrian enterder a otras personas de que es lo que dicen o hablan aunque cambie diferente pero si le van entendiendo</text>
      <text language="en">What they say is that it’s better for them to know, to learn what they are being taught, since this language, Totonac, is spoken in every community, so they could understand other people, what they say or talk about, even if it changes and is different, but they gradually come to understand it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001823" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">la wilapa laqatim taqalhaskinin ¿chi a aqpuxam kata’ cha wixi lakapastaka kin kalakchiknikan</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kiti klaqtsin a aqpuxam kata’ mimacha pues kiti klaqtsim taxtapalima pus kwersa bueno talakakatsiqotsa español pero lha katsi cada quien xqani xchiki chuu masiynimaka o ixtata o xtse salha tsalitachiwinani totonaco kwersa patsanqatila kiti kpuwan wachi klaqtsin kit porque palh waqwani tachiwintilhalh lha kalaqtsanqalh pues entons wantachwin lhaksti katilaqtsanqalh kintachiwinkan.</text>
      <text language="es">yo veo que este 20 años que viene va cambiando ya que todos hablan en español pero no sabe de que es lo que le estan enseñando dentro de su casa su papa o mama ya que no hablan en totonaco con ellos y con eso se va perdiendo la lengua que hablamos.</text>
      <text language="en">I see that over these next 20 years things will be changing, since everyone speaks Spanish, but one doesn’t know what their father or mother is teaching them at home, since they don’t speak Totonac with them, and because of that, the language we speak is being lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:001824" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuna qaxmatachu taqatskinin nakiwaniqoya’ chintse min takwini lhachu xala wix chu wanikana min takwini lha chuu xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit nativo xala wa kalakchikni xala tuu kkalakchikni watsa atsa aklaktu laniti atsa kstaklhi, atsa ktachixkulilh kawaw tsa pus lha lha kminit acha lakatim kkalakchikni, pus xman wachi</text>
      <text language="es">Yo soy nativo de la comunidad del pueblo ya que he nacido aqui y he crecido, se podria decir que aquí me estoy envejeciendo.</text>
      <text language="en">I am a native of the town community, since I was born here and grew up here; you could say that I am growing old here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001825" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choo mintakwini waqe mintakwini</text>
      <text language="es">dime tu nombre</text>
      <text language="en">Tell me your name.</text>
    </question>
    <answer>
      <text language="totonaco">Kit Miguel Santiago Tenorio Hernandez</text>
      <text language="es">Yo soy Miguel Santiago Tenorio Hernandez</text>
      <text language="en">I am Miguel Santiago Tenorio Hernandez.</text>
    </answer>
  </segment>
  <segment id="totonaco:001826" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Choq wampala anu lhachu aqlat kata’ qalhiya’?</text>
      <text language="es">¿Cuántos años tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kqalhi 79</text>
      <text language="es">Tengo 79</text>
      <text language="en">I’m 79.</text>
    </answer>
  </segment>
  <segment id="totonaco:001827" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu liskuja choo?</text>
      <text language="es">¿en que trabajas?</text>
      <text language="en">What do you do for work?</text>
    </question>
    <answer>
      <text language="totonaco">Pues chuwachi tsa kaklicha kskuja nakkatakuxtu pus latu a liwan lha tuu qalhi a kusi kwan lha tuu qalhi palh lha tuu kskati paks nakskuja nakpustan o si nakskuja naktuchu ya trabajo nakqalhi lhatu si no que chiwachi watsa katakuxtu</text>
      <text language="es">Pues es así si trabajo en el campo, ya que no hay otra cosa si no aprendiste en la escuela ya sea que trabajes en una tienda o en campo, ya que no hay otra opción más que el campo.</text>
      <text language="en">Well, that’s how it is: if I work in the fields, since there’s nothing else. If you didn’t learn in school, whether you work in a store or in the fields, since there’s no other option besides the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001828" interviewId="TON-TOP-ZIHUATEUTLA-P020" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P020.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampalachu waje cha wixi limapakwiya’ nchiwa totonaco wanikan anu chiwa wanaw ¿chuu wixi limapakwiya’?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuwachi taxtuchiwin kintachiwinkan kwa wachi wanaw kintachiwinkan xala kkalakchikni, lha la katiwaw sa’axtum porque kum chun tachiwin.</text>
      <text language="es">Pues así es la lengua de nosotros ya que asi lo habalamos en la comunidad, no podemos hablar otro ya que esta es nuestra lengua.</text>
      <text language="en">Well, that’s how our language is, since that’s how we speak it in the community; we can’t speak another one, since this is our language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001829" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anu tu pulh taqalhaskinin wan tuchu tlawaya chi laqalh laqalh kawauj tuchu chi tsa laqatin kilhtamakuj</text>
      <text language="es">¿Qué haces en todoel dia? Platicame</text>
      <text language="en">What do you do all day? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">Chu poqtu chi ik stakuanan ik taki ik kapenin ik kan ij skuja wachi chi chan itat kilhtamakuj ik kuayamapa ik champala nak chik ik paxa ik kuayan xman</text>
      <text language="es">Todos días cuando me despierto, me levanto, tomo mi café, voy a trabajar y cuando llega al medio día almuerzo y cuando regresó a mi casa me baño y cenó.</text>
      <text language="en">Every day when I wake up, I get up, have my coffee, go to work, and when noon comes, I have lunch. And when I return home, I take a shower and have dinner.</text>
    </answer>
  </segment>
  <segment id="totonaco:001830" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tse chunu , wampala chuwaj tuchu tlawaya’ akxnika tlatu taskujut</text>
      <text language="es">¿Qué haces cuando no hay trabajo?</text>
      <text language="en">What do you do when there’s no work?</text>
    </question>
    <answer>
      <text language="totonaco">Akxnika tlatu taskujut sa wi ti puwan ik taskujkutun, anu ik kan ik maqskuja ik maqmakxtu pinikuchu, ik maqpuxa kapen o sa maqatunu chi ik latula nak chik ik maqsputu tu ik tlunima kin chik ik kaxyawama</text>
      <text language="es">Cuando no hay trabajo, cuando hay alguien que quiere que le ayude, le ayudo a sacar jengibre, a cortar café o cuando estoy en la casa terminobde arreglar algunas cosas que le faltan a mi casa</text>
      <text language="en">When there’s no work, when there’s someone who wants me to help them, I help them dig up ginger, pick coffee, or, when I’m at home, I finish fixing some things that my house is missing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001831" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tlatu jaxa sa wachi</text>
      <text language="es">¿ y cuando descansas?</text>
      <text language="en">And when do you rest?</text>
    </question>
    <answer>
      <text language="totonaco">lha slaq ik jaxa xamn maqatunu ik telilatula celular</text>
      <text language="es">Casi no descanso, solo aveces estoy con el celular</text>
      <text language="en">I hardly ever rest; sometimes I’m just on my cellphone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001832" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala laqatin tachiwin chu li kaxlawakan tawan nak chik</text>
      <text language="es">¿Qué comida preparan en tu casa?</text>
      <text language="en">What food do they prepare at your house?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa li malhkununkan</text>
      <text language="es">Como el fogón</text>
      <text language="en">Like the hearth</text>
    </answer>
  </segment>
  <segment id="totonaco:001833" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi wa makchanankan nak chik</text>
      <text language="es">¿Qué es lo que comunmente cocinan?</text>
      <text language="en">What do they usually cook?</text>
    </question>
    <answer>
      <text language="totonaco">Wicha anu estufa e wi pumalhkun chej ik kulinitauj nak chik , lilaqatu tlawakan akxnika puwankan wilikan makskut sa wit u taskini tu litlawakan makskut tsa li tlawakan sa mitsinaj liwan tlawakan estufa lilakaskinqokan</text>
      <text language="es">Como la estufa, el fogón que tenemos en casa, utilizan las dos cosas cuando quieren, prenden el fogón para preparar la comida y cuando es necesario ocupan la estufa.</text>
      <text language="en">Like the stove, the cooking hearth we have at home—they use both things whenever they want. They light the hearth to prepare the food, and when necessary they use the stove.</text>
    </answer>
  </segment>
  <segment id="totonaco:001834" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wix na kaxlawaya’</text>
      <text language="es">¿tu lo preparas?</text>
      <text language="en">Do you prepare it?</text>
    </question>
    <answer>
      <text language="totonaco">Na ik maqkaxlawa akxnika sat lati lawi nak chik juesa ik tlawaqe kin liwan</text>
      <text language="es">Voy ayudar a preparar cuando no hay nadie en la casa.</text>
      <text language="en">I’m going to help prepare when there’s no one in the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:001835" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala laqatin tachiwin chi mi li sqata ka ki li tachiwina chu listaknita wix palh sa lakapastaka chi mi li sqata ix Wanita</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Axman chi ik lakapastaka chi kin lisqata ix ik kan nak puuqalhtawaqa chi ix ik kan nak preescolar ix ik qamanantanun e ix ik liqamananauj tiyat e chi ik kalh nak primaria ix ik maqchuyataqchoqo</text>
      <text language="es">Lo único que recuerdo cuando era pequeño, es que iba a la escuela, cuando iba al prescolar solo iba a jugar y jugabamos con la tierra y cuando fui a la primaria solo jugaba.</text>
      <text language="en">The only thing I remember from when I was little is that I went to school. When I went to preschool, I only went to play, and we played with the dirt, and when I went to elementary school, I only played.</text>
    </answer>
  </segment>
  <segment id="totonaco:001836" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala taqatlaskinin wan tichu talawilanan na min ckik chu wilaka</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa wilaka wi kin tsit kin tata e choj kin tatin qalhitsa ix sqata ik katalawilanaujtsa e kit e xman</text>
      <text language="es">En mi casa está mi mamá, mi hermana que ya tiene un hijo y solamente yo.</text>
      <text language="en">In my house, there’s my mom, my sister, who already has a child, and just me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001837" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu min tanlatkan lawilanantit chu maqtin</text>
      <text language="es">¿Cuántos viven?</text>
      <text language="en">How many live there?</text>
    </question>
    <answer>
      <text language="totonaco">Chu maqtin kin tankitsiskan maqatunu chi minacha ix tata tsumajat na maqtula e kin tanchaxan ik kuanauj</text>
      <text language="es">En total somos 5 en la casa, cuando viene el papá de la niña aveces somos 6 en total.</text>
      <text language="en">There are 5 of us in the house in total; when the girl’s father comes, sometimes there are 6 of us altogether.</text>
    </answer>
  </segment>
  <segment id="totonaco:001838" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">choj chi cha wilaka nak chik chu li tapitsiyatit xa taskujut nak chaqanchik kawaujkwan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Cha chi ani maqatunu akxnika ik lawilanauj wi ti anu pucheqenin ti cheqenin titlawa liwan e wi ti kaxlawa xkan la mapitsiqoyauj taskujut</text>
      <text language="es">A veces cuando estamos en la casa, alguien se encarga de lavar los trastes, la que prepara la comida y el agua, aquí nos repartimos el trabajo.</text>
      <text language="en">Sometimes when we’re at home, someone takes care of washing the dishes, and the one who prepares the food and water—we divide up the work here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001839" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">choj chi cha wilaka nak chik chu li tapitsiyatit xa taskujut nak chaqanchik kawaujkwan</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001840" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tla chu chatin ti tu tlawa</text>
      <text language="es">¿Qué hace cada uno?</text>
      <text language="en">What does each one do?</text>
    </question>
    <answer>
      <text language="totonaco">Maqatunu akxnika ik tlaquanujkuan akxnika ik minauj nak taskujut maqatunu tlatsa ik maqtayananauj, mantsa ik kuiliyauj kin xkankan e ik paxauj mantsa ik maqatliyauj sa witsa liwan</text>
      <text language="es">A veces cuando venimos del trabajo estamos cansados, a veces ya no ayudamos en nada, solo ponemos el agua para bañarnos y esperamos que la comida ya esté.</text>
      <text language="en">Sometimes when we come home from work, we’re tired; sometimes we don’t help with anything anymore, we just put on the water to bathe and wait for the food to be ready.</text>
    </answer>
  </segment>
  <segment id="totonaco:001841" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wilapa choj chi wa wan taqatlaskinin chu wix liskati chi wa chiwinanakan</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kit chi wa chiwinanauj nak puuqalhtawaqa e chi wa ik latawilayauj nak kalakchikni lha ka tiwanti sa kin tata o kin tsit ix kin masuyuni, e wachi ix tachiwinan</text>
      <text language="es">Al hablar la lengua lo aprendí en la escuela o cuando estoy en la comunidad hablamos la lengua porque mis padres no me enseñaron y así les hablo</text>
      <text language="en">I learned the language by speaking it at school, or when I’m in the community, we speak the language because my parents didn’t teach me, and that’s how I speak to them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001842" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tla tawan chi wa totonaco</text>
      <text language="es">¿hablas bien el totonaco?</text>
      <text language="en">Do you speak Totonac well?</text>
    </question>
    <answer>
      <text language="totonaco">Xlakan wa tawan kin tata chiwinan xman kin tsit tla chiwinan utsa tla akstin ik ka li qaxmatli palh sa talatachiwinan</text>
      <text language="es">Mi papá si lo habla la lengua, solo mi mamá no lo habla por eso nunca los escuché que hablarán en lengua</text>
      <text language="en">My dad does speak the language; only my mom doesn’t speak it, so I never heard them speaking the language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001843" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">masuyunika nak puuqalhtawaqa chi chiwinankan</text>
      <text language="es">¿te enseñaron en la escuela a hablarlo?</text>
      <text language="en">Did they teach you to speak it at school?</text>
    </question>
    <answer>
      <text language="totonaco">Tu pulhtunka kin masuyunika nak escuela ix lakata tachiwin chi tsoqyawakan chi na ik skata chi na ik chiwinan poqtu nak kalakchikni ti ix ik katalataqchoqo antsa ik skatqolh</text>
      <text language="es">Lo primero que me enseñaron en la escuela es la lengua, me enseñaron a escribirlo y a pronunciarlo bien, siempre cuando estaba en la comunidad andaba con personas que saben y ahí aprendí más.</text>
      <text language="en">The first thing they taught me in school was the language; they taught me to write it and pronounce it properly. Whenever I was in the community, I was always around people who knew it, and that’s where I learned more.</text>
    </answer>
  </segment>
  <segment id="totonaco:001844" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wachi chunu skati e wampala chuwaj chi wa nak anu na kin kakakchiknikan tuchu talixtapali a maqapitsin kalakchikni</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa ka qatliyauj xkan maski sipej pero wa chi wi xkan kuma laqkua kink a sputniyani xkan</text>
      <text language="es">Tenemos agua, montañas, pero hay más agua porque nunca nos falta.</text>
      <text language="en">We have water, mountains, but there’s more water because we never run out.</text>
    </answer>
  </segment>
  <segment id="totonaco:001845" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">xmani utsa wa qatlaskinininpala chuwaj kitlajtin wampala tuchuya misinin e tuchu ya tachanan anan nak kalakchikni wan waq tuya misisnin anan palh nak chik o nak katakuxtu e choj chi tachanan pus tuchu wakan chi tachanan waq</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa nak kalakchikni tu pulh tunka chankan kapen, pinikuchu, tsaqtsa, stapun wi ti qatli ix tsintsipin .chi misinin chi wa anu kuyuj, sa xumpi max wanikan xman utsa ik kakatsini tu talawilanan</text>
      <text language="es">En la comunidad loienen chiles mero que siembran es el café, jengibre, frijoles hay personas que tienen chiles.De los animales que hay son el armadillo, burro solo e visto eso</text>
      <text language="en">In the community they have chilies; the main things they grow are coffee, ginger, and beans. There are people who have chilies. Of the animals there are armadillos and donkeys; that’s all I’ve seen.</text>
    </answer>
  </segment>
  <segment id="totonaco:001846" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">xaman utsa e wampala choj chu li lakaskinkan chin cha wa kilhtamakuj nak laqatin katani chi wa cha wama misinin o tachanan wana tucchu kalilakaskinkan wana</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Limakwan chi wa tlawakan katani wi ti anu sta e choj maqtayanankan nak pusantukuan talamanan talimaqtayanan</text>
      <text language="es">Es necesario cuando realizan fiestas , algunos lo venden luego apoyan en al iglesia.</text>
      <text language="en">It is necessary when they hold celebrations; some sell it afterward and then support the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001847" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wan chi wa cha li skujkan ix lakata anu puxawat katsiya wix ka ki li tachiwina qalhtin chi liskuja puxawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">ik katsi mitsinaj man tla ik katsi tuchuya kilhtamakuj puchankan ik katsi chu li skujkan chi chankan lilaqmaqana</text>
      <text language="es">sé poquito aunque no sé en que tiempo se siembra, se como lo trabajan, como lo siembran.</text>
      <text language="en">I know just a little, although I don’t know when it’s planted; I know how they work it, how they plant it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001848" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chanita wix</text>
      <text language="es">tu sembraste</text>
      <text language="en">You planted.</text>
    </question>
    <answer>
      <text language="totonaco">Ik chanitawan</text>
      <text language="es">Es sembrado</text>
      <text language="en">It is planted.</text>
    </answer>
  </segment>
  <segment id="totonaco:001849" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchuya xa taskujut tlawakan chi liskujkan tsama puxawat chi tuya taskujut tlawakan chu tseya li matsukukan kauaj</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Chi matsukukan pulh na ti malaqwaniya ka tluntu sa puwana na lhkuyuya lhtatu na chantetlaya na lipina min lichupnu lha na lhukiya na mojoya kuxi e na la mamaqxteqeya ka metro chi wachi na maqsputqoya tu puwanita na chana</text>
      <text language="es">Para empezar priemero tienes que chapear, si gustas lo puedes quemar, si no lo dejas asi y vas sembrando con tu chuzo donde hagas el oyo, echas el maiz dejando una distancia de un metro, puedes sembrar lo que tu quieras.</text>
      <text language="en">To start, first you have to clear the brush. If you want, you can burn it; if not, you leave it like that and go along planting with your dibble stick. Wherever you make the hole, you put in the corn, leaving a distance of one meter. You can plant whatever you want.</text>
    </answer>
  </segment>
  <segment id="totonaco:001850" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala choj anu pus laqatin tachiwin tu katsikan watsa nak kalakchikni kawauj palh chi wa cha ix lakata palh ani sipej o sa ix lakata puxqa o chukatu tu lichiwinanakan tuchu wankan ix palakata watsa</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Ix xlakata kawayuj mat wi nak tataqapun lhati laqchanit mat ka lisiyanqa lhala taqapukan e tankutulhtsa tlala ta chalh kuma ka lisiyanqa ka sputniqolh ix tasiujkan tu ix talen e qatli anu mat qatli laqatin tesoro wankan nak kalakchiknikuan utsa tlala li chankan lisiyanqakuan</text>
      <text language="es">Trata de un caballo , que se encontraba en una bajada que no se podia cruzar por las malezas, algunas intentaron cruzarlo pero no pudieron porque no les alcanzo la soga que llevaban y dicen en el pueblo que hay un tesoro y por eso no se puede llegar</text>
      <text language="en">It is about a horse that was in a descent that could not be crossed because of the brush. Some tried to cross it, but they couldn’t because the rope they had with them was not long enough, and people in the town say there is a treasure there, and that is why it cannot be reached.</text>
    </answer>
  </segment>
  <segment id="totonaco:001851" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kaschunu pus anu wampala choj kitlaktin taqatlaskinin wa wan anu ka ki litachiwina tu lanit watsa na kalakchikni palh tu limakuanilh kalakchikni tu katsiyatsa</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Tu kaklh limakuanit chi wa nak kalakchikni chi wa kaxlawaka tej juesa kalhkajwa ix wanit maqastsa e tlala ix tatusta putlauj e ix tlawanaminkan chi w aka kaxlowoka tej kaklh limakualhtsa tlatsa tlaqwankan akxnika lenkan takuka</text>
      <text language="es">Lo que fue de gran ayuda en la comunidad fue la construcción de la carretera ya que estaba muy deteriorado y no podían subir los carros por lo que teníamos que caminar por lo que ahora ya no es cansado bajar las cargas</text>
      <text language="en">What was a great help to the community was the construction of the road, since it was in very poor condition and cars couldn’t make it up, so we had to walk. Now it’s no longer tiring to carry the loads down.</text>
    </answer>
  </segment>
  <segment id="totonaco:001852" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wa wampala chuwaj ix palakata chi maqastsa tuchuya li mapeqsin ix maxkiyan palh sa min tsit o min tata o chukati wampala s ata maqastakni tuya limapeqsin ix tamaxkiyani</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Poqtu ix kin tamapeqsi ix ik tamaqtaqalhli tlakstin ix ik telaklalh nak tej chi ik kama tlakstin ix ik qatlanalh o su chu e anu tla akstin ix ik tanutilh nak vicios ix kin wanikan poqtu tse ka lipi min tej</text>
      <text language="es">Siempre me decían que me cuidara, nunca pasara tanto tiempo en la calle, nunca me engrandezca por todo o que nunca tenga vicios y que siga el camino correcto</text>
      <text language="en">They always told me to take care of myself, never spend so much time out on the street, never get a big head over anything, never pick up any vices, and to stay on the right path.</text>
    </answer>
  </segment>
  <segment id="totonaco:001853" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj watsa sa pina nal laqatin nal pusikualan wan anu tuchu maqtlawaya antsa</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Chanu maqastsa chi ix ik tanu nak pusantu anu ix ik tanuma li monagillo chi ix ik tluma kin primera comunión chi patleqelh kata tla salaq ix ik min chi laqpoqka xa masna pusantu kaklh ik maqtayanalh chi ix la kampana chi ik ki taspitli ik ti maqtayanankutumpa e liskujnitsa kin chipaka ik limaqskujmatsa chi li kaxlumaka</text>
      <text language="es">Hace mucho que hiba a la iglesia estaba de monaguillo por mi primera comunión, al pasar el año deje de ir por la construcción de la iglesia pero ayudo con la campana, queria regresar otra vez pero ahora entre como trabajador ahora que setan trabajando</text>
      <text language="en">A long time ago I used to go to church. I was an altar boy for my First Communion. After that year passed, I stopped going because of the church construction, but I help with the bell. I wanted to go back again, but now I joined as a worker, now that they’re working.</text>
    </answer>
  </segment>
  <segment id="totonaco:001854" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anu wampala chuwaj tapatin palh sa chi tsukutsa lakakatsiya kawaj chu ox li la katani watsa , choj taxtapalilhtsa xamn chi aktsujutsa lakakatsiya chut se ix la katani watsa nak kalakchikni</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa kaklh xa tsewanit ix awanan kakh tluwa ix tala tlin ix taqestoqa tlinkuan tluwa ix tamin xala qepun kalakchikni e ix maqchoqokan santu e ix mapanqenikan watsa chi taxtatapalinit</text>
      <text language="es">Antes el lugar estaba bonito, habia mas danzas, se juntaban varios danzas y se reunia muchas personas de otras comunidades, hacian procesion y echaban cohetes, ahora todoa a cambiado</text>
      <text language="en">Before, the place was beautiful; there were more dances, several dance groups would come together, and many people from other communities would gather. They would hold processions and set off fireworks. Now everything has changed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001855" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchu taxtapalilh kawauj</text>
      <text language="es">¿Qué es lo que a cambiado?</text>
      <text language="en">What is it that has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Xamn tlin tlatsa slaq kaklh wi e anu chi talaqsputli slaqna</text>
      <text language="es">Y a no hay muchas danzas y los musicos ya se murieron</text>
      <text language="en">And there aren’t many dances anymore, and the musicians have already died.</text>
    </answer>
  </segment>
  <segment id="totonaco:001856" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala tapatin chuwaj kilhaktin wampala taqatlaskinin chu wix puwana chi wa chiwinankan totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit chanu chi wa chiwinankaj tukawa anu chi wa tatulamanankus lakstin tlatsa liwaq taskatkutun chumaqtintsa tapatsanqamanan chi wama kilhtamakuj tlaxkatsi sa xakuenta talen xa tatakan sa tla ta puwan s ata maskati sa tla ta masuyuni nak chik chi chiwinanakan o sa talakamaxani chi tachiwinankutun e español talitachiwinan</text>
      <text language="es">Es bonito el como hablamos, pero con el nacimiento de algunos niños que ya no quieren aprender, se estan olvidando en estos tiempos si los padres ya nos les enseñan en la casa, ya les hablan en español</text>
      <text language="en">The way we speak is beautiful, but with the birth of some children who no longer want to learn, it is being forgotten nowadays. If the parents no longer teach them at home, they speak to them in Spanish instead.</text>
    </answer>
  </segment>
  <segment id="totonaco:001857" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">e chan choj chi laqatin wampala chu ix tawachin cha wix majkatsiya akxnika chiwinana totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Chanu tsewanit akxnika ik lawi nak kalakchikni akxnika tla ik kan ik maqskuja laqamaqat tlatse kuma tlatunka tu ik li chiwinan chanu chi wa nak kalakchikni laklh tsewanitkus chiwinanpaat kuma katatanoqtla ti tachiwinan e lakakatsiya’</text>
      <text language="es">Es bonito cuando estoy en el pueblo, cuando voy a trabajar lejos no encuentro tema de conversacion no como en el pueblo, se sinte agradable ya que te puedes encontrar con quien mantener una conversacion.</text>
      <text language="en">It’s nice when I’m in the village. When I go to work far away, I don’t find anyone to talk with, unlike in the village. It feels pleasant there because you can find someone to have a conversation with.</text>
    </answer>
  </segment>
  <segment id="totonaco:001858" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tla limaxanana akxnika chiwinana</text>
      <text language="es">no te da vergüenza hablarlo</text>
      <text language="en">Aren’t you ashamed to speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tla ik li maxanan maski maqat ik latlawan sa wi ti kin qatlaskini tchu ik lichiwinan ik kawani ik kamasuyuni tlacha takilhkatsiqo taqaxmatakuan tla ik li lakamaxanan chanu</text>
      <text language="es">No me averguenzo aunque ando lejos si alguien me pregunta que lengua hablo, le dijo y les enseño aun que no le entienden.</text>
      <text language="en">I’m not ashamed, even though I’m far away. If someone asks me what language I speak, I tell them and teach it to them, even though they don’t understand it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001859" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala laqatin tachiwin cha wix puwana amaqapitsin kirisianu ka taskatli cha chi wa chiwinanauj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse tsakatakuan e sa skatkutun sa tla skatkutun tlaqanaj na skatkutun tlatu ka ti tachoqonilh nai x aqxaq maqtin na maqatsanqaqo chula kakajtunja skatkutun kaskatli maqtin tunka ka skatqolh tutse wampala taskini ti anu maqtayanan maqatunu tawilanan toqotsin o qoloqtsin ti tla tsa ta qaxmapta o tachiwinan e taskini ti kamaqtaya chi chiwinan</text>
      <text language="es">Si todavía esta pequeño y quiere aprender, pues aprende pero si no quiere aprender no se le queda nada en la cabeza, se le va olvidar todo es de gran ayuda para los abuelitos que no escuchan o hablan y necesitan a alguien que les ayude a comunicarse</text>
      <text language="en">If they’re still little and want to learn, then they learn, but if they don’t want to learn, nothing stays in their head; they’ll forget everything. It’s a great help for grandparents who can’t hear or speak and need someone to help them communicate.</text>
    </answer>
  </segment>
  <segment id="totonaco:001860" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj laqatin wampala taqatlaskinin chu wix lakapastaka chi wa laqapuwamakata na kin kalakchiknikan ch una tasuyu</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Na taxtapaliqe cha chi wa lalhtsa chi wa laqapuxam kata tlatu ix anan celular e tati ix anan interntet e choj chi wa mimacha laqapuxam kata utsa talilakaskinqo chi ix lakaya kalakchikni juesa na taxtapali san a wachi ix tapuwan li lak kirisianu sa tla tunka ta puwan chu wachi na tulapalaqe e tlatu ka ti taxtapalilh</text>
      <text language="es">Claro que va cambiar asi como paso en este año, no habia celular ni el internet y ahorita en este 2026 es lo que mas se utiliza, si peinsas que va seguir igual y no va cambiar nada.</text>
      <text language="en">Of course it’s going to change, just as happened this year. There weren’t cell phones or the internet, and right now, in 2026, they’re what’s used the most. If you think it’s going to stay the same and nothing is going to change.</text>
    </answer>
  </segment>
  <segment id="totonaco:001861" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">axmantsa choj taqalhaskinin tu wilapa na ki waniwoya chi wanikana min takuini e tlachu xla wix</text>
      <text language="es">Tu wanikana’, ni xala wix</text>
      <text language="en">What is your name? My name is Wix.</text>
    </question>
    <answer>
      <text language="totonaco">Kin takwini Manuel Elaurentino Ortega Santos xala nak zihuateutla, zihuteutla</text>
      <text language="es">Mi nombre es Manuel Elaurentino Ortega Santos, soy de Zihuateutla, Zihuateutla</text>
      <text language="en">My name is Manuel Elaurentino Ortega Santos. I’m from Zihuateutla, Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001862" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala choj chu aqlat kata qatliya’</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ik lema laqapuxamatutun kata</text>
      <text language="es">Tengo 6O años</text>
      <text language="en">I am 60 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001863" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tucha choj li skujpaat</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Choj anu nak construcción ik maqtlima pusantu</text>
      <text language="es">Ahora estoy ayudando en la construccion de la iglesia</text>
      <text language="en">Right now I’m helping with the construction of the church.</text>
    </answer>
  </segment>
  <segment id="totonaco:001864" interviewId="TON-TOP-ZIHUATEUTLA-P021" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P021.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wan choj xa axmantsa chu wix limapakuiya chi wa wana li totonaco chu wix li mapakwiya’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Kintachiwinkan totonakuj</text>
      <text language="es">Nuestra lengua es totonaco</text>
      <text language="en">Our language is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001865" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ka kilitachiwina wix tuchu tluwa wix chi laqalh laqalh nak laqatin kilhtamakuj, tuchu tlawaya' chi takiya hasta chi qotanu</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh kin misinin iq kamaqtaqalha jkamawi, jka taxaka kin taskujut nak xchakan chik, kmatanta kin kapen, tantawi kin kapen na palhnan, nak tlawa kin kililat chi nak pumalhkun, choj nak kaxtlu kin liwan, tu nak liwa utsa kit tlawa, lha ik kan ik kuila, lha kilimaqwani chi wa ik lawi, lhala chu lakan aliwan, man utsa tu kit ik liskuja chintsa tamin kin maqchapana ik kachapanani kuini tamin, kpucheqenin ik palhnan e choj chi wachi ik kalaqtsin kin kiristiano ti tamin, chuwaj ti na waniyan chi xla kalakatu kin tlawani lhatin taskujut, na waniyan kin tlawani maqtin chau ka tluni axnika ti ki wani, chi wa anan agua potable nak chik ik laqchaqanan, lhatsa kan nak xkan chi wa ix ankan pulh laqchaqanankan kaqtsa limakuan agua potable nak chik ik laqchaqanan lhatsa ix tawachi chi wajtsa nanu ix ankan kukatiyakan xkan chuwaj lhatsa kaqlh kin katalaqalhumanan masqui chu maqstinaj chi wa tamajnutelh napuxkunu, qatla lamqaqtay lhatsa lastikan chi ix anauj xqatkna maqastsa, tsinka xkan chi na litana laqapuxam litro maqtutun lanita lhatu mixkan e tlaqwanita.</text>
      <text language="es">Primero cuido a mis animales, les doy de comer, les limpio, lo que realizo dentro de mi casa, preparo mi café, mientras barro dentro, hago mis quehaceres dentro de la cocina, preparo mi comida, no voy a leñar or falta de tiempo, tambien me encargo de moler el nixtamal de otras personas, lavo los trastes, atiendo a las personas que vienen por un trabajo como hacer tortillas, con la accesibilidad del agua potable lavo en mi casa, por que antes ibamos por agua al tanque de la comunidad para acarrear 20 litros de agua, auque hayas ido por agua tres veces al dia no alcanzaba y regresabas cansada, por lo que ahora es una gran ayuda auque sea poco.</text>
      <text language="en">First I take care of my animals, I feed them, I clean them, what I do inside my house. I prepare my coffee, while I sweep inside, I do my chores in the kitchen, I prepare my food. I don’t go gather firewood because of lack of time. I also grind other people’s nixtamal, wash the dishes, and attend to the people who come for work, such as making tortillas. With access to drinking water, I wash at home, because before we would go to the community tank to haul 20 liters of water. Even if you went for water three times a day, it wasn’t enough, and you would come back tired. So now it is a great help, even if it is little.</text>
    </answer>
  </segment>
  <segment id="totonaco:001866" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Axnika lhatu tu tlawaya’, lhatu taskujut tuchu tlawaya palha jaxa o tuchu tlawaya’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Kjaxa ik latawila man chi ik tloqoo ki lilat pus kaklh na jaxa qatlatus, choj champalatsa tu puwayana na kaxtlupalaytsa min liwan, na skitipalayatsa xman utsa</text>
      <text language="es">Por lo que ahora descanso al terminartodos mis quehaceres en la casa, descanso un ratito, cuando llega la hora de la comida cocino de nuevo, hago tortillas y nada mas.</text>
      <text language="en">So now I rest after finishing all my chores around the house. I rest for a little while; when it’s time to eat, I cook again, make tortillas, and that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:001867" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix likaxtlawaya' liwan nak chaqanchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Kit wak ik lilakaskin litapatu kiwi, ik malhkunun, palh sa estufa chawi kin liwan, kmalhkunun lakatin tsukupalatsa ik skiti, tuchu nak maqcha e kaklh palaj ik aksputa palh lilaqatu kmaqchanan</text>
      <text language="es">Yo utilizo el fogón y la estufa, mientras en la estufa se cocinan mis alimentos en el fogan empiezo hacer tortillas y asi termino rapido si utilizo las dos cosas.</text>
      <text language="en">I use the hearth and the stove. While my food is cooking on the stove, I start making tortillas on the hearth, and that way I finish quickly if I use both things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001868" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi mi lisqata ix wanita chu, ix wanit min kakilhtamakuj, chu listakti</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kilisqata xa kuanit lipaxuj chi ik staklhi, xak anan nak puqlhtawaqa chi xak taxtuyacha nak puqalhtawaqa, kimaqastakna ix takuxtu, chi chuwaj lhatsati kuxtu, xak taxtuyacha nak puqalhatawaqa xa ik temawi paxni ix kamaqastajkan chuwaj chi nak mawiqo paxni nak laqan nak katakuxtu kin maqastaqna nak maqtlawa tuchu chi kuxtukan, chi ix chankaan satpun, chi ix chankan xawat xak an ik maqskuja chi ik satakli, choj chi na ki lichinkan na kiwanikan katlawa nak maqtlupala palh tuchu, kachapa nak xwati taskit kumu lhatu ix anan molino xak maqalhchoqo xwati wachi kit ik listakli, lipaxuw ik wanit kumu ix anan tu wakan palh paqlhchu, chi ik stakli lhati tu ix tamawa chuwaj waqtsa tatamuj palh qalhiya min tunin kalh na waya palh tu ti maqskujma tuchu na waya, chuwaj kanatunka lipuj chi wa lamaa kakilhtamakuj chi wajtsananu</text>
      <text language="es">Desde pequeña creci con una vida feliz, iba a la escuela, cuando salia ayudada a mi madre atrabajar en el campo, ahora ya nadie trabaja en el campo , solo pasaba a darles de comer a los puercos cuando terminaba de darles de comer alcanzaba a mis padres al campo para chapear, sembrar frijoles, maiz, iba a trabajar, cuando regresabamos a la casa me decian que moliera el nixtamal en el metate, por que no habia molino, la vida era feliz por que no necesitabas comprar tus propias verduras como el tomate, no como ahora si tines dinero compras lo que necesitas, ahora todo a cambiado no como antes.</text>
      <text language="en">Since I was little, I grew up with a happy life. I went to school, and when I got out, I helped my mother work in the fields. Now nobody works in the fields anymore. I would just go feed the pigs; when I finished feeding them, I would catch up with my parents in the fields to clear the land, plant beans, corn—I would go work. When we returned home, they would tell me to grind the nixtamal on the metate, because there was no mill. Life was happy because you didn’t need to buy your own vegetables, like tomatoes. Now, if you have money, you buy what you need. Now everything has changed, not like before.</text>
    </answer>
  </segment>
  <segment id="totonaco:001869" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuwaj kilitachiwina tichu talawilanan nak min chik, chu tanlat lawilaka</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Xman lawi nak kin chik, tsa ik qallhi kin tanat, chuwaj kin qawachu e ix taskini e kin qolu kin tankitsiskan chumaktin ik lawilanaujkus, chatin kin sqaata slilhanin min lha poqtu.</text>
      <text language="es">en mi casa solo esta mi nieta, mi hijo, su pareja y mi esposo que en total seriamos cinco, mi otro hijo viene de vez en cuando, no siempre.</text>
      <text language="en">At home, it’s just my granddaughter, my son, his partner, and my husband, so there are five of us altogether. My other son comes by from time to time, not always.</text>
    </answer>
  </segment>
  <segment id="totonaco:001870" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi lawilanantin chu tapitsikan xa taskujut, tuchu tlawa kacahtunu chi lawilaka</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Kachatunu ik tlawayauj chi kililatkan, palh ik skitiyauj lilaqxtim, palh kiliwanka laqstim ik kaxtluxau, kpalnanauj, klaqchaqananauj kalhtsa kin maqtaya tsumajat , utsatsa latawila aknika palh ti ki wani kauj kuilawauj nak stala.</text>
      <text language="es">Cada quien hace sus quehaceres, como al ahacer tortillas, preparar la comida la hacemos juntas, barremos, lavamos ropa la paraja de mi hijo se queda wn la casa cuando alguien me invita a ir a leñar.</text>
      <text language="en">Each person does their own chores, like making tortillas. We prepare the food together, sweep, and wash clothes. My son’s partner stays at the house when someone invites me to go gather firewood.</text>
    </answer>
  </segment>
  <segment id="totonaco:001871" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix liskati chi wa chiwinankan li totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Tu litaxtapali chuwaj tataxtutsa laqstin, taluwantsa ta wan lhatsa ix tachikan tatatawila, waqtsa luwan antsa skatmaqoka taluwantsa kawanikan laqstin, aqtsananu litotonaco kumu litachik ix latatawilakan chuwaj katsa litachik lhala natawana maski kawani li totonaco lha lakakatsi tuchu na waniya lha lakakatsima man lam naqelhlaqtsinan, chuwauj kitapaqlha mis sqata taluwantsa wani iskatakan, tsukuj taxtapalhi tsama kalaqchikni</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001872" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchuya misinin e tuchuya tachanan anan wama nak kalaqchikni</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Tuchuya tachanan man palh kapen, chi wa taliskuja pinikuchu, wak la nak chik man kin kintalhkitistikan, stala zanahoria sa chankan nak chik, rabano, xa ik chanqenit kin paqlhchu kua xa ik tamawa nak kin chik xak maqalama, piin xa ik maqalama, xtampan nak kin chik xa ik chananit, kakan na xa ik maqanit, mustulut man lhatsati liskuja. Chi misinin anan palh kaxli, palh kin chichi, paxni.</text>
      <text language="es">Solo hay plantas de café, los que trabajan con el jengibre, todo se puede producir qn la comunidad solo que la gente no esta acostumbrado a trabajar en ello, se puede dar la zanahoria, el rabano una vez habia sembrado jitomates por lo que un tiempo no tuve la necesidad de comprarlo, debajo de mi casa habia sembrado papalo, hierva mora, pero nadie le interesa trabajarlo. De los animales que hay gallinas, perros y puercos.</text>
      <text language="en">There are only coffee plants; the people who work with ginger—everything can be produced in the community, it’s just that people aren’t accustomed to working with it. Carrots can be grown, radishes; one time I planted tomatoes, so for a while I didn’t need to buy them. Under my house I had planted pápalo and hierba mora, but nobody is interested in working with them. As for the animals, there are chickens, dogs, and pigs.</text>
    </answer>
  </segment>
  <segment id="totonaco:001873" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi anan tachanan e misisnin tuchu talimakuan chi laqalh laqalh o nak laqatin katani</text>
      <text language="es">De las siembra o animales que existen, cuáles son los que se necesitan</text>
      <text language="en">Of the crops or animals that exist, which ones are needed?</text>
    </question>
    <answer>
      <text language="totonaco">Liamakuan chi seqna, ti liskuja anan seqna, che waala lhpauj, palh mango anan chu wa ix pulanan</text>
      <text language="es">Lo que se necesita como el platano, paguas, mangos que se da en temporadas.</text>
      <text language="en">What is needed, like bananas, paguas, and mangoes that are available in season.</text>
    </answer>
  </segment>
  <segment id="totonaco:001874" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilitachiwina mitsinaj chi liskujkan puxawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Chi laqkananikan, chi wachi chankan palh kawantsa, laqmunikan pulh, chuwaj kaputsakan ti tachanan, chi chanankan kamawikan ix punan katakuxtu wilikan tu kaqlh kamawimaka ti tachanan kinu na la lichanat, palh pulh na wayana e lhatu katiwili ix punan katakuxtu lhatu katilalh.</text>
      <text language="es">después de limpiar el terreno se deja en agua el maiz , se buscan trabajadores para la siembra, durante la siembra siembra se les da de comer en medio del sembradio, al tener la creencia de no se les da de comer en medio del sembradio no se va dar nada</text>
      <text language="en">After clearing the land, the corn is left soaking in water. Workers are sought for the planting. During the planting, planting, they are given food in the middle of the field, because there is a belief that if they are not given food in the middle of the field, nothing will be produced.</text>
    </answer>
  </segment>
  <segment id="totonaco:001875" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ka kilitachiwina xlakata tu lilaqmaqan patleqenit o tu lanit nak kalakchikni</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa tu ti lalh chi anaanpa ka kilhtamakuj wankan chi lalh laqwaat waak tanikolh kiristian, misiniin waak talaksputqolh e choj mat laqatiin chixku ta tojolh xa tsiit ix chichi e mat utsa li anaanmpalauj, ix chichi mat tapqlhlii tsala chixku, e chi tseyanqolh kilhtamakuj tsukupa skuja e mat chi ix ti leen ix chichi nak katakuxtu e choj xla akxni xlatamayacha kuxtu mat ix akxtaklayacha chichi, mat poqtu mat wichi chi ix ti chiin mat yatsa ix chouj e choj ix puwan tichu tlu ki leqamanaan wichitsa skitii, max nak maqtaqalha nak leqtsiin tichu wichi kin tluchu poqtutsa wichi ik lama lhamax tse chi ik lama. E mat chi maqtakalhli ix chichi mat laqtsilh chi laya skiti chi lhakananit mat chi laqtaxtulh mat puskat laya e mat tachiwinalh a wani wix wichi ki leqamanana ki liskuja sa kanaj ki liskujkutuna e mat tsukuj makani qaxtaj ix chixit chi ix tamakxtunit e antsa tsukuka liskujkan e tatapaqlhli. Choj wampala chi li analh chichaqat mat ix wilapa mat puskat likanaya puskat ix wanikan kuma wa ix ti ka kujpulhu kiristiano chi tsukupalaka paqlhqan e mat ix ti ka kujwa mat lhala ix ti maknikan, kuma likana puskat; chiwachi mat wilinika xak e laqachinuka e aqmununuka e laqlhkutanulh choj mat chatiin chixku mat wanikan mej ka ki maqa e lhati maqalhqeya na leqtsina nak tej, lelh chintsama e chunu lha li laqasqinqan nak maqalhqe e mat maqalhqelh, wak mat kuxtan chi tlamama taxtulh, maqxqotaqolh e pu mat utsa li analh chichaqat. E mat na wachi li analh chuni kuma mat maqantsa waq kiristianu ix ti talanit mat tasaqli chi wa puqlhantama chi lalh laqwat e mat utsa ta lilalh li chuni; ix kin ti wani ki maqastakni.</text>
      <text language="es">Hace mucho tiempo desde el inicio de los tiempos dicen que cuando sucedió un desastre murieron muchas personas, muchas animales tambien murieron y dicen que un hombre se resguardo con su perro hembra y el hombre se reprodujo que por eso existimos y cuando se normalizo el tiempo empezo a trabajar nuevaamente, cuando llevaba su perro al campo, cuando el hombre seguia trabajando el perro se adelantaba, cuando llegaba el hombre a su casa todos los dias la comida ya estaba y el hombre pensaba ¿quien me esta jugando una broma siempre haciendo tortillas? creo que voy a estr vigilando para ver quien me esta engañando porque es de todos los dias y creo que no esta bien. Cuando ya estaba vigilando vio a su perro es el que estaba cocinando estando vestido y caundo salio vio que era una mujer y le dijo: por que estas jugando conmigo, porque me estas engañando si en serio quires atenderme, mientras decia eso le echo cal a la piel que habia dejado de ahi empezo a atender y tuvieron hijos. Que la rana existio debido a que una mujer sabia que les arrancaba el cabello a las personas despues de que empezaron otra civilizacion por lo que les comia el cerebro y no lo podian matar porque era una mujer sabia, por lo tanto la encerraron en el temazcal encendido, le echaron agua a las piedras y se quemo, luego un hombre le digieron que tirara las cenizas y que nunca abriera la bolsa en el camino por lo que se lo llevo cerrado pero lo abrio y salieron moscas y lo picaron en todo el cuerpo. En la existencia de los zopilotes, hace mucho tiempo todas las personas juntaban los cuerpos echados a perder en los desastres y que por eso existieron los zopilotes me contaron mis padres.</text>
      <text language="en">A long time ago, since the beginning of time, they say that when a disaster happened, many people died, and many animals died too. And they say that a man took shelter with his female dog, and the man reproduced, and that is why we exist. When the weather returned to normal, he began working again. When he took his dog to the fields, while the man continued working, the dog would go ahead. When the man arrived home, every day the food was already prepared, and the man thought, “Who is playing a joke on me, always making tortillas? I think I’m going to keep watch to see who is deceiving me, because it happens every day and I don’t think it’s right.” When he was keeping watch, he saw that it was his dog who was cooking while dressed. And when she came out, he saw that she was a woman, and he said to her: “Why are you playing with me? Why are you deceiving me if you really want to take care of me?” While he was saying this, he put lime on the skin she had left there. From then on, she began taking care of him, and they had children. The frog came into existence because there was a wise woman who pulled people’s hair out after they began another civilization, and so she ate their brains. They could not kill her because she was a wise woman, so they locked her inside the lit temazcal. They poured water onto the stones, and she burned. Then they told a man to throw away the ashes and never open the bag along the way, so he carried it closed, but he opened it, and flies came out and bit him all over his body. As for the existence of the vultures, a long time ago all the people gathered up the bodies that had rotted in the disasters, and that is why the vultures came into existence, my parents told me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001876" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchuya talanaan lanit watsa nak kalakchiknii tu limakuan watsa chi wilaka</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">Lhatu lijikua taxtapalinit watsa, xman chitsa kaxtlawaka carretera xman utsa e pusikualan e pukuchun</text>
      <text language="es">No ha cambiado casi nada en la actualidad, solo la construccion de la carretera solo eso, la iglesia y la clinica.</text>
      <text language="en">Almost nothing has changed nowadays, only the construction of the road, that’s all—the church and the clinic.</text>
    </answer>
  </segment>
  <segment id="totonaco:001877" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi wa mi lisqata tucha limapaqsin ix tamaxkiyani mi maqastaqni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Lipaxuj ixkti laqtsin lhati ixti lataqchoqo lhachu kapit min katsi, lhatitaxtuya tsisa e utsa lhatsa lilaqatajtiin tesiyu nak kalakchikni</text>
      <text language="es">Me sentía feliz cuando no veian a nadie paseando solo, nunca salgas sola en la noche.</text>
      <text language="en">I felt happy when they didn’t see anyone walking around alone—never go out alone at night.</text>
    </answer>
  </segment>
  <segment id="totonaco:001878" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu maqtlawaya akxnika pina nak pusikualan</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Sa skinkan cooperación maqatunu lha anaan chukatu tu tamawakan palh tu sputa chi adorno, lhatu lijikua tu skinkan nak pusikualan o min tapuwan tu na maqwiliya</text>
      <text language="es">A veces se piden cooperacion cuando no hay materiales como adorno, no es tanto lo que piden en la iglesia o puede ser lo que tu puedas ofrecer.</text>
      <text language="en">Sometimes they ask for contributions when there aren’t materials, like decorations. It isn’t so much what they ask for at the church; it can be whatever you’re able to offer.</text>
    </answer>
  </segment>
  <segment id="totonaco:001879" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu litaxtapali chixla katani maqastsa e chixla chuwaj</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">Wajtsa li luwana e maqastsa waj lajkolujtsini laqatajtiin ix tluqan chi wa mastananqan laqatajtiin chixli katani chiwachi ix lilaqaxqakan choj chu lilaqapalh tliqan taskini kuma na lhatsa ta mastanankan nak pusantu lhatsa wa kotqan e kuma lhatsa tanlhuwa lalhqolijtsini</text>
      <text language="es">Ahora ya es puro español, antes los abuelitos ponían la ofrenda, festejaban hasta el amanecer , ahora lo hacen de manera rápida, ya no ofrendan mucho, no toman mucho y además ya no hay muchos abuelitos.</text>
      <text language="en">Now it’s purely Spanish. Before, the grandparents would set up the offering and celebrate until dawn; now they do it quickly, they don’t offer much anymore, they don’t drink much either, and besides, there aren’t many grandparents left anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001880" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha puwana wix chi wa chiwinanqan tutunaku</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tse, lhati ka patsanqalh e wichi chi wa ik litachiwinanan laqstin wajtsa nak puqalhtawaqa taluwan talatachiwinaan, pus lhatsala nataxtapalikan e chuxmantsa chi wa chiwinanauj e laqstin lhatsa ta wan chumasqi kawani chuwajtsa taluwan ta laqalhtii</text>
      <text language="es">Muy bien, no hay que olvidarlo, antes todos los abuelitos</text>
      <text language="en">Very well, we mustn’t forget it; before, all the grandparents...</text>
    </answer>
  </segment>
  <segment id="totonaco:001881" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha majqatsiya' wix chiwinana tutunaku</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tse lipaxuj xanqa katsiya, xla taluwan lha wak ka ti lakakatsinikoj</text>
      <text language="es">Si, esta bien si sabes mucho, el español no le puedes entender todo.</text>
      <text language="en">Yes, it’s fine; even if you know a lot, you can’t understand all of Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001882" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Cha wix puwana aliwan ka taskatli maqapitsin kiristiano chiwa chiwinanauj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit sa aliwan tasqata</text>
      <text language="es">Esta bonito si aprenden más.</text>
      <text language="en">It’s nice if they learn more.</text>
    </answer>
  </segment>
  <segment id="totonaco:001883" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix lilaqapastaqa chi wa aqpuxam kata amima</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Lhaxqatsi chi lilaqokan, lhatsati slaq skuja e choj laqstin ta taxtutelha e taxtapalitelhaqo, lhatsati skujkutun nak kalaqlhkiwin</text>
      <text language="es">No sé porque ya no trabajan mucho, ahora los niños van saliendo, ha cambiado mucho ya que no quieren trabajar en el campo</text>
      <text language="en">I don’t know, because they don’t work much anymore. Now the children are growing up and leaving; things have changed a lot because they don’t want to work in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001884" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Ki wani min takuini e lhachu xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ki wanikan Socorro Sanchez Martinez xala nak ocomantla, kit ik lawi nak Zihuateutla</text>
      <text language="es">Yo me llamo Socorro Sánchez Martínez, soy de Ocomantla, pero vivo en zihuateutla.</text>
      <text language="en">My name is Socorro Sánchez Martínez. I’m from Ocomantla, but I live in Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001885" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu laqlat kata kalhiya'</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">49</text>
      <text language="es">49</text>
      <text language="en">49</text>
    </answer>
  </segment>
  <segment id="totonaco:001886" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu liskuja wix</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Lhatu chu ik lawi kit nak chik.</text>
      <text language="es">Nada, solo estoy en la casa</text>
      <text language="en">Nothing, I’m just at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:001887" interviewId="TON-TOP-ZIHUATEUTLA-P022" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P022.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix limapakuiya chi wanikan</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Tutunaku</text>
      <text language="en">Tutunaku</text>
    </answer>
  </segment>
  <segment id="totonaco:001888" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu tlawaya laqalh laqalh chi taquiya, tuchu kiskuja</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Nak taqui tsisaj nak malhkunun, nak matanta kin kapen, chi nak kapenin, nak tsuku kpucheqeni, chi wachi chi kuini nak kaxtlawa ki liwaan, nak kuayanauj, chi nak wayanqo nak kan ik kuila palh lhachu nak kan</text>
      <text language="es">Me levanto en la mañana, enciendo el fogón, pongo mi café y despues de tomar café, me pongo a lavar los trastes, al transcurso del dia, preparo la camida y almuerzo al terminar me voy a leñar o adonde sea.</text>
      <text language="en">I get up in the morning, light the stove, make my coffee, and after drinking coffee, I start washing the dishes. As the day goes on, I prepare the food and have lunch, and when I’m finished, I go gather firewood or wherever.</text>
    </answer>
  </segment>
  <segment id="totonaco:001889" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kaxtlhawakan liwan nak chaqanchik, chu kaxtlawaya min liwan</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Palh sa tamawaya min liwan palh xa kinit paxni, pulh na mapupuya mi xkan na laqcheqeya , chi na lilaqcheqeya chichixkan, na tamatantaya mitsinaj xkan, chi na aqputi, na talaqtsili chi na talaqtsiliqo, na swaqaya min pin, na mojoya cebolla, chi wachi na makapina min pin na licha, chi wachi na mojoniya xa kinit</text>
      <text language="es">Al comprar comida ya sea carne de puerco, primeramente se hierve el agua para lavarlo, y de ahí lo pones a cocinar con poquita agua, cuando llegue a hervir todo, hechas poquita aceite o manteca en una cazuela y la cebolla, al terminar de freir, se licua la salsa para que se cocine y le echas la carne frita.</text>
      <text language="en">When buying food, whether it’s pork, first you boil water to wash it, and then you put it on to cook with a little water. When everything comes to a boil, you put a little oil or lard in a pot and add the onion. When it finishes frying, you blend the sauce so it can cook, and you add the fried meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001890" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi mi lisqata ix wanita, chu listakti</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kililaqstinkan xa kuanitaw, kin tsikankus ix kin ka maqtaqalhan, kin kataqamantin lhanajla lha nak anauj, chi tsukulh ix lakakatsi kin kaxtutsa chi ik latlawan , mantsa kintsiit ix ki liskuja kin kamawiyan , utsa klistaktelhauj lakatsuku</text>
      <text language="es">Cuando eramos pequeñas , mi abuela nos cuidaba ya que no podiamos salir, cuando emepece a tener conocimiento ya andamos nostros solitos, solo mi mama me cuidaba, nos daba de comer y fuimos creciendo con bien.</text>
      <text language="en">When we were little, my grandmother took care of us because we couldn’t go out. When I began to understand things, we started going around on our own; only my mother took care of me, she fed us, and we grew up well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001891" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu min tanlat lawila nak min chik, tichu talawilanan</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kin tanchaxankan ik lawilanauj</text>
      <text language="es">Somos 6 personas que vivimos</text>
      <text language="en">There are six of us living [together].</text>
    </answer>
  </segment>
  <segment id="totonaco:001892" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu tlawa chi chatunu chi lawilaka nak chik, chu litapitsikan taskujut</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa lawi qawachu taxtu an skuja, chi lawi qalhatiin kin puwiti, pucheqenin, na palhnan, na pucheqenin, chi lawi itsaka lhatu tu na limaqtayan, ix tantukan talawilanan lhatu tu kin talimaqtaya.</text>
      <text language="es">Mi hijo con el que vivo sale a trabajar, mi otra nuera lava los trastes, como tengo dos enfermos no me pueden ayudar en algo.</text>
      <text language="en">The son I live with goes out to work, my other daughter-in-law washes the dishes; since I have two sick people, they can’t help me with anything.</text>
    </answer>
  </segment>
  <segment id="totonaco:001893" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuwix liskati wacha chiwinanauj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Chi kin litsakata tsukulh ki litachiwinan kintsiit, chi kililaqtinkan tejtin ik leuj kchiwinanauj chi wa tachiwin, chi kin katawanin ik skatelhauj, maski ik chiwinanauj español nak puqalhtaqakaa ik skatli maqstinaj, nak chik ik skatli chi wa chiwinankan</text>
      <text language="es">Desde pequeña mi mama me empezo a hablar, con el tiempo empezamos a hablar correctamente como nos lo decian, aunque hablamos un poco el español eso lo aprendimos en la escuela.</text>
      <text language="en">Since I was little, my mother began speaking to me; over time, we began speaking correctly, the way they told us to, although we speak a little Spanish—we learned that at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:001894" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi watsa nak kinkalaqchiknikan e maqapitsin, tuchu litaxtapali chu xlixtunk</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watsa kin kalaqchiknikan tu lixtapali palh nak ocomantla utsa chi wala katani, qatla katani la watsa, chi wa ya san Manuel utsa laqtastoqkan, kakuchu kiristianu chi wacha talaqmin, utsa kua qatla litaxtapali chi wa qalhi sikualana xkan utsa litaxtapalhi wama kalakchikni, chi nak la unión, nak ocomatla lhatu tsama</text>
      <text language="es">Aquí en mi comunidad lo que se diferencia como ocomantla es la fiesta patronal lo celebran en grande la razon por la que se reunen las personas ya que los cura, eso es lo que lo diferencia de otras comunudades como la Union y Ocomantla.</text>
      <text language="en">Here in my community, what distinguishes Ocomantla is the patron-saint festival. They celebrate it on a large scale, which is why people get together, since it cures them. That is what distinguishes it from other communities like La Unión and Ocomantla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001895" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchuya misisnin e tuchuya tachanan anan nak kalaqchikni</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Man chi wa chankan kapen nak pukapen, chi wa tsankan seqna, pinikuchu man utsa tu maqalakan chi watsa, palh anan tu wakan ti kaklh chanananit tachanan chi wa wakan mandarina, chintsa wakan xipa.Chi misinin pus man palh paxni, chichi, mistu, kaxtlh,i anan misinin pero nak qalaaqlhkiwin talatlawanacha</text>
      <text language="es">Aquí lo que se cosecha es el café, el platano, jengibre solo eso se da en la comunidad, el que tiene es por que a sembrado, mandarina, jobo. De animales tenemos puercos, perros, gatos , pollos y otros animales que hay en el monte</text>
      <text language="en">Here, what is harvested is coffee, bananas, and ginger; that is all that grows in the community. Whoever has mandarins or hog plums has them because they planted them. As for animals, we have pigs, dogs, cats, chickens, and other animals that are in the forest.</text>
    </answer>
  </segment>
  <segment id="totonaco:001896" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chi wa mapakwiyauj tachanan, misinin tuchu limakwan chi laqalh laqalh o nan laqatin katani.</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa paxni kua limakuan chi wa katani chi wa talhawa katani, chi kaxtli utsa limakuan chi wa talaqaskin chi wa talhawa katani</text>
      <text language="es">En el caso de los puercos son necesrio en las fiestas, asi como los pollos lo ocupan para hacer fiestas.</text>
      <text language="en">In the case of pigs, they are necessary for celebrations, just as chickens are used for celebrations.</text>
    </answer>
  </segment>
  <segment id="totonaco:001897" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kilitachiwina chi wa liskujkan puxawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Chi ix liskuja kintata maqastsa pulh na kuxtu chi neqninkan wankan, skaka tsama takuxtu, na lhqoyununkan, chi na lhqoyununqo na munuwilitsa ix kuxi ix lilaqalh ankantsa chankan, wachi xla ta liskuja, axnika staknitsa mantsa na laqkuxtuya, na stakatsa palh liskujpaat.</text>
      <text language="es">Cuando mi papa trabajaba, primero limpiaba el terreno talando todos los arboles, dejan que se seque para despues quemar el terreno, despues se tiene que dejar remojando el maiz, para sembrarlo al siguiente dia, asi es como se trabaja, cuando ya este creciendo se tiene que deshiervar y va seguir creciendo mientras lo cuiden.</text>
      <text language="en">When my father worked, first he would clear the land by cutting down all the trees, letting them dry out so he could then burn the land. Then you have to soak the corn so you can plant it the next day. That’s how it is done. When it starts growing, you have to weed it, and it will keep growing as long as you take care of it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001898" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lhachunin chankan</text>
      <text language="es">cuando se siembra?</text>
      <text language="en">When is it planted?</text>
    </question>
    <answer>
      <text language="totonaco">Chii ix chan kintata chi junio</text>
      <text language="es">Mi papá lo sembraba en junio.</text>
      <text language="en">My dad planted it in June.</text>
    </answer>
  </segment>
  <segment id="totonaco:001899" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Laqatin tachiwin tu katsiya palh sipej, puxqaa o laqatiin katakuxtu tuchuya tachiwin anan tu lanit maqastsa</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Tsama lhaslak ik katsi tsama</text>
      <text language="es">No sé mucho acerca de ese tema.</text>
      <text language="en">I don’t know much about that topic.</text>
    </answer>
  </segment>
  <segment id="totonaco:001900" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu tse lanin watsa nak kalaqchikni, tuchu taskujut o tu lanit nak kalaqchikni</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa anan drenaje, anan agua potable, chiwacha tlawaka clínica,chi tlawaka tej chi ka tlawamaka pero sputakus tuchu</text>
      <text language="es">Ya contamos con drenaje, agua potable, la construcciond de la clinica, la carretera pero todavia falta mucho por hacer.</text>
      <text language="en">We already have drainage, potable water, the construction of the clinic, and the road, but there is still a lot to be done.</text>
    </answer>
  </segment>
  <segment id="totonaco:001901" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chi xlakata maqastsa tuya limapaqsin tamaxkiyan palh mintsiit, mintata</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Man tu ix kin tawani kintata man chi ix tan taskuja man na wanikana chi katamaqtaqalhti pal sa pina nak puqalhtawaqa, ka studiarli na wanikana,lha kaakchuya, lha ka aqwantaqchoqo, na mapaqsikan palh lhachu na tan mi maqastakna</text>
      <text language="es">Lo que me decía mi papá antes de ira a trabajar era que me cuidara si vas a la escuela, te van a decir estudia, no juegues , no andes en la calle, te van a educar aun que mis padres no estaban.</text>
      <text language="en">What my dad used to tell me before going to work was to take care of myself: if you go to school, they’ll tell you, “Study, don’t play, don’t be out in the street.” They’ll educate you, even though my parents weren’t there.</text>
    </answer>
  </segment>
  <segment id="totonaco:001902" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wanpala kilitachiwina tuchu maqtlawaya nak pusantu, tuchuya taskujit maqtlhawaya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Nak pusantu lha wa ik kan, xlilhanin ik min nak misa</text>
      <text language="es">Casi no voy ala iglesia, pero de vez en cuando voy a las misas.</text>
      <text language="en">I hardly ever go to church, but every now and then I go to Mass.</text>
    </answer>
  </segment>
  <segment id="totonaco:001903" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu litaxtapali chi ix tlawakan katani maqastsa e chi tlukan watsa chi wa wilanauj</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Maqastsa lhatu xlijikua ix anan katani, chuwaj kuatsa chi wa kaxtlawanankan, chi watala tlin tampulhuwatsa tlinin chi wa la, maqastsa lhawachi ix wanit , chi tamin stananin utsa palh kaklhtsa litaxtapalilh maqstinaj</text>
      <text language="es">Ahora si adornan demasiado, ya que hay varias danzas, antes no era asi, desde que vienen tambien los vendedores a cambiado un poco.</text>
      <text language="en">Now they decorate it too much, since there are several dances. Before it wasn’t like that; since the vendors started coming too, it has changed a little.</text>
    </answer>
  </segment>
  <segment id="totonaco:001904" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chan puwana spalakata chi wa chiwinanauj totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tsewanit che chiwinanauj palh talakakatseqo utsa tu xatse chi wa chiwinanauj, chi lakayunu pulh xtunknu, tsewani taqaxmatni chi wa chiwinanaj laqatejtin</text>
      <text language="es">Es bonito hablar para los que lo entienden, porque es mejor ya que algunos son diferentes, se escucha bonito porq ue nos comunicamos mejor.</text>
      <text language="en">It’s nice to speak for those who understand it, because it’s better, since some are different; it sounds nice because we communicate better.</text>
    </answer>
  </segment>
  <segment id="totonaco:001905" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu majqatsiya wix chi chiwinanauj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsee, lipaxuj laqatejtin chiwinankan, tsewanit tsaam tachiwin</text>
      <text language="es">Pues esta bien , es hermoso hablar esta lengua.</text>
      <text language="en">Well, it’s fine; it’s beautiful to speak this language.</text>
    </answer>
  </segment>
  <segment id="totonaco:001906" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Echan puwana maqapitsin ka taskatli</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kinan ik kawaniyauj ki laqstinkan kataskatli xtun español e xtun tototonaco kalaqatejtin ta skatli lha ka laqtsankalh tsama tachiwin chi wa wanauj, tsewanit palh xa xanka taskata laqatejtin ka taskatli, laqatejtin ka tachiwinanapa</text>
      <text language="es">Nosotros le decimos a nuestros hijos que aprendan en español y en totonaco, lo aprendan bien asi como como lo hablamos, es bonito si lo aprenden bien , que lo aprendan , hablen bien.</text>
      <text language="en">We tell our children to learn in Spanish and in Totonac, to learn it well, just as we speak it. It’s nice if they learn it well, if they learn it and speak it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:001907" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu lakapastaka kalakchikni chi wa laqapuxam kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wamaa tsekawa palh laqatejtin ka kaxtlhawaka tej, palh tuchu sputma chiwama lhuwa tu wa sputnima liwaka tsewanit palh ka qaxtlawaqoka,chi a laqapuxama kata tsewanit na tasuyu kalaqchikni</text>
      <text language="es">Ojala pudieran arregar toda la carretera , fatan muchas cosas por hacer , en el proximom año se vera bonito la comunidad</text>
      <text language="en">I hope they can fix the whole road; there are many things left to do. Next year the community will look nice.</text>
    </answer>
  </segment>
  <segment id="totonaco:001908" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kiwaniya chuwaj chut tse wanikana e lhachu xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit Fidelina Andrade Méndez kit xala nak zihuateutla</text>
      <text language="es">Pues yo me llamo Fidelina Andrade Mendez, soy de Zihuateutla.</text>
      <text language="en">Well, my name is Fidelina Andrade Mendez, I’m from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001909" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu aqlat kata qaalhiya’</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">ik qalhi 57 años</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001910" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuchu liskujpaat</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kit chema ik maqpuxnun chi wacha puxkan kapen utsa kit ik maqtlawa</text>
      <text language="es">Yo voy al corte de café, es lo que hago</text>
      <text language="en">I go coffee harvesting; that’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:001911" interviewId="TON-TOP-ZIHUATEUTLA-P023" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P023.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chuwix limapakuiya chi wa tawan luwanan li totonaco chu wix limapakwiya chi chiwinanauj</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chu tachiwin chi wa wankan tutunaku, chu wachi totonaco pus en español</text>
      <text language="es">Pues la lengua totonaca o en en español</text>
      <text language="en">Well, the Totonac language or in in Spanish</text>
    </answer>
  </segment>
  <segment id="totonaco:001912" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu wix tlawaya’ chi laqalh laqalh chi takiya tuchu tlawaya’</text>
      <text language="es">¿Qué haces en todoel dia? Platicame</text>
      <text language="en">What do you do all day? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">Chi ik taki tsisaj pulh na ik laqachaqan choj chi wachi ik kan ik tiya kin kiwi na ik li malhkunun chi wachi ik makchatsa kapen , na kapenina e sa puwana pus na pina laqchaqanana sa wi min lilaqcheqet akxnika na ki taspita na skitiya na tluya tawan</text>
      <text language="es">Cuando me levanto temprano lo primero que hago es lavarme la cara, luego voy por mi leña para poner el fogón y preparar mi café, cuando terminó de tomar café, si hay ropa sucia voy a lavar, cuando regresó preparo la comida, hago tortillas.</text>
      <text language="en">When I get up early, the first thing I do is wash my face. Then I go get firewood to light the stove and make my coffee. When I finish drinking my coffee, if there are dirty clothes, I go wash them. When I come back, I prepare the food and make tortillas.</text>
    </answer>
  </segment>
  <segment id="totonaco:001913" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampala chuwaj anu tuchu tlawaya akxnika lhatu taskujut</text>
      <text language="es">¿Qué haces cuando no hay trabajo?</text>
      <text language="en">What do you do when there’s no work?</text>
    </question>
    <answer>
      <text language="totonaco">Chujuesa anan taskujut na pina kuilaya, tsama ix lijuesa na pina kuilaya na laya maqtu o maqtutun chu na laya kilhtamakuj , tla akslat ka tilat lhtu ka ti skujti</text>
      <text language="es">Siempre hay trabajo, vas a ir a leña qes necesario que vaya a leñar ya sea dos o tres veces al día, nunca se van a hacer las cosas por si solo si no trabajas.</text>
      <text language="en">There’s always work. You’re going to get firewood; it’s necessary to go get firewood two or three times a day. Things are never going to get done by themselves if you don’t work.</text>
    </answer>
  </segment>
  <segment id="totonaco:001914" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wan chuwaj tapatin wampalachu lakaxlukan anu tawan na min chik wan</text>
      <text language="es">¿ que es lo que preparas?</text>
      <text language="en">What is it that you prepare?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wama kuma xkamanin pus na makchaya satpun na laqacheqeya maqtutun, na matantaya na talhqoya, chi na cha na tsiliya na makapiniya litsinin choj chi wachi na makapina cebolla xankatsa chichi na makapina stapun kinu kani na wan lhtu lha kani kati walh</text>
      <text language="es">Cómo somos humildes, voy a preparar frijoles, los lavo tres veces y los dejo en el fojon, cuando ya esté hervido lo fries, hechas el aceite, con cebollas cuando el aceite ya esté muy caliente hechas los frijoles para que sepa rico, sino no va estar rico.</text>
      <text language="en">Since we’re humble, I’m going to prepare beans. I wash them three times and leave them on the fogón. Once they’ve boiled, you fry them—you add the oil, with onions; when the oil is very hot, you add the beans so they taste good, otherwise they won’t be tasty.</text>
    </answer>
  </segment>
  <segment id="totonaco:001915" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Wampala chuwaj na lakapastaka chu listaknita chi akxnika min lisqata ix wanita wan</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Chi na listaka pus kawauj kikskiwa chi listaka sa wi tuchu wakutuna e tlati ka ti maxkiqolh tuchu na wakutuna, pus wachi xla maqastsa tla wa ix anan stana maqat na pina tiyaya pantsin kiksliwa lha wachi chi chuwaj</text>
      <text language="es">Al crecer se te antojan demasiadas cosas y no te van a acostumbra a dar todo lo que quieras, asi como antes no habian tantas tiendas y tenias que ir lejos para comprar pan y no como ahora.</text>
      <text language="en">As you grow up, you start wanting too many things, and they’re not going to get used to giving you everything you want, just as before there weren’t so many stores and you had to go far to buy bread, unlike now.</text>
    </answer>
  </segment>
  <segment id="totonaco:001916" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E Kilh aktin wampala taqalhaskinin wampala ka ki li tachiwina anu chu wilanantit na min chi, chi tichu lawi tlachu tanlat lawi na min chik</text>
      <text language="es">Háblame de los miembros de tu familia</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Na kin chik mantsa kin tantatikan e kin tsit kuma lakatin lawi, maski lakxtim ik kuayanauj maski xtunk ya ix pumakchan kawaj</text>
      <text language="es">nosotros somos 4 personas</text>
      <text language="en">There are four of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:001917" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">echa chuwaj chi lawilaka kauaj chu tapitsiyatit xa taskukuj chu lilayatit</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ik lamaqtayayauj maqatunu tuchu ik latatlawayauj palh pucheqeninkan, palh ik latakuilayaujkuan ik lamaqtayayauj</text>
      <text language="es">Aveces nos ayudamos entre nosotras para lavar los trastes, si vamos a leñar nos ayudamos.</text>
      <text language="en">Sometimes we help each other wash the dishes; if we go gather firewood, we help each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:001918" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj anu tapatin wampala anu chu liskati chi wa chiwinananuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xla chi ik liskatli kuma kauaj min lisqata na wanilipinkana tsama tachiwin min lisqata tunka, lhati ka ti wanini sa español waq tunka litachiwin na wanikana wachi listaknitauj</text>
      <text language="es">Desde pequeña te van a ir enseñando a hablar en totonaco, nadie te enseñaba enseñar en español todo era en lengua hasta qu crecimos.</text>
      <text language="en">From when you were little, they would teach you to speak Totonac; nobody taught you in Spanish, everything was in the language until we grew up.</text>
    </answer>
  </segment>
  <segment id="totonaco:001919" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">E wampala chuwaj tapatin ani chu li taxtapali kin kalakchiknikan chi wa maqapitsin kalakchikni chu li taxtapali, chui xlixtunk kauaj kinkalakchiknikan</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Atsa kaxkmanin e nak ka luwan ka xtunk xtunk liwan tu kuma witsa ti ku taqalhi tuminkuan kauaj taxtu ta maqskuja uts ku taliqalhi tumin e sa lha taxtuya pus lha ka ti qalhi tumin</text>
      <text language="es">Aquí es un pueblo muy humilde no como en otros lugares, diferente comida porque algunos tienen mas dinero y si no sales pues no vas a tener dinero.</text>
      <text language="en">This is a very humble town, not like in other places. The food is different because some people have more money, and if you don’t go out, then you’re not going to have any money.</text>
    </answer>
  </segment>
  <segment id="totonaco:001920" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj tapatin chuwaj tuchuya misisnin e tuya tachanan ta anan na min alakchikni</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Tu misin wanikan ixla anu chi wa anan xkut chi wacha kalaqtlkiwin, ana kuyuj, ana kilhsakaj juesa anankus anan stayi utsa anan chi wa spun chi wa ix chaqan na kin kalakchiknikan qalhiyau chi wa chichi`, mistu sa qalhiya paxni kaxlilh</text>
      <text language="es">De los animales que hay en el monte como el tejon, el armadillo, tuzas tambien todavia hay ardillas, dentro de la comunidad hay pajaros, tenemos perros, gatos, puercos o pollos.</text>
      <text language="en">Among the animals found in the countryside, like the coati, the armadillo, and gophers, there are still squirrels too. Within the community there are birds; we have dogs, cats, pigs, or chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:001921" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">e ix lakata tachanan tuchu wampala, tuchuya tachanan anan</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Chi wa chankan, pullh kuxtukan chankan talhtsi, kuxi chan pinikuchu maqala palh paqlhchu o sa pin chi wa maqalapalakan w o stapun lhuwa ana tu na laqtsaqsaya nak ka takuxtu sa skuja kuan</text>
      <text language="es">Al sembrar primero se limpia el terreno al sembrar pipian, maiz, jengibre, jitomate,chiles, frijoles hay muchas opciones para cosechar en el campo.</text>
      <text language="en">When planting, first the land is cleared. When planting pipian, corn, ginger, tomatoes, chiles, and beans, there are many options for harvesting in the fields.</text>
    </answer>
  </segment>
  <segment id="totonaco:001922" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">choj chi wa wan tu anan palh misisnin o tachanan tuchu limakuan kauaj chi laqalh laqalh o nak laqatin katani wan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xman chi wa maqnikan paxni palh maqnikan kaxlilh sa na tlawaya katani utsa xla juesa na lakatiyaqeya na lakaskina</text>
      <text language="es">Es necesario matar puercos o pollos al realizar una fiesta.</text>
      <text language="en">It is necessary to slaughter pigs or chickens when holding a celebration.</text>
    </answer>
  </segment>
  <segment id="totonaco:001923" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj ka ki li tachiwina chu liskujkan puxawat wan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Xla puxawat pulh na kuxtukan, neqninkan, tankakan kiwi chuwaj na skaka tsama likuxtut na tlqoyununkan, na laqmunukan kuxi, lilaqwelhkan ix makan xwati kuxi e na chankan</text>
      <text language="es">Para la milpa primero se limpia el terreno, se talan todos los arboles al momento de que se secan se quema el terreno, se deja remojando el maiz en agua, se revuelve con la amno del metatey se siembra.</text>
      <text language="en">For the milpa, first the land is cleared; all the trees are cut down, and once they dry, the land is burned. The corn is left soaking in water, it is mixed with the metate hand, and it is planted.</text>
    </answer>
  </segment>
  <segment id="totonaco:001924" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">choj chi tsama tlachunin chankan kawauj e tuchu ya xa tsakut lhawatelhakan e chi chankantsa</text>
      <text language="es">¿Cuándo se siembra?</text>
      <text language="en">When do you plant it?</text>
    </question>
    <answer>
      <text language="totonaco">Chankan chi xmalhkuyu junio o wi ti axman chan agosto, choj chi staktelha pus wi ti kuchununkan lha lijikwa ka tawilh li kuxtut o pulh na tantulaqkuxtuya mixawat.</text>
      <text language="es">Se siembre en los meses de junio o a finales de agosto, mientras va creciendo lo van echando pesticida para que no cresca mucha hierba o primero se quita las malezas.</text>
      <text language="en">It is planted in June or at the end of August. As it grows, they apply pesticide so that not much grass grows, or first they remove the weeds.</text>
    </answer>
  </segment>
  <segment id="totonaco:001925" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakiwani laqatin tachiwin tuchu anan palh anan ixpalakata laqatin sipek o puxqa wan o laqatin katakuxtu sa katsiya, tuchu lanitsa maqastsa wankan</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Tu ku chuwaj laktlawa chi wa lalh uni, chi wa tapanknalh, ka aqlhtalalh xawat lha ix kaqalhikan wa laktlawalh xkan</text>
      <text language="es">Lo que daña la cosecha son el viento, derrumbes, donde tenian sembradillos se aruinaron por la lluvia.</text>
      <text language="en">What damages the crops are the wind and landslides; where they had little fields planted, they were ruined by the rain.</text>
    </answer>
  </segment>
  <segment id="totonaco:001926" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">anu kakiwani tuchu lanit namin kalakchikni tuchu tse lanit o tuchu palheqenit watsa</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Tukua lijikwa lanit chejkua ti lalh laqwat maqastsa ku ti lalh uni ka aqxwaqwililh chik xman lha ik katsi tuya malhkuyu ku ti pulalh uni</text>
      <text language="es">Lo que muchas veces a pasado con los desastres como las tormentas que an afectado las casas, pero ya no recuerdo en que tiempo fue.</text>
      <text language="en">What has often happened with disasters like storms that have affected the houses, but I no longer remember when it was.</text>
    </answer>
  </segment>
  <segment id="totonaco:001927" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampal chuwaj tuchu ya limapeqsin ixmaxkiyan minmaqastakni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Sa pinpat nak puuqalhtawaqa na wanikana tlakua ka akchuya, tlakua ka laktujnu na tatleqeya e kuenta ka tlawa na wanikana palh pina nal puuqalhtawaqa, sa tla kuenta tlawaya tsama xla min kuentatsa</text>
      <text language="es">Si vas a la escuela te van a decir que no juegues mucho, no corras mucho te vas a lastimar y pon atencion a lo que te digan en la escuela y en caso contrario ya seria tu problema.</text>
      <text language="en">If you go to school, they’ll tell you not to play too much, not to run too much because you’ll get hurt, and to pay attention to what they tell you at school; otherwise, it would be your problem.</text>
    </answer>
  </segment>
  <segment id="totonaco:001928" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuchi maqtlawaya palh sa chi w asa pina nak pusantu tuchu limaqskuja</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Xla chi wa cha chej kua ti aqchiwinanqeka ik ki maqcheqenilh nak pusantu e chintsa tlawamaka pusantu na wankana ka maqtayanantit chukatu tu ka tlawatit, na ik min na ik maqatayanan</text>
      <text language="es">Esa vez que vocearon fui ayudar con el aseo en la iglesia, ahorita que estan construyendo la iglesia te vana decir apoya en algo, pues vas apoyar.</text>
      <text language="en">That time they called out, I went to help with the cleaning at the church. Now that they’re building the church, they’re going to tell you, “Help out with something,” and well, you’re going to help.</text>
    </answer>
  </segment>
  <segment id="totonaco:001929" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampala chuwaj chu anu chu litaxtapali chi ix tlawakan katani maqastsa e choj chi wa choj chui x li xtunk ka wauj</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Xtunk kuma kawauj tlanaj kaxya pusantu pus lhanajtu lijikua tu tlawakan</text>
      <text language="es">Cambio porque aun no arreglan la iglesia, aun no terminan la construccion.</text>
      <text language="en">I’m changing because they still haven’t fixed the church; they still haven’t finished the construction.</text>
    </answer>
  </segment>
  <segment id="totonaco:001930" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wampla chuwaj chu lakapastaka min ka lakchikni chi wa laqapuxama kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Tu tsewanit na la sa waq mapiqokan tseya tej, ka kaxtlukan ka tsewanit na wan sa waq maqtayananqokan, kuma chema tlatsa wa ta maqtayanan kirisianu</text>
      <text language="es">Se vería bonito si contruyeran toda la carretera, sería bonito si todos apoyaran ya que ahorita no todos apoyan.</text>
      <text language="en">It would look nice if they built the entire road; it would be nice if everyone supported it, since right now not everyone supports it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001931" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">xmantsa chuwaj taqatlaskinin choj wampala na kin waniwoya chuntse wankan min takuini e tachu xala wix, ka wanchi</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ki wanikan Isidora Diego Hernandez e kit xala watsa nak zihuateutla</text>
      <text language="es">Mi nombre es Isidora Diego Hernandez, soy de Zihuateutla.</text>
      <text language="en">My name is Isidora Diego Hernandez. I’m from Zihuateutla.</text>
    </answer>
  </segment>
  <segment id="totonaco:001932" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tlachu aqlat kata qatliya’</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ik qatli 42 kata</text>
      <text language="es">Tengo 42 años.</text>
      <text language="en">I am 42 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001933" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tucha liskujpaat choj</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Anua pus tlatu nak chik ik skuja</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001934" interviewId="TON-TOP-ZIHUATEUTLA-P024" language="totonaco" split="train">
    <locality>Zihuateutla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-ZIHUATEUTLA-P024.wav</fileName>
      <relativeDirectory>totonaco/zihuateutla/ZIHUATEUTLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wan choj chu limapakuiya chi wa chiwinananuj ta wan luwanan totonaco ta wan chu wix limapakuiya’</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus litachiwin wankankuan</text>
      <text language="es">Pues se habla una lengua.</text>
      <text language="en">Well, a language is spoken.</text>
    </answer>
  </segment>
  <segment id="totonaco:001935" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Kmin qalhtawaqay unu, man chu kchan kkinchi, ktsukuy maqtayay kintse, natna chu ktlawapara tu kimaqxtaqniqo kimaqalhtawaqenanin. Xman kaqotanun litum chu, per kchaqanan kum wij kilichaqat, tukuntlan ktlaway, kmawi kintlat; ktlawani xliwat, xkapen, xchu, alistalh chu, pus kan paxa, akxnitiya kan lhtata.</text>
      <text language="es">Vengo a estudiar aquí y, cuando llego a mi casa, empiezo a ayudar a mi mamá, también realizo las tareas que me dejan mis docentes. Por la tarde, si tengo ropa que lavar, la lavo, además, le doy de comer a mi papá; le preparo su comida, su café o sus tortillas, finalmente, antes de dormir, me baño.</text>
      <text language="en">I come here to study, and when I get home, I start helping my mom. I also do the homework my teachers assign me. In the afternoon, if I have clothes to wash, I wash them. In addition, I feed my dad; I prepare his food, his coffee, or his tortillas. Finally, before going to sleep, I bathe.</text>
    </answer>
  </segment>
  <segment id="totonaco:001936" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni nitu kliskuja pus laqachunin ktatawtawila per kiselular o klaqastanan.</text>
      <text language="es">Cuando no tengo nada que hacer, uso mi celular o veo la televisión.</text>
      <text language="en">When I have nothing to do, I use my cell phone or watch television.</text>
    </answer>
  </segment>
  <segment id="totonaco:001937" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa kintse tima kaxtlawa xliwat per tukuntlan pulaktu, pulaktu tukuntlan kinkalilaqpalimawiyan. Pus pulana per nalaqchaqa, alistalh per natalin, per namasqoqey. Man chu, nachay, pus naqalhqalhiy tlinkaliya, natlawaparay chu xchu, akxni chu nakanaw wayanaw. Xalhkakastapu, laqachunin per qalhwat tlaway anta litum chu laqachunin tlaway per xpaxnikaka. Akxni chu per tikuntlan maqatsima xkata, anu per tu wij aqatunu, aqatunu paskwa titaxtuma neyma an kata pus tlaway per xmole. Antiya kichu kmaqtaya ktlawani per x’arroz antiya makatum kwayaw.</text>
      <text language="es">Mi mamá prepara muchos tipos de comida para ir variando lo que nos da de comer. Primero lava los ingredientes, después los pone en el fogón y les agrega sal. Cuando ya están cocidos, espera un rato y prepara las tortillas para que podamos comer. A veces comemos frijoles en salsa, otras veces huevo o barbarón. Cuando alguien cumple años o hay alguna fiesta, prepara mole. Yo la ayudo a preparar el arroz y, entre todos, disfrutamos la comida.</text>
      <text language="en">My mom prepares many kinds of food so she can vary what she feeds us. First she washes the ingredients, then she puts them on the cooking fire and adds salt. When they are cooked, she waits a while and prepares the tortillas so we can eat. Sometimes we eat beans in sauce, other times eggs or barbarón. When someone has a birthday or there is a party, she prepares mole. I help her prepare the rice and, together, we all enjoy the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:001938" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uku skana talaqpalilh. Lantla kit pulana kstaklhi, akxni aktsuku xakwanit pus ninatu per xaqqalhi tukuntlan kililaqastan. Antiya xkilinkan per kskwela man xakchimparay chu, xakanqo taqamanqo kintapuxnimat. Lantla chu xakqamananaw pulana, pus pulana manwa per xakqamannaw per kkatiyatni anta natsukuya’ qamanana’, natuwkatnana’, nalapulachiptanuya’, tukuntlan natlawaya’. Nitu xakqalhiyaw per tukuntlan uku tastama aqatunu, aqatunu leqaman.</text>
      <text language="es">Actualmente las cosas han cambiado. Cuando yo era niño no tenía celular. Me llevaban a la escuela y, cuando regresaba a casa, iba a jugar con mis primos. Antes jugábamos con la tierra, nos subíamos a los árboles, nos correteábamos y nos divertíamos con cualquier cosa. No teníamos juguetes como los que se venden ahora.</text>
      <text language="en">Nowadays things have changed. When I was a child, I didn’t have a cell phone. They took me to school, and when I came back home, I would go play with my cousins. We used to play in the dirt, climb trees, chase one another around, and have fun with anything. We didn’t have toys like the ones sold nowadays.</text>
    </answer>
  </segment>
  <segment id="totonaco:001939" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos.</text>
      <text language="en">Tell me about your family members: your parents, your siblings, your aunts and uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa lantla kilaktatajni aqalhtutu kit klaqapasa; wa kinana xwanit pus ni klaqapasnit tunkun. Waxa nchu tima tiku kintalamaqolhku uku watiya xa kistakyawatilqo lantla kichu naktsukuy kan, lantla naktsukuy latamay per tukuntlan naktlaway tu nitlan naktlaway, watiya aktsu, aktsu kistakyawatilqo. Kinatalan chatuy kqalhi, chatum kintala qawasa, chatum kintala tsumat, pus watiya kimaqtaylimimaqolh lantla unu kminit qalhtawaqa. Per chatum tikuntlan nakimaxki aktsu kalawa tumin watiya kichu klimin, chatum tikuntlan nakinkini tukuntlan nakmaklakaskintama. Chu xa nchu kintlat watiya tuku kimpaqachipanit; lantla kichu kmin, waxa kimaqpuwtilh nakqalhtawaqapara xpalakata pus tlaqtlan kichu xaklatamalh noma naminacha kilhtamakuj. Chu kintse pus awatiya tiku lukimaqtaytila: uku xpalakata tsitsa, tsisa kintakini, kintsukuy chu, per kimakaxa, kminacha kichu, nachukchampara pus paksa wij kiliwat kaywa kit kchan, kay’aktsu tu klimaqtayay chu. Kinakukun, kinanapan pus ni kimaqtayaqo wa lunakimaqtayaqo per akistakyawatilqo, wa lantla, tukuntlan aktsu, aktsu nakliskutila, tuku nitlan naktlaway.</text>
      <text language="es">Solo conozco a tres de mis abuelos; a mi abuela no la conocí. Mis abuelos que aún viven son quienes me aconsejan sobre el camino que debo seguir y la forma en que debo vivir, me enseñan que no debo hacer cosas malas y, poco a poco, me orientan. Tengo dos hermanos, un hermano y una hermana, quienes me apoyan en mis estudios. Uno de ellos me ayuda con un poco de dinero, y con eso me apoyo para mis gastos, y otra, también me compra lo que necesito. Mi papá me va guiando; él me aconsejó que siguiera estudiando para que tuviera un mejor futuro. Mi mamá siempre me apoya; se levanta temprano por mí, me alista y me vengo a estudiar, cuando regreso a mi casa, ya está todo listo, ya está mi comida, por lo que solo apoyo un poco. Mis tíos y mis tías no me apoyan económicamente, pero sí me aconsejan para que trabaje en algo y para que no haga cosas malas.</text>
      <text language="en">I only know three of my grandparents; I never knew my grandmother. My grandparents who are still living are the ones who advise me about the path I should follow and the way I should live. They teach me that I must not do bad things and, little by little, they guide me. I have two siblings, a brother and a sister, who support me in my studies. One of them helps me with a little money, and I use that to cover my expenses, and the other one also buys me what I need. My dad guides me; he advised me to continue studying so that I would have a better future. My mom always supports me; she gets up early for me, gets me ready, and I come to study. When I return home, everything is already ready, my food is already prepared, so I only help out a little. My uncles and aunts do not support me financially, but they do advise me to work at something and not do bad things.</text>
    </answer>
  </segment>
  <segment id="totonaco:001940" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni kin nama naklakaxlayaw. Per tukuntlan nataliskuja par natatlaway aktsu chiki tukuntlan aktsu, aktsu tamalankima kinchik pus makatum ktawilayaw kmesa. Akxni chu naktsukuyaw tawilayaw, waxan kintlat namakilhtsuki, nawan: “Wa kit eyma klakapastakma, ktlawaputun”. Anachiwinampara xa nchu kintse, nawan: “Pus tlan eyma natlawayaw, pero ninamakakchanaw uku, kaqalhqalhiqaw”. Tsukuqo chu lakkaxtlawaqo akxni kichu kinqalhskinqo si tlan klakapastaka o nitlan klakapastaka chu si tlan nakmaqtaytilaqo o si nilaynakmaqtayaqo. Antiya ktsukuyaw lakkaxlayaw pero tima chu tu aktsu, aktsu tatlaway. Pus ni tatlaway kum ni lakaskin chatum; paks kinqalhtutukan kililakaskinatkan para que tlan natatlaway. Pus waxan ktapapitsiyaw. Pus waxa kintlat per putsay xkiwi o akin. Waxa maqskuja, tlaway xtalaqakuxtun, mamij xkuxi, kstapu, laqachunin paks wa tima liskuja. Chu xa nchu kintse waxa tuku liskuja per watiya xan kchiki, an mawinan kum wij xtasakwa, waxan an mawinan. Waxa kintse tsisa nataki, kamaqkitsis tsisa eyxlitakin xla, namakaxa kintlat, nachulani xchu, na’an xa nchu skuja. Chu akxnitiya kaqotanunu wija xan xchu namin, wija xa xchu kintse akunamin xa kintlat. Paks naxalaliskujqo chu kichu kmaqtayaqo katsunin lantla kwaniman, nilaytantakuh kmaqtaya xpalakata kmin qalhtawaqay, man kichu kchan kmaqtayaqo, per ktamaxtu kskitit kintse’, laqachunin ktaxtaqanan o kkapalhni.</text>
      <text language="es">Nosotros nos organizamos platicando primero. Si queremos construir una casa o ampliarla poco a poco, entre todos nos sentamos en la mesa. Cuando estamos reunidos, mi papá empieza a decir: "Estoy pensando en hacer esto". Mi mamá también opina: "Está bien si hacemos eso, pero hay que esperarnos porque no nos alcanza". Después me preguntan a mí sí estoy de acuerdo y si puedo ayudarlos. Así nos ponemos de acuerdo en lo que poco a poco vamos haciendo. No se lleva a cabo si alguno de nosotros no quiere; los tres tenemos que estar de acuerdo para que las cosas salgan bien. Nos dividimos las actividades. Mi papá busca leña, o a veces nosotros también. Él trabaja limpiando el terreno y cosechando su maíz y su frijol. Mi mamá trabaja en la casa y, cuando hay trabajadores, los lleva de comer. Ella se levanta muy temprano, como a las cinco de la mañana, prepara el almuerzo de mi papá y él se va a trabajar. En la tarde, cuando regresa, ya tiene lista la comida. Así trabajan ellos, yo a veces los ayudo, pero no puedo hacerlo todo el día porque vengo a estudiar, cuando llego a mi casa, apoyo a mi mamá sacando la masa y, a veces, le ayudo a hacer tortillas o barro.</text>
      <text language="en">We organize ourselves by talking things over first. If we want to build a house or expand it little by little, we all sit down at the table. When we are together, my dad starts to say, “I’m thinking of doing this.” My mom also gives her opinion: “It’s fine if we do that, but we have to wait because we can’t afford it yet.” Then they ask me whether I agree and whether I can help them. That’s how we come to an agreement about what we gradually do. It doesn’t happen if one of us doesn’t want to; all three of us have to agree for things to turn out well. We divide up the activities. My dad gathers firewood, or sometimes we do too. He works clearing the land and harvesting his corn and beans. My mom works around the house and, when there are workers, she takes them food. She gets up very early, around five in the morning, prepares my dad’s lunch, and he goes off to work. In the afternoon, when he comes back, she already has the food ready. That’s how they work; I sometimes help them, but I can’t do it all day because I come to study. When I get home, I help my mom by taking out the masa and, sometimes, I help her make tortillas or sweep.</text>
    </answer>
  </segment>
  <segment id="totonaco:001941" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni kit ktsukulh katsi, akxni ktsukulh kchuwinan, watiya kit xkilixaqatlikan, pulana wa kit kintachuwin. Wa kintse xkiwani pi noma nachuwinana’; per xkimawani chu, per tse o tlat, nakintsukuy mawaniy. Chu xa nchu kintlat waxa kimasiyninit lantla taputlaqan wa xa kiwaninit lantla naktsukuy putlaqanan, o tuku aktsu, aktsu, naklichuwinan, pus wa eyma kit kintotonako. Wa kit ktsukunit chuwinan lata kkatsi.</text>
      <text language="es">Cuando empecé a crecer y a hablar, me hablaban en totonaco, que es mi lengua materna. Mi mamá me enseñaba cómo debía hablar; me decía que pronunciara palabras como mamá y papá. Mi papá me enseñó los números y cómo debía contar, poco a poco fui aprendiendo el totonaco. Esa fue la primera lengua que aprendí desde pequeño.</text>
      <text language="en">When I began to grow and speak, they spoke to me in Totonac, which is my mother tongue. My mother taught me how I should speak; she told me to pronounce words like mamá and papá. My father taught me the numbers and how I should count. Little by little, I learned Totonac. That was the first language I learned as a child.</text>
    </answer>
  </segment>
  <segment id="totonaco:001942" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max lulakxtuma tuku uynu tatlaway per waxa kkatsi tuku tlawakan kkinkachikin. Wij lantla uku mima mayo pus sputa chuchut, laqatum sputa xa nchu chuchut. Tuku xa nchu tlawaqo anta, wantiku lakapuxkulaqo sikwalan chu karsiyanu tiku anta tapaqsiqo, waxa wanqo pi nata’an makaxa chuchu’t. Lantla xa nchu tima tlawaqo pus waxa nchu pixkalhni, linqo ksantuj, per ni laqawa santuj nalipina’, chatuy kalinkan luxanakpuxkun wa eyma; San Juse chu Virgen de Guadalupe tima kalinkan, anta kalinkan taniku wij taxtuna chu xa nchu pus pulhna pi xlikitkan xa, aktsu xgarrafonkan, waxa nchu namakukiqo, kukanit xa nchu nalinkan, nakimunkan chu xchuchut, kukanit xa nchu nalimparkan, nanilaqawa tama linkan. Waxa nchu tima, xapuxku tima pixkalh pi namawinan xa; kum mat ni namawinan xa, mat ni katisenalh o kum nasenan atukuntlan nalay porque kalilipuwan namin sen. Anta anqo mawikan xa nchu santuj taniku nakitiynikan xchuchut, linkan. Tima luxapuxku wa kuchu, alinkan anta kum ni natawila xkuchu mat nitlan katikitaxtulh. Atna paks karsiyanu anta putum xkiliwaynatkan, anta xa putum nakiwayanqo lantla laktsu lakkaman asta laktatajni anta xa, nawayanqo, kum chatum mat namaqan xliway mat wintu nalitasapani, tima entonces xman kimakaxkan, jaxkan chu anta, limparkan chu ksikwalan, mapanqantilankan xa minkan asta natatanukanacha ksikwalan, man chu nachankan ksikwalan antiya xa nchu natsukukan tlawakan per xmisa, putum chu anta xlitawlaparatkan, nalaqo chu xmisa, natataxtuparkan tima santuj, namaliniparkan xchuchut, na’anqo chu, ta’aqchoqonqo, awatiya chu nalichimparkan, akxitiya nakasikulnatlawaparkan chu, tlantiya na’anqo chatunu kxchikkan. Kaqotanun chu, pus akxitiya xa nchu min sen.</text>
      <text language="es">Creo que es lo mismo que se hace aquí y en mi pueblo. Cuando se acerca mayo, el agua empieza a escasear en toda la comunidad. Entonces, los líderes de la iglesia y las personas que prestan su servicio dicen que tienen que ir por agua. Los fiscales llevan dos imágenes: San José y la Virgen de Guadalupe, que son los patronos, antes de salir compran un garrafón y se lo colocan al santo en la espalda para que lo cargue, llegan al manantial, llenan el garrafón y lo regresan cargando, todo esto tiene un significado. El fiscal mayor debe dar de comer; si no lo hace, dicen que no lloverá o que la lluvia llegará con tristeza. En el manantial también ofrecen comida al santo. La bebida principal es el aguardiente y, si no lo llevan, creen que puede suceder algo malo. Todas las personas, tanto niños como adultos, deben comer ahí. Si alguien tira un pedazo de carne, dicen que puede pasarle algo. Después descansan un momento y regresan con la imagen a la iglesia, durante el recorrido lanzan cohetes y, al llegar, celebran una misa, cuando termina, vuelven a sacar al santo para llevar el agua en procesión, al regresar, bendicen a todas las personas y, al finalizar, cada quien vuelve a su casa. Por la tarde, dicen que empieza a llover.</text>
      <text language="en">I think it is the same thing that is done here and in my village. When May approaches, water begins to become scarce throughout the community. Then the church leaders and the people who serve say that they have to go for water. The fiscales carry two images: Saint Joseph and the Virgin of Guadalupe, who are the patron saints. Before setting out, they buy a large water jug and place it on the saint’s back for him to carry. They arrive at the spring, fill the jug, and carry it back. All of this has a meaning. The head fiscal must provide food; if he does not, they say it will not rain or that the rain will come with sadness. At the spring, they also offer food to the saint. The main drink is aguardiente, and if they do not bring it, they believe that something bad may happen. Everyone, both children and adults, must eat there. If someone drops a piece of meat, they say something may happen to them. Afterward, they rest for a moment and return with the image to the church. Along the way, they set off fireworks, and when they arrive, they celebrate a Mass. When it ends, they take the saint out again to carry the water in procession. Upon returning, they bless all the people, and at the end, everyone goes back to their own homes. In the afternoon, they say it begins to rain.</text>
    </answer>
  </segment>
  <segment id="totonaco:001943" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya tuku nama taqalhin chu tuku litalakaskin pus watiya per tajna, xtilan, awij chichi, mitsi, spitu. Chu kiwi pus wa wantu luxapuxku wa puksnankiwi, xqoyotkiwi, xpalakata eyma kalilakaskinkan neyma tukuntlan lilani o paqlhat, kamaxtukan alistalh. Chu tuwan pus lhuwa anta anan tuwan wij pekwatuwan tima limakuchinkan.</text>
      <text language="es">Los animales que se utilizan son el guajolote, la gallina, los perros, los gatos y los pájaros. También hay árboles, como el cedro y el carboncillo, que se usan para hacer cintas para el techo o para sacar tablas. En cuanto a las plantas, existen muchas variedades, como la hoja de espanto, que es de uso medicinal.</text>
      <text language="en">The animals that are used are the turkey, the hen, dogs, cats, and birds. There are also trees, such as cedar and carboncillo, which are used to make roof strips or to get boards. As for plants, there are many varieties, such as hoja de espanto, which is used medicinally.</text>
    </answer>
  </segment>
  <segment id="totonaco:001944" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa nchu kpaskwa chatum tiku napaskwanan, xlimaqasata xchixku natsuku putsay xkiwi per nalaqsqawli. Per nitu qalhi antiya xa paks natawila xaskakni xa xlimakit, xpalakata waxa lakpuskatin nalakaskinqo akxni nalay paskwa, chu xa nchu tima puskat naxliskujata xa xlimaqas per si nalaqatuwla per santuj tukuntlan, alimaqasata xa per namalakatinan, xliwalit xtajna tima luxlakaskinka, kxtilan. Chu tima pus atna chali, chali tuku talakaskin namacha per aqtum kilhtamakuj nitu liwaqo xfamilia pus nakilakatiya kxtilan, namaliwinan. Per lantla takilhwama waxa chixku anqalh xliputsatilat xkiwi xpalakata si ni natawila xkiwi pus, ¿tuku xa nchu nalimalhkuyu xpuskat?, ¿tuku xa nchu nalitlawa per xliwat o xchu? Pus taqalhin watiya per xtilan wa tima lutalakaskin chu tajna luxlakaskinka tajna.</text>
      <text language="es">Cuando una persona va a hacer una fiesta, el señor debe buscar leña con anticipación para partirla. Si no tiene, debe conseguir leña seca y guardarla, porque las mujeres la utilizarán durante la fiesta, de igual manera, si la señora acepta realizar una mayordomía, desde antes debe encubar huevos y criar guajolotes, ya que son muy importantes, al igual que las gallinas. Estos animales se utilizan diariamente y, si un día la familia no tiene qué comer, pueden matar una gallina para alimentarse. Como digo, el señor siempre tiene que buscar leña, porque si no hay, ¿con qué hará fuego la señora?, ¿con qué preparará la comida y las tortillas? Por eso, tanto las gallinas como los guajolotes son muy importantes.</text>
      <text language="en">When a person is going to hold a celebration, the man must look for firewood ahead of time and chop it. If he does not have any, he must obtain dry firewood and store it, because the women will use it during the celebration. Likewise, if the woman agrees to undertake a mayordomía, she must begin incubating eggs and raising turkeys beforehand, since they are very important, just like the chickens. These animals are used every day, and if one day the family has nothing to eat, they can kill a chicken to feed themselves. As I say, the man always has to look for firewood, because if there is none, what will the woman make a fire with? What will she prepare the food and tortillas with? That is why both the chickens and the turkeys are very important.</text>
    </answer>
  </segment>
  <segment id="totonaco:001945" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus noma kuxi pulana xliputsatkan xkuxikan kum nitu qalhiqo kum chatum xa nchu nitu qalhi xkuxi, na’an maqsakway, ni ataki xa, an tamaqsakway chali tuxama xa akxni nakilay akuna’an laqxoqo, akxni xa nchu tima per ni kati’alh tiya xatapasnita, waxa puskat na’an maqpasa’, waxa nakilaksaka, naliminacha xa nchu. Akxni chu eytalaktsuwima, namunukan tima, aqtum kilhtamakuj eyma namunukan, namalaqkutukan litsisa, na’an xa nchu, chixku na’an chan, atna xa nchu puskat pus xliqalhita xliwat na’an mawinan tastunut, noma akxni anqalhi chankan pi tajna maliwinkan tani kminincha paks waxa tajna namaliwinkan chu ni achatum katimaxkika tajna, chatum chu paxni, putum xa lata tayaqo chanin paks naxanakawawikan.</text>
      <text language="es">Primero se consigue el maíz, si una persona no tiene, debe pedirlo prestado, cuando coseche, tiene que devolver el maíz que le prestaron, a veces consiguen maíz ya desgranado y la señora ayuda a escogerlo y a traerlo. Cuando se acerca el día de la siembra, remojan el maíz durante un día, al día siguiente lo sacan y el señor se va a sembrar, mientras tanto, la señora prepara la comida para llevarla al mediodía, de donde yo provengo, siempre les dan de comer guajolote a los sembradores y, a otros trabajadores les darían carne de puerco a quienes trabajan sembrando siempre les ofrecen guajolote.</text>
      <text language="en">First they get the corn; if someone doesn’t have any, they have to borrow it. When they harvest, they have to return the corn that was lent to them. Sometimes they get corn that has already been shelled, and the woman helps sort it and bring it. When the day of planting approaches, they soak the corn for a day. The next day they take it out, and the man goes off to plant. Meanwhile, the woman prepares the food to take it to them at noon. Where I come from, they always give turkey to the planters to eat, and they would give other workers pork; those who work planting are always offered turkey.</text>
    </answer>
  </segment>
  <segment id="totonaco:001946" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001947" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Noma kakiwin pus waxa kakawin luxapuxku lantla kin klikatsiyaw wij xa xmalana wa Kiwiqolo. Kum waxa nchu laqawa napina’ kkakiwin chu ni katiskini’ xtatna litlan, kum nakaniya’ xkiwi, wij namachoqoyan tima chixku, wij mat chixku tima wan kiwi, luwanastalniyan, akxni xa nchu maski naputxa’ wix chu, aunque natanapi’, natsalniyapi’ per ni’alhmaqas wix katilatapa’ kum ni skini litlan, wij . Man nachipina’, naskiniya’ xa litlan; nakaniya’ xkiwi, nawaniya’ tuku xpalakata nalikaniya’ per si nalakaskina’ o ni’alhtumapuya’ paks nawaniya’ mat. Nitu xan katitlawanin. Atna xa nchu nama sipih naluxlakaskinka xpalakata wij anta mat xapulana mat xwilaka lantla kit kkatsi anta wilaqolh laktsu lakkaman kawanikan xa nchu, tima laktsu lakkaman pus luxaqamananin; wanqo per noma tiku qotni wij, linqo akxni skan lhtataqonit kalinkan chu ni katikatsiqolh xa lantla nachanqo, per nitu xa nchu katitlawaniqon kum mat eyma taba’utizarlinta’ wix, kum wix tamununita’ mat nitu xa katitlawaniqon, ni katitanu wix kxchik; per kum nitu tamununita’ kum natanuya’ chu, xa nchu akxni natanuya’ ni’alh’akxni xa katitaxtu’. Chu chuchut pus anqalhi xa qalhi chuchut xmalana, anqalhi qalhi xmalana, nilay xa laqawa natsukuya’ liqamanana’, xpalakata kum laqawa wix natsukuya’ liqamanana’ o naxkaniya’ tima chuchut, nalitatatlaya’, lantla xa nchu tima natatlaniya’ pus akxni xa natatlaniya’ akxni par mintse, mintlat na’an xa sakniyan tima chuchut, nalinkan chu tima chuchut tiku katsini kaxtlaway, nakaxtlawaniyan xa, natsukuyan xa lipuxmaniyan; akxniku xa nchu natsukuya’ tatlaniya’ per kum mikstu wix pekwanti’ chu wix chu napimparaya’ tiyaya minchuchut ni’akxni xa katitatlani’. Atna tima lakan ktiyat.</text>
      <text language="es">El monte tiene un dueño, que es el Kiwiqolo. Si tú vas al monte sin preguntar o sin pedir permiso y tumbas uno de sus árboles, él te va a atajar, dicen que ese señor se convierte en árbol y te va a perseguir, aunque salgas del monte y logres escapar de él, tendrás poca vida si no pediste permiso. Cuando llegues al monte, tienes que pedirle permiso; si vas a cortar uno de sus árboles o a quemar el terreno, debes decirle el porqué. Así no te hará nada. El cerro también es muy importante, antiguamente decían que ahí vivían los duendes, esos duendes son muy juguetones; si encuentran a un borracho bien dormido, se lo llevan, y esa persona ya no sabe cómo llegó a esos lugares, dicen que, si estás bautizado, no te harán nada y no podrás entrar a su hogar; pero si no estás bautizado y entras a su casa, ya no podrás salir nunca.El agua también tiene un dueño, no debes jugar con ella ni mostrarle desprecio, porque te puede enfermar, si eso sucede, para que te cures, tu mamá o tu papá irán por agua y se la llevarán a la persona que sabe prepararla, esa persona la preparará y te echará el agua; entonces comenzarás a curarte, si tú solo vas por el agua para curarte, no sanarás. Lo mismo sucede con la tierra.</text>
      <text language="en">The forest has an owner, who is the Kiwiqolo. If you go into the forest without asking or without requesting permission and cut down one of his trees, he will stop you. They say that this man turns into a tree and will chase you; even if you leave the forest and manage to escape from him, you will not have much life left if you did not ask permission. When you arrive at the forest, you have to ask him for permission; if you are going to cut down one of his trees or burn the land, you must tell him why. That way, he will not do anything to you. The hill is also very important. In the old days, they said that goblins lived there. Those goblins are very playful; if they find a drunk person fast asleep, they take him away, and that person no longer knows how he got to those places. They say that, if you are baptized, they will not do anything to you and you will not be able to enter their home; but if you are not baptized and you enter their house, you will never be able to leave again. The water also has an owner; you must not play with it or show it contempt, because it can make you sick. If that happens, so that you can be cured, your mother or father will go for water and take it to the person who knows how to prepare it. That person will prepare it and pour the water on you; then you will begin to get better. If you go for the water yourself to cure yourself, you will not heal. The same thing happens with the earth.</text>
    </answer>
  </segment>
  <segment id="totonaco:001948" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uynu katuwaja tuku lalh, lantla kit niku klamacha pus eyma tapapitsinita, pulana aqstum xwanit tima kachikin, alistalh chu ukuta aqtuy, natna chu uynu tani tapaqsiyaw. Pus putum takatsi pi eyma pus niluwa anta pulana xwilaka, wij unu paqalhu anta tani xtsukunit tima kachikin; alamalakxilhi. Natna kichu tani klamacha atna xa tima: aqtum xwanit tama kachikin, tsukuqolh lamaqasitsiqo, tsukuqolh lataratlawaqo waxa nchu tima litapapitsilh kinkachikin kit.</text>
      <text language="es">Aquí han sucedido muchas cosas, de donde soy originaria, antes era una sola comunidad, pero actualmente está dividida en dos. Todos sabemos que antes las personas no habitaban donde está el pueblo ahora, sino más abajo, donde se originó la comunidad; después emigraron. Lo mismo sucedió con mi comunidad: era una sola, pero las personas empezaron a enojarse y a discutir, por esa razón, la comunidad se dividió.</text>
      <text language="en">Many things have happened here. Where I’m originally from, it used to be a single community, but now it is divided into two. We all know that people did not used to live where the town is now, but farther down, where the community originated; later, they moved away. The same thing happened with my community: it was one, but people began to get angry and argue, and for that reason, the community divided.</text>
    </answer>
  </segment>
  <segment id="totonaco:001949" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kit eyma tuku kilistakyawaqo ni naktantulhtuja wa kit lata kiwaniqo kum kqalhtawaqama kichu uku, kiwaniqo que ni aqtum, aqtum lantla kaklalh, que lakatistum kaklatamalh, que niti kakxaqatlilh lantla nema per qawasa tikuntlan xpalakata que maqapitsin pus namaxtuqoyan mintaqalhtawaqa, nawaniqoyan: “Pus ni’alhkaqalhtawaqa, eyma unu kapit”. Noma, natna xa nchu nawaniparqoyan laktatajni pi ni kaqotti’ xpalakata natsukuya’ qota’ mat nachipayan xmalana, akxni xa tima anachipayan xmalana, watiya xa tuku natsukuya’, natsukuya’ qota’, ni’alhlay wix katimaqxtaqti’ watiya wix chu, natatsukuya’ chu natantulhtuja’.</text>
      <text language="es">A mí me aconsejan para que no tropiece en el camino, me dicen que siga estudiando, que no ande jugando y que me porte bien, también me dicen que no tenga novio, porque algunos ya no dejan estudiar y dicen: "Ya no estudies, mejor haz esto". Mis abuelos también me aconsejan que no tome alcohol, porque dicen que, si empiezo a tomar, su dueño me atrapará y ya no podré dejar ese vicio, eso puede hacer mucho daño y hacer que tropiece en la vida.</text>
      <text language="en">They advise me so that I won’t stumble along the way. They tell me to keep studying, not to go around playing, and to behave myself. They also tell me not to have a boyfriend, because some of them no longer let you study and say, “Don’t study anymore; you’d better do this instead.” My grandparents also advise me not to drink alcohol, because they say that if I start drinking, its owner will catch me and I won’t be able to give up that vice anymore. That can do a lot of harm and make me stumble in life.</text>
    </answer>
  </segment>
  <segment id="totonaco:001950" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go to?</text>
    </question>
    <answer>
      <text language="totonaco">Ksikwalan kit ktatapaqsi pus wa kit xpalakata anta kilinqonit kilaktatajni, kinana, kintse, kintlat watiya kit kilinqonit. Noma kichu pus kit kiwani kinana kum luwatiya kanajli ksikwalan, kiwani pi kili’anat kmisa xpalakata mat nakan skin litlan tlan naktaxtuyacha uyma lantla kqalhtawqama kichu, atna kiwanipara naksin lantla kilatamat per ni naktatatlay, nakskin xlatamat kintse, kintlat, ni naki’aqxtaqmiqo atna xa nchu.</text>
      <text language="es">Yo pertenezco a la iglesia porque ahí me guiaron mis abuelos, mi mamá y mi papá, ellos me llevaron desde pequeña. Mi abuela, que es muy fiel a la iglesia, me dice que debo asistir a misa para rezar y pedir que me vaya bien en mis estudios, también me dice que debo pedir por mi vida, para no enfermarme, y por la vida de mi mamá y de mi papá, para que Dios los cuide y no me dejen sola.</text>
      <text language="en">I belong to the church because my grandparents, my mother, and my father guided me there; they took me there since I was little. My grandmother, who is very faithful to the church, tells me that I should attend Mass to pray and ask that things go well in my studies. She also tells me that I should pray for my life, so I don’t get sick, and for my mother’s and father’s lives, so that God will watch over them and they won’t leave me alone.</text>
    </answer>
  </segment>
  <segment id="totonaco:001951" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your village in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni kit chatum eyma per chixku o puskat laqatuwla aqtum paskwa xlimaqwata xa na’an tapuli, na’anqo xa waniqo tiku namaqtayaqo. Lakpuskatin nawaniqo ti na’anqo taskitiqo, na’anqo taswaqaqo par xpin. Chu xa nchu chixku, nana'an tapuli, nanawaniqo xa nchu xtalakchixkuwinkan pi namaqtayaqo nalinqo xlikaxtlawankan. Wa xa nchu tiku napaskwananqo lakxtum xa xlikatsitkan; xpalakata si chatum tima nasitsi nitlan katimaxtuqocha xpaskwakan. Wankan kit kkinkachikin pi wa tima cera nawan, waxa nachuwinan cera. ¿Lantla xa nchu tima nachuwinan cera?. Pus waxa nchu tima nachuwinan xpalakata nataqoti, skan natalaqpuxa lantla walinqo kxanat, tukuntlan, skan tima talaqpuxa kum wix nasitsiya’ o kum kanimawinputna’ natna tima lay.</text>
      <text language="es">Cuando un señor o una señora va a hacer una fiesta, desde antes tiene que hacer la invitación. La señora invita a otras mujeres para que la ayuden a echar tortillas y moler los chiles anchos. El señor también invita a otros hombres para que lo ayuden a adornar, y cada quien lleva lo que le corresponde. Los caseros que organizan la fiesta deben estar de acuerdo en todo; si uno de ellos se enoja, dicen que la fiesta no saldrá bien. En mi pueblo creen que las ceras pueden dar una señal. ¿Cómo la dan? Dicen que se encorvan o que las flores se caen, eso sucede cuando alguno de los organizadores está enojado o no quiere dar de comer a las personas que lo ayudan.</text>
      <text language="en">When a man or a woman is going to hold a party, they have to make the invitations ahead of time. The woman invites other women to help her make tortillas and grind the ancho chiles. The man also invites other men to help him decorate, and each person brings whatever they are responsible for. The hosts organizing the party have to agree on everything; if one of them gets angry, they say the party will not turn out well. In my town, they believe that the candles can give a sign. How do they give it? They say they bend over or the flowers fall off; that happens when one of the organizers is angry or does not want to feed the people helping them.</text>
    </answer>
  </segment>
  <segment id="totonaco:001952" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Eyma totonako pus maqasata xa eyma kilhtsukunit, luxlakaskinka. Xlikanah xla nchu lantla uku putum natakatsi tsukulh talaqsputa, aktsu, aktsu tsukulh sputa ama kintachiwinkan per atna xan takatsipara pi ni xlisputat. ¿Tu nchu ni xlisputat? Pus xpalakata pi watiya eyma kinatatajnikan tiku ni laqapasqonitaw watiya kin tiku kinkamasiynimaqon, aktsu, aktsu xlitlawat per uma.</text>
      <text language="es">El totonaco tiene muchos años de existir. Es cierto que actualmente la lengua se está perdiendo y, poco a poco, va desapareciendo, sin embargo, sabemos que no debe desaparecer. ¿Por qué no debe perderse? Porque nuestros ancestros, aunque no los conocimos en vida, nos la heredaron y nos enseñaron su importancia, por eso, poco a poco, tenemos que recuperarla.</text>
      <text language="en">Totonac has existed for many years. It is true that nowadays the language is being lost and, little by little, is disappearing; however, we know that it must not disappear. Why must it not be lost? Because our ancestors, although we did not know them in life, passed it down to us and taught us its importance. That is why, little by little, we have to recover it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001953" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Man kit kchuwinan pus tlan tamaqkatsi xpalakata pi liwana tuku natsukuya’ lawaniya’, ni’alhxtatna lantla pulana, wa totonako nakatsiya’ que pulana wa nakatsiya’ xaluwan tachuwin, lantla uyma pulana nakatsiniya’ totonako, pus paks tlan tuku nawana’, paks katsiya’ lantla naqalhtinana’, lantla lakapastaka’ chu, xa nchu nachun tsukuputumparaya chuwinana’ xaluwan tachuwin talaqpali xpalakata noma chuwinampa’t, ni katikatsi’ lantla natlawaya’ per watiya lichuwinampapara eyma.</text>
      <text language="es">Cuando hablo totonaco me siento bien, porque puedo comunicarme mejor con las demás personas, antes se aprendía primero el totonaco y después el español, al hablar, sabes lo que vas a decir y cómo responder, conforme vas creciendo, también aprendes a hablar español, es diferente, porque poco a poco empiezas a mezclar las dos lenguas.</text>
      <text language="en">When I speak Totonac, I feel good because I can communicate better with other people. Before, you learned Totonac first and then Spanish; when you speak, you know what you are going to say and how to respond. As you grow up, you also learn to speak Spanish. It is different, because little by little you begin to mix the two languages.</text>
    </answer>
  </segment>
  <segment id="totonaco:001954" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan xa nchu tima taqaxmata, nastakparay kintachuwinkan, watiya tima talakaskima. Lantla takilhwama pus aktsu, aktsu tsukulh talaqmaqan eyma kintachuwinkan chu manwa xan milaktatajni, minanajni, nawaniqoyan ni xlitamaqat eyma, xpalakata lantla xa wanqo, watiya xa kimpuchinakan kinkamasiyninitan.</text>
      <text language="es">Se escucha muy bonito, espero que nuestra lengua vuelva a crecer y fortalecerse, porque eso es lo que necesitamos. Como digo, poco a poco se está perdiendo, pero los abuelos y las abuelas siempre nos dicen que no debemos dejar que desaparezca, ellos dicen que Dios nos regaló esta lengua.</text>
      <text language="en">It sounds very beautiful; I hope our language grows and becomes stronger again, because that is what we need. As I say, little by little it is being lost, but the grandfathers and grandmothers always tell us that we must not let it disappear. They say that God gave us this language as a gift.</text>
    </answer>
  </segment>
  <segment id="totonaco:001955" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max wa nchu noma, natsukuy xa tistaka, aktsu, aktsu lankama chu chun na’an, natna xa nchu noma kintachuwinkan ni katikatsi’ xa lantla nakilay, tlan nawan o natsukuy laqsputa o nalhuwan natna pus ni liwana xa katikatsi’ lantla nalay.</text>
      <text language="es">Creo que nuestra lengua seguirá creciendo poco a poco, no sabemos qué pasará en el futuro, si permanecerá, si desaparecerá o si crecerá aún más, no sabemos qué sucederá.</text>
      <text language="en">I think our language will continue to grow little by little. We don’t know what will happen in the future, whether it will remain, disappear, or grow even more; we don’t know what will happen.</text>
    </answer>
  </segment>
  <segment id="totonaco:001956" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">María Francisco Pérez kiwanikan.</text>
      <text language="es">Me llamo María Francisco Pérez.</text>
      <text language="en">My name is María Francisco Pérez.</text>
    </answer>
  </segment>
  <segment id="totonaco:001957" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Xala kleqaman.</text>
      <text language="es">Soy de Leqaman.</text>
      <text language="en">I’m from Leqaman.</text>
    </answer>
  </segment>
  <segment id="totonaco:001958" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ki’aqkunajatsa.</text>
      <text language="es">Tengo 19.</text>
      <text language="en">I’m 19.</text>
    </answer>
  </segment>
  <segment id="totonaco:001959" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kqalhtawaqay unu.</text>
      <text language="es">Estudio aquí.</text>
      <text language="en">I study here.</text>
    </answer>
  </segment>
  <segment id="totonaco:001960" interviewId="TON-TOP-HUEHUETLA-P001" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 1</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P001.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P001</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Kintotonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:001961" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pulana kmin qalhtawaqa, después, lata ktaxtu pus kan skuja, kan tiyay kinkiwi. Lata chan las 6:00 p. m., a las 7:00 p. m. pus ktlawa ejercicio chu kchaqanan.</text>
      <text language="es">Primero vengo a estudiar, después, cuando termino de estudiar, voy a trabajar o voy por mi leña. Como a las 6:00 o 7:00 de la tarde hago ejercicio y lavo mi ropa.</text>
      <text language="en">First I come to study; afterward, when I finish studying, I go to work or I go get my firewood. Around 6:00 or 7:00 in the evening, I exercise and wash my clothes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001962" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni nitu taskujut pus k’ukxilha tuku ma talakaskin kchiki; sino kan saqnan, tuntlan klimaqtaya kintlat.</text>
      <text language="es">Cuando no tengo trabajo, observo qué se necesita en la casa; voy a cortar leña o ayudo a mi papá en lo que haga falta.</text>
      <text language="en">When I don’t have work, I see what needs to be done around the house; I go cut firewood or help my dad with whatever needs doing.</text>
    </answer>
  </segment>
  <segment id="totonaco:001963" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues pus limalhkuykan kiwi, walikan xalu, tuntlan katuwa liwat, tlawakan puyu, mantekastapu, pin, qalhwat o katuwa liwat.</text>
      <text language="es">La leña se utiliza para hacer el fuego y cocinar, en la olla de barro preparan muchos tipos de comida, como pollo, frijoles en salsa, chiles, huevos y una gran variedad de platillos.</text>
      <text language="en">Firewood is used to make the fire and cook; in the clay pot, they prepare many types of food, such as chicken, beans in sauce, chiles, eggs, and a great variety of dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001964" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan, pus aktsu, aktsu kimasiynitilaka tuku anan katuwa.</text>
      <text language="es">Pues está bien, porque poco a poco me fueron enseñando todo lo que sé hasta ahora.</text>
      <text language="en">Well, that’s fine, because little by little they taught me everything I know up to now.</text>
    </answer>
  </segment>
  <segment id="totonaco:001965" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos</text>
      <text language="en">Tell me about your family members: your parents, your siblings, your aunts or uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiwaniqo pus kakwenta naktlawa per nintlan nakqota. Si nakqota, pus nitlan tuku, nitlan camino nakan pues. Siempre kistakyawaqo pues.</text>
      <text language="es">Me dicen que me cuide cuando tomo. Si tomo, me iré por un mal camino. Siempre me aconsejan.</text>
      <text language="en">They tell me to take care of myself when I drink. If I drink, I’ll go down a bad path. They’re always advising me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001966" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ktamakxtumiyaw, pus kwanaw pus tukuntlan talay, pus lakxtum kum tlan wanqo pus kanaw, pus chankan, kakuxtukan chu chankan stapu, kuxi chu pin, paqlhcha, katuwa tuku anan.</text>
      <text language="es">Nos reunimos para organizarnos y decidir lo que vamos a hacer, si todos estamos de acuerdo, vamos a sembrar, limpiar la milpa y cultivar frijol, maíz, chile, jitomate y todo lo que se da.</text>
      <text language="en">We get together to organize ourselves and decide what we are going to do. If we all agree, we are going to plant, clear the milpa, and grow beans, corn, chili peppers, tomatoes, and everything that grows.</text>
    </answer>
  </segment>
  <segment id="totonaco:001967" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Desde aktsinaku kimasiynika, lantla xakqalhi como 3 años, tsukuka masiynikan. Pulhna kiwanika: “Pulana milikatsinit totonako; alistalh eyma español lata napina’ kskwela”. kiwanikan, kimasiynilh kintse chu kintlat chu kintata.</text>
      <text language="es">Desde que era niño me enseñaron, tenía como tres años cuando empezaron a enseñarme. Primero me decían: "Primero tienes que aprender totonaco; el español lo aprenderás cuando vayas a la escuela", eso me lo decían mi mamá, mi papá y mi abuelo; ellos fueron quienes me enseñaron.</text>
      <text language="en">Ever since I was a child, they taught me—I was about three years old when they started teaching me. First they would tell me, “First you have to learn Totonac; you’ll learn Spanish when you go to school.” My mother, my father, and my grandfather would tell me that; they were the ones who taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:001968" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nikkatsi, creo que paskwa. Aqatunu qalhiqo lantla lakkaxtlawaqoy.</text>
      <text language="es">No sé, creo que son las fiestas. Cada pueblo se organiza de diferente manera.</text>
      <text language="en">I don’t know, I think it’s the festivities. Each town organizes itself differently.</text>
    </answer>
  </segment>
  <segment id="totonaco:001969" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anan taqalhin, pus xtilan, chichi, mitsi, latama luwa, qalat. Per chu tuwan, wij tuku wanikan kiwi tuntlan wanikan.</text>
      <text language="es">Pues existen animales como las gallinas, los perros, los gatos, las serpientes y las avispas alfareras. De plantas, hay árboles que no sé cómo se llaman.</text>
      <text language="en">Well, there are animals such as chickens, dogs, cats, snakes, and potter wasps. As for plants, there are trees that I don’t know what they’re called.</text>
    </answer>
  </segment>
  <segment id="totonaco:001970" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xwaliqo tuku talakaskin per weno tuku lin eyma xaliwat katuwa per tlawakan. Laqachunin mole o tuntlan katuwa chu kiwi pus lixtaqananka o sino litlawakan liwat o liqawankan, katuwa.</text>
      <text language="es">Utilizan lo necesario para preparar la comida. A veces preparan mole; la leña la usan para hacer tortillas, cocinar o hervir el nixtamal.</text>
      <text language="en">They use what is necessary to prepare the food. Sometimes they prepare mole; they use the firewood to make tortillas, cook, or boil the nixtamal.</text>
    </answer>
  </segment>
  <segment id="totonaco:001971" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lantla chan xkilhtamakuj, creo que desde matsikikan, creo, enero, maqapitsin diciembre, después de ahí creo que, hasta junio, kapamaqatni chankan creo de 80.</text>
      <text language="es">Desde que llega la temporada, creo que empiezan en enero, aunque algunos comienzan desde diciembre, después continúan hasta junio, siembran dejando una distancia aproximada de 80 centímetros entre cada planta.</text>
      <text language="en">Once the season arrives—I think they start in January, although some begin as early as December—they continue until June, planting with an approximate distance of 80 centimeters between each plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:001972" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Tuku tatlaway pus kaxtlawanankan, walikan ma santuj, tuntlan tuku religión maqapitsin. Walikan lilhtampan o sino laqachunin maqnikan puyu o sino xliway paxni, kaxtlawakan mole o sino xapin puyu lantla.</text>
      <text language="es">Adornan el lugar y ponen un santo, dependiendo de la religión que profesen. También adornan con tepejilotes; a veces matan pollos o preparan carne de puerco, cocinan mole o pollo en salsa.</text>
      <text language="en">They decorate the place and put up a saint, depending on the religion they practice. They also decorate with tepejilotes; sometimes they kill chickens or prepare pork, cook mole or chicken in sauce.</text>
    </answer>
  </segment>
  <segment id="totonaco:001973" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch)</text>
    </question>
    <answer>
      <text language="totonaco">Pus lichuwinkan pus stlan takasiyu. Lichuwinqo pi latamay Kiwiqolo, tuntlan o sino kchuchut si naskuwayan anta napina’ tiyaya kum tatatla, katuwa, según eyma mat latama Kiwiqolo, lantla kapoqlh tawila; tsukuy ma, kaxtatna kalakkamaka kiwi per niti. Kqalhtuchoqo ni kkatsi liwana.</text>
      <text language="es">Cuentan que se ve bonito. Dicen que anda el Kiwiqolo y otras cosas. Si el agua te hace daño y te enfermas, tienes que regresar al lugar donde te espantaste, también dicen que el Kiwiqolo anda cuando está nublado; incluso se escucha como si estuviera cortando un árbol, pero en realidad no es nada. Del río no sé nada.</text>
      <text language="en">They say it looks beautiful. They say the Kiwiqolo is around, and other things. If the water harms you and you get sick, you have to return to the place where you were frightened. They also say that the Kiwiqolo is around when it’s cloudy; you can even hear it as if it were cutting down a tree, but really it’s nothing. I don’t know anything about the river.</text>
    </answer>
  </segment>
  <segment id="totonaco:001974" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco">Tuku lanit, ni liwana kkatsi.</text>
      <text language="es">No sé muy bien lo que haya sucedido.</text>
      <text language="en">I’m not really sure what happened.</text>
    </answer>
  </segment>
  <segment id="totonaco:001975" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Xamaqan pus kax’anqo xqatnanqo si nitu chuchut xwanit ni per luz, kasera xliyawaqo. Xanqalhna chu, pus talaqpalitilalh asta uku.</text>
      <text language="es">Antes, cuando no había agua, iban a acarrearla, tampoco había luz, así que se alumbraban con una vela. Así era antes; actualmente ya ha cambiado.</text>
      <text language="en">Before, when there was no water, they would go fetch it; there was no electricity either, so they lit their way with a candle. That’s how it was before; nowadays it has changed.</text>
    </answer>
  </segment>
  <segment id="totonaco:001976" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kan ksikwalan, ktixtaqa kilimusna, ktalakalhkakan, tuntlan, tu nakwaniyan, ni’alhkkatsi.</text>
      <text language="es">Pues voy a la iglesia, dejo mi limosna, me persigno y hago lo que corresponde. Ya no me acuerdo de qué más decir.</text>
      <text language="en">Well, I go to the church, leave my offering, cross myself, and do what I’m supposed to do. I don’t remember what else to say anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:001977" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulhna, tuku na’ankan wankan per kaliwaliw, nawalikan posada o sino paskwa xalanka xla diciembre, pus nawankan si lakaskinatit si ni pus maqapitsin ni lakaskinqo pus tamaqtayaqo. Lawaniqo niku natlawakan paskwa. Tamakxtumiqo, sino lawaniqo nakimaqtaya’ o ni, lantla chu chan xkilhtamakuj pus lamaqtayaqo.</text>
      <text language="es">Primero van a invitar si habrá una posada o una fiesta grande en diciembre, les preguntan a las personas si quieren participar o no, si algunos aceptan, entre todos se ayudan. También les dicen dónde será la fiesta. Se reúnen, se invitan para colaborar y, cuando llega el día, todos se ayudan.</text>
      <text language="en">First they invite people to see whether there will be a posada or a big party in December. They ask people whether they want to participate or not. If some agree, they all help one another. They also tell them where the party will be. They get together, invite one another to help out, and when the day comes, they all help each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:001978" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan, tlan chuwinanaw, maqapitsin tuku si ni katsiy pus kalamasiyniw per nanakatsini lakatsuku.</text>
      <text language="es">Pues está bien que hablemos totonaco, si hay personas que no lo saben, hay que enseñarles para que poco a poco aprendan.</text>
      <text language="en">Well, it’s good that we speak Totonac. If there are people who don’t know it, we have to teach them so that little by little they learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:001979" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan porque wa tuku wanikan, wa lukimasiynika, tuntlan si ni ki’aqataqsni per chatum, namasiyniyaw, pus lakxtum ti katsi chuwinan nala’aqataqsniyaw.</text>
      <text language="es">Está bien, porque a mí me enseñaron, si alguien no entiende, hay que enseñarle; y si alguien sabe hablarlo, nos vamos a entender.</text>
      <text language="en">That’s fine, because I was taught that if someone doesn’t understand, you have to teach them; and if someone knows how to speak it, we’re going to understand each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:001980" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan chu par winti ni aqataqsni, pus lakatsuku na’aqataqsnitila porque maqapitsi kaliqalhqamananqo wantiku ni katsi.</text>
      <text language="es">Pues está bien, si alguien no lo entiende, poco a poco irá aprendiendo, porque algunas personas les hacen bromas a quienes no saben hablarlo.</text>
      <text language="en">Well, that’s all right; if someone doesn’t understand it, little by little they’ll learn, because some people make fun of those who don’t know how to speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:001981" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus natalanki, kaxku karsiyanu natawila pus nakatsinqo totonako. Pus maqapistin ni’alhlukatsiqo uku pus kum naqalhiyaw kinkamankan pus xwanitilaw, pulhna nakatsiqo totonako; pus lantla na’an kskwela pus español namasiynikan.</text>
      <text language="es">La comunidad crecerá mucho y habrá más personas que aprenderán totonaco. Aunque algunos ya no lo saben hablar, cuando tengamos a nuestros hijos hay que enseñarles primero el totonaco; después, cuando vayan a la escuela, les enseñarán español.</text>
      <text language="en">The community will grow a lot, and there will be more people who learn Totonac. Although some people no longer know how to speak it, when we have our children, we need to teach them Totonac first; afterward, when they go to school, they will teach them Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:001982" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Alberto Francisco García.</text>
      <text language="es">Alberto Francisco García.</text>
      <text language="en">Alberto Francisco García.</text>
    </answer>
  </segment>
  <segment id="totonaco:001983" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Xala kchaca, xala klipuntawaka</text>
      <text language="es">Soy de Chacas, de Lipuntawaka</text>
      <text language="en">I’m from Chacas, from Lipuntawaka.</text>
    </answer>
  </segment>
  <segment id="totonaco:001984" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Uku pus 20 año.</text>
      <text language="es">Tengo 20 año.</text>
      <text language="en">I am 20 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:001985" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Kakkuxtu, bueno, kcampo chu kliqalhtawaqama xla derecho.</text>
      <text language="es">Limpio la milpa, trabajo en el campo y estudio Derecho.</text>
      <text language="en">I clear the milpa, work in the fields, and study Law.</text>
    </answer>
  </segment>
  <segment id="totonaco:001986" interviewId="TON-TOP-HUEHUETLA-P002" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 2</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P002.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P002</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:001987" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Este kmin kclase. Tsisa ktikaxacha, kpaxa, kwayan chu kmin chu, kclase. Laqachuni ktachoqo uynu kxaqatliqo kincompañeros, ktlawa kintarea, kwayan, kkilhani kintse ktachuwinan.</text>
      <text language="es">Vengo a clases. Me levanto temprano, me baño, desayuno y vengo a la escuela. A veces me quedo a platicar con mis compañeros, hago mi tarea, como y le marco a mi mamá para platicar.</text>
      <text language="en">I come to classes. I get up early, take a shower, have breakfast, and come to school. Sometimes I stay to chat with my classmates, do my homework, eat, and call my mom to chat.</text>
    </answer>
  </segment>
  <segment id="totonaco:001988" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Klaqanqo kintata chu kinana, kum kaxakstukan wilaqolh, k’anqo tachuwinqo. Laqachunin chu kaktawila, k’ukxilha kicelular o ktachuwinan kintala.</text>
      <text language="es">Voy a visitar a mi abuelo y a mi abuela, porque ellos viven solos, voy a platicar con ellos. A veces me quedo en mi casa, veo mi celular o platico con mi hermano.</text>
      <text language="en">I’m going to visit my grandfather and my grandmother because they live alone; I’m going to talk with them. Sometimes I stay at home, look at my cellphone, or talk with my brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:001989" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues anta kkinchiki, kakiwi kin klakaskinaw, kliwayanaw chanu. Limakchakan cha liwat, tlawakan stapu, tlawakan paxnikaka laqachunin, paks wantu lay unu paks wa kin kwayaw, wa lukaxtlawa kintse, tlawakan mantekastapu, luqama taqalhwanan.</text>
      <text language="es">En mi casa utilizamos leña; con ella cocinan nuestros alimentos. Preparan la comida, los frijoles y, a veces, preparan barbaron, consumimos todo lo que se da aquí, mi mamá prepara frijoles en salsa, que saben muy ricos.</text>
      <text language="en">In my house we use firewood; they cook our food with it. They prepare the food, the beans, and sometimes they prepare barbaron; we consume everything that grows here. My mom prepares beans in sauce, which taste very good.</text>
    </answer>
  </segment>
  <segment id="totonaco:001990" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaxakqamanan, xanqalhi xaktaqamananqo kintapuxnimat; laqachunin xakanaw puxaw tuku anan cha eynu per laxux, xakanaw puxnanaw, anta xakqamananaw kakiwin, kaxaklapulqachipayaw.</text>
      <text language="es">Cuando era niño solo jugaba, siempre jugaba con mis primos; a veces íbamos a cortar naranjas, jugábamos en el monte y nos correteábamos.</text>
      <text language="en">When I was a child, I only played; I was always playing with my cousins. Sometimes we would go pick oranges, play in the woods, and chase each other.</text>
    </answer>
  </segment>
  <segment id="totonaco:001991" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos</text>
      <text language="en">Tell me about the members of your family: your parents, your siblings, your aunts or uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Napus kintlat unu lama, per laqachunin taxtuy, lakatanuk an skuja; kapatsapsnan. Xa chu kintse anta xa uynu wij, nitu xa skujma, ka’antiya xa unu lama chu kintala pus naqalhtawaqamaku.</text>
      <text language="es">Mi papá vive aquí, pero a veces sale porque va a trabajar a otro lado; es albañil. Mi mamá también vive aquí, ella no trabaja fuera de casa, mi hermano sigue estudiando.</text>
      <text language="en">My dad lives here, but sometimes he leaves because he goes to work somewhere else; he’s a construction worker. My mom lives here too; she doesn’t work outside the home, and my brother is still studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:001992" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa kinkawaniyan kintlatkan: “Noma natlawayaw”. Natna wan chu kintse: “Pus tlan, wa natlawaqo”. Wa kinkamapaqsiyan chanu per tukuntlan laqachunin per litiyat kiwi o per lilaqkanat, klaqkananaw kkakapejni, kpuxnanaw, ktiyayaw kiwi, ksqayaw kiwi. Kmaqtayayaw kintsekan laqachunin, kmaqtayayay akxni katuwa wij litlawat, kmaqkapalhnanaw, klaqchaqayaw trastes, pulatu.</text>
      <text language="es">Nuestro papá nos dice: “Haremos esto”. Lo mismo dice mi mamá: “Está bien, harán eso”. Él nos encarga actividades como ir por leña o limpiar el terreno, limpiamos el cafetal, cortamos café, acarreábamos leña y la rajamos. A veces ayudamos a nuestra mamá; cuando hay muchas cosas que hacer, barremos o lavamos los trastes.</text>
      <text language="en">Our dad tells us, “We’ll do this.” Our mom says the same thing: “All right, you’ll do that.” He assigns us tasks such as fetching firewood or clearing the land. We clean the coffee plantation, pick coffee, haul firewood, and split it. Sometimes we help our mom; when there are a lot of things to do, we sweep or wash the dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:001993" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Wa kintata kimasiynilh, ti’anqolh maqat kintlat, ti’anqolh skujqo, kinkamaqxtaqqon, ktatuwlaqow kintata chu kinana; wa kinkatsukuqon kaxatliqoyan anta ktsukuw katsiyaw kinchu anta kkatsinitaw.</text>
      <text language="es">Mi abuelo me enseñó, cuando mis padres se fueron a trabajar, nos dejaron con nuestros abuelos; ellos fueron quienes nos empezaron a hablar así, y de esa manera aprendimos.</text>
      <text language="en">My grandfather taught me. When my parents went away to work, they left us with our grandparents; they were the ones who started speaking to us that way, and that’s how we learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:001994" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa fiestas patronales lulakswan lata ney chu tlawaqo, latamaqo lhuwa danzas, tantliqoy, naxakmaqtantliyaw maqasa per uku chu maqasa ktaxtunitaw, latamaqo danza de los negritos chu santiagueros. Talaqpali lantla tantliqokan porque napina’ uynu kPutlun, otros lugares, mamiqo xa anta tarima chu xa nchu unu akxni tlawaqo xfiestakan, kachuntiya, ni mamiqo xa tarima kfiesta; watiya uynu xla huapango.</text>
      <text language="es">Las fiestas patronales se hacen muy bonitas; se bailan muchas danzas, antes también danzábamos nosotros, pero ya tiene tiempo que no participamos, se baila la danza de los negritos y la de los santiagueros. Cambia la forma de bailar dependiendo del lugar, porque si es en Putlun u otros lugares ponen tarima, pero aquí, cuando hay fiestas, no se pone tarima; es la fiesta del huapango.</text>
      <text language="en">The patron-saint festivities are very beautiful; many dances are performed. We used to dance too, but it has been a long time since we participated. The Danza de los Negritos and the Danza de los Santiagueros are performed. The way of dancing changes depending on the place, because in Putlun or other places they put up a platform, but here, when there are festivities, no platform is put up; it is the huapango festival.</text>
    </answer>
  </segment>
  <segment id="totonaco:001995" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anan xqoyotkiwi, kukat, aqalaman, kalam, katuwa kiwi anan. Pus uynu anan xtilan, tajna, lamaqolh katuwa, kuyuj, skaw, katuwa taqalhin lamaqolh eynu kkakiwin.</text>
      <text language="es">Está el carboncillo, el kukat, aqalaman, chalahuite; hay muchos tipos de árboles. Aquí también hay gallinas y guajolotes, viven muchos animales como armadillos, conejos y otros que andan en el monte.</text>
      <text language="en">There’s carboncillo, kukat, aqalaman, chalahuite; there are many kinds of trees. There are also chickens and turkeys here; many animals live here, such as armadillos, rabbits, and others that roam in the woods.</text>
    </answer>
  </segment>
  <segment id="totonaco:001996" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during festivities?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata tlawaqokan paskwa, laqachunin qalhiqokan xkiwi, winti linqo, anqo limaqtayninqo, kxtilankan linqo, xatamtum, xastakna linqo. Waqokan xaliway paxni chu xaliway xtilan.</text>
      <text language="es">Cuando hacen fiesta, tienen leña; algunos señores la llevan y con eso ayudan, también llevan gallinas vivas. A veces comen carne de puerco o de pollo.</text>
      <text language="en">When they have a celebration, they have firewood; some men bring it, and that way they help. They also bring live chickens. Sometimes they eat pork or chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:001997" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Tani ney klamacha chanu chu, aqakitsisni chanqoy kuxi.</text>
      <text language="es">De donde yo soy, siembran de cinco granos de maíz.</text>
      <text language="en">Where I’m from, they plant five corn kernels.</text>
    </answer>
  </segment>
  <segment id="totonaco:001998" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata chanqoy, kaxtlawanqo, liwayanqoy, akxni kaxtlawananqoy, kaxtlawananqoy kpusantuj. Chuna tlawaqo kintlat: kaxtlawanqo para que nalay kuxi, wanqo xa nchu, kanaw chu chanaw laqachunin chu ka’akxni qalhsputa qotqoy, klikaxtlawananaw kin laqachunin xqatyaw chu lilhtampan wanikan. Anta kkinchik mole mastaqokan, chu taniku kkila xanqalhi mole, kuchu waqoy.</text>
      <text language="es">Cuando siembran, adornan el lugar, primero adornan el altar, Así hace mi papá: adornan para que crezca el maíz, así dicen. Luego van a sembrar y, al terminar, toman y siguen con la celebración. Adornan con heliconia y tepejilotes. En mi casa dan de comer mole, y cuando voy a ayudar a sembrar siempre dan mole y toman aguardiente.</text>
      <text language="en">When they plant, they decorate the place; first they decorate the altar. That’s how my father does it: they decorate so that the corn will grow, that’s what they say. Then they go plant, and when they finish, they drink and continue with the celebration. They decorate with heliconia and tepejilotes. At my house they serve mole, and when I go help with planting, they always serve mole and drink aguardiente.</text>
    </answer>
  </segment>
  <segment id="totonaco:001999" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa lichuwinqokan ksipih. Xkiwanimaqolh maqtum pi anta ksipih laqachunin tasiyu Kiwiqolo, katuwa nawaniqoyan kum kamikstu napina’ latapaya’. Natna kqalhtuchoqo laqachunin tuku taxtu per luwa tukuntlan, chuwinqo wanqoy, pero nixkatsi per xikanah. Mat nama’aqtsanqayan Kiwiqolo, nalinan ksipih wanqoy, nixkatsi per xikanah, wanqo maqasa pi mat chatum tilinka aktsu tsumat; mat watiya xtlat xkatsi, mat stalanilh, mat linka, mat semana xtsanqanit chanu, xputsamaqolh, xalan mat x’akstu chimpa, mat tsukulh chu tatatla, mat ninit chu.</text>
      <text language="es">También cuentan muchas cosas del cerro. Me platican que en el cerro aparece el Kiwiqolo, dicen que si vas solo al monte pueden pasarte muchas cosas. También en el río aparecen víboras que hablan, aunque no se sabe si sea cierto. El Kiwiqolo puede desorientarte y llevarte al cerro, no se sabe si es verdad, pero cuentan que una vez se llevaron a una niña; ella vio a alguien parecido a su papá y lo siguió, la niña se perdió durante una semana, la buscaron y después regresó, pero se enfermó y murió.</text>
      <text language="en">They also tell many stories about the mountain. They tell me that the Kiwiqolo appears on the mountain; they say that if you go into the wilderness alone, many things can happen to you. Snakes that speak also appear in the river, although no one knows whether it is true. The Kiwiqolo can disorient you and take you up to the mountain; no one knows whether it is true, but they say that once a little girl was taken away. She saw someone who looked like her father and followed him. The girl was lost for a week; they searched for her, and afterward she returned, but she became ill and died.</text>
    </answer>
  </segment>
  <segment id="totonaco:002000" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Anta kkinkachikin, kinkachikin wanikan Leqaman. Per maqasa timinqolh maqapitsi karsiyanu ninta xalanin uynu, per xyaqolh aqalaman, chu xan wanti uynu xalanin, “Aqalaman” xkilhwamaqolh xa nchu, naxwanikan kachikin per nilay xa nchu xwanqoy, “Leacaman” kilhtsukuqolh xa nchu, chuna litapakuwilh Leacaman per Aqalaman xwanikan.</text>
      <text language="es">Mi pueblo se llama Leqaman. Hace años llegaron personas que no eran originarias de aquí, antes había árboles de aqalaman, que son originarios de esta zona, ellos decían “Aqalaman”; así se llamaba el pueblo, pero las personas de fuera no podían pronunciarlo, por eso decían “Leacaman”. Así fue como se nombró al pueblo como Leacaman, aunque su nombre original era Aqalaman.</text>
      <text language="en">My town is called Leqaman. Years ago, people who were not originally from here arrived. There used to be aqalaman trees, which are native to this area. They would say, “Aqalaman”; that was what the town was called, but the outsiders couldn’t pronounce it, so they said “Leacaman.” That was how the town came to be called Leacaman, although its original name was Aqalaman.</text>
    </answer>
  </segment>
  <segment id="totonaco:002001" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit xkiwaniqo pi ni laqawa nachuwinana’, liwana naxaqatliqoya’ wanti milaktatajni, wanti tlaqay pulnimaqona’ chu ni naqalhanana’, kwenta natlawaya’. Chuna xkiwaniqo.</text>
      <text language="es">A mí me decían que no debo faltar al respeto, que tengo que hablar con respeto a las personas mayores, a quienes me llevan años. también me decían que no debo robar y que debo cuidarme. Así me lo enseñaron.</text>
      <text language="en">They used to tell me that I must not be disrespectful, that I have to speak respectfully to older people, to those who are older than me. They also used to tell me that I must not steal and that I have to take care of myself. That’s how they taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002002" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or wherever you usually go?</text>
    </question>
    <answer>
      <text language="totonaco">Nilukan kit ksikulan, nilukan kit, nilukkanajla.</text>
      <text language="es">No voy a la iglesia, no creo en ella.</text>
      <text language="en">I don’t go to church; I don’t believe in it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002003" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the holidays in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Kkinkachikin pus katuwa latamaqo akxni tlawakan paskwa: mapanqanqokan, tastoqqoy karsiyanu natna tatantlin lhuwa tatantlin latamaqo. La uku pus talaqpalilha; ni’alhna lata uku, maqasa tlaq per x’anqokan, uku ni’alhlutastoqqokan. Natna litum tatantlin, natalaqmaqamaja, la uku paksa talaqpalilh lata chu, lata klhaqananqoy maqasa; lata uku ni’alhna, laqmaqanqolh lhaqat.</text>
      <text language="es">En mi pueblo se realizan muchas actividades: se lanzan cohetes, se reúnen las personas y se bailan muchas danzas. Actualmente ya ha cambiado; ya no es como antes, antes acudían muchas personas, pero ahora ya no se juntan como antes. Lo mismo pasa con las danzas, que poco a poco se están perdiendo, también ha cambiado la vestimenta tradicional; ahora ya casi no se usa la indumentaria de antes.</text>
      <text language="en">In my town, many activities take place: rockets are set off, people gather, and many dances are performed. Nowadays, things have already changed; it is no longer like before. Many people used to come, but now they no longer gather as they did before. The same thing is happening with the dances, which are gradually being lost. Traditional clothing has also changed; nowadays, the clothing from before is hardly worn anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002004" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uynu este tlan xlakaskinka chuwinanaw, tlan chuna xlikatsinitkan amaqapitsin porque ni’alhkatsiqo cha, talaqmaqama tachuwin chu wanti nakatsiqo tum xlistlan taqaxmata chuwinanaw kinchu. Winti katiku maqat min chu, ni katsi: “¿tuku xa kilhwama?, ¿lantla wankan noma?”. Natsukuqoyan waniqoyan, paks naqalhskinqoyan pus nalaqatiqo, nakakatsiqolh xa, puwanqo.</text>
      <text language="es">Es muy importante la lengua que hablamos, las demás personas deben aprenderla porque muchas no la conocen; se está dejando de hablar, para quienes la aprenden, suena bonito cuando la hablamos. Las personas que vienen de fuera no entienden y preguntan: “¿Qué dicen?, ¿cómo se dice esta palabra?”. Preguntan porque también les gusta y quieren aprender.</text>
      <text language="en">The language we speak is very important; other people should learn it because many of them don’t know it. People are starting to stop speaking it; for those who learn it, it sounds beautiful when we speak it. People who come from outside don’t understand and ask, “What are they saying? How do you say this word?” They ask because they like it too and want to learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:002005" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Stlan kmaqkatsi, pus kwan tuku kkatsi, ktachuwinqo tiku kilaqapasqo.</text>
      <text language="es">Me siento bien cuando hablo lo que sé y me comunico con las personas que me conocen.</text>
      <text language="en">I feel good when I talk about what I know and communicate with the people who know me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002006" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kum katsiniputunqoy, luwata tlan nachuwinanaw para que ni nasputa kintachuwinkan. Wanti uku stakmaqolh, anqo Pa’akxtu, natikuxaqatliqo akxni tawilaqo xkamankan, ni’alhmasiyniqo totonako, ni’alhmachuwiniqo. Nawilaqolh maqapitsi kintapuxnimat, xkalinkanit Pa’akxtu, xchuwinamputunqo totonako, ni xkalakaskini xtlat chu xtse, xkakilhnikan kum xchuwinanqo totonako. Nixkatsi tuku xa xka’akchini chanu porque wa kintlat chu kintse xanqalhi totonako kinkaxaqatliyan taniku kanaw, xanqalhi totonako, ni’akxnixlitalaqmaqat wanqo xa, chu kinkaman, nanakxaqatliqo para que ni natalaqmaqan.</text>
      <text language="es">Está bien que quieran aprender, es mejor para que no se pierda nuestra lengua. Algunos jóvenes se van a Puebla y, cuando tienen hijos, ya no les enseñan totonaco y dejan de hablarlo. Así les pasó a algunos de mis primos; los llevaron a Puebla y ellos querían hablar totonaco, pero su papá y su mamá no quisieron, incluso los regañaban si lo hablaban. No sé qué pensaban, porque mi papá y mi mamá siempre nos hablan en totonaco, a donde quiera que vayamos, dicen que no se debe perder, y a mis hijos también les voy a hablar en totonaco para que no desaparezca.</text>
      <text language="en">It’s good that they want to learn; it’s better that way so our language doesn’t get lost. Some young people go to Puebla and, when they have children, they no longer teach them Totonac and stop speaking it. That’s what happened to some of my cousins; they took them to Puebla and they wanted to speak Totonac, but their father and mother didn’t want them to, and they even scolded them if they spoke it. I don’t know what they were thinking, because my father and mother always speak to us in Totonac, wherever we go. They say it shouldn’t be lost, and I’m also going to speak to my children in Totonac so that it doesn’t disappear.</text>
    </answer>
  </segment>
  <segment id="totonaco:002007" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues skana max nasputa xatalhaqan, ni’alhti chuna katilhaqanalh kit kpuwan. Chu lata ney kawan kakiwin max tlaq max natayaqoy chiki, ni’alhkaskayiwa katitakasiyalh neyma niku nalakanaw. Pus nitlan kichu kpuwan kum nasputa talhaqan: “¿Lantla klhaqananqo?”, nakilhtsukuqo xlimaqas, ni katikatsiqolh chu, per wilaqolh maski foto per ni xtachuna. Paks max nasputa, nasputa max, pero pus ni xlisputat.</text>
      <text language="es">Creo que podría desaparecer la indumentaria tradicional, pienso que ya nadie se vestirá de esa forma. El monte ya no será igual; habrá más casas y ya no veremos lo verde como antes. Considero que está mal que se pierda la indumentaria tradicional. En el futuro preguntarán: “¿Cómo se vestían?” y ya no sabrán, aunque habrá fotos, no será lo mismo. Creo que puede desaparecer, pero no debería hacerlo.</text>
      <text language="en">I think traditional clothing could disappear; I think no one will dress that way anymore. The countryside will no longer be the same; there will be more houses, and we will no longer see the greenery as before. I believe it’s wrong for traditional clothing to be lost. In the future they will ask, “How did you dress?” and they will no longer know, although there will be photos, it won’t be the same. I think it could disappear, but it shouldn’t.</text>
    </answer>
  </segment>
  <segment id="totonaco:002008" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Antonio García García</text>
      <text language="es">Antonio García García</text>
      <text language="en">Antonio García García</text>
    </answer>
  </segment>
  <segment id="totonaco:002009" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Xala kLeqaman kit.</text>
      <text language="es">Soy de Leqaman.</text>
      <text language="en">I’m from Leqaman.</text>
    </answer>
  </segment>
  <segment id="totonaco:002010" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ki20.</text>
      <text language="es">Tengo 20.</text>
      <text language="en">I’m 20.</text>
    </answer>
  </segment>
  <segment id="totonaco:002011" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kakqalhtawaqama.</text>
      <text language="es">Solo estudio.</text>
      <text language="en">I only study.</text>
    </answer>
  </segment>
  <segment id="totonaco:002012" interviewId="TON-TOP-HUEHUETLA-P003" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 3</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P003.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P003</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002013" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Kmin kpuqalhtawaqa, tsisa ktikaxa, kmin qalhtawaqay chu kaqotanun kaktawilay.</text>
      <text language="es">Vengo a la escuela, me alisto temprano y vengo a estudiar, en la tarde solo descanso.</text>
      <text language="en">I come to school, I get ready early and come to study; in the afternoon I just rest.</text>
    </answer>
  </segment>
  <segment id="totonaco:002014" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Klhtatay, mana klhtatay, laqachunin kmaqtayninan kkinchiki per litlawat liwat o tukuntlan.</text>
      <text language="es">Duermo, y a veces ayudo en mi casa a preparar la comida o en lo que se necesite.</text>
      <text language="en">I sleep, and sometimes I help at home prepare the food or with whatever is needed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002015" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Lantla tlawakan, laqachunin atsilikan liwat o sino kalapukan. Laqachunin kliwayaw per qalhwat con aqatsasna, tuku tasiyay: kwayaw laqachunin liway, stapu, tipalhuwa tukuntlan anan.</text>
      <text language="es">A veces sofríen la comida o, si no, la hierven. En algunas ocasiones comemos huevo con cebollina, también comemos lo que haya: carne, frijol y otros tipos de alimentos.</text>
      <text language="en">Sometimes they fry the food, or else they boil it. On some occasions we eat eggs with green onion; we also eat whatever there is: meat, beans, and other types of food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002016" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni aktsuku xakwanit, xakan kskwela, xakan qamanan ktiji. Xaktalatamaqo kinatalan, xaklapulachiplatamayaw o xakqamananaw; xaktuwkatnanaw kkiwi.</text>
      <text language="es">Cuando era pequeña iba a la escuela y jugaba en la carretera. Andaba con mis hermanos, nos correteábamos o solo jugábamos; también nos subíamos a los árboles.</text>
      <text language="en">When I was little, I went to school and played in the road. I would run around with my siblings, chasing each other or just playing; we would also climb trees.</text>
    </answer>
  </segment>
  <segment id="totonaco:002017" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos</text>
      <text language="en">Tell me about the members of your family: your parents, your siblings, your aunts or uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Kqalhi, wiku kintse chu kinatalananin anta ktawilaqolh; tlan klataralinaw.</text>
      <text language="es">Tengo a mi mamá y vivo con mis hermanos; nos llevamos bien.</text>
      <text language="en">I have my mom, and I live with my siblings; we get along well.</text>
    </answer>
  </segment>
  <segment id="totonaco:002018" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus klawaniyaw per tuku pulakatunu taskujut kqalhiyaw o winti nakapalha o winti nalaqchaqanan.</text>
      <text language="es">Nos organizamos para realizar las actividades de la casa, cada quien tiene sus tareas: alguien barre o alguien lava los trastes.</text>
      <text language="en">We organize ourselves to do the household chores; each person has their tasks: someone sweeps or someone washes the dishes.</text>
    </answer>
  </segment>
  <segment id="totonaco:002019" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Lantla aktsinaku xakwanit pus kintsukuka masiynikan chu kqalhtawaqalh k’escuela bilingüe; wa kimasiynilh kintse chu kintlat. Xwilaqolh maqapitsi maqalhtawaqananin wanti xkatsiqo per ni paks.</text>
      <text language="es">Cuando era pequeña me empezaron a enseñar, estudié en una escuela bilingüe; me enseñaron mi mamá y mi papá. También había algunos docentes que sabían hablarlo, pero no todos.</text>
      <text language="en">When I was little, they started teaching me; I studied at a bilingual school. My mother and father taught me. There were also some teachers who knew how to speak it, but not all of them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002020" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Paskwa, ni lakxtum porque lakatanu xcomunidades, tanuk tuku tlawakan por ejemplo, k’ukxnita kKuwik: tanuk xa tlawakan, lakchixkuwin linqo kcervezakan chu lakpuskatin linqo kxtilankan, tuntlan chu tama ni tlawayaw kin, xatalhaqan, anta kin kkinkachikinkan winti waliqo xqankan ma lata kxlaqtsoqsni paqalhu tsinu chu lata lakatanu pulhman lhaqananqo, laklhman klhaqatkan. Ni lakxtum.</text>
      <text language="es">Las fiestas no se hacen igual en todas las comunidades. En otros lugares las celebran de manera diferente. Lo he visto en Kuwik: ahí organizan la fiesta de otra forma, los señores apoyan con cervezas y las señoras llevan gallinas, algo que aquí no se hace. También cambia la vestimenta; en nuestro pueblo se usan enaguas debajo de las rodillas, mientras que en otros lugares las usan más largas. No es igual.</text>
      <text language="en">The celebrations aren’t held the same way in every community. In other places they celebrate them differently. I’ve seen it in Kuwik: there they organize the celebration in another way—the men contribute beer and the women bring chickens, something that isn’t done here. Clothing also varies; in our town, women wear underskirts that come below the knees, whereas in other places they wear them longer. It isn’t the same.</text>
    </answer>
  </segment>
  <segment id="totonaco:002021" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Asiwit, kukutah, laxux, xukut, anan litx. Xtuwan asiwit mat tlan xla pakatsat, lamaqolh xtilan, chichi, mitsi, lapanit, lapanit ananqo, chun, luwa.</text>
      <text language="es">Hay árboles de guayaba, aguacate, naranja y limón, también hay liches. Las hojas de guayaba, dicen, son buenas para el dolor de estómago. Hay gallinas, perros, gatos, animales salvajes, zopilotes y víboras.</text>
      <text language="en">There are guava, avocado, orange, and lemon trees; there are also lychees. They say guava leaves are good for stomachaches. There are chickens, dogs, cats, wild animals, vultures, and snakes.</text>
    </answer>
  </segment>
  <segment id="totonaco:002022" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwi pus xlakaskinka kiwi porque wa limakchakan paks liwat, tukuntlan chu taqalhin pus kamaqnikan, por ejemplo, xtilan o paxni, kalakaskinkan akxni tlawakan paskwa; laqachunin wakax.</text>
      <text language="es">La leña es importante porque se utiliza para guisar la comida o lo que se necesite, también se consumen animales como gallinas y puercos, sobre todo cuando hay fiestas; a veces también vacas.</text>
      <text language="en">Firewood is important because it is used to cook food or whatever is needed. Animals such as chickens and pigs are also consumed, especially when there are celebrations; sometimes cows as well.</text>
    </answer>
  </segment>
  <segment id="totonaco:002023" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulh, laqmunwalikan xatapasni, manwa laksakxtukan wantu xalakwan chu laqmunwalikan aqtum kilhtamakuj, ya de ahí, akxni ankan chankan, kamamakxtumikan lakchixkuwin chu kamaxkikan xkuxikan; de ahí anqo, tlawaqo como xfilakan.</text>
      <text language="es">Primero remojan los granos, seleccionan los más buenos y los dejan en remojo durante un día, ya de ahí, cuando van a sembrar, reúnen a los señores y les reparten el maíz; luego todos se van en fila.</text>
      <text language="en">First they soak the grains, select the best ones, and leave them soaking for a day. Then, when they are going to plant, they gather the men and distribute the corn to them; then they all leave in a line.</text>
    </answer>
  </segment>
  <segment id="totonaco:002024" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Taway, kamawikan, kamaqninkan puyu, wa kalimawikan chu laqachunin qotqokan, kuchu wakan.</text>
      <text language="es">También comen durante el trabajo, les dan de comer, matan gallinas para alimentarse y a veces toman aguardiente.</text>
      <text language="en">They also eat while they work; they’re given food, they kill chickens to feed themselves, and sometimes they drink aguardiente.</text>
    </answer>
  </segment>
  <segment id="totonaco:002025" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Nitlan mat ankan kqalhtuchoqo akxni Semana Santa porque mat katiwa ti muxtuy. Kkakiwin maqapitsi lichuwinanqo que katuwa tu tatanoqlhku per luwa o tukuntlan ukxqo taqalhin wantu nilutasiyay.</text>
      <text language="es">No es recomendable ir al río durante Semana Santa porque, según dicen, se han ahogado muchas personas. Algunas personas cuentan que en el monte se encuentran cosas extrañas, como víboras o animales que no son comunes.</text>
      <text language="en">It is not advisable to go to the river during Holy Week because, as they say, many people have drowned. Some people say that strange things are found in the mountains, such as vipers or animals that are not common.</text>
    </answer>
  </segment>
  <segment id="totonaco:002026" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit kminkachikin, lantla per maqasa lantla xqalhananqokan o xmaqninqokan o tukuntlan xlichuwinanqokan</text>
      <text language="es">Cuéntame algo importante que haya sucedido en tu pueblo, por ejemplo, si antes ocurrían robos, asesinatos u otros hechos de los que la gente hablaba</text>
      <text language="en">Tell me about something important that happened in your town, for example, whether there used to be robberies, murders, or other incidents that people talked about.</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi.</text>
      <text language="es">No sé.</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002027" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Que nakqalhtawaqay, tlan nakmaqtayaqo amaqapitsin.</text>
      <text language="es">Que estudie para ayudar a las demás personas.</text>
      <text language="en">Let them study so they can help other people.</text>
    </answer>
  </segment>
  <segment id="totonaco:002028" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go to?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ksikwalan, ktalakalhka chu qalhtawaqakan. Kan laqachunin kmisa, laqachunin porque ni xanqalhi, akxni tlawakan paskwa pus napina’ kum nawanikana’, napina’ kmisa, kanaw.</text>
      <text language="es">Pues voy a la iglesia, me persigno y rezo. A veces voy a misa, pero no siempre, cuando hay fiesta, si estoy invitada, tengo que ir y también asistir a la misa.</text>
      <text language="en">Well, I go to church, cross myself, and pray. Sometimes I go to Mass, but not always—when there’s a celebration, if I’m invited, I have to go and attend Mass as well.</text>
    </answer>
  </segment>
  <segment id="totonaco:002029" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivities in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xpaskwanakan, ni’alutalaqpali, waliqo per huapango, qotqokan.</text>
      <text language="es">Pues no ha cambiado la forma en que hacen las fiestas; ponen huapangos y toman.</text>
      <text language="en">Well, the way they hold the parties hasn’t changed; they play huapangos and drink.</text>
    </answer>
  </segment>
  <segment id="totonaco:002030" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Xalkaskinka porque tlan naxaqatliqoya’ laktatajni chu nawaniqoyan tuku xa katsiqo, xalkaskinka.</text>
      <text language="es">Es importante porque podrás hablar con los abuelos y ellos te dirán lo que saben, es muy importante.</text>
      <text language="en">It’s important because you’ll be able to talk with the grandparents, and they’ll tell you what they know; it’s very important.</text>
    </answer>
  </segment>
  <segment id="totonaco:002031" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan.</text>
      <text language="es">Bien.</text>
      <text language="en">Okay.</text>
    </answer>
  </segment>
  <segment id="totonaco:002032" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan, porque tlan natachuwinana’ tiku per laqapasa’.</text>
      <text language="es">Está bien, porque así podrás platicar con las personas que conozcas.</text>
      <text language="en">That’s good, because that way you’ll be able to chat with the people you meet.</text>
    </answer>
  </segment>
  <segment id="totonaco:002033" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Chuntiya, kaman talaqpaliqo que tlaq natawilay max chiki porque katiwa ti tlawamaja xchiki, par creo que kamanin porque uku wanti uku wanti klakstakmaw, como que ni’alhqalhiputunaw kaman.</text>
      <text language="es">Creo que todo seguirá igual, solo habrá más casas porque están construyendo mucho. Actualmente, nosotros como jóvenes que vamos creciendo, ya no queremos tener hijos.</text>
      <text language="en">I think everything will stay the same; there will just be more houses because they’re building a lot. Nowadays, we young people as we grow older no longer want to have children.</text>
    </answer>
  </segment>
  <segment id="totonaco:002034" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Rocio.</text>
      <text language="es">Rocio.</text>
      <text language="en">Rocio.</text>
    </answer>
  </segment>
  <segment id="totonaco:002035" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Xala kCinco de Mayo, centro.</text>
      <text language="es">Soy de Cinco de Mayo, centro.</text>
      <text language="en">I’m from downtown Cinco de Mayo.</text>
    </answer>
  </segment>
  <segment id="totonaco:002036" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">20</text>
      <text language="es">20</text>
      <text language="en">20</text>
    </answer>
  </segment>
  <segment id="totonaco:002037" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Kakminqalhtawaqay.</text>
      <text language="es">Solo vengo a estudiar.</text>
      <text language="en">I’m just here to study.</text>
    </answer>
  </segment>
  <segment id="totonaco:002038" interviewId="TON-TOP-HUEHUETLA-P004" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 4</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P004.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P004</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002039" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsisa ktikaxacha, pus kminacha, pus kwayan, kminacha. Ktlawanacha chu, kchipay carro xala kChaca para que nakchin uynu. Akxni chu kchin uynu pus kan chu kkinclase; kaqotanun kmaqtaya chu kintse kalawa tu klimaqtaya natna.</text>
      <text language="es">Me alisto desde temprano, desayuno y me vengo de allá. Camino y tomo el carro de Chacas para llegar aquí. Cuando llego, me voy a mi clase; en la tarde ayudo a mi mamá en lo que puedo.</text>
      <text language="en">I get ready early, have breakfast, and come here from over there. I walk and take the bus from Chacas to get here. When I arrive, I go to my class; in the afternoon, I help my mother however I can.</text>
    </answer>
  </segment>
  <segment id="totonaco:002040" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kan kalawa patsu kinkiwi, kan putsa o si no kanaksqa per kinkiwi, laqachunin talakaskin.</text>
      <text language="es">Voy a buscar un poco de leña o, si no, la rajo, porque se ocupa para cocinar.</text>
      <text language="en">I’m going to look for some firewood, or else I’ll split it, because it’s needed for cooking.</text>
    </answer>
  </segment>
  <segment id="totonaco:002041" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tama ni kkatsi, kaxtlawakan per tuntlan per paxnikaka; laqachunin akxni tawilay ni chali chali, talaqpali xa nchu. Laqachunin ma soya, laqachunin lenteja o par stapu taliway o per aktsu pin.</text>
      <text language="es">A veces preparan barbaron; cuando hay, porque no es de todos los días, ya que va cambiando. Otras veces preparan soya, lentejas, frijoles o chile.</text>
      <text language="en">Sometimes they prepare barbaron; when there is some, because it isn’t every day, since it changes. Other times they prepare soy, lentils, beans, or chili.</text>
    </answer>
  </segment>
  <segment id="totonaco:002042" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni xakan kskwela per primaria, xaklaqati qamanan per kintaskwelananin tiku. Xakqamanan basquetbol o futbol. Akxni xakan primaria, preescolar chu medio klakakatsi tsinu xakan kachikin niku yaj preescolar Sor Juan Ines; anta xakan kichu. Uku ni’alhtu wij tima puqaman tuku xwij, kaxakacaballo xwij ma xqatuwlakan, kaxaleqaman, anta xwij chu, uku maski naktitaxtu ni’alhtu wij chu. Ka’aqtum kata ma anta kkilanit, ktitalaqpalilh anta ktichilh tinu ney kMujuyum, kMiguel Hidalgo, anta ktanulh, kimalhkanuka, anta ktaxtulh kichu. Ksecundaria chu, naxaklaqatipara kqamanan maski kintaskwelananin kaxafutbol.</text>
      <text language="es">Cuando iba a la primaria, me gustaba jugar con mis compañeros. Jugaba básquetbol o fútbol. En el preescolar casi no lo recuerdo muy bien, pero estudié en el preescolar Sor Juana Inés; ahí asistía en el pueblo. Ahora ya no hay juegos en esa escuela; había sube y baja, pero cuando paso por ahí ya no está. Solo estuve un año y después me cambié a Mujuyum, a la escuela Miguel Hidalgo, ahí me inscribieron y me gradué. En la secundaria también me gustaba jugar fútbol con mis compañeros.</text>
      <text language="en">When I was in elementary school, I liked playing with my classmates. I played basketball or soccer. I hardly remember preschool very well, but I attended Sor Juana Inés Preschool; I went there in the village. Now there are no playground structures at that school anymore; there used to be a seesaw, but when I pass by there, it’s no longer there. I was only there for one year, and afterward I transferred to Mujuyum, to Miguel Hidalgo School, where they enrolled me and I graduated. In middle school, I also liked playing soccer with my classmates.</text>
    </answer>
  </segment>
  <segment id="totonaco:002043" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos</text>
      <text language="en">Tell me about the members of your family: your parents, your siblings, your aunts and uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Ktalalinqo xan, laqachunin kinakukun, laqachunin ni minqo xa nchu; laqachunin minqo xan pus nakapasaje liminqo xa.</text>
      <text language="es">Me llevo bien con ellos. A veces mis tíos no vienen a visitarnos; otras veces sí vienen, gastan en pasajes.</text>
      <text language="en">I get along well with them. Sometimes my uncles don’t come to visit us; other times they do come, spending money on bus fare.</text>
    </answer>
  </segment>
  <segment id="totonaco:002044" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin wa kintse tlaway, pus laqachunin kan kichu per kkakiwin ney tawan laqachunin ktampikuxtu kixawat kum kchanit kixawat chu laqachunin ktampikuxtu. Laqachunin wa sakah lusaqalipara chu natna pus nak’ukxilhpara, tampisaqali, tlaway xchiki, xtampin tiyat, naputsakan niku wij xtiji, walinkan xlilaqamanin xan para que ni’alhnamin chu.</text>
      <text language="es">Mi mamá hace los quehaceres, en algunas ocasiones yo voy al rancho y limpio mi milpa, ya que la tengo sembrada. La tuza es lo que la molesta; hace su casita debajo de la tierra, busco su camino y ahí le pongo veneno para que ya no se acerque.</text>
      <text language="en">My mother does the housework. Sometimes I go to the ranch and clean my milpa, since I have it planted. The gopher is what bothers it; it makes its little house underground. I look for its path and put poison there so it won’t come near anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002045" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakimasiynilh kintse, ki’akstu ktsukulh aqataqsa chu, de ahí chu, chuna kit kwilacha, chuwinankan totonako; pus naqaxpata’ totonako, nakxaqatliqo karsiyanu.</text>
      <text language="es">Mi mamá me enseñó. yo solo empecé a entender, donde yo vivo se habla totonaco; ahí se escuchan conversaciones en esa lengua, en esa lengua me comunico con las personas.</text>
      <text language="en">My mother taught me. I only started to understand; where I live, Totonac is spoken. There, you hear conversations in that language; in that language, I communicate with people.</text>
    </answer>
  </segment>
  <segment id="totonaco:002046" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi chu; max paskwa ney klichuwinama xla pusikwalan pus takaxtlawanan, walikan per santuj niku natitaxtu.</text>
      <text language="es">No sabría exactamente; tal vez en las fiestas de la iglesia se adorna y se llevan las imágenes para las posadas.</text>
      <text language="en">I wouldn’t know exactly; maybe during the church festivities, it gets decorated and the images are taken around for the posadas.</text>
    </answer>
  </segment>
  <segment id="totonaco:002047" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anan xan. Kqalhiyaw xtilan uku, pero paxni nitu. Chu ama xla kiwi anan ma kukutlilh; anan luwa, tuku wanikan aqatijeres, tuku wanikan eyma waya, xwana xtilan kwani kit ma waya.</text>
      <text language="es">Sí hay. Tenemos gallinas, pero no tenemos puercos. De árboles hay aguacatlil; también hay víboras, vinagrillos y gavilanes, que se comen a las gallinas.</text>
      <text language="en">Yes, there are. We have chickens, but we don’t have pigs. As for trees, there are aguacatlil trees; there are also snakes, vinegaroons, and hawks, which eat the chickens.</text>
    </answer>
  </segment>
  <segment id="totonaco:002048" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during festivals?</text>
    </question>
    <answer>
      <text language="totonaco">Nanikkatsi chu, nanixanqalhi kichu kan.</text>
      <text language="es">No sé, porque no siempre voy.</text>
      <text language="en">I don’t know, because I don’t always go.</text>
    </answer>
  </segment>
  <segment id="totonaco:002049" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nawatiya xkilhtamakuj ma chankan per junio o sino per diciembre. Pulhna laqmunukan ma kuxi para que na’ankan chankan.</text>
      <text language="es">Se siembra en su temporada, en junio o en diciembre. Primero se remoja el maíz antes de sembrarlo.</text>
      <text language="en">It is planted in its season, in June or in December. First, the corn is soaked before planting it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002050" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulana tastoqkan akxni tiku sakwakanit; akxni tastoqqoy pus ankan chankan, kmawinanaw.</text>
      <text language="es">Primero se reúnen los ayudantes; cuando ya están todos, van a sembrar y también se les da de comer.</text>
      <text language="en">First the helpers get together; once they’re all there, they go plant, and they’re also given food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002051" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi.</text>
      <text language="es">No sé.</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002052" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit kminkachikin per maqasa xlamaqaqlhaqokan o xlamaqniqokan, ¿Tuku xlay maqasa?</text>
      <text language="es">Cuéntame algo importante que haya sucedido en tu pueblo, por ejemplo, si antes ocurrían hechos que causaban miedo, asesinatos, ¿Qué sucedía antes?</text>
      <text language="en">Tell me something important that happened in your town—for example, whether there used to be events that caused fear, murders. What used to happen before?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi, nilukqalhskininan lantla xwanit chu xapulh, ni kkatsi chu.</text>
      <text language="es">No sé, no pregunto cómo era antes.</text>
      <text language="en">I don’t know, I’m not asking what it was like before.</text>
    </answer>
  </segment>
  <segment id="totonaco:002053" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Ma akxni nisoq xakchan kchiki akxni xakan kskwela pus kaxkintasnoqkan, xki’ankan kimputsakan, pus cha xaklikankastaktaya kichu per soq nakchan kichu.</text>
      <text language="es">Cuando llegaba tarde a mi casa cuando iba a la escuela, me pegaban y me iban a buscar, así aprendí a llegar más temprano.</text>
      <text language="en">When I got home late from school, they would hit me and come looking for me; that’s how I learned to get home earlier.</text>
    </answer>
  </segment>
  <segment id="totonaco:002054" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go to?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002055" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002056" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan ney wan, wa tachuwin nitu talaqpalima xla.</text>
      <text language="es">Pues está bien ya que la lengua no evoluciona.</text>
      <text language="en">Well, that’s fine since the language doesn’t evolve.</text>
    </answer>
  </segment>
  <segment id="totonaco:002057" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin ma kqaxmata pi ni’alhtiluchuwinan totonako, wintiku chuwinanqo. Nitlan kmaqkatsi xalan ktachuwinanputun tintlan ktachuwinamputun pus como que no, xakqatliputun xa nchu totonako ni kintiqaxmatnilh kum ni chuwinan totonako.</text>
      <text language="es">En algunas ocasiones he escuchado que varias personas ya no hablan totonaco, algunos sí la siguen hablando. A veces me siento raro cuando quiero hablar con alguien en mi lengua, pero no me va a entender.</text>
      <text language="en">Sometimes I’ve heard that several people no longer speak Totonac; some still speak it. Sometimes I feel strange when I want to speak with someone in my language, but they won’t understand me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002058" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus natamasiyni xan; natawani lantla tapronunciarliy neyma totonako, nachu talaqpali kakachikin, kalikatsi uynu tachuwin per nikuntlan kachikin nachuwinanqo xa, tsinu tlan xa nchu.</text>
      <text language="es">Hay que enseñarla; se tiene que enseñar la pronunciación del totonaco, cambia en algunos pueblos, por ejemplo, de acá a otros pueblos, ya que existen variantes diferentes.</text>
      <text language="en">It has to be taught; the pronunciation of Totonac has to be taught. It changes in some villages, for example, from here to other villages, since there are different variants.</text>
    </answer>
  </segment>
  <segment id="totonaco:002059" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Natalaqpali xan kakilhtamakuj.</text>
      <text language="es">El tiempo cambiará.</text>
      <text language="en">The weather will change.</text>
    </answer>
  </segment>
  <segment id="totonaco:002060" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Honrado Reyes Núñez.</text>
      <text language="es">Honrado Reyes Núñez.</text>
      <text language="en">Honrado Reyes Núñez.</text>
    </answer>
  </segment>
  <segment id="totonaco:002061" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit xala kXunalhpu, Barranca Seca.</text>
      <text language="es">Soy de Xunalhpu, Barranca Seca.</text>
      <text language="en">I’m from Xunalhpu, Barranca Seca.</text>
    </answer>
  </segment>
  <segment id="totonaco:002062" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Akunakmaqatsi 19.</text>
      <text language="es">Apenas cumpliré 19.</text>
      <text language="en">I’ll barely be turning 19.</text>
    </answer>
  </segment>
  <segment id="totonaco:002063" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Anta kskuja ma kkakiwin natna, anta klatama.</text>
      <text language="es">Trabajo en el rancho; ahí ando trabajando.</text>
      <text language="en">I work on the ranch; that’s where I’m working.</text>
    </answer>
  </segment>
  <segment id="totonaco:002064" interviewId="TON-TOP-HUEHUETLA-P005" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 5</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P005.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P005</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002065" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya tukuntlan taskujut, maski kalimaqwan napuwana’ per wij xa taskujut kchiki, per tsisa natakiya’, naskitiya’, per minkapen, nakaxtlawaya’ mintaliwan anu per ama skuja mintaqolo, pus ey namakaxa’, nalin xa per xchu, wilaqolh per chu kaman, pus nakilhxtum namawiqoya’, wij per xalichaqan klhaqatkan, namaqchaqaqoya’, ni katitawila xa tantakuh; siempre y cuando xa wij taskujut, ni katitlawaqo’</text>
      <text language="es">Pues son los mismos trabajos, aunque uno piense que da tiempo para descansar, en la casa siempre hay trabajo, te levantas temprano, mueles, preparas tu café y haces la comida, si tu esposo va a trabajar, lo tienes que alistar y preparar su taco, si hay hijos, pues se les da de comer a todos, si hay ropa que lavar, les lavas la ropa, no te sientas en todo el día; siempre hay trabajo y nunca terminas.</text>
      <text language="en">Well, it’s the same work, even though you might think there’s time to rest. There’s always work at home: you get up early, grind, prepare your coffee, and make the food. If your husband is going to work, you have to get him ready and prepare his taco. If there are children, well, you feed everyone. If there are clothes to wash, you wash their clothes. You don’t sit down all day; there’s always work, and you never finish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002066" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katsinu chu ktawila, nakjaxa, nakjaxa.</text>
      <text language="es">Solo descanso un rato.</text>
      <text language="en">I just rest for a while.</text>
    </answer>
  </segment>
  <segment id="totonaco:002067" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nakaxtlawaya’ xa tukuntlan taliwat nakaxtlawaya’, nalakapastaka’ mintaliwat, nakaxtlawaya’ nama per stapu, nakaxtlawaya’, namakchaya’, natatlawaya’ per manteca, aqatsasna o par xqotnaka anan, manini, nachu ni anan per lalhni tlaq qalhi ksabor, per paxniliway nakaxtlawaya’ xacilantro, xataswaqapin, nacha ma per qalhwat nakaxtlawaya’, natatlawaya’ per aqatsasna, nalaqchintaya’ per pin, nalaqxtitmakapina’ paqlhcha, ey wij tsinu kwersa naqalhi ksabor.</text>
      <text language="es">Preparas la comida que vayas a hacer, primero piensas qué vas a preparar, prepararás frijoles, la pones a cocer y le agregas los ingredientes que correspondan, ya sea manteca, cebollina o, si hay, lengua de vaca, también hay gásparos, que le dan más sabor, si preparas carne de puerco en salsa, le echas cilantro, si haces huevo, le puedes agregar cebollina, machacas chile, le echas jitomate y así la comida queda con más sabor.</text>
      <text language="en">You prepare whatever food you’re going to make; first you think about what you’re going to prepare. You’ll prepare beans, put them on to cook, and add the ingredients that are appropriate, whether it’s lard, scallions, or, if there is some, cow’s tongue. There are also gásparos, which give it more flavor. If you prepare pork in sauce, you add cilantro; if you make eggs, you can add scallions, you mash up chili, add tomato, and that way the food has more flavor.</text>
    </answer>
  </segment>
  <segment id="totonaco:002068" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’ lata stakti’ wix</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lantla kilatamat, kalatiya lata cha nastaka’, la laktsu kaman, la uku max nachuna mininchaw lata qamanqo, pus nachuna lata aktsu, aktsu kwa kichu ktsukulh staka kit, ni tunkun per kkilhtayalh kintaskujut; sino kanaqamana’, nalatapaya’, per mi’aqchaxan, mi’aqtujun, eynatsukukana’ wanikana’ per tukuntlan nasaqsaya’ per nachaqanana’, namachaqanikana’, namamaqatawqakana’, nikaxanqalhi kum kanatawilaya’, kanalismaniya’, wanipaka’, maski kilhnipaka’, ni taqaw, katlan maxtupaka’, mintse, mintlat wanimaqon, stakyawamaqon, wa par kaktiji nikuntlan nalatapaya’, pus kanalismaniya’ wanipaka’; qawakan, ni katimalaqachaka xa, lhkanipaka’ tuku hora natana’ o tamparaya’.</text>
      <text language="es">Pues mi vida fue así, conforme vas creciendo, igual que los niños de ahora, así como juegan, así fui creciendo poco a poco, yo no empecé a trabajar de inmediato; solo jugaba y andaba por ahí, pero como a los seis o siete años te empiezan a decir que hagas algunas cosas, como lavar, te ponen a lavar y te enseñan, no siempre quieres hacerlo, pero si no haces nada, te acostumbras a no hacerlo, eso te están diciendo, aunque a veces te regañan, no es por regañarte, sino por tu bien, tu mamá y tu papá te lo dicen porque te están aconsejando, si solo andas en la calle, te acostumbras a eso; por eso te regañan, no te dejan salir y te ponen horarios de llegada.</text>
      <text language="en">Well, my life was like that; as you grow up, just like children nowadays, the way they play, that’s how I grew up little by little. I didn’t start working right away; I just played and wandered around, but when you’re about six or seven years old, they start telling you to do certain things, like washing clothes; they make you wash and they teach you. You don’t always want to do it, but if you don’t do anything, you get used to not doing anything—that’s what they tell you. Although sometimes they scold you, it’s not to scold you, but for your own good. Your mother and father tell you because they’re advising you. If you’re just out on the street all the time, you get used to that; that’s why they scold you, don’t let you go out, and give you times to be back.</text>
    </answer>
  </segment>
  <segment id="totonaco:002069" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’; per minatlatni, minatalan, minakukun ochi per milaktatajni o par minkaman</text>
      <text language="es">Háblame de los miembros de tu familia; de tus papás, tus hermanos, tus tíos, tus abuelos o tus hijos</text>
      <text language="en">Tell me about the members of your family—your parents, your siblings, your aunts and uncles, your grandparents, or your children.</text>
    </question>
    <answer>
      <text language="totonaco">Pus tiku chu talalipina’, natalalinqoyan amaqapitsin minatalan chu, pus kum nalakxtum nalikatsiya’, ni lamaqasitsiya’, lakxtum tapaxuwan linatalan, pus kinkaman nachuna; nawaniqoya’, naxaqatliqoya’, maski kataqaw xa qaxmatmaqolh la uku, per xapulh ni chuna, uku kwersa cha maski kaqawa wix, kaxaqatliqo, kawaniqo per ni’alh caso katitlawaniqon xlakan, lantla uku ti tutsu, tutsu lakstakmaqolh uku; ti skwelananin, maski kakilhnikan per ni’alhqaxmatqoy, winti per taraqalhtinan per xtlat, xtse xaqatlima pus ni’alh caso tlawani xtse, watiya ukxilhmaqolh xtakaman niku lamaqolh pus nachun anqo, ni’alhkatiqaxmatnika wix wantu kilhwampa’t, la xapulh ni katiqawqalhtinti’ xa xapulh, ni katiqalhtinti’, namawkankana’ xa kiwi wapi wix ni qaxpatti’, mintlat waniman, nakilhnikana’, xaqatlipaka’, kwersa nitlan max kskwela xa nchu tama tuku tlawama achatum xcompañero, pus eytaputumiqo antiya lakxtum laqo.</text>
      <text language="es">Pues depende con quién te lleves, algunos se llevan bien con sus hermanos, si todos se entienden; si no, se enojan, como hermanos pueden ser felices, con mis hijos es igual: les dices las cosas, les hablas, pero ahora lo ven como un regaño, antes no era así, aunque ahora los regañes o les hables, ya no te hacen caso, poco a poco van creciendo; ahorita ya son estudiantes y, aunque los regañen, algunos ya no escuchan, incluso contestan o rezongan, si su papá o su mamá les habla, ya no hacen caso; solo les prestan atención a los demás niños con quienes andan, y también se van con ellos, ya no escuchan lo que uno les está diciendo, anteriormente no era así: no rezongabas ni contestabas, si no escuchabas a tu papá, te pegaban con un palo y te hablaban regañándote, quizá la escuela también influye, porque ven lo que hacen algunos de sus compañeros y luego todos se unen para hacer travesuras.</text>
      <text language="en">Well, it depends on who you get along with; some get along well with their siblings, if they all understand one another; if not, they get angry. As siblings, they can be happy. It’s the same with my children: you tell them things, you talk to them, but now they see it as a scolding; it wasn’t like that before. Even if you scold them or talk to them now, they no longer pay attention to you; little by little they grow up. Right now they’re already students and, even when they’re scolded, some of them no longer listen; they even talk back or grumble. If their father or mother talks to them, they no longer pay attention; they only pay attention to the other children they spend time with, and they go off with them too. They no longer listen to what you’re telling them. It wasn’t like that before: you didn’t grumble or talk back; if you didn’t listen to your father, he would hit you with a stick and talk to you while scolding you. Maybe school also has an influence, because they see what some of their classmates do, and then they all join together to get into mischief.</text>
    </answer>
  </segment>
  <segment id="totonaco:002070" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household tasks organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kalakxtum nalawaniya’, anu per xtlatkan minkaman chu wilaqolh, pus natalakkaxlaya’ neychu wij xtlatkan kinkaman, tuku nakliskujaw chu, lakxtum nalikatsiya’, wa nchu kawix tanuk nalakapastaka’, eyma laqaputu tanuk wix lakapastakpa’t, kanalamaqasitsiya’ wamputun, lataratlawaya’, ninta pi lakxtum, tapaxuwan natlawan, la chu ney chu chanqokan, lakxtum nalikatsiya’, naskujkan, namawinana’ per lakxtum, lakxtum.</text>
      <text language="es">Pues nos ponemos de acuerdo entre todos, con el papá de tus hijos, si él está, te pones de acuerdo con él; así como hacemos el papá de mis hijos y yo, si piensan diferente o están en desacuerdo, se van a enojar y van a pelear, es mejor estar bien y vivir tranquilos, así como cuando se siembra, todos se ponen de acuerdo para trabajar, se da de comer, pero todo se hace juntos.</text>
      <text language="en">Well, you come to an agreement among everyone, with the father of your children; if he’s there, you come to an agreement with him, just as my children’s father and I do. If you think differently or disagree, you’re going to get angry and fight; it’s better to get along and live peacefully, just as when something is planted, everyone agrees to work, food is provided, but everything is done together.</text>
    </answer>
  </segment>
  <segment id="totonaco:002071" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus, tuku ni naka’aqataqsa kit totonako kum chuna kit kintlat, kintse, kilaktatajni minqocha, nitu x’anan xataluwan tachuwin, la chu uku taluwan chuwinqokan, xa’español waniqokan, xataluwan, aja’, pus kaxajinio kin kkatsinitaw, kinkamaqakatsikan, kakqaxmataw tani kqaxmataw chu kin.</text>
      <text language="es">Pues, cómo no voy a entender yo el totonaco, si así hablan mi papá, mi mamá y mis abuelos, no había esa lengua castellana, la lengua fina, como le decían, ahora las personas hablan español, pero nosotros aprendimos la lengua de los indios; nada más escuchábamos cómo hablaban el español.</text>
      <text language="en">Well, how could I not understand Totonac, if that’s how my father, my mother, and my grandparents speak? There wasn’t that Castilian language, the fine language, as they called it. Now people speak Spanish, but we learned the language of the Indians; we only listened to how they spoke Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002072" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la nchu kin uynu pus lata cha kachikin, akxni maqatunu min paskwa, pus taka’akni kintlatikan, kimpuchinakan, kimalanakan San Salvador, Xalhtulh, wanikan xajinio tachuwin. Pus waxa eyma xanqalhi taka’akni; lacha ma Kimpaxkatsikan, pus taka’akni, kum chuna kin kintasmaninkan, lata kinkalimasmanikan tutsu, tutsu kwaw, kinkawanikanan nikuma xatlan, nikuma ni xatlan wanipaka’, lixaqatlipaka’, nikuma tlaq xa’aqstitum lacha ma católico, wa xalakatitum; pus wa eyma, taka’akni.</text>
      <text language="es">Pues aquí, así como en Huehuetla, cada que se acerca la fiesta de nuestro padre, nuestro Dios, nuestro patrón San Salvador, en la lengua india le llaman Xalhtulh. Es en quien se cree; como Kimpaxkattsikan, se le rinde culto, nos enseñaron lo que está bien y lo que está mal, así nos acostumbraron, nos decían y nos hablaban de las buenas creencias y de lo que no está bien, pues eso es creer, como la religión católica, esa es la buena; por eso se cree.</text>
      <text language="en">Well, here, just as in Huehuetla, whenever the feast of our father, our God, our patron Saint Salvador, draws near, in the Indian language they call him Xalhtulh. He is the one people believe in; like Kimpaxkattsikan, he is worshiped. They taught us what is right and what is wrong, that is how they brought us up; they would tell us and speak to us about good beliefs and about what is not right. Well, that is believing, like the Catholic religion—that is the good one; that is why people believe.</text>
    </answer>
  </segment>
  <segment id="totonaco:002073" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa tama tlaq ta’aqliwan xla par kiwi, tukuntlan, pus wa eyma per puksnankiwi, tlaq xlakaskinka, pus waxa tima tatlani xlakata per xchiki kimpuchinakan kaxtlawakan, manwa xa tima puksnankiwi, pus wa tima tlaq ta’aqliwan, paks tlan taxtu per xapaqlhat, ma’akxtukan, nalitum per xqoyotkiwi, natlan wa tima tlaq ta’aqliwanqoy, wa taqalhin, watiya tukuntlan anan, nakmapakwiniyan atanuk taqalhin tuku pus la amaqat max anan per unu kkimpulatamankan ni tasiyu.</text>
      <text language="es">Pues ese es el que más se protege, puede ser cualquier árbol, pero el cedro es el más importante porque sirve para hacer la casa de las imágenes o de los dioses, solo ocupan el cedro y por eso es el que más se defiende, de ahí también pueden salir tablas, el carboncillo igual sirve y también se protege mucho, de animales, son los mismos que existen, te puedo nombrar algunos que tal vez haya en otros lugares, pero aquí, en nuestra comunidad, no se ven.</text>
      <text language="en">Well, that’s the one that is protected the most. It can be any tree, but cedar is the most important because it is used to make the house for the images or the gods. They only use cedar, and that’s why it is the one they defend the most. Boards can also come from it; charcoal is useful as well, and it is also protected a lot. As for animals, they are the same ones that exist. I can name some that might be found in other places, but here, in our community, they are not seen.</text>
    </answer>
  </segment>
  <segment id="totonaco:002074" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa tima pus kiwi xa nchu, pus kaxanqalhi talakaskin, xanqalhi, per xaskakni namaklakaskina’, nalimalhkuyaya’, pus tlaq xlakaskinka, wa kpaskwa waqokan per paxni, xtilan, puyu, tiku qalhi per tajna, lalilaqatayqokan, lalika’aknikan, pus watiya kintasmaninkan, anu tiku chatum per paskwanama, nalipina’ per minkuxi mintapaxuwan, mi’asukalh.</text>
      <text language="es">Pues la leña se ocupa diariamente, si está seca, se utiliza para hacer fogatas y, en las fiestas, es todavía más importante, se comen los puercos, gallinas, gallos y, quienes tienen guajolotes, los llevan como ofrenda en señal de respeto, porque así es nuestra tradición, cuando una persona hace una fiesta, puedes llevar maíz, azúcar o lo que tú gustes como apoyo.</text>
      <text language="en">Well, firewood is needed daily; if it’s dry, it’s used to make fires, and at celebrations it’s even more important. They eat pigs, hens, roosters, and those who have turkeys bring them as an offering as a sign of respect, because that’s our tradition. When someone throws a party, you can bring corn, sugar, or whatever you like as support.</text>
    </answer>
  </segment>
  <segment id="totonaco:002075" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa tama xtachanan kuxi, pus wa enero asta junio, enero chankan, eychamparkan chu, xlikilhaktuy junio.</text>
      <text language="es">En cuanto a la siembra del maíz, se realiza de enero a junio. Se siembra desde enero y vuelven a sembrar a las dos semanas de junio.</text>
      <text language="en">As for planting corn, it is done from January to June. They plant starting in January and then plant again two weeks into June.</text>
    </answer>
  </segment>
  <segment id="totonaco:002076" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus maqatunu tachan, pulh laqakuxtunankan, maqampakikan, akxni nakuxtuqokan, natlawaqokan, pus eynalakapastakkan nachankan, lakxtum likatsiparaya’ xa nchu pi nachankan, nachankan, pus nanalilaqaputsaya’ mintaliwan, qalhiya’ per mintajna pus eynatantutiya’; kum nitu pus paxniliway, wa nakaxtlawaya’ xamole, xakaxlan, nalalilaqatayaya’ tani xa nchu yaj kmi’altar, wij kimalanakan, pus nakwersa nawaliya’ mintaliwan, ni kamisktu tukuntlan lakapastaknita’ asta que winti laqsikulnatlawama, nalay tuku nalay per wa malana katsi, aja’.</text>
      <text language="es">Pues cada vez que se va a sembrar, primero se chapea, cuando se termina ese trabajo, se piensa para cuándo se va a sembrar y todos se ponen de acuerdo, si ya van a sembrar, también tienes que preocuparte por la comida, si tienes un guajolote, lo matas; si no tienes, preparas carne de puerco, lo haces en mole y lo pones en tu altar como ofrenda, existe nuestro patrón y se le pone comida para pedir su bendición, si alguien está bendiciendo, se ofrece lo que se tenga, pero eso ya lo sabe el dueño.</text>
      <text language="en">Well, every time they are going to plant, first they clear the land with machetes. When that work is finished, they decide when they are going to plant, and everyone agrees. Once they are going to plant, you also have to worry about the food. If you have a turkey, you kill it; if you don’t, you prepare pork, make it in mole, and put it on your altar as an offering. We have our patron saint, and food is placed for him to ask for his blessing. If someone is blessing it, whatever one has is offered, but the owner already knows that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002077" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus waxa tama per ksipih xa nchu, kachu ney wij sipih uku, ney wij pus lacha cha titaxtulh eyma paskwa Santa Cruz, kiyawaqoka kurus, ka’aknikan tani wilaqolh aqatunu sipih, pus max chuna xa nchu max laqchan; chun tasmanin lata xataka’aknit, la mincha kilhtamakuj, ni uku laktsukunit. Wa kqalhtuchoqo lanka chuchut, ni per la xa laqawa napina’ sino que antiya ni kwenta tlawa’, pus uma xa tuku tlawakanit tani wij per qalhtuchoqo, pus mawkakanit puente para que tlan natitaxtu karsiyanu para que nitu nalay, pus la maqasa, la minchata kilhtamakuj, nitu xwanit, la uku wantu tasiyu; nitu xwanit, kamax waniqo putakutni xwaniqo, manwa eyma xmaskujuqokan, aja’, pus la per kakiwin, neychu kilhwampa’t, tani wij kakiwin, pus nawanikana’ xa, nalixaqatliyan per mintata tuku waniman, pi ni laqawa napina’ per latapaya’, per ka’aktsu sqataku wix, ninakatsiya’, ni laqawa napina’ kakiwin porque wintuku namaqaqlhayan wanipaka’, aja’.</text>
      <text language="es">Pues, así como está el cerro, ya pasó la fiesta de Santa Cruz y fueron a poner una cruz, se respetan los cerros, pues creo que así corresponde; es una tradición que ha existido desde siempre, no es de ahora. El río es grande y no puedes ir sin tener cuidado, ahí donde hay ríos pusieron puentes para que las personas puedan pasar y no les pase nada, hace años no había lo que hoy se ve; no había nada, solo ocupaban un puente para cruzar, pues como dices, hay muchos árboles, tu abuelo te contaba y te decía que no fueras al cerro, porque si todavía estabas chiquito e ibas al monte, algo te podía espantar.</text>
      <text language="en">Well, with the hill being the way it is, the Santa Cruz festival has already passed and they went to put up a cross. The hills are respected, so I think that’s how it should be; it’s a tradition that has existed forever, it’s not something new. The river is large, and you can’t go without being careful. Where there are rivers, they put in bridges so people can cross and nothing will happen to them. Years ago, there wasn’t what you see today; there was nothing, they only needed a bridge to cross. Well, as you say, there are many trees. Your grandfather would tell you and say not to go up to the hill, because if you were still little and went into the woods, something could frighten you.</text>
    </answer>
  </segment>
  <segment id="totonaco:002078" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin per maqasa tuku per xmaqaqlhanqokan o xmaqninqokan, ¿Tuku xlay uynu?</text>
      <text language="es">Cuéntame algo importante que haya sucedido en tu pueblo, por ejemplo, si antes ocurrían hechos que causaban miedo, asesinatos, ¿Qué sucedía antes?</text>
      <text language="en">Tell me something important that happened in your town—for example, whether there used to be frightening events, murders. What used to happen before?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la ney ktsukulh sktaka, nakmaqqaxmatlhi kichu neychu takilhwampa’t chu, pus wij tukuntlan xlay, xlatamaqo neychu kanapekwana’ chu wix, neychu, lamaqolh Antorchistas, Antorchistas xwaniqokan, xkachimiqokan karsiyanu lacha ma pi k’Olintla, nintlan xkakitiyamaka karsiyanu, Antorchistas xwanikan, xkalimaka, ni laqawa katimaqtanu’ nikuntlan, nanalipinkana’ wanipaka’.</text>
      <text language="es">Pues conforme fui creciendo, igual escuchaba eso que dices, sí pasaban cosas y la gente se espantaba, así como había los Antorchistas, así les llamaban, decían que amarraban a las personas; en Olintla, quién sabe de dónde las sacaban, les decían Antorchistas y se las llevaban, uno no se metía en esas cosas porque sí; te decían que, si andabas en eso, también te podían llevar.</text>
      <text language="en">Well, as I grew up, I would also hear what you’re saying; things did happen, and people got scared. There were also the Antorchistas—that’s what they called them—they said they tied people up; in Olintla, who knows where they got them from, they called them Antorchistas and took them away. You didn’t get involved in those things just because; they would tell you that if you got involved in that, they could take you too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002079" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nawaniqoyan minana opar mintata, naxaqatlikana’, naxaqatliyan, pi kwenta katlawa’, ni laqawa kapit niku napina’, ni kakilhtaya’ mintiji mi’akstu porque ni mi’akstu tapaqsiya’, wij mintlat, wij mintse, waniman mintata, minana, xaqatliman, pus katna kin ma kminchaw, per tlan, kum ni naqaxpata’, eymaqalhchoqomaka tasin, eyputsamaka par lhtukun, putsamaka par xalasasa kapen, namawkanikana’ kum ni qaxpata’, nasnoqkana’, wata max katlan, nalitum chu uku ni laqawa katipi’, lata xamaqasa mima tiku mima nalaqapa’alhnanan par natatawilayan, per ni katipi’ wix mi’aktsu, ni katipi’, wa mintlat, mintse, naqalhtinanqoy, kum nitlan tlawaya’ wix, ni katipi’, kum ni qaxpatti’ tuku wan mintlat. “Pus kaminkatsi’ kalatapa’, chali tuxama ni kinkwenta niku natamaqxtaqa’”, noma wanipaka’, xaqatlipaka’.</text>
      <text language="es">Pues te decía tu abuela o tu abuelo, te hablaban y te decían que tuvieras cuidado a dónde fueras, que no fueras sola, porque no te mandabas sola; estaban tu papá y tu mamá, así nos decían nuestros abuelos y así crecimos nosotras, pero cuando no hacías caso, ya estaban girando el lazo, buscando un palo con espinas o una rama delgada de café para pegarte, a lo mejor eso era bueno, porque ahora ya no te ibas así nada más, si alguien iba a pedir tu mano para casarse contigo, tú no aceptabas sola; quienes aceptaban eran tu papá y tu mamá, si tu no aceptabas, tú no te ibas, si no escuchabas lo que tu papá te decía, entonces ya era tu problema. “El día de mañana ya no será problema mío donde te quedes”, así te decían.</text>
      <text language="en">Well, your grandmother or grandfather would tell you, they would talk to you and tell you to be careful wherever you went, not to go alone, because you weren’t on your own authority; your father and mother were there. That’s what our grandparents used to tell us, and that’s how we grew up. But when you didn’t listen, they would already be twirling the rope, looking for a stick with thorns or a thin coffee branch to hit you. Maybe that was a good thing, because nowadays you wouldn’t just go off like that anymore. If someone came to ask for your hand in marriage, you didn’t accept on your own; the ones who accepted were your father and mother. If you didn’t accept, you didn’t go. If you didn’t listen to what your father told you, then it was your problem. “Tomorrow, wherever you end up staying will no longer be my problem,” that’s what they would tell you.</text>
    </answer>
  </segment>
  <segment id="totonaco:002080" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go to?</text>
    </question>
    <answer>
      <text language="totonaco">Ksikulan tipatum tani taka’akni, tani tamaqamaqlhtinanit aqtum taxqaqatat, aqtum tasikulnalit, tani kinkalipulnin kintse, kintlatkan, pus napina’ qalhtawaqaya’, napina’ aqtum skina’ litlan, napina’ per xtaqa mimaqsqot.</text>
      <text language="es">En la iglesia es donde se le rinde culto, donde se recibe el amanecer y la bendición, mi mamá y mi papá nos guiaba, a estudiar catecismo, a orar o a dejar una veladora.</text>
      <text language="en">The church is where worship is offered to Him, where one welcomes the dawn and receives the blessing. My mother and father guided us to study catechism, to pray, or to leave a votive candle.</text>
    </answer>
  </segment>
  <segment id="totonaco:002081" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya tapaskwan neychu kwaniman, paskwannikan Guadalupe, la chu Concepción, ney yaj uynu kintsekan; tani ney unu wilaw, wa kintsekan, malananit uynu Concepción, wa xla, ni’akxniku xa tapatsanqay.</text>
      <text language="es">Pues son las mismas fiestas que te comento, le celebran a Guadalupe y a Concepción, aquí ella es nuestra madre; así como estamos, la dueña es Concepción, es ella y eso nunca se olvida.</text>
      <text language="en">Well, they’re the same festivities I was telling you about; they celebrate Guadalupe and Concepción. Here, she is our mother; as things stand, Concepción is the owner, it’s her, and that is never forgotten.</text>
    </answer>
  </segment>
  <segment id="totonaco:002082" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa nchu xa tama, per kum nakin ni naxaqatliqoyaw kinkamankan, pus max nalaqsputtaya totonako, per kum nakinchu nawanitilaqoyaw para que ni’akxniku nalaqsputa, porque unu kin kimpulatamankan, kaxalimaxqan kin kimalanakan, kaxajinio, xatotonako, aja’.</text>
      <text language="es">En cuanto a eso, si nosotros dejamos de hablarles a nuestros hijos en totonaco, la lengua puede desaparecer, pero si nosotros les hablamos para que no se pierda, seguirá viva, porque aquí, en la comunidad, nuestra patrona es humilde, es india, es totonaca.</text>
      <text language="en">As for that, if we stop speaking to our children in Totonac, the language may disappear, but if we speak to them so that it does not get lost, it will stay alive, because here, in the community, our patron saint is humble, she is Indigenous, she is Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002083" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katlan porque kintasmanin.</text>
      <text language="es">Pues bien, porque es mi costumbre.</text>
      <text language="en">Well, because it’s my custom.</text>
    </answer>
  </segment>
  <segment id="totonaco:002084" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa max tiku per maqat minqonit, ni katsiqo totonako pus max unu xa qalhpakinanqoy.</text>
      <text language="es">Las personas que vienen de lejos no saben hablar totonaco, pero a lo mejor aquí pueden aprenderlo.</text>
      <text language="en">People who come from far away don’t know how to speak Totonac, but maybe they can learn it here.</text>
    </answer>
  </segment>
  <segment id="totonaco:002085" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Wantu mimaku, pus max lapekwata xa nchu tatlankima, tatlankima porque uku eytatlankilh, ni chuna xwanit wata más, más nataliwakiy, xtlankan kaman kum nawa qalhtawaqamaqolh, pus nanilaqawa tatlankima xa nchu kkinkachikin; kimpulatamankan, ka’aktsu pulataman xwanit, ni xtachuna lata wij uku, lata chu xwij maqasa, uku lapekwata tasiyu, aja’, casi eytlankata kachikin wa, pi paks kakiwin xwanit, lata tatitamaqolh tiji, tatitamaqolh chiki. Ni chuna xwanit xa.</text>
      <text language="es">A lo mejor crecerá más, ya está creciendo porque antes no era así, va a crecer más y más, y eso es por el bien de los jóvenes, porque ellos están estudiando, no por nada está creciendo nuestro pueblo; antes era muy pequeño, no era igual que ahora, actualmente ya se nota mucho el cambio, antes era puro monte, pero ahora ya es un pueblo más grande; empezaron a abrir caminos y a construir casas. Antes no era así.</text>
      <text language="en">Maybe it will grow more; it’s already growing, because before it wasn’t like this. It’s going to grow more and more, and that’s for the good of the young people, because they’re studying. Our town isn’t growing for no reason; before it was very small, it wasn’t the same as now. Nowadays you can really notice the change. Before it was nothing but brush, but now it’s a bigger town; they started opening roads and building houses. Before it wasn’t like this.</text>
    </answer>
  </segment>
  <segment id="totonaco:002086" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">María Francisco Bernabé.</text>
      <text language="es">María Francisco Bernabé.</text>
      <text language="en">María Francisco Bernabé.</text>
    </answer>
  </segment>
  <segment id="totonaco:002087" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Antiya xala eynu kkimpulataman ksqatanit.</text>
      <text language="es">Soy de aquí, nací aquí.</text>
      <text language="en">I’m from here; I was born here.</text>
    </answer>
  </segment>
  <segment id="totonaco:002088" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Pux max xajinio tachuwin totonako, tipuxumakunajatsa.</text>
      <text language="es">En la lengua india, en totonaco es 59.</text>
      <text language="en">In the Indian language, in Totonac, it’s 59.</text>
    </answer>
  </segment>
  <segment id="totonaco:002089" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Ka’antiya chu kchiki klatanu.</text>
      <text language="es">Solo me dedico a las labores del hogar.</text>
      <text language="en">I only do housework.</text>
    </answer>
  </segment>
  <segment id="totonaco:002090" interviewId="TON-TOP-HUEHUETLA-P006" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 6</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P006.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P006</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Xajinio, xalimaxqan tachuwin totonako.</text>
      <text language="es">En la lengua india, lengua originaria.</text>
      <text language="en">In the Indian language, the Indigenous language.</text>
    </answer>
  </segment>
  <segment id="totonaco:002091" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a typical day? (Activities from when you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Pues akxni ktaki, kum nakmin k’universidad, ktakaxa, nakpaxa. Laqachunin kway aqtum kaxlanchu, kway kinkapen. Alistalh, akxni sputa clases pus kan kkinchiki o unu k’universidad wij taller de danza anta kan, manwa.</text>
      <text language="es">Desde que me levanto, como tengo que venir a la universidad, me alisto y me baño. A veces como un pan y tomo café. Después, cuando terminan las clases, me voy a mi casa o, si hay taller de danza en la universidad, me quedo ahí.</text>
      <text language="en">Since I have to come to the university, as soon as I get up, I get ready and take a shower. Sometimes I eat a roll and drink coffee. Then, when classes are over, I go home, or, if there’s a dance workshop at the university, I stay there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002092" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xanqalhi ktaxtu, ktan ki’amigos kfiestas o nitu ktlaway, anta ktawilay kkinchiki.</text>
      <text language="es">Siempre salgo y me voy con mis amigos a fiestas o, a veces, no hago nada y me quedo en mi casa.</text>
      <text language="en">I always go out and go to parties with my friends, or sometimes I don’t do anything and stay at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:002093" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintse katuwa makcha, akxni domingos akxni an kachikin, tamawa xpaqlhcha, xpin, kstapu, arroz chu xliway, paks tuku nalitlawa xliwat, pus manwa. Ni kmaqtlawa liwat, manwa qalhwat, manwa.</text>
      <text language="es">Mi mamá cocina muchos alimentos, los domingos se va al pueblo a comprar jitomates, chiles, frijoles, arroz y carne, todo lo necesario para cocinar. Yo no ayudo mucho a cocinar, solo sé preparar huevo.</text>
      <text language="en">My mom cooks many kinds of food. On Sundays, she goes into town to buy tomatoes, chiles, beans, rice, and meat—everything needed for cooking. I don’t help much with cooking; I only know how to make eggs.</text>
    </answer>
  </segment>
  <segment id="totonaco:002094" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni aktsuku xakwanit pus niluxaktaxtu manwa kkatsi pi tlaq lixkan xwanit carretas chu veredas, entonces, ni xkakan kiwi, tlaq xyaqolh kiwi, katuwa xkintamawni kintlat, kiliqaman, laktsu putlaw, aja’, putlaw manwa.</text>
      <text language="es">Cuando era pequeño, recuerdo que casi no salía, recuerdo que las carreteras y veredas estaban en malas condiciones, y no se tumbaban árboles, por lo que había muchos. Mi papá me compraba muchos juguetes, como carritos.</text>
      <text language="en">When I was little, I remember that I hardly ever went out. I remember that the roads and paths were in bad condition, and trees weren’t cut down, so there were many of them. My dad would buy me lots of toys, like little cars.</text>
    </answer>
  </segment>
  <segment id="totonaco:002095" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’: per minatlatni, minatalan, minakukun ochi per milaktatajni</text>
      <text language="es">Háblame de los miembros de tu familia: de tus papás, tus hermanos, tus tíos o tus abuelos</text>
      <text language="en">Tell me about your family members: your parents, your siblings, your aunts and uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">Pus anta kkinchiki manwa wij kintse chu kintala, xpuskat chu xqawasa; este pues manwa wilaqolh kkinchiki.</text>
      <text language="es">En mi casa solo están mi mamá, mi hermano, su esposa y su hijo; solo ellos viven ahí.</text>
      <text language="en">At my house, it’s just my mother, my brother, his wife, and his son; they’re the only ones who live there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002096" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus este, pus kintse chu, pus manwa kintse tlawa liwat. Laqachunin kmaqtaya, kmaqtaya, kit kchaqa kilhaqat chu kintala pus xanqalhi unu wij k’universidad, skujma chu kit kakqalhtawaqama.</text>
      <text language="es">Mi mamá solo hace la comida. A veces le ayudo, yo lavo mi ropa y mi hermano siempre está en la universidad trabajando, mientras yo estudio.</text>
      <text language="en">My mom only cooks. Sometimes I help her; I wash my own clothes, and my brother is always at the university working, while I study.</text>
    </answer>
  </segment>
  <segment id="totonaco:002097" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nilukchiwinan kit porque xkimasiynimaka. Xkimasiynima kintse, wa xlakaskin pi nakkatsini chuwinan per niluxaklaqati. Wa kintala este pus paks katsinilh porque wa xmasiynima paks kinkukukan chu kinapakan, pero kit ni, klaqati pero kum xakwaniman nilukkatsinilh lantla nakchiwinan.</text>
      <text language="es">Yo casi no hablo la lengua, pero me la estaban enseñando. Mi mamá me enseñaba porque quería que yo la hablara, pero a mí no me gustaba. Mi hermano sí la aprendió porque le enseñaron mis tíos y mis tías; en cambio, yo no, sí me gusta, pero como te digo, no la aprendí bien.</text>
      <text language="en">I hardly speak the language, but they were teaching it to me. My mother taught it to me because she wanted me to speak it, but I didn’t like it. My brother did learn it because my uncles and aunts taught him; I didn’t, though. I do like it, but, like I’m telling you, I never learned it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:002098" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pues nikkatsi, pues kit kpuwan pi nilu talaqpali este porque watiya, danza, tatantlin, tsinu talaqpali musica o pasos, manwa, unu wij negritos, wij aqtuy grupo xla negritos, wij sitkam (huehues); pues uku manwa. Xwij toreadores per laklalh, xminqo quetzales max nalaklalh ni kkatsi, leqa.</text>
      <text language="es">Pues no sé, pienso que no ha cambiado mucho, sigue siendo igual, las danzas sí cambian un poco por la música y los pasos, aquí hay dos grupos de negritos y están los huehues; solo eso. Antes había toreadores, pero se desintegraron, también venían los quetzales, pero creo que también se desintegraron.</text>
      <text language="en">Well, I don’t know, I think it hasn’t changed much, it’s still the same. The dances do change a little because of the music and the steps. Here there are two groups of Negritos, and there are the Huehues; that’s all. There used to be bullfighters, but they broke up. The Quetzales also used to come, but I think they broke up too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002099" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taqalhin, mitsi, chichi, laktsu spitu porque ni kkatsi xtakuwani paks, waya pus katuwa wij. Chu xatuwan pus wij lakkaxtlawakan liwat o wij xalikuchun; ni paks klaqapasa, manwa. Kiwi manwa kkatsi xtakuwani pero en español, ni kkatsi en totonako, xtakuwani.</text>
      <text language="es">De animales hay gatos, perros, pajaritos, aunque no sé sus nombres, también hay gavilanes y muchos otros tipos de animales. De plantas, hay algunas para el consumo y otras de uso medicinal; no todas las conozco. De los árboles, solo sé los nombres en español, no en totonaco.</text>
      <text language="en">As for animals, there are cats, dogs, little birds, although I don’t know their names, and there are also hawks and many other types of animals. As for plants, there are some for consumption and others used medicinally; I don’t know all of them. As for the trees, I only know their names in Spanish, not in Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002100" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pues talakaskin taqalhin akxni tlawaqo rituales. Por ejemplo, tuwan por ejemplo akxni kaxtlawananqo anta ksikwalan, aja, por ejemplo, manwa xakkatsi pi tajna maqniqokan.</text>
      <text language="es">Los animales se usan en algunos rituales. Por ejemplo, algunas plantas se utilizan para adornar en la iglesia, solo sé que también se matan guajolotes.</text>
      <text language="en">Animals are used in some rituals. For example, some plants are used to decorate the church; I only know that turkeys are also killed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002101" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Ni kkatsi.</text>
      <text language="es">No sé.</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002102" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ni kkatsi.</text>
      <text language="es">Pues no lo sé.</text>
      <text language="en">Well, I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002103" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Xkilixaqatli kintlat per ni’alhkkatsi, kpatsanqalh.</text>
      <text language="es">Mi papá me lo platicaba, pero ya no me acuerdo, se me olvidó.</text>
      <text language="en">My dad used to tell me about it, but I don’t remember anymore; I forgot.</text>
    </answer>
  </segment>
  <segment id="totonaco:002104" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin per xlixaqatlika per xmaqaqlhananqokan o xmaqninqokan o xqalhananqokan, ¿Tuku xlay uynu maqasa?</text>
      <text language="es">Cuéntame algo importante que haya sucedido en tu pueblo, por ejemplo, si antes ocurrían hechos que causaban miedo, asesinatos o robos, ¿Qué sucedía antes?</text>
      <text language="en">Tell me about something important that happened in your town—for example, if in the past there were events that caused fear, murders, or robberies, what used to happen before?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ni kkatsi.</text>
      <text language="es">Pues no sé.</text>
      <text language="en">Well, I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002105" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pues ni kilixaqatliqo kinana porque manwa kkqalhi kinana, nitu kiwani.</text>
      <text language="es">Solo tengo a mi abuela, pero no me dice nada.</text>
      <text language="en">I only have my grandmother, but she doesn’t tell me anything.</text>
    </answer>
  </segment>
  <segment id="totonaco:002106" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or wherever you usually go?</text>
    </question>
    <answer>
      <text language="totonaco">Pues manwa kan ksikulan akxni ktantli, manwa, pus manwa ktantli; este klitantli negritos.</text>
      <text language="es">Solo voy a la iglesia cuando voy a danzar; danzo en la danza de los negritos.</text>
      <text language="en">I only go to church when I go to dance; I dance in the Danza de los Negritos.</text>
    </answer>
  </segment>
  <segment id="totonaco:002107" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin la maqasa tuku xtatlaway chu la uku tuku talaqpalilha</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo y qué ha cambiado?</text>
      <text language="en">How did people celebrate the festivities in your town in the past, and what has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Pues niluxaktaxtu kwaniman, entonces ni kkatsi lantla xtlawakan maqasa. Kit kpuwan pi nilutalaqpalilh: pus nalinqo ceras, akxni maxtukan imágenes kprocesiones o mawikan karsiyanu, manwa.</text>
      <text language="es">Pues casi no salía, como te digo, así que no sé cómo se hacían las fiestas antes. Pienso que no han cambiado mucho: llevan ceras, sacan las imágenes en procesión y se les da de comer a las personas.</text>
      <text language="en">Well, I hardly went out, as I’m telling you, so I don’t know how the celebrations used to be. I think they haven’t changed much: they carry candles, take the images out in procession, and feed people.</text>
    </answer>
  </segment>
  <segment id="totonaco:002108" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Este ni kkatsi.</text>
      <text language="es">No sé.</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002109" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xakpaxuwalh pi tlan xakkatsinilh per nilukkatsini kchuwinan.</text>
      <text language="es">Pues me alegraría si pudiera hablarlo bien, porque casi no lo sé hablar.</text>
      <text language="en">Well, I’d be happy if I could speak it well, because I can hardly speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002110" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit kpuwan pi tlan, o sea, por ejemplo, alumnos xala k’universidad katsiniputunqo pus tlan; chu kit akukkatsinima.</text>
      <text language="es">Pienso que está bien, por ejemplo, los alumnos de la universidad quieren aprender, y eso está bien; yo también apenas estoy aprendiendo.</text>
      <text language="en">I think it’s fine. For example, the university students want to learn, and that’s fine; I’m also just learning.</text>
    </answer>
  </segment>
  <segment id="totonaco:002111" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlaq lanka nawan porque akutlawamaka chiki, matsikimaka negocios. Tlaq lanka nawan, aja’. Max natalaqpali talhaqan pus kum ninasputa, tlan.</text>
      <text language="es">Pues creo que crecerá más porque están construyendo casas y están iniciando negocios. Será más grande. Creo que también cambiará la indumentaria tradicional, pero si no se pierde, está bien.</text>
      <text language="en">Well, I think it will grow more because they’re building houses and starting businesses. It will be bigger. I think the traditional clothing will also change, but if it isn’t lost, that’s fine.</text>
    </answer>
  </segment>
  <segment id="totonaco:002112" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">José Luis García Luna.</text>
      <text language="es">José Luis García Luna.</text>
      <text language="en">José Luis García Luna.</text>
    </answer>
  </segment>
  <segment id="totonaco:002113" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit xala uynu kLipuntahuaca.</text>
      <text language="es">Soy de aquí de Lipuntahuaca.</text>
      <text language="en">I’m from here, from Lipuntahuaca.</text>
    </answer>
  </segment>
  <segment id="totonaco:002114" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">18 años.</text>
      <text language="es">18 años.</text>
      <text language="en">18 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002115" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin kmaqtaynan kpaskwa, kfiestas, kit mesero.</text>
      <text language="es">A veces ayudo en las fiestas, soy mesero.</text>
      <text language="en">Sometimes I help out at parties; I’m a waiter.</text>
    </answer>
  </segment>
  <segment id="totonaco:002116" interviewId="TON-TOP-HUEHUETLA-P007" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 7</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P007.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P007</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002117" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Tantakuh, pus akxni kaktawila, nitu kstanan, pus eyma tuntlan kliskuja, kum katuwa wij taskujut neyma per klaksaka kistapu, neyma kinkapen kswaqay, neyma per tuntlan ktlawa, neyma per kiliwat.</text>
      <text language="es">A veces, cuando no estoy vendiendo, me pongo a hacer lo que hay que hacer, ya sea escoger mis frijoles, moler mi café o preparar la comida.</text>
      <text language="en">Sometimes, when I’m not selling, I start doing whatever needs to be done, whether it’s sorting my beans, grinding my coffee, or preparing the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002118" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni nitu kliskuja, ktsapanan, per kilhaqat, xaktlawa kamisa per uku chu luni’alhlay chu k’ukxilha kmaqkatsi.</text>
      <text language="es">Cuando no tengo nada que hacer, me pongo a coser mi ropa, antes bordaba blusas de labor, pero ahora ya no; siento que ya no puedo ver bien.</text>
      <text language="en">When I have nothing to do, I sew my clothes. I used to embroider work blouses, but not anymore; I feel like I can’t see well anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002119" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tanu, tanu tuntlan kwaputun naktlaway, wantu kqalhpuwan, wantu ni’akway, pus neyma chu akxni kaktawilayaw, ktlawayaw mixiote, wantu ni’akwayaw tunkun; niwakliminaw kilistatkan wantu kliminaw, pus laqachuwanan.</text>
      <text language="es">Preparo diferentes comidas, lo que quiera comer lo preparo, lo que se me antoja o lo que no he comido, cuando no estamos en casa, preparamos mixiote, hacemos lo que casi no comemos; no traemos de eso que vendemos porque llega a cansar.</text>
      <text language="en">I prepare different meals; whatever I want to eat, I prepare it, whatever I’m craving or whatever I haven’t eaten. When we’re not at home, we prepare mixiote—we make what we hardly ever eat; we don’t bring the things we sell because you can get tired of them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002120" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni aktsuku xakwanit, nitu, kachuntiya lantla xaktawilaqolh kintse xwanit; xakskujaw kin, xakanaw tiyayaw per kinkiwikan, kinkuxikan tani skujnit kintlatkan. Kum paks kalaktsuman pulana klakstakwi, lapekwa taskujut xakqalhiyaw, neyma nacha kapen, xanqalhi xakmaqpuxnanaw asta na’aqasputa, niluxlakaskinkan naqamana’ la maqasa, ni xtachuna chu uku; takalaqpalima tasiyu.</text>
      <text language="es">Cuando yo era pequeña, no nada más me quedaba con mi mamá fallecida; nosotras trabajábamos, íbamos por leña y por maíz donde trabajaba mi papá. Como primero crecimos puras mujeres, teníamos mucho trabajo, cuando maduraba el café, cortábamos café hasta que terminaba la temporada, antes no era tan necesario jugar como ahora; se ve que las cosas están cambiando.</text>
      <text language="en">When I was little, I didn’t just stay with my late mother; we worked, we went for firewood and for corn where my father worked. Since at first we grew up as all girls, we had a lot of work; when the coffee ripened, we picked coffee until the season ended. Before, it wasn’t as necessary to play as it is now; you can see that things are changing.</text>
    </answer>
  </segment>
  <segment id="totonaco:002121" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti mililaqapasni’; per minatlatni, minatalan, minakukun ochi per milaktatajni o per minkaman</text>
      <text language="es">Háblame de los miembros de tu familia; de tus papás, tus hermanos, tus tíos, tus abuelos o tus hijos</text>
      <text language="en">Tell me about the members of your family; your parents, your siblings, your aunts and uncles, your grandparents, or your children.</text>
    </question>
    <answer>
      <text language="totonaco">Ma lantla ktalalinqo pus tlan ktalalinqo neyma kinkuku per kani’alhlukan chu paxi’alhnan, porque maqat, kPutaxkat pus nawa kintaskujut chu, nilay kmaqxtaqa; naktlawaputun tu kilitlawat.</text>
      <text language="es">Me llevo bien, así como con mi tío, pero casi no lo voy a visitar porque está lejos, está en Putaxkat, además, por mi trabajo no puedo dejarlo; tengo que hacer lo que haga falta.</text>
      <text language="en">I get along well with him, like with my uncle, but I hardly ever go visit him because he’s far away, he’s in Putaxkat, and besides, because of my work I can’t leave it; I have to do whatever needs to be done.</text>
    </answer>
  </segment>
  <segment id="totonaco:002122" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the chores organized at home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wa naliskujaw uku, wa natlawayaw kwaniqoy, neychu ma ney kwaniman, katuwa tuntlan naliskujaw, tuntlan namaliskujqo kaman, neyma tuntlan tlawaqo; neychu ma nitu natawila clase, kmatlawiqo neyma xdonakan, kstatapuli, tuntlan ktlaway.</text>
      <text language="es">Les digo qué vamos a trabajar o qué vamos a hacer durante el día, así como te lo estoy diciendo, los niños también pueden trabajar en algo; por ejemplo, cuando no hay clases, los pongo a hacer donas o alguna otra cosa para que yo después las pueda ir a vender.</text>
      <text language="en">I tell them what we’re going to work on or what we’re going to do during the day, just like I’m telling you. The children can also work on something; for example, when there are no classes, I have them make doughnuts or something else so that I can then go sell them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002123" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus chuna klisaqatanit chuna xchiwinanqokan; pus wa kintlat, kintse xwanit, kintata xwanit; paks totonako, wata niluxkatsiqo xa español.</text>
      <text language="es">Así hablaban cuando crecí: mi papá, mi mamá, que en paz descanse, y mi abuelo, que también falleció; todos hablaban totonaco, casi no sabían hablar español.</text>
      <text language="en">That’s how they spoke when I was growing up: my dad, my mom, may she rest in peace, and my grandfather, who also passed away; they all spoke Totonac, they barely knew how to speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002124" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu per tasmanin, per talhaqan o tatantlin. ¿Tuku tlawaqokan uynu wantu amaqapitsin kachikin ni tlawaqokan?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos? Por ejemplo, las tradiciones, la vestimenta, las danzas. ¿Qué hacen aquí que en otros pueblos no se hace?</text>
      <text language="en">What makes your community different from other communities? For example, the traditions, the clothing, the dances. What do they do here that isn’t done in other communities?</text>
    </question>
    <answer>
      <text language="totonaco">Pus max watiya neychu talhaqan; neymachu tuntlan, neychu tlawaqokan paskwa, pekwa lamastoqkan uynu, pus kwersa tanuk xa nchu lhaqananqokan lakatanu, lakatanu, neyma xala kCaxhuacan tanu, neyma xala kstepek tanu; ni katilismani wix lantla xan lhaqananparqo.</text>
      <text language="es">A lo mejor cambiará la vestimenta; así como en las fiestas de aquí se juntan muchas personas, puede cambiar un poco la forma de vestir, por ejemplo, en Caxhuacan es diferente, y en Ixtepec también tienen otra manera de vestirse; quizá no estarías acostumbrado a cómo se visten ellos.</text>
      <text language="en">Maybe the clothing will change; just as many people come together at the festivities here, the way of dressing might change a little. For example, in Caxhuacan it’s different, and in Ixtepec they also have another way of dressing; perhaps you wouldn’t be accustomed to how they dress.</text>
    </answer>
  </segment>
  <segment id="totonaco:002125" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus anan kiwi, anan, watiya nalisaqnana’ neyma puksnankiwi, katuwa kiwi anan, tipalhuwa anan kiwi, klaqapasqo kum lisaqnanqokan, kum kamanwa kliskujaw, klimakchayaw per kiliwatkan, tuntlan, nilupaks ktikatsilh porque xlilhuwa; kkatsi chu per xatotonako niwa xacastellano, neyma chu, kalam, neyma chu tuxkatat, neyma chu aksan, katuwa kiwi anan ney kkilhwama, puksnankiwi tani kamiqokan, lakskaktama x’aqan, taqalhin pus klaqapasqo ney kamaqastaqqokan neyma paxni, xtilan, chula, katuwa, xala kkakiwin taqalhin pus lamaqolh xla, natna lamaqolh, nilupakskkatsiqoy xtakuwani, tuwan likuchun, tu wakan, neyma mustulut, neyma siyu, xkulum, paxnikaka; katuwa naliwaya’ kum laqatiya’, uku nchu ni’alhlaqatiqokan, neyma kaman lakstakmaqolh, ni’alhkay waqo, anan watiya neyma ruda, sábila chu albahaca chu asuncionatuwan, tuntlan waniqo, naluxmakwa tapekwa, lhuwa xa tu stakan, nanikatilaqapasqo’.</text>
      <text language="es">Hay variedad de árboles para la leña, por ejemplo, el cedro y muchos otros, los conozco porque son los que utilizamos como leña para preparar nuestra comida o para otras cosas, no voy a recordar todos porque son muchos; los conozco, pero en totonaco, no en español, por ejemplo, el chalahuiete, el achiotillo y el aksan, también están los árboles de cedro, que cuando los cortan dejan secar sus ramas y se aprovechan, de los animales conozco los que se crían en casa, como los cerdos, las gallinas y los totoles; también hay muchos animales del campo, hay plantas medicinales, aunque no conozco todos sus nombres, entre las plantas que se comen están la hierba mora, siyu, xkulum y barbaron; se pueden comer muchas cosas si a uno le gustan, ahora que los niños están creciendo, ya casi no les gusta comer esas plantas, también hay ruda, sábila, albahaca y maltantzin, que no sé cómo le llaman en español, pero sirve para el susto, hay muchas cosas que se venden y que todavía no llegamos a conocer.</text>
      <text language="en">There are various kinds of trees for firewood, for example, cedar and many others. I know them because they are the ones we use as firewood to prepare our food or for other things. I’m not going to remember all of them because there are many; I know them, but in Totonac, not in Spanish. For example, chalahuiete, achiotillo, and aksan. There are also cedar trees, and when they cut them down, they let their branches dry and make use of them. As for animals, I know the ones that are raised at home, such as pigs, hens, and totoles. There are also many animals in the countryside. There are medicinal plants, although I don’t know all their names. Among the plants that are eaten are hierba mora, siyu, xkulum, and barbaron. Many things can be eaten if one likes them. Now that the children are growing up, they hardly like eating those plants anymore. There are also rue, aloe vera, basil, and maltantzin, which I don’t know what they call in Spanish, but it is used for susto. There are many things that are sold and that we still haven’t come to know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002126" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during festivals?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kpaskwa chu chali, chali neyma tuntlan nawaputuna’, neyma per mixtilan pus tlan namaqniya’ kum qalhiya’.</text>
      <text language="es">En las fiestas y también todos los días, si se te antoja comer carne, matas una gallina, siempre y cuando tengas una.</text>
      <text language="en">At parties and also every day, if you feel like eating meat, you kill a chicken, as long as you have one.</text>
    </answer>
  </segment>
  <segment id="totonaco:002127" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Kuxi pus manwa lanchiyu natsuku junio chu asta xa’enero; chu kawatiya aqakitsisni max chankan.</text>
      <text language="es">El maíz solo se siembra en junio y en enero; tal vez únicamente se siembran cinco semillas.</text>
      <text language="en">Corn is only planted in June and January; perhaps only five seeds are planted.</text>
    </answer>
  </segment>
  <segment id="totonaco:002128" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus natlawaya’ miliwat, napina’ mawinana’.</text>
      <text language="es">Prepararás tu comida e irás a dar de comer.</text>
      <text language="en">You will prepare your food and go feed them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002129" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Ma nchu ksipih, liqalhchuwinqo neychu qalhiqoyacha anu xpukuxtukan eynu kxoto waniqoy, yaj santuj wanqo, anta eynu kxoto, klhninkit, tukan wanqoy, naniklaqapasnan kichu per nakan, kqalhtuchoqo kimaqaxilhnanqokan xwanqoy, x’anqoy xa laqqoltsini maqasa, per uku chu, ti ni’alhparwan per na’an, kkakiwin ney skujqokan, neyma luwa latama, laklanka luwa; neyma chu, tatanoqlhku, neychu chanka kichu kilakan, maj kinkuxi uku, maqniqolh luwa xalanka, ta’aqsqolh anta lhtili kkiqaxamwalilh wanqoy, x’ama kixkay wanqo pi tawila xa luwa xalaklanka anta ksipih.</text>
      <text language="es">Como tienen un terreno allá por el cerro, al que le llaman Xoto, dicen que ahí hay un santo dentro de un hueco de la tierra, que está parado ahí, yo tampoco conozco el lugar para ir, antes los abuelos iban al río a atrapar camarones, pero ahora ya casi nadie va al rio, cuando van a trabajar, luego se encuentran víboras grandes; por ejemplo, ahora en mi terreno que sembraron encontraron una víbora grande, la mataron porque estaba ahí y casi agarraba a una persona, dicen que hasta la iba a morder, hay muchas víboras grandes en el cerro.</text>
      <text language="en">Since they have a piece of land over there by the hill, which they call Xoto, they say there is a saint inside a hole in the ground, standing there. I don’t know the place myself to go there either. Before, the grandparents used to go to the river to catch shrimp, but now hardly anyone goes to the river anymore. When they go to work, they come across big snakes afterward; for example, just now, in my land where they planted, they found a big snake. They killed it because it was there and almost grabbed someone; they say it was even about to bite them. There are many big snakes on the hill.</text>
    </answer>
  </segment>
  <segment id="totonaco:002130" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco">Xapulh, pus lata kichu ktsukulh staka, nama nilukachichi kit xakmaqkatsi; xanqalhi ksentila. Chu uku chu, lutakalaqpalima uku chu, lukachichita, per chichinan akxni chichinan, kwersa tlan xwanit la maqasa.</text>
      <text language="es">Anteriormente, cuando yo crecí, sentía que no hacía tanto calor; siempre llovía. Ahora está cambiando, ya hace calor y a veces hace demasiado, antes era mejor.</text>
      <text language="en">Before, when I was growing up, I felt that it wasn’t as hot; it always rained. Now it’s changing—it’s already hot, and sometimes it’s too hot. Before was better.</text>
    </answer>
  </segment>
  <segment id="totonaco:002131" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya nalistakyawakana’ neychu ma nalatapaya’, kwenta natlawaya’; per xqawaqo laqqolon la maqasa, uku chu tini’alhti lapekwa qawa, neyma xa nawanikana’ tintlan per naxaqatliya’ chatum qawasa, ni katimaxkika’ xa talakaskin, naklaqsnoqkwaliyan, atsinu staknana’ nakmaqxtaqan, nawanikana’, per uku chu, tiku lalaqsnoqwalima, ni’alhti chu.</text>
      <text language="es">Te aconsejaban que tuvieras mucho cuidado; antes los abuelos regañaban mucho, ahora ya casi nadie regaña así. por ejemplo, para hablarle a un muchacho no te daban permiso, te decían que te iban a pegar, incluso hasta dejarte casi muerta. Pero ahora ya no hay quienes golpeen o traten así a las personas.</text>
      <text language="en">They advised you to be very careful; in the past, grandparents used to scold you a lot, but now hardly anyone scolds like that anymore. For example, they wouldn’t give you permission to talk to a boy; they would tell you they were going to beat you, even leave you almost dead. But now there aren’t people who hit or treat people that way anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002132" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ per ksikwalan o nikuntlan wix pina’</text>
      <text language="es">¿Qué haces en tu religión, en la iglesia o en el lugar al que acostumbras ir?</text>
      <text language="en">What do you do in your religion, at church, or at the place you usually go to?</text>
    </question>
    <answer>
      <text language="totonaco">Ksikwalan pus kan wali kilimusna; kan skin litlan per tlan kaklatamalh.</text>
      <text language="es">A la iglesia voy y dejo mi limosna; también voy a pedir por mi bienestar.</text>
      <text language="en">I go to church and leave my offering; I also go to ask for my well-being.</text>
    </answer>
  </segment>
  <segment id="totonaco:002133" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin la maqasa tuku xtatlaway chu la uku tuku talaqpalilha</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo y qué ha cambiado?</text>
      <text language="en">How did people celebrate the festivals in your village before, and what has changed?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kachuntiya xa ney lay paskwa, stlan titaxtu paskwa laqachunin, chuntiya xan, mastakan cera; natlawaya’ xapaskwa, namawinana’. Max tsinu talaqpalilh porque paks xtawilaqo xamayordomo santuj, chu uku chu, achatuy, qalhtutu maqatunu titaxtuma paskwa, max nawa tumin litatlajiqo porque xlakata lukataparaxla, kataparaxla, ni xtachuna xwanit max maqasa, ka’aktuju xwanit.</text>
      <text language="es">Así como se hacen las fiestas, a veces las fiestas se hacen muy bonitas, todavía siguen entregando cera; cuando alguien hace fiesta, da de comer a las personas. Creo que cambió un poquito, porque antes había más mayordomos del santo y ahora solamente son dos o tres cada vez que toca hacer una fiesta, pienso que es porque ahora todo está más caro, ya no es como antes, cuando las cosas costaban menos.</text>
      <text language="en">Just as the fiestas are held, sometimes the fiestas are very beautiful; they still continue to give out candles. When someone holds a fiesta, they feed the people. I think it has changed a little, because before there were more stewards of the saint, and now there are only two or three each time it is time to hold a fiesta. I think it is because now everything is more expensive; it is no longer like before, when things cost less.</text>
    </answer>
  </segment>
  <segment id="totonaco:002134" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xikanah namaklakaskinqo, neychu qalhtawaqamaqolh primaria, kaskinikan xatotonako, tuntlan likuchun neyma nalikuchuna’ tuwan, katuwa kaskinikan xatotonako, tanu xan xacastellano kawanikan, per tanu xatotonako, kwersa xmaklakaskinka max.</text>
      <text language="es">Es cierto, lo van a ocupar, por ejemplo, ahora en la primaria les piden el nombre de plantas medicinales en totonaco, cualquier planta que sirva para curarse, les piden diferentes cosas tanto en totonaco y en español, siempre se sigue utilizando el totonaco y también es importante.</text>
      <text language="en">It’s true, they’re going to use it, for example, now in elementary school they ask them for the names of medicinal plants in Totonac, any plant that can be used to cure themselves, they ask them for different things both in Totonac and in Spanish, Totonac is still always used, and it’s also important.</text>
    </answer>
  </segment>
  <segment id="totonaco:002135" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan xa nchu tamaqkatsi, kawa pi ni paks kati’aqataqsni’ wix chu wantuku lichuwinamaqoka.</text>
      <text language="es">Se siente bien, pero a veces no llegas a entender todo lo que se llega a hablar en español.</text>
      <text language="en">It feels good, but sometimes you don’t quite manage to understand everything that gets said in Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002136" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiwa kichu kliwan porque skinkan chu neyma kskwela, neyma kbachillerato, naskinkan totonako; totonako tuntlan naskinikana’, tuntlan neychu tachanan, neyma lantla chankan kuxi, stapu, paks totonako tlawaqo laqachunin, naqalhskintilqoyan chu, kaman.</text>
      <text language="es">Yo digo que está bien, porque lo piden en la escuela, por ejemplo, en el bachillerato piden trabajos en totonaco; te pueden pedir cualquier cosa en esta lengua, como lo que se siembra, cómo se siembra el maíz, el frijol y otros temas, a veces los niños también preguntan sobre eso.</text>
      <text language="en">I say it’s good, because they ask for it at school; for example, in high school they ask for assignments in Totonac. They can ask you for anything in this language, such as what is planted, how corn is planted, beans, and other topics. Sometimes the children also ask about that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002137" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">A’aqpuxum kata, pus max tlaqku tsinu xwij, tlaqtlanku la aqpuxum kata, uku chu lutakatatlaji chu, tasiyu neyma chu, kum ni nalakapalaya’ nachana’ minkuxi, neychu ma xa’enero, ni kapara nachana’, ni’atsukuy enero eykachanti’ per a’aqtuy semana, ni’achan enero, tlanku nalay minkuxi, per wa nchu chanti per enero, kxkitat, ksputata, ni’alhtukatiwa’, nixkatsi chu, lantla nakawan akunata’ukxilha kum tlan kalatamaw, akunata’ukxilha xa nchu lantla nakawan.Pus takalaqpalima xa nchu, ney laklanka skwela tlawamaka, exyaj chu eyma skwela maqasa, nitu, toro xlatanuma, uku chu, kaswana xan tsiyu, kapotrero xwanit, anta xlatamaqokan, ksaqnanqokan.</text>
      <text language="es">En veinte años, a lo mejor estará mejor, hace veinte años era mejor, pero ahora la tierra se ha deteriorado, si no te apuras en sembrar tu maíz en enero, ya no se da igual; es mejor sembrarlo a principios de enero o incluso dos semanas antes, pero si lo siembras a mediados o a finales de enero, ya no se logra, quién sabe cómo será en el futuro, apenas veremos si todavía estaremos aquí para verlo. El tiempo está cambiando, ahora las escuelas las están construyendo muy grandes; no había aulas aquí, antes estaban los toros, ahora ya se ve bonito, antes era potrero y ahí mismo iban a traer leña.</text>
      <text language="en">In twenty years, maybe it will be better; twenty years ago it was better, but now the land has deteriorated. If you don’t hurry to plant your corn in January, it no longer grows as well; it’s better to plant it at the beginning of January or even two weeks earlier, but if you plant it in the middle or at the end of January, it no longer works out. Who knows what it will be like in the future; we’ll just have to see if we’ll still be here to see it. The weather is changing. Now they’re building the schools very large; there were no classrooms here before, there used to be bulls here, and now it already looks nice. Before, it was pastureland, and they would go get firewood right there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002138" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’</text>
      <text language="es">¿Cómo te llamas?</text>
      <text language="en">What’s your name?</text>
    </question>
    <answer>
      <text language="totonaco">Guadalupe Dorantes Marquez.</text>
      <text language="es">Guadalupe Dorantes Marquez.</text>
      <text language="en">Guadalupe Dorantes Marquez.</text>
    </answer>
  </segment>
  <segment id="totonaco:002139" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku xala wix</text>
      <text language="es">¿De dónde eres?</text>
      <text language="en">Where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Antiya xala uynu.</text>
      <text language="es">Soy de aquí.</text>
      <text language="en">I’m from here.</text>
    </answer>
  </segment>
  <segment id="totonaco:002140" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">54</text>
      <text language="es">54</text>
      <text language="en">54</text>
    </answer>
  </segment>
  <segment id="totonaco:002141" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ney kwaniman, kamanwa kliskuja, chu nchu nitu clase ney kwaniman, tuntlan ksta, kstatapuli. Kampara kCaxhuacan, stanan laqachunin; neyma per kintuwan, neyma per kinkaka, kimaklhtukun, kinkapen, tuntlan klin.</text>
      <text language="es">Como te digo, nada más de eso trabajo, y cuando no hay clases vendo otras cosas. A veces voy a vender a Caxhuacan; llevo mis quelites, mis chayotes, mi café y cualquier otra cosa que tenga.</text>
      <text language="en">Like I’m telling you, that’s all I work at, and when there are no classes, I sell other things. Sometimes I go to Caxhuacan to sell; I take my quelites, my chayotes, my coffee, and whatever else I have.</text>
    </answer>
  </segment>
  <segment id="totonaco:002142" interviewId="TON-TOP-HUEHUETLA-P008" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 8</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P008.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P008</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla mapakuwiya’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonako.</text>
      <text language="es">Totonaco.</text>
      <text language="en">Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002143" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">Lata ktaki tsisa, laqachunin kstaknan kamaqkitsis a itat, laqachunin kamaqchaxan, pus ktaki, kan laqachaqan, pus kan kqalhpajan, ktsuku paxa, ktsuku takaxa, xanqalhi chali, chali kwataki kit kinkapen, laqachunin chu kway per maktum kaxlanchu. Kmimparayacha chu, ktaxtu kkinchiki eyma kamaqtujun a laqkaw, ktaqalhu ma, kan chipa kimputlaw kMujuyum; anta minacha eynu min xala kChaca, pus lata kchan chu, lhuwa tiku qalhtawqanin anta tayaqo, kqalhiyaw kimputlawkan, pus anta chu, ktawkayacha, kiliminkan chu uynu kpuqalhtawaqa unu k’UIEP, pus kachuna chu. Kchin chu unu tsisa, kamaqtsayan chu uynu ktalhkayaw kpuqalhtawaqa, pus tsuku maqalhtawaqanan, laqachunin pus tani ni laqchan kihora pus kakatuwa taskujut tu kliskutawila eynu, kmaqatsoqnantawila, ni maqalhsputukan taskujut tuku uynu wij, pus kachuna chu. Qotanu, akxni chu qotanu pus kan kkinchiki, kchan kkinchiki, laqachunin kwayan, laqachunin unu kwayan, ni’alhkwayanchan kkinchiki laqachunin, pus katna uynu klilama, laqachunin pus ni soq klhtata katuwa tu kliskuja, katuwa tu taskujut ktlawa kkinchiki.</text>
      <text language="es">Cuando me levanto temprano, a veces despierto a las cinco y media y, en ocasiones, a las seis, voy a lavarme el rostro, después voy al sanitario, me baño y empiezo a alistarme, todos los días tomo mi café y, algunas veces, como un pan. Salgo de mi casa a las siete con diez, camino cuesta abajo para tomar el transporte en Mujuyum; por ahí pasa el que va para Chacas, cuando llego, ya hay muchos estudiantes esperando el transporte, ahí me subo para que me traigan a la universidad, aquí en la UIEP. Llego temprano, alrededor de las ocho, al llegar a la universidad, registramos nuestra firma y empiezo a dar clases, cuando no es mi hora de clase, realizo todo tipo de trabajos: escribo y avanzo en mis actividades, porque el trabajo aquí nunca termina. Cuando atardece, regreso a mi casa, a veces como allá y, en otras ocasiones, como aquí, por lo que ya no ceno al llegar, así es como vivo, algunas veces no duermo temprano porque continúo realizando todo tipo de trabajos en mi casa.</text>
      <text language="en">When I get up early, sometimes I wake up at five-thirty and, on some occasions, at six. I go wash my face, then I go to the bathroom, take a shower, and start getting ready. Every day I drink my coffee and, sometimes, I eat a piece of bread. I leave my house at ten past seven and walk downhill to take transportation in Mujuyum; the one going to Chacas passes around there. When I arrive, there are already many students waiting for transportation. I get on so they can bring me to the university, here at the UIEP. I arrive early, around eight. When I get to the university, we sign in and I start teaching classes. When it is not my class time, I do all kinds of work: I write and make progress on my activities, because the work here never ends. When evening comes, I return home. Sometimes I eat there and, on other occasions, I eat here, so I no longer have dinner when I arrive. That is how I live. Sometimes I do not go to sleep early because I continue doing all kinds of work at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:002144" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni nitu liskuja’</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akxni nitu kliskujma pus kaklaqati ktawila kkinchiki, ktlaqnantawila, katuwa tuku, nak’ukxilha per lilaqastan o laqachunin chu, neychu kmaqtantli, kmatantlininan xla toreadores pus kanaw laqtowqayaw, laqachunin klilakkaxlayaw, pus nalaqtowqayaw mixtujun domingo o laqachunin kinkawanikanan per litantlit; pus kanaw tantliyaw chu, taniku pus kinkawanikanan pus kachuna chu. Laqachunin chu, pus kakanlatama, kan paxi’alhnan neyma katiwa tiku klaqapasqo, laqachunin chu kan pupaxia’lhnan per kimoto pus kakaniwa kan lakawanan, laqachunin chu, per kan ukxilha per kintaskin akxni per kilimaqwani, pus kachunanchu eyma klilama, laqachunin chu tani chu per nakan pus ktatanoqlhqo tiku ktaralinqo, natawaqoyan per patum xaxun, pus watiya xa nchu tama ktlawa akxni per nitu kliskuja. Akxni chu wij taskujut, pus ka’anta chu, ktsoqnan kkinchiki, ni’alhlukan xan kakiwin per nakan kkakiwin kay paks nasakwa chu uku, kmaskujunnaw pus ni limaqwan laqachunin.</text>
      <text language="es">Cuando no estoy trabajando, me gusta estar en mi casa, pongo música, veo películas o hago otras actividades, como soy maestro de danza de los toreadores, a veces vamos a ensayar o a organizarnos, en ocasiones acordamos ensayar dentro de sietes días que es domingo y, otras veces, nos invitan a ir a danzar; entonces nosotros vamos a donde nos digan. En otras ocasiones salgo a pasear, como conozco a muchas personas, a veces recorro distintos lugares en mi motocicleta, únicamente para contemplar el paisaje, cuando tengo tiempo, también voy a visitar a mi novia, a veces, donde quiera que voy, me encuentro con amigos y me invitan a tomar una cerveza, eso es lo que hago cuando no tengo trabajo. Cuando sí hay trabajo, prefiero quedarme en mi casa a escribir, ya casi no voy al rancho, ahora solo contratamos personas para que realicen ese trabajo, les damos empleo, porque muchas veces ya no tenemos tiempo.</text>
      <text language="en">When I’m not working, I like to be at home. I put on music, watch movies, or do other activities. Since I’m the dance leader for the Toreadores, sometimes we go rehearse or organize ourselves. Sometimes we agree to rehearse in seven days, which is Sunday, and other times we’re invited to go dance; then we go wherever they tell us to. On other occasions I go out for a ride. Since I know many people, sometimes I travel around different places on my motorcycle, just to take in the scenery. When I have time, I also go visit my girlfriend. Sometimes, wherever I go, I run into friends and they invite me to have a beer. That’s what I do when I don’t have work. When there is work, I prefer to stay home and write. I hardly go to the ranch anymore; now we just hire people to do that work. We give them employment because many times we no longer have the time.</text>
    </answer>
  </segment>
  <segment id="totonaco:002145" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulaklhuwa tuku liwat kaxtlawakan kkinchiki, laqachunin chu, kintse pus makcha kstapu; natlawa per xpulaklha o natlawa spulunchu, natlawakan neychu tamaqchin, ney kkilhwama, pulaklha, spulunchu, natlawakan pustapu, laqchililh pus kakatuwa liwat. Laqachunin chu, kamixtujunan tamawakan o winti neyma stapuli liway, pus ka’antiya chu, ktamawayaw, laqachunin tlawakan xatatsili o lapukan watiya chu, malhkakikan. Laqachunin chu, kwayaw per neyma sopa, laqachunin katuwa liwat wantu xataway luwan kwaniyaw kinchu. Laqachunin per kaka, waqokan mustulut pus niluklaqati xan mustulut neyma makchaqokan chu par paxnikaka pus kapaks xatatsili eyma tlawakan cha kkikchiki chuna kinkalimasmanin kinana, kinana pus laqati xa, xatalapu per ni klaqatiyaw kin. Pus katuwa tu taway nalaqpaliwayana’ neyma per nawaya’ per sopa, nawaya’ per lenteja pus katuwa, laqachunin chu kintse pus tlawa klhtukita, xanqalhi tlawa xa, klhtukita; neyma per makcha per ma xaskija, laqachunin per xkulim, laqachunin per xkutnalhtukita o lhkakalhtukita; neyma xqapat, qala tuntlan ma tlawakan lhtukita kkinchiki.</text>
      <text language="es">Pues en mi casa se preparan muchas variedades de comida, a veces mi mamá prepara frijoles; hace tamales de frijol, tlayoyos, pustapu (tamal cuya masa se mezcla con frijol machacado) o tamales pintos, siempre hay distintas cosas para comer. A veces cada siete días compramos carne, o a veces llega alguien a ofrecerla en las casas y ahí mismo la compramos, después la freímos o la hervimos y le agregamos picante. En ocasiones comemos sopa o también lo que nosotros llamamos la comida de los adinerados. Otras veces comemos quelites, como la hierba mora, aunque a mí no me gusta mucho. también se prepara el barbaron; casi todo eso se cocina frito, en mi casa mi abuela nos acostumbró a comer así, a ella le gusta hervida, pero a nosotros no tanto. Hay mucha variedad de comida, pues vamos cambiando entre sopa, lentejas y otros platillos, a veces mi mamá prepara atole: hace atole de masa, de jugo de elote, de vez en cuando atole agrio o atole picante; también prepara atole de maíz molido o de cualquier otro ingrediente con el que se pueda hacer atole en mi casa.</text>
      <text language="en">Well, at home we prepare many varieties of food. Sometimes my mother makes beans; she makes bean tamales, tlayoyos, pustapu (a tamale whose dough is mixed with mashed beans), or pinto tamales. There are always different things to eat. Sometimes every seven days we buy meat, or sometimes someone comes offering it at the houses and we buy it right there; afterward we fry it or boil it and add chili. Sometimes we eat soup, or also what we call rich people’s food. Other times we eat quelites, such as hierba mora, although I don’t like it very much. Barbaron is also prepared; almost all of that is cooked fried. At home, my grandmother got us used to eating that way. She likes it boiled, but we don’t like it as much. There is a lot of variety of food, since we alternate between soup, lentils, and other dishes. Sometimes my mother makes atole: she makes masa atole, corn-juice atole, and once in a while sour atole or spicy atole; she also makes atole from ground corn or from any other ingredient that can be used to make atole at home.</text>
    </answer>
  </segment>
  <segment id="totonaco:002146" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kilatamat pus kwersa tuwa kit kmaqkatsilh lata cha kstaktilalh, lata xakqalhtawqama preescolar, anta Pa’akxtu xkintawilqocha kintlat pus anta kkqalhtawqanincha presscolar, akxni chu kmaqatsilh ki’aqchaxan kata, pus kiliminka eyna ma KFrancisco I Madero anta chu xaktawilaqolh ma kintata, kinana, kinanapan, xan kinatlatni pus ti’anqolh maqskujqo xa nchu Pa’akxtu pus anta chu kqalhtawqanit eyma segundo y tercero, chu primer grado pus anta kCinco de Mayo xakqalhtawqama, watiya lata kCinco de Mayo xakwij cuarto asta sexto chu xakqalhtawqama. Pus kwersa lata xakwilacha kMadero pus katuwa xakmaqtlawa, neyma xakxqata, kkatsiku neyma xakkuka kimpuxqatni xa’aqkaw litro, pus chali, chali kit xakxqata, xakkitaspita kkimpuqalhtawaqa porque pus chali, chali talakaskin chuchut, nilumaqat xan xwij eyma taxtuna; pus anta chu xakkixqata, kaqotanunu anta xakkipaxa, pus katna xwanit kilatamat, neyma chu xlatama kintata cha xtlat kintlat pus xakkixtaqni per xchu neyma xmaqtlawama xatalaqtsapsni tiji xtlawamaka kMadero maqasa pus xakkixtaqa kin xchu. Pus katna xaklilama. Akxni chu kchimpa kCinco de Mayo pus anta chu kqalhtawaqalh cuarto asta sexto, nacha kkilhwama pus ktsukulh chu neyma per kimasiynika lantla naklaqkanan, lantla nakkuxtu xawat, lantla naksaqnan pus katna chu taskujut xwij. Laqachunin chu, ktsukulh taxtu neyma kachikin, kkatsiku chu, xakanaw secundaria, pus xakan maqskuja, neyma kkatsi chu, xkinkaskinikanan kpuqalhtawaqa neyma trabajos, napina’ k’internet xkinkawanikanan pus ka’anta xakkiputsayaw, xakki’ukxilhaw, katuwa lilaqastan, xakkitawtuwlayaw tani chu xwij ciber xwanikan, pus katna niti xqalhi per puqalhchuwin nitu xwanit internet, natna chu, nakkatsiku chu neyma xakkixaqatliyaw per kintse o kintlat pus kataniku xwij teléfono público, kin xakanaw, xkinta’an kinana, naxoqoya’ laqkitsis peso lantla namatijikana’ cha nakichuwinana’, pus katna xwanit kilatamat, nachuna pus ktsukulh maqskuja kachikin, xakmaqtlawa kaxlanchu, xakmaqsta kaxlanchu, xakmaqsta lhaqat, pus kakatuwa taskujut tu xakkatsini pus tlan xwanit xan, laqachunin neychu xakan maqtantli, xakan kLakapan Kamayakni anta kichu kkimatowqanit kmaqtantli toreador, pus katna xwanit kilatamat.</text>
      <text language="es">Pues mi vida fue difícil cuando estaba creciendo, todo comenzó cuando estudiaba el preescolar, en ese tiempo mis papás vivían en Puebla y ahí cursé el preescolar, cuando cumplí seis años me trajeron a Francisco I. Madero, ahí vivía con mi abuelo, mi abuela y mis tías, mientras mis papás se fueron a trabajar a Puebla, en Madero estudié segundo y tercer grado, después regresé a Cinco de Mayo, donde estudié de cuarto a sexto grado. Cuando vivía en Madero hacía de todo, todavía recuerdo que acarreaba agua en un garrafón de diez litros, todos los días, al regresar de la escuela, iba por agua porque siempre se necesitaba en la casa, el manantial no quedaba tan lejos; ahí iba a traer agua y en la tarde ahí me bañaba, como mi abuelo, el papá de mi papá, trabajaba en la construcción de la calzada de Madero, yo iba a dejarle su lonche o su comida. Así era mi vida. Cuando regresé a Cinco de Mayo, como ya lo conté, estudié de cuarto a sexto grado, después, me empezaron a enseñar a chapear, a limpiar la milpa y a ir a buscar leña, así era el trabajo. Después empecé a salir al pueblo, todavía recuerdo cuando iba a la secundaria, también trabajaba, en la escuela nos dejaban tareas y nos decían que debíamos ir al internet para investigar, entonces íbamos al ciber a buscar información y ver videos, en ese tiempo nadie tenía celular y no había internet, también recuerdo que, cuando queríamos hablar con mi mamá o con mi papá, íbamos a cualquier lugar donde hubiera un teléfono público, mi abuela me llevaba y teníamos que pagar cinco pesos para poder comunicarnos, así era mi vida, también comencé a trabajar en el pueblo: ayudaba a hacer pan, a vender pan y a vender ropa, aprendí a realizar muchos tipos de trabajo, además, a veces iba a danzar con Lakapan Kamayakni, ahí fue donde aprendí a danzar como toreador, y así transcurrió mi vida.</text>
      <text language="en">Well, my life was difficult when I was growing up. It all began when I was in preschool. At that time, my parents lived in Puebla, and I attended preschool there. When I turned six, they brought me to Francisco I. Madero. I lived there with my grandfather, my grandmother, and my aunts, while my parents went to work in Puebla. In Madero, I studied second and third grade, and afterward I returned to Cinco de Mayo, where I studied from fourth through sixth grade. When I lived in Madero, I did all kinds of things. I still remember carrying water in a ten-liter jug every day. When I came back from school, I would go get water because it was always needed in the house; the spring was not very far away. I would go there to fetch water, and in the afternoon I would bathe there too. Since my grandfather, my father’s father, worked on the construction of the road in Madero, I would go take him his lonche, or his food. That was my life. When I returned to Cinco de Mayo, as I already said, I studied from fourth through sixth grade. Afterward, they began teaching me to clear weeds, clean the milpa, and go look for firewood. That was the work. Later I began going into town. I still remember that when I went to middle school, I also worked. At school they gave us assignments and told us that we had to go to the internet to do research, so we would go to the cybercafé to look for information and watch videos. At that time nobody had a cellphone and there was no internet. I also remember that when we wanted to talk with my mother or my father, we would go anywhere there was a public telephone. My grandmother would take me, and we had to pay five pesos in order to communicate. That was my life. I also began working in town: I helped make bread, sell bread, and sell clothing. I learned to do many different kinds of work. Besides that, sometimes I would go dance with Lakapan Kamayakni. That was where I learned to dance as a bullfighter, and that is how my life went.</text>
    </answer>
  </segment>
  <segment id="totonaco:002147" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipinqoya’</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about your family members.</text>
    </question>
    <answer>
      <text language="totonaco">Pus wanti klilinqo neyma per kililaqapasni, pus watiya xan kintse, kintlat, pus maqasa ni’alh’akxtum wilaqolh, maqasa xa nchu lamaqxtaqqonit, pus wij nchu neyma kintala, xlichatuy wanti kistalnima kintala tsumat, pus nawija xa nchu xlimaqtaqalhat, nawija xmawina cha xchixku pus wilapa chatum kintala tsumat pus katna chu eyma klilamaw. Pus laqachunin klaqapaxi’alhnanqo kinanapan, kan per maqpaskwanan, ni xanqalhi kan neyma pus wilacha kintata. Wij kinana xnatlatni cha kintse chu ax’akstu lama wa kintata xtlat kintlat porque kinana xwanit pus namaqasa xa sputnit. Chu naklaqapasnit kinana tsikan, kixunanana, xtse kinana xwanit, pus wa xa nchu, naxaktaralin; katuwa xkilixaqatli maqasa, pus kachuna nchu, neyma ti ktatanoqlhku kinatapuxnimatni pus kxaqatliqo, xanqalhi kinkawanikanan kin neyma tani kkatsi tani xakta’an kinana, pus naxaqatliqoyan, “Pus wa eyma mintapuxnimat, wa eyma minapa”, wanipaka’, pus nachun nalilaqapasqoya’ wix chu, “naka’akniqoya’” nawanikana’. Pus nanitlaan ni naxaqatliqoya’ wanti lilipinqoya’.</text>
      <text language="es">Pues, entre mis familiares más cercanos están mi mamá y mi papá, aunque hace tiempo que ellos ya no están juntos, pues se separaron, también tengo una hermana menor que yo; ella ya tiene un hijo y vive con su esposo, además, tengo otra hermana, y así es como está integrada mi familia. En ocasiones visito a mis tías y voy a las fiestas, aunque no siempre asisto, ahí también vive mi abuelo. Está mi abuela, que son los papás de mi mamá, y mi abuelo paterno ya es viudo, porque mi abuela falleció hace tiempo. También conocí a mi bisabuela, la mamá de mi abuela, me llevaba muy bien con ella; hace tiempo me platicaba muchas cosas, así fue como conviví con ella, con quienes fui conociendo poco a poco fue con mis primos, les hablo y convivimos, cuando acompañaba a mi abuela a distintos lugares, siempre nos decía: “Aquellos son tus primos, ella es tu tía”, así los iba conociendo, también nos decía: “debes respetarlos”. Nos enseñaban que no está bien dejar de hablarles a nuestros familiares.</text>
      <text language="en">Well, among my closest family members are my mother and my father, although they have not been together for a long time now; they separated. I also have a younger sister; she already has a son and lives with her husband. In addition, I have another sister, and that is how my family is made up. Sometimes I visit my aunts and go to the parties, although I do not always attend; my grandfather also lives there. There is my grandmother, who is my mother’s parent, and my paternal grandfather is already a widower because my grandmother died some time ago. I also knew my great-grandmother, my grandmother’s mother; I got along very well with her. A long time ago, she would tell me many things, and that was how I spent time with her. The people I gradually got to know were my cousins. I talk to them and we spend time together. When I accompanied my grandmother to different places, she would always tell us, “Those are your cousins; she is your aunt,” and that was how I got to know them. She would also tell us, “You must respect them.” They taught us that it is not right to stop talking to our relatives.</text>
    </answer>
  </segment>
  <segment id="totonaco:002148" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni wantu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lantla klakkaxlayaw pus kaneyma kchiki, pus laqachunin chu, kinkawanikanan; “nachaqayatit per qalhpajan” o “nakapalhnanatit”. Xanqalhi kit klaqati ktinkxa kimputama tsisa, ktsuku kapalhnan, neyma cha kasabado, laqachunin chu, ktawila, kkapalhnan, kmakaki, kqapsa per lhaqat, ni klaqati kit lhkinta natawila kilhaqat, laqachunin ni limaqwani kintse, pus kchaqanan, kchaqa neyma kilhaqat, kchaqa neyma laktsu tines, neyma per kintatunu, tuntlan kchaqa, pus katna chu kmaqtayninan, laqachunin chu pus ma, kmaqtlawa liwat laqachunin, akxni kilimaqwani, akxni ni limaqwan pus kaklakkaxlayaw pus natamawyachaw per liwat, wa eyma nakaxtlawayaw pus kalakxtum klamaqtayayaw. Wa nchu ney kakiwin, pus ni’alhlukan kit kkakiwin, pus kaytasakwa chu, kaytasakwa chu neyma ti kisqananachi, ni’alhti per saqnan; neyma laqachunin x’an kinana saqnan o kintata, pus katna chu neyma, per kintachanankan, pus kaytasakwa xa nchu tiku ma laqaltama, pus ni’alhluxtatna naklaqaltamayaw kin, pus ni kinkalimaqwaniyan, pus nachatunu kskujmaw tani klamaw.</text>
      <text language="es">Pues la forma en que nos organizamos en la casa es que, a veces, nos dicen: “laven el sanitario” o “deben barrer”. A mí siempre me gusta tender mi cama por la mañana, los sábados empiezo a barrer, escombro, doblo mi ropa, no me gusta que mi ropa esté desordenada, cuando mi mamá no tiene tiempo, yo lavo mi ropa, mis tines, mis pantalones o cualquier otra prenda, de esa forma ayudo en la casa, algunas veces, cuando tengo tiempo, también ayudo a preparar la comida, cuando no nos da tiempo cocinar, acordamos comprar la comida, así nos apoyamos mutuamente.Respecto al trabajo del rancho, ya casi no voy tan seguido, ahora solo contratamos a alguien para que raje la leña, ya casi nadie va a buscar leña; antes a veces iba mi abuela o mi abuelo, en cuanto a los cultivos, actualmente solo un trabajador se encarga de cuidarlos, nosotros ya no podemos atenderlos tanto porque no nos da tiempo, pues cada quien está trabajando en donde le corresponde.</text>
      <text language="en">Well, the way we organize ourselves at home is that sometimes they tell us, “Clean the bathroom,” or “You have to sweep.” I always like to make my bed in the morning. On Saturdays I start sweeping, tidying up, folding my clothes—I don’t like my clothes to be messy. When my mom doesn’t have time, I wash my clothes, my socks, my pants, or any other garment. That’s how I help out around the house. Sometimes, when I have time, I also help prepare the food. When we don’t have time to cook, we agree to buy food, so we support one another. As for the work on the ranch, I hardly go anymore. Now we just hire someone to split the firewood; hardly anyone goes to gather firewood anymore. Before, sometimes my grandmother or my grandfather would go. As for the crops, currently only one worker is responsible for taking care of them. We can’t tend to them as much anymore because we don’t have time, since each person is working where they are supposed to.</text>
    </answer>
  </segment>
  <segment id="totonaco:002149" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lala kkatsilh totonako pus ki’aqtujun xakwanit akxni kkatsinit, maqasa pus kinatlatni ni xlakaskinqo nakchuwinan totonako, porque mat ni xlakaskinka cha xkiwaniqo, xaw nilaxakmaputanksa. Nachuna chu, kchalh kit kMadero pus paks totonako xkixaqatli kit kinana xwanit, porque ni xkatsi xa, xaluwan tachuwin, pus chuna kit kkatsitapulilh neyma, kchampa kCinco de Mayo, paks neyma ti xaktaqalhtawqamaqolh pus paks totonako xchuwinanqoy. Cha kilixaqatli chatum kintaqalhtawqana, uqalhtawaqama kmaestría: “Pus lapekwa xkikali’aqwana’ maqasa”. Maqasa xminqo chatuy kintaskwelannin per lixkan xan xwanqo kum chuwinana’ totonako o per natatunuya’ huarache pus lixkan nawaniqoyan, pus xakqalhmaqtayaqo kit chu kincompañeros. Kachuna kichu kkatsilh totonako asta cha uku, uklakawwi cha k’UIEP pus kmaqalhtawqanama wantu xlitipatuya tachuwin kit kkatsinit.</text>
      <text language="es">Pues aprendí a hablar totonaco cuando tenía siete años, en ese tiempo mis padres no querían que hablara totonaco porque me decían que no era importante, además de que no lo podía pronunciar muy bien. Después, cuando llegué a Madero, mi abuela me hablaba siempre en totonaco, porque ella no sabía español, así fue como poco a poco aprendí la lengua, más tarde llegué a Cinco de Mayo y todos mis compañeros de la escuela hablaban totonaco. Uno de mis compañeros, que ahora está estudiando una maestría, me decía: “En el pasado nos defendías mucho”. En ese tiempo había dos compañeros que insultaban muy feo a quienes hablaban totonaco o usaban huaraches como calzado, yo defendía a mis compañeros y, al mismo tiempo, seguía aprendiendo totonaco. Así fue como aprendí la lengua hasta llegar a donde estoy ahora, actualmente estudio en la UIEP y también estoy enseñando la segunda lengua que aprendí.</text>
      <text language="en">Well, I learned to speak Totonac when I was seven years old. At that time, my parents didn’t want me to speak Totonac because they told me it wasn’t important, and besides, I couldn’t pronounce it very well. Later, when I arrived in Madero, my grandmother always spoke to me in Totonac because she didn’t know Spanish. That’s how I gradually learned the language. Later I arrived in Cinco de Mayo, and all my classmates at school spoke Totonac. One of my classmates, who is now studying for a master’s degree, would tell me: “In the past, you defended us a lot.” At that time, there were two classmates who insulted people who spoke Totonac or wore huaraches as footwear very badly. I defended my classmates and, at the same time, I continued learning Totonac. That’s how I learned the language and got to where I am now. Currently, I study at UIEP, and I’m also teaching the second language I learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:002150" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan alakatunu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kaniychu pus talaqpali kwersa cha tatantlin, kaneykmaqtantliyaw kin xla toreadores, pus akxni kinchu kmaqniyaw per kintaqalhinkan, neyma toro pus xakuxtalh kinchu ktlawayaw chu amaqapitsin kachikin pus nitna tlawaqo eynu kQoyom, eynu kHuehuetla, pus nitna xa, maqniqo, ka’aktsu xa, xtaqalhinkan maqamaniqo, pus wa kichu litalaqpali kkatsi chu neyma kkinkachikin cha, pus tlawakan novenario, akxni chama paskwa xla Virgen de Lourdes, pus natlawakan novenario, pulana namaqtawila cha santuj, alistalh nachan pakswa, pus wa kit kkatsi litalaqpali porque maqapitsin kachikin pus nitna xa, tlawaqo.</text>
      <text language="es">Pues se diferencia un poco, la danza de los toreadores, que es la que nosotros realizamos, tiene características propias, cuando matamos al toro, lo convertimos en un costal de pergamino para la danza, en cambio, en otros pueblos, como Qoyom (Huehuetla), no lo hacen así, ellos utilizan un toro más pequeño para bailar, esa es una de las diferencias que conozco, también sé que, en mi comunidad, cuando se celebran los novenarios y se acerca la fiesta de la Virgen de Lourdes, primero se realizan las posadas para la santa imagen y después llega la gran fiesta, considero que esa es otra diferencia, porque en otras comunidades no lo hacen de esa manera.</text>
      <text language="en">Well, it differs somewhat. The Dance of the Toreadors, which is the one we perform, has its own characteristics. When we kill the bull, we turn it into a parchment sack for the dance; whereas in other towns, such as Qoyom (Huehuetla), they do not do it that way—they use a smaller bull to dance with. That is one of the differences I know of. I also know that, in my community, when the nine-day observances are held and the Feast of Our Lady of Lourdes approaches, the novenas for the holy image are held first, and then the great feast takes place. I consider that another difference, because in other communities they do not do it that way.</text>
    </answer>
  </segment>
  <segment id="totonaco:002151" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin chu tuwan osu kiwi anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neyma taqalhin, pus katuwa anan, neyma kaxaklakchiki pus wij per xtilan, nawaliya’ per mimitsi, nawij per chichi, winti maqtaqalha paxni o winti per yawa kawayu, winti per yawa neyma toro, pus katna chu, winti laklanka potrero qalhiqo o neyma par wakax tamaknuqo, maqtaqalhqoy, pus kachuna chu. Xalkakiwin taqalhin, pus xan anan, anan per lapanit, per luwa neyma per laktsu qalat, ma sera per taxkat per eyma suki, uxu, tuntlan lamaqolh, par chan par neyma chakan, xkuti, nasaqalinanqo wanqokan, pus katuwa taqalhin, neyma per luwa; lama per lhkuyatluwa, kuxiluwa, jukiluwa, xqoyotluwa, xtikatluwa, tasiwiluwa, tsoqotluwa, pus katuwa lamaqolh, neyma laktsu chichaqx, neyma lhpatni, swaqaqa, katuwa lamaqolh per xpepeleq neyma pus katuwa taqalhin tu lamaqolh, kanikatikatsi nikuma namapakuwiya’ kum kaxlilhuwa. Chu neyma tuwan, pus nawij tuwan tu kanawaya’ per mustulut, per qalhtunit, neyma per xqotnakaka o aqatsasna, tuntlan kakchiki nachana’ per kulantu, pus katuwa anan, neyma per kalikuchunkan neyma palhmalikuchun, pus nakkatsiyaw per walikan per pekwatuwan, maklhkutuwan, katuwa tu kalikuchun neyma, naniluklaqapasqo kichu, ni kinkamasiynikan chanu. Pus kachuna neyma kiwi, kkakiwin tu anan pus wij per puklhnankiwi, puksnankiwi, kalam, cheqat, kukutah, laxux, asiwit, jaka, aksan, pus kakatuwa kiwi tu anan neyma per xoqyotkiwi, leqaxkiwi, eyma per lileq, katuwa tu neyma, per lhpu, pus katuwa tu kiwi ananqo kkakiwin, pus nanipaks cha klqapasa, maski klaqapasa per laqachunin ni kkatsi xtakuwni.</text>
      <text language="es">Pues hay muchos animales, entre los que viven en la casa están las gallinas, los gatos y los perros, algunas personas crían puercos, otras tienen caballos o toros, también hay quienes cuentan con grandes extensiones de potrero para criar vacas y se encargan de cuidarlas. En el campo habitan muchos animales silvestres, como las víboras, las avispas alfareras, las abejas, las abejas meliponas, las avispas de hojas, los abejorros y muchos otros insectos, como las hormigas, también hay pájaros carpinteros, el tejón, y otros animales, entre las víboras están el coralillo, la víbora maicera, la mazacuata, la culebra arroyera, la serpiente de hilo y la culebra perico, además, hay ranas, sapos, la rana de orejas chicas, mariposas y muchos otros animales, la verdad es que existe una gran cantidad de especies y no siempre sabes cuál mencionar primero. También hay muchas plantas, existen plantas comestibles, como la hierba mora, el quintonil, la lengua de vaca, la cebollina y otras que se pueden sembrar en la casa, como el cilantro, además, hay plantas medicinales que también sabemos cultivar, como la maltantzin y la planta espina, entre muchas otras, yo tampoco las conozco todas muy bien, porque a nosotros no nos enseñaron sobre todas ellas. En el campo también hay una gran variedad de árboles, como la sangre de grado, el cedro, el chalahuite, el cuerillo, el aguacate, el naranjo, el guayabo, el mamey, el aksan, el carboncillo, el árbol quetzal, el árbol de huaxil y el árbol de pahua, existe una gran diversidad de árboles en el campo, yo tampoco los conozco todos y, aunque reconozca algunos, a veces no sé cómo se llaman.</text>
      <text language="en">Well, there are many animals. Among those that live around the house are chickens, cats, and dogs. Some people raise pigs, others have horses or bulls, and there are also people who have large stretches of pastureland for raising cows and take care of them. Many wild animals live in the countryside, such as vipers, potter wasps, bees, melipona bees, leaf wasps, bumblebees, and many other insects, such as ants. There are also woodpeckers, the badger, and other animals. Among the vipers are the coral snake, the corn snake, the mazacuata, the stream snake, the thread snake, and the parrot snake. In addition, there are frogs, toads, the small-eared frog, butterflies, and many other animals. The truth is that there are a great many species, and you do not always know which one to mention first. There are also many plants. There are edible plants, such as hierba mora, quintonil, lengua de vaca, and cebollina, as well as others that can be planted at home, such as cilantro. In addition, there are medicinal plants that we also know how to grow, such as maltantzin and planta espina, among many others. I do not know all of them very well either, because we were not taught about all of them. There is also a great variety of trees in the countryside, such as sangre de grado, cedar, chalahuite, cuerillo, avocado, orange, guava, mamey, aksan, carboncillo, the quetzal tree, the huaxil tree, and the pahua tree. There is a great diversity of trees in the countryside. I do not know all of them either, and even when I recognize some, sometimes I do not know what they are called.</text>
    </answer>
  </segment>
  <segment id="totonaco:002152" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chali chali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se utilizan la leña y los animales en la vida diaria o durante las fiestas?</text>
      <text language="en">How are firewood and animals used in daily life or during celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus neyma kiwi per chali, chali pus pakswa namapuya’ kiwi, napina’ saqnana’, per kanalaqsqawliya’ chu neyma per kpaskwa pus neyma kaliwaliw per tapuchumaka pus napina’ maqsqanana’, nakanasakwakan tiku na'an sqa kiwi, neyma kaper mayordomo wix, pus wanipaka’, kaputsaka’ wix, napina’ maqtayninana’, qatum lipina’ mintasqan, nalimaqtayaya’ wanti per mastama xmaqsqot. Chu neyma per taqalhin pus watiya xa nchu eyma per yaj kkinchiki, akxni per nitu liwaya’, per qalhpuwanti’ par aktsu liway pus namaqniya’ mixtilan, putx na’aktlawaya’, namakchakan o laqachunin maqninanqokan, kasabado maqninanqokan kkinkachikin o domingo laqachunin. Chu neyma kpaskwa pus kwersa ney kkilhwama mayordomía per winti mastama xmaqasqot, pus wij neyma lakchajan, linqo xtilan watiya xa nchu limaqtayninqo, per xastaqa liway, neyma liway, linqo xaliway xtilan, xaliway paxni, pus katuwa limaqtayninanqo cha lanlanka paskwa neyma per tapuchuwamaka o par mastamaka per maqsqot, pus watiya xa nchu paxni, kamaqnimaka xa nchu, watiya xa nchu ma nalimawinankan.</text>
      <text language="es">Pues este tipo de árboles se utiliza todos los días, porque de ellos se obtiene la leña que se mete al fogón, se va al campo a buscar leña y, en las fiestas, por ejemplo, cuando hay una boda, también se va a ayudar a rajar leña, en ocasiones se contrata a una persona para que haga ese trabajo, si tú eres el mayordomo, te pedirán que busques a quien raje la leña, también irás a apoyar llevando un tercio de leña para ayudar a quien esté ofreciendo su cera. En cuanto a los animales, son los que tenemos en la casa, cuando no hay nada de comer y se antoja comer un poco, se mata una gallina, se le quiebra el pescuezo y se cocina, otras veces se compra carne; por lo general, los sábados o los domingos se sacrifican animales para vender su carne. En las fiestas de mayordomía, cuando alguien está entregando las ceras, hay mujeres que llevan una gallina como apoyo, también llevan carne cruda de gallina o de puerco para contribuir con la celebración, cuando hay una fiesta grande, como una boda o la entrega de ceras, generalmente se sacrifica un puerco y con esa carne se prepara la comida para todas las personas que asisten.</text>
      <text language="en">Well, this type of tree is used every day, because firewood is obtained from it and put in the hearth. People go out to the countryside to look for firewood, and at celebrations, for example, when there is a wedding, people also go to help split firewood. Sometimes a person is hired to do that work. If you are the mayordomo, they will ask you to find someone to split the firewood; you will also go to help by bringing a bundle of firewood to support whoever is offering their wax candles. As for the animals, they are the ones we have at home. When there is nothing to eat and you feel like having a little something, a hen is killed, its neck is broken, and it is cooked. Other times, meat is bought; generally, on Saturdays or Sundays, animals are slaughtered to sell their meat. At mayordomía celebrations, when someone is delivering the wax candles, there are women who bring a hen as support. They also bring raw chicken or pork to contribute to the celebration. When there is a big celebration, such as a wedding or the delivery of wax candles, generally a pig is slaughtered, and that meat is used to prepare food for everyone who attends.</text>
    </answer>
  </segment>
  <segment id="totonaco:002153" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata chankan kuxi neyma pus pulana laksakkan, wa xa nchu nalaksaka per chixku o puskaat, napasa xkuxi, nanalaksaka o laqachunin napina’ per maqsakwaya’ chatum, per laqatiya’ neyma luchamputuna’ per lakalalhni’ o par ma laqatsit o par champutuna’ neyma xasaqaqa, pus katuwa tu ma anan kuxi, pus napina’ maqsakwaya’ o minkuxita cha nalaksaka’ wantu laklanka neyma yaqolh, natsukuya’ pasa’, neyma chu napasqoya’, pus natapasa’ neyma xalhqon kwaniyaw kin ma xapuxku kuxi waniqokan. Wanqo laqqolon pi kum natatlawaya’ xalhqon pus mat wa xa nchu matliwaqlhqo neyma min un, akxni cha min xmalana un, Tsinksni waniqo, pus liqalhqasa xa, pus pakswa malakani akxni unan, chuna chu wanqo laqqolon: “Kum ni natatlawaya’ xalhqon pus ni tliwaqa tayaj kuxi” kinkawanikanan. Pus kachuna paskan kuxi, napasa’ chu kuxi, nalaqmunukan chu, akxni chu nalaqmunqokan, tsisa chu, nalaqkutukan chu, kaliwaliw, nalaqmunukan tsisa, laqkutukan chu kaqotanunu, napujukan per kmuralh o kpuxtoqo, per pulana namatankalikan ma xatuwan eyma kujala, wa nchu namukan, namukan chu kuxi, naqalhtalakan chu, porque nalaqpun, soqku chu, nalaqpun, na’ankan chu, chankan chu, chankan neyma chu, pus aqatatin xan kuxi chankan, anta chu, nanaka’aknikan chu, neyma xmalanatiyat, Kintsekan katuxawat waniqokan, maqanqokan ma kuchu, waliqokan liwat kpusantuj.</text>
      <text language="es">Se cultiva la milpa, primero se seleccionan las mazorcas, esa selección la puede hacer un hombre o una mujer, después se desgranan las mazorcas y se escogen los granos de maíz, a veces se le pide semilla a alguien, si te gusta sembrar maíz amarillo, maíz azul o maíz blanco, pues existen muchos tipos de maíz, también puedes seleccionar la semilla de tu propia cosecha, escogiendo las mazorcas más grandes, luego se empiezan a desgranar, cuando terminas de desgranar el maíz blanco, también debes desgranar el maíz rojo, al que algunos llaman maíz jefe. Los abuelos dicen que, cuando se mezcla con el maíz rojo, ese será el que fortalezca la milpa cuando haga viento, dicen que cuando viene el dueño del aire, Tsinksni', ese ser se alimenta de esa ofrenda y es quien mueve todo cuando sopla el viento, por eso los abuelos dicen: “Si no lo vas a cultivar junto con el maíz rojo, tu milpa no crecerá fuerte”. Después de desgranar el maíz, los granos se remojan, por ejemplo, se ponen en agua por la mañana y en la tarde se sacan, luego se guardan en un morral o en un costal, pero primero se colocan hojas de kujala en el fondo, ahí se depositan los granos y se cubren para que germinen, al día siguiente ya habrán germinado y entonces se llevan a sembrar, en cada hoyo se colocan cuatro granos, antes de sembrar, también se le brinda respeto a la dueña de la tierra, a quien conocen como Kintsekan katuxawat, se le ofrece aguardiente y se coloca comida en el altar como parte de la ofrenda.</text>
      <text language="en">The milpa is cultivated; first, the ears of corn are selected. This selection can be done by a man or a woman. Then the ears are shelled and the corn kernels are chosen. Sometimes seed is requested from someone. If you like planting yellow corn, blue corn, or white corn, well, there are many types of corn. You can also select the seed from your own harvest, choosing the largest ears. Then they begin shelling them. When you finish shelling the white corn, you must also shell the red corn, which some call chief corn. The grandparents say that, when it is mixed with the red corn, it will be what strengthens the milpa when the wind comes. They say that when the owner of the air, Tsinksni', comes, that being feeds on this offering and is the one who moves everything when the wind blows. That is why the grandparents say: “If you are not going to cultivate it together with the red corn, your milpa will not grow strong.” After shelling the corn, the kernels are soaked; for example, they are put in water in the morning and taken out in the afternoon. Then they are kept in a carrying bag or a sack, but first kujala leaves are placed on the bottom. The kernels are put there and covered so that they will sprout. By the next day they will have sprouted, and then they are taken to be planted. Four kernels are placed in each hole. Before planting, respect is also shown to the owner of the land, whom they know as Kintsekan katuxawat; aguardiente is offered to her, and food is placed on the altar as part of the offering.</text>
    </answer>
  </segment>
  <segment id="totonaco:002154" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tuku tatlaway, pus naka’akniya’ tiyat, neyma cha kkilhwama, nalipina’ per minkuchu, naxaqatliya’ neyma Kintsekan katuxawat, pi tapaxuwan champa’t, kalalh mintachanan nitu kasaqalilh neyma chu. Kchiki pus naminqo maqtaynanin: minqo skitinin o lakchixkuwin, neyma minqo maqchanin cha kawanikan, minqo maqchanqo chu, per namaqnikan xtilan, namaqnikan tajna o xaliway paxni tuntlan wakan, wakan xataswaqapin o wakan xamole. Pus napulana kaxtlawanankan, nakaxtlawanana’, nalikaxtlawanana’ lilhtampan, xqatyaw, pus paks xa nchu, nanaka’akniya’ chu, taniku chananampa’t, la xamaqan, xamaqan, xtlawaqokan, pus wanqo laqqolon pi kxlaqkitat pukuxtu anta chu, mat xwaliqokan chu, liwat, mat anta xlilaqataykan xmalanatiyat wanqokan, mat tlan chu, xla tachanan, per la uku pus kay kpusantuj chu, uku waliqokan liwat.</text>
      <text language="es">Pues lo que se hace es rendir alabanzas a la tierra, como estaba diciendo, llevarás tu aguardiente y le hablarás a Kintsekan katuxawat, agradeciéndole y pidiéndole que la siembra crezca bien y que nada la perjudique. En la casa también llegan los ayudantes: las mujeres que preparan las tortillas y los hombres que van a sembrar, se les avisa con anticipación para que vengan, entonces se mata una gallina, un guajolote o se come la carne de puerco, según lo que se pueda ofrecer, y la comida se prepara en chilpozontle o en mole. Primero se adorna el altar, para adornarlo se utiliza tepejilotes, heliconia y otros elementos, también se debe mostrar respeto al lugar donde se va a sembrar, los abuelos cuentan que, antiguamente, en medio del terreno se colocaba la comida como ofrenda para la dueña de la tierra, según ellos, de esa manera el cultivo crecía fuerte y daba una buena cosecha, actualmente, esa comida ya solo se coloca en los altares.</text>
      <text language="en">What is done is to offer praise to the earth, as I was saying; you take your aguardiente and speak to Kintsekan katuxawat, thanking her and asking her to let the planting grow well and for nothing to harm it. At the house, the helpers also arrive: the women who prepare the tortillas and the men who are going to plant. They are notified in advance so that they can come. Then a hen or a turkey is slaughtered, or pork is eaten, depending on what can be offered, and the food is prepared in chilpozontle or mole. First, the altar is decorated; tepejilotes, heliconia, and other elements are used to decorate it. Respect must also be shown to the place where the planting will take place. The grandparents say that, in the past, the food was placed as an offering in the middle of the plot for the owner of the land. According to them, that way the crop grew strong and produced a good harvest. Nowadays, that food is only placed on the altars.</text>
    </answer>
  </segment>
  <segment id="totonaco:002155" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tuku lichuwinankan ksipij, kqalhtuchoqo ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Pus wantu lichuwinanqo neyma laqqolon pus kaksipih nawij xmalana, wanqokan, neyma Masipijna waniqo, namawatiya’ Kiwiqolo waniqo, pus paks wa neyma ksipih pus nalamaqolh neyma Laktsu kaman ti nama’aqtsanqaqoyan, pus ney chu kkilhwama. Lama Kiwiqolo chu lama ma Kiwichat waniqo; pus paks wa mat xmalana kakiwin, xmalana taqalhin, pus kum naninaka’akniya’ chu, pus nanama’aqtsanqayan, wanqo maqapitsin laqqolon pi nawanaliskuwakana’, nalisaqalikana’ tama pus ma nalisaqalikana’ Kiwiqolo, pus kanama’aqtsaqayan, nikuntlan lakawtapuliya’ kakiwin, pus natuwa xa tima, o neyma napina’ kkakiwin, laqawa tu naxkawnana’, laqawa natalatnana’, pus nalaqkatsankan xa, laktsu taqalhin pus nawatiya nalimaqlaqalhiyan cha Kiwiqolo, tawan. Chu kqalhtuchoqo nawij xmalana cha lichuwinanqokan, Aktsini waniqokan, ma xmalanachuchut pus anta xa, kpupunu wilacha wanqo, per neyma wanqo laktatajni pus ni manta wij eyma Aktsini, kpupunu, nawij xlaqkuxta chu, neyma kaper kqalhtuchuqo, kaper kktaxtuna, o kaper laktsu eyma qalhwaxni o yajkat, kpuxqa pus paks anta xa nchu wij Aktsini. Per nalichuwinamparqo chu, laqqolon pi nawij xapuskat ma Skitipuskat, waniqokan chanu, ma sirena anta chu, mat nawij xa nchu nawij xan xmalana, nawatiya xa nchu nasaqaliyan neyma ni naka’akninana’ o neyma napina’ tastunut o pina’ liqamanana’ chuchut o kanaxkaniya’ chuchut tani per lixkan, pus nasaqaliyan xa Aktsini, nawatiya eyma natsitsina’, tuntlan, per namaklhkuya’, naxunuya’ per katsisni o namamanixniyan, pus nawatiya namatatatlayan cha wanqo laqqolon, pus kwenta militlawatkan, nawanikana’ porque nanitu xa, xalikuchun, neyma per napina’ kpumakuchin, pus nanikatitaqsnika’ likuchun neyma per kanapekwana’ o napekwana’ ktiyat pus naka nitu litlan cha katiwa, winti laklilha katuwa tajatat ni taqskan pus natuwa ney kinkawanikanan kin. Pus milika’aknitkan neyma per wij chuchut o tani per ma ksipih; naskina’ litlan. Nachuna chu, wanqokan, wanti per maxtuqo chiwix neyma lakchixkuwin pus nawatiya skiniqo litlan Masipijna: “Nitu kakinka’aqspulan”, ni nalaktama per chiwix neyma per taqoloqo chiwix. Natuwa xa neyma, pus nalika’aknit, nawilaqolh xmalana neyma sipih, neycha qalhtuchuqo chu kakiwin.</text>
      <text language="es">Pues lo que cuentan los abuelos es que el monte tiene dueño, le llaman Masipijna, que es el mismo al que también conocen como Kiwiqolo, dicen que todos ellos habitan en el monte, también existen los duendes, que pueden hacer que una persona se pierda, así como estoy contando. Está el Kiwiqolo y también está la que llaman Kiwichat; ellos son considerados los dueños de los montes y de los animales, dicen que, si no se les tiene respeto, pueden hacer que una persona se pierda, algunos abuelos cuentan que incluso hay quienes los utilizan para hacer brujería, y que pueden causar daño, el Kiwiqolo puede hacer que alguien se extravíe en el monte, esté donde esté, por eso se considera peligroso entrar al campo sin conciencia espiritual o sin pedir permiso, por ejemplo, cuando alguien va a cazar y empieza a disparar sin respeto, según cuentan, los animales también son protegidos por estos dueños y por eso pueden causar algún daño. En el río también existe un dueño, los abuelos dicen que se llama Aktsini, el dueño del agua, cuentan que está en el mar, pero que su presencia no solo se encuentra ahí, sino también en los ríos, los nacimientos de agua, los pozos pequeños, los lagos verdes y las barrancas, en todos esos lugares puede estar presente Aktsini. Los abuelos también cuentan que existe una figura femenina llamada Skitipuskat, a quien conocen como la sirena, y que también tiene un dueño, dicen que puede causar daño si no se le muestra respeto, por ejemplo, cuando alguien va al agua al mediodía, juega con ella o se burla de un lugar donde el agua parece extraña o desagradable, según cuentan, Aktsini puede provocar enfermedades, como granos, como fiebre, sudor durante la noche o sueños relacionados con él, por eso los abuelos dicen que hay que cuidarse y respetar estos lugares, porque algunas enfermedades no se curan únicamente acudiendo a un centro médico, cuando una persona se asusta por algo de la tierra o del agua, también necesita otro tipo de atención, cuentan que muchas personas han llegado incluso a morir por estas situaciones y que existen diferentes enfermedades relacionadas con ello. Por eso se debe respetar el lugar donde está el agua o donde se encuentra el cerro; también se debe orar y pedir permiso. De igual manera, quienes extraen piedras de los cerros o peñascos deben pedir permiso a Masipijna, diciendo: “Que nada nos ocurra”, para que no los aplaste la piedra si llega a rodar accidentalmente. Es un trabajo peligroso y también requiere respeto, porque los peñascos, los ríos y los montes tienen sus propios dueños.</text>
      <text language="en">Well, what the grandparents say is that the forest has an owner; they call him Masipijna, who is the same one they also know as Kiwiqolo. They say that all of them live in the forest. There are also duendes, who can make a person get lost, just as I’m telling it. There is Kiwiqolo, and there is also the one they call Kiwichat; they are considered the owners of the forests and the animals. They say that, if they are not shown respect, they can make a person get lost. Some grandparents say that there are even people who use them to practice witchcraft and that they can cause harm. Kiwiqolo can make someone lose their way in the forest, no matter where they are. That is why it is considered dangerous to enter the countryside without spiritual awareness or without asking permission. For example, when someone goes hunting and starts shooting without respect, according to what they say, the animals are also protected by these owners, and that is why they can cause some harm. There is also an owner in the river. The grandparents say his name is Aktsini, the owner of the water. They say that he is in the sea, but that his presence is not found only there, but also in rivers, springs, small pools, green lakes, and ravines; Aktsini may be present in all those places. The grandparents also say that there is a female figure called Skitipuskat, whom they know as the mermaid, and that she also has an owner. They say she can cause harm if she is not shown respect—for example, when someone goes into the water at noon, plays with her, or makes fun of a place where the water seems strange or unpleasant. According to what they say, Aktsini can cause illnesses such as pimples, fever, sweating during the night, or dreams related to him. That is why the grandparents say that one must take care and respect these places, because some illnesses are not cured simply by going to a medical center. When a person is frightened by something from the earth or the water, they also need another kind of care. They say that many people have even died because of these situations and that there are different illnesses related to them. That is why one must respect the place where the water is or where the mountain is; one must also pray and ask permission. Likewise, those who extract stones from the mountains or cliffs must ask Masipijna for permission, saying, “May nothing happen to us,” so that the stone does not crush them if it happens to roll accidentally. It is dangerous work, and it also requires respect, because the cliffs, rivers, and forests have their own owners.</text>
    </answer>
  </segment>
  <segment id="totonaco:002156" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that has happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uynu kkinkachikin lichuwinanqokan ma xkinkawaniman kinana lata mat aktsuku xwanit kintse, max kakux’aqtum kata xwanit mat ma, xwij takamalh cha kQoyom, lapekwa mat xmakaminqo tikuntlan lakchixkuwin mat xminqo maqaqlhananqo per mat statseqqokan chu, neyma klhninkit: “eytiminqokan, timinqokan”, mat nawanqokan chu, niti chu, xmimpara chu; kanamaqaqlhakana’ mat, per klhninkit klhtatamaqoka, kakiwin klhtatamaqoka, nilay mat kamalhkuyu’, pus namalhkuyaya’ natayaj jini anta chu, nataya jini pus ey’ukxpaka’ chu, pi anta wilapi’ nipertuwa chu, katitaqska’. Pus kachuna chu, neyma xwanqokan, lapekwa xmaqaqlhanankan maqasa, asta wan xa kinana: “ktalhtunit mintse, aktsinaku xwanit, klaktamanincha”, wan xa nchu, pus katna chu, xlichuwinanqokan, pus namaqasa eyma tu lanit uynu kkinkachikin.</text>
      <text language="es">Pues acá en mi comunidad se cuenta, como nos lo decía mi abuela, que cuando mi mamá estaba pequeña, quizá tenía apenas un año de edad, había un presidente en Huehuetla que mandaba a muchos hombres para que vinieran a robar, en ese tiempo la gente se escondía en los huecos de la tierra, decían: “ya vienen, ya vienen”, pero después no llegaba nadie; según cuentan, solamente era para asustarlos, las personas dormían dentro de esos huecos o en el rancho, porque no podían hacer fogón, si encendían fuego, el humo subía y se quedaba visible, entonces los podían encontrar fácilmente. Así era en aquellos tiempos, cuentan que robaban mucho, incluso mi abuela decía: “me caí con tu mamá, todavía era pequeña, la aplasté”, recordando lo que había sucedido en esa época, pues eso es lo que se cuenta, que ocurrió hace mucho tiempo en mi pueblo.</text>
      <text language="en">Well, here in my community, people tell the story—as my grandmother used to tell us—that when my mother was little, perhaps only a year old, there was a president in Huehuetla who sent many men to come and steal. At that time, people hid in holes in the ground. They would say, “They’re coming, they’re coming,” but then no one would arrive; according to the story, it was only to frighten them. People slept inside those holes or in the ranch, because they couldn’t make a fire. If they lit a fire, the smoke would rise and remain visible, so they could be found easily. That’s how it was in those days. They say that there was a lot of stealing. My grandmother would even say, “I fell on your mother—she was still little—and I crushed her,” remembering what had happened at that time. Well, that is what people say, that it happened a long time ago in my town.</text>
    </answer>
  </segment>
  <segment id="totonaco:002157" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni chu laknanajni</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watiya nchu neyma nakiwaniqo, pus kwenta katlawa, neychu kiwani kintata: “kwenta katlawa”, nawanikana’, pus watiya katuwa, “ni kaqotti’, ni kaqalhananti’, kaqalhtawaqa’, ni kastala’ wix tani nitlan tiji”, pus watiya xan nalistakyawakana’, pus kkatsi neyma kiskulnatsi, kiskulnatlat, pus nakisatyawaqo que kwenta kaktlawalh, ni k’aqtsanqatapulilh o ni soqku kaktapuchuwalh, neyma chu lhuwa tiku aqspulamaqolh, soqku tamaqa’aqxtoqqo pus laqachunin ni akchan tumin, pus watiya kinchu xkinkawanikanan: kwenta militlawatkan, pus ni paxkat katlawatit milatamatkan, chali, tuxama akxni naqalhtawaqaya’ pus nawatiya lilapa’t nawan, nawatiya naliwayana’, xkinkawanikanan. Pus chuna kit ktlawalh, ni’akxniktaliksli kit, per tuku naktaliksa ni akchan tumin pus kapaks ktlawalhi kit.</text>
      <text language="es">Pues lo que me dirán es que debo estar consciente, como siempre me dice mi abuelo: “debes estar consciente, no tomes, no robes, estudia, no sigas un mal camino”, ese es el tipo de consejo que me han dado, lo sé porque mi madrina y mi padrino también me aconsejan que sea consciente, que no me pierda y que no me case a temprana edad, como les ha ocurrido a varios jóvenes, a veces, cuando las personas se casan siendo muy jóvenes, el dinero no alcanza y se vuelve más difícil, eso es lo que nos decían: que debemos estar conscientes, que no desperdiciemos nuestra vida y que pensemos en el futuro, nos decían que, cuando termináramos de estudiar, pudiéramos vivir de nuestro trabajo y mantenernos por nosotros mismos. Yo seguí esos consejos, nunca me rendí, aunque muchas veces el dinero no alcanzaba, y por eso tuve que hacer diferentes tipos de trabajos para salir adelante.</text>
      <text language="en">Well, what they tell me is that I should be responsible, as my grandfather always tells me: “You have to be responsible, don’t drink, don’t steal, study, don’t go down a bad path.” That’s the kind of advice they have given me. I know this because my godmother and my godfather also advise me to be responsible, not to lose my way, and not to get married at an early age, as has happened to several young people. Sometimes, when people get married very young, the money isn’t enough and things become more difficult. That’s what they used to tell us: that we should be responsible, that we shouldn’t waste our lives, and that we should think about the future. They told us that, when we finished studying, we could live off our work and support ourselves. I followed that advice; I never gave up, even though many times there wasn’t enough money, and that’s why I had to do different kinds of work to get ahead.</text>
    </answer>
  </segment>
  <segment id="totonaco:002158" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanalniya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ninikkanala kit, manwa kmaqtantli per ni wamputun per anta lukkanala per sikwalan, maqasa lata xakan cha secundaria, ktsukulh liqalhtawaqa neyma liqalhtawaqa xla historia, xamaqasa cha chinqonit luwanan, lichuwinanqo lantla kamaqnikanit laktatajni maqasa, pus nawatiya kichu klilakapastaka. Ni kan ksikwalan, nilukkanala, pus ka’antiya kichu eynu pus ma kkanalani chatum per Kimpaxkattsikan, neyma lichuwinanqo per Kiwiqolo, xla Aktsini, pus nawatiya kichu, pus ka’anta kmaqkanala wantu xlikanah chu, kaneywilapa chu, Kimpaxkattsikan kwani kit, pus watiya xa nchu tama pus kskini litlan porque nawatiya kintsekan cha takatsin. Kaneychu kan maqtantli laqachunin, pus niperktalakalhka kit, niperkwali kimaqsqot, pus nitu kwaniqo neyma tantlinin, pus neychu kmaqtantliyaw kin xla toreadores, pus watiya kka’akniyaw taqalhin neyma aktsu toro, watiya kinchu kka’akniyaw, nawij xlitliwaqa; nanikwenta natlawaya’, pus nawatiya xa nchu namaqlaqalhiyan, pus natuwa eyma namaqtantliya’ taniku napina’.</text>
      <text language="es">Yo no creo en ninguna religión, lo único que hago es danzar, pero eso no significa que tenga mucha creencia en la Iglesia católica, hace tiempo, cuando estaba en la secundaria, comencé a leer libros de historia, leía sobre cuando llegaron los españoles y sobre cómo, según se cuenta, mataron a nuestros ancestros en el pasado, desde entonces comencé a reflexionar sobre eso. No acostumbro ir a la iglesia y no tengo mucha creencia en ella, sin embargo, yo le tengo fe a Kimpaxkattsikan, así como algunos cuentan sobre Kiwiqolo y Aktsini, yo creo en aquello que considero verdadero, como a quien yo llamo Kimpaxkattsikan, a ella es a quien le pido ayuda, porque se sabe que ella misma es nuestra madre. Cuando voy a danzar, a veces no me persigno ni coloco una veladora, tampoco les digo nada a los danzantes, como nosotros realizamos la danza de los toreadores, nuestro respeto se lo damos al animal, a ese pequeño toro, esa es la forma en que nosotros mostramos nuestra fe y respeto, también creemos que tiene poder; si no te cuidas, eso mismo puede dañarte, por eso también es riesgoso el lugar a donde vayas a danzar y siempre debes actuar con respeto.</text>
      <text language="en">I do not believe in any religion; the only thing I do is dance, but that does not mean that I have much faith in the Catholic Church. Some time ago, when I was in secondary school, I began to read history books. I read about when the Spaniards arrived and about how, as the story goes, they killed our ancestors in the past. From then on, I began to reflect on that. I do not usually go to church and I do not have much faith in it. However, I have faith in Kimpaxkattsikan. Just as some people tell stories about Kiwiqolo and Aktsini, I believe in what I consider to be true, such as the one I call Kimpaxkattsikan. She is the one I ask for help, because it is known that she herself is our mother. When I go to dance, sometimes I neither make the sign of the cross nor light a votive candle, and I do not tell the dancers anything either. Since we perform the bull dancers’ dance, we show our respect to the animal, to that little bull; that is how we show our faith and respect. We also believe that it has power; if you do not take care, that same thing can harm you. That is why the place where you go to dance can also be dangerous, and you must always act with respect.</text>
    </answer>
  </segment>
  <segment id="totonaco:002159" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus la uku pus talaqpalilha, xkilixaqatlima cha kintata ma, xwan, lata mat xtapuchuwaqokan, akxni mat nasputa paskwa, naxtoqoqokan xanat, na’ankan mat kamapixnukan santuj mat akxni cha nala misa, pus kachuna xpaskwananqokan, akxni xtapuchuwqokan, cha uku pus talaqpalilha, uku chu, nalaqakuwniya’ pus kaynapina’ laqatayaya’ per miskulnatlat tiku cheqatayan, pus chuna xwanit cha paskwa. Pus la maqasa pus ni xtawila laklanka baile, ni klhkuyakan xa castillo, ni xqamanan toro o naqosnan per kawayu o naliminkan per puqaman, pus tum xa xwanit, xtakamaxki taka’aknit cha tuku per lipaskwanamaka. La uku pus paksa talaqpalilh.</text>
      <text language="es">Mi abuelo dice que actualmente todo ha cambiado, según lo que él me contaba, antes, cuando las personas se casaban, al terminar la celebración clavaban flores y después iban a colocarle un collar al santo durante la misa, así era como se realizaban las fiestas de casamiento en aquel tiempo, actualmente, después de la boda, cuando amanece, van a llevar una ofrenda a su padrino de boda, así continuaba la celebración. Hace tiempo no se hacían grandes bailes, no se quemaban castillos, no había jaripeos, ni se realizaban carreras de caballos, ni se traían juegos mecánicos, la celebración era diferente; se le daba más respeto y valor al motivo por el que se hacía la fiesta. Actualmente todo eso ha cambiado.</text>
      <text language="en">My grandfather says that nowadays everything has changed. According to what he used to tell me, before, when people got married, when the celebration ended, they would pin flowers up, and then they would go put a necklace on the saint during Mass. That was how wedding celebrations were held back then. Nowadays, after the wedding, when dawn comes, they go take an offering to their wedding godfather, and that was how the celebration continued. In the past, they did not have big dances, they did not set off fireworks, there were no rodeos, nor were horse races held, nor did they bring in amusement rides. The celebration was different; more respect and value were given to the reason the celebration was being held. Nowadays, all of that has changed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002160" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha totonako</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlakaskinka neyma chuwinanaw totonako tani napina’ maqskuja. La uku pus neychu wij mapaqsina, pus katuwa tu taskujut naskinikana’, neyma ma pus katuwa instituciones wilaqolh per xla INPI, wij xla PACMyC o por ejmplo, eyma xla INALI, pus nawatiya lakakima kintachuwinkan, pus pulaklhuwa tu anan eynu kkinkachikinkan pus xlakaskinka, chali tuxama nawanikana’ traducción o nawanikana’ chu, kapalachuwinanti’ chatum kum ni katsiya’ chuwinana’ pus kawanalakawana’. Pus neyma kintachuwinkan naxatatlaja, nanalitlajaya’, ney klakawwij uku, pus kmaqalhtawqanama xatotonako, pus nakatuwa nalaqapasa’ neyma base lingüística; katuwa tuku nakatsiya’, katuwa tuku neyma xatalakputsan kintachuwinkan, pus tlan eyma totonako, nakatsiyaw, nalaqapasaw, namasiyayaw, ni kamanwa nalakputsayaw, naxlakaskinka kamasiyniqow laktsu kaman tiku akustakmaqolh.</text>
      <text language="es">Es importante que estemos hablando totonaco, sin importar a dónde vayamos a trabajar. Actualmente, el gobernador está impulsando acciones en las que pueden solicitarte distintos tipos de trabajo, existen instituciones como el INPI, el PACMyC o el INALI, que están validando y fortaleciendo nuestra lengua, en nuestro pueblo hay muchas cosas importantes y, en algún momento, pueden pedirte que realices una traducción o que sirvas como intérprete para alguien que no sabe hablar totonaco, si no estás preparado, te quedarás pasmado. Esta lengua también tiene beneficios y puede generar una remuneración, así como yo ahora, actualmente soy maestro de totonaco, sin embargo, también es conocer su base lingüística; debes saber muchas cosas, pues existe mucha investigación sobre esta lengua, el totonaco es valioso, debemos conocerlo, enseñarlo y preservarlo, no solamente investigarlo, también es importante que se lo enseñemos a los infantes que apenas están creciendo.</text>
      <text language="en">It is important that we speak Totonac, regardless of where we go to work. Currently, the governor is promoting initiatives through which they may ask you to do different kinds of work. There are institutions such as INPI, PACMyC, or INALI that are validating and strengthening our language. In our community there are many important things, and at some point they may ask you to translate something or to serve as an interpreter for someone who does not know how to speak Totonac. If you are not prepared, you will be left stunned. This language also has benefits and can provide remuneration. For example, as I am now, I am currently a Totonac teacher; however, it is also about knowing its linguistic foundations. You have to know many things, since there is a great deal of research on this language. Totonac is valuable; we must know it, teach it, and preserve it—not only research it. It is also important that we teach it to the children who are just growing up.</text>
    </answer>
  </segment>
  <segment id="totonaco:002161" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni chuwinana’ totonako</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kmaqkatsi la uku cha ney kkilhwama chu, kakuki’aqtujun kata kit kkatsinit chu, kchuwinan, chu uku pus tlan tamaqkatsi, wantu ni xakmaputanksa pus tlantiya chu uku. Uku chu, pus paksa klaqapasa lata neyma xla totonako, xla lingüística, pus katuwa tu klaqapasli wantu ni xakkatsi cha lata xakqalhtawqama, pus la uku pus klaqapaslita, pus nakkatsiya chu, kmasiyu; kkatsiya lantla kmaqalhtawqaqo maqapitsin kaman minqo uynu k’UIEP. Pus klaqati, pus tlan kchuwinan, nawakichu klilaqati neyma pus ma, pus katuwa per taqalhqaman, kaneyma unu xaklichuwinamaw naqalhqamanana’ kxatotonako, wilaqolh ma idiófonos, lakum mapakuwi David Beck, pus tama idiófonos pus nalilitsina’, lakum xatotonako pus katuwa tu nawana’, kaliwaliw; per ¡xlit! (tamacha), ¡poqlh! (mincha), katuwa tama laktsu tuku sonidos tama wanaw kkintachuwinkan xatotonako, pus nalilitsina’ o ma nawanikana’ per ¡paqx! kilhtlawalh nawanikana’, pus ma, kanalilitsina’ tuku wan o ma ¡patx! ¡patx! kinqalhti nawanikana’, nawan kintse laqachunin: ¡patx! ¡patx! kinqalhti, pus kanalilitsina’ neyma, katuwa, por ejemplo, xla semántica, laqachunin kkintachuwinkan totonako pus kapulaktuy ta’aqataqsni neyma nawanikana’, kapertaqalhqaman ney kkinkachikin: ¿lantla wix puwana’?, nawanikana’, pus ¿lantla puwana’? pus ta’aqataqsni lantla lakapastaka’, per nata’aqataqsni, ¿lantla wix chu, ma puwana’?, pus katna kichu klaqati, pus nalilitsina’ tuku neyma xla idiófonos, xla semántica neyma kkintachuwinkan, pus xlakaskinka eyma totonako.</text>
      <text language="es">Pues actualmente me siento bien, como estoy diciendo, apenas tenía siete años cuando aprendí el totonaco, ahora lo hablo y me siento bien porque logré dominar lo que antes no entendía. Actualmente ya conozco el totonaco y, sobre la lingüística, aprendí muchas cosas que desconocía cuando estaba estudiando, ahora ya las conozco y también sé enseñarlas; ya sé cómo educar a los estudiantes que vienen a la UIEP. Me gusta porque puedo hablar bien, también me gusta por los muchos albures y bromas que decimos en totonaco, hay unos que David Beck llama idiófonos, y esos te hacen reír, en el totonaco puedes decir muchas cosas; por ejemplo: ¡xlit! (se cayó), ¡poqlh! (vino). Esos pequeños sonidos son muchos y, cuando lo decimos en totonaco, provocan risa. O cuando te dicen ¡paqx! le dio un golpe en la barbilla, también te vas a reír de lo que dicen, o ¡patx! ¡patx! me respondiste, mi mamá también dice: ¡patx! ¡patx!, me respondió, pues te vas a carcajear, hay muchas cosas interesantes, por ejemplo, en la semántica, en ocasiones nuestra lengua totonaca permite dos interpretaciones, como cuando te dicen en mi pueblo: ¿lantla wix puwana’? (¿tú cómo piensas?), pero también puede entenderse como ¿lantla puwana?, es decir, ¿cómo está tu parte íntima?, todo depende de la forma en que lo interpretes y de tus pensamientos, eso es lo que me gusta del totonaco, te ríes por los idiófonos y por los juegos semánticos, por eso considero que el totonaco es una lengua muy importante.</text>
      <text language="en">Well, currently I feel good, as I’m saying, I was only seven years old when I learned Totonac; now I speak it, and I feel good because I managed to master what I didn’t understand before. Currently I already know Totonac and, regarding linguistics, I learned many things that I didn’t know when I was studying; now I know them and I also know how to teach them. I already know how to educate the students who come to the UIEP. I like it because I can speak well, and I also like it because of the many double entendres and jokes we make in Totonac. There are some that David Beck calls ideophones, and they make you laugh; in Totonac you can say many things. For example: ¡xlit! (it fell), ¡poqlh! (it came). There are many of these little sounds, and when we say them in Totonac, they make people laugh. Or when someone says to you ¡paqx!—he hit him on the chin—you’re also going to laugh at what they say. Or ¡patx! ¡patx! You answered me; my mother also says: ¡patx! ¡patx!, she answered me, and you’ll burst out laughing. There are many interesting things, for example, in semantics. Sometimes our Totonac language allows two interpretations, as when they say to you in my town: ¿lantla wix puwana’? (what do you think?), but it can also be understood as ¿lantla puwana?, that is, how is your intimate part? It all depends on how you interpret it and on your thoughts. That’s what I like about Totonac: you laugh because of the ideophones and because of the semantic wordplay. That’s why I consider Totonac a very important language.</text>
    </answer>
  </segment>
  <segment id="totonaco:002162" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa katsiniputunqoy totonako</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlakaskinka kakatsiqollh, pus xpalaka pus lhuwata kamanan ni’alhkatsiputunqoy, laqmaqamputunqo, kaney chu, kkilhwama uku xla Gobierno Federal, lhuwata tiku lakakanimaqolh tiku pulaklhuwa tachuwin chuwinanqokan eynu kMéxico, pus xlakaskinka nakatsiyaw eyma tachuwin, kakatsiniqolh kamanan. Pus nachuna kwaniqo kichu wanti natlatni, wanti laqsqataku natlatni, pus ni xlimaxanatkan, kakatsiqolh totonako, neyma ma lhuwa tiku klaqapasqo neyma ta’akxtuqoy, anqo Pa’akxtu, pus ni’alhkatsiniputunqo totonako, ni’alhchuwinamputunqo totonako, neyma chu, ktatanoqlhqo pus tichu klaqapasqo, xakta’anqo per kskwela, xaktaqalhtawqamaqolh, laqachunin ktatanoqlhqo, kxaqatliqo kit totonako, wata castellano naxaqatliqoyan, xaluwan tachuwin naqalhtiqoyan, pus katna kichu neyma ni klaqati kichu. Klakapastaka pus xlakaskinka neyma kalakaniw kintachuwinkan, ni xlakaskinka nalaqmaqanaw, ni xlakaskinka per ni naka’akniyaw kintachuwinkan; pus eyma tachuwin ni uku kilhtsukuma sino xamaqan tama kilhtsukunit, pus chuna kichu klilakapastaka, pus kakatsiniqolh neychu kmaqalhtawqamaqolh, pus kachuwinanqolh kintachuwinkan, ni manwa xaluwan tachuwin namaklakaskinaw; chali, tuxama, pus nanamaklakaskinaw totonako, nanamaklakaskinaw eyma katuwa tachuwin wantu anan.</text>
      <text language="es">Pues es importante que lo sepan, actualmente muchos jóvenes ya no quieren aprender el totonaco y lo quieren dejar a un lado, sin embargo, como mencionaba hace un momento, desde el Gobierno Federal ya se están realizando acciones para revalorar las lenguas indígenas, en México existen muchas lenguas y es necesario que conozcamos la nuestra y que los jóvenes la aprendan. Igualmente, yo les digo a los padres, sobre todo a los que todavía son jóvenes, que no se avergüencen de hablar totonaco, conozco a muchas personas que se van a Puebla y, cuando regresan, ya no quieren hablar totonaco, a veces me encuentro con compañeros con quienes iba a la escuela; yo les hablo en totonaco, pero ellos me responden en español, en el idioma de los mestizos, así sucede y, la verdad, no me gusta. Yo pienso que nuestra lengua es muy importante y debemos respetarla, no es necesario dejarla a un lado; no está bien que no la valoremos, este idioma no surgió hace poco, sino que existe desde hace mucho tiempo, así es como nosotros lo conocemos y deseo que también lo conozcan quienes aprenden conmigo, que hablen nuestra lengua, no solamente debemos usar el español; también debemos hablar totonaco y valorar las muchas lenguas que existen.</text>
      <text language="en">Well, it is important that you know this: nowadays, many young people no longer want to learn Totonaco and want to set it aside. However, as I mentioned a moment ago, the Federal Government is already taking action to revalue Indigenous languages. There are many languages in Mexico, and it is necessary for us to know our own and for young people to learn it. Likewise, I tell parents, especially those who are still young, not to be ashamed of speaking Totonaco. I know many people who go to Puebla and, when they return, no longer want to speak Totonaco. Sometimes I run into classmates I used to go to school with; I speak to them in Totonaco, but they answer me in Spanish, in the language of the mestizos. That is how it happens, and, to tell the truth, I do not like it. I think our language is very important and we must respect it. There is no need to set it aside; it is not right for us not to value it. This language did not arise recently; rather, it has existed for a very long time. This is how we know it, and I want those who learn with me to know it as well, to speak our language. We should not use only Spanish; we should also speak Totonaco and value the many languages that exist.</text>
    </answer>
  </segment>
  <segment id="totonaco:002163" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kinkachikin pus nastakma, ni lakatitum cha, pus lhuwa tiku chikixnamaqolh; neyma amaqoka Pa’akxtu o par mimaqoka, pus lhuwa tuku anan uynu kkinkachikinkan, talaqpalima: neychu pus kkinkachikin pus lhuwata yaqolh puqalhtawaqa, lhuwata yaqolh chiki, manumaka laktlanka tlankate pus amaqolh putlaw, pus watiya talaqpalima, kaneychu kkinkachikin pus pulaklhuwa colonias xa tapapitsi, pus nastakmaqolh tama colonias, pus a’aqpuxum kata, pus max kwersa nalaqsputa talhaqan, kayxlilakapastakkan cha nawanaw, pus max kintachuwinkan nilukatilaqsputlhi pus nakwersa cha talaqpalima, tatawilhama cha xaluwan tachuwin cha takatsi, pus kwersa natalaqpali kinkachikinkan, lakum cha xamaqasa xwanit.</text>
      <text language="es">Pues mi comunidad tal vez crezca, aunque quizá no tenga un rumbo exacto, ya hay muchas personas que están construyendo sus casas; algunos se van a Puebla y otros regresan, mi comunidad ha cambiado mucho: ya hay más escuelas, más viviendas y están construyendo caminos más grandes por donde ya circulan autos, esos son algunos de los cambios que estamos viviendo, por ejemplo, en mi comunidad hay varias colonias y también están creciendo, pienso que, en veinte años, tal vez desaparezca la indumentaria tradicional y solo queden los recuerdos, espero que nuestra lengua no desaparezca, aunque también está cambiando, pues poco a poco se está mezclando con el español, sabemos que nuestro pueblo seguirá transformándose, tal como ha sucedido desde hace tiempo.</text>
      <text language="en">Well, my community may grow, although perhaps it may not have an exact direction. Many people are already building their houses; some go to Puebla and others return. My community has changed a lot: there are more schools and more homes now, and they are building wider roads where cars now travel. Those are some of the changes we are experiencing. For example, my community has several neighborhoods, and they are growing too. I think that, in twenty years, traditional clothing may disappear, leaving only the memories. I hope our language does not disappear, although it is also changing, since little by little it is becoming mixed with Spanish. We know that our community will continue to transform, just as it has for a long time.</text>
    </answer>
  </segment>
  <segment id="totonaco:002164" interviewId="TON-TOP-HUEHUETLA-P009" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 9</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P009.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P009</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix. Niku xala wix. Niku mi'aqlhit. Tuku liskuja'. Lantla mapakuwiya' mintachuwin.</text>
      <text language="es">¿Cómo te llamas y de dónde eres? ¿Qué edad tienes? ¿A qué te dedicas? ¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What is your name and where are you from? How old are you? What do you do? What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">José Luis Vicente Santiago kiwanikan, akit xala kCinco de Mayo, kimpuxumachaxan kata kqalhi, pus uku kskujma pus uynu k’UIEP, kmaqalhtawqanama uynu k’Universidad Intercultural del Estado de Puebla, ¿lantla klilaqapasa kintachuwin?, pus wa totonako kin, klilaqapasaw.</text>
      <text language="es">Mi nombre es José Luis Vicente Santiago, soy de la comunidad de Cinco de Mayo y tengo 26 años. Actualmente trabajo en la UIEP, donde imparto clases en la Universidad Intercultural del Estado de Puebla. ¿Cómo le llamo a mi lengua? Le llamo totonaco, así es como la conocemos.</text>
      <text language="en">My name is José Luis Vicente Santiago, I’m from the community of Cinco de Mayo, and I’m 26 years old. I currently work at the UIEP, where I teach classes at the Intercultural University of the State of Puebla. What do I call my language? I call it Totonaco; that’s what we know it as.</text>
    </answer>
  </segment>
  <segment id="totonaco:002165" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">kstaknan tsisa, kpaxa chu de ahí kwayan, laqachunin, laqachunin ni kwayan, kminacha nchu kqalhqalhi mputlaw, ktawka xkilhtaku uynu kchin kpuumaqalhtawqan, de ahí pues chu ktanu kinclases, krecreo nchu pues kwayan, ktanupara kclases nchu ktaxtuy kqalhqalhipara mputlaw, kan nchu kjacha wintanku naktitamawnan, kchan nchu kkinchik ktlawa maqaptsi ntaskujut kimaqxtaqnikan xal uynu nchu pues de ahi nchu ktlawa tukuntlan, kqalhtawqay chu kwayan, klhtatay nchu.</text>
      <text language="es">Despierto temprano, me baño y de ahí desayuno, a veces, a veces no desayuno, vengo de allá, espero carro, me subo y llego a tiempo a la escuela, de ahí entro a clases, en el recreo como, entro de nuevo a clases, salgo y nuevamente espero carro, paso a descansar o a comprar donde se pueda, llego a mi casa, hago los trabajos que nos dejan y después hago otras cosas.</text>
      <text language="en">I wake up early, take a shower, and then have breakfast—sometimes, sometimes I don’t have breakfast. I come from over there, wait for a vehicle, get on, and arrive at school on time. Then I go to class, eat during recess, go back to class, leave, and once again wait for a vehicle. I stop to rest or to buy something wherever I can, get home, do the work they assign us, and then do other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:002166" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin kakukxla kicelular laqachunin nchu ktlawa maski katukuntlan ktsu, par klakka kiwi tukuntlan</text>
      <text language="es">A veces solo veo mi celular, a veces hago algunas cosas aunque sea, por ejemplo cortar leña</text>
      <text language="en">Sometimes I just look at my cellphone; sometimes I do a few things, at least, for example, chop firewood.</text>
    </answer>
  </segment>
  <segment id="totonaco:002167" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are meals prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Kaliwli xachuchutla mpuyu, pus chipkan puyu, pulhukan, lakkakan, pakutukan, pulna pakutukan lakkakan nchu, kum kaxachuntia pus mapupinkan xchuchut, tatlawkan nchu par kulantu par tukuntlan, masqoqekan pus ay tlan nchu mapupikan</text>
      <text language="es">Por ejemplo caldo de pollo, agarran al pollo, lo despluman, lo cortan, le quitan las tripas, primero le quitan las tripas y luego lo cortan, si solo es así entonces se le hierve el agua, le agregan cilantro, sal y ya así lo hierven.,</text>
      <text language="en">For example, chicken broth: they take the chicken, pluck it, cut it up, remove the guts—they remove the guts first and then cut it up—and if that’s all, then they boil the water, add cilantro and salt, and that’s it, they boil it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002168" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Xakkatsi pi xakqamanan, xaklaktaya pelota, manwa klakapastaka, ni lu paks kkatsi</text>
      <text language="es">Sé que jugaba, pateaba la pelota, solo eso recuerdo, no sé todo</text>
      <text language="en">I know he played, kicked the ball—that’s all I remember; I don’t know everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:002169" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wanti tawilaqo kminchik, mililaqapasni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">pus wi kintlat, kintala, kintse chu kit, kakinqalhtatikan kwilaw</text>
      <text language="es">Pues está mi papá, mi hermano, mi mamá y yo, solo somos 4</text>
      <text language="en">Well, there’s my dad, my brother, my mom, and me; there are only four of us.</text>
    </answer>
  </segment>
  <segment id="totonaco:002170" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla mapitsiyatit mintaskujutkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kaliwliw uku pus kawaxma kintlat kchiki, makaxtlawinma, natlawa xpumaskakni wan, pus kum paks laqqawsan kin, kintala naqawsa, tons kinqalhtutukan laqachunin kaliwli chu eyma nitu ktitlawalh par sabado, domingo, pus laqachunin kmaqtayqo, kintse pus wa tlawa xa liwat laqachunin</text>
      <text language="es">A pues por ejemplo ahorita mi papá está escarbando en la casa, va a mandar a hacer su asoleadero, como nosotros somos puros hombres, mi hermano también es hombre, entonces somos 3, supongamos que sábado y domingo no tengo nada que hacer, entonces les ayudo a veces, mi mamá pues es la que hace la comida</text>
      <text language="en">Well, for example, right now my dad is digging at the house; he’s going to have his asoleadero made. Since we’re all men—my brother is also a man—there are three of us, let’s say. So if I don’t have anything to do on Saturday and Sunday, I help them sometimes. My mom, well, she’s the one who makes the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002171" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla aqataqsti totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">pus ktsinakku kintsukuka kixaqatlikan, wata alistalh kkatsinilh español pero nikkatsi lantla kkatsinilh totonaco per kaqataqsa chu ntlan kchuwinan</text>
      <text language="es">Desde pequeño me empezaron a hablar así, ya después aprendí el español, pero no sé como aprendí totonaco, lo entiendo bien y lo hablo bien</text>
      <text language="en">Since I was little, they started speaking to me that way; later on I learned Spanish, but I don’t know how I learned Totonac. I understand it well and speak it well.</text>
    </answer>
  </segment>
  <segment id="totonaco:002172" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawakan kminkachikin wantu nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nikkatsi tukuntlan pero kqaxmatnita lichuwinqo pi totonacos wa xtlawqo mano vuelta, lalimkatlajat wankan ntaskuja chatum nikatxoqonin nakantaskuja pus manwa max kaklakapastaka wintani nitna tlawkan</text>
      <text language="es">No sé que sería pero he escuchado que los totonacos hacían mano vuelta, trabajabas con otra persona pero no te pagaba, también tenías que trabajar para él, solo eso recuerdo, hay lugares donde no se hace eso.</text>
      <text language="en">I don’t know what it would be, but I’ve heard that the Totonacos practiced mano vuelta: you worked with another person, but they didn’t pay you; you also had to work for him. That’s all I remember. There are places where they don’t do that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002173" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">kiwi pus anan puksnankiwi, xunik, aqowa,winti wani oqow chu ukum asiwit, laxux, chu xqaja laxux, xqoyotkiwi, manwa kkatsiqo lu klakapastakqo, pus taqalhin lama kuyu, xkuti, mapachin, saka, chu tuspan, spitu, pus wi laktsu tutni, xtoqni, xayukni</text>
      <text language="es">Árboles pues existe el cedro, jonote, cuerillo, pimienta, guayaba, naranja, carbonsillo, solo se me acuerdo de esos, de animales pues hay armadillos, tejones, mapaches, tuza, tuzareal, pájaros, pequeñas palomas, primaveras.</text>
      <text language="en">Trees, well, there are cedar, jonote, cuerillo, allspice, guava, orange, carbonsillo; those are the only ones I remember. As for animals, there are armadillos, coatis, raccoons, tuza, tuzareal, birds, small doves, primaveras.</text>
    </answer>
  </segment>
  <segment id="totonaco:002174" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">pus kiwi wa max tsintsiki kiwi pus likaxtlawanqokan neytitxtu navidad, palhma nalkaskinkan, pus manwa max lakaskinkan a chu lilhtampan lakaskinkan chu xanchu taqalhin pus nikkatsi lakaskinkan kpaskwa, manwa kkatsi ma xkuti chu mapachin waqo xawat, winti ntala pus waqoy, chu kxuwa winti makiy</text>
      <text language="es">Pues algunos árboles se usan para adornar en navidad, el tepejilote también se usa, y en cuanto a los animales no sé si se usan en las fiestas, solo sé que el tejón y el mapache comen la milpa, quien lo mata pues lo come y algunos guardan su piel</text>
      <text language="en">Well, some trees are used for Christmas decorations; the tepejilote is also used, and as for the animals, I don’t know whether they are used in the celebrations. I only know that the coati and the raccoon eat the cornfield; whoever kills one eats it, and some people keep its hide.</text>
    </answer>
  </segment>
  <segment id="totonaco:002175" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pus nilukkatsi, kaxman pi kkatsi pi laqmunwalikan kuxi, max qtuy kilhtamku, winti kaqtum tsisni laqmunwali, lichali nchu chankan</text>
      <text language="es">Pues casi no sé, solo sé que se remoja en agua el maíz, creo que dos días, algunos solo lo remojan una sola noche y al otro día siembran</text>
      <text language="en">Well, I hardly know, I only know that the corn is soaked in water, I think for two days. Some people only soak it for one night and plant it the next day.</text>
    </answer>
  </segment>
  <segment id="totonaco:002176" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002177" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli aqtum tachuwin par lichuwinkan para aqsankan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">manwa kkatsi akxni staka puxqa eyma akxni lanka sen min xaqqa makawan puxqa kum ka akstu tawlaya nqaxpata kumu que kat'saqokan, wanqoy nchu pi mat wa muxtunin wanti muxtuqonit anta nchuwnqo per nikkatsi par lu xlikana</text>
      <text language="es">Solo se que cuando crece el río cuando llueve mucho, el río suena mucho, si le prestas mucha atención escucharás como si estuvieran llorando, dicen que el sonido es de los que murieron ahogados, pero quién sabe si sea cierto</text>
      <text language="en">All I know is that when the river rises, when it rains a lot, the river makes a lot of noise. If you pay close attention, you’ll hear it as if people were crying. They say the sound comes from those who drowned, but who knows if it’s true.</text>
    </answer>
  </segment>
  <segment id="totonaco:002178" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">pus nilu kkatsi per kkatsi aqtum, tani kwi kcinco de mayo kxonalpu takilhpastuka wi aqtum chuchut xtuki wniqo, wanqokan chu timqolh xtulki, plaga kaliwli chu mat laknatatajni anta ntitantlaqanuqolh kxni laqachunin uku makawan tima kalhukun anta mat tantlaqanukanit xtuki wanqo, nixkatsi par xikana per makawan chu taxtu un, taxtu o katnu un</text>
      <text language="es">Pues casi no sé pero sé uno, donde yo vivo en cinco de mayo, ahí donde colinda con Xonalpu hay un estanque que le dicen "grillo", dicen que hubo una plaga y llegaron esos animalitos, dicen que los abuelitos los metieron ahí dentro, a veces se escucha ahí los grillos hasta adentro, quien sabe si sea cierto pero sí se escucha</text>
      <text language="en">Well, I hardly know any, but I do know one. Where I live, in Cinco de Mayo, there where it borders Xonalpu, there’s a pond they call “Grillo.” They say there was a plague and those little animals arrived; they say the grandparents put them in there. Sometimes you can hear the crickets there, even from inside. Who knows if it’s true, but you can hear them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002179" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pus manwa xkiwniqo ninqota chu ninqaxinna laqwa</text>
      <text language="es">Pues solo me decían que no tomara y que no pegara</text>
      <text language="en">Well, they would just tell me not to drink and not to hit anyone.</text>
    </answer>
  </segment>
  <segment id="totonaco:002180" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">pus kaparkit lata likstu kaliwli, kintata xan catolico, pero kintlat, kintse' pus nalh nini lu anqolh kukxa, tons nikkatsi kit chu niku kan</text>
      <text language="es">Pues yo, bueno mi abuelo es católico, pero mi papá, mi mamá ya casi no van a ningun lado es lo que yo veo, entonces yo no sé en donde voy.</text>
      <text language="en">Well, my grandfather is Catholic, but my dad and my mom hardly go anywhere anymore, from what I see, so I don’t know where I go.</text>
    </answer>
  </segment>
  <segment id="totonaco:002181" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals before?</text>
    </question>
    <answer>
      <text language="totonaco">pus kilixaqatliqonit pi nitu maqsqot xwanit por ejemplo akxni kit ktsinaku xakwanit nalhlu klakapastaka pero ninatu xwanit luz, tichilh chu alistalh pus kkatsiya nchu tsinu, xtlawqokan mat paskwa, mat wa tukuntlan wankan, kinké, mat wa xmawkaqokan klhuwa kpaskwa xlimaqsqoqokan chu tlaqnanin pus kachuntia nitu xlimqo bocina</text>
      <text language="es">Pues me platicaron que no había luz, por ejemplo cuando yo estaba chiquito, ya casi no me acuerdo, pero no había luz, llegó después y ahí sí me acuerdo, hacían fiesta y alumbraban con quinqué, colocaban muchos en la fiesta, con eso alumbraban y los músicos así tocaban, no usaban bocinas</text>
      <text language="en">Well, they told me that there was no electricity. For example, when I was little—I hardly remember anymore—but there was no electricity. It came later, and I do remember that; they would have parties and light them with kerosene lamps. They would put many of them up at the party, and that’s how they lit the place, and the musicians would play like that; they didn’t use speakers.</text>
    </answer>
  </segment>
  <segment id="totonaco:002182" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿La wix lakapastaka lata eyma tamaklakskin totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus wantu lu xlakaskinka klilkapastaka wa likuchun, palhma likuchun, winti katsiku lantla maklakaskinkan pero nalh katsi tuku wnikan tima palhma chu nalhla taqskan porque pus nikatsiya tuku wnikan</text>
      <text language="es">Pues lo que creo que es importante es la medicina, la medicina tradicional, algunos saben sobre eso todavía pero ya no conocen los nombres de las plantas y ya no se pueden encontrar porque no sabes como se llaman</text>
      <text language="en">Well, what I think is important is medicine, traditional medicine. Some people still know about it, but they no longer know the names of the plants, and you can’t find them anymore because you don’t know what they’re called.</text>
    </answer>
  </segment>
  <segment id="totonaco:002183" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">pus nilutlan kmaqkatsi, nitu kmaqkatsi par lixkan nitu, mientras ki'aqataqsni chatum pus tlan, nanila ktixaqatlilh chatum wanti ni'aqataqsa</text>
      <text language="es">Pues no siento mal, no siento nada, que sienta feo no, mientras me entienda el otro pues está bien, tampoco le podré hablar a alguien que no lo entiende</text>
      <text language="en">Well, I don’t feel bad, I don’t feel anything. I don’t feel bad about it, no—as long as the other person understands me, then it’s fine. I can’t exactly speak to someone who doesn’t understand it either.</text>
    </answer>
  </segment>
  <segment id="totonaco:002184" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus kum katsinputunqo pus kakatsinqolh kwan kit, nila nakwani par nimlichuwinat chumpar chuwinputun</text>
      <text language="es">Pues si quieren aprender pues que aprendan yo digo, no le puedo decir que no lo hable que tal si lo quiere hablar.</text>
      <text language="en">Well, if they want to learn, then let them learn, I say. I can’t tell them not to speak it—what if they want to speak it?</text>
    </answer>
  </segment>
  <segment id="totonaco:002185" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla lakapastaka minkachikin lata par natlawan a aqpuxum kata, lata wix lata lapat, natitxtu nchu par aqpuxum kata, lantla lakapastaka kwa ntasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">pus niskatsi lantla wi nawan pero nilakwan lhuwa ntawlaqokan porque winti anqo, winti kataspitparqo nikuntlan xlamaqocha, tal vez tlaq kalata kukxa, nalhti osea lhuwaku pero casi paksa tamawqokan chu, nalhti lu xtaqanan wintiku stajku xchu winti ntilqatxtuyan pero nalh xtatna</text>
      <text language="es">Pues no sé como esté, pero no puedo decir que habrá mucha gente, porque muchos se van, algunos regresan de donde andan, tal vez lo que yo veo, bueno mucha gente ya solo compra tortilla, ya casi nadie muele, hay quienes venden aun su tortilla, te pasa a ofrecer pero ya no es como antes.</text>
      <text language="en">Well, I don’t know what it’s like, but I can’t say there will be many people, because many leave, some come back from wherever they are. Maybe from what I see—well, a lot of people now only buy tortillas; hardly anyone grinds anymore. There are still some who sell their tortillas, they come by to offer them to you, but it’s not like before anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002186" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">kit kiwnikan Juan García Luna, xala kcinco de mayo, huehuetla, puebla</text>
      <text language="es">Me llamo Juan García Luna, soy de cinco de mayo, Huehuetla, Puebla.</text>
      <text language="en">My name is Juan García Luna. I’m from Cinco de Mayo, Huehuetla, Puebla.</text>
    </answer>
  </segment>
  <segment id="totonaco:002187" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">aqkunajatsa</text>
      <text language="es">Diecinueve</text>
      <text language="en">Nineteen</text>
    </answer>
  </segment>
  <segment id="totonaco:002188" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uku nitu kskujma porque pus kakqalhtawqama</text>
      <text language="es">Pues ahorita no trabajo en nada porque estoy estudiando</text>
      <text language="en">Well, right now I’m not working at anything because I’m studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002189" interviewId="TON-TOP-HUEHUETLA-P010" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 10</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P010.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P010</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus totonaco klilqapsa</text>
      <text language="es">Pues lo conozco como Totonaco</text>
      <text language="en">Well, I know it as Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002190" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">pus kasabado ktakiy a las ocho, de ahí chu ktsuku maqtayay kintse ktamawi kxtilan, kwaynaw a las once chu kchaqanan, kkapalha, kmakaki kchiki kcocina, kaqotanunun chu chin kintlat kmawiyaw tsinu chu kqalhchuwinnaw pus katiya an kilhtamaku</text>
      <text language="es">Pues los sábados me levanto a las ocho, de ahí empiezo a ayudar a mi mamá, le ayudo a darle de comer a sus gallinas, almorzamos a las once y lavo, barro, escombro la casa y la cocina, por la tarde llega mi papá, le damos de comer, platicamos un rato y así se va el tiempo</text>
      <text language="en">Well, on Saturdays I get up at eight. Then I start helping my mom—I help her feed her chickens. We have lunch at eleven, and I wash, sweep, and clear out the house and the kitchen. In the afternoon my dad arrives, we give him food, we talk for a while, and that’s how the time goes by.</text>
    </answer>
  </segment>
  <segment id="totonaco:002191" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya pus akxni chu nitu liskuja, ka par katawlya tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">pus kxaqatliqo kinatlatni, kan paxialhnan, klaqapaxialhnan kinana, kan xaqatli,</text>
      <text language="es">Pues hablo con mis papás, voy a pasear, visito a mi abuela, voy a platicar con ella</text>
      <text language="en">Well, I talk with my parents, I go out, I visit my grandmother, I go chat with her.</text>
    </answer>
  </segment>
  <segment id="totonaco:002192" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawkan liwat kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kaxtlawkan laqachunin kaka, laqachunin stapu, laqachunin por ejemplo ka kadomingo tamawkan liway, kxninchu nitu liwkan pus ka an putsay kaka kintse' wanchu makchay, por ejemplo paxnikaka, qalhtunit, mustulut</text>
      <text language="es">Pues a veces preparan quelite, a veces frijol, por ejemplo los domingos compran carne, y cuando no hay que comer pues mi mamá va a buscar quelite y eso es lo que prepara, por ejemplo barbarón, 5 quelites o hierbamora</text>
      <text language="en">Well, sometimes they prepare quelite, sometimes beans; for example, on Sundays they buy meat, and when there’s nothing to eat, my mother goes looking for quelite, and that’s what she prepares, for example barbarón, 5 quelites, or hierbamora.</text>
    </answer>
  </segment>
  <segment id="totonaco:002193" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">pus akxni aktsujku xakwanit xakqamanan, ninatu xakmaqtayay kintse kaku paks taqaman, xakan kskwela, xakchin nitu xaktalawa.</text>
      <text language="es">Pues cuando era niño, jugaba, no ayudaba a mi mamá, solo era puro juego, iba a la escuela, cuando llegaba no hacía nada</text>
      <text language="en">Well, when I was a child, I played, I didn’t help my mother, it was just playing, I went to school, and when I got home I didn’t do anything.</text>
    </answer>
  </segment>
  <segment id="totonaco:002194" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wanti tawilaqo kminchik…</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">pus kit ktawi kintse chu kintlat, kinatalan nalhta wlaqolh, wi chatum kintaltsumat chu wi chatum kintalqawsa, kintse wanikan Marina chu kintlat wanikan Juan, chu kintala qawsa wanikan Gaspar chu kintaltsumat Yolanda.</text>
      <text language="es">Pues vivo con mi mamá y mi papá, mis hermanos ya no están aquí, tengo una hermana y un hermano, mi mamá se llama Marina, mi papá se llama Juan, mi hermano se llama Gaspar y mi hermana se llama Yolanda</text>
      <text language="en">Well, I live with my mom and dad. My siblings aren’t here anymore. I have a sister and a brother. My mom’s name is Marina, my dad’s name is Juan, my brother’s name is Gaspar, and my sister’s name is Yolanda.</text>
    </answer>
  </segment>
  <segment id="totonaco:002195" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wixin lakkaxlayatit wantu liskujatit kminchikkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">pus akxni par tawla lipuxnat, kinkawniyan kintlat pus tsisa napuxnanaw, nakimaqtayya para que kapara natlawqoyaw taskujut chu par tukuntlan tlawqo par kamakakiqo kamakxtum klayaw</text>
      <text language="es">Pues cuando hay corte, mi papá nos dice, temprano tenemos que ir a cortar, me tienes que ayudar para que terminemos rápido el trabajo y cuando hacen otra cosa por ejemplo cuando escombramos, lo hacemos entre todos</text>
      <text language="en">Well, when there’s harvesting, my dad tells us, “We have to go harvest early; you have to help me so we can finish the work quickly,” and when we do something else, for example, when we clear things out, we all do it together.</text>
    </answer>
  </segment>
  <segment id="totonaco:002196" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix tsuku katsiniya uyma totonaco, lantla tsuku aqataqsa?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">pus wa kimasiyniqonit kinana, kinakukun, kintse chu kinatalan paks wa chuwinanqo totonaco, akxni kit xakan kskwela nixakkatsini kit español asta que ktanucha max xlipulaktutu puqalhtawaqa tercero, kxnitia ktsukulh tsinu katsini español</text>
      <text language="es">Pues me enseñaron mi abuela, mis tíos, mi mamá y mis hermanos, todos hablan totonaco, cuando yo iba a la escuela no sabía español, hasta que entré a 3er año de primaria, es cuando empecé a aprender español</text>
      <text language="en">Well, my grandmother, my uncles, my mother, and my siblings taught me; they all speak Totonac. When I started school, I didn’t know Spanish. It wasn’t until I entered third grade that I began to learn Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002197" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawakan kminkachikin wantu wix ukxilha pi nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">ney paskwanqoy amaqapitsin kukxilha kit pi lata paskwanqoy xa anta kkimpultaman tunkun tlawkan misa chu alkatanu chu lichali xa tlawkan misa</text>
      <text language="es">Así como hacen fiesta otros, veo que en mi pueblo cuando hacen fiesta luego se celebra la misa y en otros lugares la misa se hace al siguiente día</text>
      <text language="en">Just as others hold a fiesta, I see that in my town, when they hold a fiesta, Mass is celebrated afterward, whereas in other places Mass is held the following day.</text>
    </answer>
  </segment>
  <segment id="totonaco:002198" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin tuku kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taqalhinin manwa klaqapsa jun, stantas chu lhpateeq, stayi, pus wilqolh mitsi, chichi', kiwi klaqapsa sinexkiwi, mujut, tsapala, chu puksnankiwi.</text>
      <text language="es">Pues de animales solo conozco el colibrí, la paloma y la chachalaca, la ardilla, hay también gatos, perros, de árboles conozco el sinexkiwi, capulín, cedro.</text>
      <text language="en">Well, as for animals, I only know the hummingbird, the dove, and the chachalaca, the squirrel; there are also cats and dogs. As for trees, I know sinexkiwi, capulín, and cedar.</text>
    </answer>
  </segment>
  <segment id="totonaco:002199" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu eyma taqalhin chu kiwi lantla maklakaskinkan chal chali osu par kpaskwa?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">pus taqalhinin manwa talkaskin mitsi chipaqoy este tsiya, par que ni lixkan natlaway mincosas tuku wi, chu chichi pus kanamaqtaqalhan par laqachunin min talaqsaqalin wa xa laqapaxtoqa chunchu kiwi pus kaxanqalhi talkaskin limalhkuykan, litlawkan liwat.</text>
      <text language="es">Pues de animales solo se ocupa el gato, agarra los ratones, para que no haga feo tus cosas que tengas, el perro pues es el que cuida a veces cuando alguien viene a espantarte es el que lo detiene, y la leña pues siempre se utiliza, con eso se hace fuego para preparar la comida</text>
      <text language="en">Well, as for animals, the cat is the only one that does anything; it catches the mice, so they don’t mess up your things. The dog, well, it’s the one that guards; sometimes when someone comes to scare you, it’s the one that stops them. And firewood is always used; you make a fire with it to prepare the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002200" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">katsiya lantla tamaqala o lantla chankan xawat? Kakilixaqatli</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pues nawi kanixakwento kiwni kintlat pi akxni ma paskan kuxi wa xa mintse napasa minkuxi nikatimaqtanuqolh xa kaman,porque kum namaqtanuqo kaman, laktsu kaman naxamqoy, pus naway laktsu taqalhinin. Chu ni chu napasqokan, nalaqmunkan, tantaskaka naliwlikan chuchut, lichali chu nawlikan chu kachichini par que liwna napun, kapara chu napun ninchankan, chuchu ney amaka chankan wanchu wanti chixku wanti chama nakaxtlawantaki kxpusantu, nayawa kuchu, chu namajinintaki, natanqoy chu xchanin, chu xanchu xpuskat chu wanti chananma natasanqoy namaqtayanqo, nanqoy chu mawinqo tastunut, par natna xanchu ninchanqoy namawinqoy nanwaynqoy laktsikan wanti nanqoy, nanwaqoy chu porque kum nikatwaqolh chu mat natna naway xawat taqalhinin, chu nikatimaqanti xa lukut kum par liway tukuntlan, nikatimaqanti xa nikatiwalh xa ma chichi'. Chu nitlan katwaynti kantapaya porque nalin un mixawat.</text>
      <text language="es">Pues hay como un cuento, me dice mi papá que cuando se desgrana el maíz, tu mamá es la que tiene que desgranar el maíz, no se tienen que meter los niños, porque si se meten los niños y tocan el maíz, se lo van a comer los gusanos. Cuando se termina de desgranar se tiene que remojar en agua, al otro día lo deben de poner al sol para que nazca bien, crezca rápido una vez que lo siembren, entonces cuando ya se va a sembrar, el señor que está sembrando debe de dejar adornado en su altar, debe poner su refino y un poco de incienso y de ahi se va con sus sembradores, y entonces la señora del señor que está sembrando tiene que invitar para que le ayuden, tienen que ir a dar de comer al mediodía, también ellas las que van a dar de comer tienen que comer ahí en el rancho, si no pues los gusanos también se van a comer la milpa, y tampoco debes de tirar hueso en el rancho si es que das de comer carne, no debes tirarlo ni se lo debe de comer el perro. Tampoco es bueno que comas acostado ya que el viento se puede llevar tu siembra</text>
      <text language="en">Well, there’s kind of a story. My father tells me that when the corn is shelled, it’s your mother who has to shell the corn; the children must not get involved, because if the children get involved and touch the corn, the worms will eat it. When the shelling is finished, it has to be soaked in water; the next day they have to put it out in the sun so that it will sprout properly and grow quickly once they plant it. Then, when it is time to plant, the man who is planting has to leave his altar decorated; he must put out his refino and a little incense, and from there he goes with his planters. And then the wife of the man who is planting has to invite people to help him; they have to go give them food at midday. The women who go to give them food also have to eat there at the ranch; otherwise the worms will also eat the cornfield. And you must not throw a bone on the ranch either if you serve meat; you must not throw it away, nor should you let the dog eat it. It is also not good to eat lying down, since the wind can carry away your crop.</text>
    </answer>
  </segment>
  <segment id="totonaco:002201" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002202" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli aqtum takatsin par wix katsiya tani par lichuwinkan par sipi, para qalhtuchoqo, osu chi par kakiwin, tuntlan takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch)</text>
    </question>
    <answer>
      <text language="totonaco">pus manwa kkatsi kiwani kintlat pi kiwiqolo kaxtatna qolo chanu, ni par napina neyma puklhnan tutsu wi puklhni napina wix chu kakwin, laqachunin napaxtoqan, watia mat na'ukxa mintlat o tikuntlan mintalkatsu, wanti wix laqapasa, nalinan nawniyan chu pi kawa par ktiji wix yat, kxtum kaw nawniyan pus tlan wix chu na'ukxa tiji napina nastalniya par chu ksipi nalichanan, kkatsi chu pi xikana porque natna xki'aqspulma, maqtum kintse kkitalalh kaxawatni, ksipi kkilnitaw, chu chu xkintasanmaka chu ktsinaku xakwanit xakqalhi par aqkitsis kata max, xkintasanmaka, xkimkawnimaka maqat chu xyacha xmakwaka xnaylo porque ksenma kapuxusen xmima, xkintasanmaka chu pi kinkilhminma kintlat kwaniy chu kintse, nikuya mintlat pi nitu ya mintlat kiwni, pi ayacha xakwanma, kukxa chu kit pi xmakwaka xnaylo, kukxa chu litlankalia, chu pi a min xa mintlat, niti xa yacha aynucha kiwni chu, ktalqaspitli chu niti xa ya.</text>
      <text language="es">Pues solo se lo que me dice mi papá sobre el viejo del monte, que es como un señor se podría decir, cuando esté nublado o haya mucha neblina y tú vas al rancho a veces lo puedes encontrar, según es como si vieras a tu papá o a alguien cercano a ti, a alguien que conozcas, te va a llevar, te va a decir ya vamonos si es que estás parado en el camino, te va a decir vámonos juntos, y tu vas a ver un camino muy bonito, vas a ir, lo vas a seguir pero te va a hacer llegar hasta un cerro, y eso lo sé porque así me estaba pasando, una vez fui con mi mamá a la milpa, fuimos al cerro, y me estaban llamando, estaba pequeña todavía, tenía como cinco años, me estaban llamando, me estaban haciendo señas, estaba lejos y tenía puesto su naylo porque estaba lloviznando, le dije a mi mamá que me estaba llamando mi papá y mi mamá me dijo que donde estaba parado mi papá, está allá parado le respondí, yo veía que tenía su naylo, y después me dice mi mamá, si aqui viene tu papá, allá donde me señalas no hay nadie, voltee y no había nadie</text>
      <text language="en">Well, I only know what my father tells me about the viejo del monte, who is like a man, you could say. When it’s cloudy or there’s a lot of fog and you go to the ranch, sometimes you can find him. Supposedly, it’s as if you were seeing your father or someone close to you, someone you know. He’s going to take you; he’ll tell you, “Come on, let’s go,” if you’re standing on the road. He’ll tell you, “Let’s go together,” and you’ll see a very beautiful path. You’ll go and follow it, but he’ll make you get all the way to a hill. And I know that because that’s what was happening to me. One time I went with my mother to the milpa; we went to the hill, and they were calling me. I was still little, I was about five years old. They were calling me, waving to me. They were far away and had their naylo on because it was drizzling. I told my mother that my father was calling me, and my mother asked me where my father was standing. “He’s standing over there,” I answered. I could see that he had his naylo on. And then my mother said to me, “Your father is coming here; over there where you’re pointing, there’s nobody.” I turned around, and there was nobody there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002203" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chunchu kminkachikin katsiya chu par tuntlan winti par lanit wantu xlakaskinka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002204" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">kiwniqo kilaknanajni pi laqachunin xkinkamaxkikanan kskwela leqaman, nitlan tama leqamanna porque nalhqamian, nintawla milimaqtaqalhat nalqalhqama o tukuntlan nalani, nitlan par wix nastaka nataqsa mimaqtaqalhna, nitlan namaqania xkuchu porque nalistsitaspitan natna wix chu nqota xkiwni</text>
      <text language="es">Me decian mis abuelos, bueno que a veces nos daban juguetes en la escuela, nos decían: no está bien que jueges con eso, te va a contagiar, cuando tengas a tus hijos se van a parecer en su cara o les puede pasar algo, tampoco es bueno que cuando tu encuentres a tu pareja le tires su refino, porque se te va a regresar, también vas a empezar a tomar, me decían.</text>
      <text language="en">My grandparents used to tell me, well, sometimes they would give us toys at school, they would tell us: it isn’t right for you to play with that, it’s going to infect you, when you have your children they’re going to look like that in the face or something could happen to them. It also isn’t good that when you find your partner you throw away their refino, because it’s going to come back to you, you’re also going to start drinking, they would tell me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002205" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawaya tani wix kanalniya tani wix maqtanuya?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">pus ta kit kan ksikulan wankan, tlawqo este paskwa neychan par wantu xapuxku kit ya tani kwi wankan Perpetuo Socorro, entonces akxni min xkilhtamaku paskwanniqoy anqo xtaqniqo xlilqatay par kuxi, par que na wix chu nasikulnatlawkan namaqalia minkuxi,</text>
      <text language="es">Yo voy a la iglesia, hacen fiesta cuando llega la fiesta patronal, allá donde vivo la patrona es Perpetuo Socorro, entonces cuando se acerca del día, se le hace fiesta, se le va a dejar ofrenda, maíz, para que te lo bendiga y así puedas producir buen maíz.</text>
      <text language="en">I go to church; they hold a celebration when the patronal feast arrives. Where I live, the patron saint is Our Lady of Perpetual Help, so when the day approaches, they hold a celebration. You go and leave an offering, corn, for her to bless it so that you can produce good corn.</text>
    </answer>
  </segment>
  <segment id="totonaco:002206" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwankan kminkachikin xapulh?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals before?</text>
    </question>
    <answer>
      <text language="totonaco">kxni xapulh pus lan xtawla tantlinin chalhuwa xpaskwananqoy xtawla tampukitsis mayordomo, chal chali aqtum samana xlay paskwa, pus chu uku chu nalhti paskwanputunqoy achatum xlitaqalna paskwanan chu tantlinin nalhtu kit kkinkachikin, paksa laqsputli porque anqolh kaman wanti xtantliqoy</text>
      <text language="es">Antes había muchas danzas, muchas personas hacían fiesta, había como 5 mayordomos, la fiesta era diaria por una semana, y ahorita ya nadie quiere hacer fiesta, ya solo una persona que a veces acepta, en mi pueblo ya no hay danzas, ya todos desaparecieron porque se fueron a otro lado los que bailaban</text>
      <text language="en">Before, there were many dances, many people held celebrations, there were about five mayordomos, and the celebration went on every day for a week. But now no one wants to hold celebrations anymore; only one person sometimes agrees. In my town there are no dances anymore; they have all disappeared because the people who danced went somewhere else.</text>
    </answer>
  </segment>
  <segment id="totonaco:002207" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka lata eyma tamaklakskin kintachuwinkan totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xlakaskinka porque nalhti lapekwa chuwinan, tapatsanqama wanti aku lakstakmaqolh pus nalhlu katsiqoy kaylaqxtunu chuwinqoy, ni'alh katiqalhtiqon totonaco y tlan eyma tachuwin porque tipatuy nakatsiya</text>
      <text language="es">Pues es importante porque ya casi nadie lo habla, se les está olvidando a los que están creciendo en estos tiempos, ya casi no saben, te hablan revuelto, ya no te contestan en totonaco, y está bien aprender esta lengua para que sepas dos.</text>
      <text language="en">Well, it’s important because hardly anyone speaks it anymore; the ones growing up these days are forgetting it. They hardly know it anymore—they speak to you all mixed up, they don’t answer you in Totonac anymore. And it’s good to learn this language so that you know two.</text>
    </answer>
  </segment>
  <segment id="totonaco:002208" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">tlan, lu lipaxuw tlan chuwinkan porque maqaptsi chu wanti kapulaktu chuwinan par español, natatnoqlhqoya wix chu amqapitsin karsiano y ni katiqaxpatti wix y ni tlan tamaqkatsi chu par kalichuwinmaqon o tukuntlan y ni katiqaxpatti wix y como qaxpata chu pus tlan tachuwin</text>
      <text language="es">Bien, se siente bonito poder hablarlo, porque muchos solo saben hablar el español, y tu te encuentras a otras personas y que tu no entiendas pues se siente mal, que tal y están hablando de ti, y tu no vas a entender, y si lo entiendes pues está muy bien</text>
      <text language="en">Well, it feels nice to be able to speak it, because many people only know how to speak Spanish, and you meet other people and you don’t understand them, well, it feels bad—what if they’re talking about you and you’re not going to understand? And if you do understand it, then that’s very good.</text>
    </answer>
  </segment>
  <segment id="totonaco:002209" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka pi pus amaqapitsin katsiniputunqo uyma kintachuwinkan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonaco?</text>
    </question>
    <answer>
      <text language="totonaco">pus tlan nakatsinqoy porque uyma tachuwin lu tipalhuwa, stlan</text>
      <text language="es">Pues está bien que aprendan porque hay muchas lenguas como esta, es bonito</text>
      <text language="en">Well, it’s good that they learn, because there are many languages like this one; it’s beautiful.</text>
    </answer>
  </segment>
  <segment id="totonaco:002210" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lata uku wi minkachikin, lantla wix lakapastaka nawan par aqpuxum kata, natitaxtu?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">pus kinkachikin, pus max wa natalaqpali talhaqan, amanwa laknanajni, amanwa tna lhaqanqoy, wanti xanchu uku anqoy kskwela wanti laktsukku, pus nalhtu xalkaskimaqolh xtalhaqankan, kaman akxni nalkaskinqo ney par kaskinkan kskwela, kamanwa, max wa xa nalaqsputa, tachuwin xanchu pus kasi paks chu chuwinqoy</text>
      <text language="es">Pues en mi pueblo pienso que solo va a cambiar la vestimenta, ya solo las abuelitas se visten así, ya las niñas que van a la escuela, ellas ya no ocupan la vestimenta, ya solo cuando les piden en la escuela, creo que eso es lo que va a desaparecer, en cuanto a la lengua pues creo que aun la mayoría lo habla</text>
      <text language="en">Well, in my town I think that only the clothing is going to change. By now, only the grandmothers dress like that. The girls who go to school no longer wear the traditional clothing; only when they’re asked to wear it at school. I think that’s what is going to disappear. As for the language, I think that most people still speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002211" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit Marina kiwanikan, xala kpulataman Francisco y Madero, ta tapaqsi uynu Huehuetla</text>
      <text language="es">Pues yo me llamo Marina, soy de la comunidad de Francisco y Madero, pertenece a Huehuetla.</text>
      <text language="en">Well, my name is Marina, I’m from the community of Francisco I. Madero, which belongs to Huehuetla.</text>
    </answer>
  </segment>
  <segment id="totonaco:002212" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kiveinteku nakmaqatsi</text>
      <text language="es">Voy a cumplir veinte</text>
      <text language="en">I’m going to turn twenty.</text>
    </answer>
  </segment>
  <segment id="totonaco:002213" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kakqalhtawqamaku</text>
      <text language="es">Aún estoy estudiando</text>
      <text language="en">I’m still studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002214" interviewId="TON-TOP-HUEHUETLA-P011" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 11</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P011.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P011</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002215" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Lata ktaki tsisa las seis ktaki kmin ktakaxacha, kwersa maqat uynu kmin, kchin chu uynu par siete y media, chu kxnitia chu sputparay chu clase kchan chu kkinchik de ahí chu tlankalia chu kjaxa chu ktatsukuparay chu kintaskujut wantuku xla tuku maqxtaqkan uynu trabajos uynu xla puqalhtawaqa, aja pus porque laqachunin chu niki'akchani kilhtamku, los fin de semana chu ni kum kan skuja, lo que es sabado y domingo kan maqskuja porque desde ktsinaku kit na klismaninit, desde primaria xakan, na kit kan skuja los fines de semana, man de lunes a viernes kmin kpuqalhtawaqa</text>
      <text language="es">Desde que me levanto a las seis, me alisto, me queda un poco lejos venir acá, llego aquí como a las siete y media, cuando se acaban las clases llego a mi casa de ahí descanso un poco y vuelvo a hacer mis trabajos que dejan en la escuela, a veces no me alcanza el tiempo, los fines de semana voy a trabajar, lo que es sábado y domingo voy a trabajar porque así estoy acostumbrada, desde que iba a la primaria, yo así voy a trabajar los fines de semana, solo de lunes a viernes vengo a la escuela</text>
      <text language="en">Since I get up at six, I get ready, and it’s a little far for me to come here. I get here at around seven-thirty. When classes are over, I get home, then I rest a little and go back to doing the work they assign at school. Sometimes I don’t have enough time. On weekends I go to work—I work on Saturdays and Sundays because that’s what I’m used to. Ever since I was in elementary school, I’ve worked on weekends like this. I only come to school Monday through Friday.</text>
    </answer>
  </segment>
  <segment id="totonaco:002216" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni nitu tlawaya, kxni ka jaxa tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">A pues kukxqoy, krevisarli par kiapunte wantuku par wi kintrabajo par kaqxtaqwalinit o kliqalhtawqay libros nikuma tatarelacionarli tuku kit kliqalhtawqama.</text>
      <text language="es">A pues veo, reviso mis apuntes de mis trabajos que dejo olvidados, o leo libros que tienen relación con lo que estoy estudiando</text>
      <text language="en">Oh, well, I see—I go over my notes from work I’ve left forgotten, or I read books related to what I’m studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002217" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">Anta xakkinchik kit kaxtlawkan mole chu laqmukan ktsu kaxlanchu, laktsu pasas, canela chu munkan aktsu aceite porque tlan chu nalitamakchay sqama nawan chu, lhuwa kinin nayma talakstakma kamanin kinin pus nalh laqatiyaw tuku kin anan puway unu xala tani kin lamaw, watna lilay porque lhuwa kaman taxtutilayaw kskwela pus antiliaw par pakxtu, tum liwat kinkamninyachan, wantu chu tuku uynu anan nalh xtatna, nalh laqatiyaw chu tuku anan kkinchikkan</text>
      <text language="es">Allá en mi casa pues preparan mole, le añaden un poco de pan, pasas, canela y también un poco de aceite para que pueda cocinarse bien y salga sabroso, muchos de nosotros que apenas estamos creciendo pues ya no nos gustan mucho los platillos que tenemos en nuestras comunidades, eso pasa porque muchos de nosotros los jovenes al salir de la escuela nos vamos a otros lados, nos acostumbramos a otro tipo de comida, lo que hay aquí pues no es igual, ya no nos gusta lo que hay en nuestras comunidades.</text>
      <text language="en">At my house, they prepare mole; they add a little bread, raisins, cinnamon, and also a little oil so that it can cook well and turn out tasty. Many of us who are just growing up no longer really like the dishes we have in our communities. That happens because many of us young people, when we leave school, go elsewhere; we get used to another type of food. What there is here is not the same, and we no longer like what there is in our communities.</text>
    </answer>
  </segment>
  <segment id="totonaco:002218" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus akit akxni ktsujku xakwanit wilqolh ma kinatapuxnimatni, wa kit xaktaltamaqo, xakanaw neyma kakiwin, par tsisa o tastunut, xakanaw talatnanaw, xakanaw taliaw par laktsu spitu xananqo xapulh, uku nchu kukxa nay kstakma chu uku nchu nalhtu lu spitu, nalhuwta uku sputma wa natna lilay porque neychu tawan lhuwta uku skuqoy chu paksa par quimicos par maskujukan pus nawatia chu maqnimaqolh chu laktsu taqalhin, pus nalhtu kachipa chu kaliwli chu</text>
      <text language="es">Pues cuando yo estaba chico, tengo a mis primos, con ellos andaba, ibamos al rancho, ya sea por la mañana o al medio día, ibamos a cazar pajaros que había en ese tiempo, ahora veo que ya casi no hay pájaros, ya también muchos se acabaron, eso pasa porque asi como decimos, ya muchos que trabajan ahora utilizan muchos químicos y eso es lo que está matando a muchos animalitos, ya no hay que agarres ahora.</text>
      <text language="en">Well, when I was little, I had my cousins, and I would hang out with them. We would go to the ranch, either in the morning or around midday, and we would go hunt the birds that were around back then. Now I see that there are hardly any birds left; a lot of them have disappeared too. That happens because, as we say, a lot of the people who work nowadays use many chemicals, and that’s what’s killing a lot of little animals. There’s nothing to catch anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002219" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu kminchik tiku wix tawlaqo?</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">A kit ktawlaqolh, kit, kintse, kintlat, chu kintala, kintalnin, wilpa chu, wi qaqxtu kintala, kamin, kanta makxtum kwaynaw chu porque katna kin klalimasmaninitaw lakxtum kwaynaw maski tuma wi chu xfamilia pero makxtum kwaynaw, lo que es tastunut, kaqotnun, pus chuna kin tlan kinkamaqkatsikanan kin makxtum kwaynaw, niklaqatiyaw ka laqachun tum tum nawayan</text>
      <text language="es">Yo vivo con: Yo, mi mamá, mi papá y mi hermano, mis hermanos, tengo un hermanos que vive arriba, solo viene, porque comemos juntos, asi estamos acostumbrados nosotros, comer todos juntos aunque él ya tenga su familia aparte, siempre comemos juntos, lo que es al medio día, en la tarde, asi nosotros nos sentimos bien el comer todos juntos, no nos gusta que cada quién coma por su lado</text>
      <text language="en">I live with: me, my mom, my dad, and my brother, my brothers. I have a brother who lives upstairs; he only comes because we eat together. That’s how we’re used to it, eating all together, even though he already has his own family separately. We always eat together, at midday and in the afternoon. That’s how we feel good, eating all together; we don’t like each person eating on their own.</text>
    </answer>
  </segment>
  <segment id="totonaco:002220" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu akxni chu ayma par taskujut wi kminchikkan, lantla lakkaxlayatit mapitsiyatit?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Akxni wi chu kintaskujutkan ka pulh kwanaw tuku pulhwa naktlawyaw kaliwli wa nikuma lu xa tuwa pus pulhwa wa kmasputuyaw, ktatsukuparayaw chu aqtum, chu kxni chu laqachunin tlaq lhuwa chu tawlay kaktapapitsiyaw, tum tiku nliskuja eyma uyma, chinchu ey tlawqolh chu chatum tlan chu nakinkalqamparian chu nakinkamaqtayyan ka entre todos kaliwli chu klamaqtayyaw anta ktaskujut, niti wa nalimqan</text>
      <text language="es">Cuando tenemos trabajo, primero decimos cuál hacer primero, por ejemplo el que esté mas complicado, es el que primero terminamos, luego empezamos con otro, y cuando hay más trabajo entonces nos dividimos, cada quien trabaja en esto y lo otro, cuando uno acaba luego lo que tenía que hacer puede venir de nuevo con nosotros nos va a ayudar, es decir entre todos nos ayudamos en el trabajo, no nos dejamos</text>
      <text language="en">When we have work, first we say which one to do first—for example, whichever is more complicated is the one we finish first. Then we start on another one, and when there is more work, we divide up; each person works on this and that. When someone finishes what they had to do, they can come back to us and help us. That is, we all help each other with the work; we don’t leave each other on our own.</text>
    </answer>
  </segment>
  <segment id="totonaco:002221" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix tsuku katsiniya uma totonaco?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Kit ktsukulh qataqsa porque anta kit kkimpulataman xkinkamasiynikanan kin desde preescolar eyma kintachuwinkan tuku uynu kin klilamaw chu mas aparte chu kkinchik kilixaqatliqo kintse, kintlat, kinana chu kintata y pues naytawan uku lhuwta kintakamankan nalh katsiqo totonaco, paksa español chuwinqo pero kaklakapastaka kit chu pi nitna xanchu xlilat, porque wa xlakaskinka nakatsiyaw kintachuwinkan wa ma kinkamatliwaqlhan lo que es wantuku kin lata kin akxni staknitaw lata ktsujku xwantaw wa chuna wi kifamiliakan puro totonacos</text>
      <text language="es">Yo empecé a entenderlo porque ahí en mi comunidad nos enseñaban nuestra lengua desde el preescolar, nuestra lengua con la cual nos comunicamos en nuestra comunidad, aparte también así me hablaban mi mamá, mi papá, mi abuela y mi abuelo, como decimos ahora muchos de los jovenes ya no saben totonaco, hablan puro español, pero yo me pongo a pensar que no debe de ser así, porque es importante que sepamos hablar nuestra lengua, es lo que nos da fortaleza, con eso crecimos, y todas nuestras familias son totonacas,</text>
      <text language="en">I began to understand it because there in my community they taught us our language starting in preschool, the language we use to communicate in our community. Besides that, my mother, my father, my grandmother, and my grandfather also spoke to me that way. As we say nowadays, many young people no longer know Totonac; they speak only Spanish. But I think to myself that it shouldn’t be that way, because it’s important that we know how to speak our language. It’s what gives us strength; it’s what we grew up with, and all our families are Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002222" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Kakiwni tuku tlawakan kminkachikin wantu wix nawna wa uyma tlawkan kkinkachikin nitlawkan alkatanu.</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Anta kit tlawkan kkinkachikin, lay paskwa anta kkinkachikin pero kukxa uynu katxkin huehuetla tanu xa lantla lay, anta akxni chan xli'aqkitsis agosto wi karsianos kamakxtum tastoqqoy takaxtlawanan chu, chu kamanta niti min wa alakatanu pulataman chu uynu kit kukxa kachikin pi minqoy kaniwa xala comunidades, minqoy chu nakaxtlawanqoy chu, natum xlitlan xanchu, bueno nay klamacha kit chu nitna xa, ka'aqtuma pulataman takaxtlawanan anta, porque nalqatayqo chu ayma tuku yaqolh santo</text>
      <text language="es">En mi pueblo, se hace la fiesta pero veo que aquí en Huehuetla se hace diferente, en mi pueblo cuando llega el 5 de agosto, las personas se reunen para adornar entre todos, solo de esa manera, no vienen de otros lugares y veo que aquí en huehuetla si vienen de otras comunidades, vienen para adornar, por una parte también está bien, pero allá en mi pueblo solo es una comunidad que adorna, porque se le ofrenda a los santos que están</text>
      <text language="en">In my town, the festival is held, but I see that here in Huehuetla it is done differently. In my town, when August 5 arrives, people get together to decorate, everyone together, only in that way. People don’t come from other places, and I see that here in Huehuetla people do come from other communities; they come to decorate. In one way, that’s also good, but back in my town it is just one community that decorates, because offerings are made to the saints who are...</text>
    </answer>
  </segment>
  <segment id="totonaco:002223" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin, tuku kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anan taqalhin ney klamacha lo que es kawayu, chu ma toro, mitsi chu xtilan, chu lo que es wantuku eyma par kiwi, anan nayma puksnankiwi xaspinni kwaniaw kin chu wilpa xasnapapa chu de ahí chu wilparqolh chu kalam, nawilparqolh chu ma café, pero natum wi kaxalaktutsu chu wi tlaq xalaktalhman, y lhuwa lata uku talama pus nalhti luqalhi tachanan par xla café, pimienta, cacao, nalhti skujputun kakwin, nalhlu chalhuwa kinin tiku skujaw kakwin, talaqmaqama uyma lo que es lata par kakwin porque lhuwa maski kakukaman pero nalh skujptunqo, kxni kit kstakli lakkamanin xkataskujkan kakwin, ney tawan kxni ni qalhtawqaqoy xkatankan kakwin chu uku nchu nalhna chu, uku nchu paks watia talawlaqolh kaman wanchu tuku uyma celulares, kaywa chu nalhti lu skujptun chu kakwin, a kikstu kinchu tiku kin xapulh klamaw xanchu.</text>
      <text language="es">Existen animales allá donde vivo, como los caballos, toros, gatos, gallinas, de árboles hay cedro, cedro rojo y blanco asi le decimos nosotros, hay también chalahuite, también hay café, hay matas de café chicos y altos, muchas de las personas ya casi no tienen matas de café, pimienta, cacao, ya nadie quiere trabajar en el rancho, ya no somos muchos los que trabajamos en el rancho, se está haciendo de lado todo esto, aunque haya muchos jóvenes pero ya no quieren trabajar, cuando yo crecí, trabajaban con los niños en el rancho, como decimos, cuando no había clases se los llevaban al rancho a trabajar, ahorita ya no es así, ahorita los jóvenes ya solo están con los celulares, ya nadie quiere trabajar en el rancho, ya solo nosotros los que nos enseñaron así.</text>
      <text language="en">There are animals where I live, such as horses, bulls, cats, and chickens. As for trees, there is cedar—red and white cedar, that’s what we call them. There is also chalahuite, and there is coffee too. There are small and tall coffee plants. Many people hardly have any coffee plants left, pepper, cacao; nobody wants to work on the ranch anymore. There aren’t many of us who work on the ranch anymore. All of this is being pushed aside, even though there are many young people, but they don’t want to work anymore. When I was growing up, they worked with the children on the ranch; as we say, when there were no classes, they took them to the ranch to work. Now it isn’t like that anymore. Now the young people are only on their cell phones; nobody wants to work on the ranch anymore. It’s only those of us who were taught that way.</text>
    </answer>
  </segment>
  <segment id="totonaco:002224" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu eyma kilixaqatlipan kiwi, taqalhin lantla maklakaskinkan nchu eyma chal chali par kchiki osu chi par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Ney tawan chu taqalhin, kaliwli par xtilan pus kxni kalkaskinkan kxni par lay paskwa aynu kkimpulatamankan osunta par kkinchikkan tukuntlan par tlawyaw ktsu paskwa chu kiwi nchu natna litum kxni talkaskin, bueno ka chal chali talkaskin xa tima kiwi, lo que es chal chali par kalimalhkuyu tuntlan y pus niswanan chu nachun litum chu tima kiwi na wa lakaskinqoy anta ma ney klamacha kit kxni chin ma paskwa anta kkimpultaman kaklitlawqoy, kataqosnanqoy ma karsiano tiku min ka aqtun concurso tawlay, kamanta kukxa ta tna tlawkan, casi ni max nitna uynu tlawkan uynu katxkin, nitu kakxilha.</text>
      <text language="es">Pues en cuanto a los animales, por ejemplo las gallinas se usan cuando se hacen fiestas aquí en mi pueblo, ya sea alguna pequeña fiesta que se haga, y la leña pues también se usa, se usa diario, para prender el fogón, y pues no rinde, además allá donde vivo se ocupa también para hacer concursos, carreras de leña, solo ahi veo que se hace eso, creo que en el municipio no se hace.</text>
      <text language="en">Well, as for the animals, for example, chickens are used when celebrations are held here in my town, whether it’s some small celebration that takes place. And firewood is also used—it’s used every day to light the hearth—and it doesn’t last very long. Also, where I live, it’s used for holding contests, firewood races. That’s the only place I’ve seen that done; I don’t think it’s done in the municipality.</text>
    </answer>
  </segment>
  <segment id="totonaco:002225" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiya lantla tamqala xawat lantla chankan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Chankan xa xawat pus este pulhna, pulh nakuxtuya nakaya par minkiwi chu liwna nakaxwaliya minkiwi, nachana nchu, namin xkilhtamku kxni chankan,</text>
      <text language="es">Para siembra de maiz, primero tienes que limpiar el terreno, cortar árboles si es que hay, y esperar el día para sembrar</text>
      <text language="en">For planting corn, first you have to clear the land, cut down trees if there are any, and wait for the day to plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:002226" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lata cha maqatunu chanatit, tuku tlawyatit?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Ney maqatunu kchanaw pus pulh kwaliyaw puway tani ya par kisantukan, este tiku chu kinkamaqtayyan anta ktachan naktawaynaw chu tastunut chu qataxtuy chu liwat pus nakmaxkiqoyaw chu tiku kinkamqtayyan chu nachun litum chu tiku nchu par kinkalqapsqoyan chu tiku min chu naktawaynqoyaw chu</text>
      <text language="es">Cada vez que nosotros sembramos, colocamos comida en el altar, las personas que nos ayudan los invitamos a comer al medio día, la comida que sobra se la invitamos a las peronas que nos ayudaron o nuestros conocidos, las personas que vienen también les invitamos de comer</text>
      <text language="en">Every time we plant, we put food on the altar. We invite the people who help us to eat at noon. Any food that is left over, we offer to the people who helped us or to people we know. The people who come, we also invite them to eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:002227" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli aqtum takatsin tuku wix katsiya, tani par taqsan sipi, pala chi qalhtuchoqo, osu chi xalkakiwin.</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Anta ma ney klamacha kit lhuwa xapulh xwilqolh ma kilaktatakni chanu xmakuchinqoy kaqastinin, par tiku par tattlama par aktsu qawsa o ktsu tsumat, anta xkakimakuchikan, chu uku chu nalhti tna chu tlaway, kaypaksa pumakuchin chu anqoy, tiku nchu par nitu lu qalhi chu xatumin chu par xlimakuchin chunia chu pi par ka naniy chu tima par ktsu tsumat ktsu qawsa niti xan xa kpumakuchin nay uku nchu tawan ta'an uku, kapaks kapalhma tuntlan neychu takilhwama paks kaqastin tani xkakimakuchiqokan, xkawlinkan chu anta cera, chu wanti nakatsini chu par mintata o minana wanchu na'anan makuchiyan chu qastin xwanit xa lata mimacha kilhtamku</text>
      <text language="es">Allá donde vivo antes vivían mis abuelitos que curaban en los cerros, si alguien se enfermaba, un niño o una niña los curaban en el cerro, ahorita ya nadie hace eso, ya todos van al hospital, y las personas que a veces no tienen los recursos suficientes sufren y así se quedan y puede morir la persona, ya sea un niño o una niña. Nadie iba al hospital, se curaban con puras plantas medicinales y en el cerro, les colocaban su veladora, si tu abuelo o tu abuela sabía como curar pues te llevaban al cerro en aquel entonces.</text>
      <text language="en">Where I live, my grandparents used to live there, and they would heal people in the hills. If someone got sick, a boy or a girl, they would heal them in the hills. Nowadays nobody does that anymore; everyone goes to the hospital, and people who sometimes don’t have enough resources suffer and remain that way, and the person may die, whether it’s a boy or a girl. Nobody went to the hospital; they were healed with medicinal plants alone and in the hills. They would place their candle for them. If your grandfather or grandmother knew how to heal, then they would take you to the hills back then.</text>
    </answer>
  </segment>
  <segment id="totonaco:002228" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Katsiyaku chu par xkilixaqatli tu lanit kminkachikin wantu lu xlakaskinka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Wi aqtum historia kwani kit, anta tani klamacha wilqolh chiwix par kcarretera chu kilixaqatliqo anta kilaktatajni kxni ktatnoqlhqo, wanqo pi ma anta mat wi aqtum xlikankan wantiku ma lachipanit kaliwli lata mimacha kilhtamku chu anta chu makiqonit xlikankan anta tani lan wi chiwix chu uku chu kilixaqatliqo lhuta makxtuptonqo chu tima likan, per nilay chu makxtuqoy porque lan wix chiwix lalakwi chiwix laktsinka chiwix nilay paqlhakxtuqoy chu, lana talqolh putsakxtuqo lantla ntlawqo pero nimatlaniqo chu kum nilay katiya chiwix qatunu qatunu laktsinka litum chu</text>
      <text language="es">Hay una historia de allá donde vivo, hay piedras por la carretera, me platican mis abuelos cuando me los encuentro, dicen que ahí hay un arma de los guerreros que lucharon en aquellos tiempos, según en ese lugar donde hay muchas piedras ahí tienen guardado sus armas, muchos ya han intentado sacar esas armas, pero hay muchas piedras grandes y que están encimadas, son piedras pesadas que no se pueden quebrar, ya hicieron muchos intentos pero no han podido.</text>
      <text language="en">There’s a story from where I live. There are stones along the road. My grandparents tell me about it when I run into them. They say that there is a weapon belonging to the warriors who fought in those times there. Supposedly, in that place where there are many stones, they have their weapons hidden. Many people have already tried to get those weapons out, but there are many large stones piled on top of one another. They’re heavy stones that can’t be broken. They’ve already made many attempts, but they haven’t been able to.</text>
    </answer>
  </segment>
  <segment id="totonaco:002229" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tastakyaw o lantla kstakyawqoyan milaktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Akit xkistakyawqo lo que es kintlat, kintse, kintata chu kinana xkiwniqoy chu pi kxni neyma par kan kskwela o kaktaspitma siempre nakxaqatli par tikuntlan par tlawma par ktiji nakwani par tlen, tachali, porque tlan chu tasiyu chuna, chu uku chu ta'ukxilha chu kaman, nalhchuwinqoy chu nayma kaywa par natilkatsalqoyan, nalh xtatna kastakyawkan lata kin xkinkawnikanan xapulh, porque xapulh xkinkawnikanan kum nixaqatliya par mintata o minana tintlan minit par kchiki par nawlinkana xwanit, uku nchu nalhna, uku nchu kay nalhtu wanqo xlaktsetnikan xlaktlatnikan, neyma chu par mitnit par minana par kminchik kaywa chu lhqan ntilkatsalia chu uku,</text>
      <text language="es">A mí me educaron personas como mi papá, mi mamá, mi abuelo y mi abuela, me decían que así como iba a la escuela o si vengo de regreso debo de saludar a la gente con un buenos días, hasta mañana, porque así debe de ser, y ahorita se ve que los jóvenes ya no hablan, ya solo te pasan, ya no los educan como antes, antes a nosotros nos decían que si no saludabamos a nuestro padrino o madrina o alguna persona nos iban a pegar, ahorita ya no es así, los papás de hoy en día ya no les dicen nada, por ejemplo si vino tu abuelo o abuela ya solo te pasan como si nada</text>
      <text language="en">I was raised by people like my father, my mother, my grandfather, and my grandmother. They would tell me that, just as I went to school or if I was coming back, I should greet people by saying good morning, see you tomorrow, because that’s how it should be. And nowadays you see that young people don’t speak anymore; they just pass you by. They aren’t raised like before anymore. Before, we were told that if we didn’t greet our godfather or godmother or some other person, they would hit us. Nowadays it isn’t like that anymore. Parents these days don’t tell them anything anymore. For example, if your grandfather or grandmother came, they would just pass you by as if nothing had happened.</text>
    </answer>
  </segment>
  <segment id="totonaco:002230" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kkanalni neyma par yaqolh par sikulan akin lata nay mimacha kilhtamku nakmastawa cera anta kkimpulataman, laqachunin chu na tapuliyacha santo anta kkincomunidad, nakwaliyaw anta, natna litum xanchu tima lhuwata nalh kanalqo tum takanala kanalqo</text>
      <text language="es">Yo soy creyente de las iglesias, hace tiempo también ya dimos cera en nuestra comunidad, a veces hay posadas con los santos y pues apoyamos también, igual en esa parte ya muchas personas ya no creen en eso, tienen otras creencias o religión.</text>
      <text language="en">I am a believer in the churches; some time ago we also used to give candles in our community. Sometimes there are posadas with the saints, and well, we support that too. Likewise, in that regard, many people no longer believe in that; they have other beliefs or a different religion.</text>
    </answer>
  </segment>
  <segment id="totonaco:002231" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xpaskwankan kminkachikin xapulh ?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Xpaskwankan xapulh tani klamacha tlaq xtastoqa par tiku namaqtayyan, kxni par natlawya par paskwa, tani lay, xlimqoy kaliwli par winti lin par xtilan, winti lin par azuca, winti lin stapu, pin, par tiku nlimin par ka par tumin namaxkian nalitamawya wix chu tuku chu kintsanqanian chu uku chu tasiyu nalhna chu, ka atsinu chu tiku limin chu par nay tawan tiku par limaqtayputnan ktsu tuku qalhi xanchu na aytalaqmaqama chu tima, uku chu nalhna chu, xapulh tlan xwanit, kwersa nalamaqtayya xwanit.</text>
      <text language="es">Cuando hacían fiesta allá donde vivo, se juntaba mucha gente que te ayudaba, cuando hacías fiesta, había quienes traían gallinas, azúcar, algunos traian frijol, o quienes te daban dinero para que compres lo que te hiciera falta, y ahora ya no pasa eso, ya son pocas personas que te tran algo para apoyarte, antes si había más apoyo</text>
      <text language="en">When they held a fiesta there where I live, a lot of people would come together to help you. When you held a fiesta, there were people who brought chickens, sugar, some brought beans, or people who gave you money so you could buy whatever you were missing. And now that doesn’t happen anymore; there are only a few people who bring you something to support you. Before, there was more support.</text>
    </answer>
  </segment>
  <segment id="totonaco:002232" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix lakapastaka lata tamaklakskin kintachuwinkan totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Xlaskinka kintachuwinkan kum kin anta xala pueblos originarios kinin, neychu taliqalhtawqama lengua y cultura, xlakaskinka kin nawniyaw par kintapuxnimatkan o par kisobrinokan tikuntlan par tatnoqlhaw o tikuntlan par tawlaw par kchiki, nawniyaw pi nikamaqxtaqli ma tachuwin, chu na chun litum lo que es nay tawan costumbres y tradiciones nikapatsanqalh porque lhuwa uku ay tapatsanqama, nalhtilu katsiy tima.</text>
      <text language="es">Es importante nuestra lengua porque somos de pueblos originarios, asi como estoy estudiando lengua y cultura, es importante que se las transmitamos a nuestros primos o nuestros sobrinos, a los que encontramos o con los que estamos en casa, tenemos que decirles que no dejen de hablar la lengua, lo que es también las costumbres y tradiciones que no se olviden, porque muchos ya se están olvidando de eso, ya casi no se sabe sobre eso</text>
      <text language="en">Our language is important because we are Indigenous peoples. Just as I am studying language and culture, it is important that we pass them on to our cousins or our nieces and nephews, to those we meet or those we are at home with. We have to tell them not to stop speaking the language, and also not to forget the customs and traditions, because many people are already forgetting them, and hardly anything is known about them anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002233" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix maqkatsiya akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Ney kchuwinan totonaco tlan kmaqkatsi porque desde ktsinaku kit chun klistaknit kit kchuwinan totonaco, nilukilixaqatlika kit español, kxni kit xakan kskwela ksecundaria nilu xakkatsi kit español, kxnitia chu ay ktaxtulh chu kbachillerato chu aku ktsukulh chu katsini español porque paks totonaco kin xkinkalixaqatlikanan lata kifamilia chu kiskwela</text>
      <text language="es">Así como yo hablo el totonaco, siento bonito porque desde pequeño crecí hablando el totonaco, casi no me hablaron en español, cuando yo iba a la escuela, en la secundadaria no sabía mucho el español, ya cuando salí del bachillerato fue cuando empecé a aprender más el español porque a nosotros siempre se nos hablaba en totonaco, en nuestra familia y en la escuela</text>
      <text language="en">The way I speak Totonac, it feels good because I grew up speaking Totonac from a young age. They hardly spoke to me in Spanish. When I went to school, in middle school, I didn’t know much Spanish. It was when I finished high school that I started learning more Spanish, because we were always spoken to in Totonac, in our family and at school.</text>
    </answer>
  </segment>
  <segment id="totonaco:002234" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Chu wix la lakapastaka pi amaqapitsin katsiniputunqo uyma kintachuwinkan totonaco</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Lhuwa ma chu uynu chu par lamaqolhnu tani taqalhtawqama pus lhuwa katsinputunqoy chu kintachuwinkan laqatiqoy xanchu wanchu tiku kamaqatni xalni, pero nay tawan chu, wanchu tiku anta xala kinchu tani nay kaltapa chu, nalh laqatiqoy kalimaxanqoy tasiyu xanchu par kamanin laktsuman paks wanchu lichuwinqoy nay tawan paks puro español</text>
      <text language="es">Hay muchas personas que andan por aquí en donde estoy estudiando, muchos quieren aprender nuestra lengua, les gusta a los que vienen de fuera, y los que son de aquí ya no les gusta, les da vergüenza, los jóvenes, señoritas solo hablan el español</text>
      <text language="en">There are many people around here where I am studying; many want to learn our language. The people who come from outside like it, but the people who are from here no longer like it; they are ashamed. The young men and young women only speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002235" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla kwa lakapastaka natasiyu minkachikin par aqpuxum kata?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Kum nalhti lu nachuwinan uyma totonaco, lo que es nay tawan chu lakum kinin laqqawasan chu nay lamaqolh chu par kilaktatajnikan, porque lhuwta tiku nalhta uynu kinkatalmaqon, na'uku xanchu kinkamatliwaqlhqoyan chu anta kkimpultamankan, kxni xanchu tima nakinkaxtaqmiqoyan par kintatajkan par kinanakan xalan par ka paks español nalichuwinqo par laktsuman, lakqawsan asta maski lakpuskatin paks español nalichuwinqoy chu nalhti katlichuwinalh chu wa totonaco,</text>
      <text language="es">Si es que ya casi nadie habla el totonaco, nosotros como jóvenes y los abuelos, bueno muchos de los abuelos ya murieron, pero hoy en día son los que nos ayudan a fortalecer todavía la lengua en nuestras comunidades, cuando mueran, pues ya solo se usará el español, las señoritas y los jóvenes solo hablarán español, aunque ya son señoras hablarán puro español, y ya nadie va a hablar el totonaco,</text>
      <text language="en">It’s just that hardly anyone speaks Totonac anymore. We young people and the grandparents—well, many of the grandparents have already died—but nowadays they are the ones who still help us strengthen the language in our communities. When they die, well, then only Spanish will be used. The young women and the young people will speak only Spanish; even when they are already older women, they’ll speak nothing but Spanish, and then no one will speak Totonac anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002236" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kiwnikan Jacinto Diego García xala kcomunidad de xonalpu</text>
      <text language="es">Yo me llamo Jacinto Diego García soy de la comunidad de Xonalpu</text>
      <text language="en">My name is Jacinto Diego García. I’m from the community of Xonalpu.</text>
    </answer>
  </segment>
  <segment id="totonaco:002237" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Veintiseis años</text>
      <text language="es">veintiseis años</text>
      <text language="en">Twenty-six years old</text>
    </answer>
  </segment>
  <segment id="totonaco:002238" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Akit kskuja kakwin akxni ma tawla kivacacion chu maski los fin de semana, kskuja neyma par tamaqkaxtlaway ma par chiki</text>
      <text language="es">Yo trabajo en el rancho cuando tengo vacaciones o los fines de semana, trabajo en la construcción</text>
      <text language="en">I work on the ranch when I’m on vacation or on weekends; I work in construction.</text>
    </answer>
  </segment>
  <segment id="totonaco:002239" interviewId="TON-TOP-HUEHUETLA-P012" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 12</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P012.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P012</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonacos kinin kwanaw kin</text>
      <text language="es">Totonaco decimos nosotros</text>
      <text language="en">Totonaco, we say.</text>
    </answer>
  </segment>
  <segment id="totonaco:002240" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus laqachunin ktakiy como las ocho de ahí chu kway kinkapen laqachunin chu pus wi kaxlanchu o galleta, ktamawyaw, pus kxni chu kwaqoy kinkapen pus ktsukuy kapalha tanku kwi de ahí ktsukuy chu kukxa kinputma si kum tlan wi, kqapsa kintujmit y paks chuna, de ahi chu ktsukuy maqtayay kintse kqalhskin tuku liwat natlaway no pus kiwni no pus wa entons ktsukuy chu maqtaytila kxni chu ktlawqoyaw pus ktsukuyaw chu xtaqannaw, kxni chu kxtaqanqoyaw pus kwaynaw chu, pus este kaktsukuy chu ukxilha kilibretas tuku tarea kqalhi tuku kimaqxtaqnika de ahi chu laqachunin pus laqachunin chu klaqanaw kinana kanaw paxialhnanaw kaqotnun porque pus tsisa pus lu kachichi, de ahi chu pus laqachunin chu anta ktamaqxtaqachaw, laqachunin chu kinkatawaynkanan anta, entonces katsisnita chu ktaspitaw chu kkinchik</text>
      <text language="es">Pues a veces me levanto a las ocho de ahí tomo mi café, a veces si es que hay pan o galleta, cuando termino de tomar mi café pues empiezo a barrer en donde está mi cuarto de ahí empiezo ver mi cama si es que está bien acomodado, doblo mi cobija, de ahí empiezo a ayudar a mi mamá, le pregunto lo que tenemos que hacer, qué comida vamos a preparar, nos dice que hay que hacer esto y el otro entonces empiezo a ayudarla, cuando terminamos, entonces empezamos a echar tortillas, después de hechar tortillas pues comemos, después empiezo a ver mis libretas, que tarea tengo o que tarea me dejaron, a veces en las tardes vamos a visitar a mi abuela porque en las mañanas hace mucho calor. De ahí pues a veces ya nos quedamos, allá nos invitan de comer y ya regresamos de noche a nuestra casa</text>
      <text language="en">Well, sometimes I get up at eight, then I have my coffee, sometimes, if there’s bread or cookies. When I finish having my coffee, I start sweeping where my room is. Then I start looking at my bed to see if it’s made properly; I fold my blanket. Then I start helping my mother. I ask her what we have to do, what food we’re going to prepare. She tells us that we have to do this and that, so then I start helping her. When we finish, then we start making tortillas. After making tortillas, we eat. Then I start looking at my notebooks, what homework I have or what homework they gave me. Sometimes in the afternoons we go visit my grandmother because in the mornings it’s very hot. Then sometimes we just stay there; they invite us to eat, and then we return home at night.</text>
    </answer>
  </segment>
  <segment id="totonaco:002241" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kskuja porque eyma sabado pus ktlawa kintaria pero eyma chu domingo kskuja kkatxkin</text>
      <text language="es">Ah pues trabajo, los sábados hago mi tarea, los domingos trabajo</text>
      <text language="en">Ah well, I work; on Saturdays I do my homework, and on Sundays I work.</text>
    </answer>
  </segment>
  <segment id="totonaco:002242" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are foods prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus por ejemplo sopa, pus pulh kamakaniaw aceite, pus chichin chu aceite kmakanaw chu sopa, pus sikum tlantiya skawwata chu kmakaniaw chu paqlhcha per xataswaqata, de ahí chu pus kqalhwantiliaw si kum sqoqo si kum tsanqani, chu kmakaniaw chu norsuiza de ahi chu pus kukxtiliaw si kum tlantia puputila</text>
      <text language="es">Pues por ejemplo sopa, primero le echamos aceite, se calienta el aceite luego le echamos la sopa, cuando vemos que ya está doradito, le agregamos jitomate molido, de ahí, pues vamos probando si ya está salado, si le falta, pues le echamos más sal, después le echamos knorr suiza y de ahí vamos viendo si ya está hirviendo</text>
      <text language="en">Well, for example, soup: first we add oil, we heat the oil, then we add the soup. When we see that it’s already lightly browned, we add blended tomato. Then, well, we taste it to see if it’s salty enough; if it needs more, we add more salt. After that we add Knorr Suiza, and then we check to see if it’s already boiling.</text>
    </answer>
  </segment>
  <segment id="totonaco:002243" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kum antaku xakwilchaw anta kkinanakan, bueno kqalhiyaw kinkukukan na'aktsinaku xwanit tons wa xaktaqamannaw kxtum xaktanaw kskwela chu kum naxwilparqolh chu kaman lakatsunin tons wa xaktaqamanqoyaw</text>
      <text language="es">Pues como vivíamos a donde viven nuestros abuelos, bueno, tenemos un tío que también estaba pequeño, entonces con él jugábamos, ibamos juntos a la escuela y también había otros niños, entonces, con ellos jugábamos.</text>
      <text language="en">Well, since we lived where our grandparents live, well, we have an uncle who was also little, so we played with him, we went to school together, and there were other children too, so we played with them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002244" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli tiku wix tawilaqo kminchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">A pus wi kintse', kintala chu wi xaktsinaku kintala chu kintlat</text>
      <text language="es">Ah, pues está mi mamá, mi hermana, tengo un hermano pequeño y mi papá.</text>
      <text language="en">Ah, well, there’s my mom, my sister, I have a little brother and my dad.</text>
    </answer>
  </segment>
  <segment id="totonaco:002245" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla lakkaxlayatit lata xataskujut wantu qalhiyatit kminchikkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintse skuja katxkin entonces nilu tawla, wanti tlawa kintaskujutkan wa kintala, entonces kwani no pus wix uyma ntlawya chu kit eyma naktlaway pus chuna kantiliaw chu xaktsinaku chu pus kum nina tu tlaq tlaway entonces kawa tawla</text>
      <text language="es">Pues mi mamá trabaja en el pueblo, entonces casi no está, la que hace el trabajo es nuestra hermana, entonces le digo tú tienes que hacer esto y yo voy a hacer esto, entonces así vamos ayudándonos, y el más pequeño, como todavía no puede hacer nada, solo se está ahí.</text>
      <text language="en">Well, my mom works in town, so she’s hardly ever there. Our sister is the one who does the work, so I tell her, “You have to do this, and I’m going to do this,” and that way we help each other. And the youngest one, since he still can’t do anything, just stays there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002246" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla katsini eyma totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Aktsinaku kintsukuka lixaqatlikan wa kintse kintsukulh wani kintsukulh masiyni, kum niti xa aqataqsni español paks totonaco chuwinqo kintata entonces anta ktsukulh katsini</text>
      <text language="es">Desde pequeña me empezaron a hablar así, mi mamá me decía, ella me empezó a enseñar, Como nadie entiende el español, todos mis abuelos hablan totonaco, entonces ahí aprendí</text>
      <text language="en">Since I was little, they started speaking to me that way. My mom would speak to me that way; she was the one who started teaching me. Since nobody understands Spanish—all my grandparents speak Totonac—that’s where I learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:002247" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawakan kminkachikin wantu nitlawakan alakatanu?</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus paks tlawkan kit kukxa pus wantu nalh tlawkan por ejemplo, pus nalhti tantlinin, por ejemplo tanku kit kwilcha nalhti tantliqoy pus kamax nalh laqatiqo wanti skwelannin.</text>
      <text language="es">Pues yo veo que se hace todavía de todo. Lo que ya no se hace, por ejemplo ya no hay danzantes, por ejemplo, allá donde yo vivo ya nadie baila y pues yo creo ya no les gusta a los estudiantes.</text>
      <text language="en">Well, I see that all kinds of things are still done. What is no longer done, for example, there are no more dancers; for example, where I live, nobody dances anymore, and well, I think the students don’t like it anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002248" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Pus wi chichi, wi mitsi, wi xtilan, wi tajna, wi tsiya, xampipi, wi ma kawayu, wi toro, wi paxni, pus laqachunin wanti laqatiqoy pus wi ma wi conejo, skaw. Wilpa chu tanku kakwin wilqolh xtaan, pus wilqolh xanchu luwa anta chu kiwi pus wi xunik, wi xakiwi kalam, xakiwi</text>
      <text language="es">Pues hay perros, gatos, gallinas, guajolote. Ratones, cucarachas, caballos, toros, puercos, hay veces que la gente les gusta tener conejos. Y pues en el rancho también hay este tlacuaches, ahí hay víboras, de árboles, pues podemos encontrar el jonote, el chalahuite</text>
      <text language="en">Well, there are dogs, cats, chickens, turkeys. Mice, cockroaches, horses, bulls, pigs; sometimes people like to have rabbits. And, well, out in the countryside there are also opossums, there are snakes there, trees—we can find jonote, chalahuite.</text>
    </answer>
  </segment>
  <segment id="totonaco:002249" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pues por ejemplo kiwi pus este wa xa laqqolon pus este kaqoy, saqnanqoy wa chu kxni lay paskwa pus wa tamkalkaskin, chu tima por ejemplo xtilan, pus kamaqnikan o tajna pus wa chu liwqoy</text>
      <text language="es">Por ejemplo, los árboles los señores lo cortan, lo rajan y cuando hay fiesta, pues es lo que se necesita y por ejemplo la gallina o el guajolote, pues es lo que matan para dar de comer.</text>
      <text language="en">For example, the men cut down the trees and split them, and when there is a celebration, well, that is what is needed. And, for example, the hen or the turkey, well, that is what they kill to provide food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002250" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">A nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002251" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002252" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli aqtum takatsin par lichuwinkan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch)</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkilixaqatlinit aqtum kintata per nalh kwenta ktlaway</text>
      <text language="es">Pues mi abuelito me hablaba de uno, pero ya no me acuerdo</text>
      <text language="en">Well, my grandpa used to tell me about one, but I don’t remember anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002253" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlawkanit tanku kin kwilaw tlawkanit tanke tanku mnacha chuchut pus maqasa wan kintse nitu chuchut xwanit kamaqat xakanaw xqataw, entonces taqawniqolh paks karsiano tons skinqolh chu, bueno maqat kwilaw maqat kinkataxtunian pero wilpa chu tanku tlaq maqat tanku xkilqoy kintse, entonces malkatsuwika chu tsinu para que tlan chu nakinkalaqchinan chuchut</text>
      <text language="es">Pues ahí donde vivimos hicieron un tanque de agua. Mi mamá dice que antes no tenían agua y teníamos que ir a acarrear muy lejos, Se reunió la gente y pues pidieron la caja de agua, bueno, nosotros vivimos lejos, nos queda lejos, pero hay otro donde a mi mamá les quedaba muy lejos, entonces lo acercaron un poco para que así nos llegue un poco más cerca el agua.</text>
      <text language="en">Well, where we live, they built a water tank. My mom says that before, they didn’t have water, and we had to go haul it from very far away. The people got together and requested the water tank. Well, we live far away—it’s far for us—but there was another one that was very far from my mom, so they moved it a little closer so that the water would reach us a little closer.</text>
    </answer>
  </segment>
  <segment id="totonaco:002254" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku xlistakyawqoyan laktatajni mi laknanajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kwenta katlawa, kaxaqatliqo mintata tanku paxtoqqoya, nikapatsanqaqo, nikinkapatsanqa xkinkawnikanan, xkiwni xanchu kintse pi tanku ney pina kskwela, no pus bueno pus maqasa tanku kin xakanaw kskwela, xkinkawniyan ni pus niti kaxaqatli qawsa, no pus nikatsiya lantla xtayat, tsa katat kchiki tuku chu tlawyapi anta xkiwnikan, chu nchu xkiwni kinana pus lantla kwanman pus kaxaqatliqo mintata tanku paxtoqqoya o wanti maqastsiyan pus ni katatalakxtupi</text>
      <text language="es">Pues que hiciera caso, que le hablara a mi abuelo a donde lo encontrara, que no los olvidara, no nos olviden, nos decían, entonces me decía mi mamá que, así como iba a la escuela, que no le hablara a un muchacho, que no sabía cuáles eran sus intenciones,debes regresarte derechito a la casa ¿Qué vas a estar haciendo allá? Nos decían, y mi abuela, pues lo mismo me decía que le hablara a mis padrinos a donde los encontrara, que si alguien me molestaba, pues no me juntara con ellos</text>
      <text language="en">That I should behave, that I should speak to my grandfather wherever I found him, that I shouldn’t forget them—“don’t forget us,” they would tell us. Then my mother would tell me that, as I went to school, I wasn’t to speak to any boy, because I didn’t know what his intentions were; I had to come straight back home. “What are you going to be doing there?” they would tell us. And my grandmother would tell me the same thing, that I should speak to my godparents wherever I found them, and that if someone bothered me, I shouldn’t associate with them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002255" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus catolica pero laqachunin nilukan kmisa, por ejemplo uku, katata max kkilnit, es que laqachunin nikamputun, nilu kmaqtanuy pero kkanalni</text>
      <text language="es">Pues católica, pero casi no voy a la misa, por ejemplo, ya tiene 1 año que fui, es que a veces no quiero ir, casi no me involucro, pero si soy creyente</text>
      <text language="en">Well, Catholic, but I hardly ever go to Mass. For example, it’s already been a year since I went. It’s just that sometimes I don’t want to go; I hardly get involved, but I am a believer.</text>
    </answer>
  </segment>
  <segment id="totonaco:002256" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pues maqasa per xpaskwanqokan, xlaqatiqokan xpaskwanqokan pur uku chu nalhti paskwanputun nixkatsi par wa, bueno laqachunin pus wanchu tumin, pus nitu tumin wanqoy</text>
      <text language="es">Pues antes hacían muchas fiestas. Les gustado hacer fiestas, pero hoy en día ya nadie quiere hacer fiesta, quien sabe por qué bueno, a veces dicen que es el dinero el que no alcanza</text>
      <text language="en">Well, before they used to have a lot of parties. They liked having parties, but nowadays nobody wants to have parties anymore, who knows why. Well, sometimes they say it’s because the money isn’t enough.</text>
    </answer>
  </segment>
  <segment id="totonaco:002257" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix lilakapastaka eyma kintachuwinkan totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues es que xlakaskinka porque laqachunin laktsu kaman pus nalhlu kamasiynikan por ejemplo wanti wilaqocha kciudad pus nalhlu kamasiynikan chi chu minqoy uynu pus ni aqataqsniqo xtatakan, wa chu uyma laqqolon pus nalhla chu xaqatliqoy xtanatkan, nawa chu xnatlatni pus xlilakapastakatkan xmasiyniqolh, o maqapitsi anqoy uynu laqqawsan anta chu xaqatliqoyacha per wa chu lakpuskatin pus nilaqatiqoy, antia nchu chuna masiyniqo xkamankan</text>
      <text language="es">Pues es importante porque a veces a los niños ya no les están enseñando Por ejemplo, los que están en la ciudad ya no les enseñan y cuando vienen acá pues ya no la entienden a sus abuelos, y los abuelos, pues ya no pueden hablarle a sus nietos, los papás deben de pensar, deben de enseñarles, también sucede que muchos de acá se vana a la ciudad, les gusta, pero a las señoras pues no les gusta y pues así les empiezana a enseñar a sus hijos</text>
      <text language="en">Well, it’s important because sometimes they’re no longer teaching the children. For example, those who are in the city aren’t taught anymore, and when they come here, they can no longer understand their grandparents, and the grandparents, well, can no longer speak to their grandchildren. The parents should think about it; they should teach them. It also happens that many people from here go to the city—they like it—but the women don’t like it, and so they start teaching their children that way.</text>
    </answer>
  </segment>
  <segment id="totonaco:002258" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan porque pus kkatsini kaqataqsniqoy wanti kixaqatliqoy totonaco, tlan kit chu kqalhtiqoy</text>
      <text language="es">Pues bien, porque sé y entiendo cuando alguien me habla en totonaco, entonces yo también les puedo contestar.</text>
      <text language="en">Well, because I know and understand when someone speaks to me in Totonac, so I can answer them too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002259" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan pi katsiniptunqoy chu pus xlilakaskinka chu par nanmasiyniqo xkamankan chali tuxuma nqalhiqoy</text>
      <text language="es">Pues está bien que quieran aprender porque es importante que tal y después también le enseñan a sus hijos</text>
      <text language="en">Well, it’s good that they want to learn because it’s important, and then they also teach their children.</text>
    </answer>
  </segment>
  <segment id="totonaco:002260" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lata cha ukxilhpat minkachikin, lata stakpat, lantla kwa natalaqpaliy par aqpuxum kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus katuwa tuku ntalaqpaliy por ejemplo uku pus nalhlu kamasiynikan kaman lantla chanankan, chu por ejemplo dentro de veinte años nalhti katikatsinilh chu xa wanti uku lu chananqoy pus wa chananqoy laqqolon, chu bueno a li maqas chu nalhti katikatsinilh, pus paks nalaqsputa, chi eyma chu xla tantlinin pus natna chu por ejemplo wanti neyma tlaqnanqo, pus nachuna nalay porque pus nalhti laqatiy</text>
      <text language="es">Pues hay muchas cosas que van a cambiar por ejemplo, ahorita a los jóvenes ya no se les enseña a sembrar, entonces dentro de 20 años pues ya nadie va a saber. Los que siembran todavía son los señores o los abuelos, después pues ya nadie va a saber y pues se va a perder todo eso y en relación a las danzas, pues es el mismo caso por ejemplo los que son músicos, pues ya también ya nadie le gusta todo eso</text>
      <text language="en">Well, there are many things that are going to change. For example, nowadays young people are no longer taught how to plant, so in twenty years, well, no one will know anymore. The ones who still plant are the older men or the grandparents; afterward, well, no one will know anymore, and all of that will be lost. And regarding the dances, well, it’s the same case—for example, those who are musicians, well, nobody likes any of that anymore either.</text>
    </answer>
  </segment>
  <segment id="totonaco:002261" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Maria Griselda García Vicente kiwnikan chu xala kFrancisco I Madero kit xala</text>
      <text language="es">Me llamo Maria Griselda García Vicente, soy de Francisco I Madero</text>
      <text language="en">My name is Maria Griselda García Vicente. I’m from Francisco I. Madero.</text>
    </answer>
  </segment>
  <segment id="totonaco:002262" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Puxumtum</text>
      <text language="es">veintiuno</text>
      <text language="en">twenty-one</text>
    </answer>
  </segment>
  <segment id="totonaco:002263" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakqalhtawqay chu kskuja uynu lakatsu kkatxkin</text>
      <text language="es">Pues solo estudio y trabajo cerca de mi pueblo</text>
      <text language="en">Well, I only study and work near my town.</text>
    </answer>
  </segment>
  <segment id="totonaco:002264" interviewId="TON-TOP-HUEHUETLA-P013" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 13</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P013.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P013</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002265" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno pues tsisa ktaki kmalhkuyu kwali kinkapen de ahí pues kpaxa kmin kskwela, de ahí uku nakchan kkinchik pues nakmalhkuypara naktlawa kiliwat nakwayan</text>
      <text language="es">Bueno pues me levanto temprano, hago mi lumbre, pongo mi café, después me baño y vengo a la escuela, de ahí cuando llego a mi casa pues vuelvo a hacer mi lumbre para hacer mi comida y comer</text>
      <text language="en">Well, I get up early, make my fire, put on my coffee, then I bathe and come to school. Then, when I get home, I make my fire again to make my food and eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:002266" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nakputsa tuku naktlawa neyma para likapalhat kchiki o wi kilichaqat pus kchaqanan</text>
      <text language="es">Pues busco qué hacer, por ejemplo barro la casa o si hay que lavar los trastes pues los lavo</text>
      <text language="en">Well, I look for something to do—for example, I sweep the house, or if the dishes need washing, I wash them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002267" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002268" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lu tlan max xwanit kwani kit chu porque pues ka nay chanu laktsu kaman taqaman, uku pus tumja, wija miliskujat chanu, pus uku ney laktsu kaman lamaqolh pus uku nitu qalhiqo par xresponsabilidadkan chanu</text>
      <text language="es">Pues creo que era bonito porque como vemos ahorita los niños solo es puro juego ahorita es diferente, ya tenemos trabajo, por ejemplo ahorita así como andan los niños pues no tienen responsabilidades</text>
      <text language="en">Well, I think it was nice because, as we see nowadays, children are just all about playing. Now it’s different; we already have work. For example, nowadays, the way the children are, they don’t have responsibilities.</text>
    </answer>
  </segment>
  <segment id="totonaco:002269" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wanti tawilaqo kminchik, mililaqapasni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pues kintlat chu kintse</text>
      <text language="es">Pues mi papá y mi mamá</text>
      <text language="en">Well, my dad and my mom.</text>
    </answer>
  </segment>
  <segment id="totonaco:002270" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla mapitsiyatit mintaskujutkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kamaxktum ktlaway wantu chu litaskuja</text>
      <text language="es">Pues hacemos el trabajo entre todos</text>
      <text language="en">Well, we all do the work together.</text>
    </answer>
  </segment>
  <segment id="totonaco:002271" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla aqataqsti totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pues wa kimasiynilh kintata</text>
      <text language="es">Me enseñó mi abuelo</text>
      <text language="en">My grandfather taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002272" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawakan kminkachikin wantu nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002273" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Xtan, kuyu, chichi, kiwi pus wi kalam, pimienta, xakiwi kapen</text>
      <text language="es">Tlacuache, armadillo, perro y de árboles pues chalahuite, pimienta y café</text>
      <text language="en">Opossum, armadillo, dog, and as for trees, ice-cream bean, allspice, and coffee.</text>
    </answer>
  </segment>
  <segment id="totonaco:002274" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Pues eyma tajna pus taway akxni titaxtu par nay chankan o xapaskwa wantu la pus maklakaskinkan ni, bueno wanqo wi ma xla xtan, tlan nalitasnoqqoya laktsu kaman wanqo, manwa laktsuman porque mat sliya nalisqatanqo tama</text>
      <text language="es">Pues el guajolote se consume cuando hay siembra o cuando hay alguna fiesta eso es lo que se utiliza, también se habla del tlacuache, bueno que su cola se usa para que se les pegue a las mujeres en la cadera, para que cuando se alivien no les duela el parto</text>
      <text language="en">Well, the turkey is eaten when there is planting or when there is some celebration; that is what it is used for. The opossum is also talked about—well, its tail is used to hit women on the hip, so that when they give birth, the labor won’t hurt.</text>
    </answer>
  </segment>
  <segment id="totonaco:002275" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pulna nay chu uku mima kilhtamku winti tsukumaqolh laqakuxtunqo, winti ka par puxmaninan o kachi kuxtuqo, na'ukxilha niku akxni par papa' natachan, porque mat tlaq tlan chankan lo que es katla papa', porque mat paks pulha chanu xawat, chu pus na'ukxilhtilia, aqtuy samana nali'ukxilha kum pulhnita o wantu kitsanqa pus nachamparia amaqtum, para que asi ni nalaxtaqmi ma xawat wanqo</text>
      <text language="es">Pues ahorita en estos días lo primero que se hace es que algunas personas ya están limpiando su terreno, algunos fumigan o algunos solo lo limpian, tienes que ver la fase de la luna para que puedas sembrar, dicen que en luna recia es cuando se debe de sembrar, porque nacen todos las granos de maíz, tienes que ir viendo cada dos semanas si es que ya nació y donde falte pues tienes que sembrar otra vez para que no se vayan dejando</text>
      <text language="en">Well, right now, these days, the first thing that’s done is that some people are already clearing their land; some spray it, or some just clear it. You have to look at the phase of the moon so that you can plant. They say that it’s during a strong moon that you should plant, because all the corn kernels sprout. You have to check every two weeks to see whether they’ve already sprouted, and wherever they’re missing, you have to plant again so that none of them get left behind.</text>
    </answer>
  </segment>
  <segment id="totonaco:002276" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawkan maqatunu tachanan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002277" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli aqtum tachuwin par lichuwinkan para aqsankan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">Manwa kkatsi xla kpuxqa, wan kintata pi akxni napina kpuxqa, paks tu nalipna miliwat o tu nalipna chanu natawya aktsu para que ni nasitsiy xa o akxni tupat xlaqni chuchut pus nikxni natsultuya porque mat nalinan wanqo</text>
      <text language="es">Solo sé sobre el río mi abuelo me decía que cuando vayas al río, todo lo que lleves, ya sea comida o algo, tienes que invitarle al agua para que no se enoje y cuando estés dentro del agua pues no debes hacer del baño porque si no te va a llevar</text>
      <text language="en">I only know about the river. My grandfather used to tell me that when you go to the river, whatever you take with you, whether it’s food or something else, you have to offer it to the water so it doesn’t get angry, and when you’re in the water, well, you mustn’t go to the bathroom because otherwise it will carry you away.</text>
    </answer>
  </segment>
  <segment id="totonaco:002278" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002279" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Bueno manwa xkiwniqo pi kakchuwinalh totonaco, que par tuxuma chali nakqalhi kinkaman kakmasiynilh nikxni katapatsanqalh xkiwnikan</text>
      <text language="es">Bueno solo me decían que hablara totonaco, Y que cuando tuviera mis hijos pues les enseñara para que nunca se olvide</text>
      <text language="en">Well, they only told me to speak Totonac, and that when I had my children, I should teach it to them so it would never be forgotten.</text>
    </answer>
  </segment>
  <segment id="totonaco:002280" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Xla catolico</text>
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002281" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your village back then?</text>
    </question>
    <answer>
      <text language="totonaco">Pues xapulna xwan kintata pi xlamaqtayqokan chanu neyma par tu paskwa xtitxtu pues xlinqokan casi itat bolsa kuxi xwan o tu par saqsi o xlinqokan xlamaqtayqokan ktsu ktsu, chu pus uku lu tumja nalhna a aktsu de a un kilo de aqatuyun kilo linqokan pues nalh xtachuna ni, chu eyma kxni chu par xtamasta cera pues xapulna xwanqo, xa cera xamarillo chanu xtalin, chu uku kay paks tamawmaqoka o kamanwa tlawniqokan xadiseño</text>
      <text language="es">Pues me decía mi abuelo que antes la gente se ayudaba mucho cuando hacían fiestas, a veces te llevaban casi medio bulto de maíz o panela, ahorita pues ya es diferente ya nomás te llevan de a 1 o 2 kilos, ya no es como antes, antes como se daba cera, dicen que se daba la cera amarilla, ahorita ya solo lo compran y ya nada más se le hace el diseño</text>
      <text language="en">My grandfather used to tell me that before, people helped each other a lot when they held celebrations. Sometimes they would bring you almost half a sack of corn or panela. Now, well, it’s different; now they only bring you one or two kilos, it’s not like before. Before, since wax was given—they say yellow wax was given—now they just buy it, and all they do is make the design on it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002282" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka lata eyma tamaklakskin totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kit kpuwan, chun kinkamasiyniyan lantla kin o lantla mimachaw, lantla kintastaknikan pus tlan, pero pues winti amaqaptsin nalh machuwiniptunqo xkamankan pus max puwnqo pi xalimaxana o tu nakinkamasiyniyan pero ka nay kinchu pus maklakaskinaw maqat kilhtamku neyma chanu par anaw kskwela wintanku tamaklakaskinku o pus winti ni'aqataqsa pus kwersa namaqtayya ni?</text>
      <text language="es">Pues yo pienso que está bien así nos enseñaron desde antes, pero otras pues ya no lo quieren hablar, algunos jóvenes piensan que es motivo de vergüenza o ¿qué nos va a enseñar?, pero pues nosotros lo ocupamos, en algunas escuelas donde todavía se usa la lengua, y a veces nos encontramos con gente que no entiende y entonces la tenemos que ayudar</text>
      <text language="en">Well, I think it’s fine; that’s how they taught us from before, but others just don’t want to speak it anymore. Some young people think it’s a reason to be ashamed, or, “What is it going to teach us?” But we use it, in some schools where the language is still used, and sometimes we come across people who don’t understand, and then we have to help them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002283" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan, bueno kit paks tlan kit kmaqkatsi porque pus chun kimasiynika nilay klimaxanan</text>
      <text language="es">Pues está bien, bueno yo pienso que está bien, me siento bien porque así me enseñaron no tengo por qué tener vergüenza</text>
      <text language="en">Well, it’s fine. Well, I think it’s fine; I feel fine because that’s how I was taught. I have no reason to be ashamed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002284" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kalichatunu wanti katsiptun winti maqaptsinin pues wanqo pi laqatiqo stlan taqaxmata tachuwinin pus katsiptunqo chuwinputunqo winti pus laqati winti nilqati, pus tuku ntlawniya</text>
      <text language="es">Pues queda en cada uno de nosotros el querer aprender, algunos dicen que sí les gusta que se escucha bonito la lengua y quieren aprender, quieren hablarlo, pero hay quienes no les gusta, que les vas a hacer</text>
      <text language="en">Well, it’s up to each one of us whether we want to learn. Some say they do like it, that the language sounds beautiful and they want to learn, they want to speak it, but there are those who don’t like it—what can you do?</text>
    </answer>
  </segment>
  <segment id="totonaco:002285" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka minkachikin lata par natlawan a aqpuxum kata, lata wix lata lapat, natitxtu nchu par aqpuxum kata, lantla lakapastaka kwa ntasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nalh maxtu katlalh, kakalkapastakwi ney xatachuwin uku pus ney kminacha, achatuy a qalhtutu chuwinqo, chu mimaqocha chu laktsu kaman uku neyma par xaqtutu katakan o xaqkitsiskatakan y pus nalh chuwinqo a chatum chatuy naqaxpata nchuwinan chu pus kakukxa chu ney kilhwampat aqpuxum kata pus nalhti katchuwinalh paks xaluwana tachuwin natachuwinan, kakalkapastakwi pus paks na xa nawan xatasmanin, xatachuwin, paks talaqsputtila</text>
      <text language="es">Pues creo que ya no se hará nada, por ejemplo, sobre la lengua pues ya nada más dos o tres que la hablan, también los niños de tres o cinco años pues ya casi no lo hablan ya solo uno o dos que escuchas que lo pueden hablar, así como dices ya dentro de veinte años pues ya nadie lo va a hablar, ya todos van a hablar el español, así como vemos pues todo así también las costumbres, la lengua, todo se va ir perdiendo</text>
      <text language="en">Well, I think nothing will be done anymore, for example, about the language. There are only two or three people who speak it now; the children who are three or five years old hardly speak it anymore either. You only hear one or two who can speak it. So, as you say, in twenty years no one will speak it anymore; everyone will speak Spanish. As we see, everything will also be lost that way—the customs, the language, everything.</text>
    </answer>
  </segment>
  <segment id="totonaco:002286" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kit kiwnikan Maria Cristina, xala kcinco de mayo kit</text>
      <text language="es">Me llamo María Cristina soy de cinco de mayo</text>
      <text language="en">My name is María Cristina. I’m from Cinco de Mayo.</text>
    </answer>
  </segment>
  <segment id="totonaco:002287" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">veinte años</text>
      <text language="es">Veinte años</text>
      <text language="en">Twenty years</text>
    </answer>
  </segment>
  <segment id="totonaco:002288" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakqalhtawqay kit</text>
      <text language="es">Solo estudio</text>
      <text language="en">I only study.</text>
    </answer>
  </segment>
  <segment id="totonaco:002289" interviewId="TON-TOP-HUEHUETLA-P014" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 14</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P014.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P014</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Xatotonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002290" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Kxni nitu ktlawa laqachunin kchaqanan o si no kaktsapanan nachuna kmaqtaya kintse tuku tlawa si kcocina kxni chu naktlawqo natna nalqachunin kan ukxa kinana o nintlan kan paxialhnan</text>
      <text language="es">Pues cuando no hago nada a veces lavo o si no bordo, también ayudo a mi mamá en lo que hace, ya sea en la cocina y cuando termino pues también a veces voy a ver a mi abuelita o voy a pasear</text>
      <text language="en">Well, when I’m not doing anything, sometimes I wash clothes, or else I embroider. I also help my mom with whatever she’s doing, whether it’s in the kitchen, and when I finish, well, sometimes I go see my grandmother or I go out for a walk.</text>
    </answer>
  </segment>
  <segment id="totonaco:002291" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kum ktlawa litampachi wa ktlawa</text>
      <text language="es">Pues como hago fajas es lo que hago</text>
      <text language="en">Well, I make girdles—that’s what I do.</text>
    </answer>
  </segment>
  <segment id="totonaco:002292" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlawkan mole, luego ma paxnikaka chu ma lhkakastapu, paxnikaka pus makikan loq, de ahí laqxlitkan, natna xkutna de ahí chu kxni makchakan makankan paxnikaka, makankan xaxkutna chu ma kulim</text>
      <text language="es">Pues hacen mole, barbarón, frijol enchilado, el barbón pues se le corta las hojas, de ahí se desvena, se le echa el xocoyol, cuando ya se está cocinando pues se le echa el barbarón, el xocoyol y ajonjolin</text>
      <text language="en">Well, they make mole, barbarón, and spicy beans. For the barbarón, the leaves are cut off, then the veins are removed; xocoyol is added. When it is already cooking, the barbarón, xocoyol, and sesame seeds are added.</text>
    </answer>
  </segment>
  <segment id="totonaco:002293" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues creo que kxni ktsujku xakwanit xakqamanan xaktaqamanqo kinatalan pero después kxni ktsukulh staka ktsu ktsu kintsukuka masiynikan lantla nakskiti chu nakchaqanan</text>
      <text language="es">Pues creo que cuando estaba chica jugaba, jugaba con mis hermanos, pero después cuando empecé a crecer pues me empezaron a enseñar cómo moler y cómo lavar</text>
      <text language="en">Well, I think when I was little I played, played with my siblings, but then when I started growing up, they started teaching me how to grind and how to wash.</text>
    </answer>
  </segment>
  <segment id="totonaco:002294" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wanti tawilaqo kminchik, mililaqapasni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Pus kkinchik ktawlaqolh kinatlatni chu kinatalan</text>
      <text language="es">Pues en mi casa vivo con mis papás y mis hermanos</text>
      <text language="en">Well, at home I live with my parents and my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:002295" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla mapitsiyatit mintaskujutkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kinatalan paks skujqoy, kxni par por ejemplo tlawqoy xtakuxtukan lamaqtayqo si no katasakwa putsaqo, chu kin kcocina lata kin kum kakinchatuykan kwilaw ktapapitsiyaw, por ejemplo kintse naskiti o ntlawa liwat o si no kit natna naktlawa</text>
      <text language="es">Pues mis hermanos trabajan, cuando por ejemplo siembran maíz, se ayudan o si no pues buscan sus ayudantes, y nosotras en la cocina pues somos dos solamente y nos dividimos el trabajo, por ejemplo mi mamá hace las tortillas o hace la comida o si no yo lo hago</text>
      <text language="en">Well, my brothers work, and when, for example, they plant corn, they help each other, or else they look for helpers. And the two of us are the only ones in the kitchen, so we divide up the work. For example, my mother makes the tortillas or cooks the food, or else I do it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002296" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla aqataqsti totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">A pus kxni ktsujku xakwanit kintsukuqolh xaqatliqo kinatlatni chu kinatatajni, wa kit kintsukuka xaqatlikan totonaco ni español, totonaco,</text>
      <text language="es">Pues cuando estaba pequeña me empezaron a hablar así mis papás y mis abuelos, entonces con eso a mí me empezaron a hablar, totonaco, no español</text>
      <text language="en">Well, when I was little, my parents and grandparents started speaking to me that way, so that’s how they started speaking to me—with Totonaco, not Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002297" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawakan kminkachikin wantu nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002298" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Anan mitsi, chichi, smajan, stayi, kiwi anan puklhnankiwi, xunik, eyma puksnankiwi,</text>
      <text language="es">Existe el gato, el perro, la onza, la ardilla, de árboles pues existe el cedro, el Jonote</text>
      <text language="en">There’s the cat, the dog, the onza, the squirrel; as for trees, well, there’s cedar, Jonote.</text>
    </answer>
  </segment>
  <segment id="totonaco:002299" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">Por ejemplo xtilan si wakan kxni par wi paskwa, maqaptsi ma wanti anqo lenqo xtilan pus antiya maqnikan liwqoy chu kiwi lakaskinkan xa por ejemplo tasaqni mapukan xaskakni paks</text>
      <text language="es">Por ejemplo la gallina pues se consume cuando hay fiesta, algunas personas llevan gallinas y ahí los matan y con eso comen, y pues de leña se usa lo seco, para el fogón</text>
      <text language="en">For example, chicken is eaten when there’s a celebration; some people bring chickens, and they kill them there and eat that, and as for firewood, dry wood is used for the cooking fire.</text>
    </answer>
  </segment>
  <segment id="totonaco:002300" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Pus pulna creo que laqakuxtunkan, de ahí punkankan, de ahí punkanqo pus ma wanqo tuku kilhtamku nchanqoy putsaqoy xtasakwakan natsukuqo chananqo de ahí kxni putsuwa wa xawat tsukukan kuxtukan chu nawlinkan abono, nachananqo, despues kxni paksa tlantiya wanit kuxita pus kxni tsukukan xqankan</text>
      <text language="es">Pues creo que primero se limpia el terreno, de ahí se cortan los árboles que no den sombra, se acuerda el día de la siembra, siembran, cuando ya nazca la milpa pues lo tienen que limpiar de nuevo, le tienen que echar abono, cuando ya se haga maíz, tienen que ir a doblar y luego a pixcar.</text>
      <text language="en">Well, I think first the land is cleared; then they cut down the trees that don’t provide shade, they agree on the day for planting, they plant, and once the milpa sprouts, they have to clean it again, they have to put fertilizer on it, and once the corn has formed, they have to go bend it over and then pixcar.</text>
    </answer>
  </segment>
  <segment id="totonaco:002301" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco" />
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">pus pulna creo que ma laksakkan kuxi nikuma tlan para que nchankan despues napaskan, napulhkakan, wa nawan lantla skujni, kintlat tlawa kxni aqtum kilhtamku nalimu chuchut de ahí chu tsisa tsuku makutu, maqaptsi laksaka</text>
      <text language="es">Pues creo que primero se tiene que escoger el maíz que está bueno para que después lo desgranen, de ahí lo tienen que pesar, que tanto se va a ocupar, mi papá lo remoja en agua durante una noche, al otro día lo saca y todavía lo escoge</text>
      <text language="en">Well, I think first you have to choose the corn that’s good, so that afterward they can shell it. Then they have to weigh it, how much is going to be needed. My father soaks it in water overnight; the next day he takes it out and still sorts it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002302" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli aqtum tachuwin par lichuwinkan para aqsankan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002303" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002304" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xkiwniqo que kilikaknitkan wanti ma linqoya xkatakan chu nakwenta naktlawa por ejemplo nay kmin kskwela</text>
      <text language="es">Pues me decían que tengo que respetar a los mayores y tengo que portarme bien, por ejemplo, cuando vengo a la escuela</text>
      <text language="en">Well, they used to tell me that I have to respect my elders and I have to behave well, for example, when I come to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:002305" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Laqachunin paskwanqo kinakukun asi xla mayordomia</text>
      <text language="es">A veces mis tíos hacen fiesta de mayordomía</text>
      <text language="en">Sometimes my uncles hold a mayordomía festival.</text>
    </answer>
  </segment>
  <segment id="totonaco:002306" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your town in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xamaqasata nikkatsi, wanti putsaqo wanti karstiano nanqo katuwa linqo neyma linqo xtilan, kuxi, o tuntlan linqo, creo que xamaqasata naxlinqo kiwi, chu uku creo que nalh linqo kiwi pero si linqoyku wa xtilan, kuxi o tuntlan nalkaskinkan</text>
      <text language="es">Pues de antes no sé, pero sé que a las personas que se les invita para ayudar tienen que llevar cosas, por ejemplo llevan gallina, maíz o lo que puedan, antes creo que también llevaban leña, ahora creo que ya no llevan leña, pero aun llevan gallinas, maíz o lo que se vaya a necesitar</text>
      <text language="en">Well, I don’t know about before, but I do know that the people who are invited to help have to bring things. For example, they bring a hen, corn, or whatever they can. Before, I think they also brought firewood; now I think they don’t bring firewood anymore, but they still bring hens, corn, or whatever is going to be needed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002307" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka lata eyma tamaklakskin totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kwan pi xlakaskinka lata kin kintsukukan kamasiynikanan la laktsu xakwantaw pus chu kin natlan namasiyniqoyaw o nxaqatliqoyaw maqaptsi kaman wanti kakustakmaqolh para que ninatsanqay ma tachuwin</text>
      <text language="es">Pues yo digo que es importante así como a nosotros nos empezaron a enseñar cuando estábamos pequeños y pues también nosotros podemos enseñar o hablarles así a los demás niños que están creciendo apenas para que no se pierda esa lengua</text>
      <text language="en">Well, I say it’s important, just as they started teaching us when we were little, and well, we can also teach or speak that way to the other children who are just growing up, so that that language isn’t lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:002308" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan kmaqkatsi kum na wanti katsi ktachuwinan pus tlan</text>
      <text language="es">Pues me siento bien porque también con la persona que hablo sabe</text>
      <text language="en">Well, I feel good because the person I talk to also knows.</text>
    </answer>
  </segment>
  <segment id="totonaco:002309" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kum katsiptunqo tlan, nakin namasiyniqoyaw, kum katsinputunqo pus nawanqoyaw lantla</text>
      <text language="es">Pues si quieren aprender está bien, también nosotros debemos enseñarles, si quieren aprender pues les debemos de decir cómo</text>
      <text language="en">Well, if they want to learn, that’s fine; we should teach them too. If they want to learn, then we should tell them how.</text>
    </answer>
  </segment>
  <segment id="totonaco:002310" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka minkachikin lata par natlawan a aqpuxum kata, lata wix lata lapat, natitxtu nchu par aqpuxum kata, lantla lakapastaka kwa ntasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues creo que wa xtalhaqankan, porque uku nay kkinkachikin casi nalhti maa lhaqaqo xqankan, manwa wanti linqoya xkatakan lhaqaqo, y pues creo que kintachuwinkan ni porque paks chuwinqoy xatotonaco anta porque nakamasiynimaka</text>
      <text language="es">Pues creo que la vestimenta, porque ahorita en mi pueblo ya casi nadie lo usa, ya nadie usa las nahuas, solamente lo usan las personas de edad avanzada, y creo que nuestra lengua no porque la mayoría habla todavía al totonaco y les están enseñando</text>
      <text language="en">Well, I think the clothing, because nowadays in my town hardly anyone wears it anymore. No one wears the nahuas anymore; only elderly people wear them, and I don’t think our language, because most people still speak Totonaco and they’re teaching them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002311" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Lourdes Pérez Francisco kiwnikan kit chu xala kcinco de mayo</text>
      <text language="es">Me llamo Lourdes Pérez Francisco soy de cinco de mayo</text>
      <text language="en">My name is Lourdes Pérez Francisco. I’m from Cinco de Mayo.</text>
    </answer>
  </segment>
  <segment id="totonaco:002312" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">diecinueve</text>
      <text language="es">Diecinueve</text>
      <text language="en">Nineteen</text>
    </answer>
  </segment>
  <segment id="totonaco:002313" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Kakqalhtawqama</text>
      <text language="es">Estoy estudiando</text>
      <text language="en">I’m studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002314" interviewId="TON-TOP-HUEHUETLA-P015" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 15</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P015.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P015</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Totonaco</text>
      <text language="es">Totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002315" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsisa ktaki kkataxa kmin kskwela, chu kxni chu kchan ktawla kkinchik, kintse skuja, kmaqtaqalha kintala xaktsinaku xaqkitsis uku, chu nakmawiy kintlat, kxni qotnuy pus kakmaqtaqalha ktsu kintala</text>
      <text language="es">Pues me levanto temprano, me alisto y vengo a la escuela, cuando llego otra vez a mi casa me estoy ahí, mi mamá trabaja y yo cuido a mi hermano menor que tiene 5 años, después le doy de comer a mi papá cuando atardece y de ahí pues cuido a mi hermano</text>
      <text language="en">Well, I get up early, get ready, and come to school. When I get back home, I stay there; my mom works, and I take care of my little brother, who is 5 years old. Then I give my dad his food when it gets dark, and after that, well, I take care of my brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:002316" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">pus kakchiki ktawlay, laqachunin pus klaqastanan, laqachunin kqaxmata tatlaqni xanikuma chu pus kintala ktatawlay kmaqtaqalha</text>
      <text language="es">Pues solo me estoy en mi casa, a veces veo tele, a veces escucho música de la que sea y pues me quedo con mi hermano, lo cuido</text>
      <text language="en">Well, I just stay at home, sometimes I watch TV, sometimes I listen to whatever kind of music, and well, I stay with my brother, I take care of him.</text>
    </answer>
  </segment>
  <segment id="totonaco:002317" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Kkaxtlawyaw liwat xatukuntlan par qalhwat, stapu, arroz, sopa y pus watia xatalaktsili,xatalapu, chuna.</text>
      <text language="es">Preparamos comida de la que sea por ejemplo huevo frijol arroz sopa, y pues igual frijol frito o hervido</text>
      <text language="en">We prepare whatever kind of food, for example eggs, beans, rice, soup, and, well, also fried or boiled beans.</text>
    </answer>
  </segment>
  <segment id="totonaco:002318" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pues stlan xwanit porque pus kintata chu kinana xkimaqtaqalhqoy kintse natna y pus kxtum ktastaknit kinakukun chu kintala</text>
      <text language="es">Pues era bonito porque mi abuelo y mi abuela me cuidaban, mi mamá también y pues crecí con mis tíos y mi hermano</text>
      <text language="en">Well, it was nice because my grandfather and grandmother took care of me, my mom too, and so I grew up with my uncles and my brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:002319" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wanti tawilaqo kminchik, mililaqapasni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Kkinchik kinqalhchaxankan wi kintlat, wi kintse, kintala nema kistalnitila chu xaktsinaku kintala, kit chu tiku ktawi.</text>
      <text language="es">En mi casa somos seis, está mi papá, mi mamá, mi hermano el que me sigue, luego tengo un hermano menor y con el que yo vivo</text>
      <text language="en">There are six of us in my household: my dad, my mom, my brother who comes after me, then I have a younger brother, and the one I live with.</text>
    </answer>
  </segment>
  <segment id="totonaco:002320" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla mapitsiyatit mintaskujutkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kxni kit ktawlay tantaku kit ktlaway, kxni chu qotnuy pus kintse kimaqtayay porque chan kchiki kxni par lascinco laseis, chu kintala pus wantu tlan tlaway pus kimaqtayay chu kintlat pus wa xa an tiyay xkiwi, kinkalimaqtayyan</text>
      <text language="es">Pues cuando yo me estoy todo el día yo hago todo y cuando atardece pues mi mamá me ayuda porque llega a la casa como a las cinco o a las seis, mi hermano me ayuda en lo que puede y pues mi papá pues es el que va a traer la leña, con eso nos ayuda</text>
      <text language="en">Well, when I’m here all day, I do everything, and when it gets toward evening, my mom helps me because she gets home around five or six. My brother helps me with whatever he can, and well, my dad is the one who goes to get the firewood; that’s how he helps us.</text>
    </answer>
  </segment>
  <segment id="totonaco:002321" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla aqataqsti totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata kstakli porque xkimaqxtaqkan kit kxchik kintata, entonces chu xan kintata chu kinana ni chuwinqo español, entonces pus wa xanchu totonaco xkixaqatlitilqo antiya chu kkatsinilh</text>
      <text language="es">Pues así como crecí, porque a mí me dejaban en la casa de mi abuelo, entonces mi abuelo y mi abuela no hablan español, entonces pues ellos me hablaban en totonaco y ahí es donde aprendí</text>
      <text language="en">Well, that’s how I grew up, because they would leave me at my grandfather’s house, and my grandfather and grandmother don’t speak Spanish, so they spoke to me in Totonac, and that’s where I learned.</text>
    </answer>
  </segment>
  <segment id="totonaco:002322" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawakan kminkachikin wantu nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">Pus nixkatsi, nikkatsi xan tima</text>
      <text language="es">Pues no sé, no sé sobre eso</text>
      <text language="en">Well, I don’t know, I don’t know about that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002323" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Pus taqalhin watia lamaqolh, laktsu tsiktsi, chichi, toro, wakax chu laktsu luwa watia tu latamaqo, chu kiwi watia talqapsa par matluk, tusun, chu ma kalam, cera wanqo.</text>
      <text language="es">Pues de animales existen los pajaritos, perros, toros, vacas, y los gusanitos, de árboles pues se conoce el tarro, la chaca, el chalahuite</text>
      <text language="en">Well, as for animals, there are little birds, dogs, bulls, cows, and little worms; as for trees, there are the tarro, the chaca, and the chalahuite.</text>
    </answer>
  </segment>
  <segment id="totonaco:002324" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiwi anqalhi talkaskin xa, porque pus wa klimalhkuyyaw kpaskwa pus lhuwa talkaskin porque likaxtlawkan liwat y paks wa chu litamakchay tukuntlan kaxtlawkan chu pus laktsu taqalhin pus maqaptsin katalqatin wilqolh neyma chu chichi' pus xkawqoy.</text>
      <text language="es">Pues la leña se ocupa siempre porque con eso hacemos fuego cuando hay fiesta, se ocupa mucho porque se usa para preparar la comida o todo lo que se prepare y los animalitos, algunos los tienen por gusto, por ejemplo los perros, cazan</text>
      <text language="en">Well, firewood is always needed because we use it to make a fire when there’s a celebration; it’s used a lot because it’s used to prepare food, or whatever is being prepared, and the little animals—some people keep them for enjoyment, for example dogs; they hunt.</text>
    </answer>
  </segment>
  <segment id="totonaco:002325" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">Aja, porque pus kum kintlat chan antia paksa kukxtiliaw chu kinkawniyan lantla klimaqtaytiliaw chu tuku tlaway</text>
      <text language="es">Porque como mi papá siembra entonces ahí vemos todo, nos dice cómo le tenemos que ayudar y lo hacemos</text>
      <text language="en">Because my dad farms, we see everything there, he tells us how we have to help him, and we do it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002326" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawakan maqatunu tachananan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">Kxni tachananan pus kintlat taputsa tiku namaqtayqoy chu kintse pus kaxtlawa xliwat putsaqo xmaqtaynin, kintlat pus waliy xkuxi par pi kanputsay o watia xkuxi nalaqmunwaliy nwali kpusantu, tantaskaka natawla katsisni, chu tsisa nchu par laseis lasiete pus chinqo xtachanin limqo pus xmorralhkan xchuzokan, kamaxkikan tantsu kuxi e anqoy chu latamaqoy tanku, laqachunin kxni natu talaqkanan o na ka chanu xchaxa pus maqtayqo tsisa, de ahi kxni chu tlawqoy pus tsukuqo chanqo</text>
      <text language="es">Cuando se siembra pues mi papá busca quién lo va a ayudar, mi mamá pues es la prepara la comida, también busca quien le va a ayudar, mi papá coloca su maíz o si es que lo compra, lo pone remojado en el altar, durante una noche, y temprano a las seis o a las siete de la mañana llegans sus sembradores, traen su morral, su chuzo, les dan un poco de maíz y se van al rancho, a veces cuando aun no se limpia el terreno primero hacen eso y después ya siembran</text>
      <text language="en">When the planting is done, my father looks for people who are going to help him. My mother, well, she is the one who prepares the food, and she also looks for people who are going to help her. My father sets out his corn, or if he buys it, he puts it to soak on the altar overnight. And early, at six or seven in the morning, his planters arrive. They bring their carrying bags, their chuzos, they are given a little corn, and they go to the ranch. Sometimes, when the land has not yet been cleared, they do that first and then they plant.</text>
    </answer>
  </segment>
  <segment id="totonaco:002327" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli aqtum tachuwin par lichuwinkan para aqsankan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">A pus kkatsi xa nema bueno, sipi wanqo que pus pi nitlan nanqoy que pus ta wi kiwiqolo, par qalhtuchoqo bueno nitanks kkatsi xanchu tima pero wanqo xa historia wi que chuchut o tiyat nitlan par ni nakakniya porque naskuwyan o ntsukuya maklhkuya xanchu waniqoy</text>
      <text language="es">Bueno lo que sé es que en el cerro dicen que no sirve que vaya uno porque ahí vive el señor del Monte, en el río no sé muy bien pero hay historia que dicen que el agua o la tierra, no está bien que no los respetes, porque te puede contagiar o te va a dar fiebre</text>
      <text language="en">Well, what I know is that they say it’s no good for someone to go up on the hill because the Lord of the Mountain lives there. As for the river, I’m not really sure, but there are stories saying that the water or the earth—it’s not right if you don’t respect them, because you can catch something or you’ll get a fever.</text>
    </answer>
  </segment>
  <segment id="totonaco:002328" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco">Kinkachikin anta chanu tanku kit chu kwilcha pues uku tsinu tamaqtayma porque pues wilqoka asta paqlhu pus nitu xwanit carretera chu kamanan xpatakutqo puxqa chu xminqo asta kskwela pus asta kcentro entonces tuwa xwanit porque akxni xmin sen pus nilay xaqasputqoyachi entonces kwersa takatamaqtayalh chu kakaxtlawnika aqtum puente chu tamaknukanchata carretera chu apulaktum kaxtlawka aqtum escuela anta asta kbarranca seca wanikan tanku walika skwela para que nixlakaskinka nanqo kamanan kxni pus lakatsu amputunqoy</text>
      <text language="es">En mi pueblo donde yo vivo, por el momento ya tiene más apoyo, porque hasta abajo viven personas, no había carretera y los niños tenía que cruzar un río para llegar a la escuela, al centro, entonces era un poco dificil porque cuando llovía no podían subir, entonces se les apoyó y se les construyó un puente y metieron la carretera, y la otra es que también construyeron una escuela en barranca seca, ahi se pueden quedar incluso los niños</text>
      <text language="en">In my town, where I live, at the moment there is already more support, because people live down below, and there wasn’t a road, and the children had to cross a river to get to school, to the center. So it was a little difficult because when it rained they couldn’t come up. So they were given support, and a bridge was built for them, and they put in the road. And the other thing is that they also built a school in Barranca Seca; there, the children can even stay.</text>
    </answer>
  </segment>
  <segment id="totonaco:002329" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watia xkiwniqo kakakni minana kakakni mintata wa xa xkiwniqo kinatlatni pus nakakniqoya chu xan kinatlatni xkiwniqo nakkakni kinana kintata tiku par tiku kimamuninnit, kintanit kcomunion confirmacion entonces manwa xkiwniqo paks nakakniqoya</text>
      <text language="es">Pues me decían que respetara a mi abuelo a mi abuela, me decían mis papás, y mis papás también me decían que tenía que respetar a mi madrina y a mi padrino de bautizo, de comunión, de confirmación, eso me decían, que respetara a todos</text>
      <text language="en">Well, my parents used to tell me that I had to respect my grandfather and my grandmother, and my parents also used to tell me that I had to respect my godmother and my godfather from my baptism, my First Communion, and my Confirmation. That’s what they told me, to respect everyone.</text>
    </answer>
  </segment>
  <segment id="totonaco:002330" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kin kkinchikkan paks catolicos entonces pus ka akxni chu neyma chin par feria patronal pus kkaxtlawannaw chin ma santujni entonces igual kwaliyaw kiliwatkan, kkaxtlawannaw chu pus chal chali tapaxtakatsiniy kum waynti qotnanti, pus anqalhi kiwniqo kintlat chu kintse napaxtakatsinia dios</text>
      <text language="es">Pues en mi casa somos católicos, entonces cuando por ejemplo llega la feria patronal pues adornamos, cuando llega Todos Santos igual ponemos nuestra comida, nuestra ofrenda, adornamos y pues diario agradecemos que ya comimos, que ya bebimos y siempre me dicen mis papás que debemos agradecerle a Dios</text>
      <text language="en">Well, in my household we’re Catholic, so when, for example, the patron saint’s festival comes around, we decorate; when All Saints’ Day comes around, we also put out our food, our offering, decorate, and well, every day we give thanks that we’ve eaten, that we’ve had something to drink, and my parents always tell me that we should thank God.</text>
    </answer>
  </segment>
  <segment id="totonaco:002331" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivals before?</text>
    </question>
    <answer>
      <text language="totonaco">Pulaklhuwa xanchu, algo asi tasiyu creo que xapulh tlaq xwilqolh kacha naliwniya mayordomos tlaq xtajuntarliqo, tlaq xparticiparliqo chanu, y de ahí chu pus uku chu kay achastunu tiku anqo ma talaknuqo chanu chu tanu chu litum tatlaqni talaqpalilh tsinu tatlaqni porque lata kstakli pus kit tum xakqaxmata chu uku tum taqaxmata aparte xapulh xtlaqnanqokan pero ni nitu xqalhiqokan chanu bocina ka asi normal kachuntia xwanit chu uku paksa qalhiqo xequipokan</text>
      <text language="es">Pues hay muchas cosas, algo que se ve por ejemplo es que antes pues había más mayordomos se juntaban más, participaba más la gente y de ahí pues ahorita ya solo unas cuantas personas son las que se ofrecen para mayordomía, y también pues la música cambió mucho, porque cuando yo crecí, se escuchaba diferente y ahorita pues ya tocan diferente, por ejemplo no tenían bocinas antes solo así se tocaba y ahorita pues ya todos tienen equipo</text>
      <text language="en">Well, there are many things. Something you can see, for example, is that before there were more mayordomos, they got together more, more people participated, and now only a few people are the ones who volunteer for mayordomía. And also, the music has changed a lot, because when I was growing up, it sounded different, and now they play differently. For example, they didn’t have speakers before; they just played like that, and now everyone has sound equipment.</text>
    </answer>
  </segment>
  <segment id="totonaco:002332" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿La wix lakapastaka lata eyma tamaklakskin totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kit kmaqkatsi y kit kkatsi que xlakaskinka porque pus na kxaqatliqo kinana, kintata, tiku chu anqo kchiki ni aqataqsniqo español entonces pus xlakaskinka xanchu xalikatsit porque pus tlan</text>
      <text language="es">Pues yo siento y sé que es importante porque así le hablo a mi abuela, a mi abuelo, a quienes van a mi casa, luego no entienden el español, entonces por eso es importante que sepamos</text>
      <text language="en">Well, I feel and know that it’s important because that’s how I speak to my grandmother, my grandfather, to those who come to my house; then they don’t understand Spanish, so that’s why it’s important that we know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002333" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tiku klaqapsqo pus nachuwinqo totonaco, kxni nchu par tiku nichuwinan totonaco, kinqalhskin no pus si chuwinna totonaco y pus anqalhi kwan pus que tlan kchuwinan porque bueno nikimamaxani kit, kit anqalhi bueno tiku ktatnoqlha pus na kxaqatliqoy</text>
      <text language="es">Pues a los que conozco pues también hablan totonaco, y cuando alguien no entiende totonaco me pregunta que si yo sé hablar totonaco y siempre les digo que sí, que yo sé hablar, porque no me avergüenza, yo siempre con los que me encuentro así les hablo</text>
      <text language="en">Well, the people I know also speak Totonac, and when someone doesn’t understand Totonac, they ask me if I know how to speak Totonac, and I always tell them yes, that I know how to speak it, because I’m not ashamed of it. I always speak to the people I meet like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002334" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Pues tlan, kwersa tlan tsinu, bueno kum katsinputunqoy tlan tiku naxaqatliqo a tipatu, por ejemplo uynu kinchu pus lan wilqolh laktatajni, nanajni que man totonaco chuwinqoy pus tlan nalaxaqatliqoy pero maqaptsin chu pus kamanwa katsiptunqoy tum lilkaskinputunqoy nika luwa kachuwinqolh chanu.</text>
      <text language="es">Pues está bien, está bien que quieran aprender, para que puedan hablar otra lengua, por ejemplo aquí hay muchos abuelos, abuelas que solo hablan totonaco y pues para que puedan comunicarse con ellos, pero hay personas o hay algunos que solamente lo quieren aprender para otras cosas</text>
      <text language="en">Well, that’s fine, it’s fine that they want to learn, so that they can speak another language. For example, there are many grandfathers and grandmothers here who only speak Totonac, and well, so that they can communicate with them. But there are people, or there are some, who only want to learn it for other things.</text>
    </answer>
  </segment>
  <segment id="totonaco:002335" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla lakapastaka minkachikin lata par natlawan a aqpuxum kata, lata wix lata lapat, natitxtu nchu par aqpuxum kata, lantla lakapastaka kwa ntasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Pues uku kwersa kamanan nalhchuwinqoy nalhlu chuwinqoy totonaco bueno qataqsniqoy pero nalh chuwinqoy entonces pus max kwersa tsinu taktsuwima chanu tiku chuwinqoy totonaco pus chun uku kachikin pus katuwa tuku tanumaqochi tuku kaxtlawmaqoka entonces pus max lhuwa tuku natalaqpali</text>
      <text language="es">Pues los jóvenes ya no quieren hablar, ya no hablan casi el totonaco, bueno sí lo entienden pero ya no lo quieren hablar, entonces pues es algo que va disminuyendo en cuanto a los hablantes y aquí en mi pueblo pues ya muchas cosas que están entrando, lo que están vendiendo y eso es creo que lo que va a cambiar mucho</text>
      <text language="en">Well, young people don’t want to speak it anymore; they hardly speak Totonaco anymore. Well, yes, they understand it, but they don’t want to speak it anymore. So it’s something that is decreasing in terms of the number of speakers, and here in my town, well, there are already many things coming in, what they’re selling and all that, and I think that’s what’s going to change things a lot.</text>
    </answer>
  </segment>
  <segment id="totonaco:002336" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kiwanikan Geli Elizeth García Luna, tanku kwi kcinco de mayo</text>
      <text language="es">Me llamo Geli Elizeth García Luna, donde vivo es en cinco de mayo</text>
      <text language="en">My name is Geli Elizeth García Luna. I live on Cinco de Mayo.</text>
    </answer>
  </segment>
  <segment id="totonaco:002337" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Kidiecinueve años</text>
      <text language="es">diecinueve años</text>
      <text language="en">Nineteen years old</text>
    </answer>
  </segment>
  <segment id="totonaco:002338" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kakqalhtawqama chu kmaqtaqalha kintala</text>
      <text language="es">Pues solo estoy estudiando y cuido a mi hermano</text>
      <text language="en">Well, I’m just studying and taking care of my brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:002339" interviewId="TON-TOP-HUEHUETLA-P016" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 16</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P016.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P016</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pues manwa tuku tutunaku</text>
      <text language="es">Pues solo tutunaku</text>
      <text language="en">Well, only Tutunaku.</text>
    </answer>
  </segment>
  <segment id="totonaco:002340" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku wix tlawaya tantaku?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tsisa ktaki kamaqkitsis, kum nitu kiskitit kmaxtu kiskitit, ktaxtaqanan kinapa chu ktakaxa chu kminacha chu, kchinchu uynu para lasocho pus tantaku ktawlayaw kclase, ktaxtuyaw puntsu ktanupariaw, para kamaqtati hora chu ay kan kkinchiki kchan para kamaqkitsis hora, kum wija kinchu pus kwayan o si no kxtaqay, klaqchaqanan kum wi klhaqat kinatalan kchanqanqoy, kan ukxqo kixtilan chu kum wi chu kintaria pus ktlaway</text>
      <text language="es">Pues me levanto a las cinco de la mañana, si no tengo masa pues saco mi masa, muelo con mi tía, luego me alisto y vengo a la escuela, llego aquí como a las ocho, todo el día me la paso en clases, salimos al receso y volvemos a entrar, a las cuatro de la tarde salgo y a las cinco ya llego a mi casa de nuevo, si es que ya hay tortillas pues como pero si no pues tengo que moler, lavo los trastes, si es que hay ropa de mis hermanos pues se los lavo, veo a mis gallinas y si tengo tarea pues la hago</text>
      <text language="en">Well, I get up at five in the morning. If I don’t have dough, then I get my dough out; I grind with my aunt, then I get ready and come to school. I get here around eight. I spend the whole day in class; we go out for recess and then go back in. At four in the afternoon I leave, and by five I’m back home again. If there are already tortillas, then I eat, but if not, I have to grind. I wash the dishes; if there are clothes belonging to my siblings, I wash them. I check on my chickens, and if I have homework, I do it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002341" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu nchu kxni ka nitu liskuja, tuku tlawaya?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kan kalatamay kakiwin</text>
      <text language="es">Pues voy al rancho</text>
      <text language="en">Well, I’m going to the ranch.</text>
    </answer>
  </segment>
  <segment id="totonaco:002342" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla kaxtlawkan liwat kminchik</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">Pues kwayaw mantecastapu, klaksaka kistapu, ktalin, kxni chu maqtum pupuy kmakani manteca, kxni chu cha kswaqani paqlhcha chu pin chu kmakani chu qatsasna</text>
      <text language="es">Pues comemos frijoles enchilados, escogo mi frijol, caundo hierve la primera vez le echo manteca, y cuando se cuece le muelo el jitomate y chile, de ahí le agrego cebollina</text>
      <text language="en">Well, we eat chili-seasoned beans. I pick through my beans, and when they come to a first boil, I add lard. When they’re cooked, I grind the tomato and chili, and then I add green onion.</text>
    </answer>
  </segment>
  <segment id="totonaco:002343" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xwanit milatamat akxni ktsujku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata kstakli ka kintaqaman kwenta xaktlawa</text>
      <text language="es">Pues así como crecí solamente me dedicaba a jugar</text>
      <text language="en">Well, growing up, I only occupied myself with playing.</text>
    </answer>
  </segment>
  <segment id="totonaco:002344" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wanti tawilaqo kminchik, mililaqapasni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">Uku ktawi kintata chu chatuy kinatalan laqqawsan, chu chatum kinapa xtala kintata</text>
      <text language="es">Ahorita vivo con mi abuelo y dos hermanos, una tía que es hermana de mi abuelo</text>
      <text language="en">Right now I live with my grandfather and two siblings, and an aunt who is my grandfather’s sister.</text>
    </answer>
  </segment>
  <segment id="totonaco:002345" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla mapitsiyatit mintaskujutkan?</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kum eyma skujqo kakwin kintata chu kinatalan, laqachunin kanaw mawinnaw kin lakpuskatin chu xanchu laqqawsan pus skujqoy o putsaqo xtaskujni tiku namaqtaya para que kalaqkanka tsinu kakiwin, chi par wi par ukum pus kin kmaskakayaw chu xanchu kinatalan puxqo limqo kchiki</text>
      <text language="es">Pues como a veces trabajan en el rancho mi abuelo y mis hermanos, nosotras las señoras a veces vamos a dar de comer, los hombres son los que trabajan o buscan a sus ayudantes para que limpien el terreno, si es que hay pimienta pues lo secamos nosotras y mis hermanos son los que lo cortan y lo traen a la casa</text>
      <text language="en">Well, since my grandfather and my brothers sometimes work on the ranch, we women sometimes go to take them food. The men are the ones who work or look for helpers to clear the land. If there is pepper, then we dry it, and my brothers are the ones who cut it and bring it home.</text>
    </answer>
  </segment>
  <segment id="totonaco:002346" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla aqataqsti totonaco, tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">Pus lata aktsinaku xakwanit kintse tna xkixaqatli kinana xwanit chu kintata paks xkixaqatliqo</text>
      <text language="es">Pues desde que estaba pequeña mi mamá así me hablaba, mi abuela en paz descanse y mi abuelo todos me hablaban así</text>
      <text language="en">Well, ever since I was little, my mom talked to me like that, my grandmother, may she rest in peace, and my grandfather all talked to me like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002347" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawakan kminkachikin wantu nitlawakan alakatanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002348" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku taqalhin usu kiwi ananqo kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">Kiwi nikkatsi chu taqalhin pus lamaqolh chichi, luwa, spitu, tipalhuwa nikkatsi tuku kawnikan</text>
      <text language="es">De árboles no sé pero de animales pues hay perros, víboras, pájaros y de otros tipos que no sé cómo se llaman</text>
      <text language="en">I don’t know about trees, but as for animals, well, there are dogs, snakes, birds, and other kinds that I don’t know what they’re called.</text>
    </answer>
  </segment>
  <segment id="totonaco:002349" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Chu eyma taqalhin lantla tamaklaskin o lantla tamaklakaskin par kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">Pus kiwi pus wa klimalhkuyyaw, litamalhkuy chi ma xtilan, tajna tukuntlan ka tlan naliwya</text>
      <text language="es">Pues en cuanto a la leña la ocupamos para hacer lumbre, y pues las gallinas o el guajolote pues solo para comer</text>
      <text language="en">Well, as for the firewood, we use it to make a fire, and the chickens or the turkey are just for eating.</text>
    </answer>
  </segment>
  <segment id="totonaco:002350" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli lantla tamqala, lantla chankan kuxi kminkachikin</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How do you cultivate the milpa?</text>
    </question>
    <answer>
      <text language="totonaco">Pulh chankan kxni chu stakma liwna namaqtaqalha kum wi ksaqat pus nakuxtuya chuntakan, chu kxni skaka pus kikan</text>
      <text language="es">Primero se siembra, cuando ya esté creciendo pues se debe de cuidar bien, si es que tiene zacate tienes que limpiarlo, luego se dobla y cuando se seca pues ya se corta</text>
      <text language="en">First you plant it, and once it’s growing, you have to take good care of it. If there are weeds, you have to clear them out. Then it bends over, and when it dries, you cut it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002351" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku tlawkan maqatunu chankan?</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco">laksakkan nikuma xalaklanka chinkuma lakstatwa ya xakuxi, chi nchu laqmunkan kintata tatlawa, aqkutuy xaspinini kuxi</text>
      <text language="es">Se escoge cuales son los más grandes o los que están mas parejitos, luego se remoja, mi abuelo lo mezcla con doce maices rojos</text>
      <text language="en">You choose the ones that are the biggest or the most uniform, then they are soaked. My grandfather mixes it with twelve red corn kernels.</text>
    </answer>
  </segment>
  <segment id="totonaco:002352" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli aqtum tachuwin par lichuwinkan para aqsankan para sipi, pala chi qalhtuchoqo, para kakiwin, aqtum takatsin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">nikkatsi</text>
      <text language="es">No sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002353" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli wantu xlakaskinka tu lanit kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco">A pus eyma tiji, paks mamika cemento maqan nitu, kalixkan xwanit, man kcentro xchanqo putlaw, ni tsa xchan tanku kwilcha</text>
      <text language="es">A pues lo que es la calle, ya echaron concreto, antes no estaba así, estaba muy feo, los carros solo llegaban al centro, no llegaban hasta donde yo vivo</text>
      <text language="en">Well, as for the street, they’ve already poured concrete. Before, it wasn’t like this; it was really bad. The cars could only get to the center; they couldn’t get as far as where I live.</text>
    </answer>
  </segment>
  <segment id="totonaco:002354" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku xlistakyawqoyan laktatajni?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">Pus xanqalh kiwniqo kaks kaltapa kwenta katlawa kum pinaku kskwela, kamaqantaxti, nikalqawa kaltapa</text>
      <text language="es">Pues siempre me decían que me comportara, que hiciera caso de que iba a la escuela, que terminara mis estudios, que no anduviera así como sea</text>
      <text language="en">Well, they would always tell me to behave, to listen, to go to school, to finish my studies, not to go around just any old way.</text>
    </answer>
  </segment>
  <segment id="totonaco:002355" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tu wix tlawaya tani wix kanalniya neychu tipalhuwa wi eyma religion?</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">Pus ka kit ksikulan kan, pus kanaw kmisa laqachunin</text>
      <text language="es">Pues yo voy a la iglesia, de vez en cuando vamos a misa</text>
      <text language="en">Well, I go to church; every now and then we go to Mass.</text>
    </answer>
  </segment>
  <segment id="totonaco:002356" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla xpaskwankan kminkachikin lata cha maqasa?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">Kit kukxlakachan pi nalhna xorganizacionkan, lata chalhuwa tiku xmaqtaynanqo xamaqan chi uku nalhlu ti nalaqanqoyan kxni napaskwanna ka puro taqotni laqanqo, nalhlu kanalniqo</text>
      <text language="es">Yo observo que las orgnanizaciones ya no son igual, de que antes muchas personas ayudaban y hoy en día ya no te ayuda nadie, cuando haces fiesta ya solo van por ir a tomar, ya no creen tanto</text>
      <text language="en">I observe that organizations are no longer the same, that before many people helped, and nowadays no one helps you anymore. When you hold a party, they only go to drink; they don’t believe in it as much anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002357" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿La wix lakapastaka lata eyma tamaklakskin totonaco?</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Akit si, xlakaskinka porque paks tiku ktawlaqolh pakswa klichuwinnaw, lata wi kintata</text>
      <text language="es">Yo pienso que es importante porque en mi familia todos hablamos así</text>
      <text language="en">I think it’s important because everyone in my family speaks like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002358" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla maqkatsiya wix akxni chuwinna totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">Pus tlan porque na tiku klaqapsqo paks na kixaqatliqo, laktatajni tiku ktatnoqlhqo ktiji natsukuyan xaqatliqoyan totonaco</text>
      <text language="es">Pues está bien, porque así me hablan mis conocidos, cuando me encuentro con los abuelitos en la calle, te empiezan a hablar en totonaco</text>
      <text language="en">Well, that’s fine, because that’s how my acquaintances speak to me; when I run into the older folks in the street, they start speaking to you in Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002359" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lakapastaka pi pus maqapitsin wanti nichuwinanqo katsiniputunqo uyma kintachuwinkan totonaco, lantla wix lakapastaka?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">Tlan kum katsinputunqo, per tuwa chu lin kilhtamku lata na'aqataqsniya</text>
      <text language="es">Está bien que quieran aprender, pero es dificil porque requiere de tiempo para entender</text>
      <text language="en">It’s good that they want to learn, but it’s difficult because it takes time to understand.</text>
    </answer>
  </segment>
  <segment id="totonaco:002360" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla lakapastaka minkachikin lata par natlawan a aqpuxum kata, lata wix lata lapat, natitxtu nchu par aqpuxum kata, lantla lakapastaka kwa ntasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">Lata la uku laqsputmaja tachuwin, talhaqan xamaqan nalhlutitna lhaqanan, lata wankan tasastima, par nalhxtatna</text>
      <text language="es">Así como se va perdiendo la lengua, ya casi nadie usa la vestimenta, como decimos, todo se está renovando, ya no es igual</text>
      <text language="en">Just as the language is being lost, hardly anyone wears the traditional clothing anymore, as we say, everything is changing, it’s no longer the same.</text>
    </answer>
  </segment>
  <segment id="totonaco:002361" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakiwni chu tuku wnikana chu niku xalak wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Maria de la Flor García Gaona kiwnikan chu xala kputlunichuchut kit</text>
      <text language="es">Me llamo María de la Flor García Gaona, soy de Putlunichuchut</text>
      <text language="en">My name is María de la Flor García Gaona; I am from Putlunichuchut.</text>
    </answer>
  </segment>
  <segment id="totonaco:002362" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">Ki'aqpuxum</text>
      <text language="es">Tengo veinte</text>
      <text language="en">I am twenty.</text>
    </answer>
  </segment>
  <segment id="totonaco:002363" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">Pus uku kakqalhtawqama</text>
      <text language="es">Pues ahora estoy estudiando</text>
      <text language="en">Well, right now I’m studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002364" interviewId="TON-TOP-HUEHUETLA-P017" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 17</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P017.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P017</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿Lantla wix lilaqapasa mintachuwin?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">Pus watia totonaco klilqapsa</text>
      <text language="es">Lo conozco como totonaco</text>
      <text language="en">I know it as Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:002365" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya' tantakuh?</text>
      <text language="es">¿Qué haces en un dia normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">tsisa ktaki, kpaxa', ktakaxa, kminkpuqalhtawaqa, kmin pus tantakuh wa tuku ktanuyaw kamaqtsiyan hasta kamaqtati kaqotnun laqachunin kamaqkitsis de ahí kchaan kkinchik, ktlawa kintarea chu ma pus kwayan chu klhtatay.</text>
      <text language="es">me despierto temprano, me baño, me alisto, vengo a la escuela y estoy aquí de 8 a 4, llego a mi casa a las 5:00, hago mi tarea, como y me duermo.</text>
      <text language="en">I wake up early, take a shower, get ready, come to school, and I’m here from 8 to 4. I get home at 5:00, do my homework, eat, and go to sleep.</text>
    </answer>
  </segment>
  <segment id="totonaco:002366" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu akxnichu nitu tlawaya’, nitu’ liiskuja' kapar limaqwaniyan ¿tuu tlawaya' tu laqatiya' tlawaya'?</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">kmaqtaya kintse tsinu o laqachunin nitu ktlaway, kaktawilay</text>
      <text language="es">ayudo un poco a mi mamá o aveces no hago nada solo estoy.</text>
      <text language="en">I help my mom a little, or sometimes I don’t do anything, I just hang around.</text>
    </answer>
  </segment>
  <segment id="totonaco:002367" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lanla kaxtlawkan liwat kminchik, xatuntlan liwat</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">pues este laqachunin tsili kintse pero nilhuwa tlawa, laqachunin makcha par kstapu, makchay arroz, makchay liway.</text>
      <text language="es">pues a veces mi mamá guisa pero no prepara mucho, a veces prepara frijoles, arroz o prepara carne.</text>
      <text language="en">Well, sometimes my mom cooks, but she doesn’t prepare very much; sometimes she makes beans, rice, or meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:002368" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wix xwanit mi latamat akxni' aktsuku xwanita', laqachunin wanqo tii laktsuku xmaqskujqo wichu tii kaxqamanqo ¿lantla wix xwanit milatamat?</text>
      <text language="es">¿Cómo era tu vida cuando eras niña? Algunos dicen que trabajaban y algunos solo jugaban y ¿Cómo era tu vida?</text>
      <text language="en">What was your life like when you were a child? Some say they worked, and some only played, so what was your life like?</text>
    </question>
    <answer>
      <text language="totonaco">xkimaqalhtawqekani nixkimalaqachakan par nakan qamanan kaxkimasiynikan lantla nakqalhtawqa para que nakkatsiya tsinu akxni naktanuy kskwela.</text>
      <text language="es">me enseñaban a estudiar, no me dejaban ir a jugar, solo me enseñaban a estudiar para que cuando entrara a la escuela ya supiera un poco.</text>
      <text language="en">They taught me to study; they wouldn’t let me go play. They only taught me to study so that when I started school, I would already know a little.</text>
    </answer>
  </segment>
  <segment id="totonaco:002369" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wanti tawilaqo kminchiki'</text>
      <text language="es">hablame de los miembros de tu familia</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">ktawi kintse, kintlat chu chatum kintala</text>
      <text language="es">vivo con mi mamá, mi papá y un hermano.</text>
      <text language="en">I live with my mom, my dad, and a brother.</text>
    </answer>
  </segment>
  <segment id="totonaco:002370" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuchu akxni wi mintaskujut kminchikan ¿lanla wixin lakkaxlayatit akxni tu liskujpaatit?</text>
      <text language="es">cuando tienes trabajo en tu casa ¿Cómo se organizan las tareas en tu casa?</text>
      <text language="en">When you have work at home, how are the chores organized in your household?</text>
    </question>
    <answer>
      <text language="totonaco">wa tlaway taskujut kintse kaxman nakiwni pus wix nalakaxtlawaya' liwat, wix nakinkamawiya', naxtaqanana chuwa kintse tlaway tuku xapalha taskujut tsinu.</text>
      <text language="es">mi mamá es la que hace el trabajo, solo me dice</text>
      <text language="en">My mom is the one who does the work; she just tells me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002371" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wix tsuku katsiniya' totonaco ¿lantla aqetaqsni'?</text>
      <text language="es">como empezaste a aprender el totonaco</text>
      <text language="en">How did you start learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">akxni aktsuku xakwanitaw anta xakwilaw anta ksqatanit anta kxchiki kintata pero xtlat kintlat anta pos nixchiwinqoxa español paks totonaco entonces anta kkatsinit chu kchimpa kchimparaw antanku wilaqolh xtlat kintse bueno xtse kintse pues este anta naatotonaco chiwinanqoy manwa kinakukun nitotonaco kxaqatliqo.</text>
      <text language="es">cuando era pequeña,creci en la casa de mi abuelo pero el papá de mi papá, ellos no hablaban el español</text>
      <text language="en">When I was little, I grew up in my grandfather’s house, but my father’s father—they didn’t speak Spanish.</text>
    </answer>
  </segment>
  <segment id="totonaco:002372" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku tlawakan kminkachikin wix nawana niina uynu' tatlawa netu a kukxilha a lakatanu natlawakan. Falta</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">nitu paks tuku kukxilha pues natlawqokan</text>
      <text language="es">nada, todo lo que veo también se hace</text>
      <text language="en">Nothing, everything I see gets done too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002373" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin chu tuku kiwi laqapasqoya' anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">pus taqalhin wilaqolh mitsi, chichi wi xtaan, wi kuyu, spitu, luwa, manwa chu ma kiwi wi laxux, asiwit, puksnankiwi, manwa.</text>
      <text language="es">hay gatos, perros, tlacuaches, armadillos, pajaros, vivoras, solo esos. De arboles hay naranja, guayabo, cedro, solamente esos.</text>
      <text language="en">There are cats, dogs, opossums, armadillos, birds, snakes, just those. As for trees, there are orange trees, guava trees, cedar trees, just those.</text>
    </answer>
  </segment>
  <segment id="totonaco:002374" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu eyma kilixaqatlichu kiwi ¿lantla talakaskin chali, chali par paskwa?</text>
      <text language="es">platiame sobe los arboles ¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">Tell me about trees. How are they used in daily life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">chichi chu mitsi pus kakchikixa wilaqolh, luwa pus wa litantliqo negritos, xtaan chu kuyu pus naakakakwin kawilaqolh winti waqoy chu ma kiwi ma laxux pus este natlan limalhkuykan porque tlan wakan xtawakat, asiwit pus xtuwan este liqotnankan napakatsana.</text>
      <text language="es">el gato y el perro solo estan en la casa, los negritos le bailan a la vivora, el armadillo vive en el rancho y hay quienes se los comen. El arbol de naranjo también se puede ocupar para hacer lumbre, tambien se puede comer la fruta. Las hojas de la guayaba sirven para el dolor de estomago.</text>
      <text language="en">The cat and the dog are only in the house; the little black ones dance for the snake; the armadillo lives on the ranch, and there are people who eat them. The orange tree can also be used to make a fire; its fruit can also be eaten. Guava leaves are good for stomach pain.</text>
    </answer>
  </segment>
  <segment id="totonaco:002375" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">katsiya' lantla tamaqalay xawat, kakilixaqatli</text>
      <text language="es">sabes como se cultiva el maiz, platicame</text>
      <text language="en">Do you know how corn is grown? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">chankan, kamaqtuy chankan, wixa junio chu diciembre pus ankan tsukukan laqkankan, kakan kiwi o kakan chaxa akxni chanchu kilhtamaku chankan pus liqalhkitsis o qalhchaxan chanqokan pus tsukukan maqastaqkan, tsukukan maqtaqalhkan para que ninaway spitu, manwa laksakan xalaklanka chu nima lakwan porque wilaqolh nima xaqoqo waniqo pus nichankan porque nitlan chu nimakankan ma mutsnima manwa tuku wi kxpunan.</text>
      <text language="es">siembran, solo siembran dos veces, en junio y diciembre, empiezan a limpiar, cortan árboles o cortan el carrizo y cuando llega el dia</text>
      <text language="en">They plant, they only plant twice, in June and December. They start clearing, they cut down trees or cut the carrizo, and when the day comes…</text>
    </answer>
  </segment>
  <segment id="totonaco:002376" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli aqtum takatsin wix katsiya' nachu nay litapakwi historia tani par aqsankan sipij o qalhtuchoqo wa tu wix katsiya'.</text>
      <text language="es">platicame sobre alguna historia que te sepas, donde se mencione a la montaña al rio, algo que tu sepas</text>
      <text language="en">Tell me about some story you know, where the mountain and the river are mentioned, something you know.</text>
    </question>
    <answer>
      <text language="totonaco">takatsin</text>
      <text language="es">saber</text>
      <text language="en">to know</text>
    </answer>
  </segment>
  <segment id="totonaco:002377" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wantu lanit kminkachikin wa tu xlakaskinka wa tu lalh kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002378" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xkstakyawaqoyan laktatani chu minana</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pus nelh xkistakyawaqo' porque ma wa kintlat wan pi nelh xkwenta kinana, nelh xkwenta kintata akxni ktawi wa xkwenta kintse, kintlat</text>
      <text language="es">pues ya no me aconsejaban porque mi papá dice que desde que nací ya no es responsabilidad de mi abuela, de mi abuelo, es responsabilidad de mi mamá y mi papá.</text>
      <text language="en">Well, they no longer advised me because my dad says that from the time I was born, it was no longer my grandmother’s or my grandfather’s responsibility; it was my mom’s and my dad’s responsibility.</text>
    </answer>
  </segment>
  <segment id="totonaco:002379" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu mintlat mintse tu xwaniqoyan ¿lantla kstakyawaqoyan?</text>
      <text language="es">¿Qué consejos te daban tus papás?</text>
      <text language="en">What advice did your parents give you?</text>
    </question>
    <answer>
      <text language="totonaco">pues laqachunin xkinkilhniqo, palha qawaqoy para que ninaktlaway tuku nitlan o kaman xaktlawa tsinu pus xkinkilhnikan para que nelh naktlawaparay</text>
      <text language="es">pues a veces me regañaban, regañan mucho para que no haga nada malo o si hacia algo malo pues me regañaban para que no lo vuelva a hacer.</text>
      <text language="en">Well, sometimes they would scold me—they scold me a lot so I won’t do anything bad, or if I did something bad, they would scold me so I wouldn’t do it again.</text>
    </answer>
  </segment>
  <segment id="totonaco:002380" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuchu uyma antani maqtanuya' vez</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">pues catolico, nitu ktlaway kalaqachunin kintaminkan kmisa manwa.</text>
      <text language="es">en el católico, no hago nada solo a veces voy a misa.</text>
      <text language="en">In the Catholic one, I don’t do anything; I just sometimes go to Mass.</text>
    </answer>
  </segment>
  <segment id="totonaco:002381" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xpaskwanankan kminkachikin xapulh</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">lanka paskwa xtlawqo' mayordomos kawanikan chu uku pus chuntiya tlawaqoy, manwa talaqpali wiliqochu xferia</text>
      <text language="es">los mayordomos hacían una fiesta grande y ahorita lo siguen haciendo, solo cambia que ahora hacen feria.</text>
      <text language="en">The mayordomos used to hold a big celebration, and they still do it now; the only thing that has changed is that now they hold a fair.</text>
    </answer>
  </segment>
  <segment id="totonaco:002382" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka xlakata mayma tamaklakaskini tachuwin xlakaskinka o nixlakaskinka?</text>
      <text language="es">¿Qué piensas del totonaco es importante o no es importante?</text>
      <text language="en">What do you think about Totonac—is it important or not important?</text>
    </question>
    <answer>
      <text language="totonaco">pus xlakaskinka porque aku wilaqolh tiku lakstakmaqolhku laktsu kaman pus nelh chiwinanqo' antiya tsuku tsanqay kintachiwinkan</text>
      <text language="es">es importante poque los niños que van creciendo ya no lo hablan y ahí empieza a perderse nuestra lengua.</text>
      <text language="en">It’s important because the children who are growing up no longer speak it, and that’s where our language begins to be lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:002383" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix maqkatsiya' akxni chiwinana totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">pus tlan kmaqkatsi porque pus kkatsi winti nakatsiputonqochu y nikamasiynika laktsuku xwanqonit</text>
      <text language="es">me siento bien porque se y hay quienes también quisieran saber pero no les enseñaron cuando eran pequeños.</text>
      <text language="en">I feel good because I know, and there are people who would also like to know but weren’t taught when they were little.</text>
    </answer>
  </segment>
  <segment id="totonaco:002384" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lakapastaka pi a tanu kamanan o niku xalanin katsiputonqo kintachuwinkan tlan o nitlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">tlan para que tlaq nakatsiqokan porque ay tsanqama</text>
      <text language="es">está bien que aprendan porque se va perdiendo.</text>
      <text language="en">It’s good that they learn it because it’s being lost.</text>
    </answer>
  </segment>
  <segment id="totonaco:002385" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu eyma' lantla ukxilha minkachikin par a aqpuxam kata</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">pus talaqpalima nitu luxyaqolh chiki pus uku ay yaqolh, talaqpalima porque pus maqasa nixanqokan kskwela, xanqokan pero niputum katalaksakni xanqoy chu uku paksa anqokan</text>
      <text language="es">pues va cambiando porque casi no había casas y ahorita ya hay, va cambiando porque antes no iban a la escuela, iban pero no todos solo eran unos cuantos quienes iban y ahorita ya todos van.</text>
      <text language="en">Well, it’s changing because there were hardly any houses before, and now there are. It’s changing because before they didn’t go to school—they went, but not everyone; only a few went, and now everyone goes.</text>
    </answer>
  </segment>
  <segment id="totonaco:002386" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">a aqpuxam kata ¿lantla kwa nawan?</text>
      <text language="es">¿Cómo sera dentro de 20 años?</text>
      <text language="en">What will it be like in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">natalaqpali, kaxmanxa chu sputmaxa kakiwin porque paks kachiki taymaqolh</text>
      <text language="es">va cambiando, más porque se va acabando el campo porque en todos lados hay casas.</text>
      <text language="en">It keeps changing, especially because the countryside is gradually disappearing, since there are houses everywhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:002387" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wanikana chu niku xala wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">kit Genesis Dorantes Garcia xala kcinco de mayo, ki'aqpuxam kata</text>
      <text language="es">yo soy Genesis Dorantes García soy de 5 de mayo, tengo 20 años</text>
      <text language="en">I’m Genesis Dorantes García. I’m from 5 de Mayo, and I’m 20 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002388" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku liskujpaa't?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">nikskuja, kskwela</text>
      <text language="es">no trabajo, estudio</text>
      <text language="en">I don’t work; I study.</text>
    </answer>
  </segment>
  <segment id="totonaco:002389" interviewId="TON-TOP-HUEHUETLA-P018" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 18</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P018.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P018</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku lilaqapasa uyma lichuwinankan?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">tutunaku</text>
      <text language="es">tutunaku</text>
      <text language="en">Tutunaku</text>
    </answer>
  </segment>
  <segment id="totonaco:002390" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku tlawaya' tantakuh lata akxni' takiya' hasta tsiswan</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">a bueno pus akxni ktaki pus kway kinkapen, kpaxa chu de ahí kminkskwela antanchu kskwela pus ktsuku paks ktlawa tuku kiwaniqolh kintaskwelanan chu kimaqalhtawaqena chu kaqotnunu pus kchan kinchiki, kwayan ema de ahí ktlawa kintaskujut, kintarea chu de ahi kpaxa chu klhtata.</text>
      <text language="es">cuando me levanto tomo café, me baño y de ahí vengo a la escuela y empiezo a realizar todo lo que me dicen mis compañeros y mis maestros y en la tarde pues llego a mi casa, como de ahí hago mi trabajo, mi tarea y de ahí me baño y me duermo.</text>
      <text language="en">When I get up, I have coffee, take a bath, and then I come to school and start doing everything my classmates and teachers tell me to do. And in the afternoon, well, I get home, eat, then I do my work, my homework, and then I take a bath and go to sleep.</text>
    </answer>
  </segment>
  <segment id="totonaco:002391" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ akxni’ nitu’ tlawaya' akxni' par limaqwaniyan nitu liskuja ¿tuku laqatiya' tlawaya'?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre? ¿Qué te gusta hacer?</text>
      <text language="en">What do you like to do in your free time? What do you like to do?</text>
    </question>
    <answer>
      <text language="totonaco">kleqalhtawqa eyma tanu libro kit kqalhi chu luego eyma kum kqalhi aqtum litlaqni' pus wa kit klitlaqnan</text>
      <text language="es">leo otro libro que tengo y como tengo un instrumento musical pues es con lo que toco.</text>
      <text language="en">I read another book that I have, and since I have a musical instrument, that’s what I play with.</text>
    </answer>
  </segment>
  <segment id="totonaco:002392" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla' kaxtlawkan liwat kminchiki ¿tuku liwat kaxtlawakan laqapasa?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa? ¿Qué alimentos conoces que se preparan?</text>
      <text language="en">How is food prepared in your house? What foods do you know how to prepare?</text>
    </question>
    <answer>
      <text language="totonaco">kimaxkikan mole, arroz, stapu ema luego tlawqolh tuku wanikan eyma kitxtak, luego sopa o paks eyma lanla calabaza nawanikan.</text>
      <text language="es">me dan mole, arroz, frijol luego preparanquelite pata de gallo, luego sopa o luego calabaza.</text>
      <text language="en">They give me mole, rice, beans, then they prepare pata de gallo quelite, then soup, or then squash.</text>
    </answer>
  </segment>
  <segment id="totonaco:002393" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xwanit milatamat akxni' aktsuku xwanita ¿tuku xtlawaya'?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño? ¿Qué hacias?</text>
      <text language="en">What was your life like when you were a child? What did you do?</text>
    </question>
    <answer>
      <text language="totonaco">xakqamanan, xakan ksikulan, xakta'an kintata eyma antani xwi eyma juntas ema paksi tuku lianan ema kinkatuxawatkan</text>
      <text language="es">jugaba, iba a la iglesia, iba con mi abuelo donde había juntas de todo lo que había en la tierra.</text>
      <text language="en">I played, I went to church, I went with my grandfather to where there were gatherings of everything that existed on earth.</text>
    </answer>
  </segment>
  <segment id="totonaco:002394" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli' tiku tawilaqo kminchik</text>
      <text language="es">háblame con quienes vives en tu casa</text>
      <text language="en">Tell me who you live with at home.</text>
    </question>
    <answer>
      <text language="totonaco">ktawilaqolh kinapa, kintata chu aqtum kinkuku, manwa</text>
      <text language="es">vivo con mi tía, mi abuelo y un tio, solo ellos</text>
      <text language="en">I live with my aunt, my grandfather, and an uncle—just them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002395" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla lakkaxlayatit taskujut wantu tawila kminchik eyma par nawanatit a pus wixi uyma natlawaya', paks tu taskujut anan kminchik, ¿lantla lakkaxlayatit oschi kachatum tuku tlawa?</text>
      <text language="es">¿Cómo se organizan las tareas en casa? Cuando dicen tu haces esto, todas las cosas que se hacen en tu casa. ¿Cómo se organizan o cada quien hace lo suyo</text>
      <text language="en">How are the chores organized at home? When they say, “You do this”—all the things that are done in your home—how are they organized, or does each person do their own thing?</text>
    </question>
    <answer>
      <text language="totonaco">kamax kachatum paks tuku tlawa por ejemplo kinapa pus wa katlawa xliwat chu kinkuku chu kintata pus ka'anqoxa kxkakapejni chu kiti kakmin kskwela kamanwa</text>
      <text language="es">creo que solo es uno el que hace todo por ejemplo mi tía es la que hace la comida, mi tío y mi abuelo iban a su cafetal y yo solo vengo a la escuela.</text>
      <text language="en">I think there’s only one person who does everything. For example, my aunt is the one who cooks, my uncle and my grandfather used to go to their coffee plantation, and I just come to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:002396" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla katsini' chuwinana eyma totonaco?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">a porque kimasiynilh kinana paks desde que aktsuku xakwanit paks totonaco kit xakkatsi wa kimasiyniqolh kintatakan chuna</text>
      <text language="es">porque cueando era pequeña mi abuela me enseñó todo del totonaco, yo hablaba todo en totonaco porque así me enseñaron mis abuelos</text>
      <text language="en">Because when I was little, my grandmother taught me everything in Totonac. I spoke entirely in Totonac because that’s how my grandparents taught me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002397" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix lakapastaka eyma nawana paks katuwa tu tlawakan kminkachikin par nawana' man anta' uynu kkinkachikin tlawakan nitlawakan a lakatanu? ¿tuku kwa par takatsin par tasmanin?</text>
      <text language="es">que piensas de las diferentes cosas que se hacen en tu pueblo que puedas decir solo en mi pueblo se hace y en otros lados no ¿Qué saberes y costumbres son?</text>
      <text language="en">What do you think of the different things people do in your village that you could say are done only in my village and not elsewhere? What kinds of knowledge and customs are they?</text>
    </question>
    <answer>
      <text language="totonaco">pus max nitu tuku, paks tuku tlawaqolh kinkachikin naatlawaqolh a aqtum kachikin</text>
      <text language="es">creo que no hay nada, todo lo que hicieron en mi pueblo tambien lo hicieron en otro pueblo</text>
      <text language="en">I don’t think there’s anything; everything they did in my village, they also did in another village.</text>
    </answer>
  </segment>
  <segment id="totonaco:002398" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin laqapasa xala kminkachikin chu tuku kiwi laqapasqoya'?</text>
      <text language="es">¿Qué animales y plantas conoces que hay en tu pueblo?</text>
      <text language="en">What animals and plants do you know of that there are in your village?</text>
    </question>
    <answer>
      <text language="totonaco">eyma taqalhin pus wi xakstu spitu, luego wankan aqtum pi tantsulut, nawilaqolh ema xtaan, nawilaqolhi kuyu, stayi, peqa, paks. Kiwi es que nikatsi tuku wanikan, niklaqapasa</text>
      <text language="es">de animales hay pajaros, uno que se llama pájaro chismoso, tambien hay tlacuaches, hay armadillos, ardillas, papan, todos. De árboles no se como se llaman, no los conozco.</text>
      <text language="en">As for animals, there are birds, one called the gossip bird, there are also opossums, armadillos, squirrels, papan, all of them. As for trees, I don’t know what they’re called; I don’t know them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002399" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuyma taqalhin lantla takamaklakaskin par kpaskwa o par kchiki</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">nixkatsi tuku wanikan mayma ktotonaco max mapachin nixkatsi, wa qalhiqo ma aqtum tantlinin paks tuku litantliqo kpaskwa, xkuti</text>
      <text language="es">no sé como se llaman en totonaco creo que es el mapache, lo tienen unos danzantes quienes le bailan en las fiesta, el tejón</text>
      <text language="en">I don’t know what they’re called in Totonac. I think it’s the raccoon; some dancers have one and dance with it at the festivals—the badger.</text>
    </answer>
  </segment>
  <segment id="totonaco:002400" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">katsiya' lantla tamaqalay xawat, lantla chanankan</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">nikkatsi</text>
      <text language="es">no sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002401" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli wan tu lanit kminkachikin par tu xlakaskinka nawana xapulh nitu xwanit ukuchu pus qalhiyawa pus aqtum takatsin o tu ntlan lanit par xlakaskinka</text>
      <text language="es">Cuéntame una historia sobre un lugar importante puedes decirme lo que habia antes y lo que hay ahorita, alguna creencia o algo importante que alla pasado.</text>
      <text language="en">Tell me a story about an important place. You can tell me what was there before and what there is now, some belief or something important that happened there.</text>
    </question>
    <answer>
      <text language="totonaco">max wi aqtum eyma tani xtaxtuy chuchut,maqasa nitu xwi chu uku pus wa qalhi tuku wanikan mayma wanikan manantiales en español</text>
      <text language="es">había un lugar donde salia agua, antes no había lo que en español se llama "manantiales"</text>
      <text language="en">There was a place where water came out; before, there weren’t what in Spanish are called “springs.”</text>
    </answer>
  </segment>
  <segment id="totonaco:002402" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku tastakyaw xmaxkiqoyan mintata, minana, mintse o mintlat</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, tu papá o tu mamá?</text>
      <text language="en">What stories or advice did the elders, your father or your mother, give you?</text>
    </question>
    <answer>
      <text language="totonaco">pus xkiwaniqo pi tlan naklatama porque kum uku par tuku cosas anqoy uynu pus kwenta naktlawa, liwna nakkatsi kkinkatuxawat</text>
      <text language="es">me decían que anduviera bien porque con las cosas que hay aquí ahorita pues me debo cuidar, debo cuidar a la tierra.</text>
      <text language="en">They would tell me to behave myself because, with the things that are here right now, I have to take care of myself, I have to take care of the earth.</text>
    </answer>
  </segment>
  <segment id="totonaco:002403" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku wix tlawaya' tani maqtanuya' tuku par kanalaniya' tani par kanalaya' es que tipalhuwa tu religion wi ¿niku wix maqtanuya' chu lantla maqtitaxtuya' lantla tlawaya'?</text>
      <text language="es">¿Qué haces en tu religión, a dodne tu crees? porque hay muchos tipos de religiones ¿a qué religión perteneces y como ayudas en ella?</text>
      <text language="en">What do you do in your religion, what do you believe in? Because there are many types of religions. What religion do you belong to, and how do you help in it?</text>
    </question>
    <answer>
      <text language="totonaco">pues kireligion wanikan cátolica chu pus kan kmisa per kum nilluklaqati pus niluka'an</text>
      <text language="es">mi religión es la cátolica, voy a misa pero como casi no me gusta no voy seguido.</text>
      <text language="en">My religion is Catholic; I go to Mass, but since I hardly like it, I don’t go often.</text>
    </answer>
  </segment>
  <segment id="totonaco:002404" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lanlachu maqtanuyatit wixin ¿tuku litaxtuyatit?</text>
      <text language="es" />
      <text language="en" />
    </question>
    <answer>
      <text language="totonaco">pues bueno luego qalhiyaw aqtum tantlinin , bueno kit ktantli eyma wankan laqtsitseqni bueno negritos en español chuyma pus kanawix xlanka paskwa pus anaw tantliyaw</text>
      <text language="es">tenemos una danza de los negritos donde bailo y vamos a las fiestas grandes a bailar.</text>
      <text language="en">We have a Negritos dance where I dance, and we go to the big celebrations to dance.</text>
    </answer>
  </segment>
  <segment id="totonaco:002405" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla xpaskwanankan kminkachikin xapulh wa tu nawana pus uku nelhna tlawakan</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your town?</text>
    </question>
    <answer>
      <text language="totonaco">pues nikkatsi tukuxa a tlawaqo'</text>
      <text language="es">pues no sé lo que han hecho</text>
      <text language="en">Well, I don’t know what they’ve done.</text>
    </answer>
  </segment>
  <segment id="totonaco:002406" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wix lakapastaka ma xlakata kintachiwinkan totonaco xlakaskinka o nixlakaskinka</text>
      <text language="es">¿Qué piensas del totonaco es importante o no?</text>
      <text language="en">What do you think—is Totonac important or not?</text>
    </question>
    <answer>
      <text language="totonaco">pus luxlakaskinka porque uyma wilaqolh eyma laktsu kaman pus nelh lukatsiqo' por ejemplo kit maqasa luxakkatsi kum lulhhuwa kchuwinan español pus nelh lhuwa kit katsi ma xatachuwin</text>
      <text language="es">es importante porque los niños ya no saben por ejemplo yo antes sabía mucho pero como hablo más el español pues ya casi no se muchas cosas de mi lengua</text>
      <text language="en">It’s important because the children don’t know anymore. For example, I used to know a lot, but since I speak more Spanish, I hardly know many things in my language anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002407" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wix maqkatsiya' akxni' chuwinana totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">luego luego luklimaxanan porque kum nalhlukkatsi pus max nalitsiqo' o nixkatsi</text>
      <text language="es">pues me da pena porque como ya casi no se tal vez se rían o no se</text>
      <text language="en">Well, it makes me feel embarrassed because since I hardly know it anymore, maybe they’ll laugh or maybe they won’t.</text>
    </answer>
  </segment>
  <segment id="totonaco:002408" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla lakapastaka', lantla wix puwana' pus wi ntiku ni'unu xalanin wata wa katsinputonqo' totonaco ¿tlan o nitlan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus tlan porque naanakatsiqo' tuku xanan maqasa nikawa xtachuwin nakatsiqo' naapaks eyma tachuwin xtakatsin</text>
      <text language="es">está bien porque también sabran que había antes, no que solamente sepan hablar la lengua también tienen que saber sobre su cultura.</text>
      <text language="en">That’s good, because they’ll also know what came before, not just know how to speak the language; they also have to know about their culture.</text>
    </answer>
  </segment>
  <segment id="totonaco:002409" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla ukxilha minkachikin natlawan par aqpuxam kata'? ¿lantla natasiyu minkachikin?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">pus max nalhna kumu anan uku pus nalh nachuwinanqo' pus paks tuku wilaqolh cambios pus nalh na'anan</text>
      <text language="es">tal vez no sea como ahorita pues ya no hablaran todos, todo lo que hay cambiara</text>
      <text language="en">Maybe it won’t be like it is now, because not everyone will speak anymore; everything that exists will change.</text>
    </answer>
  </segment>
  <segment id="totonaco:002410" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wanikana'? Chu ¿niku mina'qlit?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">kit kiwanikan Osiris Uriel Garcia Hernandez, kit xala kChiloqoyo Guadalupe ta unu kkachikin</text>
      <text language="es">yo me llamo Osiris Uriel García Hernández</text>
      <text language="en">My name is Osiris Uriel García Hernández.</text>
    </answer>
  </segment>
  <segment id="totonaco:002411" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿nuki mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kinaqkunajatsa</text>
      <text language="es">tengo 19 años</text>
      <text language="en">I am 19 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002412" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku liskuja'?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kakmin kskwela</text>
      <text language="es">solo vengo a la escuela</text>
      <text language="en">I only come to school.</text>
    </answer>
  </segment>
  <segment id="totonaco:002413" interviewId="TON-TOP-HUEHUETLA-P019" language="totonaco" split="validation">
    <locality>Huehuetla</locality>
    <participant_id>Person 19</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P019.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P019</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla lilaqapasa eyma xtukuwni kintachuwinkan?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002414" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawaya' tantakuh? Latacha staknana' hasta tsiswamparay ¿tuku tlawaya' paks tantakuh?</text>
      <text language="es">¿Qué haces en un día normal? Desde que te despiertas hasta que anochese ¿Qué haces en todo el día?</text>
      <text language="en">What do you do on a normal day? From the time you wake up until it gets dark, what do you do all day?</text>
    </question>
    <answer>
      <text language="totonaco">pues lata tsisa pus este tsisa ktaki este kamaqtati ktaki lata tsisa ktsukuy kmalhkuyuy, kchaqey kinqawit, kmaxtuy kiskitit, ktsukuychu ktlaway kinchu, ktlawparaychu kiliwat kum kaqewiwiku laqachunin pus kmachichi kinkapen kum tsisaku de ahíchu kminchu kpuqalhtawaqa kminqalhtawaqay tsinu de ahichu hasta kamaqchaxan ktaxtuy, kchipay kinputlaw kamparaychu kkinchik tanchu kchampara ktlawaparay kinchu kchaqay kinqawit, ktlaway kinchu si kum nitu kiliwat naktlawapara a maqtum kiliwat. manwa</text>
      <text language="es">pues en la mañana me levanto, me levanto a las cuatro de la mañana, empiezo a hacer lumbre, lavo mi nixtamal, paso mi masa y empiezo a hacer mis tortillas luego hago mi comida y si hace frío caliento mi café de ahí vengo a la escuela, vengo a estudiar un poco de ahí salgo hasta las seis, agarro el carro y me voy a mi casa y vuelvo a hacer mis tortillas, lavo mi mixtamal, hago mis tortillas y si no tengo comida vuelvo a preparar mi comida. solo eso</text>
      <text language="en">Well, in the morning I get up, I get up at four in the morning, I start making a fire, I wash my nixtamal, I grind my masa, and I start making my tortillas. Then I make my food, and if it’s cold, I heat up my coffee. From there I come to school, I come to study a little. Then I leave at six, I get in the car and go to my house, and I make my tortillas again, wash my nixtamal, make my tortillas, and if I don’t have any food, I prepare my food again. That’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:002415" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu akxnichu par limaqwaniyan nitu liskuja' kachunta tawilaya' ¿tuku tlawaya'? ¿tuku laqatiya' tlawaya'? Litaqetsanqeya'</text>
      <text language="es">cuando tienes tiempo y no trabajas en nada ¿qué haces? ¿Qué te gusta hacer?</text>
      <text language="en">When you have time and aren’t working on anything, what do you do? What do you like to do?</text>
    </question>
    <answer>
      <text language="totonaco">pues kalaqachunin kleqalhtawaqay kiliqalhtawaqa o par kchaqanan, kkapalha. Manwa</text>
      <text language="es">pues a veces leo mis libros o lavo, barro, solo eso.</text>
      <text language="en">Well, sometimes I read my books or wash clothes, sweep, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:002416" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawakan liwat kminchiki? Paks tu tipalhuwa liwat eyma wayatit ¿tuku liwat wayatit'?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa? Todas las comidas que se preparan ¿Qué comidas preparan?</text>
      <text language="en">How is food prepared in your home? All the meals that are prepared—what foods do you prepare?</text>
    </question>
    <answer>
      <text language="totonaco">pus paks kliwayawi stapu, kliwayaw stapu, kliwayaw qalhtunit, paxnikaka, mustulut, aqawa, paks tu tlan wilaqolh kliwayaw</text>
      <text language="es">todos comemos frijoles, comemos kiltonili, barbarón, hierba mora, aqawa es todo lo que hay comemos.</text>
      <text language="en">We all eat beans; we eat kiltonili, barbarón, hierba mora, aqawa—that’s all there is for us to eat.</text>
    </answer>
  </segment>
  <segment id="totonaco:002417" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantlachu kaxtlawakan, kakilixaqatli pulaktu ¿lantla kaxtlawakan? xatu ntlan maklakaskina</text>
      <text language="es">¿Cómo se prepara platicame ¿cómo se prepara? ¿Qué ocupas?</text>
      <text language="en">How is it prepared? Tell me, how is it prepared? What do you need?</text>
    </question>
    <answer>
      <text language="totonaco">pus paxnikaka porque tuku wanikan kmakaniyaw paqlhcha, pin, kulim chu xqotnakaka chunchu xakaka', paxnikaka' chu kukuta kmakaniyaw aktsu kkaxtlawayaw paks lakxtum kmakana pulhna kmapupiyaw paxnikaka' de ahichu kmakaniyawchu kulim, kmakaniyaw pin, kmakaniyawchu xakaka, paks tuku nla tatlawakan</text>
      <text language="es">pues barbarón porque le echamos jitomate, chile, ajonjolin y xoqoyoli le echamos el barbarón y las hojas de aguacate, de ahí le echamos ajonjolin, le echamos chile, le echamos el quelite y todo lo que se le echa.</text>
      <text language="en">Well, barbarón, because we add tomato, chile, sesame, and xoqoyoli. We add the barbarón and the avocado leaves; then we add sesame, we add chile, we add quelite, and everything that is added to it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002418" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lanlta xwanit milatamat akxni' aktsuku xwanita'? ¿Tuku xtlawaya' par xmaqskuja o kaxqamana'?, kakilixaqatli</text>
      <text language="es">¿Cómo era tu vida cuando eras niña? ¿Qué es lo que hacias, tal vez trabajabas o solo jugabas? Platicame</text>
      <text language="en">What was your life like when you were a little girl? What did you do—maybe you worked, or did you just play? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">akxni aktsuku xakwanit kachun xaklatamay ninaluxakmaqskuja bueno xakmaqtayqoxachu kintata porque maqasa xchitnanqoy xaktatiyqoy xchankat,xakchitnanawchu, tsisa xaktakiyaw, xanqalhinan, laqachunin xmaqninqoy pus xaqmaqtayayaw kit chu kintatakan kum anta' xaktawilaw porque niti xwilaqolh kintse' entonces antiya kinxakmaqtaynanaw akxni aktsina.</text>
      <text language="es">cuando era pequeña andaba como sea, casi no trabajaba, le ayudaba a mis abuelos porque antes majaban, les ayudaba a acarrear la caña y majabamos, nos levantabamos temprano siempre, a veces mataban y nosotros ayudabamos a nuestros abuelos como viviamos ahi porque mis papás no estaban y entonces nosotros ayudabamos ahí cuando eramos pequeños.</text>
      <text language="en">When I was little, I got by however I could; I hardly worked. I helped my grandparents because back then they used to grind cane. I helped them carry the cane, and we would grind it. We always got up early. Sometimes they would slaughter an animal, and we would help our grandparents. Since we lived there because our parents weren’t around, we helped there when we were little.</text>
    </answer>
  </segment>
  <segment id="totonaco:002419" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli' wan ti tawilaqo' wixi kminchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">pues uku a ktawilaqolh kintse, kintlat, kinatalan chu kitchu pus kamanwa ki'akstukan kwilaw</text>
      <text language="es">pues ahorita vivo con mi mamá, mi papá, mis hermanos y yo pues solamente vivimos nosotros.</text>
      <text language="en">Well, right now I live with my mom, my dad, my siblings, and me—we’re the only ones who live there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002420" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla lakkaxlayatit akxni tu liskujatit kminchikan. ¿lantla par pi tapapitsiyatit o kachatum wa ti liskuja wan tu paks taskujut xala kchiki?</text>
      <text language="es">¿Cómo se organizan las tareas en casa? ¿Cómo se dividen o solo una persona hace todo el trabajo de la casa?</text>
      <text language="en">How are the tasks organized at home? How are they divided, or does just one person do all the housework?</text>
    </question>
    <answer>
      <text language="totonaco">pues kalakxtum klayaw klawaniyaw tukunla naktlawayaw pus bueno klamapeqsiyaw pues cha kum unuchu klawaniyaw pi uma wix natlawaya' eyma chu wix uma pulaktu natlawaya' chuyma pulaktu wix chatunu klawaniyaw tukunla naktlawayaw porque ninawan chatum que a niktlawalh kit porque nikit xkilaqchan o nikatsi</text>
      <text language="es">pues somos unidos nos decimos que haremos, nos ordenamos que hacer y si es aquí nos decimos tú haces esto y tú haces el otro y eso otro tú, nos decimos cada quien lo que debe hacer para que después alguien no diga yo no lo hice porque no me tocaba a mí o no sabía.</text>
      <text language="en">Well, we’re united. We tell each other what we’re going to do, we assign each other what to do, and if it’s here, we tell each other, you do this, and you do the other thing, and you do that other thing. We each tell one another what we’re supposed to do so that afterward no one says, “I didn’t do it because it wasn’t my responsibility or I didn’t know.”</text>
    </answer>
  </segment>
  <segment id="totonaco:002421" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix tsuku katsini', lantla aqetaqsti' totonaco? ¿ tiku par masiynin o lantla katsini'?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua? ¿Quién te enseño o cómo aprendiste?</text>
      <text language="en">How did you learn to speak your language? Who taught you, or how did you learn?</text>
    </question>
    <answer>
      <text language="totonaco">akxni sqataku xakwanit pus nixakatsini totonaco sino que este nixakchuwinan totonaco pus wachu kinana kintsukulh masiyni chu kintata kum kinkaxtaqwiliqon kintse porque anqoy skujqoy entonces kinkatsukuqoyan xaqatliqoyan kinana chu kintata totonaco antiyachu kit ktsukulh katsini</text>
      <text language="es">cuando era pequeña pues no sabía totonaco y no hablaba totonaco pero mi abuela y mi abuelo me empezaron a enseñar como mi mamá nos dejó porque se fueron a trabajar entonces mis abuelos nos empezaron a hablar en totonaco y de ahí empece a aprender.</text>
      <text language="en">When I was little, well, I didn’t know Totonac and I didn’t speak Totonac, but my grandmother and grandfather started teaching me, since my mother left us because they went away to work. So my grandparents started speaking to us in Totonac, and that’s how I began to learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:002422" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawakan kminkachikin wan tu nitlawakan a lakatanu wan tu wix nawana a pus man anta uynu kkinkachikin tlawakan nitlawakan a lakatanu? Par talismanin o tun tanu</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos? Donde tu digas solo se hace aquí en mi pueblo y no se hace en otro lado? Alguna costumbre u otra cosa</text>
      <text language="en">What makes your town different from other towns? Is there something you could say is only done here in my town and not anywhere else? Some custom or something else?</text>
    </question>
    <answer>
      <text language="totonaco">pues uku nikatsi tukunla</text>
      <text language="es">pues ahorita no sé</text>
      <text language="en">Well, right now I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002423" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin chu kiwi osu tuwan laqapasqoya' wan tu anan kminkachikin?</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your town?</text>
    </question>
    <answer>
      <text language="totonaco">xtilan, paxni, mitsi, chichi, paxni, wakax chu manwa, kiwi wi aqelama, puksnankiwi, lalhni manwa klaqapasa</text>
      <text language="es">gallinas, puercos, perros, puercos, vacas y solamente eso, de árboles hay chalahuite, cedro, huaxi, solamente conozco esos.</text>
      <text language="en">Chickens, pigs, dogs, pigs, cows, and that’s all. As for trees, there’s chalahuite, cedar, huaxi—I only know those.</text>
    </answer>
  </segment>
  <segment id="totonaco:002424" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantlachu eyma taqalhin wan tu tipalhuwa taqalhin anan ¿lanlta tamaklakaskin par xachali,chali lata kchiki osu par kpaskwa tuku kwa, lanla tamaklakaskinqo' tima latachu taqalhin chu kiwi?</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas los animales y los arboles?</text>
      <text language="en">How are animals and trees used in daily life or at festivities?</text>
    </question>
    <answer>
      <text language="totonaco">pues xtilan maqapitsi akxni wi paskwa linqoy limaqtayqoyan aktsu porque laqachunin nimakakchanaw naana paxni winku ntlan namaqninkan pues maqapitsi tamawqoy kalawa par aqtum kilo, aqtuy kilo nalimaqtayqoyan chun nalimalhuwiya' wixchu porque naanalakaskina' wixchu chuxa nchuyma puyu kum paskwanampaa't tlan nawiliya' kminpusantu porque naanalilaqataynana, pus kiwixanchu pus natlan nalimalhkuyuya' porque nalimakchayaxachu miliwat tuku ntlan namastaya', natawanana'</text>
      <text language="es">a veces cuando hay fiesta llevan una gallina, te ayudan un poco porque a veces no nos alcanza también el puerco hay lugares donde lo matan y hay quienes compran tan siquiera un kilo, dos kilos y te ayudan para que tu acompletes porque lo necesitas y el pollo si estás haciendo fiesta puedes ponerlo en el altar como ofrenda. los árboles los puedes ocupar para hacer lumbre para hacer tu comida, lo que vas a dar y convidar.</text>
      <text language="en">Sometimes when there’s a celebration, they bring a hen; they help you out a little because sometimes we don’t have enough. The same with the pig—there are places where they slaughter it, and there are people who buy at least a kilo, two kilos, and they help you so that you can make up what you need. And the chicken, if you’re having a celebration, you can place it on the altar as an offering. You can use the trees to make a fire, to cook your food, what you’re going to give and share.</text>
    </answer>
  </segment>
  <segment id="totonaco:002425" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">katsiya' lantla tamaqala xawat, lantla chanankan, lata cha paks matsukikan hasta cha xqanankan</text>
      <text language="es">¿Cómo se cultiva la milpa? Desde que siembran hasta que cosechan</text>
      <text language="en">How is the milpa cultivated? From when you plant until you harvest.</text>
    </question>
    <answer>
      <text language="totonaco">nilu kkatsi pero kamanwa kkatsi pi pulh talaqakuxtunan despueschu nachana minkuxi, despues naukxilhtilayanchu xenqalhin nakakuxtupiya' porque bueno nilipekwa nataqtaltamay mixawat porque tlan nastaka de ahichu akxnitiyachu bueno maqapitsinchu akxni tlaqtlan pus maqapitsi kiqoy, waqoy xatlaqtla de ahichu akxni kuxita tsuntaqoy de ahichu kum ukxilhqoychu pi tlaniya pus tsukuqoyachu mastoqqoy lenqoychu kxchikan</text>
      <text language="es">no sé muy bien solo sé que primero se chapea después siembras maíz, debes de cuidarlo y limpiarlo para que no haya tanta maleza y enrede a la milpa así podrá crecer, algunos cuando ya hay elote lo cortan, se comen el elote y de ahí cuando ya se vuelve maíz lo doblan y cuando ven que ya sirve empiezan a juntarlo y se lo llevan a su casa.</text>
      <text language="en">I don’t know very well; I only know that first you clear the land, then you plant corn. You have to take care of it and clean it so there isn’t so much brush and weeds to get tangled up in the milpa; that way it can grow. Some people, when there are already ears of corn, cut them, eat the ears of corn, and then, when it has already become corn, they bend it over. And when they see that it is ready, they start gathering it and take it home.</text>
    </answer>
  </segment>
  <segment id="totonaco:002426" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chunchu akxni maqatunu tachan ¿tuku tlawakan? Por ejemplo eyma latacha tsukukan laksakan kuxi hasta, lantla tlawatilkan tima porque nilaqwa paks kuxi katichanti</text>
      <text language="es">¿Qué se hace cada temporada? Por ejemplo desde que ecojen el maiz hasta que twrminan porque no se siembra todo el maiz</text>
      <text language="en">What is done each season? For example, from when they harvest the corn until they finish, because I don’t know if all the corn is planted.</text>
    </question>
    <answer>
      <text language="totonaco">pulhna ukxilhtilkan, bueno tsinu paxtitkan ukxilhtilkan kum lakwan, lakatum wilikan kum lakwan chu maqapitsi wilikan kum casi nitu qalhiqoy xakuxi</text>
      <text language="es">primero lo ven, le quitan el totomoxtle, ven que sirva, lo ponen en un solo lugar si sirve y ponen en otro lado los que casi no tienen maíz</text>
      <text language="en">First they look at it, remove the corn husk, see whether it’s good, put the ones that are good in one place, and put the ones that have almost no corn in another place.</text>
    </answer>
  </segment>
  <segment id="totonaco:002427" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli par chi katsiya' aqtum takatsin tani par nataqsan par sipij o qalhtuchoqo o kakiwin tuntlan eyma takatsin chu nay wanikan xaespañolh ma historia par tu ntlan katsiya'</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">pues katsinu kkatsi xla kakiwin anta niku xamaqolh chanqoy kintse xtawilamaqocha peqalhu, xkuxtumaqolh akxni tatanolhqolh luwa pero nikatsi tuku wanikan uma luwa chu xwan kintse maqeqlhalh kintlat chu alh maqnilhixa luwa pero wanqoy pi kuxiluwa waniqo' si kum namaqniyachu kuxiluwa pus nelh lipekwa katilalh minkuxi por eso naanakinchu kpatiw nitu lalh kinkuxikan por eso wa nitlan maqnikan kuxiluwa wankan</text>
      <text language="es">pues solo sé un poco del trabajo de campo donde iban a sembrar mi mamá era abajo, estaban limpiando cuando se encontraron una víbora pero no sé cómo se llama esta víbora pero mi mamá decía que a mi papá lo espantó pero mató a la víbora pero dicen que era la víbora maicera, dicen que si matas a la víbora maicera ya no cocecharas mucho por eso nosotros sufrimos no cocechamos nada por eso dicen que no es bueno matar a la víbora maicera.</text>
      <text language="en">Well, I only know a little about the fieldwork. Where they were going to plant, my mother was down below. They were clearing the land when they came across a snake, but I don’t know what this snake is called. My mother said that it scared my father, but he killed the snake. But they say it was a corn snake; they say that if you kill the corn snake, you won’t harvest much anymore. That’s why we suffered—we didn’t harvest anything. That’s why they say it isn’t good to kill the corn snake.</text>
    </answer>
  </segment>
  <segment id="totonaco:002428" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli' par aqtum wa tu lanit par kminkachikin wa ntu nawana pi xlakaskinka pi lalh antaynu kminkachikin, wa ntu nixanan maqasa ukunchu ayliminka kanawana, pus xlakaskinka tu uyma lalh kkinkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo? Algo que tu digas que es importante en tu comunidad, algo que no habia antes y ahorita ya este, si es importante aquí en tu comunidad</text>
      <text language="en">Tell me something important that has happened in your town. Something that you would say is important in your community, something that wasn’t there before and is there now, if it’s important here in your community.</text>
    </question>
    <answer>
      <text language="totonaco">paks xlakaskinkaxanchu pero nikatsixa nikuma tlaq luxlakaskinka nikatsi nikuma xananqoy maqasa, ananqoychu uku pero nikatsixa niku</text>
      <text language="es">todo es importante pero no sé que es más importante, no sé que había antes y hay ahorita pero no se donde</text>
      <text language="en">Everything is important, but I don’t know what’s more important. I don’t know what was there before and what is there now, but I don’t know where.</text>
    </answer>
  </segment>
  <segment id="totonaco:002429" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">tuku tastakyaw o lantla xaqestakyawqoyan mintata o minana oschi mintlat ¿tuku xlistakyawqoyan?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores, tu abuelo o abuela o tu papá? ¿Qué te aconsejaban?</text>
      <text language="en">What stories or advice did the elders—your grandfather or grandmother, or your father—give you? What did they advise you?</text>
    </question>
    <answer>
      <text language="totonaco">xanqalhin nakiwaniqolh kum kanaychu xakaanchu kkinpuqalhtawaqa xakqalhtawaqamaku anta kskwela primaria entonces xkiwaniqoy que tlan kaklatamalh niti kakxaqatlilh laqastitum kakalh kum wi nti ki'aqsloqoma kanakwani pi nikakixaqatlih porque nitu klilin o nikatsi ka'antiya pi kakas kaklatamalh chu kakliskujlhi tuku ntlan nakiwanikan</text>
      <text language="es">siempre me decían cuando iba a la escuela todavía estaba estudiando en la escuela primaria me decían que viviera bien, que no le hable a nadie, que vaya derecho, si alguien me está peleando le debo decir que no me hable porque no llevo nada o no sé, solamente eso, debo estar tranquila y que trabaje en lo que me dicen.</text>
      <text language="en">They would always tell me, when I was still going to school, when I was still in primary school, they would tell me to live properly, not to talk to anyone, to go straight, if someone was picking a fight with me, I should tell them not to talk to me because I’m not carrying anything, or I don’t know, just that, I should stay calm and work at whatever they tell me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002430" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwanankan minkachikin xamaqasa, xapulh? Wan tuchu nawana nehnachu tlawakan uku</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo? Que tu digas aghorita ya no se hace</text>
      <text language="en">How did they used to celebrate the festivities in your town? Something you can say, nowadays it’s no longer done.</text>
    </question>
    <answer>
      <text language="totonaco">xkilixaqatliqoy kintata pi akxni xpaskwanankan kum nitu xwanitxa sikulan anta niku kinkwilachaw kaxminqo' uynu kachikin Huehuetla antachu xminqoy mastaqo' kserakan chu antiya lakatsu wilapa aqtum chiki antiya lakatuma xpaskwananqoy xanqalhin watiya ksakwaqo' chiki xpaskwanqoy pero ukuchu nelhna chatuntanchu kxchikikan paskwananqo'</text>
      <text language="es">mis abuelos me platicaban que cuando hacían fiesta y no había iglesia donde vivimos nosotros y solo veníamos al pueblo de aquí de Huehuetla ahí venían a dejar la cera y había una casa donde se hacía la fiesta siempre pedían prestada la casa para la fiesta pero ahorita ya no es así ya cada quien hace fiesta en su casa.</text>
      <text language="en">My grandparents used to tell me that when they held a celebration and there wasn’t a church where we live, we would only come here to the town of Huehuetla. That’s where they would bring the candles, and there was a house where the celebration was always held. They would always borrow the house for the celebration, but now it’s not like that anymore; everyone holds the celebration in their own house.</text>
    </answer>
  </segment>
  <segment id="totonaco:002431" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chu wix antani kanalaniya' ¿tuku tlawaya'? Por ejemplo eyma tipalhuwa religion wi ¿niku wix maqtanuya' chu wix tuku maqtlawaya' anta?</text>
      <text language="es">¿Qué haces en tu religión? Hay muchas religiones pero tu ¿a cuál perteneces y en que ayudas ahí?</text>
      <text language="en">What do you do in your religion? There are many religions, but which one do you belong to, and what do you help with there?</text>
    </question>
    <answer>
      <text language="totonaco">pues kit catolica entonces este pus xanqalhin akxni tawilay paskwa pus anta ksikulan tawilaqoy paskwa xenqalhin kanaw kmisa laqachunin xenqalhin kanaw</text>
      <text language="es">yo soy católica entonces siempre que hay fiesta están en la iglesia festejando, siempre vamos a misa, a veces vamos seguido a misa.</text>
      <text language="en">I’m Catholic, so whenever there’s a celebration, they’re at the church celebrating. We always go to Mass; sometimes we go to Mass regularly.</text>
    </answer>
  </segment>
  <segment id="totonaco:002432" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">la wix lakapastaka' pi lata cha maklakaskinaw eyma kintotonacokan, kintachuwinkan lantla wix lakapastaka pi xlakaskinka o nixlakaskinka?</text>
      <text language="es">¿Qué piensas del totonaco? ¿Qué piensas de nuestra lengua es importante o no?</text>
      <text language="en">What do you think of Totonac? What do you think—is our language important or not?</text>
    </question>
    <answer>
      <text language="totonaco">kit kwan pi xlakaskinka porque maqapitsi kukxilhqoy kit latamaqoy maqapitsi kamanan nelhchiwinputumqoy totonaco pues maqapitsi wa nti linqoya kilhtamaku xaqatlimaqolh totonaco chuxachu kum kaxaqatlimaka aqetaqsqo' laqachunin naqalhtinmaqolhxa pur xakastellanoxa qalhtinmaqolh niqalhtinqoyxa totonaco pus chuxanchu ti lenqoya kilhtamaku neqaxmatqoyxa castellano nikatsiqoyxanchu por eso luxlikatsinitkanxa tatanaco.</text>
      <text language="es">yo digo que es importante porque veo que algunos niños ya no quieren hablar totonaco pues algunos que ya estan grandes les hablan en totonaco y como a ellos les hablan en totonaco lo entienden pero a veces contestan en en castellano ya con contestan en totonaco y los que ya estan grandes no entienden el español y no saben por eso es muy importante que aprendan el totonaco.</text>
      <text language="en">I say that it is important because I see that some children no longer want to speak Totonac. Some of those who are already grown-up speak to them in Totonac, and since they speak to them in Totonac, they understand it, but sometimes they answer in Spanish. They already answer in Totonac, and those who are already grown-up do not understand Spanish and do not know it, so that is why it is very important for them to learn Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002433" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya' wix akxni chuwinana totonaco?</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">tlan kit kmaqkatsi porque laqachunin kit naanilukmatlani kchuwinan xacastellano entonces tlaq tlani kit katsi nachuwinanaw xatotonaco</text>
      <text language="es">yo me siento bien porque a veces yo no puedo hablar en español entonces me gusta más hablar en totonaco</text>
      <text language="en">I feel good because sometimes I can’t speak in Spanish, so I prefer speaking Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002434" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lakapastaka pi chalhuwa katsinputunqo' eyma kintachuwinkan pus laqachunin minqo ti niuxalnin chu laqateqochu kintachuwinkan la wix lakapastaka tlan o nitlan</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco? Porque a veces vienen quienes les gusta nuestra lengua tu piensas que ¿esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonac? Because sometimes people who like our language come—do you think that’s okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">pus kit kwan pi tlan porque laqachuninchu nayma nikunlachu kanaw o maqapitsin niku tlan kpaxtoqaw maqapitsi karstiano chuxachu kum niuxalnin nikatsiqoyxa tuku kinkchuwinanaw pus nanikatsinqoxachu kumkatsinmaqolhxa totonaco pus natlan naqalhtinanqoy porque uynu lata uynu kkinkachikin paks totonaco chuwinanqo'</text>
      <text language="es">pues yo digo que está bien a veces cuando vamos o cuando encontramos a alguien y si no son de aquí no saben que lengua hablamos si ellos están aprendiendo el totonaco pues eso es bueno podrán contestar porque aquí en el pueblo todos hablan totonaco.</text>
      <text language="en">Well, I say it’s good sometimes when we go somewhere or when we meet someone, and if they’re not from here, they don’t know what language we speak. If they’re learning Totonaco, then that’s good; they’ll be able to answer, because here in the village everyone speaks Totonaco.</text>
    </answer>
  </segment>
  <segment id="totonaco:002435" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">la wix ukxilha minkachikin latacha tlawama kata' nawana natlawan par aqpuxam kata' ¿lanla wix ukxilha lanla nalay minkachikin? ¿tuku par nalaqsputa o chuntiya natamaqaxtaqa lanla wix ukxilha?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años? ¿Cómo te imaginas tu comunidad? ¿Qué crees que se acabe o que se mantenga? ¿tu cómo lo vez?</text>
      <text language="en">How do you imagine your community in 20 years? How do you imagine your community? What do you think will come to an end or remain? How do you see it?</text>
    </question>
    <answer>
      <text language="totonaco">pues kit kukxilha uku que paks este nikuntla kakiwin paks kamaqolha xkiwikan paksa chiki yawamaqolh neyma ktiji paks mamemaqolh pavimento akxnichu napina, akxnichu tlawampaa't kachi'chi' tamaqkatsi porque wachu chi'chi' tamay chu pus maqasa ninaa xwanit tlaq stlan kasqewiwi xwanit uku lipekwa kachi'chi' porque paks watiyachu tlaway nalh lay jaxanan tiyat o naychu kwanimanchu paks kaniwaja tlawamaka chiki patsunin tlawamaqolh chiki, kit kukxilha que lata aqpuxum katachu natitaxtuy pus paksa chiki natayqoy nalhnaa katituwi lata wi uku o lata xyaqolh maqasata</text>
      <text language="es">pues yo veo que ahorita en el rancho están cortando mucho los árboles, todos estan construyendo casas como las calles, todos están pavimentando, cuando vas, cuando caminas se siente el calor porque el piso está caliente y anteriormente no era así, estaba más fresco, ahorita hace mucho calor, todo eso lo provoca y la tierra ya no puede respirar o como te digo en todos lados están construyendo casas pegadas yo veo que en veinte años ya habrá casas en todos lados ya no será como ahora o como era anteriormente</text>
      <text language="en">Well, I see that right now on the ranch they’re cutting down a lot of trees; everyone is building houses, the streets, everyone is paving. When you go there, when you walk, you feel the heat because the ground is hot, and before it wasn’t like that—it was cooler. Right now it’s very hot. All of that causes it, and the earth can’t breathe anymore. Or, like I’m telling you, they’re building houses attached to each other everywhere. I see that in twenty years there will be houses everywhere; it won’t be like it is now or like it was before.</text>
    </answer>
  </segment>
  <segment id="totonaco:002436" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">wix nakiwaniya' ¿tuku wanikana' chu niku xala wix?</text>
      <text language="es">Tu wanikana’, ni xala wix</text>
      <text language="en">Your wanikana’, I xala wix</text>
    </question>
    <answer>
      <text language="totonaco">kit kiwanikan Margarita Garcia Perez, anta' xala kleqaman Loma kit</text>
      <text language="es">yo me llamo Margarita García Pérez soy de Leacaman Loma</text>
      <text language="en">My name is Margarita García Pérez. I’m from Leacaman Loma.</text>
    </answer>
  </segment>
  <segment id="totonaco:002437" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">niku mi'aqlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">akit kqalhi aqkutsayan kata</text>
      <text language="es">tengo 18 años</text>
      <text language="en">I am 18 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002438" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku liskuja'?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">kakmaqstanan kplaza</text>
      <text language="es">ayudo a vender en la plaza</text>
      <text language="en">I help sell in the plaza.</text>
    </answer>
  </segment>
  <segment id="totonaco:002439" interviewId="TON-TOP-HUEHUETLA-P020" language="totonaco" split="test">
    <locality>Huehuetla</locality>
    <participant_id>Person 20</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P020.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P020</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lilaqapasa' xtakuwini kintachuwinkan? ¿tuku wanikan eyma kintachuwinkan?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002440" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya' tantakuh? kakilixaqatli lata takiya' hasta tsiswan</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">pues lata ktaki ktlaway kiliwat, ktaki, kwayan chu wi par likapalhat par litalinat qawit osu nelhtu kinkuxi pus lipasat chi kum nitu tuku nakpasa pus kaktamawa kuxi chuma wi lichaqat lhaqat, likapalhat o limawit laktsu taqalhinin</text>
      <text language="es">desde que me levanto preparo mi comida, como y si tengo que barrer, parar nixtamal o ya no hay maiz pues tengo que desgranar y si no tengo que desgranar pues solo compro maíz y luego hay ropa que lavar, barrer o darle de comer a los animalitos</text>
      <text language="en">From the time I get up, I prepare my food, eat, and if I have to sweep, put on the nixtamal, or if there is no corn left, then I have to shell some; and if I don’t have to shell any, then I just buy corn. And then there are clothes to wash, sweeping to do, or the little animals to feed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002441" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿chu akxni nitu liskuja' par limaqwaniyan tsinu tlankaliya ¿tuku wix tlawaya', tuku laqatiya' tlawaya'?</text>
      <text language="es">cuando tienes tiempo y no trabajas en nada ¿qué haces? ¿Qué te gusta hacer?</text>
      <text language="en">When you have time and you’re not working on anything, what do you do? What do you like to do?</text>
    </question>
    <answer>
      <text language="totonaco">ktsapanan</text>
      <text language="es">me pongo a coser</text>
      <text language="en">I start sewing.</text>
    </answer>
  </segment>
  <segment id="totonaco:002442" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawakan liwat kminchiki? ¿tuku wix liwat wayatiti, tuku laqapasatit?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa? ¿Qué comidasconocen y preparan?</text>
      <text language="en">How are foods prepared in your home? What foods do you know and prepare?</text>
    </question>
    <answer>
      <text language="totonaco">pus kaxatipalhuwa liwat pus ananqo' kaka', stapu, laqachunin tasiyu puyu osu xaliwa paxni</text>
      <text language="es">hay diferentes comidas, hay quelites, frijoles a veces hay pollo o carne de puerco</text>
      <text language="en">There are different foods; there are quelites, beans, and sometimes there’s chicken or pork.</text>
    </answer>
  </segment>
  <segment id="totonaco:002443" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni aktsuku xwanita'? ¿lantla wix xlatapaya', tuku xtlawaya'?</text>
      <text language="es">¿Cómo era tu vida cuando eras niña? ¿Qué es lo que hacias? Platicame</text>
      <text language="en">What was your life like when you were a little girl? What did you do? Tell me about it.</text>
    </question>
    <answer>
      <text language="totonaco">pus lata aktsu kawanti a lo mejor kataqaman pero lata aktsu aktsu nastaktilaya' pus limaqtayanat kchiki, xakmaqtaya' kintse lixqanat, liputsat par aqesala pus likapalhat osu xal antiya tukunlha xkilimapeqsikan</text>
      <text language="es">pues cuando uno es pequeño solo es juego pero conforme vas creciendo debes ayudar en la casa, yo le ayudaba a mi mamá a cosechar, ir a buscar leña, a barrer o en las cosas que me ponían a hacer.</text>
      <text language="en">Well, when you’re little, it’s just play, but as you grow up, you have to help around the house. I helped my mother harvest, go get firewood, sweep, or do whatever things they told me to do.</text>
    </answer>
  </segment>
  <segment id="totonaco:002444" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli tiku wix tawilaqo' kminchik</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">la uku ktawi kintse, chatum kintala tsumat chu chatuy kinkaman</text>
      <text language="es">ahorita vivo con mi mamá, un hermano, mi hermana y mis dos hijos</text>
      <text language="en">Right now I live with my mom, one brother, my sister, and my two children.</text>
    </answer>
  </segment>
  <segment id="totonaco:002445" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">lantla wixin lakaxlayatit akni tu liskujatit kminchikan par tapapitsiyatit oschi kachatum ti tu litaqetsanqe wa tu taskujut</text>
      <text language="es">¿Cómo se organizan las tareas en casa? ¿Cómo se dividen o solo una persona hace todo el trabajo de la casa?</text>
      <text language="en">How are the chores organized at home? How are they divided, or does just one person do all the housework?</text>
    </question>
    <answer>
      <text language="totonaco">kaliputum, kalakxtum klakaxlayaw lantla tlan nawan</text>
      <text language="es">todos, todos acordamos como se llevará a cabo</text>
      <text language="en">Everyone, we all agreed on how it would be carried out.</text>
    </answer>
  </segment>
  <segment id="totonaco:002446" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix tsuku katsiniya' totonaco? ¿lantla aqetaqsti', tiku masiynin?</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua? ¿Quién te enseño o cómo aprendiste?</text>
      <text language="en">How did you learn to speak your language? Who taught you, or how did you learn?</text>
    </question>
    <answer>
      <text language="totonaco">pus lata ksqatalh watunkun tsukuka kilixaqatlikan</text>
      <text language="es">dede pequeña, primero me empezaron a hablar así</text>
      <text language="en">Since I was little, they first started speaking to me like that.</text>
    </answer>
  </segment>
  <segment id="totonaco:002447" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tikunchu masiynin mintse, mintlat, mintata o minana?</text>
      <text language="es">¿Quién te enseño, tu mamá, tu papá, tu abuelo o abuela?</text>
      <text language="en">Who taught you, your mom, your dad, your grandfather, or your grandmother?</text>
    </question>
    <answer>
      <text language="totonaco">putum porque paks putuminka litotonako kinin</text>
      <text language="es">todos porque todos nosotros somos totonacos</text>
      <text language="en">All of us, because we are all Totonacs.</text>
    </answer>
  </segment>
  <segment id="totonaco:002448" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix katsiya' tlawakan kminkachikin wantu nitlawakan a lakatanu wix nawana pus man antaynu kkinkachikin tlawakan ni a kukxilha par a lakatanu par tu ntlan tasmanin o takatsin o tu ntlan</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos? Donde tu digas solo se hace aquí en mi pueblo y no se hace en otro lado? Alguna costumbre u otra cosa</text>
      <text language="en">What makes your town different from other towns? Is there something you would say is only done here in my town and not anywhere else? Some custom or something else?</text>
    </question>
    <answer>
      <text language="totonaco">nikkatsi</text>
      <text language="es">no sé</text>
      <text language="en">I don’t know.</text>
    </answer>
  </segment>
  <segment id="totonaco:002449" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku taqalhin o tuwan laqapasqoya' wa ntu anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">kiwi tuwan tipalhuwa winkuma likuchun winkuma nilikuchun, taqalhinin pus kalaktsu taqalhinin por ejemplo laklanka lapanit nitu solamente pus luwa, tantsuki, chinkala, stayi, xtaan. Kiwi, laklanka kiwi puksnankiwi, xqoyotkiwi nikuman tima lakpalha kiwi nachuna par pimienta, xakiwi jaka</text>
      <text language="es">hay diferentes árboles hay plantas medicinales y no medicinales, de animales existen animalitos como por ejemplo: animales salvajes no hay, solamente hay víboras, abispas, arañas, ardillas, tlacuaches, de árboles hay cedro, caoba entre otros arboles más que son buenos árboles como la pimienta o el árbol de mamey</text>
      <text language="en">There are different trees; there are medicinal and non-medicinal plants. As for animals, there are little animals, for example: there aren’t any wild animals, only snakes, wasps, spiders, squirrels, and opossums. As for trees, there are cedar, mahogany, among other trees that are good trees, like pepper trees or mamey trees.</text>
    </answer>
  </segment>
  <segment id="totonaco:002450" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuchu eyma paks taqalhin par tuwan o kiwi lantla maklakaskinkan chal chali kchiki wi nima tamaklakaskin wi nima ni osu par kpaskwa naychu taqalhinin</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">taqalhinin solamente kpaskwa xaliwa por ejemplo par xtilan, tajna osu paxni pus wa lutalakaskin uynu chu kiwi pus kaxakatukawa kiwi talakaskin chali, chali par nalimakchaya' miliwat lixtaqanana' par xaliwat talakaskinkan por ejemplo xatuwan kukuta, xatuwan pimienta, wi staqalhqani, wi hermowino par kanalikuchuna pus wilaqolh albaca, aqlhtantulunkx xatuwan asiwit, pekwa tuwan, tipalhuwa anan</text>
      <text language="es">los animales solo se ocupan en fiestas por ejemplo la carne de pollo, guajolote o puerco que son los que más se ocupan aquí y de árboles hay varios tipos que se ocupan día a día para prepar los alimentos, hacer las tortillas hay cosas que se necesitan para la comida como son: hojas de aguacate, hojas de pimienta, hay epazote, hermoguino, hay plantas para curarse como la albaca, valletilla, hojas de guayabo, hoja de espanto, hay muchos tipos</text>
      <text language="en">Animals are only used for festivities, for example chicken, turkey, or pork, which are the ones used most here. And there are several types of trees that are used every day to prepare food, to make tortillas. There are things that are needed for cooking, such as avocado leaves, allspice leaves; there is epazote, hermoguino; there are plants used for healing, such as basil, valletilla, guava leaves, hoja de espanto. There are many types.</text>
    </answer>
  </segment>
  <segment id="totonaco:002451" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla tamaqala xawat o lantla chanankan, lantla chankan kuxi?</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">lata tachanan uynu maqtuy lay aqtum kata pulna liwana takakuxtu, ta'aqekanan alistalh tachananan pero akxni natachananan pus aqtum tsisni laqmunwilikan kuxi para que tlan nalaqqon chu alistalhchu nachankan, nimaqaschu lata laktutsu wan xawat pus tsukukanchu laqkuxtuwilikan, wiliniya' par abono</text>
      <text language="es">aquí la siembra se da dos veces al año, primero se limpia el terreno, se chapea y después se siembra pero una noche antes de sembrar se debe poner reposando en agua el maíz para que germinen bien y posteriormente se siembra, después cuando la milpa aun es pequeña se limpia y le pones abono.</text>
      <text language="en">Here, planting is done twice a year. First, the land is cleared, it’s chopped down, and then it’s planted. But the night before planting, the corn must be left soaking in water so that it sprouts well, and afterward it is planted. Then, when the milpa is still small, it is cleaned and you put fertilizer on it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002452" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kakilixaqatli par aqtum takatsin antani par aqsankan par sipij o qalhtuchoqo o kakiwin tu ntlan par xahistoria tawani xa'españolh</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">solamente qalhtuchoqo wi takatsin pi xlaqitat wi lama la tum taqalhchuqona anta tani wa ntin kaman anqoy par qamananqoy nikalakatitum anqo par xtawkatnanqo' pus katiykanacha wi takatsin pi wi tantum luwa wa xmalana chuchut kalhtanktiyacha paqalhu entonces lhuwa tiku pekwanqoy nilu kay anqo pero wa ntinchu nilakapuwanqo kwersa kilaqlaqoy, muxtoqonita maqapitsi</text>
      <text language="es">solamente hay una creencia del río que en medio hay un remolino donde si van niños a jugar y no están tranquilos y se andan trepando los atraen, la creencia es que hay una víbora quien es el dueño del agua y te atrae hasta abajo y por eso hay muchos quienes le tienen miedo y casi no van pero los que no tienen miedo van aunque hay quienes han muerto ahí.</text>
      <text language="en">There is only one belief about the river: that in the middle there is a whirlpool where, if children go to play and aren’t calm and start climbing around, it attracts them. The belief is that there is a snake who is the owner of the water, and it attracts you down to the bottom. And that’s why many people are afraid of it and hardly ever go, but those who aren’t afraid go anyway, even though some people have died there.</text>
    </answer>
  </segment>
  <segment id="totonaco:002453" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">kalilixaqatli wa ntu lanit anta kminkachikin wa ntu nawana wix xlakaskinka tu lalh anta uynu kkinkachikin par tu ntlan tlawaka</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo? Algo que hayan echó</text>
      <text language="en">Tell me something important that has happened in your town? Something that they have done…</text>
    </question>
    <answer>
      <text language="totonaco">akxni tamaknukanincha por ejemplo maqsqot pus luxlakaskinka xwanit porque nitu xakqalhiyaw kalakapuks xaklatanuyaw, laqachunin par kacera osu kapugas xakmapasiyaw, lukwersa tuwa xtamaqlhkatsi, ukuchu pus nelh xtachuna.</text>
      <text language="es">cuando trajeron por ejemplo el alumbrado pues es algo que fue muy importante porque no teníamos vivíamos a obscuras a veces usabamos velas o candiles era algo difícil pero ahora ya no es igual.</text>
      <text language="en">When they brought electricity, for example, it was something that was very important because we didn’t have it—we lived in the dark. Sometimes we used candles or oil lamps; it was difficult, but now it isn’t the same.</text>
    </answer>
  </segment>
  <segment id="totonaco:002454" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix kstakyawqoyan milaktatajni o milaknanajni tuku xwaniqoyan chi par mintata minana o mintlat o mintse ¿tuku xaqestakyawaqoyan?</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">kamanwa par kwenta litlawat milatamat xpalakata ninaqalhanana' porque taqlhuwit kitaya par chali tuxama tani naskuja' pus lakatitum kaskujti', lakatitum kamaxtupi' xlitamawakan mistapu</text>
      <text language="es">solamente que cuides tu vida, no debes robar porque se convierte en un problema donde vayas a trabajar algun día trabaja bien, trabaja honradamente para comprar tu frijol</text>
      <text language="en">Just take care of your life. You must not steal, because it becomes a problem wherever you go to work. Someday, work well, work honestly to buy your beans.</text>
    </answer>
  </segment>
  <segment id="totonaco:002455" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku wix maqtanuya' tani kanalaniya' pus tipalhuwa wi tu waniyaw religion ¿niku wi wix maqtanuya' chu lantla wix tuku maqtlawaya' anta'?</text>
      <text language="es">¿Qué haces en tu religión? Porque hay muchas religiones ¿a cuál perteneces y cómo ayudas?</text>
      <text language="en">What do you do in your religion? Because there are many religions, which one do you belong to, and how do you help?</text>
    </question>
    <answer>
      <text language="totonaco">kit kan anta kreligion catolica pero nixaenqalhi kan kmisa, laqachunin nilimaqwan o wi anta nipinita par kanalimaqtaynina pus solamente akxni tapuleqo por ejemplo fiscales makiqo tumin pus tuku qalhiya' aktsu par maqalanita osu aktsu par mintumin pus nalimaqtayninana</text>
      <text language="es">yo voy a la religión católica pero no siempre voy a misa a veces no da tiempo o vas a algún lado tal vez a ayudar solamente cuando andan los fiscales para pedir dinero lo que tú tengas, lo que cosechaste o un poco de dinero en eso puedes ayudar.</text>
      <text language="en">I belong to the Catholic religion, but I don’t always go to Mass. Sometimes there isn’t time, or you go somewhere, maybe just to help. Only when the fiscales are going around asking for money, whatever you have, whatever you harvested, or a little money—that’s what you can help with.</text>
    </answer>
  </segment>
  <segment id="totonaco:002456" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xpaskwanankan kminkachikin xapulh? Wanchu nawana uku nelh tasiyu?</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people celebrate the festivals in your village in the past?</text>
    </question>
    <answer>
      <text language="totonaco">pus xapulh por ejmeplo akxni paskwa patrona Maria Auxiliadora xtawilaqo mayordomos akxni xtamasta cera akxni xtlawakan xamisa xanqo tantlinin, lhuwa xkilaqo stananin sandia, frutas lhuwa tipo chu tiku kstaqo par pepitos tukuntla ukunchu nelh chuna por ejemplo akxni mastakan cera natlawkan misa laqachunin pulh wa misa natlawakan laqachunin hasta alistalhku nelh kay ti stananin</text>
      <text language="es">antes por ejemplo en la fiesta de la patrona María Auxiliadora se quedaban los mayordomos cuando entregaban la cera y cuando hacían la misa iban a bailar, iban muchos vendedores de sandía, de frutas de todo tipo y los que vendían pepitas y ahorita ya no es igual por ejemplo cuando entregan la cera a veces hacen la misa primero o a veces hacen la misa hasta el último pero ya casi no hay vendedores.</text>
      <text language="en">Before, for example, at the festival of the patron saint, María Auxiliadora, the mayordomos would stay when they delivered the candles, and when they held the Mass they would go dance. Many watermelon sellers would come, fruit sellers of all kinds, and people who sold pumpkin seeds. And now it’s not the same anymore. For example, when they deliver the candles, sometimes they hold the Mass first, or sometimes they hold the Mass at the very end, but there are hardly any vendors anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002457" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka pi lata maklakaskinaw kintachiwinkan totonacokan xlakaskinka o nixlakaskinka? ¿tu xpalakata?</text>
      <text language="es">¿Qué piensas del totonaco? Es importante o no ¿Qué piensas?</text>
      <text language="en">What do you think of Totonac? Is it important or not? What do you think?</text>
    </question>
    <answer>
      <text language="totonaco">luxlakaskinka porque pues naychu kilhwamawchu lata xamaqan paks wa tachuwin xwanit, uku talaqpalima par lhuwa wilaqolhku laktatajni', laknanajni' wa nti nila chiwinanqoy castellano entonces kum katsiniyawi kinchu pus tlan natachiwinanqoyaw niklaqmaqanqoyaw</text>
      <text language="es">es muy importante porque como dijimos, esta lengua era la unica en que se hablaba anteriromente, ahorita esta cambiando pero hay muchos abuelos y abuelas quienes no pueden hablar el castellano y si nosotros sabemos hablarlo pues podremos platicar con ellos y no hacerlos menos.</text>
      <text language="en">It is very important because, as we said, this was previously the only language that was spoken. Right now it is changing, but there are many grandfathers and grandmothers who cannot speak Spanish, and if we know how to speak it, then we will be able to talk with them and not make them feel inferior.</text>
    </answer>
  </segment>
  <segment id="totonaco:002458" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla maqkatsiya' akxni chuwinana totonaco? Stlan o nistlan, limaxanana</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">niklimaxanan porque pus wa klistaknit la uku kintlat, kintse chuna chuwinan nilay klaqmaqan kintachuwin, tani kinqatskinqoy tuku tachuwin katsiya' pus klipaxuwa kwan pi tlan kchuwinan totonaco</text>
      <text language="es">no me da pena porque crecí con eso, ahorita mi papá, mi mamá hablan así, no puedo hacer menos a mi lengua, donde me preguntan que lengua hablo, me alegro y digo que hablo totonaco</text>
      <text language="en">I’m not ashamed because I grew up with it. Right now, my dad and my mom speak that way. I can’t belittle my language. When they ask me what language I speak, I’m happy and say that I speak Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002459" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿la wix lakapastaka pi chalhu wa nti kaminqoy wa nti niunu xalanin katsinputonqoy uyma kintachuwinkan? ¿tlan o nitlan?</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco? ¿esta bien o no?</text>
      <text language="en">What do you think about more people learning Totonac? Is it okay or not?</text>
    </question>
    <answer>
      <text language="totonaco">pus liwaka tlan pi katsinputonqo chali tuxama akxni nataspitparqo kxkachikinkan ay tlan nawanqoy pi wi tu liwana lutlan tuku kitaqsqochi nichi kichinqolh</text>
      <text language="es">que bueno que quieran aprender porque algun día que regresen a su pueblo dirán que encontraron cosas muy buenas a donde vinieron.</text>
      <text language="en">It’s good that you want to learn, because someday when you return to your village, you’ll say that you found very good things where you came.</text>
    </answer>
  </segment>
  <segment id="totonaco:002460" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">chuyma tlawama kilhtamakuh la wix ukxilha o lantla wix lakapastaka natasiyu o natawilay minkachikin lata par a aqpuxam kata, lata cha uwi a aqpuxam kata natitaxtuy lantla wix katsiya' natawilay minkachikin, natalaqpali o nalaqsputa tu ntlan?</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años? ¿Cómo te imaginas tu comunidad? ¿Qué crees que se acabe o que se mantenga?</text>
      <text language="en">How do you imagine your community in 20 years? How do you imagine your community? What do you think will end or remain?</text>
    </question>
    <answer>
      <text language="totonaco">pus lata ama tasiyu pi natalaqpali xpalakata lhuwa kaman kwersa limaxananqo chuwinanqo totonaco chali tuxama a lo mejor watiya ntima kaman stakmaqolh nalh katmasiyneqolh totonaco xkamankan pues lutuwa nakitaxtu porque natapatsanqa lanta xaqasiya kilhtsukunit latamat uynu</text>
      <text language="es">pues conforme va avanzando se ve que va cambiar porque muchos jóvenes se averguenzan de hablar totonaco más adelante a lo mejor eso mismos jóvenes que están creciendo ya no le van a enseñar totonaco a sus hijos y será muy malo porque se ovidará como empezó la vida aquí.</text>
      <text language="en">Well, as things progress, you can see that it’s going to change because many young people are ashamed to speak Totonac. Later on, perhaps those same young people who are growing up won’t teach Totonac to their children anymore, and that will be very bad because they’ll forget how life here began.</text>
    </answer>
  </segment>
  <segment id="totonaco:002461" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">nakiwaniya' ¿tuku wanikana' chu niku xala wix?</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">akit kiwanikan Gertrudis Sanchez Garcia kinpulatamat wanikan putluwni chuchut</text>
      <text language="es">yo me llamo Gertrudis Sanchez García</text>
      <text language="en">My name is Gertrudis Sanchez García.</text>
    </answer>
  </segment>
  <segment id="totonaco:002462" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿niku mina'qlit?</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">tipuxum</text>
      <text language="es">40 años</text>
      <text language="en">40 years</text>
    </answer>
  </segment>
  <segment id="totonaco:002463" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku liskuja?</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">kanay kkilhwama xala tiya tuku taskujut anan aktsu aktsu tasiyama</text>
      <text language="es">como estoy diciendo trabajo en lo que haya y trabajos que van surgiendo</text>
      <text language="en">As I’m saying, I work at whatever there is, and at jobs that come up.</text>
    </answer>
  </segment>
  <segment id="totonaco:002464" interviewId="TON-TOP-HUEHUETLA-P021" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 21</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P021.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P021</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla wix lilaqapasa xtakuwani eyma kintachuwinkan?</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">pus lata wankanit totonaco pero lhuwa tiku wan pi tutunaku kilhtsukunit pi aqtutu naku, niliwana katsi xtakilhtsukut</text>
      <text language="es">como lo llamaron totonaco aunque muchos dicen que es tutunaku donde empiezan tres corazones, no se sabe bien su origen.</text>
      <text language="en">As they called it Totonaco, although many say it is Tutunaku, where three hearts begin, its origin is not well known.</text>
    </answer>
  </segment>
  <segment id="totonaco:002465" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal? (actividades desde que despiertas)</text>
      <text language="en">What do you do on a normal day? (Activities from the time you wake up)</text>
    </question>
    <answer>
      <text language="totonaco">wa tu kit ktlawa tantakuh latacha ktaki tsisa, kpaxa, kminchu kpuqalhtawaqa, kit maqalhtawaqena klitaxtu pues kmastachu taqalhtawaqa lata pulakatunu wa nti ktatanoqlhqo lata pulakatunu qalhtawqananin xla pulakatunu semestre.</text>
      <text language="es">lo que yo hago en todo el día desde que me levanto: me baño, vengo a la escuela, yo soy maestra y doy clases en diferentes áreas que están los jóvenes y en diferente semestre.</text>
      <text language="en">What I do all day, from the time I get up: I bathe, I come to school. I’m a teacher, and I teach classes in different areas, with students who are in different semesters.</text>
    </answer>
  </segment>
  <segment id="totonaco:002466" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">akxni nitu ktlawa pus katuwa tu klitaqetsanqe taskujut par xala kchiki, taskujut para xala kpuqalhtawaqa liukxilhat wa ntu tlawaqo wa qalhtawaqanin wa tu kskiniqo xtaskujutkan naachunalitum pus kit ktaskujqoy tlaqnanin laqachuninchu ktaanqo par niku wi aqtum tatlaqni pus antachu kta'anqo chunachu an kinkilhtmaku.</text>
      <text language="es">cuando no tengo nada que hacer pues me ocupo en otras cosas como de la casa, revisar trabajos pendientes de la escuela, tareas de los alumnos y también trabajo con los músicos a veces los acompaño cuando tienen algun evento y así se va mi día.</text>
      <text language="en">When I don’t have anything to do, well, I keep myself busy with other things, like household chores, checking pending schoolwork, the students’ assignments, and I also work with the musicians. Sometimes I accompany them when they have an event, and that’s how my day goes.</text>
    </answer>
  </segment>
  <segment id="totonaco:002467" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">La kaxtlawakan taliwan kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">wa tu kinklaqapasaw liwat anta' kkinchik pus kakatuwa tu tasiyu, laqachunin taway kaka', taway maqenkaka' xatalapu taliway stapu, lhkakastapu, mantekastapu, kalabaza xatatsili laqachuninchu naataway mole, taliway paxnikaka', taliway xaqchuchutla puyu, xaqchuchutla xtilan naachuna taway xatatsili par xaliway paxni.</text>
      <text language="es">la comida que nosotros conocemos en casa pues son muchas a veces se come quelite, se comé guias de chayote, frijoles en caldo, frijoles enchilados, calabaza a la mexicana, a veces se come mole, se comé barbarón, se come caldo de pollo, caldo de gallina y también se come carne frita.</text>
      <text language="en">The food we eat at home, well, there are many kinds. Sometimes we eat quelite, we eat chayote shoots, beans in broth, chili beans, Mexican-style squash; sometimes we eat mole, we eat barbarón, we eat chicken broth, hen broth, and we also eat fried meat.</text>
    </answer>
  </segment>
  <segment id="totonaco:002468" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">akxni aktsuku xakwanit tipalhuwa tuu eyma pus katuwa tuu xaktlawa laqachunin pus kaxakqamanan, xaktaqamananqo' par kinatapuxamatni wanti lakxtum xakta'anqo' par kpuqalhtawaqa xkilaqminqo' xaktastoqaw kaaqotanun pus kataqaman xaklilayaw chuu akxninchu ktsukulh staka, tsukulh talaqpali porque laqachuninchu mintaqalhtawaqa kwenta natlawaya' nawanikana' kaqalhtawaqa' paks kaleqalhtawaqa wantu masiynipaka' par ninalaqatsanqaya', alistalhchu naaxkinta'ankanchu kaakiwin xkimasiynikan lantla taskujut anta' kaakiwin xalanchu xkiwanikan ninaqalhtawaqaya' pus katsiya' tu naliskuja', katsiya' tuu nalitamaqtaqalha</text>
      <text language="es">cuando era pequeño hacia muchas cosas a veces solo jugaba, jugaba con mis primos con quienes iba a la escuela venian a verme, nos juntabamos en las tardes pues solo nos dedicabamos a jugar y conforme fui creciendo empezó a cambiar, cambió porque a veces tienes que dedicarte a tus estudios, te dicen que debes estudiar, estudia, estudia todo lo que te enseñan para que no se te olvide, después me llevaban al rancho me enseñaban como es el trabajo en el campo, me decian que tal si no estudias pero sl menos sabes en que vas a trabajar en el rancho para poder sostenerte.</text>
      <text language="en">When I was little, I did many things. Sometimes I just played—I played with my cousins, who went to school with me. They would come see me, and we would get together in the afternoons, since all we did was play. And as I grew up, things began to change. They changed because sometimes you have to devote yourself to your studies; they tell you that you have to study, study everything they teach you so you won’t forget it. Later, they would take me to the ranch and teach me what farm work is like. They would tell me, “What if you don’t study, but at least you know what kind of work you’ll do on the ranch so you can support yourself?”</text>
    </answer>
  </segment>
  <segment id="totonaco:002469" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’/mililaqapasni’.</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">wanti ktawilaqolh pus ktawi kintse, ktawi kintala qawasa, ktawi aktsu kinqawasa chu kimaqtaqalhna</text>
      <text language="es">vivo con mi mamá, vivo con mi hermano, vivo con mi hijo y mi esposa</text>
      <text language="en">I live with my mom, I live with my brother, I live with my son and my wife.</text>
    </answer>
  </segment>
  <segment id="totonaco:002470" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">akxni wi taskujut xala kchiki pus tipalhuwa tuu taskujut tasiyu, laqachuninchu kit wii tu klitataaqetsanqe wa ntuu tlaq xapalha taskujut pus naanachu kintala nakimaqtaya' laqachunin wantuchu uyma tuu takaxtlawa liwat pus watiyaxachu kintse liitaqetsanqana chuy ma kimaqtaqalhna waxanchu xtaqanqo' waxachu makchaqo' liwat, chaqanqoy, kapalhnanqoy atanu tuu laqachuninchu uyma kum nakqalhiyaw pustan pus nawatiyaxanchu litaqetsanqeqo' ma kwenta tlawqoy ma pustan</text>
      <text language="es">En la casa surgen muchos tipos de trabajo a veces yo me ocupo de muchas cosas como son las más pesadas y mi hermano también me ayuda a veces. Mi mamá y mi esposa son las que se ocupan de la comida son las que ponen tortillas, son las que preparan la comida, lavan la ropa, barren, aparte como también tenemos una tienda pues también se ocupan en eso y cuidan la tienda.</text>
      <text language="en">In the household, many types of work come up. Sometimes I take care of many things, such as the heavier tasks, and my brother also helps me sometimes. My mother and my wife are the ones who take care of the food; they are the ones who make tortillas, prepare the meals, wash the clothes, and sweep. Besides, since we also have a store, they also take care of that and look after the store.</text>
    </answer>
  </segment>
  <segment id="totonaco:002471" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunakuj/Lantla kilhtiya’ tatanakuj</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">pues kit kkatsinilh eyma tachuwin totonaco wa ktakatsiqolh kinakukun, kintse, kintlat naxkixaqatliqo' pero lukatsinu entonces tlaq xaktatalaqxtumi kit chu kinkuku chu kinapa lakxtum xaktaskujqo' xkilinqo' kakiwin kum ni'aqetaqsqoxanchu eyma español pus kawatiyaxanchu totonaco xkilixaqatliqo' hasta kstukulh tsinu, tsinu ktsukulh aqetaqsa hasta kmaputankuwilhi kitchu, katuwa tuku ktsukulh laqapasa, ktsukulh katsini lantla tsoqnankan, ktsukulh katsini lantla tsoqnankan, ktsukulh katsini lantla leqalhtawaqakan chunchu pus katuwa takatsin chu talakapastakni kimasiynika</text>
      <text language="es">pues yo aprendí a hablar totonaco, aprendí por mis tíos, mi mamá y mi papá también me hablaban pero muy poco entonces yo me juntaba más con mi tío y mi tía trabajaba con ellos, me llevaban al rancho y como ellos no entienden el español pues me hablaban en totonaco hasta que fui entendiendo poco a poco hasta que empecé a aprender y empece a hablarlo y comencé a conocer muchas cosas, aprendí a escribirlo, aprendí a leerlo y así me enseñaron muchos conocimientos y saberes.</text>
      <text language="en">Well, I learned to speak Totonac; I learned from my uncles. My mother and father also spoke to me, but very little, so I spent more time with my uncle and aunt. I worked with them; they took me to the ranch, and since they don’t understand Spanish, they spoke to me in Totonac until I gradually began to understand, until I started learning and started speaking it, and I began to learn about many things. I learned to write it, I learned to read it, and that’s how they taught me a lot of knowledge and wisdom.</text>
    </answer>
  </segment>
  <segment id="totonaco:002472" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">tuku tlawakan anta uynu kkinkaachikin pus tipalhuwa tuu wi, la uynu tipalhuwa tuu lata pulakatunu taqalhtawaqa paksa wi uynu lantla namatlaniya' kum wix qalhtawaqaputunaku' latacha kaxtlawakanitaxa xpuqalhtawaqa lata preescolar, wi xpuqalhtawaqa xla primaria, wi puqalhtawaqa xla secundaria, wi puqalhtawaqa xla bachillerato chu naachunachu nawinchu xalanka puqalhtawaqa universidad wanti tlaq maliwkiputun xtaqalhtawaqa pus tlan anta uynu luxlakaskinka uynu wilika puqalhtawaqa kkinkaachikin pus waxanchu tima lata taskujut wa ntuu tlawaqolh wa ntii xala maqan laktatajni pus paks wa ntima lunitasiyuxachu a lakatanu tani par a lakatanu kaachikin tima xataskujut porque liiskujqolh, liitaqetsanqeqolh wa ntii xmapeqsinanqo' xapulh</text>
      <text language="es">aquí en mi pueblo se hacen muchas cosas, hay escuelas de cada nivel, hay escuelas si quieres seguir estudiando, ya hay escuelas como: preescolar, primaria, secundaria, bachillerato, también está la escuela superior (Universidad), el cuál es para que puedan seguir estudiando, es muy importante que la escuela este aquí en mi comunidad porque ese trabajo lo hicieron los abuelos es algo que no se ve en otros lados, en otros pueblos, ese trabajo es fruto de su esfuerzo y los presidentes de antes se preocuparon por hacerlo.</text>
      <text language="en">Here in my town, many things are done. There are schools at every level; there are schools if you want to continue studying. There are already schools such as preschool, elementary school, middle school, and high school. There is also higher education (the university), which is for those who want to continue studying. It is very important that the school is here in my community because that work was done by our grandparents. It is something you don’t see elsewhere, in other towns. That work is the result of their effort, and the presidents who came before took care to make it happen.</text>
    </answer>
  </segment>
  <segment id="totonaco:002473" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu(ku) taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">taqalhin wa ntuu kit klaqapasa pues anan eyma skaw, anan smajan, mapachin, kuyu, xtilan, tajna, snati, chichi', mitsi, spitu, tantsulut, lhpateq, tuxtukulut, tipalhuwa tuu ananqo' neyma naaychu ananqo' tipalhuwa luwa, anan kilhtsimunks, anan eyma kuxiluwa, anan eyma chichaq, tipalhuwa chichaqx ananqo', ananqo' sluluk chunchu kiwi' ananqo' aqasalan, puklhnankiwi', ananqoy mujut, ananqo' par xakiwi seqna, xakiwi kapen, lhpu naachunalitumchu jaka, tipalhuwa, aqchixitjaka, kaatukawa litalaqapasa uynu ananqo' kiwi</text>
      <text language="es">los animales que yo conozco y hay son: conejos, comadrejas, mapaches, armadillos, gallinas, guajolotes, totolas, perros, gatos, pajaros, pajaro chismoso, chachalaca, paloma, hay muchos animales como son las víboras, hay víboras grandes, víbora maicera, hay ranas, diferentes tipos de ranas, hay lagartijas y de árboles hay: aqasalan, sangre de grado, hay árbol de capulín, plátano, café, pagua, y también hay zapote, zapote de cabello, hay muchos tipos de árboles que se conocen aquí.</text>
      <text language="en">The animals that I know and that are here are: rabbits, weasels, raccoons, armadillos, hens, turkeys, totolas, dogs, cats, birds, chismoso birds, chachalacas, doves. There are many animals, such as snakes; there are big snakes, corn snakes. There are frogs, different types of frogs. There are lizards, and as for trees, there are aqasalan, sangre de grado, capulín trees, banana trees, coffee trees, pagua, and there is also zapote, zapote de cabello. There are many types of trees that are known here.</text>
    </answer>
  </segment>
  <segment id="totonaco:002474" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">wa tu tlaq tamaklakaskin pus wa kpaskwa akxni tapaskwanan, akxni par sputa chatum eyma kintachikikan pus laqachuninchu mastakan xaliway xtilan wa ntu mastoqoy, wa ntuu par lilaqataynanqo' eyma a maqapitsin latamanin chuna talismaninit akxni par napina maqpaskwanana nalipina par tantum mixtilan, tantum minpuyu, laqachuninchu eyma pus wanchu tajna kaxtaanana kaxapuxku litaxtu porque wa lilaqataynankan akxni nalilaqataynana' par pi minqawasa par tamunulh o mintsumat o minqawasa par tapuchuwalh, tamaqaxtoqlhi pus nalilaqatayayachu tajna porque wa tlaq xlakaskinka litaxtuniti tajna, eyma chunchu kiwi kaxienqalhin tamaklakaskin kiwi lata chali, chali tamaklakaskin nalimalhkuyuya', pus katuwa latacha maklakaskinqo' laknatsitni chuchu a tipalhuwa par anan kpaskwa tamaklakaskin lilhtampa, tamaklakaskin sinixkiwi, wa ntuchu uyma likaxtlawananqokan laklanka paskwa osi natitaxtuy posada</text>
      <text language="es">lo que más se ocupa en la fiesta o cuando festejamos o cuando muere alguien de nuestro pueblo es la carne de pollo, es lo que dan o con lo que ofrendan así estamos acostumbrados cuando vas a alguna fiesta llevas una gallina, un gallo, o a veces un guajolote, es como algo más significativo porque es con lo que ofrendas cuando tal vez se bautizó tu hijo o se casa tu hija o tu hijo, pues se ofreda con un guajolote porque es más importante al igual que la leña que siempre se necesita todos los días, se necesita para hacer lumbre, porque las abuelas lo ocupan para muchas cosas y hay muchas cosas más para una fiesta, se ocupa el tepezi, jonote los cuales sirven para adornar en las fiestas grandes o en una posada.</text>
      <text language="en">What is used most at a celebration, or when we celebrate, or when someone from our town dies, is chicken meat. It is what they give or offer. That is how we are accustomed to doing things: when you go to a celebration, you bring a hen, a rooster, or sometimes a turkey. It is something more meaningful, because it is what you offer when, perhaps, your child is baptized or your daughter or son gets married. Well, you offer a turkey, because it is more important, just like firewood, which is always needed every day. It is needed to make a fire, because the grandmothers use it for many things. And there are many other things needed for a celebration: tepezi and jonote are used to decorate at large celebrations or at a posada.</text>
    </answer>
  </segment>
  <segment id="totonaco:002475" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pulana takatsi pi punkanankan, talaksaka tani tlan natakakuxtu laqachuninchu eyma maski la unu kapaksi eyma tlan taxtuyachi eyma tani chanankan waxanchu antani kaakukujni nichanankan entonces talaksaka pulna tani tlan, tlan tiyat pus aqekankan, alistalhichu liwana laqakuxtukanchu pakswa tuu stlan makawanikan par niinatawilay palhma, alistalhichu tsukukanchu laksakan xakuxi nima lakswan, nima laklanka, nima xalakskalunku kawanikan pus manwachu paskan wa ntu xpuitat xakuxi, laksakan par nitu masnit xmutsni entonces porque sino nikatipulhi y pus wachu tima chuna tlawakan alistlahchu laqmunwilikanchu aqtum tsisni laqmunwilikanchu wa tuu kuxi' nema nachankan, xtampiinchu pusanto wilikan lilaqwilikanchu chuchut, natitaxtuychu a lichalinchu pus ey wilaqolhxa tasakwa wa ntii nachananqo', tsisachu nachananqo' anta kkaakiwin pus waxa tii xmalana chiki nalinchu xkuxi nakukalin akxnichu tastunut pus talismaninit pi naanasakwananxa puskat wantinchu xpuskatchu tii chananamaa naanasakwananxa winchu tii nataskiti parchu chalhuwa tii maqchananamaqolh entonces waxa naputsay xnakumalijni oschi wa tii laqapasqo, nalinqoyxachu liwat anta' niku chananmaka antaxa nalinqo' liwat anta niku chananmaka, antaxa nalinqo' liwat anta nakamawikanacha tii maqchananamaqolh, alistalhchu natsukuy tlaqtlan kuxi, tsukukan kuxtukan, kuxtukan par maqtuy o maqtutu, tasiyuchu lantla lipekwa laqachunin win taniku lipekwa kastaka, laqachuninchu kaputsu tani nimaqlhuwa lakaskin takuxtu limaqatsputukanchu pus kikanchu xatlaqtla wi nti staqoy wi ntii waqoy akxnichu kuxilay tsukukanchu aqsmulutkanchu xakuxi, alistalhchu tsukukanchu xqanankan.</text>
      <text language="es">Limpian para que no haya basura después empiezan a escoger en maíz, los más bonitos, los más grandes, los más buenos y de ahí empiezan a desgranar nada más lo de en medio, escogen si no tiene pudrición la punta porque si no, no germina y es lo que se hace. Después se remoja por una noche el maíz que se va sembrar y lo ponen debajo del altar y al día siguiente cuando ya están los trabajadores quienes van a sembrar se van temprano al rancho y el dueño de la casa llevará cargando su maíz, la esposa también busca su ayudante para que la ayude a moler porque tal vez sean muchos sembradores entonces ella va buscar a sus comadres o quienes conozca y llevarán la comida a medio día hasta donde estén sembrando para que coman allá los sembradores y después de que va creciendo los elotes lo limpian dos o tres veces y a veces se ve donde crece mucho la hierba y en algunos lados no crece tanto la hierba entonces no se limpia varias veces y para terminar cortan el elote algunos lo venden, algunos lo cortan para consumo y cuando se vuelve maíz lo cortan.</text>
      <text language="en">They clean it so there is no trash, then they start selecting the corn—the prettiest, biggest, best ones—and from there they begin shelling it, only the kernels from the middle. They check that the tip is not rotten, because otherwise it will not germinate, and that is what they do. Then the corn that is going to be planted is soaked overnight and placed under the altar. The next day, when the workers who are going to plant are ready, they leave early for the ranch, and the owner of the house carries his corn. The wife also looks for someone to help her grind, because there may be many planters, so she goes to look for her comadres or people she knows, and they take the food at midday to wherever they are planting so the planters can eat there. Then, as the ears of corn grow, they clean them two or three times, and sometimes you can see where the weeds grow a lot and in some places the weeds do not grow as much, so they do not clean it several times. Finally, they cut the ears of corn; some sell them, some cut them for their own consumption, and when it becomes mature corn, they cut it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002476" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaqala xawat</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pulana takatsi pi punkanankan, talaksaka tani tlan natakakuxtu laqachuninchu eyma maski la unu kapaksi eyma tlan taxtuyachi eyma tani chanankan waxanchu antani kaakukujni nichanankan entonces talaksaka pulna tani tlan, tlan tiyat pus aqekankan, alistalhichu liwana laqakuxtukanchu pakswa tuu stlan makawanikan par niinatawilay palhma, alistalhichu tsukukanchu laksakan xakuxi nima lakswan, nima laklanka, nima xalakskalunku kawanikan pus manwachu paskan wa ntu xpuitat xakuxi, laksakan par nitu masnit xmutsni entonces porque sino nikatipulhi y pus wachu tima chuna tlawakan alistlahchu laqmunwilikanchu aqtum tsisni laqmunwilikanchu wa tuu kuxi' nema nachankan, xtampiinchu pusanto wilikan lilaqwilikanchu chuchut, natitaxtuychu a lichalinchu pus ey wilaqolhxa tasakwa wa ntii nachananqo', tsisachu nachananqo' anta kkaakiwin pus waxa tii xmalana chiki nalinchu xkuxi nakukalin akxnichu tastunut pus talismaninit pi naanasakwananxa puskat wantinchu xpuskatchu tii chananamaa naanasakwananxa winchu tii nataskiti parchu chalhuwa tii maqchananamaqolh entonces waxa naputsay xnakumalijni oschi wa tii laqapasqo, nalinqoyxachu liwat anta' niku chananmaka antaxa nalinqo' liwat anta niku chananmaka, antaxa nalinqo' liwat anta nakamawikanacha tii maqchananamaqolh, alistalhchu natsukuy tlaqtlan kuxi, tsukukan kuxtukan, kuxtukan par maqtuy o maqtutu, tasiyuchu lantla lipekwa laqachunin win taniku lipekwa kastaka, laqachuninchu kaputsu tani nimaqlhuwa lakaskin takuxtu limaqatsputukanchu pus kikanchu xatlaqtla wi nti staqoy wi ntii waqoy akxnichu kuxilay tsukukanchu aqsmulutkanchu xakuxi, alistalhchu tsukukanchu xqanankan.</text>
      <text language="es">Limpian para que no haya basura después empiezan a escoger en maíz, los más bonitos, los más grandes, los más buenos y de ahí empiezan a desgranar nada más lo de en medio, escogen si no tiene pudrición la punta porque si no, no germina y es lo que se hace. Después se remoja por una noche el maíz que se va sembrar y lo ponen debajo del altar y al día siguiente cuando ya están los trabajadores quienes van a sembrar se van temprano al rancho y el dueño de la casa llevará cargando su maíz, la esposa también busca su ayudante para que la ayude a moler porque tal vez sean muchos sembradores entonces ella va buscar a sus comadres o quienes conozca y llevarán la comida a medio día hasta donde estén sembrando para que coman allá los sembradores y después de que va creciendo los elotes lo limpian dos o tres veces y a veces se ve donde crece mucho la hierba y en algunos lados no crece tanto la hierba entonces no se limpia varias veces y para terminar cortan el elote algunos lo venden, algunos lo cortan para consumo y cuando se vuelve maíz lo cortan.</text>
      <text language="en">They clean it so there won’t be any trash, then they begin selecting the corn—the prettiest, the biggest, the best—and from there they begin shelling it, only the kernels from the middle. They select them, making sure the tip isn’t rotten, because otherwise it won’t germinate, and that’s what is done. Then the corn that is going to be planted is soaked overnight and placed under the altar, and the next day, when the workers, the ones who are going to plant, are ready, they leave early for the farm, and the owner of the house will carry his corn, and the wife also looks for someone to help her grind, because perhaps there will be many planters, so she goes to look for her comadres or people she knows, and they will take the food at midday to wherever they are planting so the planters can eat there. Then, after the ears begin growing, they clean them two or three times, and sometimes you can see where a lot of weeds grow and in some places the weeds don’t grow as much, so they aren’t cleaned several times. And to finish, they cut the ears; some sell them, some cut them for consumption, and when they become corn, they cut them.</text>
    </answer>
  </segment>
  <segment id="totonaco:002477" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">wa ntuu talichuwinan uynu pus xlakata qalhtuchoqo wanikan kapin, xwankan pi xamaqasa xwi aqtum bueno wi qalhtuchoqo anta uynu kkinkachikin kaks lawi chuchut mat eyma xapulh xwanqokan pi anta mat tujuma lanka luwa mat chu kum nikakakniya' tani pina, napina laqapaxialhnana tima taxtuna pus nalhtanktiyan la maqasa pus tlan xpaxtujuqokan ukuchu nalh lay porque kaksa wi chuchut kaxtaana namaqeqlhayan tima chuchut, xwankanchu pi mat maqtumi tikilalh chatum kintaltamatkan mat chuna xqaxmataxa xatachuwin pero nixkanala entonces xalanchu mat akxni wa pi mat nakukxilha, naktuju a ver kum xlikana, laqtujulchu tima chuchut kaxtanaana kaxqalhqamanama, kaxqalhqamanama xkatsi, akxnichu xalan ukxilhi tima chixku eyma mat tsukuka tasanikan, kawachu lakawan pero max katsichu kum katsichu pi xlixaqatlikan tsukulh tatliweqlha kapala mat tsalalh, akxni chal chu kxchik tsukulh wani xpuskat wa ntu ukxilhi alh kilhtamakuh chu tima chixku xlichiwinama wa ntu xaqspulnit, niti mat kanalnilh, aqwiti limaxtuqolh, aqtum kilhtamakuh qalhtutu lakchixkuwin lakqaxlaqolh pi na'anqo' putsananqo' pal pi xlikana. anqolhchu tani wi qalhtuchoqo, akxni lakatsuwa xwanit lakatsukuchu tsukuqolh tlawanqo' pala ninakakxilhkan, chanqolh kxkilhtun chu nitu ukxilhmaqolh, tsukuqolh wanqo pi kaxaqsaninama ma xtaltamatkan chu chatum wa pi xla natujuy kchuchut xpalakata tlan katsiputun pala pi xlikana pi xtajuma taqalhin, akxnichu tajulh wa nti chatuy xqalhqalhimaqolh tsukuqolh ukxilhqo laklanka skiti anta kchuchut kapalachu xtajuputunqo' akxnichu xama taju a chatum lipekwa tsukulh unan kxpunan chuchut, xalanchu ukxilhqolh pi tasiyulh tantum lanka taqalhiin tsayawa xtasiyu xmakni, tseq tayaqolh xpalakata lipekwa pekwanqolh, wa chixku ti pulana xtajunit pus qotwaka kapalanchu tsalaqolh wa nti xtanqonit, tima lakchixkuwin lipekwa pekwanqolh wanqo' pi nalh ti xlianat anta tima kqalhtuchoqo xpalakata anta wi lanka kuwa nema wanan la uku tima chuchut pus kaks wi nitatsuwi chi kum natujuya' pus nalinan luwa chuna wanqoy uyma tachuwin</text>
      <text language="es">Lo que se cuenta aquí es sobre el río decían que había un río aquí en el pueblo donde el agua era tranquilo, antes decían que ahí había una víbora grande y si no respetas donde vayas y vas a ver ese yacimiento te va jalar antes se podía ir a nadar ahí, y ahorita ya no porque el agua esta muy tranquila es como si el agua te espantara, decían que una ves un señor fue y ya sabía lo que decían pero no lo creía y una vez dijo lo tengo que ver, me voy a meter a ver si es cierto y entonces se metió al agua pensó que solo estaban bromeando, pero de repente el señor vio que lo estaban llamando y se quedó pasmado pero lo intuyó porque le platicaban y empezó a hacerse el fuerte y se escapó rápido y cuando llegó a su casa empezó a contarle a su esposa lo que había visto y pasó el tiempo pero el señor contaba la historia de lo que le ocurrió pero nadie le creía, lo tomaron de loco y un día tres señores acordaron que irían a buscar para ver si era cierto y se fueron al río y cuando estaban cerca empezaron a caminar despacio para que no los vieran y llegaron a la orilla pero no vieron nada y empezaron a decir que el señor mentía y uno dijo que él se iba a meter al agua porque quería saber si era verdad que adentro había un animal y cuando se metió los dos que lo estaban esperando empezaron a ver peces grandes en el agua y querían meterse rápido y cuando uno se iba a meter empezó a hacer mucho viento en medio del agua y de repente vieron que apareció un animal grande, sus manos se veían brillosos, se quedaron callado porque tenían miedo, el primero que se metió se lo tragaron y con los que iba huyeron rápido porque tenían mucho miedo decían que ya nadie debería ir al río porque ahí hay una víbora grande que devora hasta ahorita esa agua está tranquila pero si te metes la víbora te llevará y esa es la historia que cuentan.</text>
      <text language="en">What is told here is about the river. They said there was a river here in the village where the water was calm. They used to say that there was a big snake there, and if you do not respect wherever you go and you go to see that spring, it will pull you in. Before, people could go swimming there, but now they cannot, because the water is very calm; it is as if the water scares you away. They said that once a man went there, and he already knew what people said, but he did not believe it. And one time he said, “I have to see it. I’m going to get in and see if it’s true.” And so he got into the water. He thought they were only joking, but suddenly the man saw that it was calling him, and he was left stunned, but he had an idea of what was happening because people had told him about it. He started acting brave and quickly escaped. When he got home, he began telling his wife what he had seen. Time passed, but the man kept telling the story of what had happened to him, and nobody believed him. They took him for a madman. And one day three men agreed that they would go look, to see if it was true. They went to the river, and when they were close, they began walking slowly so they would not be seen. They reached the bank, but they did not see anything, and they began saying that the man was lying. And one said that he was going to get into the water because he wanted to know whether it was true that there was an animal inside. When he got in, the two who were waiting for him began seeing big fish in the water, and they wanted to get in quickly. And when one of them was about to get in, a strong wind began blowing in the middle of the water, and suddenly they saw a large animal appear. Its hands looked shiny. They fell silent because they were afraid. The first one who got in was swallowed, and the ones who were with him fled quickly because they were very afraid. They said that no one should go to the river anymore because there is a big snake there that devours people. Even now the water is calm, but if you get in, the snake will take you. And that is the story they tell.</text>
    </answer>
  </segment>
  <segment id="totonaco:002478" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pus wa ntu xkilistakyawkan wa xkiwanikan kwenta natlawaya' nitiqota', nititalatlawanana', nititalaqalhtiya' mintlat, mintse lakatitum nalatapaya'</text>
      <text language="es">lo que me aconsejaban es que me cuidara, que no tomara, que no me peleara con nadie, no responderle a mi papá ni a mi mamá, que siga el camino correctro.</text>
      <text language="en">What they advised me was to take care of myself, not drink, not get into fights with anyone, not talk back to my dad or my mom, to follow the right path.</text>
    </answer>
  </segment>
  <segment id="totonaco:002479" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">anta nikin kkanalayaw xlakata religion catolica laqachuninchu nilukmaqtanuyaw pero wichuwa takanala, laqachuninchu namastaya' par milimosna, latupuleqo eyma semaneros fiscales pus nalimaqtaynana' aktsu par tu maqalaya' par tu mintumin qalhiya' aktsu chuna nalimaqtaynina'</text>
      <text language="es">nosotros creemos en la religión católica a veces no nos metemos mucho pero está la devoción, cuando los fiscales visitan las casa a veces das una limosna para ayudar o lo que cosechas o si tienes un poco de dinero.</text>
      <text language="en">We believe in the Catholic religion. Sometimes we don’t get very involved, but there is devotion. When the fiscales visit the houses, sometimes you give alms to help, or whatever you harvest, or if you have a little money.</text>
    </answer>
  </segment>
  <segment id="totonaco:002480" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your village celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">pus lantla xpaskwanankan xapulh kkinkachikin pus laqachuninchu eyma wa tu kkatsiku xpaskwanankan katiwa ti xtastoqoy, ti nalaqminqoyan, natilaqaynanqoyan, namalhuwichu par naliminiqoyan xtilan, nliminqoyan kuxi par azucar par saqsi chunachu eyma chalhuwa nalaqminqoyan, makxtum xlay paskwa, chalhuwa mayordomos xtastoqa alistalhchu nachu eyma xatatlaqni laqachuninchu wa nti xmatlani pus xputsay xtlaqna pero kachunta xtlaqnanqo lata chuyma talaqapasa violin, guitarra, jarana nixtanaana lachu uku pus kay liminqo xbocinaskan pus tlaq pixlankata taqaxmata naukuchu pus nelh ti lupaskwanan xlakatanchu max pi la uku tuwaja lata lamaw nelh makakchanaw xatumin naawachanchu liila pi nelh lutastoqo ma mayordomos</text>
      <text language="es">la forma en que hacían fiesta anteriormente en mi pueblo, lo que me acuerdo es que cuando festejaban se reunían muchas personas y te venían a ver, te traían gallinas, te traían maíz, azúcar, panela y te venían a ver muchas personas y se unían todos, se reunían muchos mayordomos también la música quien podía poner música pues buscaban a sus músicos pero ellos tocaban así nada más con el violín, guitarra y jarana no como ahorita porque ahorita traen bocinas para que se escuche más fuerte y ahorita ya casi nadie hace fiesta tal vez porque ahorita vivimos en tiempos difíciles, casi no nos alcanza el dinero y por eso ya casi no hay mayordomos.</text>
      <text language="en">The way they used to celebrate in my town, what I remember is that when they held a celebration, many people would get together and come to visit you. They would bring you chickens, corn, sugar, panela, and many people would come to see you and everyone would join in. Many mayordomos would also get together. As for the music, whoever could provide music would look for their musicians, but they would just play with the violin, guitar, and jarana, not like now, because now they bring speakers so it can be heard louder. And nowadays hardly anyone holds celebrations anymore, maybe because we are living in difficult times now, we can barely make our money stretch, and that is why there are hardly any mayordomos anymore.</text>
    </answer>
  </segment>
  <segment id="totonaco:002481" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus xlakaskinka eyma kintachuwinkan totonaco porque katuwa tu takatsin qalhiyaw chatunu kinin latachu kintatakan, kinanakan lata katxaqatliqoyaw lhuwa talakapastakni nema talaqmaqama xlakata pi kini nelh katsinputunaw chuwinanaw kakaliwliw par chatum qawasa wa nti aku stakma pus nelh taaqalhchuwinani xtata porque nelh katsini y entonces nelh katsinima tuku takatsin qalhi xtata porque lhuwa takatsin makiqonit eyma kilaktatanikan entonces xlakaskinka eyma kilimatliweqlhatkan kilikatsinitkan, kilimasiynitkan wa nti nikatsiqo par kilaqawasankan o kililaqapasnikan</text>
      <text language="es">nuestra lengua totonaca es importante porque cada uno de nosotros tenemos muchos conocimientos como nuestros abuelos, abuelas como conversamos con ellos, son muchos los conocimientos que se van perdiendo porque nosotros ya no queremos conocer. Por ejemplo, un niño que va creciendo y ya no platica con su abuelo porque ya no sabe hablarlo entonces él ya no va aprendiendo los conocimientos que tiene su abuelo porque nuestros abuelos guardan muchos saberes por eso es importante fortalecer, aprender y enseñar a quienes no saben como nuestros hijos o familiares.</text>
      <text language="en">Our Totonac language is important because each one of us has a lot of knowledge, like our grandfathers and grandmothers, and how we talk with them. A lot of knowledge is being lost because we no longer want to learn about it. For example, a child who is growing up no longer talks with his grandfather because he no longer knows how to speak it, so he no longer learns the knowledge his grandfather has, because our grandparents preserve a lot of knowledge. That is why it is important to strengthen, learn, and teach those who do not know, such as our children or family members.</text>
    </answer>
  </segment>
  <segment id="totonaco:002482" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">stlan kmaqkatsi akxni kchuwinan totonaco porque kaqetaqsa tu kiwanimaka, kaqetaqsa wa nti nachuwinan totonaco chu neaqetaqsa españolh pus wachu kixaqatlima stlan kmaqkatsi porque kaqetaqsma wa tuku kilhwama tu ntlan kilixaqatliputun par tu xamaqan takatsin pus stan kqaxmata akxni kilixaqatlikan porque kaqetaqsa wa ntu kilhwama wa ntu kimasiyniputun o wa tu kilistakyawaputun</text>
      <text language="es">me siento bien cuando hablo totonaco porque entiendo lo que me dicen, entiendo a quien también habla totonaco y no entiende español y me siento bien cuando me habla porque le estoy entendiendo a lo que me está diciendo y lo que me quiere contar tal vez alguna historia de antes pues escucho bonito cuando me hablan así porque entiendo lo que me esta diciendo o lo que me quiere aconsejar.</text>
      <text language="en">I feel good when I speak Totonac because I understand what they tell me. I understand someone who also speaks Totonac and doesn’t understand Spanish, and I feel good when they speak to me because I understand what they’re saying and what they want to tell me, maybe some story from long ago. Well, it sounds nice when they speak to me like that because I understand what they’re telling me or what they want to advise me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002483" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">tlan kakatsiniqolh wa nti xal a maqatni minqoy wa nti a tanu katsinputunqo porque kinin wa nti unu xalnin wata kanikatsinputunaw tlan xwa xkatsiniqolh, xqatskininanqolh xkinkaqatskinqon wa nti kinin chiwinanaw chunaxa nchu liwana xtsukulh tamatliweqlha eyma kintachuwinkan chu nixtalaqmaqalh</text>
      <text language="es">está bien que aprendan los que vienen de lejos, otras personas que quieran aprender porque nosotros que somos de aquí no queremos aprender, está bien que quieran aprender, que pregunten o nos pregunten a nosotros que hablamos para poder empezar a fortalecer nuestra lengua y no perderla.</text>
      <text language="en">It’s good that those who come from far away learn, other people who want to learn, because we who are from here don’t want to learn. It’s good that they want to learn, that they ask or ask us who speak, so that we can begin to strengthen our language and not lose it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002484" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">liwjata staklhi lata kitchu ktsukulh aqetaqsa eyma latamat, ktsukulh staka pus lhuwata tu talaqpalinit ukunchu chuna chuna ama kaniwaja yawmaka chiki, laqsputma kakiwin, talankima eyma kachikin entonces par aqpuxam kata liwkaya katuwaja tu nalaqsputa lataxa tu talhaqan xtalhaqan laknanajni' paks nalaqsputa kit kakpuwan porque uku nalh ti kwenta tlawani naanachu kintachuwinkan lunikinchalhuwakanchu maski kchiwinanawku paksi latamanin pero wa ti stakmaqolh xkamanankan nanilumasiyneqo' entonces wachu tima litalaktuwajnima</text>
      <text language="es">ya creció mucho desde que empecé a entender la vida, desde que crecí ya cambio muchas cosas ahorita ya hicieron muchas casas, los árboles se estan acabando, el pueblo va creciendo entonces en veinte años muchas cosas se habrán acabado como por ejemplo la ropa, la ropa de las abuelas yo creo que todo eso se habrá acabado porque ahorita ya nadie le hace caso, como nuestra lengua, somos muy pocos los que hablamos pero los niños que van creciendo tampoco les enseñan y es por eso que se va debilitando.</text>
      <text language="en">It has grown a lot since I began to understand life; since I grew up, many things have changed. By now they have already built many houses, the trees are disappearing, the town is growing. So in twenty years, many things will have disappeared, for example, the clothing, the grandmothers’ clothing. I think all of that will have disappeared because nowadays nobody pays any attention to it anymore, just like our language. Very few of us speak it, but they do not teach it to the children who are growing up either, and that is why it is becoming weaker.</text>
    </answer>
  </segment>
  <segment id="totonaco:002485" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Juan Manuel Garcia Luna kiwanikan anta uynu xala klipuntahuaca, Huehuetla</text>
      <text language="es">mi nombre es Juan Manuel Garcia Luna soy de aquí de Lipuntahuaca, Huehuetla</text>
      <text language="en">My name is Juan Manuel Garcia Luna. I’m from here, from Lipuntahuaca, Huehuetla.</text>
    </answer>
  </segment>
  <segment id="totonaco:002486" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kin puxamatujun kata'</text>
      <text language="es">tengo 27 años</text>
      <text language="en">I am 27 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002487" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">maqalhtawaqena uku klitaxtu</text>
      <text language="es">ahorita soy profesor</text>
      <text language="en">Right now I’m a teacher.</text>
    </answer>
  </segment>
  <segment id="totonaco:002488" interviewId="TON-TOP-HUEHUETLA-P022" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 22</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P022.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P022</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language that you speak?</text>
    </question>
    <answer>
      <text language="totonaco">chu klilaqapasa kintachuwin totonaco</text>
      <text language="es">conozco a mi lengua como totonaco</text>
      <text language="en">I know my language as Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002489" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku tlawaya' tantakuh?</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">akxni nitu kqalhi kinkclase kan maqskuja, ktaskuja kintlat</text>
      <text language="es">cuando no tengo clases voy a trabajar, trabajo con mi papá</text>
      <text language="en">When I don’t have classes, I go to work. I work with my dad.</text>
    </answer>
  </segment>
  <segment id="totonaco:002490" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿tuku wix tlawaya' akxni nitu liskujpaat?</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">kakjaxa o kmaqtaynan kchiki tsinu</text>
      <text language="es">descanso o ayudo un poco en la casa</text>
      <text language="en">I rest or help out a bit around the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:002491" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla kaxtlawakan liwat kminchik?</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How are foods prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">tipalhuwa wi liwat wi paxnikaka pulna laqwichikan chu chuchukan kulim de ahichu makchakan tatlawkanchu chuta kuma 1 hora</text>
      <text language="es">hay muchos tipos de comida, hay barbarón primero se trocea y tuestan el ajonjolin de ahí lo hierven durante una hora y le echan piñón</text>
      <text language="en">There are many kinds of food. There is barbarón: first it is chopped up, and they toast the sesame; then they boil it for an hour and add pine nuts.</text>
    </answer>
  </segment>
  <segment id="totonaco:002492" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">¿lantla xwanit milatamat akxni aktsuku xwanita?</text>
      <text language="es">¿Cómo era tu vida cuando eras niño?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">lu akxni la aktsuku xakwanit tlan xaklatamay, xakqamanan ninatu xwi eyma nina xaklaqapasa celular xaktaqamananqo kintakamanan</text>
      <text language="es">cuando era pequeño podia vivir tranquilo, jugaba, todavia no conocía el celular y jugaba con mis amigos.</text>
      <text language="en">When I was little, I could live peacefully; I played, I still didn’t know about cell phones, and I played with my friends.</text>
    </answer>
  </segment>
  <segment id="totonaco:002493" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’ par minatlatni', minatalan, minakukun ochi par milaktatajni'</text>
      <text language="es">Háblame de los miembros de tu familia tal vez tus papás, tus hermanos, tus tios o tus abuelos.</text>
      <text language="en">Tell me about the members of your family, maybe your parents, your siblings, your aunts or uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">ktalalinqo kintse, kintlat, kintata, kinkuku wa kiwaniqo pi kwenta ktlaway lantla naklatama chali, chali</text>
      <text language="es">me llevo con mi mamá, mi papá, mi tío, ellos me dicen que me cuide día a día</text>
      <text language="en">I get along with my mom, my dad, and my uncle. They tell me to take care of myself every day.</text>
    </answer>
  </segment>
  <segment id="totonaco:002494" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">wa nkintlat wan eyma par tuku nakanawi skujawi par chali kintala nakanaw tsisa nakanaw kamaqchaxan chu ktaspitaw kamaqtati</text>
      <text language="es">mi papá es el que dice a donde vamos a ir a trabajar al día siguiente con mi hermano, nos vamos temprano a las seis y regresamos a las cuatro</text>
      <text language="en">My dad is the one who says where we’re going to go work the next day with my brother. We leave early, at six, and come back at four.</text>
    </answer>
  </segment>
  <segment id="totonaco:002495" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ totonaco</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">wa kintata chu kintse desde aktsina kintsukulh kixaqatliqo chu kit max ktsukulh aqetaqsa, ktsukulh chuwinan</text>
      <text language="es">mi abuelo y mi mamá desde que era pequeña me empezó a hablar y yo creo que así empecé a aprender y hablarlo</text>
      <text language="en">My grandfather and my mother started speaking to me from when I was little, and I think that’s how I started learning it and speaking it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002496" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002497" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">taqalhin wi eyma xtilan, tajna, chichi, mitsi, kiwi wi kalama, puklhnankiwi, lileq chu wi ukum</text>
      <text language="es">de animales hay gallinas, guajolotes, perros, gatos, de árboles hay chalohuite, árbol de olor, huaxi y pimienta</text>
      <text language="en">As for animals, there are chickens, turkeys, dogs, and cats; as for trees, there are chalohuite, árbol de olor, huaxi, and allspice.</text>
    </answer>
  </segment>
  <segment id="totonaco:002498" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at parties?</text>
    </question>
    <answer>
      <text language="totonaco">akxni tlawaqo' paskwa par natapuchowaqo wi eyma kaxtlawanqo par xanat wiliqo chu tlawaqoy xaliwat eyma xtilan, puyu o mastaqo</text>
      <text language="es">cuando hacen fiesta por ejemplo una boda, adornan y ponen flores y hacen comida con gallina pollo y es lo que dan.</text>
      <text language="en">When they have a celebration, for example a wedding, they decorate and put up flowers and make food with hen or chicken, and that’s what they serve.</text>
    </answer>
  </segment>
  <segment id="totonaco:002499" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pulna kaputsa nkuxi wa nima lakwan de ahí lichali ankan chankan niku tachan pulinkan aktsu xaliwat xa'itat de ahichu aqetatin chankan kuxi anta kanaw par qalhtsiyan wa ti nkinkamaqtayayan</text>
      <text language="es">primero debes buscar maíz bueno, al día siguiente lo van a sembrar donde se va sembrar, lo llevan con un poco de comida, aguardiente de ahí se siembra de a cuatro semillas, vamos allá como con siete personas quienes nos ayudarán</text>
      <text language="en">First you have to look for good corn. The next day they are going to plant it, they take it to where it is going to be planted, along with a little food and aguardiente. Then they plant four seeds at a time. We go there with about seven people who will help us.</text>
    </answer>
  </segment>
  <segment id="totonaco:002500" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What do you do each season?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002501" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">kakiwin eyma wi chi wanqo pi wi kiwi qolo mat kum luakxni natawila puklhni par napina par mi'akstu pimpaat mat par xapekwa wix mat nalinan chu eyma chuchut par tsuku wix par qamanampaat o par lhtuti anta kchuchut nasaqaliyan namaklhkuya' natataatlaya'</text>
      <text language="es">del rancho dicen que está el dueño del monte, si vas cuando hay neblina y vas solo y eres miedoso te va llevar y el agua si tu solo estás jugando y te caiste en el agua te va hacer daño, te va dar fiebre.</text>
      <text language="en">They say that the owner of the mountain is there at the ranch; if you go when it’s foggy and you go alone and you’re fearful, he’s going to take you, and the water—if you’re just playing by yourself and you fall into the water—it’s going to harm you, it’s going to give you a fever.</text>
    </answer>
  </segment>
  <segment id="totonaco:002502" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002503" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">xkiwaniqo' pi niku nakan naktaxtu kkinchik pulh naktalkalhkay chu luakxni nakchan para que tlan naktaspita de ahichu kwenta naktlaway, nakxaqatliqo niku nakpaxtoqo' kintatakan, nakkakniqo' ni par lixkant klay nawanqo'</text>
      <text language="es">me decían que a donde vaya y salga de casa primero debo persignarme para que regrese con bien, me debo cuidar, debo hablarle donde me encuentre a mis abuelos, debo respetarlos para que no piensen mal de mí.</text>
      <text language="en">They used to tell me that wherever I went, when I left the house I should first cross myself so that I would return safely; I had to take care of myself, I had to speak to my grandparents wherever I was, and I had to respect them so they wouldn’t think badly of me.</text>
    </answer>
  </segment>
  <segment id="totonaco:002504" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ par ksikulan niku ntlan pina</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">ksikulan kan, kchan ktalakalhkay kan laqachunin kmisa kadomingo o tuku natlawakan par takaxtlawan par eyma</text>
      <text language="es">voy a la iglesia, llego y me persigno, a veces voy a misa los domingos o cuando hacen algo como adornar.</text>
      <text language="en">I go to church, I arrive and cross myself. Sometimes I go to Mass on Sundays or when they do something like decorating.</text>
    </answer>
  </segment>
  <segment id="totonaco:002505" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people in your town celebrate the festivities in the past?</text>
    </question>
    <answer>
      <text language="totonaco">wi aqtum xliaqkutuy febrero xla fiesta virgen de Lourdes maqasata lhuwa xchik xputsakan ema wanikan novenario pero uku nalh lulhuwa chiki chu nelhuwa mayordomos wilaqolh wa nti masta cera uku nelh lutu a tasiyu'</text>
      <text language="es">el dos de febrero hay una fiesta de la virgen de Lourdes anteriormente buscaban muchas casas para su novenario pero ahorita ya no son muchas casas y ya no son muchos mayordomos quienes entregan la cera, ya casi no hay nadie.</text>
      <text language="en">On February 2, there is a festival for Our Lady of Lourdes. Before, they used to look for many houses for her novena, but now there aren’t many houses anymore, and there aren’t many mayordomos who deliver the candles anymore; there’s almost no one left.</text>
    </answer>
  </segment>
  <segment id="totonaco:002506" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintila totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus tlan eyma totonaco nay tlan niku natachuwinana wa ti kminkachikin anta tlan nawana maqalhtawaqena mintachuwin</text>
      <text language="es">está bien el totonaco puedes hablar con alguien de tu comunidad puedes ser profesor de tu lengua</text>
      <text language="en">Totonac is fine. You can speak with someone from your community; you can be a teacher of your language.</text>
    </answer>
  </segment>
  <segment id="totonaco:002507" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">pus tlan kmaqkatsi porque tlan ktachuwinanqo niku klamacha kinkachikin wa kilaktatajni' kilaknanajni'</text>
      <text language="es">pues me siento bien porque puedo platicar en mi pueblo con mis abuelos y abuelas</text>
      <text language="en">Well, I feel good because I can chat in my town with my grandfathers and grandmothers.</text>
    </answer>
  </segment>
  <segment id="totonaco:002508" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy tutunakuj</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">kum wa ti katsiputun pus tlan porque maqapitsin kintakamanan niku klamacha nikatsiniputonqoxa pero wa nti lukatsiputun pus tlan</text>
      <text language="es">si quieren aprender está bien porque algunos de los niños de donde soy no quieren aprender y que bueno que hay quienes quieran aprender</text>
      <text language="en">If they want to learn, that’s fine, because some of the children where I’m from don’t want to learn, and it’s good that there are those who do want to learn.</text>
    </answer>
  </segment>
  <segment id="totonaco:002509" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">pus natalaqpali max niku lantla uku lhuwa chiki max nataya si natalaqpaliku</text>
      <text language="es">yo creo que va cambiar a como es ahorita tal vez haya muchas casas</text>
      <text language="en">I think it’s going to change from how it is now; maybe there will be many houses.</text>
    </answer>
  </segment>
  <segment id="totonaco:002510" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">Marco Antonio Gaona Juarez kit xala kcinco de mayo, Huehuetla</text>
      <text language="es">yo soy Marco Antonio Gaona Juarez, soy de 5 de mayo, Huehuetla</text>
      <text language="en">I am Marco Antonio Gaona Juarez, I’m from 5 de Mayo, Huehuetla.</text>
    </answer>
  </segment>
  <segment id="totonaco:002511" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">ki'aqkunajatsa</text>
      <text language="es">tengo 19 años</text>
      <text language="en">I am 19 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002512" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do?</text>
    </question>
    <answer>
      <text language="totonaco">tlan kskuja kakwin o nay albañil</text>
      <text language="es">puedo trabajar en el campo o de albañil</text>
      <text language="en">I can work in the fields or as a construction worker.</text>
    </answer>
  </segment>
  <segment id="totonaco:002513" interviewId="TON-TOP-HUEHUETLA-P023" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 23</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P023.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P023</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin o lantla mapakuwiya' min tachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002514" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">pus kstakwanan, la kstakwanan ktakaxa max como las seis, klaqpalinan, kta'akxkita la uychu kmin kskwela, ktsukuy qalhtawaqay de ahichu ktaspita max como a las doce kan wayan, naktaspitparay, ktsukuparay qalhtawaqay como max las cuatro o max las tres ktaxtuyaw, kchan kkinchik ktlaway kintarea akxnikuchu kmaqatsputoqo' pues kmaqtaynan niku skuja kinpadrino pues stay taco pus anta kmaqtayanan kum max akxniku kterminarli kintarea kum max las seis por ahi, akxniku klaqminchu pus kmaqtayay kum tatsamaqokanchu lhuwa skwelani wayanqokan pus kmalakchuwayaw kum max las nueve</text>
      <text language="es">me despierto, desde que me despierto me empiezo a alistar como a las seis me cambio, me peino como ahorita vengo a la escuela empiezo a estudiar, me regreso como a las doce, voy a comer, vuelvo a regresarme y vuelvo a estudiar y salgo como a las cuatro o a las tres, llego a mi casa y hago mi tarea y cuando termino ayudo donde trabaja mi padrino porque vende tacos y ahí es donde ayudo cuando termino mi tarea como a las seis, cuando vengo a verlo lo ayudo porque viene mucha gente, vienen muchos estudiantes a comer y cerramos como a las nueve.</text>
      <text language="en">I wake up, and as soon as I wake up I start getting ready, around six. I get changed, I comb my hair, like right now I come to school, I start studying, I go back around twelve, I go eat, I come back again and study again, and I get out around four or three. I get home and do my homework, and when I finish, I help out where my godfather works because he sells tacos, and that’s where I help. When I finish my homework, around six, when I come to see him I help him because a lot of people come; a lot of students come to eat, and we close around nine.</text>
    </answer>
  </segment>
  <segment id="totonaco:002515" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">pues kmaqtayay kchiki tuku litlawat nakapalhnan kum wi kilichaqat pus nakchaqanan chu kum wi kintareas pues naana naktlaway tuku kintsanqaniku pues nankmaqtaynan kum litlawat liwat tuku ntlan natlawakan pus naanakmaqtayanan</text>
      <text language="es">ayudo en los labores de mi casa, barro, si tengo ropa lo lavo y si tengo tareas pues también hago lo que me falta, si hay comida que preparar pues también ayudo.</text>
      <text language="en">I help with the chores at home; I sweep, and if I have clothes, I wash them, and if I have homework, then I also do whatever I have left to do. If there’s food to prepare, then I help with that too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002516" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your home?</text>
    </question>
    <answer>
      <text language="totonaco">pus anta kkinchik Kai kitxtum kwayaw mana kaka, stapu pus liway, pues ma kaka eyma qalhtunit laqchaqakan nalaqchaqeyaw tanks, naklakchukuyawchu cebolla tukuchu naktatsiliyaw akxnikuchu ktsiliqoyaw kmakaniyawi aktsu matsat mana lantla tlan nalitasqoqe akxnikuchu kmaqatsputuyaw kqalhtaliyaw para que ninamixa, stapu pus natipalhuwa wi: xaqchuchutla chu xatatsili chu xalhkakala wa xalhkakala kmakchayawichu stapu, kmakaniyaw aktsina matsat para que natacha akxnikuchu chanita pus kanalapuyaw skun chu chaqolhchu skun ktsukuyawi swaqayawi kxwati kum tanuxa eyma taqalhwanan naanachu niku liswaqakan de ahi akxniku chanitachu stapu kmakaniyawchu ma pin, wanchu skun, kmalhkakiyaw nakmakaniyaw aqetsasna akxniku ma ktlawaqonitaw kmasqoqeyaw a maqtum para que qama nataqalhwanan, liway kum kaxatatsili pus kanalaqchaqekan naana nakmachichiyawi eyma chuchut porque natalaqchaqa porque liway qalhi xqalhni akxnichu klaqchaqenitawa anta kkazuela nakmakaniyaw ka'aktsina manteca tu naklitatsiliya, naklimapaspitaw e nakmakaniyaw matsat</text>
      <text language="es">nosotros en nuestra casa comemos de todo, comemos quelite, comemos frijoles, quelites como quiltonili, lo lavan bien, le cortamos cebolla con lo que vamos a guisarlo y cuando terminamos de guisarlo le echamos un poco de sal para que se sazone bien cuando terminamos lo tapamos para que no se enfrié. De frijoles igual hay muchos tipos: caldo de frijoles, frijoles fritos, y frijol enchilado, a los frijoles enchilados les echamos los frijoles, le echamos un poco de sal para que se cosan juntos y cuando ya se coció solo hervimos los chiles chipotles y cuando se hayan cocido los chiles los molemos en el metate porque hasta donde se muele le da un sabor diferente, cuando los frijoles ya se hayan cocido les echamos el chile chipotle, lo enchilamos también le echamos cebollina, cuando ya terminamos le volvemos a echar sal para sepa rico. Si la carne solo es frita pues se lava, también hervimos el agua para lavarla porque la carne tiene sangre y cuando ya lo lavamos echamos un poco de manteca en la cazuela con lo que vamos a freír y voltear bien la carne y le echamos sal.</text>
      <text language="en">At our house we eat everything: we eat quelite, we eat beans, quelites such as quiltonili. They wash it well, we cut onion for whatever we are going to cook it with, and when we finish cooking it, we add a little salt so it seasons well. When we finish, we cover it so it does not get cold. With beans there are also many types: bean broth, fried beans, and enchilado beans. For the enchilado beans, we add the beans, we add a little salt so they cook together, and when they are cooked, we just boil the chipotle chiles. And when the chiles have cooked, we grind them on the metate, because the fact that they are ground there gives them a different flavor. When the beans have cooked, we add the chipotle chile; we make them spicy, and we also add scallions. When we finish, we add salt again so they taste good. If the meat is just fried, it is washed; we also boil the water to wash it because the meat has blood. And when we have washed it, we put a little lard in the pot with whatever we are going to fry, turn the meat over well, and add salt.</text>
    </answer>
  </segment>
  <segment id="totonaco:002517" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">pus lustlanku pues aktsinaku kum tsumatku kit pues xaklaqati xakqamanan, xakan kskwela, xakchin nilutu aktanks naktlaway porque nina luxakkatsi tanks, nakmaqtayanan, nakmaqtayqoxachu kintse mana tu wija xkimasiynikan, lixtaqanat pues desde aktsina xkimasiynikanit max kiseis años ktuskulh katsini naana akxniku kimasiynika lantla naqawanana', akxni' namapupiya' minkapen de ahi aktsu aktsu kimasiynika naana kumu kintlat kskuja kakiwin pus xkinkalinkanan, xakanaw maqtaynanaw kum lixqanat porque naxchanqokan entonces xakanaw xqananaw naana kum litiyat kiwi nalhtu kchiki pus xakanaw tiya kiwi naklimina aktsu aktsu</text>
      <text language="es">bonito porque era una niña aun solo me la pasaba jugando , iba a la escuela no hacia muchas cosas porque no sabía hacerlas bien aún, ayudaba, ayudaba a mi mamá solo me enseñaban lo que ya estaba, en cuestión de moler eso me lo enseñaron desde pequeña a lo mejor desde los seis años empecé a aprender, igual me enseñaron a como poner mi nixtamal, como hervir el café de ahí poco a poco me fueron enseñando como mi papá trabajaba en el rancho nos llevaban, íbamos a ayudar si hay que pizcar porque también sembraban entonces íbamos a pizcar también si ya no hay leña en la casa íbamos a traer y lo traíamos.</text>
      <text language="en">It was nice because I was still a little girl; I mostly spent my time playing. I went to school and didn’t do many things because I didn’t yet know how to do them well. I helped—I helped my mother. They only taught me what was already there. As for grinding, they taught me that from when I was little; maybe I started learning at six years old. They also taught me how to prepare my nixtamal, how to boil coffee. From there, little by little, they taught me more. Since my father worked on the ranch, they would take us; we would go help. If there was harvesting to do, because they also planted crops, then we would go harvest too. If there was no more firewood at home, we would go get some and bring it back.</text>
    </answer>
  </segment>
  <segment id="totonaco:002518" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’ par minatlatni, minatalan, minakukun o parchi milaktatajni'</text>
      <text language="es">Háblame de los miembros de tu familia con tus papás, tus hermanos, tus tios o tus abuelos</text>
      <text language="en">Tell me about the members of your family—your parents, your siblings, your aunts or uncles, or your grandparents.</text>
    </question>
    <answer>
      <text language="totonaco">tlan ktalalinqo kintlat, kintse chu kinatalan, naana kinkuku kkakniqo niku kpaxtoqo porque nilakxtum kwilaw, kintata waxachu xtlat kintlat chu xtse mana awna xchatuykan kqalhiqo uku como kintata waxa xla kintse nelhtu lamaqolh nelh ti lama pero klaqapasnit wa kixunanana, xnana kintse chu kinana neqonit como max ay aqtutu kata</text>
      <text language="es">me llevo bien con mi papá, mi mamá y mis hermanos tambien con mis tíos, los saludo donde me los encuentro porque no vivimos juntos, mi abuelo el papá de mi papá y su mamá solamente ellos dos, ya solo los tengo a ellos, los papás de mi mamá ya no viven pero conocí a mi bisabuela y mi abuela pero ellos ya no viven como hace tres años</text>
      <text language="en">I get along well with my dad, my mom, and my siblings, and also with my uncles and aunts. I greet them wherever I run into them because we don’t live together. My grandfather, my dad’s father, and his mother—just those two. They’re the only ones I have left now. My mom’s parents are no longer alive, but I knew my great-grandmother and my grandmother, though they passed away about three years ago.</text>
    </answer>
  </segment>
  <segment id="totonaco:002519" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ tu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are the household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">pues kinchikkan pues kinkaxaqatlikanan tuku eyma akxniku xqankan, chankan xawat tu ntlan pus kinkawanikanani kit limaqtaynat klimaqtayayaw kintse liwat porque kum lhuwa kasakwakan tasakwa tiku kanamaqtaynanqo entonces kinichu nakmaktayayaw kintse lixtaqanat, limaxtut qawit, litlawat liwat lhuwa litaskujut y naana lilaqchaqenat</text>
      <text language="es">en nuestra casa nos hablan cuando van a traer maíz, siembran maíz, o cualquier cosa nos dicen a nosotras para que ayudemos, ayudamos a nuestra madre a preparar la comida porque como van muchos trabajadores entonces nosotras ayudamos a nuestra madre a moler, a pasar la masa a preparar la comida hay mucho trabajo y también muchos trastes que lavar</text>
      <text language="en">In our house, they tell us when they’re going to bring in corn, plant corn, or anything like that, they tell us so that we can help. We help our mother prepare the food because a lot of workers come, so we help our mother grind, strain the dough, prepare the food. There’s a lot of work and also a lot of dishes to wash.</text>
    </answer>
  </segment>
  <segment id="totonaco:002520" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ t'tonako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">pues desde aktsina lantla kstaklhi kilixaqatliqo kintse, kintlat wa pulh kimasiynika totonaco desde aktsinaku entonces ktsukulhchu chuwinan como max tres años por ahí wachu kitchu kchuwinan akxnichu kimalaqachaka kskwela pus anta español paksi xmasiykan niluxakaqetaqsni y pus tsinu tuwa kitchu xakmaqkatsi pero titaxtulh kilhtamaku naktsukulh tsinu katsini hasta uku</text>
      <text language="es">pues desde que era pequeña me hablaban así mi mamá, mi papá fueron los primeros que me enseñaron totonaco desde que era pequeña entonces empecé a hablar como a los tres años y cuando me mandaron a la escuela ahí me enseñaban todo en español y yo casi no le entendía entonces yo lo sentía difícil pero pasó el tiempo y empece a aprender poco a poco hasta ahorita.</text>
      <text language="en">Well, ever since I was little, my mom and my dad spoke to me that way. They were the first ones who taught me Totonac when I was little. So I started speaking at around three years old, and when they sent me to school, they taught me everything in Spanish there, and I could hardly understand it. So I found it difficult, but time passed and I started learning little by little, up until now.</text>
    </answer>
  </segment>
  <segment id="totonaco:002521" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">max este lantla paskwaniqokan ma este akxniku max tapuchuwakan sqalkan tsumat a lakatanu pus ninaa tlawakan pero tanuxa tlawaqokan kumu linqokan canasta, cono de frutas chuchu uynu ninaaxa tlawkann kaliwat mastaqo kiwi naana linqo liway katuwa casi katuwa tuku mastaqo</text>
      <text language="es">cuando hacen fiesta como cuando se casan, van a pedir la novia, en otros lados no se hace eso pero se hacen otras cosas como llevar una canasta de cosas, cono de frutas pero aquí no se hace eso, aquí llevan leña y llevan otras cosas para entregar.</text>
      <text language="en">When they have a celebration, like when they get married, they go to ask for the bride. In other places they don’t do that, but they do other things, like bringing a basket of things, a cone of fruit, but here that isn’t done; here they bring firewood and bring other things to give.</text>
    </answer>
  </segment>
  <segment id="totonaco:002522" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">pus unu max anan ma xqoyutkiwi, puksnankiwi, sinix nawiku nanipaks anan a lakatanu cheqat chuwa taqalhin max xuwachichi ma xtan, xkuti, chakanwijku unu chu a tanu taqalhin wilaqolh</text>
      <text language="es">creo que aquí hay carboncillo, cedro, jonote, cheqet pero no en todos lados hay , los animales que hay son coyotes, tlacuaches, tejones, todavia hay pajaros carpinteros y hay otros animales.</text>
      <text language="en">I think here there are carboncillo, cedar, jonote, and cheqet, but they’re not found everywhere. The animals here are coyotes, opossums, badgers; there are still woodpeckers, and there are other animals too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002523" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa ma kiwi chu taqalhin</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">pus max lipekwa lakaskinqokan max kiwi porque limakchaqokan liwat chuchu kum paskwa lanka paskwa entonces lhuwa liwat liin lanchuyu tsukukan kaxtlawakan lichali nalakaskinparakan, kiwi lipekwa talakaskin chu taqalhinin pus ni max a paks tiku kaxkawnanqokan katamawaqokan liwa la uku xlapaxni, xlatoro, xlaxtilan naa'anan uynu xala xtilan pero nipaks wa waqoy, waqoy xla granja</text>
      <text language="es">pues creo que lo que más ocupan es la leña porque lo ocupan para preparar la comida y si es una fiesta grande preparan mucha comida, empiezan a prepararlo un día antes para que esté listo al dia siguiente, la leña es lo que más se ocupa y no todos los animales se ocupan porque no todos cazan ahorita solo compran la carne como es la de puerco, de res, de gallina, tambien hay gallina de rancho pero no todos lo comen, comen gallina de granja.</text>
      <text language="en">Well, I think what they use the most is firewood because they use it to prepare the food, and if it’s a big celebration, they prepare a lot of food. They start preparing it a day beforehand so that it’s ready the next day. Firewood is what they use the most, and they don’t use all the animals because not everyone hunts anymore. Now they just buy meat, like pork, beef, and chicken. There is also free-range chicken, but not everyone eats it; they eat farm-raised chicken.</text>
    </answer>
  </segment>
  <segment id="totonaco:002524" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">ma kuxi pus tsukuy max desde xlikilhtsukut namaqalkan laksakkan mana kuxi tuku tsinu lakwan nitu laqlhukinit xaqlhwit kum max patum alhmun o niku lipulhkakan, kintse kaxtlaway xakukxanala akxniku xkaxtlawakan akxni xchanqokan namaxtukan tima nalakmujukan xla seqna nawilikanchu kpusanto naqalhtawaqankan, akxnikuchu naqalhtawaqanqoka nalipuxmanikan sikulna chuchut napuxmanikan antachu nawiliparkan lichali naanatlawaparkan natsukukan lipuxmaniparkan akxnikuchu kum titaxtulh como que sqewiwi wan kuxi chu tsinu lakstaka de ahichu tsukuy taxtuni como xaxawat kwani aku aktsina de ahichu mastakan como max aqtutu kilhtamaku wilikan naa wiliqo kintse akxnikuchu maqatsputukaja linkanchu bueno sakwakanchu tiku na'anqo maqtaynanqo natsukuqokanchu chanqokan pero naanikpukuxtu pus laqakuxtunkan pus de ahichu naana akxnikuchu tsukuqokan chanqokan maqatsputoqokaja pus bueno nakamawikanchachu ti maqtaynanqo' nakkakwin linqo sikulna chuchut, kuchu naalinkan liwat chu kxcruz anta wiliqokan kkaxawatni' antachu mastaqokan tima como paxtakatsinmaqolh kidioskan pi namaqalakan xawat nimachu maqatsputoqo' eyma xlichanat ma xawat nakamaxkikanxa tiku maqtaynanqo' xakuchu</text>
      <text language="es">La siembra del maíz empieza desde el principio para cosechar primero se escoge el maíz bueno, que no esté apolillado, como un almud o donde lo pesen, mi mamá tiene una forma de prepararlo pero eso lo preparan cuando ya sembraron, sacan el maíz, le echan hojas de plátano, lo ponen en el altar, le rezan y cuando terminan de rezarle le riegan agua vendita y lo vuelven a poner ahí, al día siguiente vuelven a hacer lo mismo, empiezan a regarle agua vendita otra vez y cuando ya paso eso y el maíz está como frío y empieza a germinar le dan tres días más de reposo bueno así lo hace mi mamá de ahí se lo llevan buscan quienes irán a ayudar para empezar a sembrar pero no en donde sembraron sino en otro terreno y también cuando empiezan a sembrar y cuando terminan también les dan de comer y de tomar aguardiente a los que ayudaron.</text>
      <text language="en">Planting the corn begins from the very start in order to harvest. First, they choose the good corn, the kind that is not moth-eaten, about an almud or however they weigh it. My mother has a way of preparing it, but they prepare it once they have already planted. They take out the corn, put plantain leaves on it, place it on the altar, pray over it, and when they finish praying over it, they sprinkle it with holy water and put it back there. The next day they do the same thing again; they start sprinkling it with holy water again, and once that has passed and the corn is sort of cold and begins to sprout, they let it rest for three more days. Well, that is how my mother does it. After that, they take it away and look for the people who will come help to start planting, but not in the place where they planted, rather on another plot of land. And also, when they begin planting and when they finish, they give food and aguardiente to those who helped.</text>
    </answer>
  </segment>
  <segment id="totonaco:002525" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">la kum laqatayqo' katiyatni pues nalaqataykanchu eyma kpusantu naanatakakni pero natakakniparaychu ma chuchut porque kum namin eyma sen entonces qalhtawqanqoy kpusanto bueno anta qalhtawaqankan xawat para que nastaka kay natlan namaqalakan</text>
      <text language="es">ofrendan a la tierra, también ofrendan en el altar también se ofrenda al agua por si llueve por eso se le reza en el altar donde se le reza a la milpa para que crezca y de buena cosecha.</text>
      <text language="en">They make offerings to the earth; they also make offerings at the altar, and offerings are also made to the water in case it rains. That is why they pray to it at the altar, where they pray to the cornfield so that it will grow and produce a good harvest.</text>
    </answer>
  </segment>
  <segment id="totonaco:002526" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">pus kqalhtuchoqo' kilixaqatlikanita pus lakum tastunut pus nilay ankan porque anta tawilay xmalana chuchut bueno naatakatsi kum nikalniya' wixichu kaqamanampaat pus nachipayachan xmalana chuchut, natsukuya' lhkuyatlaya', natatatlaya' pero kum nikatsiyachu tuku lanipaat pus naniya' pero kum katsikanchu tuku lani' nalipinkana chatum puskat tiku katsinixa xal kakiwin ema liskuja palhma likuchun entonces tlan namakuchikana', ksipij chu kakiwin uynu wa takatsi xla kiwiqolo laxa tsukuy tasiyu akxni per seenan kum poqlh wi kum mi'akstuchu pinita' wix kakiwin nalnit kintata xtaxtuyxa tsisa tuku wanikan xan skuja, xkakiwin peqalhu wi y xan pero nixkatsi tuku nalani antachu tsukulh qaxmata wi nti stalanima akxnikuchu mat talaqaspitlhi mat chatum qolo' xmin takilhputanit, nilaqapasli tiku nitasiyu xlakan de ahi aqepulaka kintata, tsukulh pulaychu eyma chixku bueno qolo' chuxanchu xtlawama, kstalanima pero maqtanqatilalh akxnikuchu mat lakastakwanalh ksipij xwilikanincha nipar katsi lantla chalh y kum wanqoxa bueno naana kiwani kintata que kum nikatlakapastakti pulh mi dios o nikatlakalhkaka' pus namamaqwasayan y chixa tuku tlawalh mat kalakalhkaka, lakapastaklhi dios y taspitnit, nitu lanilh waxa chu eyma takatsi xla kiwi qolo' paks tuku uynu aqsanqokan nay niku kwilacha anta xwi chatum chixku mamaqwasaka</text>
      <text language="es">Me platicaron que no se puede ir al río a mediodía porque a esa hora está el dueño del agua, pero si no crees y solo estás jugando pues te va agarrar el dueño del agua, empiezas a tener fiebre, te enfermas, pero si no sabes lo que tienes te puedes morir, pero si sabes te llevan con una señora que trabaja con plantas medicinales entonces te va poder curar. De la montaña y del rancho aquí se sabe que está el dueño del monte quien se aparece cuando llueve mucho, cuando está nublado y si vas solo al rancho te puede llevar así le paso a mi abuelo, el salió temprano para ir a trabajar, su terreno está abajo él se fue pero no sabía lo que le iba a pasar y ahí fue donde empezó escuchar que alguien lo iba siguiendo y cuando se volteo vio un señor que venía agachándose pero no lo reconoció quien era porque no se le veía el rostro y el señor paso antes que mi abuelo y el abuelo empezó a caminar primero pero lo fue perdiendo y cuando despertó estaba en una montaña, ahí lo habían puesto pero no supo cómo llegó ahí pero como dicen y mi abuelo también dice que si no piensas primero en tu dios o no te persignas pues te va tirar y lo que el hizo fue persignarse, pensó en dios y pudo regresar, no le paso nada. Esto es lo que se cree del dueño del monte, es lo que se menciona aquí, también había un señor al que lo tiraron.</text>
      <text language="en">I was told that you can’t go to the river at midday because that’s when the owner of the water is there, but if you don’t believe it and you’re just playing around, then the owner of the water will grab you. You start to have a fever, you get sick, but if you don’t know what you have, you can die. But if you know, they take you to a woman who works with medicinal plants, and then she can cure you. About the mountain and the ranch, it is known here that there is the owner of the mountain, who appears when it rains a lot, when it is cloudy, and if you go to the ranch alone, he can take you away. That happened to my grandfather. He left early to go to work; his land is down below. He left, but he didn’t know what was going to happen to him, and that was where he began to hear that someone was following him. And when he turned around, he saw a man coming along bent over, but he didn’t recognize who he was because you couldn’t see his face. And the man passed by ahead of my grandfather, and my grandfather began walking first, but he gradually lost sight of him. And when he woke up, he was on a mountain. They had put him there, but he didn’t know how he had gotten there. But as they say—and my grandfather also says—if you don’t think first of your God or cross yourself, then he’ll throw you down. And what he did was cross himself, he thought of God, and he was able to return; nothing happened to him. This is what is believed about the owner of the mountain, this is what is mentioned here. There was also a man whom they threw down.</text>
    </answer>
  </segment>
  <segment id="totonaco:002527" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town.</text>
    </question>
    <answer>
      <text language="totonaco">nina maqas kiwanika xla bueno maqasa xanchu antani kqoyuma pus antaxa ma wanqo' khuehuetla paks takatsi ema santo Salvador ey wilacha khuehuetla anta mat xliminkanit pero mat xtalakxija nixlaqati uynu tawilay anta xan porque kcalvario xchamparyacha, kitiyparkan, xliminkan enotnces xtalakxija antaxanchu wilikancha khuehuetla y antawa khuehuetla talhuwilh entonces kqoyuma xtakaknixachu anta ma nay wi kurato atsinu na'ankanacha mat wi chuchut anta niku mat tasiynit santo entonces xtakakni tanu anta paks xanqokan wiliqokan veladora</text>
      <text language="es">no tiene mucho que me contaron que hace mucho tiempo en Qoyum también conocido como Huehuetla se sabe que el santo San Salvador que está en Huehuetla lo habían traído, pero se cambiaba porque no quería estar ahí se iba al calvario, se iba, pero lo iban a traer, se cambiaba, pero de todos modos lo dejaron en Huehuetla y fue ahí donde se popularizó y se veneró en Huehuetla. Donde esta el curato un poco más allá hay un río según ahí fue donde se apareció el santo, pero se veneraba a otro ahí todos iban a poner su veladora.</text>
      <text language="en">Not long ago, I was told that a long time ago in Qoyum, also known as Huehuetla, it is said that the saint San Salvador who is in Huehuetla had been brought there, but he would move because he did not want to stay there. He would go to the Calvary, he would leave, but they would go bring him back; he would move, but in any case they left him in Huehuetla, and that was where he became popular and was venerated in Huehuetla. Where the parish house is, a little farther on there is a river; supposedly that is where the saint appeared, but another one was venerated there, and everyone would go there to put up their votive candle.</text>
    </answer>
  </segment>
  <segment id="totonaco:002528" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">pues kinana chu kintata kistakyawaqonit nakakni ma laktatajni' naana nakkanalay paks tuku wanqo xla chuchut naskawayan tiyat naana paks nakkakni naachuna pus nakakni tiku nakpaxtoqtilay pus kwenta naana kilitlawat niku kama, niku kchama porque tuwa latamat</text>
      <text language="es">mi abuela y mi abuelo me enseñaron a respetar a otros abuelos y a creer en todo lo que decían sobre el agua, que mal te puede hacer la tierra, también a respetar a las personas a cuidarme donde vaya porque la vida es difícil.</text>
      <text language="en">My grandmother and my grandfather taught me to respect other grandparents and to believe everything they said about the water, what harm can the earth do to you, and also to respect people, to take care of myself wherever I go, because life is difficult.</text>
    </answer>
  </segment>
  <segment id="totonaco:002529" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">pues kit kkanalay nakan ksikulan nilu xienqalhi kan pero kan, kan qaxmata misa naktlawanit kinprimera comunión, confirmación chu kqalhi bautizo entonces kkanalay paks porque wa kinkamaqastakanitan la uku lamaw max maqapitsin nikanalaqo' pero kit kkanalay porque katsi que kintala bueno wi kit kintala chatum xapuxku tsumat luxatatlaxa xwanit, kintlat qalhi aqtum santo naniluxakanala kit eyma santo makuchinan kum kintala lulikswa er xtatalay entonces katsukuka qalhtawqankan ema chaxnikanit santo chu ukuchu nelh lutatatlay tlana lama</text>
      <text language="es">yo creo y voy a la iglesia no siempre voy pero voy, escucho la misa, también hice mi primera comunión, confirmación y también tengo mi bautizo entonces creo en todo porque crecimos con eso, ahorita vivimos en un lugar donde muchas personas ya no creen pero yo si creo porque yo se que mi papá bueno tengo una hermana mayor que era muy enfermiza, mi papá tiene un santo tampoco creía mucho, yo no creía que ese santo curara pero mi hermana estaba muy enferma entonces le empezaron a rezar con el santo cargando y ahorita ya casi no se enferma y está bien.</text>
      <text language="en">I believe, and I go to church. I don’t always go, but I do go. I listen to Mass. I also had my First Communion, Confirmation, and I was baptized too, so I believe in everything because we grew up with that. Right now we live in a place where many people no longer believe, but I do believe because I know that—well, I have an older sister who used to be very sick. My father has a saint; he didn’t believe much either. I didn’t believe that saint could heal, but my sister was very ill, so they started praying to the saint while carrying it, and now she hardly ever gets sick anymore and she’s fine.</text>
    </answer>
  </segment>
  <segment id="totonaco:002530" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">pus maqasata nixtana uku lantla xpaskwanankan la uku paks laqpalika ma xanat wiliqokan nailo kay kaxtlawniqokan katuwa wiliqokan uku maqasata kapaks xant tu xala kakiwin xqatyaw, lilhtampa kunik naxlikaxtlawanqokan, kunik kwani ey anan ksipij lutuwa litaqsqokan chu paks xanat kaxala kakiwin xlikaxtlawanqokan niku tlawaqokan paskwa chu ukuchu kapaks laqpalimaqoka</text>
      <text language="es">ahorita no se festeja como se festejaba anteriormente, ahorita ya cambio mucho, ponen flores ahorita ponen flores de naylon ahorita ya todo lo elaboran, ponen muchas cosas, antes ponían flores del rancho como el chamaki, tepejilote o tepezi con eso adornaban, le llamo tepejilote al que hay en el rancho, es difícil encontrarlo y todas las flores del rancho con eso adornaban en la fiesta y ahorita ya todo cambio</text>
      <text language="en">Right now it isn’t celebrated the way it used to be celebrated; now it has changed a lot. Now they put up flowers, now they put up nylon flowers, now they make everything. They put up many things. Before, they used to put flowers from the rancho, like chamaki, tepejilote, or tepezi; they decorated with that. I call the one that grows in the rancho tepejilote; it’s difficult to find, and they decorated the celebration with all the flowers from the rancho. And now everything has changed.</text>
    </answer>
  </segment>
  <segment id="totonaco:002531" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintila totonaco</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pues xlakaskinka max porque malhuwiyaw tachuwin a tanu tiku katsinmaqolh chukum nikatmasiyniwchu kinin o par ama kilhtamaku par naqalhiya' minkaman nikatimasiyni' ka'españolhi natsukuy katsini entonces nikati aqetaqsnilh tuku nachuwinqokan o pinachu kskwela niku aqtuy tachuwin qalhi kum bilingue nikati'aqetaqsnilh minkaman entonces luxlakaskinka totonaco porque na'aqetaqsneqoyaw tu wanqo laktatajni' porque laktatajni katuwa katsiqo' la tuku lanit maqasata entonces tlan nawaniqoyan xtachuwinkan porque nipaks chuwinanqo' totonaco</text>
      <text language="es">es importante porque fortalecen nuestra lengua las demás personas que van aprendiendo y si nosotros no lo enseñamos así como va el tiempo cuando tengas hijos y no les enseñes solamente van aprender el español entonces no va saber de lo que hablan o cuando vas a la escuela donde tienen dos lenguas una escuela bilingüe, tus hijos no le van a entender, el totonaco es muy importante así vamos a entenderle a los abuelos porque los abuelos saben muchas cosas sobre lo que paso antes entonces ellos te lo podrán contar en su lengua porque no todos hablan totonaco.</text>
      <text language="en">It is important because the other people who are learning it strengthen our language, and if we don’t teach it, as time goes by, when you have children and you don’t teach it to them, they will only learn Spanish. Then they won’t know what people are talking about, or when you go to a school where they have two languages, a bilingual school, your children won’t understand them. Totonac is very important; that way we’ll be able to understand our grandparents, because grandparents know many things about what happened before, so they will be able to tell you about it in their language, because not everyone speaks Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002532" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ tutunakuj</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">How do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">pues tlan, tlan kit kmaqkatsi, kxaqatliqo' bueno nipaks porque maqapitsi como que kmaqkatsiqo' kum kamaxananiqo' o kanichiwinputunqo' pues kkinchik paks kchuwinanawi totonaco, niku kpaxtoqoyi laknanajni' pues totonaco kxaqatliqo' ni a maqas anit chatum kintaskwelania xkinqatskima si nakchuwinan totonaco entonces kwanilh kchuwinan entonces kachuwinaw totonaco kiwanilh porque mat nalaqati chuwinan totonaco entonces kchuwinanaw totonaco y pus kum natanuxa xtachuwin aunque natotonaco pero xakaqetaksnimaw maqapits tuku nixakaqetaksni' xkiwani e xanchu kiwani que laqatixa chuwinan totonaco pero tiku talalinqo' xwanmaqolh que kachuwinqolh pero nilaqatiqo' como que limaxananqo' ¿nilimaxanana' wix kiwani? ni kwanani</text>
      <text language="es">es bueno, yo me siento bien, les hablo así a todos bueno no a todos porque con algunos siento que les da pena o no quieren hablarlo porque en mi casa todos hablamos totonaco donde me encuentro a las abuelas les hablo en totonaco. No tiene mucho que un compañero me preguntó si hablo totonaco entonces le dije que si hablo, me dijo que habláramos en totonaco me dijo que también le gustaba hablar en totonaco y entonces comenzamos a hablar en totonaco y como habla diferente aunque sea totonaco pero nos entendemos y algunas cosas que no le entendía él me decía, me contó que a él le gustaba hablar en totonaco pero con los que se llevaba les decía que lo hablaran pero no quisieron porque como que les da pena, me dijo: ¿a ti no te da pena? No, le dije</text>
      <text language="en">It’s good, I feel comfortable; I talk to everyone like that—well, not everyone, because with some people I feel that they’re embarrassed or don’t want to speak it. In my house, we all speak Totonac. Wherever I find grandmothers, I speak to them in Totonac. It hasn’t been long since a classmate asked me if I speak Totonac, so I told him that yes, I do speak it. He told me that we should speak in Totonac, and he said that he also liked speaking in Totonac, so then we began speaking in Totonac. And although he speaks differently—even though it’s Totonac—we understand each other, and when there were some things I didn’t understand, he would explain them to me. He told me that he liked speaking in Totonac, but with the people he hung around with, he would tell them to speak it, but they didn’t want to because they seemed to be embarrassed. He asked me, “Aren’t you embarrassed?” “No,” I told him.</text>
    </answer>
  </segment>
  <segment id="totonaco:002533" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy totonaco</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pus max lhuwa uku wi uynu kuniversidad pues lhuwa tiku tanumaqolh kL2 tiku katsiniputonqo' pus luxlakaskinka porque wi nti laqati chuwinan totonaco xwi chatum kincompañero nahuatl y xtanunit totonaco nixkatsi par antaku wi porque wan que laqati lantla xatachuwin totonaco luacentuado y laqateqo, katsinputonqo' lantla wankan eyma katuwa tuku kinchu kkatsiyaw a maqapitsin nitu qalhiqoxa nalha kinin kwanaw</text>
      <text language="es">hay muchos aquí en la universidad, hay muchos que están en L2 quienes quieren aprender, es muy importante porque hay quienes si les gusta hablar en totonaco, tenía un compañero nahua pero había entrado a totonaco, no sé si todavía esté ahí pero él dice que le gusta el totonaco porque es muy acentuado y les gusta, quieren aprender como se dicen algunas cosas nosotras sabemos y otras personas no saben lo que nosotros decimos</text>
      <text language="en">There are many here at the university, there are many who are in L2 who want to learn. It’s very important because there are people who do like speaking in Totonac. I had a Nahua classmate, but he had enrolled in Totonac. I don’t know if he’s still there, but he says he likes Totonac because it’s very accentuated, and they like it. They want to learn how to say certain things. We know them, and other people don’t know what we’re saying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002534" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community 20 years from now?</text>
    </question>
    <answer>
      <text language="totonaco">pus max paks natsukuy talaqpali la uku nalantla kpaskwa pus paksa laqpalikan litakaxtlawan chuchu ma kkinkachikin pus talaqpalimaja tasiyu uku ey tsukulh staka lipekwa nachuna tlaq lhuwa chiki wilaqolh entonces como que makxtum tawilamaqoka chuchu ay maqapitsi ukwilawichu tiku tsinu laqlimaxqen</text>
      <text language="es">a lo mejor todo empiece a cambiar como ahorita en las fiestas pues ya cambió el adorno, en mi pueblo se ve que va cambiando ahorita ya empezó a crecer mucho y también ya hicieron muchas casas y entonces ya viven todos juntos y nosotros los que somos más humildes vivimos un poco mas alejados.</text>
      <text language="en">Maybe everything will start to change, like right now during the festivities—the decorations have already changed. In my town, you can see that things are changing. It has already started to grow a lot, and they have also built many houses, so now everyone lives together, while those of us who are more humble live a little farther away.</text>
    </answer>
  </segment>
  <segment id="totonaco:002535" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wanikana’, ni xala wix</text>
      <text language="es">Tu wanikana’, ni xala wix</text>
      <text language="en">Tu wanikana’, ni xala wix</text>
    </question>
    <answer>
      <text language="totonaco">Clara Luz Gaona Garcia, xala klipuntahuaca</text>
      <text language="es">Clara Luz Gaona García, soy de Lipuntahuaca</text>
      <text language="en">Clara Luz Gaona García, I’m from Lipuntahuaca.</text>
    </answer>
  </segment>
  <segment id="totonaco:002536" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">Niku mi’aqlhit</text>
      <text language="en">Niku mi’aqlhit</text>
    </question>
    <answer>
      <text language="totonaco">18</text>
      <text language="es">18</text>
      <text language="en">18</text>
    </answer>
  </segment>
  <segment id="totonaco:002537" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">kqalhtawaqa Lengua y cultura</text>
      <text language="es">estoy estudiando Lengua y Cultura</text>
      <text language="en">I’m studying Language and Culture.</text>
    </answer>
  </segment>
  <segment id="totonaco:002538" interviewId="TON-TOP-HUEHUETLA-P024" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 24</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P024.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P024</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
  <segment id="totonaco:002539" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tantakuh</text>
      <text language="es">¿Qué haces en un día normal?</text>
      <text language="en">What do you do on a normal day?</text>
    </question>
    <answer>
      <text language="totonaco">tantakuh ktlawa pues xapulh pues este kukxilha kintelefono, kmaqtaya tsina kintse, ktlaway trabajo tuku maqaxtaqkan chu ktaqamanqo kinpuxnimat</text>
      <text language="es">lo que hago todo el día primero veo mi teléfono, le ayudo un poco a mi mamá, hago los trabajos que me dejan y juego con mis sobrinos</text>
      <text language="en">What I do all day is, first, I look at my phone, help my mom a little, do the homework they leave me, and play with my nephews.</text>
    </answer>
  </segment>
  <segment id="totonaco:002540" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix tlawaya’ akxni’ nitu’ liiskujpaat</text>
      <text language="es">¿Qué te gusta hacer en tu tiempo libre?</text>
      <text language="en">What do you like to do in your free time?</text>
    </question>
    <answer>
      <text language="totonaco">kakukxilha kintelefono, manwa</text>
      <text language="es">solo veo mi teléfono</text>
      <text language="en">I only see my phone.</text>
    </answer>
  </segment>
  <segment id="totonaco:002541" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla kaxtlawakan liwat kminchiki</text>
      <text language="es">¿Cómo se preparan los alimentos en tu casa?</text>
      <text language="en">How is food prepared in your household?</text>
    </question>
    <answer>
      <text language="totonaco">tlan kum wa kaxtlaway kintse, kaxtlaway stapu, qalhwat,xapin paxni,laqachunin kwayaw kaka' paxnikaka</text>
      <text language="es">bien porque lo prepara mi mamá, prepara frijoles, huevos, carne de puerco en salsa, a veces comemos quelite, barbarón</text>
      <text language="en">Well, because my mom prepares it. She makes beans, eggs, pork in sauce; sometimes we eat quelite, barbarón.</text>
    </answer>
  </segment>
  <segment id="totonaco:002542" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla xwanit milatamat akxni’ aktsuku xwanita’</text>
      <text language="es">¿Cómo era tu vida cuando eras niño/a?</text>
      <text language="en">What was your life like when you were a child?</text>
    </question>
    <answer>
      <text language="totonaco">pus nay aktsuku xakwanit pus tlan xaklatama porque kaman anta kchiki xaktawilayaw nixaktaxtuyaw solamente kamanwa xaktaqamanqoyaw kinatalan, manwa</text>
      <text language="es">cuando era pequeña vivía bien porque solo estaba en la casa, no salía, solamente jugaba con mis hermanos</text>
      <text language="en">When I was little, I lived well because I was only at home; I didn’t go out, I only played with my siblings.</text>
    </answer>
  </segment>
  <segment id="totonaco:002543" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wanti lilipanqoya’ par minatlatni, minatalan, minakukun ochi par milaktatajni'</text>
      <text language="es">Háblame de los miembros de tu familia.</text>
      <text language="en">Tell me about the members of your family.</text>
    </question>
    <answer>
      <text language="totonaco">pus kintlat pus kawatiya' skuja laqachunin ktaqalhchuwintuwilayaw, kintse naana kchuwinanaw akxniku nitu ktlawayaw, kinana nachuna na'antiya ktawilaw, kinapa pues este nalaqachunin min na'antiya kxaqatliyaw</text>
      <text language="es">mi papá solo trabaja a veces platicamos con él, con mi mamá platicamos cuando no hay nada que hacer, lo mismo con mi abuela ella igual esta ahí, mi tía viene y también platicamos ahí con ella.</text>
      <text language="en">My dad only works sometimes; we talk with him. With my mom, we talk when there’s nothing to do, the same with my grandmother—she’s there too. My aunt comes, and we talk with her there too.</text>
    </answer>
  </segment>
  <segment id="totonaco:002544" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla wixin lakkaxlayatit akxni’ wa ntu liskujatit kminchikkan</text>
      <text language="es">¿Cómo se organizan las tareas en casa?</text>
      <text language="en">How are household chores organized?</text>
    </question>
    <answer>
      <text language="totonaco">antiya makxtum ktawilayaw antiyachu kchiwinanaw tuku ktlawputunaw paks klakaxlayaw liputum, por ejemplo akxniku qotana xkilhwama kinana pi paks kiliputumkan nakkachaqeyawi kchiki, liwana nakkakaxwiliyaw</text>
      <text language="es">vivimos todos ahí, ahí platicamos de lo que queremos hacer , todos acordamos por ejemplo ayer mi abuela dijo que todos debemos lavar el piso de la casa y ordenar la casa</text>
      <text language="en">We all live there, and there we talk about what we want to do. We all agree; for example, yesterday my grandmother said that we all have to wash the floor of the house and tidy up the house.</text>
    </answer>
  </segment>
  <segment id="totonaco:002545" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla aqataqsni’ tutunako</text>
      <text language="es">¿Cómo aprendiste a hablar tu lengua?</text>
      <text language="en">How did you learn to speak your language?</text>
    </question>
    <answer>
      <text language="totonaco">pues akni aktsuku xakwanit wa kintse kimasiynilh kintse, kinana, kintata chu kintlat aktsu aktsu katsinilhchu lantla nakchuwinan</text>
      <text language="es">cuando era pequeña mi mamá me enseñó mi mamá, mi abuela, mi abuelo y mi papá y así poco a poco fui aprendiendo a hablarlo</text>
      <text language="en">When I was little, my mom taught me—my mom, my grandmother, my grandfather, and my dad—and that’s how, little by little, I learned to speak it.</text>
    </answer>
  </segment>
  <segment id="totonaco:002546" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawakan kminkachikin wantu ni tlawakan a lakatunu’</text>
      <text language="es">¿Qué hace diferente a tu pueblo de otros pueblos?</text>
      <text language="en">What makes your town different from other towns?</text>
    </question>
    <answer>
      <text language="totonaco">manwa kkatsi por ejemplo nayma mayo laqachunin nitu chuchut entonces paks wa tiku karstianu nima anqoy tiyqoy santo anqoy makukineqoy chuchut liminqochu nay kpuxqa anqokan</text>
      <text language="es">solamente sé que por ejemplo en mayo a veces no hay agua entonces todas las persona van a traer al santo, lo hacen acarrear agua y lo traen, van al río</text>
      <text language="en">I only know that, for example, in May sometimes there is no water, so everyone goes to get the saint; they make him haul water and bring him back—they go to the river.</text>
    </answer>
  </segment>
  <segment id="totonaco:002547" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku taqalhin cho tuwan osu kiwi’ anan kminkachikin</text>
      <text language="es">¿Qué animales y plantas hay en tu pueblo?</text>
      <text language="en">What animals and plants are there in your village?</text>
    </question>
    <answer>
      <text language="totonaco">taqalhin pues wa latamaqo' stayi, kuyu, chakan, lhuwa pur niklaqapasqo' maqapitsin kiwi nawilaqolh manwa klaqapasa puksnankiwi, xqoyutkiwi</text>
      <text language="es">de animales hay ardillas, armadillos, pájaro carpintero, son muchos pero no conozco todos, de los árboles que hay y conozco son el cedro y el carboncillo</text>
      <text language="en">As for animals, there are squirrels, armadillos, woodpeckers—there are many, but I don’t know them all. The trees that are there and that I know are cedar and carboncillo.</text>
    </answer>
  </segment>
  <segment id="totonaco:002548" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla tamaklakaskin chalichali ochi kpaskwa eyma kiwi ochi taqalhin</text>
      <text language="es">¿Cómo se usan en la vida diaria o en las fiestas?</text>
      <text language="en">How are they used in everyday life or at celebrations?</text>
    </question>
    <answer>
      <text language="totonaco">pus taqalhin kpaskwa manwa lakaskinkan tuku naliwayankan eyma pollo tamawakan paxni o laqachunin maqnikan toro pues kiwi waxa lakaskinkan kpaskwa porque waxa lakaskinkan akxniku tlawakan chu, tlawakan liwat</text>
      <text language="es">en las fiestas los animales que se conocen y se comen son el pollo, compran puerco o a veces matan al toro la leña se utiliza también en la fiesta se utiliza para poner tortillas y comida</text>
      <text language="en">At celebrations, the animals that are known and eaten are chicken; they buy pork, or sometimes they kill the bull. Firewood is also used at the celebration; it is used to make tortillas and food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002549" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla chankan kuxi’</text>
      <text language="es">¿Cómo se cultiva la milpa?</text>
      <text language="en">How is the milpa cultivated?</text>
    </question>
    <answer>
      <text language="totonaco">pues pulna naputsaya' taniku nachananana', kaxtlawaya' terreno, naputsayachu kuxi nima xatlan akxnikuchu nachananana' nalipina kuchu, namapiya' en cada esquina, nachananachu chu tiku wilaqolh kchiki anqoy mawinqo'</text>
      <text language="es">primero buscas donde vas a sembrar, arreglas el terreno, buscas el maíz bueno y cuando vas a sembrar llevas tu aguardiente, lo echas en cada esquina también las que están en la casa llevan la comida</text>
      <text language="en">First you look for where you’re going to plant, you prepare the land, you look for good corn, and when you go to plant, you take your aguardiente and pour it in each corner. Also, the women who are at home bring the food.</text>
    </answer>
  </segment>
  <segment id="totonaco:002550" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tatlaway maqatunu’ tachan</text>
      <text language="es">¿Qué se hace cada temporada?</text>
      <text language="en">What is done each season?</text>
    </question>
    <answer>
      <text language="totonaco">pues manwa tlawakan liwat ankan mawinkan, manwa xapin paxni o laqachunin tlawakan mole, manwa</text>
      <text language="es">solo hacen la comida, van a dejar de comer, carne en salsa roja o a veces mole</text>
      <text language="en">They only make the food; they’re going to stop eating meat in red sauce, or sometimes mole.</text>
    </answer>
  </segment>
  <segment id="totonaco:002551" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ tu lichuwinankan ksipij, kqalhtuchoqo’ ochi kkakiwin</text>
      <text language="es">Cuéntame una historia sobre un lugar importante (la montaña, el río, el rancho)</text>
      <text language="en">Tell me a story about an important place (the mountain, the river, the ranch).</text>
    </question>
    <answer>
      <text language="totonaco">manwa kkatsi xla kakiwin pi latama malana kiwi ema kiwiqolo' chu xalak puxqa' nawi xamalana pero nikatsi tuku wanikan, ksipij lichiwinkan pi si kum lamaxa kiwiqolo' o duendes o tukuta este xkiwani kintlat pi o kintata pi maqlhuwa taatanoqlhi kiwiqolo' pi xkalinkan hasta xmunsipij xkiyawakan chu naana kintlat duendesxa xukxilhqoy, xmasiynikan tuntlan stlan par akxnikuchu nakilakastakwanan kintlat antiya kxmunsipij xya</text>
      <text language="es">solo sé que en el rancho anda el dueño del monte y tambien existe el dueño del agua solo que no sé como se llama, dicen que en la montaña cuando anda el dueño, duendes, o lo que haya eso es lo que me decía mi abuelo que se encontró muchas veces al dueño del monte y se lo llevaban a la punta del cerro y ahí lo dejaban también mi papá veía duendes, lo hacían ver cosas bonitas y cuando mi papá despertaba ya estaba en la punta del cerro</text>
      <text language="en">I only know that on the ranch there is the owner of the forest, and there is also the owner of the water, only I don’t know what he is called. They say that in the mountains, when the owner is around—goblins, or whatever there may be—that’s what my grandfather used to tell me: that he encountered the owner of the forest many times, and they would take him to the top of the hill and leave him there. My father also saw goblins; they would make him see beautiful things, and when my father woke up, he was already at the top of the hill.</text>
    </answer>
  </segment>
  <segment id="totonaco:002552" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Kakilixaqatli’ wantu lanit uynu’ kminkachikin</text>
      <text language="es">¿Cuéntame algo importante que haya sucedido en tu pueblo?</text>
      <text language="en">Tell me about something important that happened in your town?</text>
    </question>
    <answer>
      <text language="totonaco" />
      <text language="es" />
      <text language="en" />
    </answer>
  </segment>
  <segment id="totonaco:002553" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku xlistakyawaqoyan laktatajni’ chu laknanajni’</text>
      <text language="es">¿Qué cuentos o consejos te daban los mayores?</text>
      <text language="en">What stories or advice did the elders give you?</text>
    </question>
    <answer>
      <text language="totonaco">neymachu kqalhtawaqama kiwani kinana pi stlan kaktaxtuyacha nikakmaqatsanqalh tuku ntlan naktlawa niwa tuku nitlan nakan naachuna kiwani kintlat kinapa, paks nakiwaniqo kintlat kiwani pi kakmaqatsputulh neyma kqalhtawaqama porque nayma kinatalan nalhtu qalhtawaqamaqolh</text>
      <text language="es">ahorita que estoy estudiando mi abuela me dice que salga bien, que no descuide las cosas que hago para que no me vaya mal también mi papá y mi tia me dicen que termine mis estudios porque mis hermanos ya no están estudiando.</text>
      <text language="en">Right now that I’m studying, my grandmother tells me to do well, not to neglect the things I do so that things don’t go badly for me. My dad and my aunt also tell me to finish my studies because my siblings are no longer studying.</text>
    </answer>
  </segment>
  <segment id="totonaco:002554" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku tlawaya’ tani wix kanajliya’ par ksikulan</text>
      <text language="es">¿Qué haces en tu religión?</text>
      <text language="en">What do you do in your religion?</text>
    </question>
    <answer>
      <text language="totonaco">nitu, ninikan</text>
      <text language="es">ninguna, no voy a ningun lado</text>
      <text language="en">Nowhere, I’m not going anywhere.</text>
    </answer>
  </segment>
  <segment id="totonaco:002555" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ xpaskwanankan kminkachikin</text>
      <text language="es">¿Cómo celebraban antes las fiestas en tu pueblo?</text>
      <text language="en">How did people used to celebrate the festivals in your village?</text>
    </question>
    <answer>
      <text language="totonaco">pues nayma paskwanankan el ocho de diciembre tlawkan misa, linkan cera laqachunin wi jaripeo, baile, manwa</text>
      <text language="es">hacen fiesta el ocho de diciembre, hacen una misa, llevan cera a veces hay jaripeo, baile, solo eso</text>
      <text language="en">They have a celebration on December eighth, they hold a Mass, they bring candles, sometimes there’s bull riding, dancing, that’s all.</text>
    </answer>
  </segment>
  <segment id="totonaco:002556" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku wix puwana’ pi tamaklakaskintilha tutunakuj</text>
      <text language="es">¿Qué piensas del totonaco?</text>
      <text language="en">What do you think of Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pues xlakaskinka porque wa pulh tachuwin xal uynu chu si nalh ti katichiwinqolh nasputa eyma tachuwin</text>
      <text language="es">es importante porque es la primera lengua de aquí y si ya nadie lo habla esta lengua se va acabar.</text>
      <text language="en">It is important because it is the first language here, and if no one speaks it anymore, this language will die out.</text>
    </answer>
  </segment>
  <segment id="totonaco:002557" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla maqkatsiya’ akxni’ chuwinana’ totonaco</text>
      <text language="es">¿Qué sientes cuando la hablas?</text>
      <text language="en">What do you feel when you speak it?</text>
    </question>
    <answer>
      <text language="totonaco">pues tlan kmaqkatsi porque wa pulh kkatsinit antes de que nakkatsini xa castellano eyma español, paks naklaxaqatliyaw kkinchik chu maqapitsi compañeros naana kxaqatliqo' totonaco</text>
      <text language="es">me siento bien porque es el primero que aprendí antes del castellano, todos nos hablamos así en la casa y les hablo en totonaco a mis compañeros</text>
      <text language="en">I feel good because it’s the first one I learned, before Spanish. We all speak that way at home, and I speak to my classmates in Totonac.</text>
    </answer>
  </segment>
  <segment id="totonaco:002558" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla’ puwana’ pi chalhuwa’ katsiniputunqoy totonaco</text>
      <text language="es">¿Qué piensas de que más personas aprendan totonaco?</text>
      <text language="en">What do you think about more people learning Totonac?</text>
    </question>
    <answer>
      <text language="totonaco">pues tlan pi katsinputonqo' porque nikamasiynikaxa akxniku lakstakqonit pus naxlakaskinka chu par ni tlan anputonqochu par chiwinkan tu tlan lengua naxlikatsitkan</text>
      <text language="es">está bien que quieran aprender porque no les enseñaron cuando eran pequeños entonces es importante porque cuando van y hablan la lengua entonces es importante</text>
      <text language="en">It’s good that they want to learn because they weren’t taught when they were little, so it’s important because when they go and speak the language, then it’s important.</text>
    </answer>
  </segment>
  <segment id="totonaco:002559" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">A’aqpuxum kata lantla’ ukxilhlakachipina’ minkachikin</text>
      <text language="es">¿Cómo imaginas tu comunidad en 20 años?</text>
      <text language="en">How do you imagine your community in 20 years?</text>
    </question>
    <answer>
      <text language="totonaco">pues nayma pues tlan kwersa max lhuwata nalatamaqokan como uynu wi universidad lhuwata natalaqpali, manwa</text>
      <text language="es">tal vez ya vivan muchos aquí como aquí está la universidad, muchas cosas van a cambiar</text>
      <text language="en">Maybe many people already live here; since the university is here, many things are going to change.</text>
    </answer>
  </segment>
  <segment id="totonaco:002560" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tu wanikana’, ni xala wix</text>
      <text language="es">¿Cómo te llamas y de dónde eres?</text>
      <text language="en">What’s your name, and where are you from?</text>
    </question>
    <answer>
      <text language="totonaco">María de los Ángeles García Tirzo kiwanikan, xala uynu kachikin Lipuntahuaca</text>
      <text language="es">me llamo María de los Ángeles García Tirzo, soy de aquí de Lipuntahuaca</text>
      <text language="en">My name is María de los Ángeles García Tirzo. I’m from here, from Lipuntahuaca.</text>
    </answer>
  </segment>
  <segment id="totonaco:002561" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Niku mi’aqlhit</text>
      <text language="es">¿Qué edad tienes?</text>
      <text language="en">How old are you?</text>
    </question>
    <answer>
      <text language="totonaco">kinaqpuxam</text>
      <text language="es">tengo 20 años</text>
      <text language="en">I am 20 years old.</text>
    </answer>
  </segment>
  <segment id="totonaco:002562" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Tuku liskuja’</text>
      <text language="es">¿A qué te dedicas?</text>
      <text language="en">What do you do for a living?</text>
    </question>
    <answer>
      <text language="totonaco">qalhtawqana kit, lengua y cultura</text>
      <text language="es">estudio Lengua y Cultura</text>
      <text language="en">I study Language and Culture.</text>
    </answer>
  </segment>
  <segment id="totonaco:002563" interviewId="TON-TOP-HUEHUETLA-P025" language="totonaco" split="train">
    <locality>Huehuetla</locality>
    <participant_id>Person 25</participant_id>
    <audio>
      <fileName>TON-TOTONACO-HUEHUETLA-P025.wav</fileName>
      <relativeDirectory>totonaco/huehuetla/HUEHUETLA-P025</relativeDirectory>
    </audio>
    <question>
      <text language="totonaco">Lantla lilaqapasa’ mintachuwin</text>
      <text language="es">¿Cómo le llamas a la lengua que tú hablas?</text>
      <text language="en">What do you call the language you speak?</text>
    </question>
    <answer>
      <text language="totonaco">totonaco</text>
      <text language="es">totonaco</text>
      <text language="en">Totonac</text>
    </answer>
  </segment>
</tonalliCorpus>